View allAll Photos Tagged mudras
Vitarka Mudra II
Buddha hand with fingers in the Vitarka Mudra position. In this symbolic hand gesture used in Buddhism, Hinduism and yoga, the index finger and thumb are brought together to form a circle to denote the so-called Wheel of Law. Vitarka Mudra represents intellectual debate, argument or discussion.
Larger image available at dean-harte.pixels.com/featured/vitarka-mudra-ii-dean-hart...
a symbolic gesture of the hands and fingers used either in ceremonies and dance or in sculpture and painting
Texture with thanks to Skeletal Mess
Thanks to Muffet for the hand: www.flickr.com/photos/calliope/2781729553
Durga
------
In Hinduism, Durga (Sanskrit: दुर्गा, meaning "the inaccessible" or "the invincible"; Bengali: দুর্গা, durga) or Maa Durga (Bengali: মা দুর্গা, ma durga, meaning "Mother Durga") "one who can redeem in situations of utmost distress" is a form of Devi, the supremely radiant goddess, depicted as having ten arms, riding a lion or a tiger, carrying weapons and a lotus flower, maintaining a meditative smile, and practicing mudras, or symbolic hand gestures.
An embodiment of creative feminine force (Shakti), Durga exists in a state of svātantrya (independence from the universe and anything/anybody else, i.e., self-sufficiency) and fierce compassion. Kali is considered by Hindus to be an aspect of Durga. Durga is also the mother of Ganesha and Kartikeya. She is thus considered the fiercer, demon-fighting form of Shiva's wife, goddess Parvati. Durga manifests fearlessness and patience, and never loses her sense of humor, even during spiritual battles of epic proportion.
The word Shakti means divine feminine energy/force/power, and Durga is the warrior aspect of the Divine Mother. Other incarnations include Annapurna and Karuɳamayi (karuɳa = kindness). Durga's darker aspect Kali is represented as the consort of the god Shiva, on whose body she is often seen standing.
Durga Slays Mahishasura, Mahabalipuram sculpture.
As a goddess, Durga's feminine power contains the energies of the gods. Each of her weapons was given to her by various gods: Rudra's trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandalu, Kuber's Ratnahar, etc.
According to a narrative in the Devi Mahatmya story of the Markandeya Purana text, Durga was created as a warrior goddess to fight an asura (an inhuman force/demon) named Mahishasura. He had unleashed a reign of terror on earth, heaven and the nether worlds, and he could not be defeated by any man or god, anywhere. The gods went to Brahma, who had given Mahishasura the power not to be defeated by a man. Brahma could do nothing. They made Brahma their leader and went to Vaikuntha — the place where Vishnu lay on Ananta Naag. They found both Vishnu and Shiva, and Brahma eloquently related the reign of terror Mahishasur had unleashed on the three worlds. Hearing this Vishnu, Shiva and all of the gods became very angry and beams of fierce light emerged from their bodies. The blinding sea of light met at the Ashram of a priest named Katyan. The goddess Durga took the name Katyaayani from the priest and emerged from the sea of light. She introduced herself in the language of the Rig-Veda, saying she was the form of the supreme Brahman who had created all the gods. Now she had come to fight the demon to save the gods. They did not create her; it was her lila that she emerged from their combined energy. The gods were blessed with her compassion.
It is said that upon initially encountering Durga, Mahishasura underestimated her, thinking: "How can a woman kill me, Mahishasur — the one who has defeated the trinity of gods?" However, Durga roared with laughter, which caused an earthquake which made Mahishasur aware of her powers.
And the terrible Mahishasur rampaged against her, changing forms many times. First he was a buffalo demon, and she defeated him with her sword. Then he changed forms and became an elephant that tied up the goddess's lion and began to pull it towards him. The goddess cut off his trunk with her sword. The demon Mahishasur continued his terrorizing, taking the form of a lion, and then the form of a man, but both of them were gracefully slain by Durga.
