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Dhankar Monastery and its magnificent setup in the mountains of Lahaul & Spiti.
In July this year, I spent a week travelling through the high Himalayan region of Lahaul & Spiti in Himachal Pradesh. This was my fourth visit to the region and I was leading a small group of photography enthusiasts with me. Being a regular visitor to these places, I had had some definite ideas about the subjects that I wanted to shoot, the moods that I wanted to portray and also had a fairly good idea about the time of the day that would help me make those images.
In Dhankar Monastery, seen in the photograph, I was keen to portray the remoteness of the place and the precarious location where the monastery stood. I had also realized that the evening light from behind the monastery would help differentiate the crag on which the buildings were located and the high mountains that dominated the landscape behind it. Here is the image I created that evening. The dust rising from behind helped enhance the drama in the scene.
There is, in fact, much more drama than what is seen in the photograph. At the valley just below the monastery is the confluences of Spiti and Pin Rivers, and the view is fabulous from the place where I was shooting. Yet, I decided to exclude that from the frame, since having too many elements of interest may have driven away attention from the main story and would work counterproductive in this situation.
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Haghpat Monastery, also known as Haghpatavank ("Հաղպատավանք" in Armenian), is a medieval Armenian monastery complex in Haghpat, Armenia.
The location of Haghpat Monastery was chosen so that it overlooks the Debed River in northern Armenia's Lori region.
Described as a "masterpiece of religious architecture and a major center of learning in the Middle Ages", this venerable institution of the Armenian Apostolic Church was placed on UNESCO's World Heritage List in 1996.
The monastery was founded by Saint Nishan (Sourb Nshan) in the 10th century during the reign of King Abas I. The nearby monastery at Sanahin was built around the same time.
The monasteries at Haghpat and Sanahin were chosen as UNESCO World Heritage Sites because:
The two monastic complexes represent the highest flowering of Armenian religious architecture, whose unique style developed from a blending of elements of Byzantine ecclesiastical architecture and the traditional vernacular architecture of the Caucasian region.
Published:
- (China) 12-Sep-2021
Moldova - Hancu monastery.
Hancu Monastery was raised up on a nuns’ hermitage in 1678 by the Great High Steward Mihail Hancu due to the wish of one of his daughters, who accepted monasticism under the name of Parascheva. The hermitage had the name of Viadica until the 17th century.
Because of the Tartars invasion, the nuns left the hermitage for another place approximately at the half of the 18th century. After the Russian army arrived in Basarabia under the command of Field Marshall Rumeantev in 1770-1772, the first Hancu family successors asked the hieromonah Varlaam from the Varzaresti Monastery to take care of the abandoned hermitage. Varlaam together with a group of monks, who came with him, took care of the household, and repaired the cells and in time the monastery became a living place for the monks.
In 1817 all the monks at the monastery were Moldovans, who took the habit being hallowed by the Husi bishops and the Metropolitan Bishop of Moldova. They all had good connections with the hermitages and the monasteries from all over Moldova and the Athos mountain. There were three Russian hieromonks in the monastery as well, who ran away from the liberal stream of Queen Catherine the Second. The books for the church and the manuscripts were written in Romanian.
Back in 1817 the church was built of wood, fenced, glued with clay and whitewashed. The roof of the church was made of shingle. Also, it had a belfry attached to the church. The church had an iconostasis of wood with delving flowers gilt with gold. The walls inside of the church were fashioned with many beautiful icons, 8 of which were painted on planks of wood and gilt with gold.
Hancu was the first monastic settlement of Basarabia, where the community life was introduced approximately in 1820-1822.
Both, the inner life of the hermitage, and its community household, developed significantly during the supervision of abbot Dosoftei, Bulgarian by origin.
Since its existence, more precisely at the beginning of 1836, the hermitage is considered to be a monastery. On the place where the wooden church was standing, he raised up in 1835 a church built in stone with the festival Saint Pious Parascheva, but in 1841 he had built another one dedicated to the Holy Virgin Dormition festival. He built cells for the monks as well, brought water into the monastery and took care of the administration bettering.
At the end of the 19th century, the monastery was known under the name of Hancul-Parascheva.
The lands, the fortune and the buildings of the monastery were nationalized in 1944, but in 1965 the monastery had been closed and the monks were chased away.
In 1978 the monastic ensemble was distributed to the Institute of Medicine from Chisinau that set working a sanatorium for people suffering of tuberculosis and opened a leisure station for students and employees. Saint Pious Parascheva summer church was later turned into a club.
Hancu Monastery was re-established as a place for monks in 1990. There is no information about the activity of the monks during those two years they have spent in the monastery. In 1992 the community of monks was abolished.
