Crossdressing fetish is a MUST !
View allAll Photos Tagged menstruation
Ramadan is a time of spiritual reflection, self-improvement, and heightened devotion and worship. Muslims are expected to put more effort into following the teachings of Islam. The fast (sawm) begins at dawn and ends at sunset. In addition to abstaining from eating and drinking during this time, Muslims abstain from sexual relations[3] and sinful speech and behaviour during Ramadan fasting or month. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the soul by freeing it from harmful impurities. Muslims believe that Ramadan teaches them to practice self-discipline, self-control,[62] sacrifice, and empathy for those who are less fortunate, thus encouraging actions of generosity and compulsory charity (zakat).[63]
Muslims also believe fasting helps instill compassion for the food-insecure poor.[64]
Exemptions to fasting include travel, menstruation, severe illness, pregnancy, and breastfeeding. However, many Muslims with medical conditions[vague][who?] insist on fasting to satisfy their spiritual needs, although it is not recommended by hadith.[58] Those unable to fast are obligated to make up the missed days later.
Ramadan (Arabic: رَمَضَان, romanized: Ramaḍān [ra.ma.dˤaːn]),[a] also spelled Ramazan, Ramzan, Ramadhan or Ramathan, is the ninth month of the Islamic calendar,[9] observed by Muslims worldwide as a month of fasting (sawm), prayer, reflection and community.[10] A commemoration of Muhammad's first revelation,[11] the annual observance of Ramadan is regarded as one of the Five Pillars of Islam[12] and lasts twenty-nine to thirty days, from one sighting of the crescent moon to the next.[13][14]
Fasting from sunrise to sunset is fard (obligatory) for all adult Muslims who are not acutely or chronically ill, travelling, elderly, breastfeeding, diabetic, or menstruating.[15] The predawn meal is referred to as suhur, and the nightly feast that breaks the fast is called iftar.[16][17] Although fatwas have been issued declaring that Muslims who live in regions with a midnight sun or polar night should follow the timetable of Mecca,[18] it is common practice to follow the timetable of the closest country in which night can be distinguished from day.[19][20][21]
The spiritual rewards (thawab) of fasting are believed to be multiplied during Ramadan.[22] Accordingly, Muslims refrain not only from food and drink, but also tobacco products, sexual relations, and sinful behavior,[23][24] devoting themselves instead to salat (prayer) and recitation of the Quran.
The word Ramadan derives from the Arabic root R-M-Ḍ (ر-م-ض) "scorching heat"[27], which is the Classical Arabic verb "ramidha (رَمِضَ)" meaning "become intensely hot – become burning; become scorching; be blazing; be glowing".
Ramadan is thought as one of the names of God in Islam by some, and as such it is reported in many hadiths that it is prohibited to say only "Ramadan" in reference to the calendar month and that it is necessary to say "month of Ramadan", as reported in Sunni,[28][29][30][31][32][33][34] Shia[35][36][37][38][39][40] and Zaydi[41] sources.
In the Persian language, the Arabic letter ض (Ḍād) is pronounced as /z/. The Muslim communities in some countries with historical Persian influence, such as Azerbaijan, Iran, India, Pakistan and Turkey, use the word Ramazan or Ramzan. The word Romzan is used in Bangladesh.
The month of Ramadan is that in which was revealed the Quran; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.[Quran 2:185]
Muslims hold that all scripture was revealed during Ramadan, the scrolls of Abraham, Torah, Psalms, Gospel, and Quran having been handed down on the first, sixth, twelfth, thirteenth (in some sources, eighteenth)[42] and twenty-fourth Ramadans,[year needed] respectively.[43][self-published source] Muhammed is said to have received his first quranic revelation on Laylat al-Qadr, one of five odd-numbered nights that fall during the last ten days of Ramadan.[44]
Although Muslims were first commanded to fast in the second year of Hijra (624 CE),[43] they believe that the practice of fasting is not in fact an innovation of monotheism[45] but rather has always been necessary for believers to attain taqwa (the fear of God).[46][Quran 2:183] They point to the fact that the pre-Islamic pagans of Mecca fasted on the tenth day of Muharram to expiate sin and avoid drought.[47][self-published source] Philip Jenkins argues that the observance of Ramadan fasting grew out of "the strict Lenten discipline of the Syrian Churches," a postulation corroborated by other scholars, including theologian Paul-Gordon Chandler,[48][49] but disputed by some Muslim academics.
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Go on and wring my neck
Like when a rag gets wet
A little discipline
For my pet genius
My head is like lettuce
Go on dig your thumbs in
I cannot stop giving
I'm thirty-something
Sense of security
Like pockets jingling
Midlife crisis
Suck ingenuity
Down through the family tree
You're perfect, yes, it's true
But without me you're only you
You're only you
Your menstruating heart
It ain't bleeding enough for two
It's a midlife crisis
What an inheritance
The salt and the Kleenex
Morbid self-attention
Bending my pinky back
A little discipline
A donor by habit
A little discipline
Rent an opinion
Sense of security
Holding blunt instrument
Midlife crisis
I'm a perfectionist
And perfect is a skinned knee
You're perfect, yes, it's true
But without me you're only you
You're only you
Your menstruating heart
It ain't bleeding enough for two
It's a midlife crisis
You're perfect, yes, it's true
(Go on and wring my neck)
(Like when a rag gets wet)
But without me you're only you
(Go on and wring my neck)
(You're only you)
Your menstruating heart
(Go on and wring my neck)
(Like when a rag gets wet)
It ain't bleeding enough for two
Part 3 of 3 of my Ancient Egypt series.
The title is known to be given during the Old Kingdom of Egypt, and was at that point very powerful and prestigious. The mummies of the priestesses testify that they were decorated with a religious tattoo, covering the stomach around the area of the uterus. After the Middle Kingdom of Egypt, the title was often irregularly awarded the women of the royal family, typically princesses.
The rise, fall & extinction of the priestesses of Hathor are seen in ancient Egyptian culture. The women who wanted to become socially powerful usually took refuge in religion & took the charge of priesthood.
Ancient Egyptian society took women's empowerment much more loosely than ancient Greece & ancient Rome. There women were given the right to their own property. However, after becoming a priestess, a woman is seen not only as an important figure in ancient Egyptian society, but also a living symbol of divinity.
The priestesses of Hathor were called hm ntr hthr & they were one of the most respected people in Egypt. But After the Middle Kingdom of Egypt, the title was often irregularly awarded only to the women of the royal family, typically princesses. This includes the daughter of Ramesses II. At one time their names were completely erased from history.
Egyptologysts have shown that in early days only women of aristocratic lineage could be appointed to the priesthood of Hathor. They were called Badak-Purohit or God's Consort (Hmt nTr). They performed dances and songs during the sacred rites. Because of their menstruation and ability to give child-birth, they were considered unholy, which is why they could not perform sacred duties like dressing up the sacred image of deity.
Taken at the amazing Alexandria
Thankyou in advance for your support, faves, comments and awards!
I do appreciate you all ❤️
According to the online information,
there are some evidence that a full moon may lead to less sleep, a slight change in cardiovascular conditions, traffic accidents, crimes, violences and suicides, and it may also effect human reproduction, in particular fertility, menstruation and birth rate.
As the moon comes closer to the Earth, gravitational pull gets stronger ,and we see higher tides.
Up to 60% of our body is water (in adults), the content of the water is not same in each of our organs. The changing gravitational pull might also affect how water react inside of our body.
I don't think that we have just negative effects from a full moon, we may experience some positive effects like a higher level of creativity , a higher intelligence level, etc.
For my "One of a kind" flower images project (NO 77)
I will be buying a plant for my garden....for sure! Blossom in summer!
Interesting facts about Liatris:
Flower Structure
Liatris flower is actually a cluster of many small flowers that appear to be one flower. They bloom in an unusual way, from the top of the stalk to the bottom.
Benefits and Uses
Some species are thought to have medicinal properties.
They were used to treat painful or delayed menstruation, sore throat, headache, arthritis, and earaches. The plant also acts as a diuretic and stimulant.
Yale Daily News: “YaleBleeds champions menstrual equity and social justice on campus and beyond”
yaledailynews.com/blog/2024/11/14/yalebleeds-champions-me...
“Co-president Maddy Corson ’26 led the abstractionist painting workshop using colors most associated with period blood, textures and smells. She said the event was held to facilitate engagement between students and for Yalies to focus on their identities as ‘menstruators.’”
Proverbs 3:35 “The wise will have glory for their heritage, but shame will be the reward of the foolish.”
The idea for this picture came in a very roundabout way. First I wanted to use red. Then I picked a setting I wanted to use red in. Then I picked what I would use red in (prop/wardrobe/scenery). Then I thought about concept. Red signifying blood, menstruation, mother earth...Pouring from a girl, giving her life blood back to the earth. Chaos and movement all around, face obscured by hands, fabric billowing over the land, and a stormy sky above to set the tone.
The family who lived in the house next to my shoot came out to watch. The parents made sure my tripod didn't tip over in the extreme wind while the kids were fascinated by the 10-second timer.
It was so windy that when I finished I got in the car and felt that overwhelming sense of quiet and pounding in my ears. I'm sure you know what I mean.
But sitting outside was just as peaceful, sitting in the wind, hearing nothing but the whirring sounds, wondering how my picture would turn out.
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Matani Shakya, 3, newly appointed 'kumari,' or living goddess in Nepal, looks on as farewell rituals are performed before taking her to kumari house in Katmandu, Nepal, Tuesday, Oct. 7, 2008. Selected between the ages of 2 and 4, living goddesses are worshipped by both Hindus and Buddhists. Devotees touch the girls' feet with their foreheads, the highest sign of respect among Hindus in Nepal. During religious festivals the girls are wheeled around on a chariot pulled by devotees.
By YUVRAJ ACHARYA, Associated Press Writer
Tue Oct 7, 9:59 AM ET
KATMANDU, Nepal - Hindu and Buddhist priests chanted sacred hymns and cascaded flowers and grains of rice over a 3-year-old girl who was appointed a living goddess in Nepal on Tuesday.
ADVERTISEMENT
Wrapped in red silk and adorned with red flowers in her hair, Matani Shakya received approval from the priests and President Ram Baran Yadav in a centuries-old tradition with deep ties to Nepal's monarchy, which was abolished in May.
The new "kumari" or living goddess, was carried from her parents' home to an ancient palatial temple in the heart of the Nepali capital, Katmandu, where she will live until she reaches puberty and loses her divine status.
She will be worshipped by Hindus and Buddhists as an incarnation of the powerful Hindu deity Taleju.
A panel of judges conducted a series of ancient ceremonies to select the goddess from several 2- to 4-year-old girls who are all members of the impoverished Shakya goldsmith caste.
The judges read the candidates' horoscopes and check each one for physical imperfections. The living goddess must have perfect hair, eyes, teeth and skin with no scars, and should not be afraid of the dark.
As a final test, the living goddess must spend a night alone in a room among the heads of ritually slaughtered goats and buffaloes without showing fear.
Having passed all the tests, the child will stay in almost complete isolation at the temple, and will be allowed to return to her family only at the onset of menstruation when a new goddess will be named to replace her.
"I feel a bit sad, but since my child has become a living goddess I feel proud," said her father Pratap Man Shakya.
During her time as a goddess, she will always wear red, pin up her hair in topknots, and have a "third eye" painted on her forehead.
Devotees touch the girls' feet with their foreheads, the highest sign of respect among Hindus in Nepal. During religious festivals the goddesses are wheeled around on a chariot pulled by devotees.
Critics say the tradition violates both international and Nepalese laws on child rights. The girls often struggle to readjust to normal lives after they return home.
Nepalese folklore holds that men who marry a former kumari will die young, and so many girls remain unmarried and face a life of hardship.
This photo is inspired by one of my all-time favorite artists, Julia Fullerton-Batten.
These last few days have been hectic for me, but so, so good. I had my show opening which was a success! Thanks to all of you who came out :-)
And I spent the last two days on a photo excursion with my friend Christine, who you know from Flickr. She flew out here for my show opening and then we went on many adventures, including many lies to get done what we needed to do, so I'm pretty sure she thinks I'm a chronic liar after fibbing to the police officer and the people at the craft store.
And last but not least, today I am running off to do my first television interview! I'm a bit nervous but excited as well!
Oh and just to note, there is no implied "abortion" theme here. My thoughts behind this were to depict a young girl who wants to grow up faster than she is, and so she essentially makes herself menstruate for the first time.
this piece is dedicated to a skin thing i got in cambodia, linear sores: i had 3 or 4 sets. Khmer friends told me that i couldnt eat beef or chicken , walk across water or past a lady who's menstruating or else i would get more and die. you cant get the disease in the west so its not treated with medicine. i got taken to the local shaman who burnt me with incense and chanted at me. then i got better.
You're perfect, yes, it's true
But without me you're only you
Your menstruating heart
It ain't bleeding enough for two
Pele and Hina moonlit at Kilauea Iki
....Pele, passionate, volatile, and capricious.
In modern times, Pele has become the most visible of all, and ......
.....Hina from whose womb came various forms, Goddess of conception, menstruation, and nurturing,
Lilium spp. or commonly known as lily, can be described as a hairless perennial herb with single, erect stems from whitish, scaly bulbs. Many of these species are native to Canada, and can be found mainly in cultivated gardens and sometimes along wet roadsides and railroads. The flowers are quite showy, usually dark-dotted in the throat, appearing form May to August. Lilies are seldom plentiful, and when they are picked or mowed, the plant dies. Digging, mowing, and over-picking have caused the near extinction of these beautiful wildflowers in many populated areas. The different variety of lilies include the Canadian lily, the Tiger lily or Columbia lily, and the Wood lily, each ranging in different sizes and colours. The Canadian lily is by far the most common of the three species.
Food
The flowers, seeds and bulbs have all been used as food. In particular, the bulbs were the primarily element used by Native American Peoples. They were generally cooked and eaten with other foods, such as venison and fish. Furthermore, The bulbs which have a strong bitter, peppery flavour, have also been used as flavouring and thickening agents for stews. Some tribes also ate lily bulbs fresh or dried them for winter storage. Historically, lily bulbs were boiled in 2 changes of water or steamed in fire pits. Cooked bulbs were dried for winter use, where they were mashed and formed into thin cakes. The flowers have also been used in salads – they are not only delicious, but also bring lots of colour to your dish.
Medicine
Native Peoples used wood lily roots to make medicinal teas that were taken to treat stomach disorders, coughs, tuberculosis, fevers, and help women in labour deliver the afterbirth. The same teas were also used as a wash for swellings, bruises, wounds and sores. A concoction of this plant combined with sweet viburnum roots was used to treat irregular menstruation. Furthermore, lily roots in combination with blackberry roots, raspberries, and staghorn sumac were used to treat coughs, fevers, and consumption.
Other Uses
Lily bulbs were dried, mashed with stink bugs, powdered and used against witchcraft. A decoction of the roots was taken by a wife as an emetic and used as a wash if her husband was unfaithful.
wakeup-world.com/2012/08/28/the-medicinal-properties-of-l...
These little ladies are working on getting the vote!
It took about 70 years of activism in the US to get the 19th Amendment (guaranteeing the right to vote for women) ratified. The south eastern states were those most resistant. It ended up coming down to one vote in Tennessee. Those in opposition used a variety of tactics to explain why women should not vote. One of their reasons was that when women menstruate their ability to think and problem solve decreases. I've been watching documentaries about the history of suffrage in the US. I'm so grateful for the smart, politically active women that came before me and the men that supported them. Never miss voting in an election, ladies.
It took until 1984 for all 50 states to ratify the 19th amendment!!!!!!!!!!
Suffragettes - Blythe a Day 7/15/22
Blythe dolls (Sarah Shades, Daunting Drusilla, Winterish Allure, Seeking Apelles)
Dresses - all Barbie except Drusilla's
Signs/sashes - printed on my computer
Background - scrapbook paper and printed windows/doors
Black walk - roof from a dollhouse barn (thrift store find)
Stone step - made by me
#blythe #doll #dollscene #blythediorama #blythevictorian #1:6scene #blythecostume #blythehistory #blythescene #dolldiorama #suffrage #dollsuffragettes
Yes, they're Fascinating Creatures, these Mexican neotenic salamanders! Not only their biology - never developing lungs like 'proper' salamanders but using those great frilly, red gills for oxygen - but also for that wonderful name Axolotl. It's a combination of two Nahuatl words: atl = water, and xolotl = servant, slave, or slippery one. Somehow a translation has become: water slave or water servant. I'd as soon opt for Water Slipper; once you've watched it you'll understand why.
Axolotl today is an endangered animal; it's endemic to only two lakes near Mexico City, and its environment is rapidly disappearing.
The history of Axolotl in the West generally goes back on life-sized (!) colored drawings made by Frederick Polydore Nodder (fl. 1790) and George Kearsley Shaw (1751-1813) in their marvellous The Naturalist Miscellany, vol. 9 (1798). They never visited Mexico and I have no idea where they found their specimen; they call it 'Mexican Tadpole'.
But before that Axolotls or Axolomeh were known in Europe - though with strange attrributes - through the works of Francisco Hernández de Toledo (1514-1587) and Francisco Javier Clavijero (1731-1787). The first, a naturalist connected to the Spanish Throne who visited Mexico; the second, a native Hispano-mexican who often follows Hernández. Their descriptions mix what can be visually verified with curious claims. These creatures, for example, writes Hernández, menstruate; Clavijero repeats that claim but is not entirely sure. It's said their flesh tastes like that of eels. And Clavijero sums up his aesthetics of Axolotl: 'Su figura es fea, y su aspecto ridiculo'. I'll leave you to be the judge of that! I think this one, for one, is rather adorable. And I do opt for the name given by our Hispanozoologist: juiguete de agua, acrobat of the waters! (and that's very close to 'Water Slipper'! O no!?).
if you want to be a record breaker!
[EDIT: Now cropped to remove strange black shape from bottom of image.]
Cleanliness is next to godliness, or so the ancient saying goes. Here, at the Jama Masjid, India's largest mosque, believers wash their hands, faces and feet before prayer time.
As birds circled overhead, like small black dots in the overcast sky, I wandered around, bathing in the humid, post-monsoon heat, climbing minarets barefoot and takind the odd snapshot when something caught my eye. India is definitely not a place you want to miss visiting in this life!