Then Mahishasur began attacking once more, starting to take the form of a buffalo again. The patient goddess became very angry, and as she sipped divine wine from a cup she smiled and proclaimed to Mahishasur in a colorful tone — "Roar with delight while you still can, O illiterate demon, because when I will kill you after drinking this, the gods themselves will roar with delight".[cite this quote] When Mahashaur had half emerged into his buffalo form, he was paralyzed by the extreme light emitting from the goddess's body. The goddess then resounded with laughter before cutting Mahishasur's head down with her sword.
Thus Durga slew Mahishasur, thus is the power of the fierce compassion of Durga. Hence, Mata Durga is also known as Mahishasurmardhini — the slayer of Mahishasur. According to one legend, the goddess Durga created an army to fight against the forces of the demon-king Mahishasur, who was terrorizing Heaven and Earth. After ten days of fighting, Durga and her army defeated Mahishasur and killed him. As a reward for their service, Durga bestowed upon her army the knowledge of jewelry-making. Ever since, the Sonara community has been involved in the jewelry profession [3].
The goddess as Mahisasuramardhini appears quite early in Indian art. The Archaeological Museum in Matura has several statues on display including a 6-armed Kushana period Mahisasuramardhini that depicts her pressing down the buffalo with her lower hands [4]. A Nagar plaque from the first century BC - first century AD depicts a 4-armed Mahisamardhini accompanied by a lion. But it is in the Gupta period that we see the finest representations of Mahisasuramardhini (2-, 4-, 6-, and at Udayagiri, 12-armed). The spear and trident are her most common weapons. a Mamallapuram relief shows the goddess with 8 arms riding her lion subduing a bufalo-faced demon (as contrasted with a buffalo demon); a variation also seen at Ellora. In later sculptures (post-seventh Century), sculptures show the goddess having decapitated the buffalo demon
Durga Puja
----------
Durga puja (pronounced [ˈd̪uɾga ˈpudʒa], Bengali: দুর্গা পূজা ,Oriya: ଦୁର୍ଗା ପୂଜା ,‘Worship of Durga’), also referred to as Durgotsava (Bengali: দুর্গোৎসব, ‘Festival of Durga’), is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya, Shashthi , Maha Saptami, Maha Ashtami, Maha Navami and Bijoya Dashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha (Bengali:দেবী পক্ষ , ‘Fortnight of the Goddess’). Devi Paksha is preceded by Mahalaya (Bengali: মহালয়া), the last day of the previous fortnight Pitri Pokkho (Bengali: পিতৃ পক্ষ, ‘Fortnight of the Forefathers’), and is ended on Kojagori Lokkhi Puja (Bengali: কোজাগরী লক্ষ্মী পূজা, ‘Worship of Goddess Lakshmi on Kojagori Full Moon Night’).
Durga Puja is widely celebrated in the Indian states of West Bengal, Assam, Jharkhand, Orissa and Tripura where it is a five-day annual holiday.In West Bengal and Tripura which has majority of Bengali Hindus it is the Biggest festival of the year. Not only is it the biggest Hindu festival celebrated throughout the State, but it is also the most significant socio-cultural event in Bengali society. Apart from eastern India, Durga Puja is also celebrated in Delhi, Uttar Pradesh, Bihar, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal and in Bangladesh where 10% population are Hindu. Nowadays, many diaspora Bengali cultural organizations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand Durga Puja ceremony was held in the Great Court of the British Museum.
The prominence of Durga Puja increased gradually during the British Raj in Bengal. After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement. In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world.
Durga Puja also includes the worship of Shiva, Lakshmi, Ganesha, Saraswati and Kartikeya. Modern traditions have come to include the display of decorated pandals and artistically depicted idols (murti) of Durga, exchange of Bijoya Greetings and publication of Puja Annuals.
