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The Paniyar of Wayanad, who refer to themselves as the ‘Ippimala makkal’ (children of ‘ippi hill'- Banasura peak of Wayanad) is the largest single tribe in Kerala. Pictures are from a small tribal settlement on the way to the Banasura Dam in Wayanad, Kerala.
Pondicherry (/pɒndᵻˈtʃɛri/ or /pɒndᵻˈʃɛri/) or Puducherry is a city, an urban agglomeration and a municipality in Puducherry district in the Indian union territory of Puducherry. It is affectionately known as Pondy, and has been officially known by the alternative name Puducherry since 2006. Pondicherry is the regional capital and largest city in the territory.
HISTORY
The history of the City of Pondicherry is recorded only after the arrival of Dutch, Portuguese, British and French colonialists. By contrast, nearby places such as Arikamedu, Ariyankuppam, Kakayanthoppe, Villianur and Bahur, which were annexed by the French East India Company over a period of time and which became the Union Territory of Pondicherry after Independence, have recorded history predating the colonial period.
A marketplace named Poduke or Poduca is recorded as a Roman trading destination from the mid 1st century. The area was part of the Pallava Kingdom of Kanchipuram in the 4th century. The Cholas of Thanjavur held it from the 10th to 13th centuries, only to be replaced by the Pandya Kingdom in the 13th century. The Vijayanagar Empire took control of almost all the South of India in the 14th century and maintained control until 1638 when they were supplanted by the Sultan of Bijapur. The French acquired Puducherry in 1674 and held it, with an occasional interruption by the British or Dutch, until 1954 (de jure 1956), when it was incorporated into the Indian Union along with the rest of French India.
On 18 October 1954 in a general election involving 178 people in Pondicherry Municipal and Commune Panchayat, 170 people were in favor of independence and eight people voted against. On 1 November 1954, Puducherry became part of the union.
However, the formal agreement was signed on 16 August, which is the date celebrated as Independence Day in Puducherry; following the demands of French India, Viduthalai Kaala Makkal Iyyakkam to their current Chief Minister of Puducherry. So 1 November was declared as the Independence Day of Pondicherry and 16 August as the Republic Day.
TOPOGRAPHY
The topography of Pondicherry is the same as that of coastal Tamil Nadu. Pondicherry's average elevation is at sea level, and a number of sea inlets, referred to as "backwaters" can be found.
Pondicherry experiences coastal erosion. The city is protected against the sea by a 2-kilometres long seawall, first completed by the French in 1735, which reaches a height of 27 feet above sea level. A weather-beaten cement plaque with the year 1952 is still visible along a section of the seawall. The seawall is protected from the direct onslaught of waves by rows of granite boulders which are reinforced every year to stop erosion. Whenever gaps appear or the stones sink into the sand, the Government adds more boulders to keep it strong.
TOWN STRUCTURE
Pondicherry city consists of 42 wards. Wards 1-10 are located in north of the city. Wards 11-19 are located in Boulevard Town and remaining wards are located in the southwest of the downtown.
ECONOMY
In 2012, the Ministry of Power inaugurated the Smart Grid project in Puducherry.
Farming around Pondicherry include crops such as rice, pulses, sugarcane, coconuts, and cotton.
CLIMATE
The climate of Pondicherry is classified by Köppen-Geiger system as tropical wet and dry (As), similar to that of coastal Tamil Nadu. Summer lasts from April to early June, when maximum temperatures frequently hit the 41 °C mark. The average maximum temperature is 36 °C. Minimum temperatures are in the order of 28–32 °C. This is followed by a period of high humidity and occasional thundershowers from June till September.
The northeast monsoon sets in during the middle of October, and Pondicherry gets the bulk of its annual rainfall during the period from October to December. The annual average rainfall is 1.240 mm. Winters are warm, with highs of 30 °C and lows often dipping to around 18–20 °C.
DEMOGRAPGICS
At the 2011 India census, Pondicherry had a population of 675,000. Males constitute 50% of the population and females 50%. Pondicherry has an average literacy rate of 76%, higher than the national average of 59.5%: male literacy is 82%, and female literacy is 71%. In Pondicherry, 11% of the population is under 6 years of age.