Matt
From Wikipedia:
Islamic ritual purification is particularly centred on the preparation for ritual prayer; theoretically ritual purification would remain valid throughout the day, but is treated as invalid on the occurrence of certain acts, the passing of wind, sleep, contact with the opposite gender (depending on which school of thought), unconsciousness, and the emission of blood, semen, or vomit. Some schools of thought mandate that ritual purity is necessary for holding the Qur'an.
Ritual purification takes the form of ablution, in a lesser form (wudu), and greater form (ghusl), depending on the circumstance; the greater form is obligatory by a woman after she ceases menstruation, on a corpse that didn't die during battle, and after sexual activity, and is optionally used on other occasions, for example just prior to Friday prayers, or entering ihram.
An alternative "dry ablution"(tayammum), involving clean sand or earth, is used if clean water is not available or if suffering from an illness which would be worsened by the use of water; this form is invalidated in the same circumstances as the other forms, and also whenever water becomes available and safe to use. And is also necessary to be repeated (renewed) before every obligatory prayer.
The obligatory activities of the lesser form include beginning with the intention to purify oneself, washing of the face, arms, head, and feet. while some optional acts also exist such as recitation of the Bismillah,Oral hygiene|brushing of the teeth, the washing of the mouth, nose at the beginning,washing of arms to the elbows and washing of the ears at the end; additionally recitation of the Shahadah. The greater form(ghusl) is completed by first performing wudu and then ensuring that the entire body is washed. Some minor details of Islamic ritual purification may vary between different different schools of thought, as well as scholarly opinions, as well as between the different sects of Islam.
Pure early 90s woman born from out of the Second Wave power. Not a breeder. Not a menstruator. Not a bleeder. Not a gestator. A woman with dignity.
Great times.
Wham Bam Thank You Ma'am: "I Got That Flow" (youtube)
Part of: "Memento - zeitweilige Entnichtung" - // - "res noscenda note notiz sketch skizze material sammlung collection entwurf überlegung gedanke brainstorming musterbogen schnittmuster zwischenbilanz bestandsaufnahme rückschau vorschau" Internationaler frauentag
8.3.2017 #frau #woman #female #emanzipation #feminismus #gleichberechtigung #blaustrumpf #suffragette #slipeinlange #binde #menstruation #blutung #periode #tage #monatsblutung #regel #holz #wood #parkett #parkettboden #holzboden #holzbrett #maserung #loch #hole #rebe #weinrebe #weinstock #found #fund #find #trove #detail #stilllife #stillleben #textur #texture #blume #blossom #blühen #verblühen #flower #pantiliner #unterwegs
I am now a fan of the Colorado Mammoths. I went to their game this evening with a couple of friends, and it's seriously like modern day "Roman/Coliseum/Warrior" type of thing.
After I came home, I ate a few sliced peaches, put Regina Spektor on low, and re-painted this shirt. Then I washed some dishes while the paint dried.
"I cut his hair myself one night
A pair of dull scissors in the yellow light
And he told me that I'd done alright
And kissed me 'til the mornin' light."
This is the Regina Spektor song that was playing while I painted.
I realize that I am a Junior. And when I was a Freshman, Juniors seemed so old and mature. Now I'm a Junior. And I don't feel old or mature in the way that I imagined I would. I was wondering the other day, if there is a "click" age when a person is officially considered an adult. And I don't mean the magic number "18." 25 year olds still seem like kids to me. My sister is one.
One thing I liked from today was sitting with the lacrosse team in the nosebleed section of the Pepsi Center, and watching my sophomore Bio teacher Mr. Knauer stand up and yell every time we were scored on by the Canadian team. It's always a good laugh seeing teachers outside of school.
This photo is in correlation with This Photo and This Photo.
The orthodox Jews are very strict concerning physical contact of women and men: a woman is not allowed to touch any other man except her husband (even not to shake hands with an acquaintance); and during her menstruation she is not allowed to have a physical contact even with him.
Yet, my impression is that Ultra-Orthodox children have more physical contact with each other than other children in Israel.
I assume one can explain it in different ways.
Feverfew (Tanacetum parthenium L.) (Asteraceae) is a medicinal plant traditionally used for the treatment of fevers, migraine headaches, rheumatoid arthritis, stomach aches, toothaches, insect bites, infertility, and problems with menstruation and labour during childbirth.
Pure early 90s woman born from out of the Second Wave power. Not a breeder. Not a menstruator. Not a bleeder. Not a gestator. A woman with dignity.
Great times.
Yay for power!! I was excited to see that the laptop was all powered up and working when I came home today.. woohoo! I feel like I am so behind with all of my flickr stuff and emails. Thank goodness I have my iphone, otherwise I would have went crazy. I know, I know, it's a little sad to be needing the internet that much.. but really, when you have important questions like "how long does it take for a dog to poop out jewelry?" or "when will my dog stop menstruating?" how are you supposed to Google it without the internet?! Haha.. I know, lame... My life revolves around whats going in and/or out of my little Tank, Punk. Yuck.
It's good to be back! :)
A few TEDx Talks from different countries:
Annemarie Harant, Bettina Steinbrugger : "Breaking the bloody taboo"
Pravin Nikam: "Men need to talk about menstruation"
Berkley Conner: "What if periods were free?"
Nadya Okamoto: "The Menstrual Movement"
Diana Fabianova: "The menstruation taboo" (with Englsih subtitles)
Aditi Gupta: "A taboo-free way to talk about periods"
Chella Quint: "Adventures in Menstruating: Don't Use Shame to Sell"
Rupal Gupta, Apurva Kothari, Niharika Adwani: "A period to period-shaming. - TEDxYouth" (all links: youtube)
So manch einem, der den 2. Februar als Marienfeiertag (zur Erinnerung 2.Februar: Christliches Fest Mariä Lichtmeß Purificatio Mariae (Bibel: Frau während Regel und nach Geburt unrein - daher Purificatio, Reinigung....) feiert, ist der Frauentag am 8. März nicht einmal eine Erwähnung wert....
Part of: "Memento - zeitweilige Entnichtung" - // - "res noscenda note notiz sketch skizze material sammlung collection entwurf überlegung gedanke brainstorming musterbogen schnittmuster zwischenbilanz bestandsaufnahme rückschau vorschau"
8.3.2017 International Women`s Day #weben #weave #tapistura #tapestry #tapisserie #stern #star #handwerk #werkstatt #werkstätte #arbeitsraum #studio #rundweben #circular #reifen #ring #kreis #wolle #wool #green #grün #loom #frauentag #frau #woman #female #emanzipation #feminismus #gleichberechtigung #suffragette #slipeinlange #binde #sign #zeichen #menstruation #blutung #periode #tage #monatsblutung #zyklus #holz #wood #parkett #parkettboden #holzboden #holzbrett #maserung #loch #hole #rebe #weinrebe #weinstock #found #fund #find #trove #stilllife #stillleben #blume #blossom #blühen #verblühen #flower #rosa #pink #red #rot #blue #blau #licht #light #frühling #spring #violet #pantiliner #ebenholz #fliete #fransen
It is believed that the mother Goddess Earth or the divine wife of Lord Vishnu undergoes menstruation during the first three days of Raja. The fourth day is called Vasumati Snana, or ceremonial bath of Bhudevi. The term Raja came from the Sanskrit word 'Rajas' which means menstruation and when a woman menstruates, she is called 'Rajaswala' or a menstruating woman, and in medieval times the festival became more popular as an agricultural holiday marking the worship of Bhudevi, who is the wife of lord Jagannath. A silver idol of Bhudevi is still to be found in the Puri Temple beside Lord Jagannath .
~Wiki
EDIT~~~ This has gotten over 10, 000 views, and i wanted to bump it up and say thanks for all the comments and the views, and lets hope out of the almost 11,000 views, at least one person got some useful helpful information and maybe just maybe iot helped save someone.
I wanted these to be seen, especially this one. I didn't get any further than here with them, but almost 11,000 views is pretty good i think.
So yeah, again, thanks!
Now back to your regularly scheduled programing. I figured it was ok to bump this in front of today's 365 shot because it sucks so bad. LOL!
*** please please read the statistics i included. They are heart breaking, scary, and have me in tears right now......
Today's disorder is a very broad termed one. I am trying to go alphabetically an the only thing other than "eating disorder" that began with "e" involved feces and urine, so i stayed away from those.
Plus i think eating disorders are a serious serious issue that should be made aware.
Let me touch on the actual picture for a moment. i am well aware that my body looks totally deformed and ab normal... i did that with the intention of portraying how people with eating disorders usually view themselves. A deformed and distorted view of reality.
~~~~~~~~~~~~~~~~~~~~~~~~
An eating disorder is characterized by abnormal eating habits that may involve either insufficient or excessive food intake to the detriment of an individuals physical and emotional health. The causes of eating disorders are complex and not yet fully understood. Eating disorders are estimated to affect 5-10 million females and 1 million males in the United States.[1] Although not yet classified as separate disorder, binge eating disorder[2] is the most common eating disorder in the United States affecting 3.5% of females and 2% of males according to a study by Harvard affiliated McLean Hospital. Bulimia nervosa was the second most common followed by Anorexia nervosa.[3]
(source wikipedia)
There are some staggering stats that i want to touch on here, read them, think about them, and please please please, if you know anyone suffering from this, or you yourself are, get help, or BE help.
1 in 5 women struggle with an eating disorder or disordered eating.
National Institute of Mental Health's (NIMH) guide, Eating Disorders: Facts About Eating Disorders and the Search for Solutions
Eating Disorders affect up to 24 million Americans and 70 million individuals worldwide.
The Renfrew Center Foundation for Eating Disorders, Eating Disorders 101 Guide: A Summary of Issues, Statistics and Resources, published September 2002, revised October 2003, www.renfrew.org.
An estimated 10 to 15% of people with anorexia or bulimia are male.
Carlat, D.J. Camargo. Review of Bulimia in Males. American Journal of Psychiatry, 154, 1997
90 % of those who have eating disorders are women between the ages of 12 and 25.
Substance Abuse and Mental Health Services Administration, The Center for Mental Health Services, offices of the US Department of Health and Human Services.
At least 50,000 individuals will die as a direct result of an eating disorder.
It is estimated that currently 11% of high school students have been diagnosed with an eating disorder.
ANAD Ten Year Study. National Association of Anorexia Nervosa and Associated Disorders. www.anad.org
15% of young women in the US who are not diagnosed with an eating disorder display substantially disordered eating attitudes and behaviors.
Girl Power!, a public education program of the US Department of Health and Human Services.
A Study conducted by Cornell University found that 40% of male football players surveyed engaged in some sort of disordered eating behavior. (Newsweek, 1994)
The most common behavior that will lead to an eating disorder is dieting.
Natalia Zunino, Ph.D, of American Anorexia and Bulimia Association, Inc.
The diet and diet related industry is a 50 billion dollar a year enterprise.
Garner, D.W., Wooley, S.C. (1991), "Confronting the failure of behavioral and dietary treatments for obesity." Clinical Psychology Review, 11, pp. 727-780.
35% of "normal dieters" progress to pathological dieting. Of those, 20-25% progress to partial or full syndrome eating disorders.
Shisslak, C.M., Crago, M., & Estes, L.S. (1995). The spectrum of eating disturbances. International Journal of Eating Disorders, 18 (3), 209-219.
According to a recent study, over 1/2 the females between the ages of 18-25 would prefer to be run over by a truck then be fat, and 2/3 surveyed would rather be mean or stupid.
Gaesser, G. (1996), Big Fat Lies: The Truth About Your Weight and Your Health. New York: Fawcett Columbine.
51% of 9 and 10 year-old girls feel better about themselves if they are on a diet
Mellin LM, Irwin CE & Scully S: Disordered eating characteristics in girls: A survey of middle class children. Journal of the American Dietetic Association. 1992; 92:851-53
42% of 1st-3rd grade girls want to be thinner (Collins, 1991).
Collins M.E. (1991) Body figure and preferences among pre-adolescent children. International Journal of Eating Disorders, 199-208.
46% of 9-11 year-olds are "sometimes" or "very often" on diets, and 82% of their families are "sometimes" or "very often" on diets (Gustafson-Larson & Terry, 1992).
Gustafson-Larson, A., & Terry, R.D. (1992). Weight-related behaviors and concerns of fourth-grade children. Journal of the American Dietetic Association, 92, 818-822.
81% of 10 year olds are afraid of being fat. 51% of 9 and 10 year old girls feel better about themselves if they are on a diet.
Mellin LM, Irwin CE & Scully S: Disordered eating characteristics in girls: A survey of middle class children. Journal of the American Dietetic Association. 1992; 92:851-53.
Time Magazine reports that 80% of all children have been on a diet by the time that they have reached the fourth grade.
2 out of 5 women and 1 out of 5 men would trade 3 to 5 years of their life to achieve their goal body weight. (Rader Programs)
91 % of women surveyed on a college campus had attempted to control their weight through dieting, 22% dieted "often" or "always".
Kurth CL, Krahn DD, Nairn K & Drewnowski A: The severity of dieting and bingeing behaviors in college women: Interview validation of survey data. Journal of Psychiatric Research. 1995; 29(3):211-25.
The average woman is 5'4" and weighs 140 pounds. The average model is 5'11" and weighs 117 pounds. Most fashion models are thinner than 98% of American women.
Smolak L. (1996). National Eating Disorders Association/Next Door Neighbors puppet guide book.
If today's mannequins were actual human women, based on theoretical body fat percentages, they would probably cease to menstruate.
Rader Programs. www.raderprograms.com.
Anorexia is the 3rd most common chronic illness among adolescents.
Public Health Service's Office in Women's Health, Eating Disorder Information Sheet, 2000.
A young woman with anorexia is 12 times more likely to die than other women her age without anorexia.
Mortality in Anorexia Nervosa. American Journal of Psychiatry, 152(7), 1073-1074.
Five to ten percent of anorexics die within ten years of onset, 18-20 percent die within twenty years of onset, and only 50 percent report ever being cured.
American Psychiatric Association (1993), "Practice Guidelines for Eating Disorders." American Journal of Psychiatry, 150 (2), pp 212-228.
20% of people suffering from anorexia will prematurely die from complications related to their eating disorder, including suicide and heart problems.
The Renfrew Center Foundation for Eating Disorders, "Eating Disorders 101 Guide: A Summary of Issues, Statistics and Resources," published September 2002, revised October 2003, www.renfrew.org.
0.5 % - 3.7 % of females suffer from Anorexia Nervosa in their lifetime.
National Institute of Mental Health. Eating Disorders NIH Publication No. 94-3477 Rockville, MD, 1994
1.1 % - 4.2 % of females suffer from Bulimia Nervosa in their lifetime.
National Institute of Mental Health. Eating Disorders NIH Publication No. 94-3477 Rockville, MD, 1994
Up to 19% of college aged women in America are bulimic.
Rader Programs. www.raderprograms.com.
Bulimia often occurs in athletes such as gymnasts, wrestlers, dancers, horse jockeys, football players, and runners.
2% - 5 % of the American population experience Binge Eating Disorder. National Institute of Mental Health. Eating Disorders NIH Publication No. 94-3477 Rockville, MD, 1994
Men constitute 40% of those exhibiting Binge Eating Disorder.
American Psychiatric Association. Diagnostic & Statistical Manual of Mental Disorders Fourth Ed. (DSM-IV). Washington DC, 1994.
The onset of Binge Eating Disorder usually occurs during the late adolescence or in the early twenties.
American Psychiatric Association. Diagnostic & Statistical Manual of Mental Disorders Fourth Ed. (DSM-IV). Washington DC, 1994.
Cuisine
Green salad with carrot, cucumber, onion, sowthistle leaves, and tomato slices
Leaves are eaten as salad greens or cooked like spinach. This is one of the species used in Chinese cuisine as kŭcài (苦菜; lit. bitter vegetable).[citation needed] The younger leaves are less bitter and better to eat raw. Steaming can remove the bitterness of older leaves.[13] The younger roots are also edible and can suffice as a coffee substitute.[14]
Nutritive qualities
Nutritional analysis reveals 30 – 40 mg of vitamin C per 100g, 1.2% protein, 0.3% fat, 2.4% carbohydrate. Leaf dry matter analysis per 100g (likely to vary with growing conditions) shows: 45g Carbohydrate, 28g protein, 22g ash, 5.9g fibre, 4.5g fat; in all, providing 265 calories.
Minerals
Calcium: 1500 mg
Phosphorus: 500 mg
Iron: 45.6 mg
Magnesium: 0 mg
Sodium: 0 mg
Potassium: 0 mg
Zinc: 0 mg
Vitamins
A: 35 mg
Thiamine (B1): 1.5 mg
Riboflavin (B2): 5 mg
Niacin: 5 mg
B6: 0 mg
C: 60 mg
Herbalism
Edit
Sonchus oleraceus has a variety of uses in herbalism. It also has been ascribed medicinal qualities similar to dandelion and succory.[7] The early Māori people of New Zealand are likely to have gathered it for food and medical use.[15]
Native Americans had many uses for this plant. Pima used its gum as a "cure for the opium habit," as a cathartic, and as a food, where the "{l}eaves and stems {were} rubbed between the palms of the hands and eaten raw" and sometimes "boiled." The Yaqui used the plant as a vegetable, where the "{t}ender, young leaves boiled in salted water with chile and eaten as greens." The Kamia (Kumeyaay) "boiled {the} leaves {and} used {it} for food as greens." The {Houma} used it as an abortifacient where an "{i}nfusion of {the} plant {was} taken to 'make tardy menstruation come;'" an antidiarrheal; for children that were teething; and as hog feed
Some philosophical thoughts
What if all women were bigger and stronger than you? And thought they were smarter? What if women were the ones who started wars? What if too many of your friends had been raped by women wielding giant dildos and no K-Y Jelly?
What if the ability to menstruate was the prerequisite for most high-paying jobs? What if your attractiveness to women depended on the size of your penis? What if every time women saw you they’d hoot and make jerking motions with their hands? What if women were always making jokes about how ugly penises are and how bad sperm tastes?
What if you had to explain what’s wrong with your car to big sweaty women with greasy hands who stared at your crotch in a garage where you are surrounded by posters of naked men with hard-ons?
What if men’s magazines featured cover photos of 14-year-old boys with socks tucked into the front of their jeans and articles like: “How to tell if your wife is unfaithful” or “What your doctor won’t tell you about your prostate” or “The truth about impotence”? What if the doctor who examined your prostate was a woman and called you “Honey”? What if you had to inhale your boss’ stale cigar breath as she insisted that sleeping with her was part of the job?
