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Baya weavers are social and gregarious birds. They forage in flocks for seeds, both on the plants and on the ground. Flocks fly in close formations, often performing complicated manoeuvres. They are known to glean paddy and other grain in harvested fields, and occasionally damage ripening crops and are therefore sometimes considered as pests. They roost in reed-beds bordering waterbodies. They depend on wild grasses such as Guinea grass (Panicum maximum) as well as crops like rice for both their food (feeding on seedlings in the germination stage as well as on early stages of grain) and nesting material. They also feed on insects (including butterflies), sometimes taking small frogs, geckos and molluscs, especially to feed their young. Their seasonal movements are governed by food availability. Their calls are a continuous chit-chit-... sometimes ending in a wheezy cheee-eee-ee that is produced by males in a chorus. A lower intensity call is produced in the non-breeding season.
They are occasionally known to descend to the ground and indulge in dust bathing
The nest construction pattern at different stages of nest and variations in the nest microclimate, i.e., temperature and light intensity were assessed in different nests of Baya weaver (Ploceus philippinus) between November 2002 and March 2003 in Nagapattinam and Tiruvarur District of Tamil Nadu, India. The Baya weaver constructed nests in palm (Borassus flabellifer), coconut (Cocos nucifera) and date palm trees (Phoneix psuilla) and majority of the nests were found in the solitary palm. The male bird only involved in the construction and took 18 days to construct a single nest. The birds spent different amount of working hours (in terms of days) for completing various stages of nests viz., wad, ring and helmet stage and in which the 'helmet stage took a maximum of eight days. Furthermore, totally eight active nests were selected and once in a week the variations in the nest microclimate was investigated with reference to atmospheric temperature and light intensity (two active nests) across day throughout the study period. The mean temperature of the nests ranged from 25 degrees C to 29 degrees C and light intensity varied between 25 Lux and 625 Lux. The analysis of variance (ANOVA and ANCOVA) indicated that the nest microclimate varied among the nests in different hr of a day.
A widespread folk belief in India is that the baya sticks fireflies with mud to the nest walls to light up the interior of the nest at night. Clay, however is known to be used in the nests of baya weavers. Males alone have been seen to add blobs of mud and dung to the nest chamber prior to pairing with a female. It has been suggested that the clay may help to stabilise the nest in strong winds.
In earlier times, the baya weaver was trained by street performers in India for entertainment. They could pick up objects at the command of their trainers. They were trained to fire toy cannons, string beads, pick up coins and other objects. According to Edward Blyth "the truth is, that the feats performed by trained Bayas are really very wonderful, and must be witnessed to be fully credited. Exhibitors carry them about, we believe, to all parts of the country; and the usual procedure is, when ladies are present, for the bird, on a sign from its master, to take a sweetmeat in its bill, and deposit it between a lady's lips, and repeat this offering to every lady present, the bird following the look and gesture of its master. A miniature cannon is then brought, which the bird loads with coarse grains of powder...." Robert Tytler noted demonstrations where the bird would twirl a thin stick with fires at the ends over its head. These uses have been noted from the time of Akbar.
Baya weavers are social and gregarious birds. They forage in flocks for seeds, both on the plants and on the ground. Flocks fly in close formations, often performing complicated manoeuvres. They are known to glean paddy and other grain in harvested fields, and occasionally damage ripening crops and are therefore sometimes considered as pests. They roost in reed-beds bordering waterbodies. They depend on wild grasses such as Guinea grass (Panicum maximum) as well as crops like rice for both their food (feeding on seedlings in the germination stage as well as on early stages of grain) and nesting material. They also feed on insects (including butterflies), sometimes taking small frogs, geckos and molluscs, especially to feed their young. Their seasonal movements are governed by food availability. Their calls are a continuous chit-chit-... sometimes ending in a wheezy cheee-eee-ee that is produced by males in a chorus. A lower intensity call is produced in the non-breeding season.
They are occasionally known to descend to the ground and indulge in dust bathing
The nest construction pattern at different stages of nest and variations in the nest microclimate, i.e., temperature and light intensity were assessed in different nests of Baya weaver (Ploceus philippinus) between November 2002 and March 2003 in Nagapattinam and Tiruvarur District of Tamil Nadu, India. The Baya weaver constructed nests in palm (Borassus flabellifer), coconut (Cocos nucifera) and date palm trees (Phoneix psuilla) and majority of the nests were found in the solitary palm. The male bird only involved in the construction and took 18 days to construct a single nest. The birds spent different amount of working hours (in terms of days) for completing various stages of nests viz., wad, ring and helmet stage and in which the 'helmet stage took a maximum of eight days. Furthermore, totally eight active nests were selected and once in a week the variations in the nest microclimate was investigated with reference to atmospheric temperature and light intensity (two active nests) across day throughout the study period. The mean temperature of the nests ranged from 25 degrees C to 29 degrees C and light intensity varied between 25 Lux and 625 Lux. The analysis of variance (ANOVA and ANCOVA) indicated that the nest microclimate varied among the nests in different hr of a day.
A widespread folk belief in India is that the baya sticks fireflies with mud to the nest walls to light up the interior of the nest at night. Clay, however is known to be used in the nests of baya weavers. Males alone have been seen to add blobs of mud and dung to the nest chamber prior to pairing with a female. It has been suggested that the clay may help to stabilise the nest in strong winds.
In earlier times, the baya weaver was trained by street performers in India for entertainment. They could pick up objects at the command of their trainers. They were trained to fire toy cannons, string beads, pick up coins and other objects. According to Edward Blyth "the truth is, that the feats performed by trained Bayas are really very wonderful, and must be witnessed to be fully credited. Exhibitors carry them about, we believe, to all parts of the country; and the usual procedure is, when ladies are present, for the bird, on a sign from its master, to take a sweetmeat in its bill, and deposit it between a lady's lips, and repeat this offering to every lady present, the bird following the look and gesture of its master. A miniature cannon is then brought, which the bird loads with coarse grains of powder...." Robert Tytler noted demonstrations where the bird would twirl a thin stick with fires at the ends over its head. These uses have been noted from the time of Akbar.
Baya weavers are social and gregarious birds. They forage in flocks for seeds, both on the plants and on the ground. Flocks fly in close formations, often performing complicated manoeuvres. They are known to glean paddy and other grain in harvested fields, and occasionally damage ripening crops and are therefore sometimes considered as pests. They roost in reed-beds bordering waterbodies. They depend on wild grasses such as Guinea grass (Panicum maximum) as well as crops like rice for both their food (feeding on seedlings in the germination stage as well as on early stages of grain) and nesting material. They also feed on insects (including butterflies), sometimes taking small frogs, geckos and molluscs, especially to feed their young. Their seasonal movements are governed by food availability. Their calls are a continuous chit-chit-... sometimes ending in a wheezy cheee-eee-ee that is produced by males in a chorus. A lower intensity call is produced in the non-breeding season.
They are occasionally known to descend to the ground and indulge in dust bathing
The nest construction pattern at different stages of nest and variations in the nest microclimate, i.e., temperature and light intensity were assessed in different nests of Baya weaver (Ploceus philippinus) between November 2002 and March 2003 in Nagapattinam and Tiruvarur District of Tamil Nadu, India. The Baya weaver constructed nests in palm (Borassus flabellifer), coconut (Cocos nucifera) and date palm trees (Phoneix psuilla) and majority of the nests were found in the solitary palm. The male bird only involved in the construction and took 18 days to construct a single nest. The birds spent different amount of working hours (in terms of days) for completing various stages of nests viz., wad, ring and helmet stage and in which the 'helmet stage took a maximum of eight days. Furthermore, totally eight active nests were selected and once in a week the variations in the nest microclimate was investigated with reference to atmospheric temperature and light intensity (two active nests) across day throughout the study period. The mean temperature of the nests ranged from 25 degrees C to 29 degrees C and light intensity varied between 25 Lux and 625 Lux. The analysis of variance (ANOVA and ANCOVA) indicated that the nest microclimate varied among the nests in different hr of a day.
A widespread folk belief in India is that the baya sticks fireflies with mud to the nest walls to light up the interior of the nest at night. Clay, however is known to be used in the nests of baya weavers. Males alone have been seen to add blobs of mud and dung to the nest chamber prior to pairing with a female. It has been suggested that the clay may help to stabilise the nest in strong winds.
In earlier times, the baya weaver was trained by street performers in India for entertainment. They could pick up objects at the command of their trainers. They were trained to fire toy cannons, string beads, pick up coins and other objects. According to Edward Blyth "the truth is, that the feats performed by trained Bayas are really very wonderful, and must be witnessed to be fully credited. Exhibitors carry them about, we believe, to all parts of the country; and the usual procedure is, when ladies are present, for the bird, on a sign from its master, to take a sweetmeat in its bill, and deposit it between a lady's lips, and repeat this offering to every lady present, the bird following the look and gesture of its master. A miniature cannon is then brought, which the bird loads with coarse grains of powder...." Robert Tytler noted demonstrations where the bird would twirl a thin stick with fires at the ends over its head. These uses have been noted from the time of Akbar.
Baya weavers are social and gregarious birds. They forage in flocks for seeds, both on the plants and on the ground. Flocks fly in close formations, often performing complicated manoeuvres. They are known to glean paddy and other grain in harvested fields, and occasionally damage ripening crops and are therefore sometimes considered as pests. They roost in reed-beds bordering waterbodies. They depend on wild grasses such as Guinea grass (Panicum maximum) as well as crops like rice for both their food (feeding on seedlings in the germination stage as well as on early stages of grain) and nesting material. They also feed on insects (including butterflies), sometimes taking small frogs, geckos and molluscs, especially to feed their young. Their seasonal movements are governed by food availability. Their calls are a continuous chit-chit-... sometimes ending in a wheezy cheee-eee-ee that is produced by males in a chorus. A lower intensity call is produced in the non-breeding season.
They are occasionally known to descend to the ground and indulge in dust bathing
The nest construction pattern at different stages of nest and variations in the nest microclimate, i.e., temperature and light intensity were assessed in different nests of Baya weaver (Ploceus philippinus) between November 2002 and March 2003 in Nagapattinam and Tiruvarur District of Tamil Nadu, India. The Baya weaver constructed nests in palm (Borassus flabellifer), coconut (Cocos nucifera) and date palm trees (Phoneix psuilla) and majority of the nests were found in the solitary palm. The male bird only involved in the construction and took 18 days to construct a single nest. The birds spent different amount of working hours (in terms of days) for completing various stages of nests viz., wad, ring and helmet stage and in which the 'helmet stage took a maximum of eight days. Furthermore, totally eight active nests were selected and once in a week the variations in the nest microclimate was investigated with reference to atmospheric temperature and light intensity (two active nests) across day throughout the study period. The mean temperature of the nests ranged from 25 degrees C to 29 degrees C and light intensity varied between 25 Lux and 625 Lux. The analysis of variance (ANOVA and ANCOVA) indicated that the nest microclimate varied among the nests in different hr of a day.
A widespread folk belief in India is that the baya sticks fireflies with mud to the nest walls to light up the interior of the nest at night. Clay, however is known to be used in the nests of baya weavers. Males alone have been seen to add blobs of mud and dung to the nest chamber prior to pairing with a female. It has been suggested that the clay may help to stabilise the nest in strong winds.
In earlier times, the baya weaver was trained by street performers in India for entertainment. They could pick up objects at the command of their trainers. They were trained to fire toy cannons, string beads, pick up coins and other objects. According to Edward Blyth "the truth is, that the feats performed by trained Bayas are really very wonderful, and must be witnessed to be fully credited. Exhibitors carry them about, we believe, to all parts of the country; and the usual procedure is, when ladies are present, for the bird, on a sign from its master, to take a sweetmeat in its bill, and deposit it between a lady's lips, and repeat this offering to every lady present, the bird following the look and gesture of its master. A miniature cannon is then brought, which the bird loads with coarse grains of powder...." Robert Tytler noted demonstrations where the bird would twirl a thin stick with fires at the ends over its head. These uses have been noted from the time of Akbar.
Thanks for the comments. Please don't use this image on websites, blogs or other media without my explicit written permission. copyright all rights reserved.
Marakkanam, Tamilnadu
Salt | உப்பு
உப்பு விற்பவர்களை சங்க இலக்கியத்தில் உமணர்கள் என்று அழைக்கிறார்கள். நெல்லின் நேரே வெண் கல் உப்பு என, உப்பு விலையும் நெல் விலையும் சமமாக இருந்திருக்கிறது. சோழர் காலத்தில் நெல்லின் விலையும் உப்பு விலையும் அருகருகே இருந்தன. பழந்தமிழ் நாட்டின் மிகப் பெரிய சந்தைக்குரிய உற்பத்திப் பொருளாக உப்புதான் விளங்கியிருக்கிறது. உப்பு விளையும் களத்துக்கு அளம் என்று பெயர். பெரிய உப்பளங்களுக்கு அரசர்களின் பட்டப் பெயர்களைச் சூட்டியிருக்கிறார்கள். பேரளம், கோவளம் (கோ அளம்) என்ற பெயர்களில் வழங்கப்பட்டுள்ளன. சோழ, பாண்டிய அரசர்கள் உப்புத் தொழிலை அரசின் கட்டுக்குள்ளேயே வைத்திருந்தார்கள்.
ஒவ்வொரு ஆண்டும் ஜனவரி மாதம் பிற்பகுதியில் உப்பு உற்பத்தி தொடங்கி ஜூன் மாதம் வரை உப்பு உற்பத்தி நடைபெறும். இயற்கையான இந்த நிலப்பகுதியில் கடல்நீரை மோட்டார் என்ஜின் மூலம் இறைத்து நீரை பாத்திக் கட்டி, நீர் வடிந்த பின்பு உற்பத்தியான உப்பை ஒன்று சேர்த்து விற்கப்படுகிறது.இந்த உப்பள பகுதியில் ஒவ்வொரு ஆண்டும் 75 ஆயிரம் டன் உப்பு உற்பத்தி செய்யப்படும்.
salt pan workers
Tamil Nadu is one of the few states that produce salt in India. In Tamil Nadu, salt is produced primarily in the three districts of Nagapattinam, Tuticorin and Marakkanam in Villupuram.
The salt pan workers work under extremely hazardous conditions. They work with the harsh sun beating down upon them under the open sky and have employment only for about six months in a year. Their daily wages vary between 35 rupees to 85 rupees (US$ 0.78 to 1.9). Women generally get paid lower than men. In Marakknam, most of the workers belong to the Schedule Caste communities. It is estimated that about 3000 workers exist in Marakkanam area.
Fyrish Monument was built in 1782 on Fyrish Hill (Cnoc Fyrish), near Evanton, Easter Ross. It was built on the orders of Sir Hector Munro, 8th of Novar, a native lord of the area who had served in India as a general. As the local population were being cleared off their land to make way for sheep, employment was a problem and so it was built to give the locals some work. It represents the Gate of Nagapattinam (previously known as Negapatam), a port in Tamil Nadu, India, which General Munro took for the British in 1781.
However, Munro was not some benevolent guy with the interests of the locals at heart. As the local landowner, it was none other than Sir Hector who had brought in the sheep which were the cause of the unemployment problem.
The photos were captured in Kodikarai Wildlife sanctuary (Point Calimere) in Nagapattinam, Tamilnadu. With much difficulty I reached the spot due to Mandous cyclone that lashed in the state. I request all good souls to plant Banyan tree while making tree plantation. It will have a long lasting effect for mankind and go a long way in carry forwarding the nature to the next generation and will also give fruits useful for birds. 11-12-2022. - Instagram Id : nagendran_c4777
One of the major reasons why we need to work towards protecting the environment is because it helps to protect humanity. If we didn’t have our environment, then we wouldn’t have a place to live or resources to live.it is our moral obligation to do so. As a human who lives on earth, it is our responsibility to make sure that it is protected. We must give back to the future generation that what we have received and enjoying. Give them an environment that isn’t damaged and teach them how to continue living sustainably. I request all good souls to plant Banyan tree while making tree plantation. It will have a long lasting effect for mankind and go a long way in carry forwarding the nature to the next generation and will also give fruits useful for birds.
Cyclone 'Thane' to reach Tamil Nadu by early Friday morning. The severe cyclonic storm Thane is expected to cross not Tamilnadu coast between Nagapattinam and Chennai, Close to Puducherry early on Friday morning.
Shot this in Chennai Marina Beach before an hour. The waves which dash the shore are at least 7-8 feet high but these people are fearless Or careless ???
Best Viewed in Large!
Press L to see in Large & Black
Press F to Fave :)
Seeyathamangai Ayavandeeswarar Temple is a Hindu temple located at Seeyathamangai in Nagapattinam district, Tamil Nadu, India. . The temple is dedicated to Shiva, as the moolavar presiding deity, in his manifestation as Ayavantheeswarar. His consort, Parvati, is known as Malarkkannammai.
“கங்கையோர் வார்சடைமே லடை யப்புடை யேகமழும்
மங்கையோ டொன்றிநின்றம் மதிதான் சொல் லாவதொன்றே
சங்கையில் லாமறையோ ரவர் தாந்தொழு சாத்தமங்கை
அங்கையிற் சென்னைவைத்தா யயவந்தி யமர்ந்தவனே.-Tirugnanasambandar
Salt Production at Marakkanam, Villupuram District
Marakkanam, one of the salt production place in Tamilnadu, like Tuticorin and Nagapattinam. Salt pans in the Marakkanam region, spreading over 2,500 acres of the coastal area in Villupuram district.
Saltpan workers life is very crucial. They are working in harsh sunlight. Salt workers are exposed to occupational hazards like contact with salt crystals and brine, physical stress, sunlight and glare due to sunlight reflected by salt crystals. Salt workers reside in 10 permanent villages located adjacent to the salt pans. They are working at a daily wage of few hundred rupees.
However, the extreme weather and hard labour conditions in the salt pans cause lot of morbidities among the salt workers. There is a need for modernization and mechanization of salt works and use of personal protective equipments to overcome this problem.
Nagapattinam, 2007 An old fisherman listening to VJ recount his story to us nodded in approval at its accuracy and his story telling ability.
Lourde’s Church - Captured from Rock Fort Temple - Trichy / Tiruchirapally, Tamilnadu, India.
Lourde’s Church: A Catholic church decorated heavily with colourful flower arrangements, both natural and plastic. Built during 1890-1903 and renovated later, this huge church’s 200 ft tall spire is pointing towards the sky. The stained glass panels depicting stories from the Bible are dazzling. St. Joseph’s College was founded in Nagapattinam in 1844 and later transferred to Trichy in 1883 by Jesuits and the Lourde’s Church construction followed. The campus is sprawling over acres of greenery. Former president of India, Dr. Abdul Kalam is part of the alumni. The museum on the campus will be opened for a group, not for individual visitors- two bricks from Babylon, 650 B.C. and 2 pieces of wood from the London bridge burnt in 1230.
Source : tatkalticket.blogspot.in/2013/02/trichy-education-hub.html
Wow!! I have had a thing for Asian art that has grown with me since I was a kid.