In the spring of 1992 the monastery for nuns is being established at Hancu. On the 10th of September, 1992, the reconstruction of the monastery was started. In 1993 the reparation of Holy Virgin Dormition winter church had been finished.
The church was framed within the body of the priory, which was built in 1841. It was painted provisionally and hallowed in the same year. In 1998 the interior of the church was repainted.
Saint Pious Parascheva summer church was erected in 1835 and repaired not earlier than 1996.
Three old buildings raised up in 1841 remain untouched on the monastery’s territory. Nuns and sisters started living there after a major overhaul. The number of the ones living there estimates 58 in 1995.
Labrang Monastery is one of the six great monasteries of the Gelug school of Tibetan Buddhism. The monastery was founded in 1709 by the first Jamyang Zhépa, Ngawang Tsöndrü.It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region
The Cistercian monastery of Poblet, in North-east Spain is a World Heritage Site as defined by UNESCO. It is one of the largest and most complete Cistercian abbeys in the world and was built in the 12th to 15th centuries. It's surrounded by a defensive wall and has served as one of the largest and most complete of the Cistercian abbeys, as a massive military complex, and as a royal palace, residence and pantheon.
Almost all the Kings and Queens of old Aragon were buried here and alabaster statues stand above today's visitors. The monastic community of Poblet today consist of more than 30 monks and the monastery contains valuable works of sacred art.
The alabaster statues of Aragon Kings and Queens. The Kings have lions at their feet, the Queens have dogs.
All photos had to be handheld in the low light as tripods were not allowed. ISO 3200 and 1/60 second, wide aperture.
The Monastery of Saint Ivan of Rila, better known as the Rila Monastery is the largest and most famous Eastern Orthodox monastery in Bulgaria. It is situated in the southwestern Rila Mountains, 117 km (73 mi) south of the capital Sofia in the deep valley of the Rilska River at an elevation of 1,147 m (3,763 ft) above sea level, inside of the Rila Monastery Nature Park. The monastery is named after its founder, the hermit Ivan of Rila (876 - 946 AD).
Bulgaria
The Monastery of the Dormition of the Most Holy Mother of God (Bulgarian: Троянски манастир „Успение Богородично“) or, as it is more commonly called, the Troyan Monastery is the third largest monastery in Bulgaria. It is located in the northern part of the country in the Balkan mountains and was founded no later than the end of the 16th century.
The monastery is situated on the banks of the Cherni Osam near Oreshak, a village 10 km from Troyan in Lovech Province, and is a popular tourist destination.
The main church of the monastery was reconstructed near the end of Ottoman rule during the Bulgarian National Revival period by a master-builder called Konstantin in 1835. The ornate interior and exterior of the church were painted between 1847 and 1849 by Zahari Zograph, a popular Bulgarian painter of the time, who also painted the central church of the Rila Monastery, the largest monastery in Bulgaria. Many of the "moral and social experiments" of art at the time such as Doomsday and Wheel of Life were reproduced at Troyan. One highly controversial move by Zograph was to paint his image around one of the windows in the back of the church.
The iconostasis in the central church is a wood carving dating to 1839.
The Troyan Monastery is also, since the 17th century, the home of one of the holiest icons in Bulgarian Orthodoxy, the Three-Handed Virgin.
Many people make a pilgrimage to this monastery on St. George's Day because of an icon of St. George in the main church. The room, in which Bulgarian revolutionary Vassil Levski was hiding and meeting with other revolutionaries during the Ottoman period is a museum. Thx to Wikipedia
kong meng san Monastery
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The monastery was built by the Buddhist king (also known as Royal Lama) Yeshe O'd in 996 A.D on the bank of spiti river.
The monastery of Agia Triada of Tzagarolon is one of the richest and most beautiful monasteries in Crete. It is built near the airport of Chania, in the position Tzobomylos of the Cape Melecha and at the foothills of Stavros Mount. The distance from Chania is only 15km.
The monastery was built by the Venetian nobles Jeremiah and Lawrence Tzagarolo. Jeremiah was a famous scholar of his era with rich education and was a friend of the Patriarch of Alexandria, Meletios Pigas. Jeremiah himself was a candidate for Patriarch of Constantinople. Moreover, Jeremiah designed and built the monastery complex of the monastery, being affected by the architect Sebastiano Serlio from Verona, Italy.