What if you couldn’t get away because the company dress code required you wear shoes designed to keep you from running?
And what if after all that, women still wanted you to love them?
~Ericka from Washington DC
22-ul 029
9 Jul 13
The Greek word for purgation, cleansing, and puri-
fication is a word that has become part of the learned
vocabulary of scholars. It is derived from katharein,
a Greek word meaning “to cleanse.” It has come down
to contemporary discourse by way of religious, medi-
cal, and learned traditions.
In religious history cathartic rules and behavior are
recorded in different cultural environments. In order
to escape from unclean influences man had to purify
himself and also objects around him. Uncleanliness
originated from actions that were not permitted. To
disturb a taboo made a man “unclean.” Purification
is an action to remove uncleanliness resulting from a
violation of the taboo. The cleaning can be performed
by means of water, blood, change of garment, wine,
fire, or sacrifice. In the Old Testament catharsis was
accomplished by means of washing and bathing. Un-
cleanliness was believed to exist in menstruation and
leprosy. The purification was performed in the Temple.
In the New Testament purification was performed by
means of baptism.
In the Greek tradition cathartic actions are noted
in the Homeric poetry, in poems by Hesiod, and later
on in the mystery cults at Delphi and Eleusis. The
cathartic actions were performed in disciplines or rit-
uals, aimed at a spiritual and moral cleansing of sins.
Closely related to religious purification is the medi-
cal concept of catharsis or purgation. Religious and
moral sins were associated with disease. Purification
and purgation were means of getting rid of disease and
plague. A plague was considered a retribution due to
individual or collective behavior that was in violation
of the laws of God or Nature. This is seen in Sopho-
cles' Oedipus Rex, for Oedipus has broken a taboo
against incest, and a plague punishes Thebes. When
Oedipus is also punished, the plague is removed, and
Thebes is cleansed.
.....................................................................................................................................................................
Model: Erodotus
Photography & Post-production: Me
Place: Nicosia, Cyprus
A totally unplanned shot which came out really good and is one of my favourites from the whole photoshoot! :)
..................................................................................................................................................................
***PLEASE DO NOT USE MY PICTURES WITHOUT MY PERMISSION***
© Andreas Constantinou
Short Video about an experiment of 3 men and the conclusions they draw from it:
"Guys Experience Periods For The First Time" (they experience only one of the things that are part of menstruation) (youtube 4min48)
TED Talk by Arunachalam Muruganantham - also known as the menstrual man: "The sanitary pad revolution (Wie ich eine Monatsbinden-Revolution gestartet habe)" (English + Deutsche Untertitel)
Link to the homepage of the documentary movie about him by Amit Virmani: "Menstrual Man"
Slipeinlage mit Schrift: Menstruation
durchgestrichen: Tabu taboo Religion Märchen Mythos heilig unrein (läßt sich fortsetzen mit: Aberglaube Fluch Zauber .... durchgestrichen)
So manch einem, der den 2. Februar als Marienfeiertag (zur Erinnerung 2.Februar: Christliches Fest Mariä Lichtmeß Purificatio Mariae (Bibel: Frau während Regel und nach Geburt unrein - daher Purificatio, Reinigung....) feiert, ist der Frauentag am 8. März (UN Tag für die Rechte der Frau) nicht einmal eine Erwähnung wert....
Wenn Menschen dagegen kämpfen, daß Frauen während der Menstruation als dreckig angesehen und behandelt werden, wenn dagegen gekämpft wird, daß Frauen eingeredet wird, daß sie unrein seien, hat das sehr wohl etwas mit FrauenBEFREIUNG zu tun, hat sehr wohl etwas mit Rechten der Frau zu tun.
Die Stilisierung einer einzelnen Frau zur jungfräulichen Mutter (bis hin zu der Hochstilisierung zur absolut reinen Frau, die nie eine Menstruation hatte) und deren Verehrung in Marienkulten trägt in keinster Weise zur Frauenbefreiung bei, im Gegenteil. Dies als kurze Stellungnahme zu Argumentationen wie "das christentum ist frauenfeindlich (stimmt nur teilweise - s. marienkult, [....]" (wörtl. Zitat Kommentar Fabio Keiner).
Und nun kann man nocheinmal nachdenken über: Männer, egal welcher sexuellen Ausrichtung, für die Marienfeiertage zählen, die aber den Tag für die Rechte der Frau nicht einmal erwähnenswert finden.
Part of: "res noscenda note notiz sketch skizze material sammlung collection entwurf überlegung gedanke brainstorming musterbogen schnittmuster zwischenbilanz bestandsaufnahme rückschau vorschau" Schmuck Design - 8. März Internationaler Frauentag - die Donau so blau ist nicht blau und Schnee ist weder weiß noch off-white // anti-sakrale Kunst / Esoterik Entlarvung / kein Fetisch
9. März #menstruation #regel #blutung #periode #monatsblutung #tage #einstecktuch #mythos #religion #heilig #tabu #taboo #märchen #myth #swallowtail #frau #woman #frauentag #feminismus #emanzipation #fashion #mode #herrenmode #accessoire #dekor #decor #slipeinlange #binde #sign #zeichen #pantiliner #damenmode #sakko #hemd #shirt #chemise #frackhemd #frack #smokinghemd #tuxedo #smoking #verdeckt #knopfleiste #baumwolle #cotton #wolle #wool #gefärbt #blut #blood #red #rot #blutrot #weiß #white #blütenweiß #black #schwarz #schmuck #design #schmücken #konzeptkunst #menstruationsneid #vaginaneid #gebärneid #gebärmutterneid #mann #männer #men #circle #kreis #faden #thread #naht #knopf #knopfloch #herz #heart #spiegel #mirror #spiegelung #letter #schrift #handschrift #botschaft #nachricht #aussage #statement #inhalt #form #kleidung #kostüm #kleid #gewand #off-white #frau #grey #gray #grauabstufung #grauschattierung
I took this photo while this two teens were shooting a little amateur movie.
Their grandmother, who was managing them, explained to me it was for their Samathiya Sadangu ("Coming of Age" in english).
In Sri Lanka, it is an important ceremony that celebrates the first menstruations.
La Defense area - Paris
cwd241: Collage - Collage is regarded as a work of visual arts made from an assemblage of different forms, thus creating a new whole. You may create your collage however you choose, but it must include at least one new photograph.
Um texto, em português, da Wikipédia:
Hibiscus
Hibiscus L. é um gênero botânico, com cerca de 300 espécies, inserido na família das Malvaceae, com flores e folhas exuberantes. Devido à nova taxonomia pela filogenética (Angiosperm Phylogeny Group), muitas espécies que pertenciam a esse gênero estão migrando para outros gêneros. Por exemplo: Hibiscus esculentus L., a planta do quiabo, agora é Abelmoschus esculentus (L.) Moench. O cultivo dos exemplares do gênero, tanto ornamental como econômico, está disseminado nas regiões subtropicais e tropicais, cuidando para não sofrerem com geadas e temperaturas baixas constantes.
Etimologia:
Hibiscus significa Ísis (deusa egípcia), em grego.
Sinonímia:
Bombycidendron Zoll. & Moritzi
Bombycodendron Hassk.
Brockmania W. Fitzg.
Fioria Mattei
Espécies:
Hibiscus acetosella
Hibiscus x archeri (híbrido)
Hibiscus arnottianus
Hibiscus bifurcatus
Hibiscus brackenridgei
Hibiscus calyphyllus
Hibiscus cameronii
Hibiscus cannabinus
Hibiscus chitra
Hibiscus cisplatinus
Hibiscus clayi
Hibiscus coccineus
Hibiscus denisonii
Hibiscus diversifolius
Hibiscus elatus
Hibiscus furcellatus
Hibiscus fuscus
Hibiscus grandiflorus
Hibiscus hastatus
Hibiscus heterophyllus
Hibiscus indicus
Hibiscus kokio
Hibiscus lasiocarpos
Hibiscus lavaterioides
Hibiscus lobatus
Hibiscus ludwigii
Hibiscus macrophyllus
Hibiscus mastersianus
Hibiscus militaris
Hibiscus moscheutos
Hibiscus mutabilis (malva-rosa)
Hibiscus paramutabilis
Hibiscus pedunculatus
Hibiscus pernambucensis (guanxuma-do-mangue)
Hibiscus platanifolius
Hibiscus radiatus
Hibiscus rosa-sinensis (hibisco)
Hibiscus sabdariffa (vinagreira)
Hibiscus schizopetalus (hibisco-crespo)
Hibiscus scottii
Hibiscus sinosyriacus
Hibiscus splendens
Hibiscus syriacus (hibisco-da-síria)
Hibiscus tiliaceus (algodoeiro-da-praia)
Hibiscus trionum (flor-de-todas-as-horas)
Hibiscus waimeae
Hibiscus dioscorides
Hibiscus diriffan
Hibiscus escobariae
Hibiscus noli-tangere
Hibiscus quattenensis
Hibiscus socotranus
Hibiscus stenanthus
Portugal:
Em Portugal este género está representado por 2 espécies, presentes em Portugal Continental, a primeira nativa, a segunda introduzida:1
Hibiscus palustris L.
Hibiscus trionum L.
Classificação do gênero:
Sistema Classificação Referência
Linné Classe Monadelphia, ordem Polyandria Species plantarum (1753)
Papuodendron C. T. White
Pariti Adans.
Talipariti Fryxell
Wilhelminia Hochr.
A text, in english, from Wikipedia, the free encyclopedia:
Hibiscus
For other uses, see Hibiscus (disambiguation).
Hibiscus
Hibiscus flower TZ.jpg
Hibiscus rosa-sinensis
Scientific classification
Kingdom: Plantae
Division: Angiosperms
Class: Eudicots
Order: Malvales
Family: Malvaceae
Subfamily: Malvoideae
Tribe: Hibisceae
Genus: Hibiscus
L.
Species
232 species
Synonyms
Bombycidendron Zoll. & Moritzi
Bombycodendron Hassk.
Brockmania W.Fitzg.
Pariti Adans.
Wilhelminia Hochr.
Hibiscus (/hɨˈbɪskəs/ or /haɪˈbɪskəs/) is a genus of flowering plants in the mallow family, Malvaceae. It is quite large, containing several hundred species that are native to warm-temperate, subtropical and tropical regions throughout the world. Member species are often noted for their showy flowers and are commonly known simply as hibiscus, or less widely known as rose mallow. The genus includes both annual and perennial herbaceous plants, as well as woody shrubs and small trees. The generic name is derived from the Greek word ἱβίσκος (hibískos), which was the name Pedanius Dioscorides (ca. 40–90) gave to Althaea officinalis.
Description:
The leaves are alternate, ovate to lanceolate, often with a toothed or lobed margin. The flowers are large, conspicuous, trumpet-shaped, with five or more petals, color from white to pink, red, orange, purple or yellow, and from 4–18 cm broad. Flower color in certain species, such as H. mutabilis and H. tiliaceus, changes with age.[5] The fruit is a dry five-lobed capsule, containing several seeds in each lobe, which are released when the capsule dehisces (splits open) at maturity. It is of red and white colours. It is an example of complete flowers.
Uses:
Symbolism and culture
Hibiscus species represent nations: Hibiscus syriacus is the national flower of South Korea, and Hibiscus rosa-sinensis is the national flower of Malaysia. The hibiscus is the national flower of Haiti. The red hibiscus is the flower of the Hindu goddess Kali, and appears frequently in depictions of her in the art of Bengal, India, often with the goddess and the flower merging in form. The hibiscus is used as an offering to goddess Kali and Lord Ganesha in Hindu worship.
In the Philippines, the gumamela (local name for hibiscus) is used by children as part of a bubble-making pastime. The flowers and leaves are crushed until the sticky juices come out. Hollow papaya stalks are then dipped into this and used as straws for blowing bubbles.
The hibiscus flower is traditionally worn by Tahitian and Hawaiian girls. If the flower is worn behind the left ear, the woman is married or in a relationship. If the flower is worn on the right, she is single or openly available for a relationship. The hibiscus is Hawaii's state flower.
Nigerian author Chimamanda Ngozi Adichie named her first novel Purple Hibiscus after the delicate flower.
The bark of the hibiscus contains strong bast fibres that can be obtained by letting the stripped bark set in the sea to let the organic material rot away.
Landscaping
Many species are grown for their showy flowers or used as landscape shrubs, and are used to attract butterflies, bees, and hummingbirds.
Paper
One species of Hibiscus, known as kenaf (Hibiscus cannabinus), is extensively used in paper-making.
Beverage
Main article: Hibiscus tea
The tea made of hibiscus flowers is known by many names in many countries around the world and is served both hot and cold. The beverage is well known for its color, tanginess and flavor.
It is known as bissap in West Africa, agua de jamaica in Mexico and Honduras (the flower being flor de jamaica) and gudhal (गुड़हल) in India. Some refer to it as roselle, a common name for the hibiscus flower. In Jamaica, Trinidad and many other islands in the Caribbean, the drink is known as sorrel (Hibiscus sabdariffa; not to be confused with Rumex acetosa, a species sharing the common name sorrel). In Ghana, the drink is known as soobolo in one of the local languages.
Roselle is typically boiled in an enamel-coated large stock pot as most West Indians believe the metal from aluminum, steel or copper pots will destroy the natural minerals and vitamins.[citation needed]
In Cambodia, a cold beverage can be prepared by first steeping the petals in hot water until the colors are leached from the petals, then adding lime juice (which turns the beverage from dark brown/red to a bright red), sweeteners (sugar/honey) and finally cold water/ice cubes.
In Egypt,[citation needed] Sudan and the Arab world, hibiscus tea is known as karkadé (كركديه), and is served as both a hot and a cold drink.
Food
Dried hibiscus is edible, and it is often a delicacy in Mexico. It can also be candied and used as a garnish.
The roselle (Hibiscus sabdariffa) is used as a vegetable. The species Hibiscus suratensis Linn synonymous to Hibiscus aculeatus G. Don is noted in Visayas Philippines being a souring ingredient for almost all local vegetables and menus. Known as Labog in the Visayan area, (or Labuag/Sapinit in Tagalog), the species is a very good ingredient in cooking native chicken soup. Certain species of hibiscus are also beginning to be used more widely as a natural source of food coloring (E163),[citation needed] and replacement of Red #3 / E127.
Hibiscus species are used as food plants by the larvae of some Lepidopteran species, including Chionodes hibiscella, Hypercompe hambletoni, the nutmeg moth, and the turnip moth.
Health benefits
The tea is popular as a natural diuretic; it contains vitamin C and minerals, and is used traditionally as a mild medicine.
A 2008 USDA study shows consuming hibiscus tea lowers blood pressure in a group of prehypertensive and mildly hypertensive adults. Three cups of tea daily resulted in an average drop of 8.1 mmHg in their systolic blood pressure, compared to a 1.3 mmHg drop in the volunteers who drank the placebo beverage. Study participants with higher blood pressure readings (129 or above) had a greater response to hibiscus tea: their systolic blood pressure went down by 13.2 mmHg. These data support the idea that drinking hibiscus tea in an amount readily incorporated into the diet may play a role in controlling blood pressure, although more research is required.
Studies have demonstrated the anti-hypertensive effects of H. sabdariffa in both humans and animals. It has been proposed that the antihypertensive effects of H. sabdariffa is due to its angiotensin-converting enzyme inhibiting activity. In a randomized, controlled clinical trial involving 39 patients with mild to moderate hypertension, Captopril was compared to an extract of H. sabdariffa for antihypertensive effects. Subjects taking an extract of H.sabdariffa, consumed daily before breakfast for four weeks, found reduction in blood pressure similar to Captopril. Another randomized, placebo clinical trial involving 54 study participants with moderate hypertension demonstrated a reduction in both systolic and diastolic blood pressure. However upon discontinuation of treatment, both systolic and diastolic blood pressures were subsequently elevated.
Hibiscus rosa-sinensis has a number of medical uses in Chinese herbology. Lokapure s.g.et al. their research indicates some potential in cosmetic skin care; for example, an extract from the flowers of Hibiscus rosa- sinensis has been shown to function as an anti-solar agent by absorbing ultraviolet radiation.
In the Indian traditional system of medicine, Ayurveda, hibiscus, especially white hibiscus and red hibiscus (Hibiscus rosa-sinensis), is considered to have medicinal properties. The roots are used to make various concoctions believed to cure ailments such as cough, hair loss or hair greying. As a hair treatment, the flowers are boiled in oil along with other spices to make a medicated hair oil. The leaves and flowers are ground into a fine paste with a little water, and the resulting lathery paste is used as a shampoo plus conditioner.
Hibiscus tea also contains bioflavonoids, which are believed to help prevent an increase in LDL cholesterol, which can increase the buildup of plaque in the arteries.
A previous animal study demonstrated the effects of H.sabdariffa extract on atherosclerosis in rabbits. Notably, a reduction in triglyceride, cholesterol, and low-density lipoprotein was observed in rabbits consuming a high cholesterol diet (HCD) in addition to H.sabdariffa extract compared to rabbits only fed HCD, suggesting a beneficial effect.[16] Furthermore, the H. sabdariffa seed is abundant in phytosterol and tocopherol, plant forms of cholesterol that have antioxidant and LDL cholesterol lowering effects.
Precautions and Contraindications:
Pregnancy and Lactation
While the mechanism is not well understood, previous animal studies have demonstrated both an inhibitory effect of H. sabdariffa on muscle tone and the anti-fertility effects of Hibiscus rosa-sinensis, respectively. The extract of H. sabdariffa has been shown to stimulate contraction of the rat bladder and uterus; the H.rosa-sinensis extract has exhibited contraceptive effects in the form of estrogen activity in rats. These findings have not been observed in humans. The Hibiscus rosa-sinensis is also thought to have emmenagogue effects which can stimulate menstruation and, in some women, cause an abortion. Due to the documented adverse effects in animal studies and the reported pharmacological properties, the H. sabdariffa and H.rosa-sinensis are not recommended for use during pregnancy. Additionally, they are not recommended while breastfeeding due to the lack of reliable information on its safety and use.
Contraindications
No contraindications have been identified.