This large bronze statue at the Art Institute in Chicago is spectacular. It is a Tamil bronze Buddha made during the Chola Dynasty of Southern India, circa the 11th century. There is much behind this image that my eyes are taking in and my head is appreciating–e.g., long ears, third eye hair follicle, long nose, gift-giving hand gesture, hand marks, bare feet, hairstyle, and robe.
I have seen Mahayana Buddhist-inspired pieces of the Far East from a later time that share some of these same attributes. I have even seen the long ears of a Chinese Buddha. Its description explained that long ears are a Chinese cultural thing that characterizes wisdom and age. It would seem that those ears are not just a Chinese thing. Come to think of it, Japan's Mahayana Buddha statues also had long ears. Here is a Buddha with elongated ears from Southern India's older Theravada Buddhism.
There is also this gift-giving gesture, which I have also seen in the Far East. I don't think most observers need to have much imagination to realize why this statue of Buddha would be giving a gift and what that gift is. Wonderful art! I wish the plaque in the museum would say more.
Description from the Art Institute of Chicago
Title: Standing Buddha with Left Hand in Gift Giving Gesture (varadamudra)
Date: Chola period (c. 855-1279), about the 11th century
Artist: India, Tamil Nadu, Nagapattinam
Place: Nagapattinam (Object made in:)
Date Made: 1001–1200
Medium: Bronze
Thanks for the comments. Please don't use this image on websites, blogs or other media without my explicit written permission. copyright all rights reserved.
Salt...every human's need in entire life...without salt there is no food and no world...
it is available everywhere...we are seeing very beautiful advertisement about the salt product from various brands...but there is an story behind this product...
Tamil Nadu is one of the few states that produce salt in India. In Tamil Nadu, salt is produced primarily in the three districts of Nagapattinam, Tuticorin and Marakkanam in Villupuram.
This is about the Salt production at Marakkanam in Villupuram Dist.
The salt pan workers work under extremely hazardous conditions. They work with the harsh sun beating down upon them under the open sky and have employment only for about six months in a year.
Their daily wages vary between 35 rupees to 85 rupees (US$ 0.78 to 1.9). Women generally get paid lower than men. In Marakknam, most of the workers belong to the Schedule Caste communities. It is estimated that about 3000 workers exist in Marakkanam area.
While poverty, indebtedness and deprivation are common to all the salt pan workers, the women, as in many other poor communities, become greater victims of poverty. Generally, they suffer from serious gynaecological problems and. malnutrition and anaemia are also very common. They also do not have support systems to take care of their children. They hardly have access to any quality medical care. Since usually both the parents go to work in the salt pans, it is not clear as to who takes care of their children.
I have captured their activities in three seasons ie., initial ground preparation, Salt making and storing, the final one is in the rainy season where the ground is full of water... I had been there many times to see their activities and i used to talk to them about their work and life balance, to be frank I was so shocked while seeing their work on the field...it was so hot and if we continue be there for more than 15min we may feel that the water level in our body will be completely drained out. such a hot and dry day whole day and everyday...
Church of Our Lady of Health, Velankanni, Nagapattinam, Tamil Nadu at dusk. This 17th Century Roman Catholic Shrine is a very popular pilgrimage centre in South India. Velankanni was, in the early 17th Century an active sea port dealing with spices and other oriental goods. The shrine started as a small thatched shed erected by the local Christian converts following the vision of Virgin Mary, first to a milkman and then a buttermilk seller and a rich local resident. The Church rose to prominence when a number of Portuguese sailor-traders whose ship got caught in a cyclone in the Bay of Bengal off Velankanni was miraculously saved by The Holy Mother and brought safely to the thatched structure. The grateful survivors built the first cement and brick church building as a mark of gratitude. This became a frequent destination of thanksgiving and worship for the Portuguese and for many local Christians. The Church was made a Parish in 1771 and elevated to the status of a Basilica in 1962.
During the Feast of Nativity of Our Lady in September more than 2 million devotees, belonging to all religions and coming from far away places attend the functions. The Shrine is especially famous for its power to cure physical and mental illness.
Thanks for the comments.
Please don't use this image on websites, blogs or other media without my explicit written permission.
©VR Danduprolu: All rights reserved.
BACK VIEW FROM WEST GOPURAM
History - Architecture:
Thiruvarur (Tiruvalur) is in the district of Tanjore, connected by the Southern Railway with Madras, a junction at which the Mayavaram Karaikudi and the Tanjore Nagapattinam branch lines cut each other.
History
The temple of Thiyagaraja became all the more famous by the visit of a galaxy of Gods and Angels from heaven, like Brahma, Dasharatha, Rama, Arjuna, Dharmaputra, Kings Nala and Haris- chandra, and Maharshis like Vasishtha and Vishwamitra. Each installed a Siva linga. In the temple for worship.
The legend goes that once Lord Siva took his abode with Devi Parvati in a garden at the foot of Mount Kailas. Then a monkey dropped some Bilva leaves on the Lord. Siva was very much pleased by this act of the monkey and blessed it. The monkey in the next birth was born as a king in the Manu dynasty, named Muchukunda. Muchukunda was a good and kind ruler. He built many temples and encouraged pandits and scholars. Everybody lived a life of happiness in his time. He was also a great warrior and ruled the country with his capital at Karuvur.
After many years, an Asuranamed Vala again attacked the Devas. The Devas was defeated in the battle. Thereupon Indra. Sent for his friend Muchukunda, for help and King Muchukunda readily agreed to save the Devas from, the attack of the Asura.
A fierce battle took place between the King and the Asura in which the latter was defeated and finally killed by Indra. After the battle, King Muchukunda. Offered prayer and pujas to Lord Siva. The Lord appeared before him and asked him to build a temple for Him at Thiruvarur. When the King was about to return to his capital, he requested Indra to give him the Somaskandamurti that he was keeping with him and worshipping daily. Indra, not willing to part with this idol, decided to present to the King six other idols similar to the Somaskandamurti and placed them before the King with the real Murti amongst them, for selection. Then Lord Siva, without the knowledge of anybody, helped the King to select the real Murti. Indra gave the other six idols also. Muchukunda then returned to his capital with the idols.
A big temple was, constructed at Thiruvarur by Viswakarma. Then the King installed a Siva Lingam (now known as Achaleeswar) in a portion of the temple and worshipped it for many years. The peculiar feature about this Lingam is that its shadow can be seen only in the eastern direction and it is also said that this shadow will not be visible to a man who is going to die within a period of six months.
Once there was a king named Amsa. He was childless. He conducted many yagas to be blessed with a child. At last he came to Thiruvarur, installed a Siva Lingam in the temple and conducted penance for many years. Then Siva gave darsan to the King and blessed him. So the Lingam came to be known as Siddheesar (Siddhi means success and Eesar means God). By worshipping this Lingam one can- get what all one desires in this world.
One day King Kulisa while feeding Durvasa Maharshi mixed meat in the meal by mistake. The Maharshi, enraged by this act of the King, cursed him to turn into a tiger. But soon the Rishi cooled down and told the King: "After some years you will see the divine cow Kamadhenu when you will get moksham."
The tiger roamed in the forests and at last came to a place near Thiruvarur where it happened to meet Kamadhenu with her calf. The cow used to go to the temple of Lord Thiyagaraja daily and worship, Vanesa Lingam bathing it with its own milk. On seeing the cow Kamadhenu, the tiger rushed towards her. Thereupon the cow replied: "I don't worry about being killed by you, but the thing is I have not the Siva Lingam today. So kindly permit me to finish my duties first. I shall certainly come back here when you can kill me." The tiger was not willing to miss the, chance; yet, believing the words of the cow, he permitted her to do so.
Kamadhenu returned promptly after finishing her ' duties. The tiger was touched by the exemplary behavior of the cow and had no mind to kill her. Then the tiger came to know about its past life. It went to Thiyagaraja's temple, worshipped the Lingam and attained Moksham.In this temple there is the Marakata Lingam obtained by King Muchukunda. From Indra along with the idol of Thiyagaraja. 'The palanquin of Thiyagaraja is made of gold. The Prabha is decorated with diamonds. The Goddess is known as Padampiriyal (who would not leave the feet of God). Another name of the Goddess is Neelotpalavalli. In the shrine of Neelotpalavalli, there are painted pictures narrating some incidents, which happened in the past. One of them is that a king known as Somaji Nayanar was performing a sacrifice to propitiate Lord Thiyagaraja. Somaji Nayanar expressed his desire to Sundaramurti Nayanar that Lord Thiyagaraja should appear himself and receive the havis (oblation of raw rice cooked in orthodox manner).
Sundaramurti Nayanar conveyed the request to Lord Thiyagaraja. Lord Thiyagaraja consented to the same saying, "If I could be recognized I don't mind receiving it." This test the depth of devotion, Siva came as an outcaste (Paraya), with Parvati carrying a pitcher of fermented palm juice and holding two sons, and himself having a drum and four dogs representing the four Vedas. Only Somaji was able to recognise him. Others shouted, "Don't come near, don't come near." As Somaji was able to recognise God even in the form of an outcaste, Siva received the havis and gave darsan. Another legend current in this part and represented in the fresco painted in the temple wall of Neelotpalavalli Sannidhi is as follows:
Once upon a time a harlot by name Manicka Nachiyar, according to her established tradition, used to receive only a person who was wearing Rudraksham. One day Siva, disguised as an old man with Rudraksham, entered her house. She received him also with equal respect as he was having a Rudraksham. During the course of the night he gave her a lot of worries and at last died at her house. According to tradition, she played the part of the wife in true Hindu custom. When the old man passed away in her house, she had to perform Sati by following him in the funeral pyre.
The old man was taken in a bier followed by the harlot and a funeral pyre was set up. When it was about to be lit, the old man transformed himself into his original form of Lord Siva and gave liberation to the harlot who had dutifully followed him even to the funeral pyre. She was true to her tradition and devotion. As such she deserved liberation.
Thiruvarur became very famous in the last century for the birth of three great Carnatic musicians, viz., Muthuswami Dikshitar, Syama Sastri and Thiyagaraja. Thiyagaraja composed his songs in Telugu, and they are considered to be gems of Carnatic music,highly honoured even now.
Architecture
Thiruvarur is very famous for the shrine of Thiyagaraja. The temple is gigantic in structure. From a distance of miles the gopurams are visible. It is a great pilgrim centre, through out the year, particularly in the month of Chittirai when the most important festival, the annual festival of Sri Thiyagaraja is performed. There are four gopurams on four sides. The tower on the west is particularly noteworthy for the fine sculpture in brick and mortar. The colossal structure of the temple could be well imagined from its length of 846 feet with breadth of 666 feet.There are several tanks attached as an adjunct to the temple wherein devout pilgrims take their bath before entering into the precincts of the temple.
On the western side of the temple there is a famous tank known as Kamalalayam where Goddess Kamala (Lakshmi) took her birth. It is considered to be the biggest tank in the whole of South India, having an island temple in the middle dedicated to the Goddess. She was born with the nectar during the course of churning of the Milky Ocean by the Devas and the Asuras. Varuna, the God of Water brought up Kamala, and after devoted penance she was married to Vishnu at Thiruvarur. Hence the name Kamalalayam.
Besides the tank, a peculiar musical instrument called Panchamukha Vadya and Sivalingam made of sapphire and called Marakatalingam are worth seeing. The musical instrument has got five faces and is ornamented with the snake, the swastika and the lotus on three. The fourth face is plain without decorations. The central face shows the face of a deer. It is said that Nandi played on this when Siva danced. The circumference of the instrument is fifty-six inches. Thiruvarur is one of the seven sacred places of Lord Thiyagaraja. The others are Tirumaraikkadu (Vedaranyam), Tirunagai (Nagapattinam.), Tirukkolili, Tirukkaramayil, Tiruvanmiyoor and Tirunallar. In this temple where Thiyagaraja's idol is worshipped, the Navagrahas are placed in a line looking at the shrine. It is a peculiar feature.
Salt Production at Marakkanam, Villupuram District
Marakkanam, one of the salt production place in Tamilnadu, like Tuticorin and Nagapattinam. Salt pans in the Marakkanam region, spreading over 2,500 acres of the coastal area in Villupuram district.
Saltpan workers life is very crucial. They are working in harsh sunlight. Salt workers are exposed to occupational hazards like contact with salt crystals and brine, physical stress, sunlight and glare due to sunlight reflected by salt crystals. Salt workers reside in 10 permanent villages located adjacent to the salt pans. They are working at a daily wage of few hundred rupees.
However, the extreme weather and hard labour conditions in the salt pans cause lot of morbidities among the salt workers. There is a need for modernization and mechanization of salt works and use of personal protective equipments to overcome this problem.
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This climbing-fish was first made known in a memoir printed in 1797, by Daldorf, a lieutenant in the service of the Danish East India Company at Tranquebar (present day Tharangambadi town in the Nagapattinam district of the Indian state of Tamil Nadu. It was a colony of Denmark-Norway from 1620 to 1814, colony of Denmark alone from 1814-45 and in Danish it is still known as Trankebar.)
Daldorf called it Pcrca scandens,
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The Cllimbing Perch, a popular freshwater food fish in Asia, is an invasive species that can be found in turbid, stagnant waters of canals, lakes, ponds, swamps and estuaries.
Because of an "Accessory Air-Breathing Organ" on its dorsal area, they can not only tolerate extremely unfavorable water conditions but can live also out of the water for extended periods of time, if the Air-Breathing Organ can be kept moist.
They are well known to undertake lateral migration from the rivers or other permanent water bodies to flooded areas during the flood season and then return to the permanent water bodies at the onset of the dry season. During the dry season, they stay buried in the mud in pools with submerged woods and shrubs.
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Climbing Perch fishes are being sold from a container with little but sufficient water to keep their Air-Breathing Organs moist which keeps them alive and also enhances their marketability.
Anabas testudineus
Family Anabantidae
Fish Market
Domjur
Howrah District
West Bengal
India.
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This fish is declared noxious in Queensland, Australia. It is unlawful to possess noxious fish alive or dead or to use them as bait. It is illegal to place or release noxious fish alive or dead into Queensland waterways. Penalties of up to $200,000 apply.
The noxious list for Queensland includes, among others also the following;
CARP (Cyprinus carpio)
TILAPIA (Oreochromis and Sarotherodon spp.)
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Kumbakonam, also spelt as Coombaconum or Combaconum in the records of British India, is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Kumbakonam is known as a "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe.
Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the largest municipality and second largest local civil body in Thanjavur district.
ETYMOLOGY
The name "Kumbakonam", roughly translated in English as the "Pot's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.
HISTORY
The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.
Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.
Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.
According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.
Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.
Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire accident in the Sri Krishna school killed 94 children.
GEOGRAPHY
Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.
Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.
The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.
TEMPLES
Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".
Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.
Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.
Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.
Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.
The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.
DEMOGRAPHICS
According to 2011 census, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.
Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations. Among Hindus, Kallars, Vanniyars Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.
The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.
Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.
As per the religious census of 2011, Kumbakonam had 86.07% Hindus, 9.57% Muslims, 3.99% Christians, 0.% Sikhs, 0.% Buddhists, 0.23% Jains, 0.13% following other religions and 0.% following no religion or did not indicate any religious preference.
MUNICIPAL ADMINISTRATION AND POLITICS
The Kumbakonam municipality was officially constituted in the year 1866. Initially, the municipality exercised its jurisdiction over an area of 7.68 km2 and its affairs were administered by a town-level committee or municipal committee. Later it was constituted special-grade municipality and currently, exercises its authority over an area of 12.58 km2 out of the town's total area of 64.02 km2. It comprises 45 wards and is the second biggest municipality in Thanjavur district.
The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 45 members, one each from each of the 45 wards. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kumbakonam is a part of the Kumbakonam Legislative Assembly constituency and elects a member to the Tamil Nadu Legislative Assembly once every five years. Despite being a hub of militant Communism in the 1950s, Kumbakonam voted for the Indian National Congress in the first five state elections held between 1952 and 1977. The Dravida Munnetra Kazhagam won the elections in 1977 and between 1977 and 1989, the seat was alternatively held by the Dravida Munnetra Kazhagam, All India Anna Dravida Munnetra Kazhagam or the Indian National Congress. Since 1989, barring an interregnum of five years between 1991 and 1996, the seat has been held by Ko. Si. Mani of the Dravida Munnetra Kazhagam. Kumbakonam was a part of the Kumbakonam Lok Sabha constituency from 1952 till 1977, when the constituency was disbanded. The assembly segments in the erstwhile Kumbakonam Lok Sabha constituency were included in the Mayiladuthurai Lok Sabha constituency and have remained so ever since.
Law and order in Kumbakonam in maintained by the Thanjavur sub division of the Tamil Nadu Police headed by a Deputy Superintendent of Police (DSP). There are four police stations in the town, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).
ECONOMY
The important products of Kumbakonam include brass, bronze, copper and pewter vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.
Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and it is headquartered in the town.
TRANSPORT AND UTILITY SERVICES
Kumbakonam is well-connected by road and rail with the rest of India. The nearest international airport is at Tiruchirapalli, which is 91 km from Kumbakonam. The nearest seaport is located at Nagapattinam which is about 50 km away. The town has around 141 km of roads, 544 municipal roads making up 122.29 km. There are also around 18.71 km of state highways running through Kumbakonam. Over 87% of the municipal roads are paved. There are regular government and private bus services to Chennai, Thanjavur, Mannargudi, Tiruchirapalli, Chidambaram, Mayiladuthurai, Nagapattinam, Coimbatore, Palani, Tiruppur, Thoothukudi, Madurai, Sivagangai, Puducherry, and Tirunelveli. The Karnataka State Road Transport Corporation (KSRTC) operates daily services from Bengaluru and mysuru to Kumbakonam. On March 1, 1972, the Cholan Roadways Corporation was established by the Government of Tamil Nadu with its headquarters in Kumbakonam in order to improve transportation facilities in the districts of central Tamil Nadu. The organisation acquired the fleets of buses earlier owned by private operators – Sri Ramavilas Service, Raman and Raman Limited and Sathi Vilas. On July 1, 1997, the organization was renamed Tamil Nadu State Transport Corporation, Kumbakonam and presently forms division no. 1 of the Tamil Nadu State Transport Corporation. The corporation runs a reconditioning unit and a tyre re-threading unit in Kumbakonam. Kumbakonam is connected by rail with most important towns and cities in South India. The Mysuru- Mayiladuthurai Express connects Kumbakonam with Mysuru and Bengaluru. There are regular express trains that connect Kumbakonam with major cities in the state like Chennai, Coimbatore, Madurai and Tiruchirapalli. There are passenger trains that connect Kumbakonam with Thanjavur, Tiruchirapalli, Chidambaram and and Mayiladuthurai.
The traditional modes of transportation are bullock carts. It is recorded that as late as the 1950s, landlords and rich farmers travelled mostly by bullock carts with the exception of rare long journeys which they undertook by buses or motor Kumbakonam has an efficient local bus transportation system. The mofussil bus stand is located in the south-east of Kumbakonam and is situated just opposite to the Arignar Anna Bus Stand where the long-distance buses are stationed. There are occasional ferries that transport people and goods across the Cauvery. Till the beginning of the 20th century, students of the Government Arts College used to cross the Cauvery on coracle ferries in order to attend college. Since the construction of a bridge in 1944, the practice of transporting men and goods by coracles has greatly diminished.