The majority of Pondicherrians speak Tamil, Telugu, or Malayalam. There is a community of French people in Pondicherry and a number of French institutions such as a consulate, the French Institute, and L'Alliance Française.
There is also a sizable community of Indians from other states of India, notably West Bengal, Gujarat and Odisha.
Tamil and French are the official languages of Pondicherry.
TRANSPORT
Pondicherry is connected to Chennai via the East Coast Road through Mahabalipuram. The Pondicherry Road Transport Corporation runs buses within the city. The Tamil Nadu State Transport Corporation operates Volvo air-conditioned services from Chennai to Pondicherry. There are daily bus services from several main stops from Chennai.
From 14 April, as PM N.Modi announces the city to be a Smart City - Pondicherry is now connected by Air India with an ATR aircraft service 6 times a week except Wednesday, its an afternoon service departing from Bangalore returning by evening to Bangalore.
Pondicherry is connected by train to all metros: Chennai, Delhi, Howrah, and Mumbai, as well as other important cities such as Kanyakumari, Pune, Bhubaneshwar, Bangalore and Mangalore. Puducherry Airport has scheduled flights to Bangalore, as well as charter flights and operations of the local flying training school.
TOURISM
Pondicherry is a popular tourist destination in South India. The city has many colonial buildings, churches, temples, and statues which, combined with the systematic town planning and planned French style avenues, still preserve much of the colonial ambiance.
The most popular tourist destinations are the four beaches in Pondicherry, which are Promenade Beach (also known locally as the Rocky Beach), Beach, The Auroville Beach and Serenity Beach. Sri Aurobindo Ashram, located on rue de la Marine, is one of the most well known and wealthiest ashrams in India. Auroville (City of Dawn) is an "experimental" township located 8 km north-west of Pondicherry. It is meant to be a universal town where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities.
There are a number of old and large churches in Pondicherry, most of which were built in the 18th and 19th centuries. A number of heritage buildings and monuments are present around the Promenade Beach, such as the Children's Park & Dupleix Statue, Gandhi statue, Nehru Statue, Le Café, French War Memorial, 19th Century Light House, Bharathi Park, Governors Palace, Romain Rolland Library, Legislative Assembly, Pondicherry Museum and the French Institute of Pondicherry at Saint-Louis Street.
Puducherry is also popular for its eateries that cover a wide variety of cuisines ranging from French, Indian and Italian to Mexican, Thai and Chinese. Some restaurants also serve a unique Indo-French cuisine that gives tourists a taste of Puducherry's colonial influences. Most popular eateries include Baker's Street, The White Town Cafe, Zuka, Carte Blanche and La Maison Rose.
Puducherry Botanical Gardens is located south of the New Bus Stand. Chunnambar Backwater resort is situated 8 km from Pondicherry, along the Cuddalore Main Road. This tropical resort is flanked by a quiet-flowing creek on one side. Boating and tree house are very popular.
Arulmigu Manakula Vinayagar Devasthanam on Manakula Vinayagar Street is a famous Hindu temple, which houses Lord Ganesha. Sri Manakula Vinayagar Temple was in existence before the French came and settled in Pondicherry i.e. before 1666. According to Sasthra, Lord GANESHA is named in 16 types based on his various forms, out of which this god facing the east coast near the Bay of Bengal was named as Bhuvaneshar Ganapathy, now called as Manakula Vinayagar. In Tamil, 'Manal' means sand and 'Kulam' means pond near the sea. Earlier, there was full of sand around the pond. So, the people called the god as Manal Kulathu Vinayagar [means God near the pond of sand]. Later, it was named as Manakula Vinayagar.