Adverse Effects
Drug Interactions
It is postulated that H. sabdariffa interacts with diclofenac, chloroquine and acetaminophen by altering the pharmacokinetics. In healthy human volunteers, the H. sabdariffa extract was found to reduce the excretion of diclofenac upon co-administration. Additionally, co-administration of Karkade (H. sabdariffa), a common Sudanese beverage, was found to reduce chloroquine bioavailability. However, no statistically significant changes were observed in the pharmacokinetics of acetaminophen when administered with the Zobo (H.sabdariffa) drink. Further studies are needed to demonstrate clinical significance.
Species:
In temperate zones, probably the most commonly grown ornamental species is Hibiscus syriacus, the common garden hibiscus, also known in some areas as the "Rose of Althea" or "Rose of Sharon" (but not to be confused with the unrelated Hypericum calycinum, also called "Rose of Sharon"). In tropical and subtropical areas, the Chinese hibiscus (H. rosa-sinensis), with its many showy hybrids, is the most popular hibiscus.
Several hundred species are known, including:
Hibiscis acapulcensis
Hibiscus acetosella Welw. ex Hiern.—False Roselle
Hibiscus acicularis
Hibiscus aculeatus—Comfortroot
Hibiscus altissimus
Hibiscus andongensis
Hibiscus angolensis
Hibiscus aponeurus[26]
Hibiscus archeri—Archer's Hibiscus
Hibiscus aridicola
Hibiscus arnottianus A.Gray—Kokiʻo ʻula (Hawaii)
Hibiscus asper—Bush Roselle
Hibiscus austroyunnanensis
Hibiscus barbosae
Hibiscus benguellensis
Hibiscus berberidifolius
Hibiscus bernieri
Hibiscus bifurcatus—Fork-bracted Rosemallow
Hibiscus biseptus—Arizona Rosemallow
Hibiscus bojerianus
Hibiscus boryanus—Foulsapate Marron
Hibiscus brackenridgei A.Gray—Hawaiian hibiscus Maʻo hau hele
Hibiscus burtt-davyi
Hibiscus caerulescens
Hibiscus caesius—Dark-eyed Hibiscus (South Africa)
Hibiscus calyphyllus—Lemonyellow Rosemallow (Tropical Africa)
Hibiscus cameronii—Cameron's Hibiscus, Pink Hibiscus
Hibiscus cannabinus L.—Kenaf
Hibiscus castroi
Hibiscus cisplatinus—Rosa Del Rio
Hibiscus citrinus-
Hibiscus clayi O.Deg. & I.Deg.—Hawaiian red hibiscus (Hawaii)
Hibiscus clypeatus—Congo Mahoe
Hibiscus coccineus (Medik.) Walter—Scarlet Rosemallow
Hibiscus colimensis
Hibiscus columnaris—Mahot Rempart
Hibiscus comoensis
Hibiscus congestiflorus
Hibiscus costatus
Hibiscus coulteri—Desert Rosemallow
Hibiscus cuanzensis
Hibiscus dasycalyx—Neches River Rosemallow
Hibiscus denudatus Benth.—Pale Face (Southwestern United States, Northwestern Mexico)
Hibiscus dimidiatus
Hibiscus dioscorides A.G.Mill. (es/pt) (Yemen)
Hibiscus diplocrater
Hibiscus diriffan A.G.Mill. (Yemen)
Hibiscus diversifolius—Swamp Hibiscus
Hibiscus dongolensis
Hibiscus donianus
Hibiscus elatus—Mahoe
Hibiscus elegans
Hibiscus engleri—Wild Hibiscus
Hibiscus escobariae
Hibiscus excellii
Hibiscus ferrugineus
Hibiscus ficalhoanus
Hibiscus flavoroseus
Hibiscus fragilis DC.—Mandrinette (Mascarene Islands)
Hibiscus fragrans
Hibiscus fritzscheae
Hibiscus furcellatus Desr.—Lindenleaf rosemallow (Caribbean, Florida, Central America, South America, Hawaii)
Hibiscus fugosioides
Hibiscus furcellatus—Salad Hibiscus
Hibiscus fuscus
Hibiscus genevii Bojer (Mauritius)
Hibiscus gilletii
Hibiscus gossweileri
Hibiscus grandidieri
Hibiscus grandiflorus Michx.—Swamp rosemallow (Southeastern United States)
Hibiscus grandistipulatus
Hibiscus grewiifolius
Hibiscus hamabo
Hibiscus hastatus
Hibiscus heterophyllus—Native rosella
Hibiscus hirtus—Lesser Mallow
Hibiscus hispidissimus
Hibiscus huellensis
Hibiscus hybridus
Hibiscus indicus
Hibiscus insularis Endl.—Phillip Island hibiscus (Phillip Island)
Hibiscus integrifolius
Hibiscus jaliscensis
Hibiscus kochii
Hibiscus kokio—Red Rosemallow
Hibiscus labordei
Hibiscus laevis All. (=H. militaris)—Halberd-leaved rosemallow (central and eastern North America)
Hibiscus lasiocarpos—Woolly Rosemallow
Hibiscus lasiococcus
Hibiscus lavaterioides
Hibiscus laxiflorus
Hibiscus leptocladus ([Northwest Australia])
Hibiscus leviseminus
Hibiscus lilacinus—Lilac Hibiscus
Hibiscus liliiflorus—Rodrigues Tree Hibiscus
Hibiscus longifolius
Hibiscus longisepalus
Hibiscus ludwigii
Hibiscus lunariifolius
Hibiscus macrogonus
Hibiscus macrophyllus—Largeleaf Rosemallow
Hibiscus macropodus
Hibiscus makinoi—Okinawan Hibiscus
Hibiscus malacophyllus Balf.f. (Yemen)
Hibiscus malacospermus
Hibiscus martianus—Heartleaf Rosemallow
Hibiscus moscheutos Welw. ex Hiern.—Crimsoneyed Rosemallow (Central and Eastern North America)
Hibiscus mutabilis L.—Cotton Rosemallow, Confederate Rose (East Asia)
Hibiscus paramutabilis
Hibiscus pedunculatus
Hibiscus pernambucensis—Seaside Mahoe
Hibiscus phoeniceus—Brazilian Rosemallow
Hibiscus platanifolius
Hibiscus quattenensis
Hibiscus poeppigii—Poeppig's Rosemallow
Hibiscus radiatus—Monarch Rosemallow
Hibiscus rosa-sinensis L.—Chinese hibiscus (East Asia)
Hibiscus sabdariffa L.—Roselle, Omutete, or Sorrel
Hibiscus schizopetalus—Fringed Rosemallow
Hibiscus scottii
Hibiscus socotranus
Hibiscus sinosyriacus
Hibiscus splendens
Hibiscus stenanthus Balf.f. (Yemen)
Hibiscus striatus—Striped Rosemallow
Hibiscus syriacus L. (Type species)—Rose of Sharon (Asia)
Hibiscus tiliaceus L.—Sea hibiscus (Australia, Southeast Asia, Oceania)
Hibiscus trilobus—Threelobe Rosemallow
Hibiscus trionum L.—Flower-of-an-Hour
Hibiscus vitifolius—Tropical Rose Mallow
Hibiscus waimeae A.Heller—Kokiʻo keʻokeʻo (Hawaii)
++++++ FROM WIKIPEDIA ++++++
Kathmandu (/ˌkætmænˈduː/;[2] Nepali: काठमाडौँ, Nepali pronunciation: [ˈkaʈʰmaɳɖu]) is the capital and largest city of Nepal, with a population of around 1 million. Also known as the city of temples, the city stands at an elevation of approximately 1,400 metres (4,600 feet) above sea level in the bowl-shaped Kathmandu valley in central Nepal. The valley was historically called the "Nepal Mandala" and has been the home of the Newar people, a cosmopolitan urban civilization in the Himalayan foothills. The city was the royal capital of the Kingdom of Nepal and hosts palaces, mansions and gardens of the Nepalese aristocracy. It has been home to the headquarters of the South Asian Association for Regional Cooperation (SAARC) since 1985. Today, it is the seat of government of the Nepalese republic, established in 2008, and is part of the Bagmati Province.
Kathmandu is and has been for many years the centre of Nepal's history, art, culture, and economy. It has a multi-ethnic population within a Hindu and Buddhist majority. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Tourism is an important part of the economy in the city. In 2013, Kathmandu was ranked third among the top ten upcoming travel destinations in the world by TripAdvisor, and ranked first in Asia. The city is considered the gateway to the Nepalese Himalayas and is home to several world heritage sites: the Durbar Square, Swayambhunath, Boudhanath and Pashupatinath. Kathmandu valley is growing at 4 percentange per year according to the World Bank in 2010, making it one of the fastest-growing metropolitan areas in South Asia, and the first region in Nepal to face the unprecedented challenges of rapid urbanization and modernization at a metropolitan scale.
Historic areas of Kathmandu were severely damaged by a 7.8 magnitude earthquake in April 2015. Some of the buildings have been restored while some remain in the process of reconstruction.
Etymology
The indigenous Newari term for Kathmandu valley is Yen. The Nepali name Kathmandu comes from Kasthamandap, which stood in the Durbar Square. In Sanskrit, Kāṣṭha (Sanskrit: काष्ठ) means "Wood" and Maṇḍapa (Sanskrit: मण्डप) means "Pavilion". This public pavilion, also known as Maru Satta in Newari, was rebuilt in 1596 by Biseth in the period of King Laxmi Narsingh Malla. The three-storey structure was made entirely of wood and used no iron nails nor supports. According to legends, all the timber used to build the pagoda was obtained from a single tree.[4] The structure collapsed during a major earthquake in April 2015.
The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kāṣṭhamaṇḍap Mahānagar in Nepal Mandala. Mahānagar means "great city". The city is called Kāṣṭhamaṇḍap in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kāṣṭhamaṇḍap. During medieval times, the city was sometimes called Kāntipur (Sanskrit: कान्तिपुर). This name is derived from two Sanskrit words – Kānti and Pur. Kānti is a word that stands for "beauty" and is mostly associated with light and Pur means place, thus giving it the meaning, "City of light".
Among the indigenous Newar people, Kathmandu is known as Yeṃ Deśa (Nepal Bhasa: येँ देश), and Patan and Bhaktapur are known as Yala Deśa (Nepal Bhasa: यल देश) and Khwopa Deśa (Nepal Bhasa: ख्वप देश) respectively.[5] "Yen" is the shorter form of Yambu (Nepal Bhasa: यम्बु), which originally referred to the northern half of Kathmandu. The older northern settlements were referred to as Yambi while the southern settlement was known as Yangala.[6][7]
The spelling "Katmandu" was often used in older English-language text. More recently, however, the spelling "Kathmandu" has become more common in English.
History
Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD.[9] The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old.[9] Stone inscriptions are a ubiquitous element at heritage sites and are key sources for the history of Nepal.
The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers the Portuguese Jesuit, Fr. Joao Cabral who passed through the Kathmandu Valley in the spring of 1628 [10]and was received graciously by the king of that time, probably King Lakshminarasimha Malla of Kathmandu on their way from Tibet to India,[11] and reported that they reached "Cadmendu", the capital of Nepal kingdom.[12]
Ancient history
The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, present-day Kathmandu was once a huge and deep lake named "Nagdaha", as it was full of snakes. The lake was cut drained by Bodhisatwa Manjushree with his sword, and the water was evacuated out from there. He then established a city called Manjupattan, and made Dharmakar the ruler of the valley land. After some time, a demon named Banasur closed the outlet, and the valley again turned into a lake. Then Lord Krishna came to Nepal, killed Banasur, and again drained out the water. He brought some Gopals along with him and made Bhuktaman the king of Nepal.[13][14][15]
Kotirudra Samhita of Shiva Purana, Chapter 11, Shloka 18 refers to the place as Nayapala city, which was famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.
Very few historical records exists of the period before medieval Licchavi rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchy, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kiratas, and Somavanshi.[15][16] The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.
Map of Kathmandu, 1802
Licchavi era
The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty, circa 400 AD. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery lora masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world.[17] With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram[18] during most of the Licchavi era.[19]
Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu.[19] The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travellers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma.[20] The trade route also led to cultural exchange as well. The artistry of the Newar people—the indigenous inhabitants of the Kathmandu Valley—became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbours. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.
Skyline of Kathmandu, circa 1793
Malla era
The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.
During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, esthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of waterspouts, the institutionalisation of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.
Medieval era
The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighbouring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.
Rana rule
Rana rule over Nepal started with the Kot Massacre of 1846, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jung Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar High School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Education was only accessible to the privileged class. Rana rule was marked by despotism, economic exploitation and religious persecution.
Geography
Kathmandu is in the northwestern part of the Kathmandu Valley to the north of the Bagmati river and covers an area of 50.7 km2 (19.6 sq mi). The average elevation is 1,400 metres (4,600 ft) above sea level.[23] The city is bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Metropolitan City (Patan), with which it forms one urban area surrounded by a ring road, to the southwest by Kirtipur and to the east by Madyapur Thimi. To the north the urban area extends into several municipalities; Nagarjun, Tarakeshwor, Tokha, Budhanilkantha, Gokarneshwor and Kageshwori Manohara. However, the urban agglomeration extends well beyond the neighbouring municipalities, e.g. to Bhaktapur, and nearly covers the entire Kathmandu valley.
Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumante Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1,500–3,000 metres (4,900–9,800 ft), and have passes which provide access to and from Kathmandu and its valley.[24][25][26] An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.
The city of Kathmandu and the surrounding valley are in the Deciduous Monsoon Forest Zone (altitude range of 1,200–2,100 metres (3,900–6,900 ft)), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.[27]
Urban expansion in Kathmandu, 2015.
The green, vegetated slopes that surround the Kathmandu metro area (light grey, image centre) include both forest reserves and national parks
Araniko Highway connects Kathmandu to Bhaktapur and onwards to the Chinese border.
Northeastern Kathmandu with Gaurishankar in background.
Kathmandu administration
Kathmandu and adjacent cities are composed of neighbourhoods, which are utilized quite extensively and more familiar among locals. However, administratively the city is divided into 32 wards, numbered from 1 to 32. Earlier, there were 35 wards which made it the metropolitan city with the largest number of the wards.[28]
Kathmandu agglomeration
There is no officially defined agglomeration of Kathmandu. The urban area of the Kathmandu valley is split among three different districts (second level of administrative divisions within a province), which extend very little beyond the valley fringe, except towards the southern ranges, which have a comparatively small population.[29] They have the three highest population densities in the country. These 3 districts are administered by 21 local level bodies; 2 metropolitan cities (Kathmandu and Lalitpur), 16 municipalities and 3 rural municipalities. Imperial conversion
Five major climatic regions are found in Nepal. Of these, Kathmandu Valley is in the Warm Temperate Zone (elevation ranging from 1,200 to 2,300 metres (3,900 to 7,500 ft)), where the climate is fairly temperate, atypical for the region. This zone is followed by the Cool Temperate Zone with elevation varying between 2,100 and 3,300 metres (6,900 and 10,800 ft). Under Köppen's climate classification, portions of the city with lower elevations have a humid subtropical climate (Cwa), while portions of the city with higher elevations generally have a subtropical highland climate (Cwb). In the Kathmandu Valley, which is representative of its valley's climate, the average summer temperature varies from 28 to 30 °C (82 to 86 °F). The average winter temperature is 10.1 °C (50.2 °F).
The city generally has a climate with warm days followed by cool nights and mornings. Unpredictable weather is expected, given that temperatures can drop to 1 °C (34 °F) or less during the winter. During a 2013 cold front, the winter temperatures of Kathmandu dropped to −4 °C (25 °F), and the lowest temperature was recorded on 10 January 2013, at −9.2 °C (15.4 °F). Rainfall is mostly monsoon-based (about 65% of the total concentrated during the monsoon months of June to September), and decreases substantially (100 to 200 cm (39 to 79 in)) from eastern Nepal to western Nepal. Rainfall has been recorded at about 1,400 millimetres (55.1 in) for the Kathmandu valley, and averages 1,407 millimetres (55.4 in) for the city of Kathmandu. On average humidity is 75%.[24][30][31] The chart below is based on data from the Nepal Bureau of Standards & Meteorology, Weather Meteorology for 2005. The chart provides minimum and maximum temperatures during each month. The annual amount of precipitation was 1,124 millimetres (44.3 in) for 2005, as per monthly data included in the table above.[31] The decade of 2000–2010 saw highly variable and unprecedented precipitation anomalies in Kathmandu. This was mostly due to the annual variation of the southwest monsoon.[citation needed] For example, 2001 recorded only 356 mm (14 in) of precipitation due to an extraordinarily weak monsoon season. In contrast, 2003 was the wettest year ever in Kathmandu, totaling over 2,900 mm (114 in) of precipitation due to an exceptionally strong monsoon season.
Air quality
Air pollution is a major issue in the Kathmandu Valley.[36][37][38] According to the 2016 World Health Organization's Ambient Air Pollution Database,[39] the annual average PM2.5 (particulate matter) concentration in 2013 was 49 μg/m3, which is 4.9 times higher than recommended by the World Health Organization.[40][41] Starting in early 2017, the Government of Nepal and the Embassy of the United States in Kathmandu have monitored and publicly share real-time air quality data. In Nepal and Kathmandu, the annual premature deaths due to air pollution reached 37,399 and 9,943 respectively, according to a Republica news report published on 23 November, 2019. This indicates, around a quarter of the total deaths due to air pollution in Nepal are in Kathmandu.
Government and public services
Kathmandu Municipal Corporation (KMC) is the chief nodal agency for the administration of Kathmandu. The Municipality of Kathmandu was upgraded to a metropolitan city in 1995.
Metropolitan Kathmandu is divided into five sectors: the Central Sector, the East Sector, the North Sector, the City Core and the West Sector. For civic administration, the city is further divided into 35 administrative wards. The Council administers the Metropolitan area of Kathmandu city through its 177 elected representatives and 20 nominated members. It holds biannual meetings to review, process and approve the annual budget and make major policy decisions.[24][44] The ward's profile documents for the 35 wards prepared by the Kathmandu Metropolitan Council is detailed and provides information for each ward on population, the structure and condition of houses, the type of roads, educational, health and financial institutions, entertainment facilities, parking space, security provisions, etc. It also includes lists of development projects completed, on-going and planned, along with informative data about the cultural heritage, festivals, historical sites and the local inhabitants. Ward 16 is the largest, with an area of 437.4 ha; ward 26 is the smallest, with an area of 4 ha.[45]
Kathmandu is the headquarters of the surrounding Kathmandu district. The city of Kathmandu forms this district along with 10 other municipalities, namely Budanilkantha, Chandragiri, Dakshinkali, Gokarneshwar, Kageshwari Manohara, Kirtipur, Nagarjun, Shankharapur, Tarakeshwar and Tokha.