Electricity supply to Kumbakonam is regulated and distributed by the Kumbakonam circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kumbakonam municipality from Cauvery river and Coleroon river; the distribution is managed through head works located at Valayapettai and Kudithangi, supplying 3,265 kl (863,000 US gal) of water to the town. About 18 t of solid waste is collected from the town everyday; 53% domestic wastes and 32% commercial wastes. The collected wastes are dumped in yards outside the town and segregated to produce organic manure. Kumbakonam municipality has partial underground drainage connectivity and the municipality is implementing the underground drainage to the uncovered areas. The major sewerage system for disposal of sullage is through septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low-lying area.
Kumbakonam comes under the Cauvery River Delta Area (CRDA) of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. There are two government hospitals, 34 private hospitals & clinics and numerous medical shops catering to the healthcare need of the town.
EDUCATION
The Raja Veda Padasala, established by Govinda Dikshitar during 1542 in Kumbakonam, teaches Sanskrit vedic scriptures in specialised fields of Rig Veda, Yajur Veda, Sama Veda, Agamas and Sastras. Kumbakonam emerged as an important centre of education in the late 19th century and was known as the "Cambridge of South India". The Government Arts College, established in Kumbakonam in 1867, is one of the oldest educational institutions in the Madras Presidency. It began as a provincial school on October 19, 1854, before being upgraded to a government college in 1867. It was affiliated to the Madras University in 1877. One of the early principals of the college was William Archer Porter, a Cambridge Wrangler, who, along with T. Gopala Rao, was instrumental in its elevation to a government college. He is also credited with framing the college's acclaimed educational policy. In 1881, it became a full-fledged college and high school courses ceased to be taught. Notable faculty members included U. V. Swaminatha Iyer (1855–1942) while the Indian mathematician Srinivasa Ramanujan (1887–1920) who studied from 1904 until 1906 when he dropped out and V. S. Srinivasa Sastri (1869–1946), an Indian politician and administrator, are its notable alumni. The Government Arts College for Women was started in 1963 and had a total strength of 2,597 pupils in February 2006. The college offers various undergraduate courses and one post-graduate course and is affiliated to the Bharathidasan University. Other colleges in Kumbakonam include Idhya Colleges of Arts and Sciences, Annai College of Arts and Sciences, Government College Of Fine Arts and Arasu Engineering College. The Shanmugha Arts, Science, Technology & Research Academy has a satellite campus based in Kumbakonam where all disciplines of Engineering, arts and sciences are taught.
The Native High School, founded in 1876, and the Town Higher Secondary School, one of whose students was Srinivasa Ramanujan, were some of the oldest schools in the Madras Presidency. At present, there a total of 36 government and private schools in Kumbakonam.
WIKIPEDIA
Salt...every human's need in entire life...without salt there is no food and no world...
it is available everywhere...we are seeing very beautiful advertisement about the salt product from various brands...but there is an story behind this product...
Tamil Nadu is one of the few states that produce salt in India. In Tamil Nadu, salt is produced primarily in the three districts of Nagapattinam, Tuticorin and Marakkanam in Villupuram.
This is about the Salt production at Marakkanam in Villupuram Dist.
The salt pan workers work under extremely hazardous conditions. They work with the harsh sun beating down upon them under the open sky and have employment only for about six months in a year.
Their daily wages vary between 35 rupees to 85 rupees (US$ 0.78 to 1.9). Women generally get paid lower than men. In Marakknam, most of the workers belong to the Schedule Caste communities. It is estimated that about 3000 workers exist in Marakkanam area.
While poverty, indebtedness and deprivation are common to all the salt pan workers, the women, as in many other poor communities, become greater victims of poverty. Generally, they suffer from serious gynaecological problems and. malnutrition and anaemia are also very common. They also do not have support systems to take care of their children. They hardly have access to any quality medical care. Since usually both the parents go to work in the salt pans, it is not clear as to who takes care of their children.
I have captured their activities in three seasons ie., initial ground preparation, Salt making and storing, the final one is in the rainy season where the ground is full of water... I had been there many times to see their activities and i used to talk to them about their work and life balance, to be frank I was so shocked while seeing their work on the field...it was so hot and if we continue be there for more than 15min we may feel that the water level in our body will be completely drained out. such a hot and dry day whole day and everyday...
Salt Production at Marakkanam, Villupuram District
Marakkanam, one of the salt production place in Tamilnadu, like Tuticorin and Nagapattinam. Salt pans in the Marakkanam region, spreading over 2,500 acres of the coastal area in Villupuram district.
Saltpan workers life is very crucial. They are working in harsh sunlight. Salt workers are exposed to occupational hazards like contact with salt crystals and brine, physical stress, sunlight and glare due to sunlight reflected by salt crystals. Salt workers reside in 10 permanent villages located adjacent to the salt pans. They are working at a daily wage of few hundred rupees.
However, the extreme weather and hard labour conditions in the salt pans cause lot of morbidities among the salt workers. There is a need for modernization and mechanization of salt works and use of personal protective equipments to overcome this problem.
Salt...every human's need in entire life...without salt there is no food and no world...
it is available everywhere...we are seeing very beautiful advertisement about the salt product from various brands...but there is an story behind this product...
Tamil Nadu is one of the few states that produce salt in India. In Tamil Nadu, salt is produced primarily in the three districts of Nagapattinam, Tuticorin and Marakkanam in Villupuram.
This is about the Salt production at Marakkanam in Villupuram Dist.
The salt pan workers work under extremely hazardous conditions. They work with the harsh sun beating down upon them under the open sky and have employment only for about six months in a year.
Their daily wages vary between 35 rupees to 85 rupees (US$ 0.78 to 1.9). Women generally get paid lower than men. In Marakknam, most of the workers belong to the Schedule Caste communities. It is estimated that about 3000 workers exist in Marakkanam area.
While poverty, indebtedness and deprivation are common to all the salt pan workers, the women, as in many other poor communities, become greater victims of poverty. Generally, they suffer from serious gynaecological problems and. malnutrition and anaemia are also very common. They also do not have support systems to take care of their children. They hardly have access to any quality medical care. Since usually both the parents go to work in the salt pans, it is not clear as to who takes care of their children.
I have captured their activities in three seasons ie., initial ground preparation, Salt making and storing, the final one is in the rainy season where the ground is full of water... I had been there many times to see their activities and i used to talk to them about their work and life balance, to be frank I was so shocked while seeing their work on the field...it was so hot and if we continue be there for more than 15min we may feel that the water level in our body will be completely drained out. such a hot and dry day whole day and everyday...
Thanks for the comments.
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Salt...every human's need in entire life...without salt there is no food and no world...
it is available everywhere...we are seeing very beautiful advertisement about the salt product from various brands...but there is an story behind this product...
Tamil Nadu is one of the few states that produce salt in India. In Tamil Nadu, salt is produced primarily in the three districts of Nagapattinam, Tuticorin and Marakkanam in Villupuram.
This is about the Salt production at Marakkanam in Villupuram Dist.
The salt pan workers work under extremely hazardous conditions. They work with the harsh sun beating down upon them under the open sky and have employment only for about six months in a year.
Their daily wages vary between 35 rupees to 85 rupees (US$ 0.78 to 1.9). Women generally get paid lower than men. In Marakknam, most of the workers belong to the Schedule Caste communities. It is estimated that about 3000 workers exist in Marakkanam area.
While poverty, indebtedness and deprivation are common to all the salt pan workers, the women, as in many other poor communities, become greater victims of poverty. Generally, they suffer from serious gynaecological problems and. malnutrition and anaemia are also very common. They also do not have support systems to take care of their children. They hardly have access to any quality medical care. Since usually both the parents go to work in the salt pans, it is not clear as to who takes care of their children.
I have captured their activities in three seasons ie., initial ground preparation, Salt making and storing, the final one is in the rainy season where the ground is full of water... I had been there many times to see their activities and i used to talk to them about their work and life balance, to be frank I was so shocked while seeing their work on the field...it was so hot and if we continue be there for more than 15min we may feel that the water level in our body will be completely drained out. such a hot and dry day whole day and everyday...
Kumbakonam is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. It is located 40 km from Thanjavur and 273 km from Chennai and is the headquarters of the Kumbakonam taluk of Thanjavur district. The town is bounded by two rivers, the Kaveri River to the north and Arasalar River to the south. According to the 2011 census, Kumbakonam has a population of 140,156 and has a strong Hindu majority; but it also has sizeable Muslim and Christian populations.
Kumbakonam dates back to the Sangam period and was ruled by the Early Cholas, Pallavas, Medieval Cholas, Later Cholas, Pandyas, the Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks and the Thanjavur Marathas. It rose to be a prominent city between the 7th and 9th centuries AD, when it served as a capital of the Medieval Cholas. The town reached the zenith of its prosperity during the British Raj when it was a prominent centre of European education and Hindu culture; and it acquired the cultural name, the "Cambridge of South India". In 1866, Kumbakonam was officially constituted as a municipality, which today comprises 45 wards, making it the second largest municipality in Thanjavur district.
Kumbakonam is known as the "temple town" due to the prevalence of a number of temples here and is noted for its Mahamaham festival which attracts people from all over the globe. The main products produced are brass, bronze, copper and lead vessels, silk and cotton cloths, pottery, sugar, indigo and rice.
ETYMOLOGY
The name "Kumbakonam", roughly translated in English as the "Jug's Corner", is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth. The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) and ultimately came to rest at the spot where the town of Kumbakonam now stands. This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam is also known as Baskarashetram and Kumbam from time immemorial and as Kudanthai in ancient times. Kumbakonam is also spelt as Coombaconum in the records of British India. Kumbakonam was also formerly known by the Tamil name of Kudamukku. Kumbakonam is also identified with the Sangam age settlement of Kudavayil.
HISTORY
The region around Kumbakonam was inhabited as early as the Sangam Age (3rd century BC to 3rd century AD). The present-day Kumbakonam is believed to be the site of the ancient town of Kudavayil where the Early Chola king Karikala held his court. Some scholars identify Kumbakonam as the site of the fabled prison of Kudavayir-kottam where the Chera king Kanaikkal Irumporai was imprisoned by the Early Chola king Kocengannan. Kumbakonam is identified with the town of Malaikūrram which had served as the Chola capital as early as the 7th century and with the town of Solamaligai which had also served as a Chola capital. According to the Sinnamanur plates, Kumbakonam was the site of a battle between the Pallava king Sri Vallabha and the then Pandya king in 859 and between the Pandya king Srimara Pandya and a confederacy of the Cholas and Gangas.
Kumbakonam came into limelight during the rule of the Medieval Cholas who ruled from the 9th century to the 12th century. The town of Pazhaiyaarai, 8 km from Kumbakonam was the capital of the Chola Empire in the 9th century.
Following the decline of the Chola kingdom, Kumbakonam was conquered by the Pandyas in 1290. Following the demise of the Pandya kingdom in the 14th century, Kumbakonam was conquered by the Vijayanagar Empire. Krishnadevaraya (1509–29), the emperor of Vijayanagara visited the town in 1524 and is believed to have bathed in the famous Mahamaham tank during the Mahamaham festival. Kumbakonam was ruled by the Madurai Nayaks and the Thanjavur Nayaks from 1535 to 1673 when it fell to the Marathas. Each of these foreign dynasties had a considerable impact on the demographics and culture of the region. When the Vijayanagar Empire fell in 1565, there was a mass influx of poets, musicians and cultural artists from the kingdom.
According to the chronicles of the Hindu monastic institution, the Kanchi matha, the matha was temporarily transferred to Kumbakonam in the 1780s following an invasion of Kanchipuram by Hyder Ali of Mysore. When Tipu Sultan invaded the east coast of South India in 1784, Kumbakonam bore the brunt of his invasion. The produce fell sharply and the economy collapsed. Kumbakonam did not recover from the calamity till the beginning of the 19th century.
Kumbakonam was eventually ceded to the British East India Company in 1799 by the Thanjavur Maratha ruler Serfoji II (1777 -1832) and reached the zenith of its prosperity in the late 19th and early 20th century when it emerged as an important center of Brahminism, Hindu religion and European education in the Madras Presidency. The opening of the Suez Canal in 1869 fostered trade contacts with the United Kingdom. In 1877, railway lines were completed linking Kumbakonam with the ports of Madras, Tuticorin and Nagapattinam. The Tanjore district court was established in Kumbakonam in 1806 and functioned from 1806 to 1863.
Kumbakonam continued to grow even after India's independence though it fell behind the nearby town of Thanjavur in terms of population and administrative importance. The population growth rate began to fall sharply after 1981. This decline has been attributed to limited land area and lack of industrial potential. During the Mahamaham festival of 1992, there was a major stampede in which 48 people were killed and 74 were injured. On July 16, 2004, a devastating fire in the Sri Krishna school killed 94 children.
GEOGRAPHY
Kumbakonam is located at 10.97°N 79.42°E. It is situated 273 km south of Chennai, 96 km east of Tiruchirappalli, and about 40 km north-east of Thanjavur. It lies in the region called the "Old delta" which comprises the north-western taluks of Thanjavur district that have been naturally irrigated by the waters of the Cauvery and its tributaries for centuries in contrast to the "New Delta" comprising the southern taluks that were brought under irrigation by the construction of the Grand Anicut canal and the Vadavar canal in 1934. It has an average elevation of 26 metres. The town is bounded by two rivers, the Cauvery River on the north and Arasalar River on the south.
Although the Cauvery delta is usually hot, the climate of Kumbakonam and other surrounding towns is generally healthy and moderate. Kumbakonam is cooler than Chennai, the capital of Tamil Nadu. The maximum temperature in summer is about 40 °C while the minimum temperature is about 20 °C. Kumbakonam receives an annual rainfall of 114.78 cm every year. The region is covered with mainly alluvial or black soil which is conducive for rice cultivation. Other crops grown in Kumbakonam include mulberry, cereals and sugarcane.
The town of Kumbakonam is surrounded by extensive paddy fields. Methods of irrigation were considerably improved following the opening of the Mettur Dam in 1934. The fauna of the Cauvery Delta is limited to cattle and goats. The town is situated at the western flank of the Kumbakonam-Shiyali ridge which runs along the Kollidam river basin separating the Ariyalur-Puducherry depression from the Nagapattinam depression. This granular ridge projects further eastwards penetrating the Puducherry depression and forms a hard layer of cretaceous rock underneath the sedimentary top soil.
TEMPLES
Kumbakonam is known for its temples and mathas (monasteries). There are around 188 Hindu temples within the municipal limits of Kumbakonam. Apart from these, there several thousand temples around the town thereby giving the town the sobriquets "Temple Town" and "City of temples".
Adi Kumbeswarar Temple is considered to be the oldest Shaiva (the sect of the god Shiva) shrine in the town, believed to be constructed by the Cholas in the 7th century. The Nageswaraswamy Temple has a separate shrine for the Sun god Surya who is believed to have worshipped Shiva at this place. Adi Kumbeswarar temple, Nageswaraswamy temple and Kasi Viswanathar temple are Shiva temples in the town revered in the Tevaram, a Tamil Shaiva canonical work of the 7th–8th century. Kumbakonam has one of the few temples dedicated to the god Brahma.
Sarangapani temple is the largest Vaishnava (the sect of the god Vishnu) shrine present in Kumbakonam. The present structure of the temple having a twelve storey high tower was constructed by Nayak kings in the 15th century. It is one of the "Divya Desams", the 108 temples of Vishnu revered by the 12 Alvar saint-poets. The Ramaswamy temple, which has scenes from the Hindu epic Ramayana depicted on its walls, was constructed by Govinda Dikshitar, the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). He added a commercial corridor between the temple and the older Chakrapani temple, which in modern times is called Chinna Kadai Veethi, a commercial street in the town.
Pilgrims from all parts of India take a holy dip once every 12 years during the Mahamaham festival in the Mahamaham tank. An estimated 2 million pilgrims participated in the festival during the 2004 event. Govinda Dikshitar constructed the sixteen mandapams (shrines) and stone steps around this tank.
Kumbakonam also has a number of mathas. The Sri Sankara matha of Kanchipuram was moved to Kumbakonam during the reign of Pratap Singh (1739–63) and remained in Kumbakonam until the 1960s. There are also two Vellalar mathas in the nearby towns of Dharmapuram and Thiruppanandal and a Raghavendra matha in Kumbakonam. There is also a branch of the Vaishnava Ahobila mutt in Kumbakonam.
The Thenupuriswarar Temple at Patteeswaram, the Oppiliappan Kovil, the Swamimalai Murugan temple and the Airavateswarar temple at Darasuram are located in the vicinity of Kumbakonam. The Airavatesvara Temple built by Rajaraja Chola II (1146–73) during 12th century is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred as the Great Living Chola Temples.
DEMOGRAPHICS
Kumbakonam has a strong Hindu majority; but it also has sizeable Muslim and Christian populations.[69] Among Hindus, Kallars, Thondaimandala Mudaliars, Brahmins and Dalits are the numerically dominant Tamil-speaking groups. Brahmins are more numerous and affluent in Kumbakonam than in other parts of Tamil Nadu. There are also large populations of Moopanars, Vanniyars, Konars and Nadars. Amongst Muslims, the Sunnis are dominant. However, there is also a significant Shia minority. Most of the Muslims are Marakkayars or Labbays. The majority of Muslims in Kumbakonam are involved in commerce or maritime trade. Kumbakonam also has a large population of Protestant Christians largely due to the efforts of the German missionary Christian Friedrich Schwarz. The Catholics in Kumbakonam are mainly affiliated to the Roman Catholic Diocese of Kumbakonam which was separated from the Archdiocese of Pondicherry in 1899.
The population of Kumbakonam is predominantly Tamil-speaking. The commonly used dialects is the Central Tamil dialect. There are significant minorities speaking Thanjavur Marathi, Telugu, Kannada and Saurashtrian as their mother tongue.
Residential areas make up 32.09% of the town's total area while commercial enterprises and industrial units make up 2.75% and 1.21% respectively. The non-urban portion of the town constitutes about 44.72% of the total area. Kumbakonam has a total of 45 slums with a population of 49,117.
ECONOMY
The important products of Kumbakonam include brass, bronze, copper and lead vessels, silk and cotton cloths, sugar, indigo and pottery. Kumbakonam is considered to be the chief commercial centre for the Thanjavur region. In 1991, around 30% of the population was engaged in economic activity. Rice production is an important activity in Kumbakonam. Of 194 industrial units in Kumbakonam, 57 are rice and flour mills. Kumbakonam is also a leading producer of betel leaves and nuts; the betel leaves produced in Kumbakonam are ranked amongst the best in the world in terms of quality. The A. R. R. Agencies, a leading manufacturer of arecanut slices has its factory in Kumbakonam. The main administrative offices of T. S. R. & Co., a cosmetic company, are also based in Kumbakonam. Kumbakonam is also famous for its metal works. The Tamil Nadu Handicraft Development Corporation had been established in the nearby town of Swamimalai in order to train bronze artisans. Kumbakonam is an important silk-weaving centre and more than 5,000 families were employed either directly or indirectly in silk weaving. Silk weaved in Kumbakonam is regarded as one of the finest in the subcontinent. They are largely used in the manufacture of Thirubuvanam silk sarees. Kumbakonam was also an important salt-manufacturing area during British rule. The town lends its name to the Kumbakonam Degree Coffee, a blend of coffee prepared using undiluted pure milk. In recent times, Kumbakonam has emerged as an important manufacturer of fertilizers.