Source: www.Wikipedia.com
Luang Prabang, or Louangphrabang (Lao: ຫຼວງພຣະບາງ, literally: "Royal Buddha Image (in the Dispelling Fear mudra)," is the capital city of Luang Prabang Province in north central Laos. The city is located at the confluence of the Nam Khan and Mekong Rivers about 300 km north of Vientiane. The population of the city is about 50,000.
The city was formerly the capital of a kingdom of the same name. It had also been known by the ancient name of Chiang Thong. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The old town centre is a UNESCO World Heritage Site.
en.wikipedia.org/wiki/Luang_Prabang
Wat Xieng Thong (or Temple of the Golden City) is a Buddhist temple (wat), located on the northern tip of the peninsula of Luang Phrabang, Laos. Wat Xieng Thong is one of the most important of Lao monasteries and remains a significant monument to the spirit of religion, royalty and traditional art.
I really enjoyed this Iron Photographer, because it allowed me to combine images that I liked individually to create something altogether new. The mudra is a gesture that is believed to change the body's energy. This one was done by a friend who was my yoga teacher for years. She died recently, and these images are a way of paying tribute to her teachings.
I really enjoyed this Iron Photographer, because it allowed me to combine images that I liked individually to create something altogether new. The mudra is a gesture that is believed to change the body's energy. This one was done by a friend who was my yoga teacher for years. She died recently, and these images are a way of paying tribute to her teachings.
I was taking pictures for a friend, a yoga teacher, who wanted some illustrations for a brochure. I had great fun shooting them and am now just playing around with some.
Statue of Buddha in "Bhumisparsha" Mudra (posture) inside a Ruined Monastery at Udayagiri - I, part of the Buddhist Diamond Triangle, Orissa, India.
Technically speaking "Bhumisparsha" posture should be Buddha touching the earth with his finger. But different artisans have used different way to depict this mudra. In Orissa , the fingers are just above ground, while in Bylakuppe at Karnataka, only one finger of the statue touches the ground.
Demon Mara attacked Siddhartha with armies of monsters to frighten him from his seat under the bodhi tree. He claimed the seat of enlightenment for himself. Mara's monstrous soldiers cried out together claiming to be his witness! When Mara challenged Siddhartha to bring his witness, Siddhartha reached out his right hand to touch the earth. Then the earth itself roared as his witness.
That was enough to get Mara and his soldiers disappear. Next morning, Siddhartha Gautama realized enlightenment and became a Buddha.
(c)Amitabha Gupta
Unauthorized use or reproduction for any reason is prohibited. Please contact me personally for any use of this photograph
Mudra. 1974.
Ted Bieler.
George Drew Building, Toronto, Ontario, Canada.
Project 365 = Day 70 = 11 Mar 2023
© 2023 Jeff Stewart. All rights reserved.
Yubari Coal Mine, August 1907
German consuls: Dr. Peill (Cologne), Dr. Bartols (Düsseldorf), Dr. Mudra (Yokohama)
Today, the mine is a museum.
Durga
------
In Hinduism, Durga one who can redeem in situations of utmost distress; is a form of Devi, the supremely radiant goddess, depicted as having ten arms, riding a lion or a tiger, carrying weapons and a lotus flower, maintaining a meditative smile, and practising mudras, or symbolic hand gestures.
An embodiment of creative feminine force (Shakti), Durga exists in a state of tantrya (independence from the universe and anything/anybody else, i.e., self-sufficiency) and fierce compassion. Kali is considered by Hindus to be an aspect of Durga. Durga is also the mother of Ganesha and Kartikeya. She is thus considered the fiercer, demon-fighting form of Shiva's wife, goddess Parvati. Durga manifests fearlessness and patience, and never loses her sense of humor, even during spiritual battles of epic proportion.
The word Shakti means divine feminine energy/force/power, and Durga is the warrior aspect of the Divine Mother. Other incarnations include Annapurna and Karunamayi. Durga's darker aspect Kali is represented as the consort of the god Shiva, on whose body she is often seen standing.