Law and order
The Metropolitan Police is the main law enforcement agency in the city. It is headed by a commissioner of police. The Metropolitan Police is a division of the Nepal Police, and the administrative control lies with the Ministry of Home Affairs.
Consulate of the Netherlands. Kathmandu hosts 28 diplomatic missions
Fire service
The fire service, known as the Barun Yantra Karyalaya (Nepali: वारुण यन्त्र कार्यालय), opened its first station in Kathmandu in 1937 with a single-vehicle.[46] An iron tower was erected to monitor the city and watch for a fire. As a precautionary measure, firemen were sent to the areas which were designated as accident-prone areas.[46] In 1944, the fire service was extended to the neighbouring cities of Lalitpur and Bhaktapur. In 1966, a fire service was established in Kathmandu central airport.[46] In 1975, a West German government donation added seven fire engines to Kathmandu's fire service.[46] The fire service in the city is also overlooked by an international non-governmental organization, the Firefighters Volunteer Association of Nepal (FAN), which was established in 2000 with the purpose of raising public awareness about fire and improving safety.[46]
Electricity and water supply
Public baths, Kathmandu. 1979
Electricity in Kathmandu is regulated and distributed by the Nepal Electricity Authority (NEA). Water supply and sanitation facilities are provided by the Kathmandu Upatyaka Khanepani Limited (KUKL). There is a severe shortage of water for household purposes such as drinking, bathing, cooking and washing and irrigation. People have been using bottled mineral water, water from tank trucks and from the ancient dhunge dharas (Nepali: ढुङ्गे धारा) for all the purposes related to water. The city water shortage should be solved by the completion of the much plagued Melamchi Water Supply Project by the end of 2019.[47][48]
Waste management
Waste management may be through composting in municipal waste management units, and at houses with home composting units. Both systems are common and established in India and neighbouring countries.[49]
Demographics
Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671,846 residents living in 235,387 households in the metropolitan area, according to the 2001 census.[50] According to the National Population Census of 2011, the total population of Kathmandu city was 975,543 with an annual growth rate of 6.12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.
Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427,045 in 1991 to 671,805 in 2001. The population was projected to reach 915,071 in 2011 and 1,319,597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares (12,545 acres) has expanded to 8,214 hectares (20,300 acres) in 2001. With this new area, the population density which was 85 in 1991 remained 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.[51]
Currently based on various data Kathmandu population is 1,442,300 with population density of 29,166.835 per sq.km making it as 6th densely populated city in the world.
Ethnic groups
The largest ethnic groups residing in Kathmandu Metropolitan City consists of primarily various caste groups of the Newar community at 25%, Hill Janajati/Adivisis like Tamang, Kirat, Gurung, Magar, Sherpa, etc. making~20%, Khas Brahmin at 24%, Khas Chhetri at 20%, and 7% Terai groups including Madhesi castes and Terai Janajatis/Adivasis like Tharus.[52] More recently, other hill ethnic groups and caste groups from Terai have come to represent a substantial proportion of the city's population. The major languages are Nepali and Nepal Bhasa, while English is understood by many, particularly in the service industry. According to data from 2011, the major religions in Kathmandu city are Hinduism 81.3%, Buddhism 9%, Islam 4.4% and other 5.2%.[53]
The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Hindu culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centres in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.[54]
Architecture and cityscape
The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture.[56] The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 189 hectares (470 acres), with the buffer zone extending to 2,394 hectares (5,920 acres). The Seven Monument Zones inscribed originally in 1979 and with a minor modification in 2006 are the Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, the Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhunath and Boudhanath.[57][58]
Durbar Squares
Main articles: Kathmandu Durbar Square and Hanuman Dhoka
The literal meaning of Durbar Square is a "place of palaces." There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest being the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 earthquake.
Hanuman Dhoka is a complex of structures with the royal palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.
Kumari Ghar is a palace in the centre of the Kathmandu city, next to the Durbar square where a royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Previously, during the time of the monarchy, the queen and the priests used to appoint the proposed Kumari with delicate process of astrological examination and physical examination of 32 'gunas'. The china (Nepali: चिना), an ancient Hindu astrological report, of the Kumari and the reigning king, was ought to be similar. The Kumari is believed to be a bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury also causes her to revert to common status. The current Kumari, Trishna Shakya, age three at the time of appointment, was installed in September 2017 succeeding Matina Shakya who was the first Kumari of Kathmandu after the end of the monarchy.[59]
Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travellers.
Pashupatinath temple
Main article: Pashupatinath Temple
Panorama of the Pashupatinath Temple from the other bank of Bagmati river
Pashupatinath as seen from the banks of the Bagmati river
The Pashupatinath Temple (Nepali: पशुपतिनाथ मन्दिर) is a famous 5th century Hindu temple dedicated to Lord Shiva. Located on the banks of the Bagmati river, the Pashupatinath Temple is the oldest Hindu temple in Kathmandu.[60] It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old.[61] The temple is a UNESCO World Heritage Site.[61][62] Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.[citation needed]
Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River.[61] The priests who perform the services at this temple have been Brahmins from Karnataka in southern India since the time of Malla king Yaksha Malla.[63] This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam, a region in south Asia believed to be ruled by a mythological king Bharat, by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.
The temple is built in the pagoda style of architecture, with cubic constructions and carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.
Boudhanath
Boudhanath (Nepali: बौद्ध स्तुप; also written as Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with the Swayambhunath. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali.[64] About 11 km (7 mi) from the centre and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal.[65] Boudhanath became a UNESCO World Heritage Site in 1979.
The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum.[66] At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox.[66] Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray.[66] Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.
Swayambhu
Main article: Swayambhunath
Swayambhunath (Nepali: स्वयम्भू स्तूप) is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.
Rani Pokhari
Main article: Ranipokhari
Ranipokhari (Nepali: रानी पोखरी, lit. 'Queen's Pond') is a historic artificial pond nestled in the heart of Kathmandu. It was built by king Pratap Malla in 1670 AD for his beloved queen after she lost her son and could not recover from her loss.[67] A large stone statue of an elephant in the south signifies the image of Pratap Malla and his two sons. Balgopaleshwor Temple stands still inside the temple above the pond. Rani Pokhari is opened once a year during the final day of Tihar i.e. Bhai Tika and Chhath festival. The world's largest Chhath takes place every year in Ranipokhari. The pond is one of Kathmandu's most famous landmarks and is known for its religious and aesthetic significance.
Culture
Main article: Culture of Kathmandu
Arts
Stone carvings, called Chaityas, seen in street corners and courtyards
Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure for a very long time, but received worldwide recognition only after the country opened to the outside world in 1950.[54]
The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi (wealth-goddess). From the 3rd century BCE, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.[68]
A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: stone art, metal art, wood art, terracotta art, and painting.[69]
Museums
Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley are part of a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artefacts and paintings from the 5th century CE to the present day, including archaeological exportation.[70]
Museums and art galleries in Kathmandu include:[70]
The National Museum
The Natural History Museum
Hanuman Dhoka Palace Complex
The Kaiser Library
The National Art Gallery
The NEF-ART (Nepal Fine Art) Gallery
The Nepal Art Council Gallery
Narayanhiti Palace Museum
The Taragaon Museum
National Museum of Nepal
The National Museum is in the western part of Kathmandu, near the Swayambhunath stupa in a historical building constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains many weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.[71]
The Natural History Museum is in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.[71]
The Tribhuvan Museum contains artifacts related to King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters, and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to the King Mahendra (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, King Birendra.[71]
The enclosed compound of the Narayanhiti Palace Museum is in the north-central part of Kathmandu. "Narayanhiti" (Nepali: नारायणहिटी) comes from Narayana (Nepali: नारायण), a form of the Hindu god Lord Vishnu, and Hiti (Nepali: हिटी), meaning "water spout" (the temple of lord Vishnu is opposite to the palace, and the water spout is east of the main entrance to the precinct). The current palace building was built in 1970 in front of the old palace, built in 1915, in the form of a contemporary pagoda. It was built on the occasion of the marriage of the then crown prince and heir apparent to the throne, Birendra. The southern gate of the palace is at the crossing of Prithvipath and Durbar Marg roads. The palace area covers 30 hectares (74 acres) and is fully secured with gates on all sides.[72][73][74] This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it has been converted into a museum.
The Taragaon Museum presents the modern history of the Kathmandu valley.[75] It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists, photographers, architects, and anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandu Valley)[76] in 1970 and constructed in 1971.[77] Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares.[76] The museum is within a short walk from the Boudhanath stupa, which itself can be seen from the museum tower.
Art galleries
A Buddhist statue display in Kathmandu
Kathmandu is a centre for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for.[71] Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.[78]
Kathmandu houses many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.[71]
The Srijana Contemporary Art Gallery, inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, in a three-storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery near the former royal palace in Durbarmarg displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.[71]
Literature
The National Library of Nepal is located in Patan. It is the largest library in the country with more than 70,000 books in English, Nepali, Sanskrit, Hindi, and Nepal Bhasa. The library is in possession of rare scholarly books in Sanskrit and English dating from the 17th century AD. Kathmandu also contains the Kaiser Library, in the Kaiser Mahal on the ground floor of the Ministry of Education building. This collection of around 45,000 books is derived from a personal collection of Kaiser Shamsher Jang Bahadur Rana. It covers a wide range of subjects including history, law, art, religion, and philosophy, as well as a Sanskrit manual of Tantra, which is believed to be over 1,000 years old.[71] The 2015 earthquake caused severe damage to the Ministry of Education building, and the contents of the Kaiser Library have been temporarily relocated.
Asa Archives
The Asa Archives are also noteworthy. They specialize in medieval history and religious traditions of the Kathmandu valley. The archives, in Kulambhulu, have a collection of some 6,000 loose-leaf handwritten books and 1,000 palm-leaf manuscripts (mostly in Sanskrit or Nepal Bhasa) and a manuscript dated to 1464.[71]
Cinema and theatre
Kathmandu is home to Nepali cinema and theatres. The city contains several theatres, including the National Dance Theatre in Kanti Path, the Ganga Theatre, the Himalayan Theatre and the Aarohan Theater Group founded in 1982. The M. Art Theater is based in the city. The Gurukul School of Theatre organizes the Kathmandu International Theater Festival, attracting artists from all over the world.[79] A mini theatre has been opened at the Hanumandhoka Durbar Square, established by the Durbar Conservation and Promotion Committee.
Kathmandu has a number of cinemas (old single screen establishments and some new multiplexes) showing Nepali, Bollywood and Hollywood films. Some old establishments include Vishwajyoti Cinema Hall, Jai Nepal Hall, Kumari Cinema Hall, Gopi Krishna Cinema Hall and Guna Cinema Hall. Kathmandu also houses some international standard cinema theatres and multiplexes, such as QFX Cinemas, Cine De Chef, Fcube Cinemas, Q's Cinemas, Big Movies, BSR Movies and many more.
Music
Traditional Buddhist musical performance during Gunla
Kathmandu is the center of music and dance in Nepal, and these art forms are integral to understanding the city. Musical performances are organized in cultural venues. Music is a part of the traditional aspect of Kathmandu. Gunla is the traditional music festival according to Nepal Sambat. Newar music originated in Kathmandu. Furthermore, music from all over Nepal can be found in Kathmandu.
A number of hippies visited Kathmandu during the 1970s and introduced rock and roll, rock, and jazz to the city. Kathmandu is noted internationally for its jazz festival, popularly known as Jazzmandu. It is the only jazz festival in the Himalayan region and was established in March 2002. The festival attracts musicians from countries worldwide, such as Australia, Denmark, United States, Benin, and India.[80]
The city has been referenced in numerous songs, including works by Cat Stevens ('Katmandu', Mona Bone Jakon (1970)), Bob Seger ('Katmandu', Beautiful Loser (1975)), Rush ('A Passage to Bangkok', Pulling into Kathmandu; 2112, 1976), Krematorij ('Kathmandu', Three Springs (2000)), Fito Páez (Tráfico por Katmandú – "Traffic through Kathmandu") and Cavalcade ('Kathmandu Kid') 2019.
Cuisine
One of the typical Nepali meals Dal bhat in Kathmandu
The staple food of most people in Kathmandu is dal bhat. This consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors and restaurants selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu.
Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except beef as they consider cow to be a goddess and symbol of purity. The chief lunch/snack for locals and visitors is mostly Momo or Chowmein.
Kathmandu had only one western-style restaurant in 1955.[81] A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine.[81] Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins.[82]
Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar, and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. Drinking and driving is illegal, and authorities have a zero-tolerance policy.[83] Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and raksi are alcoholic beverages from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers.
President of Nepal Dr. Ram Baran Yadav observing the street festival of Yenya, which literally means "festival of Kathmandu"
Festivals
Samyak, a Buddhist festival during which statues of Buddhas from the ancient monasteries are displayed together. Note the statue of Hanuman next to the Buddhas in the picture, a common example of religious harmony in Kathmandu.
Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporates Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of the Buddhist religion.
Nepali Lakhe dancer
Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima,[84] Taleju (or Tulja Bhavani or Taleju Bhawani)[85][86] and her other forms : Digu Taleju (or Degu Taleju)[87] and Kumari (the living goddess).[88] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.[89]
Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Nag Panchami, Janai Purnima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.[56]
Religions
Hinduism
Kathmandu valley as seen from Halchowk during Deepawali, 2013
Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan Temple, and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Shobha Bhagawati shrine.
The Bagmati river which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.
Buddhism
Buddhism was brought into Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 – 483 BCE[90]). They established a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (r. 491–461 BCE).
During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.
Legendary Princess Bhrikuti (7th-century) and artist Araniko (1245–1306 CE) from that tradition of Kathmandu valley played a significant role in spreading Buddhism in Tibet and China. There are over 108 traditional monasteries (Bahals and Baháʼís) in Kathmandu based on Newar Buddhism. Since the 1960s, the permanent Tibetan Buddhist population of Kathmandu has risen significantly so that there are now over fifty Tibetan Buddhist monasteries in the area. Also, with the modernization of Newar Buddhism, various Theravada Bihars have been established.
Islam
Jama Masjid, Ghantaghar
Muslims in Kathmandu pray to Allah on Friday (the day of Namaj) often going to the Jame Masjid in Ghantaghar, near Ratnapark.
Kirat Mundhum
Kirant Mundhum is one of the indigenous animistic practices of Nepal. It is practiced by the Kirat people. Some animistic aspects of Kirant beliefs, such as ancestor worship (worship of Ajima) are also found in Newars of Kirant origin. Ancient religious sites believed to be worshipped by ancient Kirats, such as Pashupatinath, Wanga Akash Bhairabh (Yalambar) and Ajima are now worshipped by people of all Dharmic religions in Kathmandu. Kirats who have migrated from other parts of Nepal to Kathmandu practice Mundhum in the city.[91]
Other religions
Sikhism is practiced primarily in Gurudwara at Kupundole. An earlier temple of Sikhism is also present in Kathmandu which is now defunct.
Jainism is practiced by a small community. A Jain temple is present in Gyaneshwar, where Jains practice their faith.
According to the records of the Spiritual Assembly of the Baháʼís of Nepal, there are approximately 300 followers of the Baháʼí Faith in Kathmandu valley. They have a national office in Shantinagar, Baneshwor. The Baháʼís also have classes for children at the National Centre and other localities in Kathmandu.
Islam is practiced in Kathmandu but Muslims are a minority, accounting for about 4.4% of the population of Nepal.[92]
It is said that in Kathmandu alone there are 170 Christian churches. Christian missionary hospitals, welfare organizations, and schools are also operating. Nepali citizens who served as soldiers in Indian and British armies, who had converted to Christianity while in service, on return to Nepal continue to practice their religion. They have contributed to the spread of Christianity and the building of churches in Nepal and in Kathmandu, in particular.[93][94]
Education
The oldest modern school in Nepal, the Durbar High School, and the oldest college, the Tri-Chandra College, are both in Kathmandu. The largest (according to number of students and colleges), the oldest and most distinguished university in Nepal the Tribhuvan University, located in Kirtipur. The second largest university, Kathmandu University (KU), is in Dhulikhel, Kavre on the outskirts of Kathmandu. It is the second oldest university in Nepal, established in November 1991.[95] Not surprisingly the best schools and colleges of Nepal are located in Kathmandu and its adjoining cities. Every year thousands of students from all over Nepal arrive at Kathmandu to get admission in the various schools and colleges. One of the key concerns of educationists and concerned citizens is the massive outflux of students from Nepal to outside Nepal for studies. Every year thousands of students apply for No Objection Certificates for studying abroad. Consultancy firms specializing in preparing students to go abroad can be found in all prominent locations. The reason for such an outflux range from perceived low quality of education, political instability, fewer opportunities in the job market, opportunities for earning while learning abroad and better job prospects with an international degree.
Healthcare
Healthcare in Kathmandu is the most developed in Nepal, and the city and surrounding valley is home to some of the best hospitals and clinics in the country. Bir Hospital is the oldest, established in July 1889 by Bir Shamsher Jang Bahadur Rana. Notable hospitals include Bir Hospital, Nepal Medical College and Teaching Hospital (Jorpati), Tribhuvan University Institute of Medicine (Teaching Hospital), Patan Hospital, Kathmandu Model Hospital, Scheer Memorial Hospital, Om Hospital, Norvic Hospital, Grande International Hospital, Nobel Hospital and many more.
The city is supported by specialist hospitals/clinics such as Shahid Shukraraj Tropical Hospital, Shahid Gangalal Foundation, Kathmandu Veterinary Hospital, Nepal Eye Hospital, Kanti Children's Hospital, Nepal International Clinic (Travel and Mountain Medicine Center), Neuro Center, Spinal Rehabilitation center and Bhaktapur Cancer Hospital. Most of the general hospitals are in the city center, although several clinics are elsewhere in Kathmandu district.
Tilganga Institute of Ophthalmology is an Ophthalmological hospital in Kathmandu. It pioneered the production of low cost intraocular lenses (IOLs), which are used in cataract surgery.[96] The team of Dr. Sanduk Ruit in Tilganga pioneered sutureless small-incision cataract surgery (SICS),[97][98] a technique which has been used to treat 4 million of the world's 20 million people with cataract blindness.