Apart from its manufactures, tourism is also a major source of income for the town. The Hindu temples and colonial-era buildings have been recognised for their tourism potential. The 12th-century Airavatesvara Temple in the town of Darasuram near Kumbakonam is an UNESCO World Heritage Site. Kumbakonam is also frequented by art collectors interested in handloom cloth and other curios. Banks such as the Axis Bank, Bank of Baroda, State Bank of India, Tamilnad Mercantile Bank, Canara Bank, Indian Bank, Indian Overseas Bank, Bank of India, Union Bank of India, Corporation Bank, Lakshmi Vilas Bank, ICICI Bank, ING Vysya Bank, Karur Vysya Bank, Punjab National Bank, Syndicate Bank and Vijaya Bank have their branches in Kumbakonam. The City Union Bank was founded in Kumbakonam in 1904 as the Kumbakonam Bank Limited and its headquartered in the town.
WIKIPEDIA
This ornate sculpture of the Buddha depicts the moment when he achieved enlightenment after meditating under a tree at Bodh Gaya: he touches the earth with his right hand in a gesture of witness. Dressed as a king in accord with regional tradition, this Buddha displays familiar attributes such as elongated earlobes. However, the simple monastic dress of the original Indian Buddhas here gives way to the highly gilded and decorated form typical of Burma.
Traveling merchants and monks helped Buddhism spread widely to Southeast Asia from Nagapattinam in southern India and other port cities.
Burma (Myanmar), ca. 1850-1900 CE, gilded and lacquered wood with paint and colored glass.
Art Institute of Chicago (ARTIC 1981.979)
Thanjavur, formerly Tanjore, is a city in the south Indian state of Tamil Nadu. Thanjavur is an important center of South Indian religion, art, and architecture. Most of the Great Living Chola Temples, which are UNESCO World Heritage Monuments, are located in and around Thanjavur. The foremost among these, the Brihadeeswara Temple, is located in the centre of the city. Thanjavur is also home to Tanjore painting, a painting style unique to the region.
Thanjavur is the headquarters of the Thanjavur District. The city is an important agricultural centre located in the Cauvery Delta and is known as the "Rice bowl of Tamil Nadu". Thanjavur is administered by a municipal corporation covering an area of 36.33 km2 and had a population of 222,943 in 2011. Roadways are the major means of transportation, while the city also has rail connectivity. The nearest airport is Tiruchirapalli International Airport, located 59.6 km away from the city. The nearest seaport is Karaikal Port, which is 94 km away from Thanjavur.
Scholars believe the name Thanjavur is derived from Tanjan, a legendary demon in Hindu mythology. While the early history of Thanjavur remains unclear, the city first rose to prominence during the reign of Medieval Cholas when it served as the capital of the empire. After the fall of Cholas, the city was ruled by various dynasties like Pandyas, Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks, Thanjavur Marathas and British Empire. It has been a part of independent India since 1947.
HISTORY
According to local legend, the word Thanjavur is derived from "Tanjan", an asura (giant) in Hindu mythology who was killed in what is now Thanjavur by the Hindu god Neelamegha Perumal, a form of Vishnu. The word Thanjavur is indeed a Tamil name."Than"-cold, "chei"-farmland, "ur"- city, a city surrounded by cold farmlands.The word "Thancheiur" has become "Thanjavur"
There are no references to Thanjavur in any of the Sangam period (third century BC to fourth century AD) Tamil records, though some scholars believe that the city has existed since that time. Kovil Venni, situated 24 km to the east of the city, was the site of the Battle of Venni between the Chola king Karikala and a confederacy of the Cheras and the Pandyas. The Cholas seemed to have faced an invasion of the Kalabhras in the third century AD after which the kingdom faded into obscurity. The region around present day Thanjavur was conquered by the Mutharayars during sixth century, who ruled it up to 849.
The Cholas came to prominence once more through the rise of the Medieval Chola monarch Vijayalaya (841–878) in about 850. Vijayalaya conquered Thanjavur from the Mutharayar king Elango Mutharayar and built a temple dedicated to Hindu goddess Nisumbhasudani. His son Aditya I (871–901) consolidated the hold over the city. The Rashtrakuta king Krishna II (878–914), a contemporary of the Chola king Parantaka I (907–950), claims to have conquered Thanjavur, but there are no records to support the claim. Gradually, Thanjavur became the most important city in the Chola Empire and remained its capital till the emergence of Gangaikonda Cholapuram in about 1025. During the first decade of the eleventh century, the Chola king Raja Raja Chola I (985–1014) constructed the Brihadeeswarar Temple at Thanjavur. The temple is considered to be one of the best specimens of South Indian temple architecture.
When the Chola Empire began to decline in the 13th century, the Pandyas from the south invaded and captured Thanjavur twice, first during 1218–19 and then during 1230. During the second invasion, the Chola king Rajaraja III (1216–56) was set in exile and he sought the help of the Hoysala king Vira Narasimha II (1220–35) to regain Thanjavur. Thanjavur was eventually annexed along with the rest of the Chola kingdom by the Pandya king Maravarman Kulasekara Pandyan I (1268–1308) in 1279 and the Chola kings were forced to accept the suzerainty of the Pandyas. The Pandyas ruled Thanjavur from 1279 to 1311 when their kingdom was raided and annexed by the forces of Malik Kafur (1296–1306) and Delhi Sultanate. The Sultanate extended its authority directly over the conquered regions from 1311 to 1335 and then through the semi-independent Ma'bar Sultanate from 1335 to 1378. Starting from the 1350s, the Ma'bar Sultanate was steadily absorbed into the rising Vijayanagar Empire.
Thanjavur is believed to have been conquered by Kampanna Udayar during his invasion of Srirangam between 1365 and 1371. Deva Raya's inscription dated 1443, Thirumala's inscription dated 1455 and Achuta Deva's land grants dated 1532 and 1539 attest Vijayanagar's dominance over Thanjavur. Sevappa Nayak (1532–80), the Vijayanagar viceroy of Arcot, established himself as an independent monarch in 1532 (1549, according to some sources) and founded the Thanjavur Nayak kingdom. Achuthappa Nayak (1560–1614), Raghunatha Nayak (1600–34) and Vijaya Raghava Nayak (1634–73) are some of the important rulers of the Nayak dynasty who ruled Thanjavur. Thanjavur Nayaks were notable for their patronage of literature and arts. The rule of the dynasty came to an end when Thanjavur fell to the Madurai Nayak king Chokkanatha Nayak (1662–82) in 1673. Vijaya Raghunatha Nayak, the son of Chokkanatha, was killed in a battle and Chokkanatha's brother Alagiri Nayak (1673–75) was crowned as the ruler of the empire.
Thanjavur was successfully conquered in 1674 by Ekoji I (1675–84), the Maratha feudatory of the sultan of Bijapur and half-brother of Shivaji (1627/30-80) of the Bhonsle dynasty. Ekoji founded the Thanjavur Maratha kingdom which ruled Thanjavur till 1855. The Marathas exercised their sovereignty over Thanjavur throughout the last quarter of the 17th and the whole of the 18th century. The Maratha rulers patronized Carnatic music. In 1787, Amar Singh, the regent of Thanjavur, deposed the minor Raja, his nephew Serfoji II (1787–93) and captured the throne. Serfoji II was restored in 1799 with the assistance of the British, who induced him to relinquish the administration of the kingdom and left him in charge of Thanjavur fort and surrounding areas. The kingdom was eventually absorbed into British India in 1855 by the Doctrine of Lapse when Shivaji II (1832–55), the last Thanjavur Maratha ruler, died without a legitimate male heir. The British referred to the city as Tanjore in their records. Five years after its annexation, the British replaced Negapatam (modern-day Nagapattinam) with Thanjavur as the seat of the district administration. Under the British, Thanjavur emerged as an important regional centre. The 1871 India census recorded a population of 52,171, making Thanjavur the third largest city in the Madras Presidency. After India's independence, Thanjavur continued as the district headquarters.
GEOGRAPHY AND CLIMATE
Thanjavur is located at 10.8°N 79.15°E The tributaries of river Cauvery, namely, the Grand Anaicut canal (Pudhaaru), Vadavaaru and Vennaaru rivers flow through the city. Thanjavur is situated in the Cauvery delta, at a distance of 314 km south-west of Chennai and 56 km east of Tiruchirappalli. While the plains immediately adjoining the Cauvery river have been under cultivation from time immemorial, most of Thanjavur city and the surrounding areas lie in the "New Delta" – a dry, barren upland tract which has been brought under irrigation during the early 19th century. To the south of Thanjavur city, is the Vallam tableland, a small plateau insterspersed at regular intervals by ridges of sandstone. The nearest seaport is Nagapattinam which is 84 km east of Thanjavur. The nearest airport is Tiruchirapalli International Airport, located at a distance of 56 km. The city has an elevation of 57 m above mean sea level. The total area of the city is 36.33 km2. The period from November to February in Thanjavur is pleasant, with a climate full of warm days and cool nights. The onset of summer is from March, with the mercury reaching its peak by the end of May and June. The average temperatures range from 27 °C in January to 36 °C in May and June. Summer rains are sparse and the first monsoon, the South-West monsoon, sets in June and continues till September. North-East monsoon sets in October and continues till January. The rainfall during South-West monsoon period is much lower than that of North-East monsoon. North-East monsoon is beneficial to the district at large because of the heavy rainfall and the Western ghats feeding the river Cauvery. The average rainfall is 940 mm, most of which is contributed by the North-East monsoon.
TOURISM AND CULTURE
Thanjavur is an important pilgrim centre and a major tourist destination of Tamil Nadu. South Zone Culture Centre in Thanjavur is one of the regional cultural centres established by the Government of India to preserve and promote cultural heritage of India. There were 2,002,225 Indian and 81,435 foreign tourist arrivals in 2009 to Thanjavur. The most visited monument in Thanjavur is the Brihadeeswarar Temple, whose construction, the historian Percy Brown described as "a landmark in the evolution of building art in South India". Built in the 11th century by the Chola king Raja Raja Chola I (985–1014), the temple is dedicated to the Hindu god Shiva. The walls of the sanctum are covered with wall paintings from the Chola and Nayak periods. The temple was designated an UNESCO World Heritage Site in 1987. It is replicated in the Gangaikonda Cholesvarar Temple constructed by Raja Raja's son Rajendra Chola I (1012–44).
The Thanjavur Maratha palace was the official residence of the Bhonsle family who ruled over the Thanjavur region from 1674 to 1855. It was originally constructed by the rulers of Thanjavur Nayak kingdom and after their fall, it served as the official residence of the Thanjavur Marathas. When most of the Thanjavur Maratha kingdom was annexed by the British Empire in 1799, the Thanjavur Marathas continued to hold sway over the palace and the surrounding fort. The southern side of the third quadrangle of the palace has 58 m tower like building, called the Goodagopuram.
The Saraswathi Mahal Library, established around 1700 and located in the premises of the palace, contains over 30,000 Indian and European manuscripts written on palm leaf and paper. Over eighty per cent of its manuscripts are in Sanskrit and many of them are on palm leaves. The Tamil works include treatise on medicine, and commentaries on Sangam literature. The Rajaraja Chola art gallery is located inside the palace – it has a large collection of stone and bronze images from the ninth to 12th centuries. Most of the idols present in the gallery were collected from various temples in the Thanjavur district. The Sivaganga Park is situated to the east of the Brihadeeswarar Temple and encompasses the Sivaganga Tank believed to have been built by the king Raja Raja Chola. It was created as a people's park by the Tanjore municipality in 1871–72. It has a collection of plants, animals and birds and serves as a zoo for children within the city.
Schwartz Church, a historic monument located in the palace garden, was built in 1779 by Serfoji II as a token of affection for Rev. C.V. Schwartz of the Danish Mission. There are five museums in the city namely Archeological Museum, Tamil University Museum located with the Tamil University premises, the Saraswathi Mahal Library Museum located inside the Saraswathi Mahal, Nayak Durbar Hall Art Museum and Rajaraja Chola Museum. Raja Rajan Manimandapam is one of the tourist attractions in Thanjavur, built during the Thanjavur Tamil Conference in 1991. "Sangeetha Mahal" has a permanent handicrafts exhibition centre. Thanjavur is the cradle for many of the arts and crafts in South India. Carnatic music was codified in Thanjavur and the art flourished during the Nayak rule in the 16th century. Bharathanatyam, a classical dance form of South India, had its major styles developed in Thanjavur.
Sathaya Thiruvizha is the annual birthday festival of Raja Raja Chola held during October every year. Thanjavur is the base for the Tyagaraja Aradhana, a Carnatic music festival held annually during January – February at Thiruvaiyaru, located 13 km away from the city. Thanjavur painting is a major form of classical South Indian painting from Thanjavur. It dates back to about 1600s, the period of Nayakas of Thanjavur, who encouraged art, classical dance, music literature, both in Telugu and Tamil. The art is usually a combination of raised and painted surfaces, with the Hindu god Krishna being the most popular image depicted. In modern times, these paintings have become souvenirs of festive occasions in South India, wall decors, and collectors' items for art lovers.
ECONOMY
The major occupation of the inhabitants of the city is tourism and service-oriented industry, while the traditional occupation is agriculture.
Thanjavur is known as the "Rice bowl of Tamil Nadu". Paddy is the crops and the other crops grown are blackgram, banana, coconut, gingelly, ragi, red gram, green gram, sugarcane and maize. The total percentage of land fit for cultivation is 58%. There are three seasons for agriculture in Thanjavur – Kuruvai (June to September), Samba (August to January) and Thaladi (September, October to February, March). The total rice production has been maintained at 10.615 L.M.T and 7.077 L.M.T. The city acts as a focal point for food grains transported from the adjoining areas of the Cauvery Delta. Organic farming is gradually being known to the farmers of Thanjavur. To maximise agricultural produce organic farming is being implemented. Though agriculture is the main economic activity, only 7% of the population is involved in it. There is a lot of agricultural related trading that forms the key economic activity in the city.
Thanjavur is an important centre of silk weaving in Tamil Nadu. There were 200 silk weaving units in the city in 1991 with around 80,000 people working in them. The sarees produced in the villages surrounding Thanjavur are sold in Thanjavur and neighbouring towns. Increasing production costs and competition from large-scale producers have reduced the number of people involved in the production. The city produces bell metal craft like Thanjavur metal plates, bronze images bowls, napkins and powder boxes made of copper and bronze. The city is a major manufacturer of pith works consisting of models of Hindu idols, mosques, garlands and other bird figurines. Manufacture of musical instruments like veena, tambura, violin, mrithamgam, thavil and kanjira is another economic activity in the city.
All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank and private banks like ICICI Bank, City Union Bank have their branches in Thanjavur. All these banks have their automated teller machines located in various parts of the city.
DEMOGRAPHICS
According to 2011 census, Thanjavur had a population of 222,943 with a sex-ratio of 1,042 females for every 1,000 males, much above the national average of 929. A total of 19,860 were under the age of six, constituting 10,237 males and 9,623 females. Scheduled Castes and Scheduled Tribes accounted for 9.22% and .21% of the population respectively. The average literacy of the city was 83.14%, compared to the national average of 72.99%. There were a total of 78,005 workers, comprising 803 cultivators, 2,331 main agricultural labourers, 2,746 in house hold industries, 65,211 other workers, 6,914 marginal workers, 110 marginal cultivators, 235 marginal agricultural labourers, 322 marginal workers in household industries and 6,247 other marginal workers. As per the religious census of 2011, Thanjavur (M) had 82.87% Hindus, 8.34% Muslims, 8.58% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.06% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
As of 2008, a total 2,013.34 ha (55.4%) of the land was used for residential, 11.32 ha (3.06%) for commercial, 82.68 ha (2.28%) for industrial, 320.2 ha (8.81%) for public & semi public, 108.11 ha (2.98%) for educational and 996.85 ha (27.47%) for agriculture. Tamil is the widely spoken language, with the standard dialect being Central Tamil dialect. Telugu, Thanjavur Marathi and Saurashtra are other languages spoken in the city. Thanjavur is the cultural and political center of the Thanjavur Marathi people. While Hindus form the majority, the city also has a substantial population of Muslims and Christians. Roman Catholics in Thanjavur are affiliated to the Roman Catholic Diocese of Tanjore and Protestants are affiliated to the Trichy–Tanjore Diocese of the Church of South India. The workforce is predominantly involved in service industry involving trade and commerce. With the expansion of the city area, the opportunities for agriculture is limited and only 7% of population is involved in it.
TRANSPORT
The National Highways 67, 45C, 226 and 226 Extn pass through Thanjavur. The city is connected with Chennai, Coimbatore, Erode, Karur, Tirupur, Vellore, Perambalur, Ariyalur, Mysuru, Salem, Cuddalore, Viluppuram, Tiruchirappalli, Madurai, Kumbakonam, Mayiladuthurai, Karaikal, Mannargudi, Pattukkottai, Dindigul, Pudukkottai, Karaikudi, Tirunelveli, Bengaluru, Ernakulam, Nagercoil, Tirupathi, Trivandrum and Ooty through regular bus services. Thanjavur had a single bus terminus located at the heart of the city. An integrated bus terminus, called New Bus stand was constructed in 1997 near Raja Serfoji College to handle the passenger traffic. Thanjavur has a well-maintained sub-urban public transport system. Government and private buses operate frequently between the two bus termini and other towns and villages like Vallam, Budalur, Mohamed Bunder, Nadukkavery, Pillaiyarpatti, Vallam Pudursethi, Sengipatti, Vadakkur North and Kuruvadipatti.
The railway line connecting Tiruchirappalli Junction railway station to Chennai Egmore via Thanjavur, the Main Line is a historical line established by South Indian Railway Company in 1879. The Great South Indian Railway Company (GSIR) operated a broad gauge rail service between Nagapattinam and Tiruchirapalli via Thanjavur between 1861 and 1875. During 1875 it was converted to a meter gauge line (MG line). Modern day Thanjavur railway junction has three rail heads leading to Tiruchirapalli, Kumbakonam and Thiruvarur. Thanjavur is connected by rail with most important cities and towns in India. There are daily express trains to Chennai, Mysore, Ernakulam, Thrissur, Palakkad, Coimbatore, Erode, Tiruppur, Tiruchirapalli, Salem, Karur, Madurai, Tirunelveli, Rameswaram, Tiruchendur, Cuddalore, Dharmapuri, Viluppuram, Chengalpattu, Mannargudi, Bengaluru, Dindigul, Pudukkottai, Karaikudi, Sivagangai Manamadurai and weekly trains to Tirupati, Nellore, Itarsi, Visakhapatnam, Hubli, Vasco da Gama, Goa, Vijayawada, Nagpur, Jabalpur, Satna, Katni, Allahabad, Varanasi and Bhubaneswar. There are frequent passenger trains from the city to towns like Thiruvarur, Nagapattinam, Karaikal, Tiruchirapalli, Kumbakonam, Mayiladuthurai and Nagore.