Durga Slays Mahishasura, Mahabalipuram sculpture.
As a goddess, Durga's feminine power contains the energies of the gods. Each of her weapons was given to her by various gods: Rudra's trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandalu, Kuber's Ratnahar, etc.
According to a narrative in the Devi Mahatmya story of the Markandeya Purana text, Durga was created as a warrior goddess to fight an asura (an inhuman force/demon) named Mahishasura. He had unleashed a reign of terror on earth, heaven and the nether worlds, and he could not be defeated by any man or god, anywhere. The gods went to Brahma, who had given Mahishasura the power not to be defeated by a man. Brahma could do nothing. They made Brahma their leader and went to Vaikuntha — the place where Vishnu lay on Ananta Naag. They found both Vishnu and Shiva, and Brahma eloquently related the reign of terror Mahishasur had unleashed on the three worlds. Hearing this Vishnu, Shiva and all of the gods became very angry and beams of fierce light emerged from their bodies. The blinding sea of light met at the Ashram of a priest named Katyan. The goddess Durga took the name Katyaayani from the priest and emerged from the sea of light. She introduced herself in the language of the Rig-Veda, saying she was the form of the supreme Brahman who had created all the gods. Now she had come to fight the demon to save the gods. They did not create her; it was her lila that she emerged from their combined energy. The gods were blessed with her compassion.
It is said that upon initially encountering Durga, Mahishasura underestimated her, thinking: "How can a woman kill me, Mahishasur — the one who has defeated the trinity of gods?" However, Durga roared with laughter, which caused an earthquake which made Mahishasur aware of her powers.
And the terrible Mahishasur rampaged against her, changing forms many times. First he was a buffalo demon, and she defeated him with her sword. Then he changed forms and became an elephant that tied up the goddess's lion and began to pull it towards him. The goddess cut off his trunk with her sword. The demon Mahishasur continued his terrorizing, taking the form of a lion, and then the form of a man, but both of them were gracefully slain by Durga.
Then Mahishasur began attacking once more, starting to take the form of a buffalo again. The patient goddess became very angry, and as she sipped divine wine from a cup she smiled and proclaimed to Mahishasur in a colorful tone — "Roar with delight while you still can, O illiterate demon, because when I will kill you after drinking this, the gods themselves will roar with delight".[cite this quote] When Mahashaur had half emerged into his buffalo form, he was paralyzed by the extreme light emitting from the goddess's body. The goddess then resounded with laughter before cutting Mahishasur's head down with her sword.
Thus Durga slew Mahishasur, thus is the power of the fierce compassion of Durga. Hence, Mata Durga is also known as Mahishasurmardhini — the slayer of Mahishasur. According to one legend, the goddess Durga created an army to fight against the forces of the demon-king Mahishasur, who was terrorizing Heaven and Earth. After ten days of fighting, Durga and her army defeated Mahishasur and killed him. As a reward for their service, Durga bestowed upon her army the knowledge of jewelry-making. Ever since, the Sonara community has been involved in the jewelry profession [3].
The goddess as Mahisasuramardhini appears quite early in Indian art. The Archaeological Museum in Matura has several statues on display including a 6-armed Kushana period Mahisasuramardhini that depicts her pressing down the buffalo with her lower hands [4]. A Nagar plaque from the first century BC - first century AD depicts a 4-armed Mahisamardhini accompanied by a lion. But it is in the Gupta period that we see the finest representations of Mahisasuramardhini (2-, 4-, 6-, and at Udayagiri, 12-armed). The spear and trident are her most common weapons. a Mamallapuram relief shows the goddess with 8 arms riding her lion subduing a bufalo-faced demon (as contrasted with a buffalo demon); a variation also seen at Ellora. In later sculptures (post-seventh Century), sculptures show the goddess having decapitated the buffalo demon
Durga Puja
----------
Durga puja is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya, Shashthi , Maha Saptami, Maha Ashtami, Maha Navami and Bijoya Dashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha and is ended on Kojagori Lokkhi Puja
Durga Puja is widely celebrated in the Indian states of West Bengal, Assam, Jharkhand, Orissa and Tripura where it is a five-day annual holiday.In West Bengal and Tripura which has majority of Bengali Hindus it is the Biggest festival of the year. Not only is it the biggest Hindu festival celebrated throughout the State, but it is also the most significant socio-cultural event in Bengali society. Apart from eastern India, Durga Puja is also celebrated in Delhi, Uttar Pradesh, Bihar, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal and in Bangladesh where 10% population are Hindu. Nowadays, many diaspora Bengali cultural organizations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand Durga Puja ceremony was held in the Great Court of the British Museum.