Medical colleges
Institute of Medicine, the central college of Tribhuvan University is the first medical college of Nepal and is in Maharajgunj, Kathmandu. It was established in 1972 and started to impart medical education from 1978. Other major institutions include Patan Academy of Health Sciences, Kathmandu Medical College, Nepal Medical College, KIST Medical College, Nepal Army Institute of Health Sciences, National Academy of Medical Sciences (NAMS) and Kathmandu University School of Medical Sciences (KUSMS), are also in or around Kathmandu.[99]
Economy
Central Bank of Nepal
The location and terrain of Kathmandu have played a significant role in the development of a stable economy which spans millennia. The city is in an ancient lake basin, with fertile soil and flat terrain. This geography helped form a society based on agriculture. This, combined with its location between India and China, helped establish Kathmandu as an important trading centre over the centuries. Kathmandu's trade is an ancient profession that flourished along an offshoot of the Silk Road which linked India and Tibet. From centuries past, Lhasa Newar merchants of Kathmandu have conducted trade across the Himalaya and contributed to spreading art styles and Buddhism across Central Asia.[100] Other traditional occupations are farming, metal casting, woodcarving, painting, weaving, and pottery.[101]
Kathmandu is the most important industrial and commercial centre in Nepal. The Nepal Stock Exchange, the head office of the national bank, the chamber of commerce, as well as head offices of national and international banks, telecommunication companies, the electricity authority, and various other national and international organizations are in Kathmandu. The major economic hubs are the New Road, Durbar Marg, Ason and Putalisadak.[101]
The economic output of the metropolitan area of around Rs. 550 billion approximately per year alone is worth more than one third of national GDP (nominal), while the per capita income of $2200 is approximately three times the national average.[102] Kathmandu exports handicrafts, artworks, garments, carpets, pashmina, paper; trade accounts for 21% of its revenues.[101][102] Manufacturing is also important and accounts for 19% of the revenue that Kathmandu generates. Garments and woolen carpets are the most notable manufactured products.[102] Other economic sectors in Kathmandu include agriculture (9%), education (6%), transport (6%), and hotels and restaurants (5%).[102] Kathmandu is famous for lokta paper and pashmina shawls.
Tourism
Hotel Shanker is one of the city's popular heritage hotels
Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.[103] Since then, tourism in Nepal has thrived. It is the country's most important industry.[104] Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath, Changunarayan and Budhanilkantha. From a mere 6,179 tourists in 1961/62, the number increased to 491,504 in 1999/2000. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995/96 but then started declining. Following the end of the Maoist insurgency, there was a significant rise in the number of tourist arrivals, with 509,956 tourists recorded in 2009. Since then, tourism has improved as the country transitioned into a republic. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.[103]
Hyatt Regency, Kathmandu
The neighbourhood of Thamel is Kathmandu's primary "traveller's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighbourhood of growing popularity is Jhamel, a name for Jhamsikhel that was coined to rhyme with Thamel.[105] Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveller's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Ason is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighbourhood.
With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved.[106] Now Kathmandu boasts several luxuries such as the Hyatt Regency, Dwarika's, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (not operated by the Shangri-La Hotel Group) and Hotel Shanker. There are several four-star hotels such as Akama Hotel, Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna, and Yak & Yeti are among the five-star hotels with casinos as well.[107]
Transport
Arch bridges over the Dhobi Khola river in Baneshwor, Kathmandu
Road
The total length of roads in Nepal is recorded to be 17,182 km (10,676 mi), as of 2003–04. This fairly large network has helped the economic development of the country, particularly in the fields of agriculture, horticulture, vegetable farming, industry and also tourism.[108] In view of the hilly terrain, transportation takes place in Kathmandu are mainly by road and air. Kathmandu is connected by the Tribhuvan Highway to the south connecting India, Prithvi Highway to the west and Araniko Highway to the north connecting China. The BP Highway connects Kathmandu to the eastern part of Nepal through Sindhuli.[109] The fast-track is under construction which will be the shortest route to connect Terai with the valley.[110]
Sajha Yatayat provides regular bus services throughout Kathmandu and the surrounding valley. Other bus companies including micro-bus companies operate several unscheduled routes. Trolleybusses used to operate on the route between Tripureshwor and Suryabinayak on a 13-kilometer route.
Air
The main international airport serving Kathmandu valley is the Tribhuvan International Airport, about 6 kilometres (3.7 mi) from the city centre and is operated by the Civil Aviation Authority of Nepal.[111] It has two terminals, one domestic and one international. At present, it connects 30 cities around the globe in Europe, Asia and the Middle East such as Istanbul, Delhi, Mumbai, Bangalore, Kolkata, Singapore, Bangkok, Kuala Lumpur, Dhaka, Paro, Lhasa, Chengdu, Guangzhou and Hong Kong.[111] Since 2013, Turkish Airlines connects Istanbul to Kathmandu.[112] Oman Air also connects Muscat to Kathmandu since 2010.[113] Nepal Airlines started flying to Tokyo-Narita from March 2, 2020.[114] Regionally, several Nepali airlines operate from the city, inc
Um texto, em português, da Wikipédia:
Hibiscus
Hibiscus L. é um gênero botânico, com cerca de 300 espécies, inserido na família das Malvaceae, com flores e folhas exuberantes. Devido à nova taxonomia pela filogenética (Angiosperm Phylogeny Group), muitas espécies que pertenciam a esse gênero estão migrando para outros gêneros. Por exemplo: Hibiscus esculentus L., a planta do quiabo, agora é Abelmoschus esculentus (L.) Moench. O cultivo dos exemplares do gênero, tanto ornamental como econômico, está disseminado nas regiões subtropicais e tropicais, cuidando para não sofrerem com geadas e temperaturas baixas constantes.
Etimologia:
Hibiscus significa Ísis (deusa egípcia), em grego.
Sinonímia:
Bombycidendron Zoll. & Moritzi
Bombycodendron Hassk.
Brockmania W. Fitzg.
Fioria Mattei
Espécies:
Hibiscus acetosella
Hibiscus x archeri (híbrido)
Hibiscus arnottianus
Hibiscus bifurcatus
Hibiscus brackenridgei
Hibiscus calyphyllus
Hibiscus cameronii
Hibiscus cannabinus
Hibiscus chitra
Hibiscus cisplatinus
Hibiscus clayi
Hibiscus coccineus
Hibiscus denisonii
Hibiscus diversifolius
Hibiscus elatus
Hibiscus furcellatus
Hibiscus fuscus
Hibiscus grandiflorus
Hibiscus hastatus
Hibiscus heterophyllus
Hibiscus indicus
Hibiscus kokio
Hibiscus lasiocarpos
Hibiscus lavaterioides
Hibiscus lobatus
Hibiscus ludwigii
Hibiscus macrophyllus
Hibiscus mastersianus
Hibiscus militaris
Hibiscus moscheutos
Hibiscus mutabilis (malva-rosa)
Hibiscus paramutabilis
Hibiscus pedunculatus
Hibiscus pernambucensis (guanxuma-do-mangue)
Hibiscus platanifolius
Hibiscus radiatus
Hibiscus rosa-sinensis (hibisco)
Hibiscus sabdariffa (vinagreira)
Hibiscus schizopetalus (hibisco-crespo)
Hibiscus scottii
Hibiscus sinosyriacus
Hibiscus splendens
Hibiscus syriacus (hibisco-da-síria)
Hibiscus tiliaceus (algodoeiro-da-praia)
Hibiscus trionum (flor-de-todas-as-horas)
Hibiscus waimeae
Hibiscus dioscorides
Hibiscus diriffan
Hibiscus escobariae
Hibiscus noli-tangere
Hibiscus quattenensis
Hibiscus socotranus
Hibiscus stenanthus
Portugal:
Em Portugal este género está representado por 2 espécies, presentes em Portugal Continental, a primeira nativa, a segunda introduzida:1
Hibiscus palustris L.
Hibiscus trionum L.
Classificação do gênero:
Sistema Classificação Referência
Linné Classe Monadelphia, ordem Polyandria Species plantarum (1753)
Papuodendron C. T. White
Pariti Adans.
Talipariti Fryxell
Wilhelminia Hochr.
A text, in english, from Wikipedia, the free encyclopedia:
Hibiscus
For other uses, see Hibiscus (disambiguation).
Hibiscus
Hibiscus flower TZ.jpg
Hibiscus rosa-sinensis
Scientific classification
Kingdom: Plantae
Division: Angiosperms
Class: Eudicots
Order: Malvales
Family: Malvaceae
Subfamily: Malvoideae
Tribe: Hibisceae
Genus: Hibiscus
L.
Species
232 species
Synonyms
Bombycidendron Zoll. & Moritzi
Bombycodendron Hassk.
Brockmania W.Fitzg.
Pariti Adans.
Wilhelminia Hochr.
Hibiscus (/hɨˈbɪskəs/ or /haɪˈbɪskəs/) is a genus of flowering plants in the mallow family, Malvaceae. It is quite large, containing several hundred species that are native to warm-temperate, subtropical and tropical regions throughout the world. Member species are often noted for their showy flowers and are commonly known simply as hibiscus, or less widely known as rose mallow. The genus includes both annual and perennial herbaceous plants, as well as woody shrubs and small trees. The generic name is derived from the Greek word ἱβίσκος (hibískos), which was the name Pedanius Dioscorides (ca. 40–90) gave to Althaea officinalis.
Description:
The leaves are alternate, ovate to lanceolate, often with a toothed or lobed margin. The flowers are large, conspicuous, trumpet-shaped, with five or more petals, color from white to pink, red, orange, purple or yellow, and from 4–18 cm broad. Flower color in certain species, such as H. mutabilis and H. tiliaceus, changes with age.[5] The fruit is a dry five-lobed capsule, containing several seeds in each lobe, which are released when the capsule dehisces (splits open) at maturity. It is of red and white colours. It is an example of complete flowers.
Uses:
Symbolism and culture
Hibiscus species represent nations: Hibiscus syriacus is the national flower of South Korea, and Hibiscus rosa-sinensis is the national flower of Malaysia. The hibiscus is the national flower of Haiti. The red hibiscus is the flower of the Hindu goddess Kali, and appears frequently in depictions of her in the art of Bengal, India, often with the goddess and the flower merging in form. The hibiscus is used as an offering to goddess Kali and Lord Ganesha in Hindu worship.
In the Philippines, the gumamela (local name for hibiscus) is used by children as part of a bubble-making pastime. The flowers and leaves are crushed until the sticky juices come out. Hollow papaya stalks are then dipped into this and used as straws for blowing bubbles.
The hibiscus flower is traditionally worn by Tahitian and Hawaiian girls. If the flower is worn behind the left ear, the woman is married or in a relationship. If the flower is worn on the right, she is single or openly available for a relationship. The hibiscus is Hawaii's state flower.
Nigerian author Chimamanda Ngozi Adichie named her first novel Purple Hibiscus after the delicate flower.
The bark of the hibiscus contains strong bast fibres that can be obtained by letting the stripped bark set in the sea to let the organic material rot away.
Landscaping
Many species are grown for their showy flowers or used as landscape shrubs, and are used to attract butterflies, bees, and hummingbirds.
Paper
One species of Hibiscus, known as kenaf (Hibiscus cannabinus), is extensively used in paper-making.
Beverage
Main article: Hibiscus tea
The tea made of hibiscus flowers is known by many names in many countries around the world and is served both hot and cold. The beverage is well known for its color, tanginess and flavor.
It is known as bissap in West Africa, agua de jamaica in Mexico and Honduras (the flower being flor de jamaica) and gudhal (गुड़हल) in India. Some refer to it as roselle, a common name for the hibiscus flower. In Jamaica, Trinidad and many other islands in the Caribbean, the drink is known as sorrel (Hibiscus sabdariffa; not to be confused with Rumex acetosa, a species sharing the common name sorrel). In Ghana, the drink is known as soobolo in one of the local languages.
Roselle is typically boiled in an enamel-coated large stock pot as most West Indians believe the metal from aluminum, steel or copper pots will destroy the natural minerals and vitamins.[citation needed]
In Cambodia, a cold beverage can be prepared by first steeping the petals in hot water until the colors are leached from the petals, then adding lime juice (which turns the beverage from dark brown/red to a bright red), sweeteners (sugar/honey) and finally cold water/ice cubes.
In Egypt,[citation needed] Sudan and the Arab world, hibiscus tea is known as karkadé (كركديه), and is served as both a hot and a cold drink.
Food
Dried hibiscus is edible, and it is often a delicacy in Mexico. It can also be candied and used as a garnish.
The roselle (Hibiscus sabdariffa) is used as a vegetable. The species Hibiscus suratensis Linn synonymous to Hibiscus aculeatus G. Don is noted in Visayas Philippines being a souring ingredient for almost all local vegetables and menus. Known as Labog in the Visayan area, (or Labuag/Sapinit in Tagalog), the species is a very good ingredient in cooking native chicken soup. Certain species of hibiscus are also beginning to be used more widely as a natural source of food coloring (E163),[citation needed] and replacement of Red #3 / E127.
Hibiscus species are used as food plants by the larvae of some Lepidopteran species, including Chionodes hibiscella, Hypercompe hambletoni, the nutmeg moth, and the turnip moth.
Health benefits
The tea is popular as a natural diuretic; it contains vitamin C and minerals, and is used traditionally as a mild medicine.
A 2008 USDA study shows consuming hibiscus tea lowers blood pressure in a group of prehypertensive and mildly hypertensive adults. Three cups of tea daily resulted in an average drop of 8.1 mmHg in their systolic blood pressure, compared to a 1.3 mmHg drop in the volunteers who drank the placebo beverage. Study participants with higher blood pressure readings (129 or above) had a greater response to hibiscus tea: their systolic blood pressure went down by 13.2 mmHg. These data support the idea that drinking hibiscus tea in an amount readily incorporated into the diet may play a role in controlling blood pressure, although more research is required.
Studies have demonstrated the anti-hypertensive effects of H. sabdariffa in both humans and animals. It has been proposed that the antihypertensive effects of H. sabdariffa is due to its angiotensin-converting enzyme inhibiting activity. In a randomized, controlled clinical trial involving 39 patients with mild to moderate hypertension, Captopril was compared to an extract of H. sabdariffa for antihypertensive effects. Subjects taking an extract of H.sabdariffa, consumed daily before breakfast for four weeks, found reduction in blood pressure similar to Captopril. Another randomized, placebo clinical trial involving 54 study participants with moderate hypertension demonstrated a reduction in both systolic and diastolic blood pressure. However upon discontinuation of treatment, both systolic and diastolic blood pressures were subsequently elevated.
Hibiscus rosa-sinensis has a number of medical uses in Chinese herbology. Lokapure s.g.et al. their research indicates some potential in cosmetic skin care; for example, an extract from the flowers of Hibiscus rosa- sinensis has been shown to function as an anti-solar agent by absorbing ultraviolet radiation.
In the Indian traditional system of medicine, Ayurveda, hibiscus, especially white hibiscus and red hibiscus (Hibiscus rosa-sinensis), is considered to have medicinal properties. The roots are used to make various concoctions believed to cure ailments such as cough, hair loss or hair greying. As a hair treatment, the flowers are boiled in oil along with other spices to make a medicated hair oil. The leaves and flowers are ground into a fine paste with a little water, and the resulting lathery paste is used as a shampoo plus conditioner.
Hibiscus tea also contains bioflavonoids, which are believed to help prevent an increase in LDL cholesterol, which can increase the buildup of plaque in the arteries.
A previous animal study demonstrated the effects of H.sabdariffa extract on atherosclerosis in rabbits. Notably, a reduction in triglyceride, cholesterol, and low-density lipoprotein was observed in rabbits consuming a high cholesterol diet (HCD) in addition to H.sabdariffa extract compared to rabbits only fed HCD, suggesting a beneficial effect.[16] Furthermore, the H. sabdariffa seed is abundant in phytosterol and tocopherol, plant forms of cholesterol that have antioxidant and LDL cholesterol lowering effects.
Precautions and Contraindications:
Pregnancy and Lactation
While the mechanism is not well understood, previous animal studies have demonstrated both an inhibitory effect of H. sabdariffa on muscle tone and the anti-fertility effects of Hibiscus rosa-sinensis, respectively. The extract of H. sabdariffa has been shown to stimulate contraction of the rat bladder and uterus; the H.rosa-sinensis extract has exhibited contraceptive effects in the form of estrogen activity in rats. These findings have not been observed in humans. The Hibiscus rosa-sinensis is also thought to have emmenagogue effects which can stimulate menstruation and, in some women, cause an abortion. Due to the documented adverse effects in animal studies and the reported pharmacological properties, the H. sabdariffa and H.rosa-sinensis are not recommended for use during pregnancy. Additionally, they are not recommended while breastfeeding due to the lack of reliable information on its safety and use.
Contraindications
No contraindications have been identified.
Adverse Effects
Drug Interactions
It is postulated that H. sabdariffa interacts with diclofenac, chloroquine and acetaminophen by altering the pharmacokinetics. In healthy human volunteers, the H. sabdariffa extract was found to reduce the excretion of diclofenac upon co-administration. Additionally, co-administration of Karkade (H. sabdariffa), a common Sudanese beverage, was found to reduce chloroquine bioavailability. However, no statistically significant changes were observed in the pharmacokinetics of acetaminophen when administered with the Zobo (H.sabdariffa) drink. Further studies are needed to demonstrate clinical significance.
Species:
In temperate zones, probably the most commonly grown ornamental species is Hibiscus syriacus, the common garden hibiscus, also known in some areas as the "Rose of Althea" or "Rose of Sharon" (but not to be confused with the unrelated Hypericum calycinum, also called "Rose of Sharon"). In tropical and subtropical areas, the Chinese hibiscus (H. rosa-sinensis), with its many showy hybrids, is the most popular hibiscus.