Thirukaameeswarar Temple is one of the ancient temples located in a rural town called Villianur (the ancient name is Vilvanallur, meaning "vilva marangal niraindha nalla vur"), which is located about 10 km away (towards Villupuram) from Pondicherry town. This temple is renowned as Periya Koil "Big Temple". The prime god is Lord Shiva and the prime goddess is Goddess Kokilambigai. In addition, there are also other Hindu gods such as Murugan, Vinayagar, Thakshanamoorthy, Perumal, Bhramah, Chandikeshwarar, Natarajar, Navagrahah, and 63 Naayanmaars. The pioneers[clarification needed] in this temple say that the age of this temple is about 1000+ years. It is thought to have been built by one of the Chola kings. There is also a huge "temple pond". The "Ther Thiruvizha" (Car Festival) is celebrated at this temple.
Apart from so many sight seeing places for the tourists, there are a number of various bakeries and restaurants that cater to the Europeans taste buds. For others there are many Indian, Continental, Chinese and fast food restaurants to choose from.
WIKIPEDIA
Pondicherry (/pɒndᵻˈtʃɛri/ or /pɒndᵻˈʃɛri/) or Puducherry is a city, an urban agglomeration and a municipality in Puducherry district in the Indian union territory of Puducherry. It is affectionately known as Pondy, and has been officially known by the alternative name Puducherry since 2006. Pondicherry is the regional capital and largest city in the territory.
HISTORY
The history of the City of Pondicherry is recorded only after the arrival of Dutch, Portuguese, British and French colonialists. By contrast, nearby places such as Arikamedu, Ariyankuppam, Kakayanthoppe, Villianur and Bahur, which were annexed by the French East India Company over a period of time and which became the Union Territory of Pondicherry after Independence, have recorded history predating the colonial period.
A marketplace named Poduke or Poduca is recorded as a Roman trading destination from the mid 1st century. The area was part of the Pallava Kingdom of Kanchipuram in the 4th century. The Cholas of Thanjavur held it from the 10th to 13th centuries, only to be replaced by the Pandya Kingdom in the 13th century. The Vijayanagar Empire took control of almost all the South of India in the 14th century and maintained control until 1638 when they were supplanted by the Sultan of Bijapur. The French acquired Puducherry in 1674 and held it, with an occasional interruption by the British or Dutch, until 1954 (de jure 1956), when it was incorporated into the Indian Union along with the rest of French India.
On 18 October 1954 in a general election involving 178 people in Pondicherry Municipal and Commune Panchayat, 170 people were in favor of independence and eight people voted against. On 1 November 1954, Puducherry became part of the union.
However, the formal agreement was signed on 16 August, which is the date celebrated as Independence Day in Puducherry; following the demands of French India, Viduthalai Kaala Makkal Iyyakkam to their current Chief Minister of Puducherry. So 1 November was declared as the Independence Day of Pondicherry and 16 August as the Republic Day.
TOPOGRAPHY
The topography of Pondicherry is the same as that of coastal Tamil Nadu. Pondicherry's average elevation is at sea level, and a number of sea inlets, referred to as "backwaters" can be found.
Pondicherry experiences coastal erosion. The city is protected against the sea by a 2-kilometres long seawall, first completed by the French in 1735, which reaches a height of 27 feet above sea level. A weather-beaten cement plaque with the year 1952 is still visible along a section of the seawall. The seawall is protected from the direct onslaught of waves by rows of granite boulders which are reinforced every year to stop erosion. Whenever gaps appear or the stones sink into the sand, the Government adds more boulders to keep it strong.
TOWN STRUCTURE
Pondicherry city consists of 42 wards. Wards 1-10 are located in north of the city. Wards 11-19 are located in Boulevard Town and remaining wards are located in the southwest of the downtown.
ECONOMY
In 2012, the Ministry of Power inaugurated the Smart Grid project in Puducherry.
Farming around Pondicherry include crops such as rice, pulses, sugarcane, coconuts, and cotton.
CLIMATE
The climate of Pondicherry is classified by Köppen-Geiger system as tropical wet and dry (As), similar to that of coastal Tamil Nadu. Summer lasts from April to early June, when maximum temperatures frequently hit the 41 °C mark. The average maximum temperature is 36 °C. Minimum temperatures are in the order of 28–32 °C. This is followed by a period of high humidity and occasional thundershowers from June till September.