The prominence of Durga Puja increased gradually during the British Raj in Bengal. After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement. In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world.
Durga Puja also includes the worship of Shiva, Lakshmi, Ganesha, Saraswati and Kartikeya. Modern traditions have come to include the display of decorated pandals and artistically depicted idols (murti) of Durga, exchange of Bijoya Greetings and publication of Puja Annuals
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Strobist: See COMPOSITING tutorial here for in depth information - For the foreground shot of the girl, three flashes were hard wired. Two were aimed at a white background, the third from camera left fired threw a large piece of diffusion fabric. The foreground image was then composited with 3 other images to complete the scene.
Asian woman on a yoga mat doing the salutation seal pose in a forest. Meditation.
Keywords: Anjali Mudra, Salutation Seal, Lotos pose, one person, individual, alone, female, girl, 18-25 year old, adult, Chinese Ethnicity, Japanese Ethnicity, Korean Ethnicity, Asian Ethnicity, East Asian, square format, yoga mat, bandha, copyspace, spring season, forest, meditation, woman, yoga, young, relaxation, nature, beauty, healthy, lifestyle, woods, fitness, relax, beautiful, white, health, exercise, sitting, recreation, wellness, vitality, green, person, outdoor, workout, peaceful, zen, pose, morning, calm, Tutorial, Photoshop, Adobe Creative Suite, CS4, CS5, CS6, Compositing, Layer Masks, Clipping Mask, Selection, photo manipulation, post production, editing, Photo merge, Strobist
© All rights reserved: please, don't use this image on websites, blogs or media without my explicit permission. Thank you!
80 feet sitting Buddha is erected as meditation pose (dhyana mudra) seated on a lotus.. The Daijokyo sect of Nagoya, Japan erected this statue. Buddha statue is itself is 64 feet tall ( lotus 6 ft and pedestal 10ft). Ganapathi Sthapathi of Tamil Nadu has taken part in designing the statue
Statues of Ananda, Sariputta, Subuti,Mahakaccana,Rahula,Upali,Mahakassapa andMahamoggalla and two more disciples are by the side of Great Buddha statue.
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Bodh Gaya is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous as the place where Gautama Buddha is said to have obtained Enlightenment (Bodhimandala).
Bodh Gaya is an UNESCO world heritage site.
Bodh Gaya set www.flickr.com/photos/29848963@N03/sets/72157638877906794/
Calming the ocean
Although both hands raised in Abhaya mudra is called “calming the ocean”, the gesture refers to an event when the Buddha stopped a flood caused by a river.
During travel the Buddha arrived at the village of three hermits who were fire worshippers. He requested one of them named Kasyapa for a place to stay overnight. The hermit gave the Buddha a hut on the banks of the river. When the swelling river threatened to submerge the hut, the Buddha stopped the waters from rising. Seeing this, the hermits and their followers of a thousand worshippers became followers of the Buddha.
These are the final days of the genuine Dharma taught by the Buddha. The Buddha’s teachings will continue to exist in their natural condition for just over a thousand more years.
I have talked about the good teachings
Of our most loving teacher and the Arhats.