Several hundred species are known, including:
Hibiscis acapulcensis
Hibiscus acetosella Welw. ex Hiern.—False Roselle
Hibiscus acicularis
Hibiscus aculeatus—Comfortroot
Hibiscus altissimus
Hibiscus andongensis
Hibiscus angolensis
Hibiscus aponeurus[26]
Hibiscus archeri—Archer's Hibiscus
Hibiscus aridicola
Hibiscus arnottianus A.Gray—Kokiʻo ʻula (Hawaii)
Hibiscus asper—Bush Roselle
Hibiscus austroyunnanensis
Hibiscus barbosae
Hibiscus benguellensis
Hibiscus berberidifolius
Hibiscus bernieri
Hibiscus bifurcatus—Fork-bracted Rosemallow
Hibiscus biseptus—Arizona Rosemallow
Hibiscus bojerianus
Hibiscus boryanus—Foulsapate Marron
Hibiscus brackenridgei A.Gray—Hawaiian hibiscus Maʻo hau hele
Hibiscus burtt-davyi
Hibiscus caerulescens
Hibiscus caesius—Dark-eyed Hibiscus (South Africa)
Hibiscus calyphyllus—Lemonyellow Rosemallow (Tropical Africa)
Hibiscus cameronii—Cameron's Hibiscus, Pink Hibiscus
Hibiscus cannabinus L.—Kenaf
Hibiscus castroi
Hibiscus cisplatinus—Rosa Del Rio
Hibiscus citrinus-
Hibiscus clayi O.Deg. & I.Deg.—Hawaiian red hibiscus (Hawaii)
Hibiscus clypeatus—Congo Mahoe
Hibiscus coccineus (Medik.) Walter—Scarlet Rosemallow
Hibiscus colimensis
Hibiscus columnaris—Mahot Rempart
Hibiscus comoensis
Hibiscus congestiflorus
Hibiscus costatus
Hibiscus coulteri—Desert Rosemallow
Hibiscus cuanzensis
Hibiscus dasycalyx—Neches River Rosemallow
Hibiscus denudatus Benth.—Pale Face (Southwestern United States, Northwestern Mexico)
Hibiscus dimidiatus
Hibiscus dioscorides A.G.Mill. (es/pt) (Yemen)
Hibiscus diplocrater
Hibiscus diriffan A.G.Mill. (Yemen)
Hibiscus diversifolius—Swamp Hibiscus
Hibiscus dongolensis
Hibiscus donianus
Hibiscus elatus—Mahoe
Hibiscus elegans
Hibiscus engleri—Wild Hibiscus
Hibiscus escobariae
Hibiscus excellii
Hibiscus ferrugineus
Hibiscus ficalhoanus
Hibiscus flavoroseus
Hibiscus fragilis DC.—Mandrinette (Mascarene Islands)
Hibiscus fragrans
Hibiscus fritzscheae
Hibiscus furcellatus Desr.—Lindenleaf rosemallow (Caribbean, Florida, Central America, South America, Hawaii)
Hibiscus fugosioides
Hibiscus furcellatus—Salad Hibiscus
Hibiscus fuscus
Hibiscus genevii Bojer (Mauritius)
Hibiscus gilletii
Hibiscus gossweileri
Hibiscus grandidieri
Hibiscus grandiflorus Michx.—Swamp rosemallow (Southeastern United States)
Hibiscus grandistipulatus
Hibiscus grewiifolius
Hibiscus hamabo
Hibiscus hastatus
Hibiscus heterophyllus—Native rosella
Hibiscus hirtus—Lesser Mallow
Hibiscus hispidissimus
Hibiscus huellensis
Hibiscus hybridus
Hibiscus indicus
Hibiscus insularis Endl.—Phillip Island hibiscus (Phillip Island)
Hibiscus integrifolius
Hibiscus jaliscensis
Hibiscus kochii
Hibiscus kokio—Red Rosemallow
Hibiscus labordei
Hibiscus laevis All. (=H. militaris)—Halberd-leaved rosemallow (central and eastern North America)
Hibiscus lasiocarpos—Woolly Rosemallow
Hibiscus lasiococcus
Hibiscus lavaterioides
Hibiscus laxiflorus
Hibiscus leptocladus ([Northwest Australia])
Hibiscus leviseminus
Hibiscus lilacinus—Lilac Hibiscus
Hibiscus liliiflorus—Rodrigues Tree Hibiscus
Hibiscus longifolius
Hibiscus longisepalus
Hibiscus ludwigii
Hibiscus lunariifolius
Hibiscus macrogonus
Hibiscus macrophyllus—Largeleaf Rosemallow
Hibiscus macropodus
Hibiscus makinoi—Okinawan Hibiscus
Hibiscus malacophyllus Balf.f. (Yemen)
Hibiscus malacospermus
Hibiscus martianus—Heartleaf Rosemallow
Hibiscus moscheutos Welw. ex Hiern.—Crimsoneyed Rosemallow (Central and Eastern North America)
Hibiscus mutabilis L.—Cotton Rosemallow, Confederate Rose (East Asia)
Hibiscus paramutabilis
Hibiscus pedunculatus
Hibiscus pernambucensis—Seaside Mahoe
Hibiscus phoeniceus—Brazilian Rosemallow
Hibiscus platanifolius
Hibiscus quattenensis
Hibiscus poeppigii—Poeppig's Rosemallow
Hibiscus radiatus—Monarch Rosemallow
Hibiscus rosa-sinensis L.—Chinese hibiscus (East Asia)
Hibiscus sabdariffa L.—Roselle, Omutete, or Sorrel
Hibiscus schizopetalus—Fringed Rosemallow
Hibiscus scottii
Hibiscus socotranus
Hibiscus sinosyriacus
Hibiscus splendens
Hibiscus stenanthus Balf.f. (Yemen)
Hibiscus striatus—Striped Rosemallow
Hibiscus syriacus L. (Type species)—Rose of Sharon (Asia)
Hibiscus tiliaceus L.—Sea hibiscus (Australia, Southeast Asia, Oceania)
Hibiscus trilobus—Threelobe Rosemallow
Hibiscus trionum L.—Flower-of-an-Hour
Hibiscus vitifolius—Tropical Rose Mallow
Hibiscus waimeae A.Heller—Kokiʻo keʻokeʻo (Hawaii)
Um texto, em português, da Wikipédia:
Hibiscus
Hibiscus L. é um gênero botânico, com cerca de 300 espécies, inserido na família das Malvaceae, com flores e folhas exuberantes. Devido à nova taxonomia pela filogenética (Angiosperm Phylogeny Group), muitas espécies que pertenciam a esse gênero estão migrando para outros gêneros. Por exemplo: Hibiscus esculentus L., a planta do quiabo, agora é Abelmoschus esculentus (L.) Moench. O cultivo dos exemplares do gênero, tanto ornamental como econômico, está disseminado nas regiões subtropicais e tropicais, cuidando para não sofrerem com geadas e temperaturas baixas constantes.
Etimologia:
Hibiscus significa Ísis (deusa egípcia), em grego.
Sinonímia:
Bombycidendron Zoll. & Moritzi
Bombycodendron Hassk.
Brockmania W. Fitzg.
Fioria Mattei
Espécies:
Hibiscus acetosella
Hibiscus x archeri (híbrido)
Hibiscus arnottianus
Hibiscus bifurcatus
Hibiscus brackenridgei
Hibiscus calyphyllus
Hibiscus cameronii
Hibiscus cannabinus
Hibiscus chitra
Hibiscus cisplatinus
Hibiscus clayi
Hibiscus coccineus
Hibiscus denisonii
Hibiscus diversifolius
Hibiscus elatus
Hibiscus furcellatus
Hibiscus fuscus
Hibiscus grandiflorus
Hibiscus hastatus
Hibiscus heterophyllus
Hibiscus indicus
Hibiscus kokio
Hibiscus lasiocarpos
Hibiscus lavaterioides
Hibiscus lobatus
Hibiscus ludwigii
Hibiscus macrophyllus
Hibiscus mastersianus
Hibiscus militaris
Hibiscus moscheutos
Hibiscus mutabilis (malva-rosa)
Hibiscus paramutabilis
Hibiscus pedunculatus
Hibiscus pernambucensis (guanxuma-do-mangue)
Hibiscus platanifolius
Hibiscus radiatus
Hibiscus rosa-sinensis (hibisco)
Hibiscus sabdariffa (vinagreira)
Hibiscus schizopetalus (hibisco-crespo)
Hibiscus scottii
Hibiscus sinosyriacus
Hibiscus splendens
Hibiscus syriacus (hibisco-da-síria)
Hibiscus tiliaceus (algodoeiro-da-praia)
Hibiscus trionum (flor-de-todas-as-horas)
Hibiscus waimeae
Hibiscus dioscorides
Hibiscus diriffan
Hibiscus escobariae
Hibiscus noli-tangere
Hibiscus quattenensis
Hibiscus socotranus
Hibiscus stenanthus
Portugal:
Em Portugal este género está representado por 2 espécies, presentes em Portugal Continental, a primeira nativa, a segunda introduzida:1
Hibiscus palustris L.
Hibiscus trionum L.
Classificação do gênero:
Sistema Classificação Referência
Linné Classe Monadelphia, ordem Polyandria Species plantarum (1753)
Papuodendron C. T. White
Pariti Adans.
Talipariti Fryxell
Wilhelminia Hochr.
A text, in english, from Wikipedia, the free encyclopedia:
Hibiscus
For other uses, see Hibiscus (disambiguation).
Hibiscus
Hibiscus flower TZ.jpg
Hibiscus rosa-sinensis
Scientific classification
Kingdom: Plantae
Division: Angiosperms
Class: Eudicots
Order: Malvales
Family: Malvaceae
Subfamily: Malvoideae
Tribe: Hibisceae
Genus: Hibiscus
L.
Species
232 species
Synonyms
Bombycidendron Zoll. & Moritzi
Bombycodendron Hassk.
Brockmania W.Fitzg.
Pariti Adans.
Wilhelminia Hochr.
Hibiscus (/hɨˈbɪskəs/ or /haɪˈbɪskəs/) is a genus of flowering plants in the mallow family, Malvaceae. It is quite large, containing several hundred species that are native to warm-temperate, subtropical and tropical regions throughout the world. Member species are often noted for their showy flowers and are commonly known simply as hibiscus, or less widely known as rose mallow. The genus includes both annual and perennial herbaceous plants, as well as woody shrubs and small trees. The generic name is derived from the Greek word ἱβίσκος (hibískos), which was the name Pedanius Dioscorides (ca. 40–90) gave to Althaea officinalis.
Description:
The leaves are alternate, ovate to lanceolate, often with a toothed or lobed margin. The flowers are large, conspicuous, trumpet-shaped, with five or more petals, color from white to pink, red, orange, purple or yellow, and from 4–18 cm broad. Flower color in certain species, such as H. mutabilis and H. tiliaceus, changes with age.[5] The fruit is a dry five-lobed capsule, containing several seeds in each lobe, which are released when the capsule dehisces (splits open) at maturity. It is of red and white colours. It is an example of complete flowers.
Uses:
Symbolism and culture
Hibiscus species represent nations: Hibiscus syriacus is the national flower of South Korea, and Hibiscus rosa-sinensis is the national flower of Malaysia. The hibiscus is the national flower of Haiti. The red hibiscus is the flower of the Hindu goddess Kali, and appears frequently in depictions of her in the art of Bengal, India, often with the goddess and the flower merging in form. The hibiscus is used as an offering to goddess Kali and Lord Ganesha in Hindu worship.
In the Philippines, the gumamela (local name for hibiscus) is used by children as part of a bubble-making pastime. The flowers and leaves are crushed until the sticky juices come out. Hollow papaya stalks are then dipped into this and used as straws for blowing bubbles.
The hibiscus flower is traditionally worn by Tahitian and Hawaiian girls. If the flower is worn behind the left ear, the woman is married or in a relationship. If the flower is worn on the right, she is single or openly available for a relationship. The hibiscus is Hawaii's state flower.
Nigerian author Chimamanda Ngozi Adichie named her first novel Purple Hibiscus after the delicate flower.
The bark of the hibiscus contains strong bast fibres that can be obtained by letting the stripped bark set in the sea to let the organic material rot away.
Landscaping
Many species are grown for their showy flowers or used as landscape shrubs, and are used to attract butterflies, bees, and hummingbirds.
Paper
One species of Hibiscus, known as kenaf (Hibiscus cannabinus), is extensively used in paper-making.
Beverage
Main article: Hibiscus tea
The tea made of hibiscus flowers is known by many names in many countries around the world and is served both hot and cold. The beverage is well known for its color, tanginess and flavor.
It is known as bissap in West Africa, agua de jamaica in Mexico and Honduras (the flower being flor de jamaica) and gudhal (गुड़हल) in India. Some refer to it as roselle, a common name for the hibiscus flower. In Jamaica, Trinidad and many other islands in the Caribbean, the drink is known as sorrel (Hibiscus sabdariffa; not to be confused with Rumex acetosa, a species sharing the common name sorrel). In Ghana, the drink is known as soobolo in one of the local languages.
Roselle is typically boiled in an enamel-coated large stock pot as most West Indians believe the metal from aluminum, steel or copper pots will destroy the natural minerals and vitamins.[citation needed]
In Cambodia, a cold beverage can be prepared by first steeping the petals in hot water until the colors are leached from the petals, then adding lime juice (which turns the beverage from dark brown/red to a bright red), sweeteners (sugar/honey) and finally cold water/ice cubes.
In Egypt,[citation needed] Sudan and the Arab world, hibiscus tea is known as karkadé (كركديه), and is served as both a hot and a cold drink.
Food
Dried hibiscus is edible, and it is often a delicacy in Mexico. It can also be candied and used as a garnish.
The roselle (Hibiscus sabdariffa) is used as a vegetable. The species Hibiscus suratensis Linn synonymous to Hibiscus aculeatus G. Don is noted in Visayas Philippines being a souring ingredient for almost all local vegetables and menus. Known as Labog in the Visayan area, (or Labuag/Sapinit in Tagalog), the species is a very good ingredient in cooking native chicken soup. Certain species of hibiscus are also beginning to be used more widely as a natural source of food coloring (E163),[citation needed] and replacement of Red #3 / E127.
Hibiscus species are used as food plants by the larvae of some Lepidopteran species, including Chionodes hibiscella, Hypercompe hambletoni, the nutmeg moth, and the turnip moth.
Health benefits
The tea is popular as a natural diuretic; it contains vitamin C and minerals, and is used traditionally as a mild medicine.
A 2008 USDA study shows consuming hibiscus tea lowers blood pressure in a group of prehypertensive and mildly hypertensive adults. Three cups of tea daily resulted in an average drop of 8.1 mmHg in their systolic blood pressure, compared to a 1.3 mmHg drop in the volunteers who drank the placebo beverage. Study participants with higher blood pressure readings (129 or above) had a greater response to hibiscus tea: their systolic blood pressure went down by 13.2 mmHg. These data support the idea that drinking hibiscus tea in an amount readily incorporated into the diet may play a role in controlling blood pressure, although more research is required.
Studies have demonstrated the anti-hypertensive effects of H. sabdariffa in both humans and animals. It has been proposed that the antihypertensive effects of H. sabdariffa is due to its angiotensin-converting enzyme inhibiting activity. In a randomized, controlled clinical trial involving 39 patients with mild to moderate hypertension, Captopril was compared to an extract of H. sabdariffa for antihypertensive effects. Subjects taking an extract of H.sabdariffa, consumed daily before breakfast for four weeks, found reduction in blood pressure similar to Captopril. Another randomized, placebo clinical trial involving 54 study participants with moderate hypertension demonstrated a reduction in both systolic and diastolic blood pressure. However upon discontinuation of treatment, both systolic and diastolic blood pressures were subsequently elevated.
Hibiscus rosa-sinensis has a number of medical uses in Chinese herbology. Lokapure s.g.et al. their research indicates some potential in cosmetic skin care; for example, an extract from the flowers of Hibiscus rosa- sinensis has been shown to function as an anti-solar agent by absorbing ultraviolet radiation.
In the Indian traditional system of medicine, Ayurveda, hibiscus, especially white hibiscus and red hibiscus (Hibiscus rosa-sinensis), is considered to have medicinal properties. The roots are used to make various concoctions believed to cure ailments such as cough, hair loss or hair greying. As a hair treatment, the flowers are boiled in oil along with other spices to make a medicated hair oil. The leaves and flowers are ground into a fine paste with a little water, and the resulting lathery paste is used as a shampoo plus conditioner.
Hibiscus tea also contains bioflavonoids, which are believed to help prevent an increase in LDL cholesterol, which can increase the buildup of plaque in the arteries.
A previous animal study demonstrated the effects of H.sabdariffa extract on atherosclerosis in rabbits. Notably, a reduction in triglyceride, cholesterol, and low-density lipoprotein was observed in rabbits consuming a high cholesterol diet (HCD) in addition to H.sabdariffa extract compared to rabbits only fed HCD, suggesting a beneficial effect.[16] Furthermore, the H. sabdariffa seed is abundant in phytosterol and tocopherol, plant forms of cholesterol that have antioxidant and LDL cholesterol lowering effects.
Precautions and Contraindications:
Pregnancy and Lactation
While the mechanism is not well understood, previous animal studies have demonstrated both an inhibitory effect of H. sabdariffa on muscle tone and the anti-fertility effects of Hibiscus rosa-sinensis, respectively. The extract of H. sabdariffa has been shown to stimulate contraction of the rat bladder and uterus; the H.rosa-sinensis extract has exhibited contraceptive effects in the form of estrogen activity in rats. These findings have not been observed in humans. The Hibiscus rosa-sinensis is also thought to have emmenagogue effects which can stimulate menstruation and, in some women, cause an abortion. Due to the documented adverse effects in animal studies and the reported pharmacological properties, the H. sabdariffa and H.rosa-sinensis are not recommended for use during pregnancy. Additionally, they are not recommended while breastfeeding due to the lack of reliable information on its safety and use.
Contraindications
No contraindications have been identified.
Adverse Effects
Drug Interactions
It is postulated that H. sabdariffa interacts with diclofenac, chloroquine and acetaminophen by altering the pharmacokinetics. In healthy human volunteers, the H. sabdariffa extract was found to reduce the excretion of diclofenac upon co-administration. Additionally, co-administration of Karkade (H. sabdariffa), a common Sudanese beverage, was found to reduce chloroquine bioavailability. However, no statistically significant changes were observed in the pharmacokinetics of acetaminophen when administered with the Zobo (H.sabdariffa) drink. Further studies are needed to demonstrate clinical significance.