Rumtek Monastery , also called the Dharmachakra Centre, is a gompa located in the Indian state of Sikkim near the capital Gangtok. It is a focal point for the sectarian tensions within the Karma Kagyu school of Tibetan Buddhism that characterize the Karmapa controversy.Originally built under the direction of Changchub Dorje, 12th Karmapa Lama in the mid-1700s, Rumtek served as the main seat of the Karma Kagyu lineage in Sikkim for some time. But when Rangjung Rigpe Dorje, 16th Karmapa, arrived in Sikkim in 1959 after fleeing Tibet, the monastery was in ruins. Despite being offered other sites, the Karmapa decided to rebuild Rumtek. To him, the site possessed many auspicious qualities and was surrounded by the most favorable attributes. For example, flowing streams, mountains behind, a snow range in front, and a river below. With the generosity and help of the Sikkim royal family and the local folks of Sikkim, it was built by the 16th Karmapa as his main seat in exile.
After four years, construction of the monastery was completed. The sacred items and relics brought out from Tsurphu Monastery, the Karmapa's seat in Tibet, were installed. On Losar in 1966, the 16th Karmapa officially inaugurated the new seat, called "The Dharmachakra Centre, a place of erudition and spiritual accomplishment, the seat of the glorious Karmapa."
The monastery is currently the largest in Sikkim. It is home to the community of monks and where they perform the rituals and practices of the Karma Kagyu lineage. A golden stupa contains the relics of the 16th Karmapa. Opposite that building is a college, Karma Shri Nalanda Institute for Higher Buddhist Studies.
Rumtek is located 24 kilometres (15 mi) from Gangtok, the capital of Sikkim, at an altitude of about 1,500 metres (4,900 ft).
Schoenthal Monastery, first mentioned in 1145, includes one of the oldest churches in Switzerland. It is considered a showpiece of Romanesque architecture. Its western façade features ashlar masonry, a portal with a depiction of a lamb carrying a cross, and an arch supported by a lion baring its teeth on one side, and by a man on the other. The inscription on the arch reads: HIC EST RODO.
Of the murals on the inside of the church, a depiction of St. Christopher has been preserved above the gateway to the cloister dating from about 1310/20. Behind the eastern façade, fragments can be seen of an angel swinging a censer; these date from around 1430. The bell in the steeple was cast in Aarau in the 15th century. The deconsecrated monastery was used for various commercial purposes over a period of 500 years. As of 1986, the new owner had extensive renovations carried out in collaboration with the canton’s departments of archaeology and the preservation of historical monuments. The latter recommended using the traditional plaster made of slaked lime.
The Olimje Monastery was built by the Counts of Pilstien around 1015 and enlarged by Count Tattenbach in 1550.
Baron Ivan Zakmardy de Dyankoch bought it in 1657 and donated it to the Pauline monks in Lepoglav, Croatia.
The monks stayed in Olimje until 1782, when the emperor Joseph II dismissed the monastery.
For more information, read www.olimje.net/index.php/en/samostan
Stakna Monastery.
Stakna Gompa of Ladakh is situated on the right bank of the Indus River, at a distance of approximately 25 km from the town of Leh. The name, 'Stakna' literally means 'tiger's nose'. The monastery was so named because it was built on a hill, which is shaped just like a tiger's nose.
Stakna Monastery of Leh Ladakh owes its inception to Chosje Jamyang Palkar, the great scholar saint of Bhutan. It formed a part of the many religious estates offered by the Dharmaraja Jamyang Namgial to the saint, around 1580 AD.
The central image inside the monastery is that of the sacred Arya Avalokitesvara from Kamrup (Assam). Stakna belongs to the Dugpa order and serves as the residence of approximately 30 monks. The successive reincarnations of the Stakna Tulku continue to serve as the incumbents of the monastery, preserving the teachings of the Dugpa order. Stakna Gompa also has a number of monasteries attached to it, namely Mud and Kharu and those of Stakrimo, Bardan and Sani in Zanskar.
On entering the central courtyard, one comes across the Dukhang (main assembly hall). The head lama got seven feet high, silver gilted chorten erected inside the Dukhang, in the 1950s. The chorten comprises of a statue of the Buddha as well as numerous Buddhist texts. The left wall of the Dukhang is adorned with three new paintings, those of the Tsephakmad (a Buddhist deity), Sakyamni (the Historical Buddha) and Amchi (the Medical Buddha).
The wall opposite to the Dukhang entrance is also painted with three images, those of a Bodhisattva, Padma Sambhava (8th century Indian Buddhist scholar and translator of Buddhist texts into Tibetan) and Tshong-san-gompo (an early king of Tibet). To the right of the hall are the statues of Sakyamuni (Past Buddha), the Present Buddha and Maitreya (Future Buddha). And, the throne of the head lama of Stakna lies on the left side of the Dukhang
Hancu Monastery was built in 1678 by the Great High Steward Mihail Hancu after one of his daughters expressed a desire for the religious life. It is now a nunnery.