Other people, learned authors of explanatory works,
Land Lords, translators,
And people accustomed to good sayings
Have already,
As if they were the sun,
Shone forth these teachings without error.
Few people talk about the Sage’s words these days.
When they do talk about them
It’s only because they want attention.
Most people hate the teachings.
Some people get into [the teachings],
But they prefer to denigrate them.
They turn against what they have studied.
They turn the teachings,
Which are better than gold,
Into antiques.
These people are tortured by emotional illness,
But they don’t use medicine.
Kye Ma’o, the pain is really frightening.
Kye Ma’o, what a waste.
We reach out to give medicine,
But we can’t do it all.
We have to keep trying
To reveal the purpose of this life
For what it is.
Presently,
The gardens in central [India] are growing heretics.
A lot of the teachings in this snowy mountain range
Are mere similitudes of the Dharma.
The evil doing kings in these frontiers
Are destroying the libraries.
Kyi Hud! They are destroying the teachings.
I’m starting to get serious, right now.
I say these things, but very few listen to me.
In an effort to cut through my exacerbating this
In my own mind
I have quit with talking
So that I can just do this.
It might not turn out to help everyone,
But I want to contemplate the good teachings for myself.
If a few people hear what I say it will help them.
These are the final days of the teachings.
This is what I am doing in them.
By the merit there is in composing this
Admission at the Dharma’s Gate
May living beings enter it!
May they reach the peaks of the tenth level!
The layman Sonam Tsemo, whose intellect is difficult to fathom, wrote this work: Admission at Dharma’s Gate. It is well written. It is finished.
WORDS OF THE SAKYA MASTERS
Translation from the Tibetan by Chris Wilkinson
Loppon Sonam Tsemo, second of the five founders of the Sakya Order was born in the Male Water Dog year (1142 in Sakya, Tibet, Died: 1182).
"He is said to have attained full Buddhahood."
This was during a fantastic Bharatanatyam performance by Rukmini Vijayakumar in Gudiya Sambhrama at the Bull Temple in Basavanagudi, Bangalore, India.
Luang Prabang, or Louangphrabang (Lao: ຫຼວງພຣະບາງ, literally: "Royal Buddha Image (in the Dispelling Fear mudra)," is the capital city of Luang Prabang Province in north central Laos. The city is located at the confluence of the Nam Khan and Mekong Rivers about 300 km north of Vientiane. The population of the city is about 50,000.
The city was formerly the capital of a kingdom of the same name. It had also been known by the ancient name of Chiang Thong. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The old town centre is a UNESCO World Heritage Site.
en.wikipedia.org/wiki/Luang_Prabang
Wat Xieng Thong (or Temple of the Golden City) is a Buddhist temple (wat), located on the northern tip of the peninsula of Luang Phrabang, Laos. Wat Xieng Thong is one of the most important of Lao monasteries and remains a significant monument to the spirit of religion, royalty and traditional art.
A mudra is a hand position used in yoga or meditation. There are many mudras, but this is one of my favorites. It's known as prayer or anjali mudra. Here, I'm in reverse prayer.
There's something about this posture that feels so centering to me. In practice, when I raise my hands over my head and bring them down into prayer, I feel like I am gathering everything that is good and right with the world and bringing it right down into the very center of my being.
This coming week, our focus is on vitality. Vitality is the energy we find by living our lives from a place of enlightenment and knowledge. Baron Baptiste says "When we do what we know to be right and true, we are revitalized and renewed right where we live." Vitality can be achieved as part of everyday life. There is no need to leave your home or go to exotic places on expensive vacations. You find vitality inside yourself. Draw it with your own hands into the very center of your being from the world around you. There is such power in that.
Vitarka mudra (teaching pose) is the hand gestue that evokes the energy of teaching and intellectual discussion, or the transmission of a particular teaching with no words. The circle formed by the thumb and index finger is said to create a constant flow of energy/information.