In the early 1990s, Thanjavur was connected with Chennai via the Vayudoot flight service, which was stopped due to poor patronage. A full-fledged air force station is operational at Thanjavur. Thanjavur Air Force Station was to become a major air base by 2012, to handle Fighter, Transport aircraft and also refuelling aircraft. However, the establishment and activation of air base has been delayed as of March 2013. The IAF will base a squadron of its Sukhoi Su-30 Supermaneuverability Fighter aircraft at Thanjavur, making it the first fighter squadron in Tamil Nadu. The nearest airport is Tiruchirapalli International Airport. The nearest Seaport is located at Nagapattinam.
ADMINISTRATION AND POLITICS
The municipality of Tanjore was created in 1866 as a third grade municipality as per Town Improvements Act 1865 and initially consisted of 12 members. The number was increased to 18 in 1879 and 24 in 1883. In 1897, the members were empowered to elect a Municipal Chairperson to lead them. Tanjore was upgraded to a second grade municipality in 1933 and first grade in 1943. Since 1983, Thanjavur has been a special grade municipality. a As of 2008, the municipality covers an area of 36.33 km2 and has a total of 51 members. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 62 members, one each from the 62 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson.
On 10 April 2013, the state government announced in the Assembly that Thanjavur municipality will be upgraded to a Municipal corporation. Thanjavur City Corporation is likely to have an area of 110.27 km2 of area, with a population of 3,20,828 and an income of ₹411.8 million (US$6.1 million). The villages Pudupattinam, Nanjikottai, Neelagiri, Melaveli, Pillaiyarpatti, Ramanathapuram, Pallieri, Vilar and Inathukanpatti are likely to be added to the municipal corporation limits. Thanjavur became City Corporation on February 19, 2014.
Thanjavur comes under the Thanjavur State Assembly Constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, the assembly seat was won by Dravida Munnetra Kazhagam (DMK) six times during the 1977, 1980, 1989, 1996, 2001 and 2006 elections, the Indian National Congress party once during the 1984 elections and the All India Anna Dravida Munnetra Kazhagam (AIADMK) twice during the 1991 and 2011 elections. The Ex. MLA of the constituency was M. Rengasamy from AIADMK. M. Karunanidhi, who served as the Chief Minister of Tamil Nadu for a record five terms, was elected from the Thanjavur assembly constituency in the 1962 elections.
Thanjavur is also a part of the Thanjavur Lok Sabha constituency and elects a member to the Lok Sabha, the lower house of the Parliament of India, once every five years. The Lok Sabha seat has been held by the Indian National Congress for Seven terms during 1951–56, 1957–62, 1962–1967, 1980–84, 1984–1989, 1989–91 and 1991–96, Dravida Munnetra Kazhagam for Seven terms during 1967–71, 1971–77, 1996–98, 1998–99, 1999-04, 2004–09 and 2009–present and All India Anna Dravida Munnetra Kazhagam for one term during 1977–80. R. Venkataraman, who served as the President of India from 1987 to 1992, was elected from the Thanjavur Lok Sabha constituency in the 1951 elections.
Law and order in the city is maintained by the Thanjavur sub division of the Tamil Nadu Police, headed by a Deputy Superintendent (DSP). The Thanjavur district level police administration is headed by a Deputy Inspector General of Police, whose office is located in the city. There are six police stations in the city, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).
EDUCATION
Thanjavur has a total of four Universities, namely the Tamil University, SASTRA University, PRIST University and Periyar Maniammai University. The Tamil University is a state run institute, started during 1981 and obtained its statutory recognition from the University Grants Commission in 1983. It is the only one of its kind for the Tamil language doing higher research in Tamilology and advanced study in various allied branches like linguistics, translation, lexicography, music, drama and manuscriptology.
Thanjavur has a total of 15 arts, science & management colleges and nine engineering colleges. The Thanjavur Medical College was established in 1961 and is one of the oldest medical colleges in Tamil Nadu. The Paddy Processing Research Centre (PPRC), which later became the Indian Institute of Crop Processing Technology (IICPT) in 2008, is a hub for food processing research. The Saraswati Mahal Library which dates back to the end of the 16th century and the Central Library, managed by the district administration are the two most prominent libraries in the city.
There are 20 registered schools in Thanjavur, catering to the primary, secondary and higher secondary educational needs of the city. St.Peter's Higher Secondary School at Thanjavur was established by Rev. C F Schwartz during 1784. Originally established as a college, it was the first school in South India which taught English to the local populace. St.Antony's Higher Secondary School, established in 1885 by the Diocese of Thanjavur, is one of the oldest schools in Thanjavur district. Christian Missionaries played a prominent role in promoting English education in Thanjavur. Kalyanasundaram Higher Secondary School, established in 1891, is one of the oldest schools in the city.
UTILITY SERVICES
Electricity supply to Thanjavur is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city along with its suburbs is a part of Trichy Electricity Distribution Circle. Water supply is provided by the Thanjavur Corporation from the Vadavar Canal, supplied through overhead tanks located in various parts of the city. During the 2000–01 period, a total of 31 million litres of water was supplied everyday for households in the city.
About 110 metric tonnes of solid waste are collected from Thanjavur every day by door-to-door collection and subsequently the source segregation and dumping is carried out by the sanitary department of the Thanjavur Corporation. The coverage of solid waste management had an efficiency of 100% as of 2001. The underground drainage system covers 70% of the city and the remaining sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The Corporation maintains a total of 155 km of storm water drains: 53.27 km surfaced drains and 101.73 km unlined drains.
There are 37 hospitals and seven clinical labs in Thanjavur that take care of the health care needs of the citizens. There are a total of 9,745 street lamps: 492 sodium lamps, 2,061 mercury vapour lamps, 7,180 tube lights and twelve high mast beam lamps. The Corporation operates three markets, namely the Serfoji Market, Amarar Swaminathan Market and Kamaraj Market and another market, the Subramaniya Swami Koil Market, is maintained by the Subramania Swami Temple authority. Thanjavur comes under the Thanjavur Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. The Regional Passport office, Trichy, operates a Passport Seva Kendra (PSK) in Thanjavur, which PSK covers the Nagappattinam, Thiruvarur, Thanjavur, Pudukkottai, and Ariyalur revenue districts.
WIKIPEDIA
Chennai Central, erstwhile Madras Central, is the main railway terminus in the city of Chennai, formerly known as Madras. It lies adjacent to the current headquarters of the Southern Railway, as well as the Ripon Building, and is one of the most important railway hubs in South India. The other major railway hub stations in the city are Chennai Egmore and Tambaram. Chennai Central connects the city to New Delhi and prominent cities of India such as Ahmedabad, Bangalore, Bhopal, Coimbatore, Hyderabad, Jaipur, Kolkata, Lucknow, Mumbai, Patna, Varanasi, Thiruvananthapuram, Visakhapatnam and so forth. The 142-year-old building of the railway station, one of the most prominent landmarks of Chennai, was designed by architect George Harding. Along with Chennai Beach, the station is also a main hub for the Chennai Suburban Railway system.
Chennai Central serves as a symbolic landmark for people in South India as this station served as the main gateway for all people who travelled to South India during the British times. About 350,000 passengers use the terminus every day. Chennai Egmore, Coimbatore Junction and Chennai Central are the most profitable stations of Southern Railways. As per a report published in 2007 by the Indian Railways, Chennai Central and Secunderabad were awarded 183 points out of a maximum of 300 for cleanliness, the highest in the country.
HISTORY
Marking the initial days of the railways in the Indian Subcontinent, the Madras Railway Company began to network South India in 1856. The first station was built at Royapuram, which remained the main station at that time. Expansion of the Madras Railways network, particularly the completion of the Madras–Vyasarpadi line, called for a second station in Madras, resulting in Madras Central coming into being.
Madras Central was built in 1873 at Parktown as a second terminus to decongest the Royapuram harbour station, which was being utilised for port movements. The station was built on the open grounds that had once been called John Pereira's Gardens, belonging to Joao Pereira de Faria (John Pereira), a Portuguese merchant in the port town of Negapatam (present day Nagapattinam) who settled in Madras in 1660. The garden had a house used by Pereira for rest and recreation. Having fallen into disuse, the garden had become a gaming den, with cock-fighting being the favourite sport at that time, until when the Trinity Chapel was built nearby in 1831 and the Railways moved into the area in the 1870s.
In 1907, Madras Central was made the Madras Railway Company's main station. The station gained prominence after the beach line was extended further south in the same year, and Royapuram was no longer a terminus for Madras. All trains were then terminated at Madras Central instead. The Madras and Southern Mahratta Railway Company was formed in 1908 and took over the Central station from the Madras Railway Company. The station's position was further strengthened after the construction of the headquarters of the Madras and Southern Mahratta Railway (erstwhile Madras Railway and now known as the Southern Railway) adjacent to it in 1922.
Madras Central was part of South Indian Railway Company during the British rule. The company was established in 1890 and was initially headquartered in Trichinopoly. Egmore Railway Station was made its northern terminus in 1908. It was then shifted to Madurai and later to Madras Central. With the opening of the Egmore Railway Station, plans were first made of linking Madras Central and Egmore, which was later dropped. The company operated a suburban electric train service for Madras city from May 1931 onwards in the Madras Beach-Tambaram section. In 1959, additional changes were made to the station. Electrification of the lines at the station began in 1979, when the section up to Gummidipoondi was electrified on 13 April 1979. The lines up to Tiruvallur were electrified on 29 November 1979 while the tracks along Platforms 1 to 7 were electrified on 29 December 1979.
EXPANSION
In the 1980s, the Southern Railway required land for expansion of the terminus and was looking for the erstwhile Moore Market building located next to the terminus. In 1985, when the market building caught fire and was destroyed, the structure was transferred to the Railways by the government, and the Railways built a 13-storied complex to house the suburban terminus and railway reservation counter. The land in front of the building was made into a car park. Following the renaming of the city of Madras in 1996, the station became known as Chennai Central. Due to increasing passenger movement, the main building was extended in 1998 with the addition of a new building on the western side with a similar architecture to the original. After this duplication of the main building, the station had 12 platforms. Capacity at the station was further augmented when the multi-storeyed Moore Market Complex was made a dedicated terminus with three separate platforms for the Chennai Suburban Railway system. In the 1990s, when the IRCTC was formed, modular stalls came up and food plazas were set up.
In 2005, the buildings were painted a light brown colour, but concurring with the views of a campaign by the citizens of Chennai and also to retain the old nostalgic charm, they were repainted in their original brick-red color. The station is the first in India to be placed on the cyber map.
LOCATION
The terminus lies on the southern arm of the diamond junction of Chennai's railway network, where all the lines of the Chennai Suburban Railway meet. The terminus is located about 19 km from Chennai International Airport. The main entrance is located at Park Town at the intersection of the arterial Poonamallee High Road, Pallavan Salai, and Wall Tax Road between the People's Park and the Southern Railways headquarters. The station premises is located on either side of the Buckingham Canal, formerly known as Cochrane's Canal, which separates the main station and the suburban terminus. Wall Tax Road runs alongside the station on the eastern side. There are two other entrances on the eastern and western sides of the complex. The eastern entrance on Wall Tax Road leads to platform no. 1, and the western entrance lies at the entrance of the suburban terminus. The station is connected with the Park railway station and the Government General Hospital, both located across the road, by means of subways. During the building of the Chennai Metro the connection from Chennai Park to Chennai Central is by means of a steel footbridge.
LAYOUT
ARCHITECTURE
Built in the Gothic Revival style, the original station was designed by George Harding and consisted of four platforms and a capacity to accommodate 12-coach trains. It took another five years for the work to be completed, when the station was modified further by Robert Fellowes Chisholm with the addition of the central clock tower, Travancore 'caps' on the main towers, and other changes. The redesign was eventually completed in 1900. The main building, a combination of Gothic and Romanesque styles has been declared as a heritage building. The clock tower with the flagstaff, the tallest of the towers of the main building, has four faces and reaches a height of 136 ft. It is set to chime every quarter of an hour and every hour.
PLATFORMS
Chennai Central station is a terminal station with bay platforms. The average length of railway tracks in the station is 600 metres. The entire complex has 15 platforms to handle long-distance trains with 3 platforms exclusively for suburban trains. The total length of the station is about 950 m. The main building has 12 platforms and handles long distance trains. The complex for suburban trains is popularly known as the Moore Market complex. There is a platform 2A between platforms 2 and 3; it is used to handle relatively short length trains like the Chennai Rajdhani Express, Vijayawada Jan Shatabdi Express, Bangalore/Mysore Shatabdi Express and the Gudur Passenger. The 13-storied annex building, the Moore Market Complex Building, has 3 platforms and handles north- and westbound suburban trains.
Chennai Central used to have trains with special liveries until the early 1990s. The Brindavan Express used to have green livery with a yellow stripe running above and below the windows; Nilgiri Express (popularly known as the Blue Mountain Express) had blue livery. All trains now have the standard blue livery (denoting air-braked bogies). Notable exceptions include the Rajadhani, Shatabdi and the Jan Shatabdi expresses. The Saptagiri/Tirupati Express has a vivid green/cream livery combination with a matching WAM4 6PE loco from Arakkonam (AJJ) electric loco shed.
The Chennai Central Station, unlike many other major railway stations in India, is a terminus. The next station to Chennai Central, Basin Bridge Junction, is the railway junction where three different lines meet.
As of 2015, all platforms except 2A platforms, in the station were able to accommodate trains with 24 coaches. Platform 2A is the shortest of all platforms in the station and can accommodate trains with 18 coaches. Chennai Central is the only station that has a platform numbered 2A. Though it was built actually for delivering water and goods to the station staff, the Shatabdi Express now starts from here.
BRIDGE
Bridge No.7 across the Buckingham Canal connects the terminus with the railway yards and stations to the north. The bridge, measuring 33.02 m in length and carrying six tracks, acts as the gateway to the terminus. The bridge was originally resting on cast iron screw pile. Following the 2001 accident of Mangalore–Chennai express killing 52 passengers, Southern Railway started replacing all bridges resting on screw piles, and the bridge was replaced with a new RCC box bridge resting on well foundation in September 2010, with ancillary works getting completed by March 2011.
TRAFFIC
On an average, 19 trains are operated daily from the station of which 12 have 24 coaches. About 200 trains arrive and depart at the station daily, including about 46 pairs of mail/express trains, in addition to 257 suburban trains handled by the three platforms at the station's suburban terminus. About 400,000 passengers use the terminus every day, in addition to 20,000 visitors accompanying them to see-off or receive them, generating a revenue of ₹6,590,214,293 (US$98 million) as of 2012–2013, making it the top revenue-generating station of the Southern Railway. There is likely to be around 180,000 passengers in the station at a given point.
The terminus also faces traffic problems. Often, express trains and EMU services that arrive at the Basin Bridge Junction in time have to be detained for non-availability of platforms at Chennai Central. Blocking of lines is a daily challenge owing to the traffic.
SERVICES
Chennai Central is a major transit point for shipment of inland and sea fish in South India through trains. The terminus handles fish procured from Kasimedu which is sent to Kerala and sea fish from the West Coast which is brought to Chennai and ferried to West Bengal. As of 2012, on an average, the terminus handles transportation of 200 boxes of fish, each comprising 50 kilograms to 70 kilograms of consumable fish. The station also handles 5,000 postal bags daily.
FACILITIES
The station has bookshops, restaurants, accommodation facilities, Internet browsing centres, and a shopping mall. The main waiting hall can hold up to 1,000 people. In spite of being the most important terminus of the region, the station lacks several facilities such as drinking water facility, a medical unit and coach position display boards. The main concourses too have long exhausted their capacity to handle the increasing passenger crowd. There are passenger operated enquiry terminals and seven touch-screen PNR status machines in the station. The station has three split-flap timing boards, electronic display boards and Plasma TVs that mention train timings and platform number. A passenger information center in the station has been upgraded with "Spot your Train" live train display facility, information kiosks and passenger digital assistance booths. The terminus, however, has only 10 toilets, which is inadequate to its 350,000 passengers.
As of 2008, there were 607 licensed railway porters in Chennai Central. Four-seater battery operated vehicles are available to cater to the needs of the elderly and the physically impaired.
On 26 September 2014, Chennai Central station became the first in the country to get free Wi-Fi connectivity. The facility is being provided by RailTel, a public sector telecom infrastructure provider.
EMERGENCY MEDICAL CARE
In November 2012, a public interest writ petition was filed in the Madras High Court citing the lack of a full-fledged emergency medical care centre at the terminus. Further to this, the Southern Railway invited expression of interest from several hospitals in the city to establish a medical care centre.
On 15 April 2013, a new emergency medical care centre was opened. The centre has three beds, two doctors on duty and another on standby, four nurses, a paramedic team, and a round-the-clock ambulance. The centre is equipped with oxygen cylinders, an ECG, a defibrillator and resuscitation equipment. The terminus is the first railway station in the country to have facilities of an ambulance.
PARKING
The station has parking facilities for more than 1,000 two-wheelers. About 1,000 cars are parked in the standard car park every day. Since March 2008, a premium car park facility for 80 cars in addition to its regular car park is functioning at the station. The cement-concrete-paved premium parking is located between the Moore Market reservation complex and the station's main building. However, the station still faces parking problems. About 3,000 taxis arrives at the station every day.
MAINTENANCE
Chennai Central suffers from lack of enough maintenance crew, which lead to dirty and unhygienic trains. According to the Railway sources, as of July 2012, Chennai Central was 180 short of the sanctioned 405 maintenance employees, including mechanical, electrical and general maintenance, required for cleaning the interiors and exteriors of trains and undertaking routine mechanical and electrical maintenance of trains. Contracts for cleaning the station has been awarded for a period of three years from 2010 for a value of ₹ 43.1 million. In 2007, the number of dustbins in the station was 28.50 per 10,000 passengers.
On average, about 51 train units depart and arrive at the station from different parts of the country everyday. Of the 102 trains, a 12 are sent during the day and another 7 at night to the Basin Bridge Train Care Centre for primary maintenance, which involves complete exterior and interior cleaning and total mechanical and electrical overhaul. The rest of the trains go through secondary maintenance or 'other-end attention' at the depot or 'turn back train attention' at Chennai Central itself. Secondary maintenance includes filling water, while the third is the 'other-end attention', in which the train, especially the toilets, is cleaned. The fourth category of trains, such as Sapthagiri Express and Pallavan Express, are turn-back trains, which arrive and leave in a short time from Chennai Central after toilet-cleaning and water-filling is done right at the terminus platform.
The station has been divided into two zones for mechanised cleaning contracts. As of 2008, Chennai Central had about 30 sanitary workers employed on a contractual basis in Zone I (platforms 1 to 6). Zone II (platforms 7 to 12) was cleaned by close to 40 railway employees.