Labrang Monastery is one of the six great monasteries of the Gelug school of Tibetan Buddhism. The monastery was founded in 1709 by the first Jamyang Zhépa, Ngawang Tsöndrü.It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region
Labrang Monastery is one of the six great monasteries of the Gelug school of Tibetan Buddhism. The monastery was founded in 1709 by the first Jamyang Zhépa, Ngawang Tsöndrü.It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region
The ancient Syrian monastery of St. Moses the Abyssinian (Deir Mar Musa el-Habashi) overlooks a harsh valley in the mountains east of the small town of Nebek, 80 km north of Damascus, and about 1320 metres above sea level.
The area was first inhabited by prehistoric hunters and shepherds because of its natural cisterns and pastures ideal for herding goats. Perhaps the Romans built a watchtower here. Later, Christian hermits used the grottoes for meditation, and thus created the first small monastic centre.
According to local tradition St. Moses the Abyssinian was the son of a king of Ethiopia. He refused to accept the crown, honours, and marriage, and instead he looked towards the kingdom of God. He travelled to Egypt and then to the Holy Land. Afterwards, he lived as a monk in Qara, Syria, and then as a hermit not far from there in the valley of what is today the monastery. There he was martyred by Byzantine soldiers. The story says that his family took his body, but that the thumb of his right hand was separated by a miracle, and was left as a relic, now conserved in the Syrian church of Nebek.
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This was from our first dive of 2013. I wish conditions were like this right now. We dove over the weekend and vis. was about 5 feet at the Jetty. It is too big everywhere else.
Waiting for April to buy the new Fantasea housing for my G15....Until then I am a pretty good dive buddy as I will be without camera:)
Alcobaca, Portugal, a town of just 15,000 population.
The front and primary entrance to the church.
The Alcobaça Monastery is a Catholic monastic complex located in the town of Alcobaça in central Portugal. The monastery was established in 1153 by the first Portuguese king, Afonso Henriques, and would develop a close association with the Portuguese monarchy throughout its seven-century-long history.
The church and monastery were the first Gothic buildings in Portugal and was one of the most important medieval monasteries in Portugal.
In the transept of the church are located the tombs of King Pedro I and his mistress, Inês de Castro, who was assassinated in 1355 on orders of Pedro's father, King Afonso IV. After becoming king, Pedro ordered the remains of his beloved to be transferred to her tomb in Alcobaça and, according to a popular legend, had her crowned as queen of Portugal and ordered court members to pay her homage by kissing her decomposing hand.
The two royal tombs are among the best works of Gothic sculpture in Portugal. The tombs are supported by lions, in the case of the king, and half-men half-beasts, in the case of Ines, and both carry the recumbent figures of the deceased assisted by a group of angels. The sides of Pedro's tomb are magnificently decorated with reliefs showing scenes from Saint Bartholomew's life, as well as scenes from Pedro and Ines' life. Her tomb is decorated with scenes from the life of Christ, including the Crucifixion, and with the Last Judgement.
The monastery is one of the most prominent examples of the Portuguese Late Gothic Manueline style of architecture in Lisbon. It was classified a UNESCO World Heritage Site, along with the nearby Tower of Belém, in 1983.
Benedictine monastery founded by Prince Boleslav II and Saint Adalbert, bishop of Prague, in 993 AD. The Baroque buildings standing today including St. Margaret Church, the convent and prelate house date from the 18th century (1708-40, Christoph Dientzenhofer).
The Monastery of Saint John of Rila, also known as Rila Monastery ("Sveti Ivan Rilski" (Bulgarian: Рилски манастир „Свети Иван Рилски“), is the largest and most famous Eastern Orthodox monastery in Bulgaria. It is situated in the southwestern Rila Mountains, 117 km (73 mi) south of the capital Sofia in the deep valley of the Rilska River ("Rila River") at an elevation of 1,147 m (3,763 ft) above sea level, inside of Rila Monastery Nature Park. The monastery is named after its founder, the hermit Saint Ivan of Rila (876 – 946 AD), and houses approximately 60 monks. The monastery is a popular pilgrimage site for many Orthodox Christians.
Founded in the 10th century, Rila Monastery is regarded as one of Bulgaria's most important cultural, historical and architectural monuments and is a key tourist attraction for both Bulgaria and Southern Europe for religious tourists. In 2008 alone it attracted 900,000 visitors.[1] The monastery is depicted on the reverse of the 1 lev banknote issued in 1999. Thanks to Wikipedia...