Luang Prabang, or Louangphrabang (Lao: ຫຼວງພຣະບາງ, literally: "Royal Buddha Image (in the Dispelling Fear mudra)," is the capital city of Luang Prabang Province in north central Laos. The city is located at the confluence of the Nam Khan and Mekong Rivers about 300 km north of Vientiane. The population of the city is about 50,000.
The city was formerly the capital of a kingdom of the same name. It had also been known by the ancient name of Chiang Thong. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The old town centre is a UNESCO World Heritage Site.
Durga
------
In Hinduism, Durga one who can redeem in situations of utmost distress; is a form of Devi, the supremely radiant goddess, depicted as having ten arms, riding a lion or a tiger, carrying weapons and a lotus flower, maintaining a meditative smile, and practising mudras, or symbolic hand gestures.
An embodiment of creative feminine force (Shakti), Durga exists in a state of tantrya (independence from the universe and anything/anybody else, i.e., self-sufficiency) and fierce compassion. Kali is considered by Hindus to be an aspect of Durga. Durga is also the mother of Ganesha and Kartikeya. She is thus considered the fiercer, demon-fighting form of Shiva's wife, goddess Parvati. Durga manifests fearlessness and patience, and never loses her sense of humor, even during spiritual battles of epic proportion.
The word Shakti means divine feminine energy/force/power, and Durga is the warrior aspect of the Divine Mother. Other incarnations include Annapurna and Karunamayi. Durga's darker aspect Kali is represented as the consort of the god Shiva, on whose body she is often seen standing.
Durga Slays Mahishasura, Mahabalipuram sculpture.
As a goddess, Durga's feminine power contains the energies of the gods. Each of her weapons was given to her by various gods: Rudra's trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandalu, Kuber's Ratnahar, etc.
According to a narrative in the Devi Mahatmya story of the Markandeya Purana text, Durga was created as a warrior goddess to fight an asura (an inhuman force/demon) named Mahishasura. He had unleashed a reign of terror on earth, heaven and the nether worlds, and he could not be defeated by any man or god, anywhere. The gods went to Brahma, who had given Mahishasura the power not to be defeated by a man. Brahma could do nothing. They made Brahma their leader and went to Vaikuntha — the place where Vishnu lay on Ananta Naag. They found both Vishnu and Shiva, and Brahma eloquently related the reign of terror Mahishasur had unleashed on the three worlds. Hearing this Vishnu, Shiva and all of the gods became very angry and beams of fierce light emerged from their bodies. The blinding sea of light met at the Ashram of a priest named Katyan. The goddess Durga took the name Katyaayani from the priest and emerged from the sea of light. She introduced herself in the language of the Rig-Veda, saying she was the form of the supreme Brahman who had created all the gods. Now she had come to fight the demon to save the gods. They did not create her; it was her lila that she emerged from their combined energy. The gods were blessed with her compassion.
It is said that upon initially encountering Durga, Mahishasura underestimated her, thinking: "How can a woman kill me, Mahishasur — the one who has defeated the trinity of gods?" However, Durga roared with laughter, which caused an earthquake which made Mahishasur aware of her powers.
And the terrible Mahishasur rampaged against her, changing forms many times. First he was a buffalo demon, and she defeated him with her sword. Then he changed forms and became an elephant that tied up the goddess's lion and began to pull it towards him. The goddess cut off his trunk with her sword. The demon Mahishasur continued his terrorizing, taking the form of a lion, and then the form of a man, but both of them were gracefully slain by Durga.
Then Mahishasur began attacking once more, starting to take the form of a buffalo again. The patient goddess became very angry, and as she sipped divine wine from a cup she smiled and proclaimed to Mahishasur in a colorful tone — "Roar with delight while you still can, O illiterate demon, because when I will kill you after drinking this, the gods themselves will roar with delight".[cite this quote] When Mahashaur had half emerged into his buffalo form, he was paralyzed by the extreme light emitting from the goddess's body. The goddess then resounded with laughter before cutting Mahishasur's head down with her sword.