YARDS AND SHEDS
TRAIN CARE CENTRE
A broad-gauge coach maintenance depot, called the Basin Bridge Train Care Centre, is located at the northern side of the terminus, where trains of 18 to 24 coaches are checked, cleaned and readied for its next trip after they return from round trips. It is the largest train care centre under the Southern Railway where 30 pairs of trains are inspected every day. The yard has 14 pit lines, each 3-ft deep, to inspect undercarriage of trains, but only two lines can accommodate 24-coach trains. The rest are designed to park 18-coach trains. Five to six people are allotted to each train. As of 2012, the centre has 3,500 employees, a shortage of about 400.
Water accumulated in pit lines are let out into the Buckingham Canal by means of drainage channels. However, as the yard is located in a basin area, water does not drain quickly enough. In addition, the centre faces pests and other hygiene issues too.
ELECTRIC TRIP SHED
The terminus has an electric locomotive trip shed, the Basin Bridge electric loco trip shed, located north of the train care centre. It is one of the five loco trip sheds of the Southern Railway. To lessen load on the shed, an additional electric trip shed has been created at Tondiarpet, which also serves as a crew change point for freights.
GOODS SHED
The terminus has a goods shed attached to it at Salt Cotaurs.
RENOVATION
Chennai Central Station gets renovation after 2010, is undertaken by the building division of the Southern Railway with the technical assistance provided by the Chennai circle of Archaeological Survey of India. the work is carried out to ensure the original character of the building is maintained.The Station building has maroon colour since its inception in 1873.
CONNECTIVITY
Chennai Central railway station is a hub for suburban trains. Suburban lines originating from Chennai Central include West North Line, North Line, and West Line. Chennai Park suburban station is in proximity to the station, thus facilitating connectivity to Tambaram/Chengalpet/Tirumalpur routes through South Line and South West Line. Chennai Central can be directly reached from all suburban stations and MRTS stations in and around Chennai (except Washermanpet and Royapuram) either through its own MMC Complex for suburban trains or through the nearby Park suburban station or the Park Town MRTS station. Currently, there is only one direct suburban train that plies from Chennai Beach Junction to Chennai Central via Washermanpet and Royapuram, and hence there is no frequent direct connectivity for these two stations to Chennai Central. The Chennai Park Town MRTS station is close to Chennai Central station.
Chennai Central is connected to the Chennai Mofussil Bus Terminus and other parts of the city by buses operated by the Metropolitan Transport Corporation, by means of separate bus lanes near the main entrance, close to the concourse. There are prepaid auto and taxi stands at the station premises. However, only 30 autorickshaws are presently attached to the prepaid counter parking, as Chennai Metro Rail has acquired its parking area for station construction.
The terminus is connected to the Park railway station and the Government General Hospital by two subways on either side. The two subways, which are one of the first in the city, are used by thousands of commuters day round. Nevertheless, jaywalking prevails as a substantial number of commuters prefer crossing the road, at times resulting in accidents.
The terminus is connected with the Egmore station, the other most important terminus of the city, by a circuitous and congested route covering a distance of 11.2 km via Chennai Beach. There was initially a proposal to connect the two termini by means of an elevated section with double-line broad-gauge electrified track with two elevated platforms at Chennai Central, at the cost of ₹ 930 million, which would cut the distance to 2.5 km. The project, approved on 8 April 2003 and initially aimed to be completed by 2005, was later scrapped owing to the expected rate of return on the project being only 1 to 2 percent, poor soil conditions on the Poonamallee High Road, and other issues.
ENVIRONMENTAL IMPACT
The portion of the Buckingham canal running near the terminus and beneath Pallavan Salai is covered for 250 m, which makes the task of maintaining the canal difficult. After being desilted in 1998, the covered stretch of the canal near the terminus was cleaned in September 2012. Garbage is dumped into the canal via the openings near the Chennai Central premises. An estimated 6,000 cubic meters of silt was removed from the 2-m-deep canal.
INCIDENTS
On 14 August 2006, a major fire broke out in Chennai Central station, completely destroying a bookshop.
On 29 April 2009, a suburban EMU train from Chennai Central Suburban terminal was hijacked by an unidentified man, who rammed it into a stationary goods train at the Vyasarpadi Jeeva railway station, 4 kilometres northwest of Chennai Central. 4 passengers were killed and 11 were injured. The train which was scheduled to depart at 5:15 am started at 4:50 am instead. The train was moving with a speed of 92 km per hour with 35 passengers on board at the time of collision.
On 6 August 2012, a man hailing from Nepal perched atop the clock tower of the station's main building, creating a commotion. He was later safely persuaded back down the tower by the City Police and Southern Railway officials.
On 1 May 2014, the station witnessed two low-intensity blasts in two coaches S4 and S5 of the stationary Bangalore-Guwahati express, killing one female passenger and injuring at least fourteen.
SECURITY
In a first of its kind for the railways, a bomb disposal squad of the railway protection force, equipped with state-of-the-art gadgets imported at a cost of over ₹ 2.5 million, was inaugurated at Chennai Central on May 2002. The squad functions round the clock and its personnel were trained at the National Security Guard Training Centre at Maneswar and the Tamil Nadu Commando School. In 2009, following the train accident at the Vyasarpadi Jeeva station, surveillance cameras were installed at the suburban terminus platforms. A security boundary wall 200 m long was erected along platform 14 to check unauthorised persons entering the station. Two security booths were planned, one each at the main terminus and the suburban terminus. A government railway police (GRP) station is located on the first floor at the western end, headed by a DSP and two inspectors.[86]
In 2009, 39 CCTV cameras were installed in the premises along with a control room. In 2012, about 120 CCTV cameras are to be installed in Chennai Central. In April 2012, the GRP and the Railway Protection Force (RPF) together launched a helpline known as Kaakum karangal (literally meaning 'Protecting hands'). This involved dividing the terminus into six sectors and deploying 24 police personnel for security.
On 15 November 2012, Integrated Security System (ISS) was launched at the station, which comprises sub-systems such as CCTV surveillance system with 54 IP-based cameras, under-vehicle scanning system (UVSS) for entries and exits, and personal and X-ray baggage screening system. In addition, explosive detection and disposal squad have been deployed. The sub-system will be integrated by networking and monitored at the centralised control rooms. Existing CCTV network of suburban platforms has also been integrated to this system.
FUTURE
In 2004, a second terminal was planned near the Moore Market Complex, with six platforms to be constructed in the first phase of the project and four platforms each in the second and third phases. For additional infrastructure, the goods yard at Salt Cotaurs will be closed to provide more pit line and stabling line facilities for the new terminal.
In 2007, the Railway Board declared a plan to develop the terminus into a world-class one at a cost of ₹200 million (US$3.0 million), along with two other stations (Thiruvananthapuram Central and Mangalore Central), and a high-level committee was formed in 2009 to expedite the project at a total cost of ₹1,000 million (US$15 million). The plan included creating multi-level platforms where express and suburban trains could arrive and depart from the same complex. However, the project is yet to begin.
An underground metro station of the ongoing Chennai Metro Rail project is under construction at the Chennai Central station. It is one of the two metro stations where Corridor I (Airport–Washermanpet) of the project will intersect with Corridor II (Chennai Central–St. Thomas Mount via Egmore, CMBT). The metro station, being constructed at a depth of 25 metres, will be the largest of all metro stations in the city with an area of over 70,000 square metres. The station will act as a transit point for passengers from the Central, Park Town, and Park railway stations. It is estimated that more than 100,000 commuters will utilise the station daily.
In June 2012, the first skywalk in Chennai connecting Chennai Central, Park Railway Station and Rajiv Gandhi Government General Hospital was planned at a cost of ₹200 million (US$3.0 million). It will be 1 kilometre long, linking the station with nine points, including Evening Bazaar, Government Medical College and Ripon Buildings on Poonamallee High Road.
In February 2013, as part of a national initiative to eliminate ballast tracks at major stations, washable aprons - ballastless tracks or tracks on a concrete bed - were installed along the entire length of tracks of platforms 3, 4 and 5 at the terminus. Washable aprons that are already present for a few metres in some of the platforms at the terminus will be extended, viz. 30 metres on platform 3, 200 metres on platform 4, and 50 metres on platform 5, while new ones will be built on platforms with ballast tracks.
IN POPULAR CULTURE
Chennai Central railway station is one of the most prominent landmarks in the city that is often featured in movies and other pop culture in the region. The station has been used in numerous Indian novels and film and television productions over the years. Many films and television programs have been filmed at the station, including:
The station has been poetized by Vijay Nambisan in his 1988 award-winning poem 'Madras Central' published in 1989. The poem is regarded as a modern classic.
In 2009, the Department of Posts featured Chennai Central in a postal stamp.
WIKIPEDIA
Vellore (formerly known as Rayavelur or Vellaimaanagar) is a sprawling city and the administrative headquarters of Vellore District in the South Indian state of Tamil Nadu. Located on the banks of the Palar River in the north-eastern part of Tamil Nadu, the city has been ruled, at different times, by the Pallavas, Medieval Cholas, Later Cholas, Vijayanagar Empire, Rashtrakutas, Carnatic kingdom, and the British. Vellore has four zones (totally 60 wards) which cover an area of 87.915 km2 and has a population of 423,425 based on the 2001 census. It is located about 135 kilometres west of Chennai and about 210 kilometres east of Bengaluru. Vellore is about (100) Km South West of Tirupati in Andhra Pradesh. It is Hotspot City Of Bengaluru - Chennai National Highway. Vellore is administered by Vellore Municipal Corporation under a mayor. Vellore is part of Vellore (State Assembly Constituency) and Vellore (Lok Sabha constituency).
Vellore City is the home of two of India's top ten educational institutions, Christian Medical College & Hospital and VIT University. It is also a major centre for medical tourism in India.
Vellore region is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products. Vellore is also home to several manufacturing and automobile companies such as Bharat Heavy Electricals Limited, MRF Limited, TVS-Brakes India, Tamil Nadu Industrial Explosives Limited, Greaves Cotton, ArcelorMittal Dhamm Processing, SAME Deutz-Fahr (Italy), Mitsubishi Heavy Industries (Japan) and KRAMSKI (Germany).
Vellore Fort, Government Museum, Science Park, Vainu Bappu Observatory, Amirthi Zoological Park, Religious places such as Jalakandeswarar Temple, Balamathi Hills [Murugan Temple)Vallimalai (Murugan Temple) Rathnagiri (Murugan temple) [Sripuram|Srilakshmi Golden Temple]], Big Mosque and St. John's Church and Yelagiri Hill station are the among top tourist attractions in and around Vellore.
The Government of India has released the next round of smart cities project list. The Tamil Nadu state district Vellore also got a place on the list of 27 cities in the project.
ETYMOLOGY
In Tamil, the word vel means spear that is seen as the weapon of Hindu god Murugan and oor means place. As per Hindu legend, Murugan is seen as a tribal hunter who appeared in a lotus pond with his weapon to attack the enemies. Thus "Vellore" is seen as the place where Murugan appeared.
As per another legend, the region was surrounded by Velan trees (Babul trees), resulting in the place to be called Vellore.
HISTORY
The recorded history of Vellore dates back to the ninth century, as seen from a Chola inscriptions in the Annamalaiyar Temple in Tiruvannamalai. Further inscriptions made before the ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram.
The Chola Kings ruled over the region from 850 to 1280.[citation needed] After the rule of Cholas, it came under the Rashtrakutas, the later Cholas, Reddy's and Vijayanagar kings. The Vellore Fort was built during the time of Chinna Bommi reddy, a subordinate of the Vijayanagar kings Sadasivaraya and Srirangaraya during the third quarter of the 16th century.
During the 17th century, Vellore came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of Hindu and Muslim stewardship of the region. The poligars opposed British rule but were subdued. During the first half of the 19th century, the town came under British rule.
GEOGRAPHY AND CLIMATE
Vellore is at 12.92°N 79.13°E, 220m above the mean sea level. The city has a semi-arid climate with high temperatures throughout the year and relatively low rainfall. It is in Vellore district of the South Indian state, Tamil Nadu, 135 km west of the state capital Chennai. Vellore lies in the Eastern Ghats region and Palar river basin. The topography is almost plain with slopes from west to east. There are no notable mineral resources. Black loam soil is found in parts of Vellore Taluk. The other type of soil in the city is chiefly gravelly, stony and sandy of the red variety.
Vellore experiences a tropical savanna climate (Köppen climate classification Aw). The temperature ranges from a maximum of 39.4 °C to a minimum of 18.4 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Vellore receives 1,034.1 mm of rainfall every year. The southwest monsoon, with an onset in June and lasting up to September, brings rainfall of 517.1 mm, with September being the rainiest month. The northeast monsoon which lasts from October to December brings rainfall of 388.4mm. The humidity ranges from 40%–63% during summer and 67%–86% during winter.
DEMOGRAPHICS
According to 2011 census, Vellore had a population of 185,803 with a sex-ratio of 1,034 females for every 1,000 males, much above the national average of 929. A total of 19,898 were under the age of six, constituting 10,093 males and 9,805 females. Scheduled Castes and Scheduled Tribes accounted for 14.16% and .18% of the population respectively. The average literacy of the city was 77.15%, compared to the national average of 72.99%. The city had a total of 42598 households. There were a total of 70,257 workers, comprising 297 cultivators, 395 main agricultural labourers, 4,387 in house hold industries, 59,281 other workers, 5,897 marginal workers, 59 marginal cultivators, 74 marginal agricultural labourers, 667 marginal workers in household industries and 5,097 other marginal workers. As per the religious census of 2011, Vellore had 70.09% Hindus, 24.28% Muslims, 4.79% Christians, 0.02% Sikhs, 0.03% Buddhists, 0.51% Jains, 0.26% following other religions and 0.02% following no religion or did not indicate any religious preference.
As of 2001, out of the total area, 69.88% of the land was marked developed and 31.12% of the city remained undeveloped. Out of the developed area, 55.76% was used for residential purposes, 8.34% for commercial, 1.58% for industrial, 3.3% for educational, 16.46% for public and semi public and 10.12% for transport and communication. The population density is not uniform: It is high in areas like Arugandhampoondi and lower in the peripheral areas such as Poonthottam. The average density of the city is 241 persons per hectare.
ADMINISTRATION AND POLITICS
Vellore is the headquarters of the Vellore District. The town was constituted as a third-grade municipality in 1866, promoted to first-grade during 1947, selection-grade from 1970 and a municipal corporation from 1 August 2008. The Vellore municipal corporation has 60 wards and there is an elected councillor for each of those wards. The functions of the municipal corporation are devolved into six departments: general administration/personnel, Engineering, Revenue, Public Health, city planning and Information Technology (IT). All these departments are under the control of a Municipal Commissioner who is the executive head. The legislative powers are vested in a body of 60 members, one each from the 60 wards. The legislative body is headed by an elected Mayor assisted by a Deputy Mayor.
Vellore is a part of the Vellore & Katpadi and it elects 2 members to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, All India Anna Dravida Munnetra Kazhagam (AIADMK) won the assembly seat once (in 1977 elections), four times by Dravida Munnetra Kazhagam (in 1980, 1984 and 1989), twice by Indian National Congress (INC) (in 1991 and 2001 elections) and twice by Tamil Maanila Congress (TMC) (in 1996 and 2001 elections). The current MLA of Vellore constituency is P.Karthikeyan from DMK party.
Vellore is a part of the Vellore Lok Sabha constituency & Arakkonam_Lok_Sabha_constituency. It had the following six assembly constituencies before 2009 delimitation: Katpadi, Gudiyatham, Pernambut (SC), Anaicut Village, Vellore and Arni. After delimitation, it is currently composed of Vellore, Anaicut Village, Kilvazhithunaiankuppam (SC), Gudiyatham, Vaniyambadi and Ambur
From 1951, the Vellore parliament seat was held by the Indian National Congress for four times during 1957, 1962, 1989 and 1991 elections, AIADMK twice during 1984 and 2014 elections, CWL once during 1951 elections, and independent once during 1980 elections, Dravida Munnetra Kazhagam five times during the 1967, 1971, 1996, 2004 and 2009 elections, once each by NCO during 1977 elections, and twice by Pattali Makkal Katchi (PMK) during 1998 and 1999 elections. The current Member of Parliament from the constituency is B. Senguttuvan from the AIADMK party.
Law and order is maintained by the Vellore subdivision of the Tamil Nadu Police headed by a deputy superintendent. There are four police stations in the town, with one of them being an all-women station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a superintendent of police.
ECONOMY
According to Indian Census of 2001, the urban workforce participation rate of Vellore is 43.64%. Vellore, being the headquarters of the district, has registered growth in the tertiary sector activities, with a corresponding decrease in the primary sector. Major employment is provided by the leather industry, agricultural trading and industries in and around the city. Approximately 83.35% of the workforce is employed in tertiary sector comprising transport, services and commerce. The secondary sector activities like manufacturing and household industries employs 13.52% of the workforce. Male workers participation (43.64%) is high compared to the female work participation (24.39%).
Hundreds of leather and tannery facilities are around Vellore and nearby towns, such as Ranipet, Ambur and Vaniyambadi. The Vellore district is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products (such as finished leathers, shoes, garments and gloves). Bharat Heavy Electricals Limited (BHEL) is one of the nine major government owned enterprises in the nation. The Boiler Auxiliaries Plant of BHEL in Ranipet is the industrial hub of Vellore. Chemical plants in the Ranipet-SIPCOT economic zone are a major source of income to the residents of Vellore. EID Parry is a sanitary-ware manufacturing company with 38% of the world's market share in bathroom accessories. Tirumalai Chemicals and Greaves are among the international brands that have their manufacturing units in the city. Automobile and mechanical companies of global Brands, including SAME Deutz-Fahr, TVS–Brakes India, Mitsubishi, Greaves Cotton and MRF have their manufacturing units in the area. Brakes India Sholingur's foundry division is located at Vellore-Sholingur and is a major employer in the area. Vellore is known as the Leather hub of India.
Asia's biggest explosives manufacturing company, Tamil Nadu Explosives Limited (TEL), is in Vellore at Katpadi. This is India's only government explosives company with more than a thousand employees.[clarification needed] The company is headed by a senior Indian Administrative Service officer. Kramski Stamping and Molding India Pvt Ltd, a German precision metal and plastic integrated-component manufacturing company with automotive, telecommunications, electronics and medical applications is in Erayankadu, near Vellore. Major businesses in the city center are on Officer's Line, Town Hall Road, Long Bazaar and Bangalore, Scudder, Arni, Gandhi and Katpadi Roads. Many boarding and lodging houses are in and around Scudder and Gandhi Roads. Microsoft Corporation (India) Pvt. Ltd. announced the launch of 14 Microsoft Innovation Centers (MICs) in India. Trichy, Vellore, Coimbatore, Madurai and Salem in Tamil Nadu.
Christian Medical College & Hospital (CMCH), on Ida Scudder Road in the heart of the city, is Vellore's largest private employer and has a large floating population from other parts of India and abroad. Lodging, hospitals and allied businesses are among the major sources of income generated in the central part of the city. The Government Vellore Medical College and Hospital (VMCH) is located at Adukamparai in Vellore. With the advent of hospitals such as Apollo KH Hospital in Melvisharam and Sri Narayani Hospital & Research Centre in Sripuram, coupled with colleges such as CMC & VIT and other engineering and science colleges, the health care industry is growing rapidly.