Species:
In temperate zones, probably the most commonly grown ornamental species is Hibiscus syriacus, the common garden hibiscus, also known in some areas as the "Rose of Althea" or "Rose of Sharon" (but not to be confused with the unrelated Hypericum calycinum, also called "Rose of Sharon"). In tropical and subtropical areas, the Chinese hibiscus (H. rosa-sinensis), with its many showy hybrids, is the most popular hibiscus.
Several hundred species are known, including:
Hibiscis acapulcensis
Hibiscus acetosella Welw. ex Hiern.—False Roselle
Hibiscus acicularis
Hibiscus aculeatus—Comfortroot
Hibiscus altissimus
Hibiscus andongensis
Hibiscus angolensis
Hibiscus aponeurus[26]
Hibiscus archeri—Archer's Hibiscus
Hibiscus aridicola
Hibiscus arnottianus A.Gray—Kokiʻo ʻula (Hawaii)
Hibiscus asper—Bush Roselle
Hibiscus austroyunnanensis
Hibiscus barbosae
Hibiscus benguellensis
Hibiscus berberidifolius
Hibiscus bernieri
Hibiscus bifurcatus—Fork-bracted Rosemallow
Hibiscus biseptus—Arizona Rosemallow
Hibiscus bojerianus
Hibiscus boryanus—Foulsapate Marron
Hibiscus brackenridgei A.Gray—Hawaiian hibiscus Maʻo hau hele
Hibiscus burtt-davyi
Hibiscus caerulescens
Hibiscus caesius—Dark-eyed Hibiscus (South Africa)
Hibiscus calyphyllus—Lemonyellow Rosemallow (Tropical Africa)
Hibiscus cameronii—Cameron's Hibiscus, Pink Hibiscus
Hibiscus cannabinus L.—Kenaf
Hibiscus castroi
Hibiscus cisplatinus—Rosa Del Rio
Hibiscus citrinus-
Hibiscus clayi O.Deg. & I.Deg.—Hawaiian red hibiscus (Hawaii)
Hibiscus clypeatus—Congo Mahoe
Hibiscus coccineus (Medik.) Walter—Scarlet Rosemallow
Hibiscus colimensis
Hibiscus columnaris—Mahot Rempart
Hibiscus comoensis
Hibiscus congestiflorus
Hibiscus costatus
Hibiscus coulteri—Desert Rosemallow
Hibiscus cuanzensis
Hibiscus dasycalyx—Neches River Rosemallow
Hibiscus denudatus Benth.—Pale Face (Southwestern United States, Northwestern Mexico)
Hibiscus dimidiatus
Hibiscus dioscorides A.G.Mill. (es/pt) (Yemen)
Hibiscus diplocrater
Hibiscus diriffan A.G.Mill. (Yemen)
Hibiscus diversifolius—Swamp Hibiscus
Hibiscus dongolensis
Hibiscus donianus
Hibiscus elatus—Mahoe
Hibiscus elegans
Hibiscus engleri—Wild Hibiscus
Hibiscus escobariae
Hibiscus excellii
Hibiscus ferrugineus
Hibiscus ficalhoanus
Hibiscus flavoroseus
Hibiscus fragilis DC.—Mandrinette (Mascarene Islands)
Hibiscus fragrans
Hibiscus fritzscheae
Hibiscus furcellatus Desr.—Lindenleaf rosemallow (Caribbean, Florida, Central America, South America, Hawaii)
Hibiscus fugosioides
Hibiscus furcellatus—Salad Hibiscus
Hibiscus fuscus
Hibiscus genevii Bojer (Mauritius)
Hibiscus gilletii
Hibiscus gossweileri
Hibiscus grandidieri
Hibiscus grandiflorus Michx.—Swamp rosemallow (Southeastern United States)
Hibiscus grandistipulatus
Hibiscus grewiifolius
Hibiscus hamabo
Hibiscus hastatus
Hibiscus heterophyllus—Native rosella
Hibiscus hirtus—Lesser Mallow
Hibiscus hispidissimus
Hibiscus huellensis
Hibiscus hybridus
Hibiscus indicus
Hibiscus insularis Endl.—Phillip Island hibiscus (Phillip Island)
Hibiscus integrifolius
Hibiscus jaliscensis
Hibiscus kochii
Hibiscus kokio—Red Rosemallow
Hibiscus labordei
Hibiscus laevis All. (=H. militaris)—Halberd-leaved rosemallow (central and eastern North America)
Hibiscus lasiocarpos—Woolly Rosemallow
Hibiscus lasiococcus
Hibiscus lavaterioides
Hibiscus laxiflorus
Hibiscus leptocladus ([Northwest Australia])
Hibiscus leviseminus
Hibiscus lilacinus—Lilac Hibiscus
Hibiscus liliiflorus—Rodrigues Tree Hibiscus
Hibiscus longifolius
Hibiscus longisepalus
Hibiscus ludwigii
Hibiscus lunariifolius
Hibiscus macrogonus
Hibiscus macrophyllus—Largeleaf Rosemallow
Hibiscus macropodus
Hibiscus makinoi—Okinawan Hibiscus
Hibiscus malacophyllus Balf.f. (Yemen)
Hibiscus malacospermus
Hibiscus martianus—Heartleaf Rosemallow
Hibiscus moscheutos Welw. ex Hiern.—Crimsoneyed Rosemallow (Central and Eastern North America)
Hibiscus mutabilis L.—Cotton Rosemallow, Confederate Rose (East Asia)
Hibiscus paramutabilis
Hibiscus pedunculatus
Hibiscus pernambucensis—Seaside Mahoe
Hibiscus phoeniceus—Brazilian Rosemallow
Hibiscus platanifolius
Hibiscus quattenensis
Hibiscus poeppigii—Poeppig's Rosemallow
Hibiscus radiatus—Monarch Rosemallow
Hibiscus rosa-sinensis L.—Chinese hibiscus (East Asia)
Hibiscus sabdariffa L.—Roselle, Omutete, or Sorrel
Hibiscus schizopetalus—Fringed Rosemallow
Hibiscus scottii
Hibiscus socotranus
Hibiscus sinosyriacus
Hibiscus splendens
Hibiscus stenanthus Balf.f. (Yemen)
Hibiscus striatus—Striped Rosemallow
Hibiscus syriacus L. (Type species)—Rose of Sharon (Asia)
Hibiscus tiliaceus L.—Sea hibiscus (Australia, Southeast Asia, Oceania)
Hibiscus trilobus—Threelobe Rosemallow
Hibiscus trionum L.—Flower-of-an-Hour
Hibiscus vitifolius—Tropical Rose Mallow
Hibiscus waimeae A.Heller—Kokiʻo keʻokeʻo (Hawaii)
This kid is from the village of Turgit, one of the nicest place in Surma territory, in the south of Ethiopia, near the sudanese border.. The access is far from Addis Ababa, but once in the village you can share the real life of the Surma / Suri tribe. Surma people are famous for the Donga stick fighting, but in the daily life, they are much more quiet and welcoming than the tribes from the other side of the Omo river, like the Mursi.
Body paintings are central in the culture of the Omo Valley ethnic groups, in Ethiopia, like the Suri or the Mursi. These paintings made with clay and water, by sliding the fingers on the body, do not only have a decorative purpose. Indeed in these cultures body paintings have a social role and are part of several rituals. The first periods of a girl, the birth of the first child for a woman, the death or a disease of a family member, or the killing of an enemy are circumstances justifying the decoration of the body with paintings. Forms and colours of body paintings in the culture of the tribes of the Omo Valley have a specific meaning. For instance, white color is related to the action of herding cattle. Surma sheperds fully coat themselves with white in order to locate each other from far distances.
Body paintings are especially made during the long periods spent in the camps where the cattle is kept by young men and women. These camps are located far away from the village and the pratice of body painting is an informal and play event seen as an expression of liberty and independance for these young people.
Body paintings unfortunately also show the increasing impact of foreign turists. Suri people have developed and created new body paintings as well as new dress codes in order to attract tourists. They have understood that tourists would be more eager to take pictures from them with such decoratives paintings and ornaments, and to pay for it. A few years ago, Suri boys started to disguise by wearing flower headdresses, while Mursi girls started to wear small metallic rollers in their hair, that were formerly worn furing menstruation periods. These dress codes, invented for some of them, have lost their social and cultural meaning.
Noticing these strategies were successful neighboring tribes and villages started to imitate the Surma. These « ethno » tourists influence the material culture of the Omo Valley people and its expression, and by doing so, cause changes, they paradoxally don’t want to see happening.
© Eric Lafforgue
Muslim prayer
Five times a day a Muslim is bound to perform the Salaah, the fixed ritual of the Islamic prayer - worship. He should properly go to the nearest mosque to offer his prayers together with the whole congregation. Each of the five periods is preceded by the adhaan (or azaan - ezan as it is more commonly called). The muezzin (mu'adh-dhin in Arabic) calls out on each occasion:
Allaabu Akbar (four times - "Allah is Most Great").
Ash'hadu an laa ilaaha illallaah (twice - "I bear witness that there is no god but Allah").
Ash'hadu anna Muhammadar-rasulullaah (twice - "I bear witness that Muhammad is the Messenger of Allah").
Haya 'alas-salaah (twice - "Come to prayer").
Ilaya 'alal falaah (twice - "Come to the good;').
Allaaku Akbar (twice - "Allah is Most Great").
Laa ilaaha illallaah (once - "There is no god but Allah"). Listen to Ezan (.wav format, 1Mb)
After the call to the good during the Fajr prayer (just before dawn), the crier calls out twice: "Prayer is better than sleep". Then follows the actual performance of prayer itself in which anything between two or four rituals (each one known as a rak'ah - a "bowing") are performed. The worshipper begins with the qiyam, the standing posture. He raises his hands to his ears and then folds them, right over left, upon his breast. Following this is the ruku in which he bows down and places his hands on his knees, thereafter returning to the standing position. Then comes the sajdah (secde), the prostration of the whole body on the ground. This is performed twice with a brief sitting in between. He then comes back to the sitting position, the qa'dah and passes the greeting as-salaamu alaykum wa rahmatullah - "peace on you and the mercy of Allah". It is known as the taslim and it is said that the worshipper is greeting his fellow Muslims (though some say he is greeting two angels who sit on his shoulders recording his good and bad deeds).
In between these postures various expressions and passages of the Qur'an (especially the Suratul- Fatihah) are recited. These include the takbir ("Allah is Most Great"), the tahmid from the Fatiha ("Praise be to Allah"), the tahlil ( There is no god but Allah") and the tasbih ("May Allah be Glorified ). There are variations of these, for example subhaana rabbiyyal Adhiim - "Glorified be the Lord, the Most High . This fixed ritual of prayer is so rigid in Islam that there may be no departure from it and the pious Muslim will slavishly follow it day after day.
Prayer is also like a gymnastic exercise and a mechanical act, together with total submission to God of course. Before going into the mosque the worshipper must perform an ablution, washing his face, hands and feet (or, in certain circumstances, a washing of the whole body known as ghusl), the ritual of which is set out in the Qur'an:
"When you prepare for prayer, wash your faces, and your hands (and arms) to the elbows) rub your heads (with water), and (wash) your feet to the ankles. If you are in a state of ceremonial impurity, bathe your whole body". Surah 5.7. Later in the same verse it is said that the worshipper may use sand or earth, a ritual known as tayammum, where water is not available, in a desert for example.
In addition to the five daily prayers there are the tahajjud prayers, a late-night ritual practiced by Muhammad but not commanded by him, as well as tarawih prayers after the last prayer, salautal-isha, during the month of Ramadan. Furthermore on Fridays the great congregational prayer just after midday, the Juma prayer, replaces the midday prayer. In all of these the ritualistic performance of raka'at continues but, apart from these prescribed prayers, Muslims also have a more extemporaneous form of prayer, the dua. This takes the form either of set Arabic phrases or of personal devotions which may also be in Arabic or in the worshipper's language.
The times of prayer
Every Muslim, male or female, must offer at least five daily prayers in time, if is no lawful reason for exemption, combination, or temporary delay, They are:
The Early Morning Prayer (Salatu-l-Fajr), which may be offered any time after the dawn and before, a total period of about two hours.
The Noon Prayer (Salatu-z-Zuhr). This prayer may be offered anytime after the sun begins to decline from its Zenith until it is about midway on its course to setting. For example, if the sun sets at 7:00 p.m. the prayer time begins a little after 12:00 noon and continues until a little after 3:30 p.m. Soon after that the time of the next prayer begins. However, there are accurate calendars telling the time of each prayer. But if there is none available, one must resort to one's best judgment.
The Mid-Afternoon prayer (Salatu-l-Asr), which begins right after the expiration of the Noon prayer time and extends to sunset.
The sunset prayer (Salatu-l-Maghrib). The time of this prayer begins immediately after sunset and extends till the red glow in the western horizon disappears. Normally it extends over a period of one hour and twenty to thirty minutes.
The Evening prayer (Salatu-l-Isha), which begins after the red glow in the western horizon disappears (nearly one hour and thirty minutes after sunset) and continues till a before the dawn.
It is noticeable that Islam has set the times of prayer in such a way that our spiritual recreation remarkably coincides with our physical nourishment, and combines the peace of mind with the relaxation of body. The early Morning Prayer is due in the regular period of breakfast; the Noon Prayer coincides with the lunch period; the Mid-Afternoon Prayer falls about the break time for tea or coffee; the sunset Prayer is about the supper time; and the Evening Prayer corresponds with the late snack. It is also noticeable that the Muslim, by observing these prayers, marks the whole day with a spiritual stamp in the beginning, at the end and throughout. So he combines religion and life, feels the presence of God within him throughout the day, concludes his daily transactions with a spiritual feeling and builds up his moral prestige on strong foundations. Moreover, in this way the Muslim introduces spiritual vitality into all aspects of his life, and religion presents itself to all fields of activity. Indeed, this timetable of prayer is remarkable because it is the work of God and the product of Islam. It is always preferable to offer the prayer as soon as the time sets in, last some things cause unexpected delay or postponement. These prayers are Divine contests. The Noon (Zuhr) and the Afternoon (Asr) Prayers may be offered together, if a person is traveling, sick or pregnant. The same permission is granted with regard to the Sunset (Maghrib) and the evening (Isha) Prayers.
The partial ablution
Before offering the prayer one must be in good shape and pure condition. It is necessary to wash the parts of the body which are generally exposed to dirt or dust or smog.
Declare the intention that the act is for the purpose of Worship and purity.
Wash the hands up to the wrists three times.
Rinse out the mouth with water three times preferably with a brush whenever it is possible.
Cleanse the nostrils of the nose by sniffing water in to them three times.
Wash the whole face three times with both hands if possible from the top of the forehead to the bottom of the chin and from ear to ear.
Wash the right arm three times up to the far end of the elbow and then do the same with the left arm.
Wipe the whole head or any part of it with a wet hand once.
Wipe the inner sides of the ears with the forefingers and their outer sides with the thumbs. This should be done with wet fingers.
Wipe around the neck with wet hands.
Wash the two feet up to the ankles three times beginning with the right foot.
At this stage the ablution is completed and the person who has performed it is ready to start his prayer. When the ablution is valid a person may keep it as long as he can and may use for as many prayers as he wishes.
Nullification of the Ablution
The ablution becomes nullified by any of the following.
Natural discharges i.e., urine, stools, gas, etc.
The flow of blood or pus and the like from any part of the body.
Vomiting.
Falling asleep.
Losing one's reason by taking drugs or any intoxicating stuff. After the occurrence of any of these things the ablution must be renewed for prayer. Also, after natural discharges, water should be applied because the use of toilet tissues may not be sufficient for the purpose of purity and worship.
Complete substitute for the Ablution (Tayammum)
Tayammum or resort to pure earth may substitute for the ablution and even the bath. This is allowed in any of the following cases.
When a person is sick and cannot use water.
When he has no access to water in sufficient quantity.
When the use of water is likely to do him harm or cause any disease.
When the performance of ablution makes the person miss a funeral or Eed prayer which has no substitute.
In any of these instances it is permissible to make Tayammum which is performed as follows.
Strike both hands slightly on pure earth or sand or stone.
Shake the hands off and wipe the face with them once in the same way as done in the ablution.
Strike the hands again and wipe the right arm to the elbow with the left hand and the left arm with the right hand.
Special Facilities in Ablution
With regard to the ablution Islam has offered certain facilities. If socks or stocking are on and have been put on after performing an ablution, it is not necessary to take them off when renewing the ablution while traveling. Instead of taking them off, we wet hand and may be passed over them. They should be removed, however, and the feet washed at least once in every twenty four hours. The same practice may be restored to if the boots are on and their soles and appearance are clean. Similar a wound in any of the parts which must be washed in the ablution, and if washing that particular part is likely to cause harm, it is permissible to wipe the dressing bandage of the wound with a wet hand.
The complete Ablution (Ghusl / Bath)
The whole body with the nostrils, mouth and head must be washed by a complete bath before entering prayer in any of the following cases:
After intimate intercourse;
After wet dreams;
Upon expiration of the menstruation period of woman;
At the end of the confinement period of nursing woman, which, is estimated at a maximum of forty days. If it ends before, complete ablution should be done.
It should be pointed out that at the start of the bath or ablution the intention must be clear that it is for the purpose of purity and worship. Also, a person who is performing an ablution, partial or complete, should combine his performance with some utterances glorifying Allah and praying him for true guidance. The forms of such utterances and described in detail in the elaborate sources of the religion. One, however, can say one's own best utterances if one does not know the exact wo sufficient as long as it is in the praise of Allah and is said with sincerity.
Is the most important festival of Kamakhya temple of Guwahati and is held every year during monsoon (mid-June). It is a ritual of austerities celebrated with 'Tantric rites'. It is a common belief that the reigning diety, 'Kamakhya' , 'The Mother Shakti' goes through her annual cycle of menstruation during this period.
During Ambubashi the doors of the temple remain closed for three days. It is believed that the earth becomes impure for three days. During this time no farming work is undertaken. Daily worship and other religious performances are suspended during this period. After three days, the temple doors are reopened after the Goddess is bathed and other rituals performed. It is believed that the mother earth regains her purity now. This is purely a ritual of Tantric cult.
Ambubachi mela is held at the Kamakhya temple, after being closed for the afore-mentioned three days. On the fourth day only the devotees are allowed to enter inside the temple for worship. Thousands of devotees from all over India visit this mela.
source:http://assamtourism.gov.in/assam/ambubachi.html