Thus Durga slew Mahishasur, thus is the power of the fierce compassion of Durga. Hence, Mata Durga is also known as Mahishasurmardhini — the slayer of Mahishasur. According to one legend, the goddess Durga created an army to fight against the forces of the demon-king Mahishasur, who was terrorizing Heaven and Earth. After ten days of fighting, Durga and her army defeated Mahishasur and killed him. As a reward for their service, Durga bestowed upon her army the knowledge of jewelry-making. Ever since, the Sonara community has been involved in the jewelry profession [3].
The goddess as Mahisasuramardhini appears quite early in Indian art. The Archaeological Museum in Matura has several statues on display including a 6-armed Kushana period Mahisasuramardhini that depicts her pressing down the buffalo with her lower hands [4]. A Nagar plaque from the first century BC - first century AD depicts a 4-armed Mahisamardhini accompanied by a lion. But it is in the Gupta period that we see the finest representations of Mahisasuramardhini (2-, 4-, 6-, and at Udayagiri, 12-armed). The spear and trident are her most common weapons. a Mamallapuram relief shows the goddess with 8 arms riding her lion subduing a bufalo-faced demon (as contrasted with a buffalo demon); a variation also seen at Ellora. In later sculptures (post-seventh Century), sculptures show the goddess having decapitated the buffalo demon
Durga Puja
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Durga puja is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya, Shashthi , Maha Saptami, Maha Ashtami, Maha Navami and Bijoya Dashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha and is ended on Kojagori Lokkhi Puja
Durga Puja is widely celebrated in the Indian states of West Bengal, Assam, Jharkhand, Orissa and Tripura where it is a five-day annual holiday.In West Bengal and Tripura which has majority of Bengali Hindus it is the Biggest festival of the year. Not only is it the biggest Hindu festival celebrated throughout the State, but it is also the most significant socio-cultural event in Bengali society. Apart from eastern India, Durga Puja is also celebrated in Delhi, Uttar Pradesh, Bihar, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal and in Bangladesh where 10% population are Hindu. Nowadays, many diaspora Bengali cultural organizations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand Durga Puja ceremony was held in the Great Court of the British Museum.
The prominence of Durga Puja increased gradually during the British Raj in Bengal. After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement. In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world.
Durga Puja also includes the worship of Shiva, Lakshmi, Ganesha, Saraswati and Kartikeya. Modern traditions have come to include the display of decorated pandals and artistically depicted idols (murti) of Durga, exchange of Bijoya Greetings and publication of Puja Annuals
The springtime of Lovers has come,
that this dust bowl may become a garden;
the proclamation of heaven has come,
that the bird of the soul may rise in flight.
The sea becomes full of pearls,
the salt marsh becomes sweet as kauthar,
the stone becomes a ruby from the mine,
the body becomes wholly soul...
Rumi
Luang Prabang, or Louangphrabang (Lao: ຫຼວງພຣະບາງ, literally: "Royal Buddha Image (in the Dispelling Fear mudra)," is the capital city of Luang Prabang Province in north central Laos. The city is located at the confluence of the Nam Khan and Mekong Rivers about 300 km north of Vientiane. The population of the city is about 50,000.
The city was formerly the capital of a kingdom of the same name. It had also been known by the ancient name of Chiang Thong. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The old town centre is a UNESCO World Heritage Site.
en.wikipedia.org/wiki/Luang_Prabang
Wat Xieng Thong (or Temple of the Golden City) is a Buddhist temple (wat), located on the northern tip of the peninsula of Luang Phrabang, Laos. Wat Xieng Thong is one of the most important of Lao monasteries and remains a significant monument to the spirit of religion, royalty and traditional art.
Crystal practices an esoteric mudra hand pose . Natural midday light, PTDPF500N with flash disk modifier to camera right.