The northeast monsoon sets in during the middle of October, and Pondicherry gets the bulk of its annual rainfall during the period from October to December. The annual average rainfall is 1.240 mm. Winters are warm, with highs of 30 °C and lows often dipping to around 18–20 °C.
DEMOGRAPGICS
At the 2011 India census, Pondicherry had a population of 675,000. Males constitute 50% of the population and females 50%. Pondicherry has an average literacy rate of 76%, higher than the national average of 59.5%: male literacy is 82%, and female literacy is 71%. In Pondicherry, 11% of the population is under 6 years of age.
The majority of Pondicherrians speak Tamil, Telugu, or Malayalam. There is a community of French people in Pondicherry and a number of French institutions such as a consulate, the French Institute, and L'Alliance Française.
There is also a sizable community of Indians from other states of India, notably West Bengal, Gujarat and Odisha.
Tamil and French are the official languages of Pondicherry.
TRANSPORT
Pondicherry is connected to Chennai via the East Coast Road through Mahabalipuram. The Pondicherry Road Transport Corporation runs buses within the city. The Tamil Nadu State Transport Corporation operates Volvo air-conditioned services from Chennai to Pondicherry. There are daily bus services from several main stops from Chennai.
From 14 April, as PM N.Modi announces the city to be a Smart City - Pondicherry is now connected by Air India with an ATR aircraft service 6 times a week except Wednesday, its an afternoon service departing from Bangalore returning by evening to Bangalore.
Pondicherry is connected by train to all metros: Chennai, Delhi, Howrah, and Mumbai, as well as other important cities such as Kanyakumari, Pune, Bhubaneshwar, Bangalore and Mangalore. Puducherry Airport has scheduled flights to Bangalore, as well as charter flights and operations of the local flying training school.
TOURISM
Pondicherry is a popular tourist destination in South India. The city has many colonial buildings, churches, temples, and statues which, combined with the systematic town planning and planned French style avenues, still preserve much of the colonial ambiance.
The most popular tourist destinations are the four beaches in Pondicherry, which are Promenade Beach (also known locally as the Rocky Beach), Beach, The Auroville Beach and Serenity Beach. Sri Aurobindo Ashram, located on rue de la Marine, is one of the most well known and wealthiest ashrams in India. Auroville (City of Dawn) is an "experimental" township located 8 km north-west of Pondicherry. It is meant to be a universal town where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities.
There are a number of old and large churches in Pondicherry, most of which were built in the 18th and 19th centuries. A number of heritage buildings and monuments are present around the Promenade Beach, such as the Children's Park & Dupleix Statue, Gandhi statue, Nehru Statue, Le Café, French War Memorial, 19th Century Light House, Bharathi Park, Governors Palace, Romain Rolland Library, Legislative Assembly, Pondicherry Museum and the French Institute of Pondicherry at Saint-Louis Street.
Puducherry is also popular for its eateries that cover a wide variety of cuisines ranging from French, Indian and Italian to Mexican, Thai and Chinese. Some restaurants also serve a unique Indo-French cuisine that gives tourists a taste of Puducherry's colonial influences. Most popular eateries include Baker's Street, The White Town Cafe, Zuka, Carte Blanche and La Maison Rose.
Puducherry Botanical Gardens is located south of the New Bus Stand. Chunnambar Backwater resort is situated 8 km from Pondicherry, along the Cuddalore Main Road. This tropical resort is flanked by a quiet-flowing creek on one side. Boating and tree house are very popular.
Arulmigu Manakula Vinayagar Devasthanam on Manakula Vinayagar Street is a famous Hindu temple, which houses Lord Ganesha. Sri Manakula Vinayagar Temple was in existence before the French came and settled in Pondicherry i.e. before 1666. According to Sasthra, Lord GANESHA is named in 16 types based on his various forms, out of which this god facing the east coast near the Bay of Bengal was named as Bhuvaneshar Ganapathy, now called as Manakula Vinayagar. In Tamil, 'Manal' means sand and 'Kulam' means pond near the sea. Earlier, there was full of sand around the pond. So, the people called the god as Manal Kulathu Vinayagar [means God near the pond of sand]. Later, it was named as Manakula Vinayagar.