The mainstay for people in the rural areas, more than agriculture, is industries such as weaving, beedi and matchstick rolling. The Indian Army has a number of recruits from the Vellore district (especially from Kammavanpet, which is known as "the military village") and military spending is a major sources of income.
EDUCATION
Vellore is considered a prominent destination for medical and technological education in India. It has a state-government university, a private technological university, one government and one private medical school and several engineering and arts and science colleges.
The country's first stem-cell translational research centre was established in Vellore in December 2005. The central government's biotechnology department selected the Christian Medical College (CMC) as the first in a series of centers, since it already had world-class clinical hematology and biochemistry departments. The college has made a breakthrough which attracted the attention of the country's medical and scientific community: the Centre for Stem Cell Research at the Christian Medical College succeeded in reprogramming cells from adult mice to make them function like stem cells found in the human embryo. The agricultural research station at Virinjipuram is in the Northeastern Zone of Tamil Nadu. It is one of 32 research stations of Tamil Nadu Agricultural University (TNAU). The Government of India-sponsored National Watershed Development Project for Rainfed Areas (NWDPRA) scheme has been in operation since October 1997, with the main objective being trials of conservation measures conducted in water and soil of 18 watersheds in the Vellore and Tiruvannamalai districts.
Thiruvalluvar University was split off from the University of Madras, previously in the Vellore Fort campus. Nearly all the government-run arts and science colleges in Vellore, Tiruvannamalai, Villupuram and Cuddalore districts are affiliated with Thiruvalluvar University. Thanthai Periyar Government Institute of Technology is the only government engineering college in Vellore. The Vellore Institute of Technology (VIT) has been ranked best private engineering university in India by the magazine India Today.
Christian Medical College & Hospital (CMCH), one of the largest hospitals in India and Asia, is based out of Vellore. It is a major health care provider for the surrounding districts.
Auxilium Women's College (founded in 1954) is the first women's college in Vellore district; Other arts and sciences colleges in the city are the Dhanabakyam Krishnaswamy Mudhaliar Women's College (DKM) near Sainathapuram and the Muthurangam Government Arts College (MGAC) in Otteri, near Bagayam. Voorhees College (founded 1898) is the oldest college in the district and known as the institution where S. Radhakrishnan (former president of India) studied; a commemorative stamp for the centenary of the college was issued by the government of India. C. Abdul Hakeem College is in Melvisharam. Arignar Anna Arts College for Women(AAA) is located in Walajapet.
The Government Law College, Vellore was established in 2008. It offers a three-year Bachelor of Laws (BL) degree with an annual intake of 80 students. The college is in Katpadi, Vellore. There are several Arabic colleges in Vellore such as the Madrasa Al-Baqiyathus Salihath, popularly known as Baaqiyaath, founded by A'la Hadrat Maulana Shah Abdul Wahab, which is the second oldest Arabic college in India after Darul Uloom Deoband in Uttar Pradesh.
TOURISM
Vellore Fort is the most prominent landmark in the city. During British rule, Tipu Sultan's family and the last king of Sri Lanka, Vikrama Rajasinha, were held as royal prisoners in the fort. The fort houses a church, a mosque and a Hindu temple, the latter known for its carvings. The first rebellion against British rule erupted at this fort in 1806, and it witnessed the massacre of the Vijayanagara royal family of Emperor Sriranga Raya. The fortifications consist of a main rampart, broken at irregular intervals by round towers and rectangular projections. The main walls are built of massive granite stones, surrounded by a broad moat fed with water by subterranean pipes from the Suryagunta reservoir.
Within the fort is the similarly aged Jalakanteswara Temple. It is a noteworthy example of military architecture in South India. The fort houses the Tipu Mahal where Tipu Sultan is believed to have stayed with his family during the war with the British; the graves of Tipu's sons are found at Vellore. It is administered by the Archaeological Survey of India. Vellore Fort has been declared a Monument of National Importance and is a noted tourist attraction.
The State Government Museum is inside the fort. It was opened to the public in 1985. It consists of objects of art, archaeology, prehistory, weapons, sculptures, bronzes, wood carvings, handicrafts, numismatics, philately, botany, geology and zoology. Historical monuments of the erstwhile composite North Arcot District are contained in the gallery. Special exhibits include a bronze double sword from Vellore Taluk dating to 400 BC, stone sculptures from the late Pallava to Vijayanagar periods, ivory chess boards and coins used by the last Kandian King of Sri Lanka, Vikrama Raja Singha. Educational activities at the museum include an art camp for school students and the study of inscriptions and iconography for college students.
Jalakandeswarar Temple, Srilakshmi Golden Temple, and the Wallajapet Dhanvantri Temple and Ponnai Navagraha Kottai Temple are among the temples in Vellore. Sri Lakshmi Temple, popularly known as Golden Temple, is a newly built temple and spiritual park in Thirumalaikodi, Vellore. It is approximately 8 km from the Vellore bus terminus. The temple covers an area of 100 acres and has been constructed by Vellore-based Sri Narayani Peedam headed by Sakthi Amma. It has intricate carvings, hand-made by hundreds of gold artisans specializing in temple architecture. The exterior is laid with gold sheets and plates, with construction reported to have cost Rs.300 crores (US$65 million). About 1,500 kg of gold was used, the largest amount in the world.
Ratnagiri Murugan Temple is another prominent Hindu temple in the city.Virinjipuram, 17 km from Vellore is noted for its 1000-year-old ancient Margabandeeshwarar Shiva temple.
Assumption Cathedral and the 150-year-old St. John's Church inside the fort are among the churches in Vellore. The Big Mosque, in the heart of the city, contains the largest Arabic college in India. The city is also houses over 50 mosques some of which are over 100 years old.
TRANSPORT
The Vellore municipality maintains 104.332 km of roads. It has 50.259 km concrete roads, 6.243 km kutcha roads and 47.88 km bituminous road. The National Highways passing through Vellore are NH 46 (Bangalore - Chennai road), NH 234 (Mangalore to Viluppuram) and NH 4 from Ranipet to Chennai and the Cuddalore-Chittoor. Vellore is connected with major cities in the states of Tamil Nadu, Andhra Pradesh and Karnataka. Bus service is available to Chennai, Coimbatore, Bangalore, Thiruvananthapuram, Tirupathi, Kadapa, Anantapur, Salem, Chittoor, Kuppam, Kolar, Kolar Gold Fields, Madanapalle, Vijayawada, Hyderabad, Mangalore, Karur, Pallapatti (Karur), Aranthangi, Mannargudi, Nagapattinam, Goa, Hosur, Nagercoil, Marthandam, Thoothukudi, Thiruchendur, Sengottai, Cuddalore, Kurnool, Trichy, Thuraiyur, Thammampatti, Thiruvannamalai, Tindivanam, Pondicherry, Kallakkurichi, Viluppuram, Kanyakumari, Arani, Madurai, Tirunelveli, Kanchipuram, Tiruttani, Kalpakkam, Pallikonda, Gudiyatham, Dharmapuri, Erode, Tirupur, Palakkad, Krishnagiri, Gingee and other major towns and cities in South India. Vellore is served by a city bus service, which connects the city, suburbs and other places of interest. The bus service extends about 30 km from the city center. There are two bus terminals: the Town Bus Terminus (opposite the fort and near CMC Hospital) and the Central Bus Terminus (Near Green Circle). Other bus terminals are located at Chittor Bus Stand (near VIT Road), Bagayam and Katpadi(Junction bus stop). The bus stands are maintained by the Vellore Municipal Corporation.
Vellore has three main railway stations: Katpadi junction, Vellore Cantonment and Vellore Town. The largest is Vellore-Katpadi Junction, 5 km north of CMC hospital. This is a major railway junction on the Chennai-Bangalore broad-gauge line running to Chennai, Bangalore, Tirupati and Trichy. There are direct rail links to Vijayawada Junction, Tirupati, Bhubaneswar, Nagpur, Bangalore, Bhopal Junction, Mumbai, Mangalore, Tiruchchirapalli, Bilaspur, Korba, Patna, Ernakulam, Trivandrum, Kanniyakumari, Shirdi, Kanpur, Gaya, Dhanbad, Jammu Tawi, Madurai, Bhilai, Gwalior, Chennai Central, Howrah Station, New Delhi Railway Station, Coimbatore, Guwahati, Thiruvananthapuram, Kozhikode, Jaipur and other major cities. More than 150 trains cross the Vellore-Katpadi Junction daily.
Vellore Cantonment is in Suriyakulam on the Viluppuram-Tirupati broad gauge line, 8 km from Katpadi Junction. EMU and passenger trains to Tirupati, Chennai and Arakonnam depart from here. The 150-km broad gauge line was extended to Villupuram in January 2010 and connects Vellore and South Tamil Nadu; however, as of October 2010 it was not serviced by passenger trains. The line was opened for goods trains in June 2010. An EMU from Vellore Cantonment to Chennai Central was introduced on December 22, 2008. Vellore Town Station is in Konavattam on the line connecting Katpadi Junction with Viluppuram Junction via Tiruvannamalai.
The city has an airstrip near Abdullapuram; as of 2010 it was not open to the public and was used for aeronautical training programmes. The nearest international airports are Chennai International Airport (130 km) and Bengaluru International Airport (230 km); the nearest domestic airport is Tirupati Airport (100 km).
UTILITY SERVICES
Electricity supply to Vellore is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city and its suburbs forms the Vellore Electricity Distribution Circle. A chief distribution engineer is stationed at the regional headquarters. Water supply is provided by the Vellore municipal corporation from the Palar river through Palar headworks and Karungamputhur headworks and distributed through ten overhead tanks. As of 2005, there were 16,371 connections against 33,772 households. In 2000–2001, a total of 7.4 million litres of water was supplied daily for households in the city. The other sources of water are Otteri Lake, Sathuvancheri town panchayat, Ponnai and street bore wells.
As per the municipal data for 2011, about 83 metric tonnes of solid waste were collected from Vellore every day by door-to-door collection. The source segregation and dumping was carried out by the sanitary department of the Vellore municipal corporation. The municipal corporation covered 16 wards for waste collection as of 2001. There is no underground drainage system and the sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The municipal corporation maintained 145 km of storm water drains in 2011. As of 2011, 24 government and private hospitals and one veterinary hospital take care of the health care needs of the citizens. As of 2011, the municipal corporation maintained 5,241 street lamps: 735 sodium lamps, 73 mercury vapour lamps, 4,432 tube lights and one high mast beam lamp. The municipal corporation operates the Nethaji Daily Market that caters to the needs of the city and the rural areas around it.
WIKIPEDIA
Salt...every human's need in entire life...without salt there is no food and no world...
it is available everywhere...we are seeing very beautiful advertisement about the salt product from various brands...but there is an story behind this product...
Tamil Nadu is one of the few states that produce salt in India. In Tamil Nadu, salt is produced primarily in the three districts of Nagapattinam, Tuticorin and Marakkanam in Villupuram.
This is about the Salt production at Marakkanam in Villupuram Dist.
The salt pan workers work under extremely hazardous conditions. They work with the harsh sun beating down upon them under the open sky and have employment only for about six months in a year.
Their daily wages vary between 35 rupees to 85 rupees (US$ 0.78 to 1.9). Women generally get paid lower than men. In Marakknam, most of the workers belong to the Schedule Caste communities. It is estimated that about 3000 workers exist in Marakkanam area.
While poverty, indebtedness and deprivation are common to all the salt pan workers, the women, as in many other poor communities, become greater victims of poverty. Generally, they suffer from serious gynaecological problems and. malnutrition and anaemia are also very common. They also do not have support systems to take care of their children. They hardly have access to any quality medical care. Since usually both the parents go to work in the salt pans, it is not clear as to who takes care of their children.
I have captured their activities in three seasons ie., initial ground preparation, Salt making and storing, the final one is in the rainy season where the ground is full of water... I had been there many times to see their activities and i used to talk to them about their work and life balance, to be frank I was so shocked while seeing their work on the field...it was so hot and if we continue be there for more than 15min we may feel that the water level in our body will be completely drained out. such a hot and dry day whole day and everyday...
THIRUMANGALAM VILLAGE~LALGUDI TALUK~TIRUCHIRAPALLI This temple is the only unique temple in the world dedicated to the vedas especially Samaveda. The temple is more than 2000 years old. Built by the Cholas.The place is considered in equal sacredness to Kasi and Gaya. It is a padal petra sthalm sung by Sundarar, Nambianda nambigal and Sekkhiar
How to reach:
About 5 kms away from the manthurai temple as you reach Lalgudi there is a left turning with a big board announcing the route to the temple. Travel 4 kms in this narrow village road and you will reach the temple. The same road takes you to Nagar temple in another 1 Km which is also one of the old Sivastalams around Lalgudi. Visiting manthurai, Nagar, Anbil, Tirumangalam and Saptharishi temple in Lalgudi in one day is considered auspicious. All are ancient and built by the Cholas more than 2000 years ago. Inscription details: The earliest inscription,of the fifth year Rajakesarivarma (Rajaraja I, A.D.990) registers a gift of gold by karuvur kandali,apattakila(headsman) of Nagapattinam. An inscriptions of the 15th year(A.D.1000) records a gift of land by Sembiyan Mahadevi. The temple was therefore built before A.D.990.
The temple has a simple Mancabhadra Upapitha ,a rare feature in early Chola Buildings.The Galapadas in the kantha show beautiful scenes,mainly from the Ramayana.The vimana shows clear differentiation of karna and bhadra with hara recesses which contain panjarakosthas.The Padabandha adhisthana supports a vedi.Miniatures do not occur on the galapdadas of the vedis kantha,but rather on the squarish homa of the padas,a curious feature unprecedented in cholanadu buildings.The karnapadas are Visnukanta with padma-formed mandi.The bahdra pilasters are Saumiyakanta with pali-formed mandi.The split devakostha pilasters are Isakanta.The pillars of the panjarakosthas are Visnukantha with padmamandis.
The vimanadevatas are Dakshinamurti(south),Harihara (west),and Brahma (north).The ardhamandapa shows only bhiksatana on the south.This gracious image would seem to belong to the early days of Prantaka and not to Rajaraja’s Period.Perhaps an old image has been resused;the architectural style of the temple can be placed no earlier than Uttama chola’s years.The bhutamala mixes hamsas with bhutas.The superstructure of the dvitala vimana may not be original.
Reference blog: drlsravi.blogspot.in/2012/04/sri-samavedhishwarar-lokanay... Reference Book :M.A.DHAKAY
Thanjavur, formerly Tanjore, is a city in the south Indian state of Tamil Nadu. Thanjavur is an important center of South Indian religion, art, and architecture. Most of the Great Living Chola Temples, which are UNESCO World Heritage Monuments, are located in and around Thanjavur. The foremost among these, the Brihadeeswara Temple, is located in the centre of the city. Thanjavur is also home to Tanjore painting, a painting style unique to the region.
Thanjavur is the headquarters of the Thanjavur District. The city is an important agricultural centre located in the Cauvery Delta and is known as the "Rice bowl of Tamil Nadu". Thanjavur is administered by a municipal corporation covering an area of 36.33 km2 and had a population of 222,943 in 2011. Roadways are the major means of transportation, while the city also has rail connectivity. The nearest airport is Tiruchirapalli International Airport, located 59.6 km away from the city. The nearest seaport is Karaikal Port, which is 94 km away from Thanjavur.
Scholars believe the name Thanjavur is derived from Tanjan, a legendary demon in Hindu mythology. While the early history of Thanjavur remains unclear, the city first rose to prominence during the reign of Medieval Cholas when it served as the capital of the empire. After the fall of Cholas, the city was ruled by various dynasties like Pandyas, Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks, Thanjavur Marathas and British Empire. It has been a part of independent India since 1947.
HISTORY
According to local legend, the word Thanjavur is derived from "Tanjan", an asura (giant) in Hindu mythology who was killed in what is now Thanjavur by the Hindu god Neelamegha Perumal, a form of Vishnu. The word Thanjavur is indeed a Tamil name."Than"-cold, "chei"-farmland, "ur"- city, a city surrounded by cold farmlands.The word "Thancheiur" has become "Thanjavur"
There are no references to Thanjavur in any of the Sangam period (third century BC to fourth century AD) Tamil records, though some scholars believe that the city has existed since that time. Kovil Venni, situated 24 km to the east of the city, was the site of the Battle of Venni between the Chola king Karikala and a confederacy of the Cheras and the Pandyas. The Cholas seemed to have faced an invasion of the Kalabhras in the third century AD after which the kingdom faded into obscurity. The region around present day Thanjavur was conquered by the Mutharayars during sixth century, who ruled it up to 849.
The Cholas came to prominence once more through the rise of the Medieval Chola monarch Vijayalaya (841–878) in about 850. Vijayalaya conquered Thanjavur from the Mutharayar king Elango Mutharayar and built a temple dedicated to Hindu goddess Nisumbhasudani. His son Aditya I (871–901) consolidated the hold over the city. The Rashtrakuta king Krishna II (878–914), a contemporary of the Chola king Parantaka I (907–950), claims to have conquered Thanjavur, but there are no records to support the claim. Gradually, Thanjavur became the most important city in the Chola Empire and remained its capital till the emergence of Gangaikonda Cholapuram in about 1025. During the first decade of the eleventh century, the Chola king Raja Raja Chola I (985–1014) constructed the Brihadeeswarar Temple at Thanjavur. The temple is considered to be one of the best specimens of South Indian temple architecture.
When the Chola Empire began to decline in the 13th century, the Pandyas from the south invaded and captured Thanjavur twice, first during 1218–19 and then during 1230. During the second invasion, the Chola king Rajaraja III (1216–56) was set in exile and he sought the help of the Hoysala king Vira Narasimha II (1220–35) to regain Thanjavur. Thanjavur was eventually annexed along with the rest of the Chola kingdom by the Pandya king Maravarman Kulasekara Pandyan I (1268–1308) in 1279 and the Chola kings were forced to accept the suzerainty of the Pandyas. The Pandyas ruled Thanjavur from 1279 to 1311 when their kingdom was raided and annexed by the forces of Malik Kafur (1296–1306) and Delhi Sultanate. The Sultanate extended its authority directly over the conquered regions from 1311 to 1335 and then through the semi-independent Ma'bar Sultanate from 1335 to 1378. Starting from the 1350s, the Ma'bar Sultanate was steadily absorbed into the rising Vijayanagar Empire.