Thirukaameeswarar Temple is one of the ancient temples located in a rural town called Villianur (the ancient name is Vilvanallur, meaning "vilva marangal niraindha nalla vur"), which is located about 10 km away (towards Villupuram) from Pondicherry town. This temple is renowned as Periya Koil "Big Temple". The prime god is Lord Shiva and the prime goddess is Goddess Kokilambigai. In addition, there are also other Hindu gods such as Murugan, Vinayagar, Thakshanamoorthy, Perumal, Bhramah, Chandikeshwarar, Natarajar, Navagrahah, and 63 Naayanmaars. The pioneers[clarification needed] in this temple say that the age of this temple is about 1000+ years. It is thought to have been built by one of the Chola kings. There is also a huge "temple pond". The "Ther Thiruvizha" (Car Festival) is celebrated at this temple.
Apart from so many sight seeing places for the tourists, there are a number of various bakeries and restaurants that cater to the Europeans taste buds. For others there are many Indian, Continental, Chinese and fast food restaurants to choose from.
WIKIPEDIA
Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.
A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.
In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]
Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.
Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec
Galileo Galilei. Phases of the Moon. 1616.
Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.
There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).
A quick, unrefined drawing may be called a sketch.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.
History[edit]
Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.
Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]
The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.
Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.
Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.
Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.
Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.
The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.
Technique[edit]
Raphael, study for what became the Alba Madonna, with other sketches
Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]
Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.
The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]
Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.
Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.
Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.
Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]
Tone[edit]
Line drawing in sanguine by Leonardo da Vinci
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.
Form and proportion[edit]
Pencil portrait by Ingres
Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.
When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]
A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.
Perspective[edit]
Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.
Two-point perspective drawing
When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.
Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.
Artistry[edit]
Chiaroscuro study drawing by William-Adolphe Bouguereau
The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.
The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.
When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.
Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)
A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.
Process[edit]
Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]
Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.
Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]
Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]
This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.
Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".
Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]
Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.
A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.
In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]
Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.
Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec
Galileo Galilei. Phases of the Moon. 1616.
Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.
There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).
A quick, unrefined drawing may be called a sketch.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.
History[edit]
Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.
Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]
The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.
Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.
Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.
Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.
Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.
The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.
Technique[edit]
Raphael, study for what became the Alba Madonna, with other sketches
Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]
Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.
The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]
Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.
Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.
Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.
Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]
Tone[edit]
Line drawing in sanguine by Leonardo da Vinci
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.
Form and proportion[edit]
Pencil portrait by Ingres
Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.
When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]
A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.
Perspective[edit]
Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.
Two-point perspective drawing
When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.
Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.
Artistry[edit]
Chiaroscuro study drawing by William-Adolphe Bouguereau
The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.
The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.
When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.
Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)
A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.
Process[edit]
Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]
Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.
Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]
Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]
This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.
Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".
Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]
Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.
A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.
In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]
Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.
Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec
Galileo Galilei. Phases of the Moon. 1616.
Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.
There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).
A quick, unrefined drawing may be called a sketch.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.
History[edit]
Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.
Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]
The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.
Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.
Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.
Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.
Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.
The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.
Technique[edit]
Raphael, study for what became the Alba Madonna, with other sketches
Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]
Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.
The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]
Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.
Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.
Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.
Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]
Tone[edit]
Line drawing in sanguine by Leonardo da Vinci
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.
Form and proportion[edit]
Pencil portrait by Ingres
Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.
When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]
A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.
Perspective[edit]
Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.
Two-point perspective drawing
When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.
Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.
Artistry[edit]
Chiaroscuro study drawing by William-Adolphe Bouguereau
The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.
The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.
When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.
Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)
A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.
Process[edit]
Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]
Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.
Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]
Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]
This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.
Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".
Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]
Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.
A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.
In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]
Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.
Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec
Galileo Galilei. Phases of the Moon. 1616.
Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.
There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).
A quick, unrefined drawing may be called a sketch.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.
History[edit]
Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.
Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]
The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.
Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.
Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.
Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.
Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.
The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.
Technique[edit]
Raphael, study for what became the Alba Madonna, with other sketches
Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]
Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.
The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]
Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.
Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.
Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.
Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]
Tone[edit]
Line drawing in sanguine by Leonardo da Vinci
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.