Thanjavur is believed to have been conquered by Kampanna Udayar during his invasion of Srirangam between 1365 and 1371. Deva Raya's inscription dated 1443, Thirumala's inscription dated 1455 and Achuta Deva's land grants dated 1532 and 1539 attest Vijayanagar's dominance over Thanjavur. Sevappa Nayak (1532–80), the Vijayanagar viceroy of Arcot, established himself as an independent monarch in 1532 (1549, according to some sources) and founded the Thanjavur Nayak kingdom. Achuthappa Nayak (1560–1614), Raghunatha Nayak (1600–34) and Vijaya Raghava Nayak (1634–73) are some of the important rulers of the Nayak dynasty who ruled Thanjavur. Thanjavur Nayaks were notable for their patronage of literature and arts. The rule of the dynasty came to an end when Thanjavur fell to the Madurai Nayak king Chokkanatha Nayak (1662–82) in 1673. Vijaya Raghunatha Nayak, the son of Chokkanatha, was killed in a battle and Chokkanatha's brother Alagiri Nayak (1673–75) was crowned as the ruler of the empire.
Thanjavur was successfully conquered in 1674 by Ekoji I (1675–84), the Maratha feudatory of the sultan of Bijapur and half-brother of Shivaji (1627/30-80) of the Bhonsle dynasty. Ekoji founded the Thanjavur Maratha kingdom which ruled Thanjavur till 1855. The Marathas exercised their sovereignty over Thanjavur throughout the last quarter of the 17th and the whole of the 18th century. The Maratha rulers patronized Carnatic music. In 1787, Amar Singh, the regent of Thanjavur, deposed the minor Raja, his nephew Serfoji II (1787–93) and captured the throne. Serfoji II was restored in 1799 with the assistance of the British, who induced him to relinquish the administration of the kingdom and left him in charge of Thanjavur fort and surrounding areas. The kingdom was eventually absorbed into British India in 1855 by the Doctrine of Lapse when Shivaji II (1832–55), the last Thanjavur Maratha ruler, died without a legitimate male heir. The British referred to the city as Tanjore in their records. Five years after its annexation, the British replaced Negapatam (modern-day Nagapattinam) with Thanjavur as the seat of the district administration. Under the British, Thanjavur emerged as an important regional centre. The 1871 India census recorded a population of 52,171, making Thanjavur the third largest city in the Madras Presidency. After India's independence, Thanjavur continued as the district headquarters.
GEOGRAPHY AND CLIMATE
Thanjavur is located at 10.8°N 79.15°E The tributaries of river Cauvery, namely, the Grand Anaicut canal (Pudhaaru), Vadavaaru and Vennaaru rivers flow through the city. Thanjavur is situated in the Cauvery delta, at a distance of 314 km south-west of Chennai and 56 km east of Tiruchirappalli. While the plains immediately adjoining the Cauvery river have been under cultivation from time immemorial, most of Thanjavur city and the surrounding areas lie in the "New Delta" – a dry, barren upland tract which has been brought under irrigation during the early 19th century. To the south of Thanjavur city, is the Vallam tableland, a small plateau insterspersed at regular intervals by ridges of sandstone. The nearest seaport is Nagapattinam which is 84 km east of Thanjavur. The nearest airport is Tiruchirapalli International Airport, located at a distance of 56 km. The city has an elevation of 57 m above mean sea level. The total area of the city is 36.33 km2. The period from November to February in Thanjavur is pleasant, with a climate full of warm days and cool nights. The onset of summer is from March, with the mercury reaching its peak by the end of May and June. The average temperatures range from 27 °C in January to 36 °C in May and June. Summer rains are sparse and the first monsoon, the South-West monsoon, sets in June and continues till September. North-East monsoon sets in October and continues till January. The rainfall during South-West monsoon period is much lower than that of North-East monsoon. North-East monsoon is beneficial to the district at large because of the heavy rainfall and the Western ghats feeding the river Cauvery. The average rainfall is 940 mm, most of which is contributed by the North-East monsoon.
TOURISM AND CULTURE
Thanjavur is an important pilgrim centre and a major tourist destination of Tamil Nadu. South Zone Culture Centre in Thanjavur is one of the regional cultural centres established by the Government of India to preserve and promote cultural heritage of India. There were 2,002,225 Indian and 81,435 foreign tourist arrivals in 2009 to Thanjavur. The most visited monument in Thanjavur is the Brihadeeswarar Temple, whose construction, the historian Percy Brown described as "a landmark in the evolution of building art in South India". Built in the 11th century by the Chola king Raja Raja Chola I (985–1014), the temple is dedicated to the Hindu god Shiva. The walls of the sanctum are covered with wall paintings from the Chola and Nayak periods. The temple was designated an UNESCO World Heritage Site in 1987. It is replicated in the Gangaikonda Cholesvarar Temple constructed by Raja Raja's son Rajendra Chola I (1012–44).
The Thanjavur Maratha palace was the official residence of the Bhonsle family who ruled over the Thanjavur region from 1674 to 1855. It was originally constructed by the rulers of Thanjavur Nayak kingdom and after their fall, it served as the official residence of the Thanjavur Marathas. When most of the Thanjavur Maratha kingdom was annexed by the British Empire in 1799, the Thanjavur Marathas continued to hold sway over the palace and the surrounding fort. The southern side of the third quadrangle of the palace has 58 m tower like building, called the Goodagopuram.
The Saraswathi Mahal Library, established around 1700 and located in the premises of the palace, contains over 30,000 Indian and European manuscripts written on palm leaf and paper. Over eighty per cent of its manuscripts are in Sanskrit and many of them are on palm leaves. The Tamil works include treatise on medicine, and commentaries on Sangam literature. The Rajaraja Chola art gallery is located inside the palace – it has a large collection of stone and bronze images from the ninth to 12th centuries. Most of the idols present in the gallery were collected from various temples in the Thanjavur district. The Sivaganga Park is situated to the east of the Brihadeeswarar Temple and encompasses the Sivaganga Tank believed to have been built by the king Raja Raja Chola. It was created as a people's park by the Tanjore municipality in 1871–72. It has a collection of plants, animals and birds and serves as a zoo for children within the city.
Schwartz Church, a historic monument located in the palace garden, was built in 1779 by Serfoji II as a token of affection for Rev. C.V. Schwartz of the Danish Mission. There are five museums in the city namely Archeological Museum, Tamil University Museum located with the Tamil University premises, the Saraswathi Mahal Library Museum located inside the Saraswathi Mahal, Nayak Durbar Hall Art Museum and Rajaraja Chola Museum. Raja Rajan Manimandapam is one of the tourist attractions in Thanjavur, built during the Thanjavur Tamil Conference in 1991. "Sangeetha Mahal" has a permanent handicrafts exhibition centre. Thanjavur is the cradle for many of the arts and crafts in South India. Carnatic music was codified in Thanjavur and the art flourished during the Nayak rule in the 16th century. Bharathanatyam, a classical dance form of South India, had its major styles developed in Thanjavur.
Sathaya Thiruvizha is the annual birthday festival of Raja Raja Chola held during October every year. Thanjavur is the base for the Tyagaraja Aradhana, a Carnatic music festival held annually during January – February at Thiruvaiyaru, located 13 km away from the city. Thanjavur painting is a major form of classical South Indian painting from Thanjavur. It dates back to about 1600s, the period of Nayakas of Thanjavur, who encouraged art, classical dance, music literature, both in Telugu and Tamil. The art is usually a combination of raised and painted surfaces, with the Hindu god Krishna being the most popular image depicted. In modern times, these paintings have become souvenirs of festive occasions in South India, wall decors, and collectors' items for art lovers.
ECONOMY
The major occupation of the inhabitants of the city is tourism and service-oriented industry, while the traditional occupation is agriculture.
Thanjavur is known as the "Rice bowl of Tamil Nadu". Paddy is the crops and the other crops grown are blackgram, banana, coconut, gingelly, ragi, red gram, green gram, sugarcane and maize. The total percentage of land fit for cultivation is 58%. There are three seasons for agriculture in Thanjavur – Kuruvai (June to September), Samba (August to January) and Thaladi (September, October to February, March). The total rice production has been maintained at 10.615 L.M.T and 7.077 L.M.T. The city acts as a focal point for food grains transported from the adjoining areas of the Cauvery Delta. Organic farming is gradually being known to the farmers of Thanjavur. To maximise agricultural produce organic farming is being implemented. Though agriculture is the main economic activity, only 7% of the population is involved in it. There is a lot of agricultural related trading that forms the key economic activity in the city.
Thanjavur is an important centre of silk weaving in Tamil Nadu. There were 200 silk weaving units in the city in 1991 with around 80,000 people working in them. The sarees produced in the villages surrounding Thanjavur are sold in Thanjavur and neighbouring towns. Increasing production costs and competition from large-scale producers have reduced the number of people involved in the production. The city produces bell metal craft like Thanjavur metal plates, bronze images bowls, napkins and powder boxes made of copper and bronze. The city is a major manufacturer of pith works consisting of models of Hindu idols, mosques, garlands and other bird figurines. Manufacture of musical instruments like veena, tambura, violin, mrithamgam, thavil and kanjira is another economic activity in the city.
All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank and private banks like ICICI Bank, City Union Bank have their branches in Thanjavur. All these banks have their automated teller machines located in various parts of the city.
DEMOGRAPHICS
According to 2011 census, Thanjavur had a population of 222,943 with a sex-ratio of 1,042 females for every 1,000 males, much above the national average of 929. A total of 19,860 were under the age of six, constituting 10,237 males and 9,623 females. Scheduled Castes and Scheduled Tribes accounted for 9.22% and .21% of the population respectively. The average literacy of the city was 83.14%, compared to the national average of 72.99%. There were a total of 78,005 workers, comprising 803 cultivators, 2,331 main agricultural labourers, 2,746 in house hold industries, 65,211 other workers, 6,914 marginal workers, 110 marginal cultivators, 235 marginal agricultural labourers, 322 marginal workers in household industries and 6,247 other marginal workers. As per the religious census of 2011, Thanjavur (M) had 82.87% Hindus, 8.34% Muslims, 8.58% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.06% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
As of 2008, a total 2,013.34 ha (55.4%) of the land was used for residential, 11.32 ha (3.06%) for commercial, 82.68 ha (2.28%) for industrial, 320.2 ha (8.81%) for public & semi public, 108.11 ha (2.98%) for educational and 996.85 ha (27.47%) for agriculture. Tamil is the widely spoken language, with the standard dialect being Central Tamil dialect. Telugu, Thanjavur Marathi and Saurashtra are other languages spoken in the city. Thanjavur is the cultural and political center of the Thanjavur Marathi people. While Hindus form the majority, the city also has a substantial population of Muslims and Christians. Roman Catholics in Thanjavur are affiliated to the Roman Catholic Diocese of Tanjore and Protestants are affiliated to the Trichy–Tanjore Diocese of the Church of South India. The workforce is predominantly involved in service industry involving trade and commerce. With the expansion of the city area, the opportunities for agriculture is limited and only 7% of population is involved in it.
TRANSPORT
The National Highways 67, 45C, 226 and 226 Extn pass through Thanjavur. The city is connected with Chennai, Coimbatore, Erode, Karur, Tirupur, Vellore, Perambalur, Ariyalur, Mysuru, Salem, Cuddalore, Viluppuram, Tiruchirappalli, Madurai, Kumbakonam, Mayiladuthurai, Karaikal, Mannargudi, Pattukkottai, Dindigul, Pudukkottai, Karaikudi, Tirunelveli, Bengaluru, Ernakulam, Nagercoil, Tirupathi, Trivandrum and Ooty through regular bus services. Thanjavur had a single bus terminus located at the heart of the city. An integrated bus terminus, called New Bus stand was constructed in 1997 near Raja Serfoji College to handle the passenger traffic. Thanjavur has a well-maintained sub-urban public transport system. Government and private buses operate frequently between the two bus termini and other towns and villages like Vallam, Budalur, Mohamed Bunder, Nadukkavery, Pillaiyarpatti, Vallam Pudursethi, Sengipatti, Vadakkur North and Kuruvadipatti.
The railway line connecting Tiruchirappalli Junction railway station to Chennai Egmore via Thanjavur, the Main Line is a historical line established by South Indian Railway Company in 1879. The Great South Indian Railway Company (GSIR) operated a broad gauge rail service between Nagapattinam and Tiruchirapalli via Thanjavur between 1861 and 1875. During 1875 it was converted to a meter gauge line (MG line). Modern day Thanjavur railway junction has three rail heads leading to Tiruchirapalli, Kumbakonam and Thiruvarur. Thanjavur is connected by rail with most important cities and towns in India. There are daily express trains to Chennai, Mysore, Ernakulam, Thrissur, Palakkad, Coimbatore, Erode, Tiruppur, Tiruchirapalli, Salem, Karur, Madurai, Tirunelveli, Rameswaram, Tiruchendur, Cuddalore, Dharmapuri, Viluppuram, Chengalpattu, Mannargudi, Bengaluru, Dindigul, Pudukkottai, Karaikudi, Sivagangai Manamadurai and weekly trains to Tirupati, Nellore, Itarsi, Visakhapatnam, Hubli, Vasco da Gama, Goa, Vijayawada, Nagpur, Jabalpur, Satna, Katni, Allahabad, Varanasi and Bhubaneswar. There are frequent passenger trains from the city to towns like Thiruvarur, Nagapattinam, Karaikal, Tiruchirapalli, Kumbakonam, Mayiladuthurai and Nagore.
In the early 1990s, Thanjavur was connected with Chennai via the Vayudoot flight service, which was stopped due to poor patronage. A full-fledged air force station is operational at Thanjavur. Thanjavur Air Force Station was to become a major air base by 2012, to handle Fighter, Transport aircraft and also refuelling aircraft. However, the establishment and activation of air base has been delayed as of March 2013. The IAF will base a squadron of its Sukhoi Su-30 Supermaneuverability Fighter aircraft at Thanjavur, making it the first fighter squadron in Tamil Nadu. The nearest airport is Tiruchirapalli International Airport. The nearest Seaport is located at Nagapattinam.
ADMINISTRATION AND POLITICS
The municipality of Tanjore was created in 1866 as a third grade municipality as per Town Improvements Act 1865 and initially consisted of 12 members. The number was increased to 18 in 1879 and 24 in 1883. In 1897, the members were empowered to elect a Municipal Chairperson to lead them. Tanjore was upgraded to a second grade municipality in 1933 and first grade in 1943. Since 1983, Thanjavur has been a special grade municipality. a As of 2008, the municipality covers an area of 36.33 km2 and has a total of 51 members. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 62 members, one each from the 62 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson.
On 10 April 2013, the state government announced in the Assembly that Thanjavur municipality will be upgraded to a Municipal corporation. Thanjavur City Corporation is likely to have an area of 110.27 km2 of area, with a population of 3,20,828 and an income of ₹411.8 million (US$6.1 million). The villages Pudupattinam, Nanjikottai, Neelagiri, Melaveli, Pillaiyarpatti, Ramanathapuram, Pallieri, Vilar and Inathukanpatti are likely to be added to the municipal corporation limits. Thanjavur became City Corporation on February 19, 2014.
Thanjavur comes under the Thanjavur State Assembly Constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, the assembly seat was won by Dravida Munnetra Kazhagam (DMK) six times during the 1977, 1980, 1989, 1996, 2001 and 2006 elections, the Indian National Congress party once during the 1984 elections and the All India Anna Dravida Munnetra Kazhagam (AIADMK) twice during the 1991 and 2011 elections. The Ex. MLA of the constituency was M. Rengasamy from AIADMK. M. Karunanidhi, who served as the Chief Minister of Tamil Nadu for a record five terms, was elected from the Thanjavur assembly constituency in the 1962 elections.
Thanjavur is also a part of the Thanjavur Lok Sabha constituency and elects a member to the Lok Sabha, the lower house of the Parliament of India, once every five years. The Lok Sabha seat has been held by the Indian National Congress for Seven terms during 1951–56, 1957–62, 1962–1967, 1980–84, 1984–1989, 1989–91 and 1991–96, Dravida Munnetra Kazhagam for Seven terms during 1967–71, 1971–77, 1996–98, 1998–99, 1999-04, 2004–09 and 2009–present and All India Anna Dravida Munnetra Kazhagam for one term during 1977–80. R. Venkataraman, who served as the President of India from 1987 to 1992, was elected from the Thanjavur Lok Sabha constituency in the 1951 elections.
Law and order in the city is maintained by the Thanjavur sub division of the Tamil Nadu Police, headed by a Deputy Superintendent (DSP). The Thanjavur district level police administration is headed by a Deputy Inspector General of Police, whose office is located in the city. There are six police stations in the city, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).
EDUCATION
Thanjavur has a total of four Universities, namely the Tamil University, SASTRA University, PRIST University and Periyar Maniammai University. The Tamil University is a state run institute, started during 1981 and obtained its statutory recognition from the University Grants Commission in 1983. It is the only one of its kind for the Tamil language doing higher research in Tamilology and advanced study in various allied branches like linguistics, translation, lexicography, music, drama and manuscriptology.
Thanjavur has a total of 15 arts, science & management colleges and nine engineering colleges. The Thanjavur Medical College was established in 1961 and is one of the oldest medical colleges in Tamil Nadu. The Paddy Processing Research Centre (PPRC), which later became the Indian Institute of Crop Processing Technology (IICPT) in 2008, is a hub for food processing research. The Saraswati Mahal Library which dates back to the end of the 16th century and the Central Library, managed by the district administration are the two most prominent libraries in the city.
There are 20 registered schools in Thanjavur, catering to the primary, secondary and higher secondary educational needs of the city. St.Peter's Higher Secondary School at Thanjavur was established by Rev. C F Schwartz during 1784. Originally established as a college, it was the first school in South India which taught English to the local populace. St.Antony's Higher Secondary School, established in 1885 by the Diocese of Thanjavur, is one of the oldest schools in Thanjavur district. Christian Missionaries played a prominent role in promoting English education in Thanjavur. Kalyanasundaram Higher Secondary School, established in 1891, is one of the oldest schools in the city.
UTILITY SERVICES
Electricity supply to Thanjavur is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city along with its suburbs is a part of Trichy Electricity Distribution Circle. Water supply is provided by the Thanjavur Corporation from the Vadavar Canal, supplied through overhead tanks located in various parts of the city. During the 2000–01 period, a total of 31 million litres of water was supplied everyday for households in the city.
About 110 metric tonnes of solid waste are collected from Thanjavur every day by door-to-door collection and subsequently the source segregation and dumping is carried out by the sanitary department of the Thanjavur Corporation. The coverage of solid waste management had an efficiency of 100% as of 2001. The underground drainage system covers 70% of the city and the remaining sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The Corporation maintains a total of 155 km of storm water drains: 53.27 km surfaced drains and 101.73 km unlined drains.
There are 37 hospitals and seven clinical labs in Thanjavur that take care of the health care needs of the citizens. There are a total of 9,745 street lamps: 492 sodium lamps, 2,061 mercury vapour lamps, 7,180 tube lights and twelve high mast beam lamps. The Corporation operates three markets, namely the Serfoji Market, Amarar Swaminathan Market and Kamaraj Market and another market, the Subramaniya Swami Koil Market, is maintained by the Subramania Swami Temple authority. Thanjavur comes under the Thanjavur Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. The Regional Passport office, Trichy, operates a Passport Seva Kendra (PSK) in Thanjavur, which PSK covers the Nagappattinam, Thiruvarur, Thanjavur, Pudukkottai, and Ariyalur revenue districts.
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