Form and proportion[edit]
Pencil portrait by Ingres
Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.
When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]
A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.
Perspective[edit]
Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.
Two-point perspective drawing
When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.
Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.
Artistry[edit]
Chiaroscuro study drawing by William-Adolphe Bouguereau
The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.
The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.
When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.
Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)
A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.
Process[edit]
Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]
Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.
Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]
Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]
This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.
Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".
Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]
Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.
A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.
In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]
Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.
Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec
Galileo Galilei. Phases of the Moon. 1616.
Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.
There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).
A quick, unrefined drawing may be called a sketch.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.
History[edit]
Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.
Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]
The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.
Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.
Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.
Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.
Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.
The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.
Technique[edit]
Raphael, study for what became the Alba Madonna, with other sketches
Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]
Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.
The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]
Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.
Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.
Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.
Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]
Tone[edit]
Line drawing in sanguine by Leonardo da Vinci
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.
Form and proportion[edit]
Pencil portrait by Ingres
Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.
When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]
A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.
Perspective[edit]
Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.
Two-point perspective drawing
When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.
Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.
Artistry[edit]
Chiaroscuro study drawing by William-Adolphe Bouguereau
The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.
The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.
When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.
Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)
A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.
Process[edit]
Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]
Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.
Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]
Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]
This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.
Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".
Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]
Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.
A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.
In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]
Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.
Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec
Galileo Galilei. Phases of the Moon. 1616.
Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.
There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).
A quick, unrefined drawing may be called a sketch.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.
History[edit]
Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.
Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]
The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.
Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.
Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.
Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.
Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.
The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.
Technique[edit]
Raphael, study for what became the Alba Madonna, with other sketches
Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]
Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.
The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]
Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.
Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.
Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.
Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]
Tone[edit]
Line drawing in sanguine by Leonardo da Vinci
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.
Form and proportion[edit]
Pencil portrait by Ingres
Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.
When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]
A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.
Perspective[edit]
Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.
Two-point perspective drawing
When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.
Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.
Artistry[edit]
Chiaroscuro study drawing by William-Adolphe Bouguereau
The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.
The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.
When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.
Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)
A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.
Process[edit]
Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]
Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.
Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]
Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]
This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.
Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".
Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]
Kanchipuram a otherwise known as Kanchi (previously romanized as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy River, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Hindu theology, Kanchipuram is one of the seven Indian cities to reach final attainment. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. The city is a holy pilgrimage site for both Saivites and Vaishnavites. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka. The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South". Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning. The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections. The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards. During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 (800,000) pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares), where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalized banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries. Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries. Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practiced in Kanchi.
Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Bramham, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Vellore (formerly known as Rayavelur or Vellaimaanagar) is a sprawling city and the administrative headquarters of Vellore District in the South Indian state of Tamil Nadu. Located on the banks of the Palar River in the north-eastern part of Tamil Nadu, the city has been ruled, at different times, by the Pallavas, Medieval Cholas, Later Cholas, Vijayanagar Empire, Rashtrakutas, Carnatic kingdom, and the British. Vellore has four zones (totally 60 wards) which cover an area of 87.915 km2 and has a population of 423,425 based on the 2001 census. It is located about 135 kilometres west of Chennai and about 210 kilometres east of Bengaluru. Vellore is about (100) Km South West of Tirupati in Andhra Pradesh. It is Hotspot City Of Bengaluru - Chennai National Highway. Vellore is administered by Vellore Municipal Corporation under a mayor. Vellore is part of Vellore (State Assembly Constituency) and Vellore (Lok Sabha constituency).
Vellore City is the home of two of India's top ten educational institutions, Christian Medical College & Hospital and VIT University. It is also a major centre for medical tourism in India.
Vellore region is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products. Vellore is also home to several manufacturing and automobile companies such as Bharat Heavy Electricals Limited, MRF Limited, TVS-Brakes India, Tamil Nadu Industrial Explosives Limited, Greaves Cotton, ArcelorMittal Dhamm Processing, SAME Deutz-Fahr (Italy), Mitsubishi Heavy Industries (Japan) and KRAMSKI (Germany).
Vellore Fort, Government Museum, Science Park, Vainu Bappu Observatory, Amirthi Zoological Park, Religious places such as Jalakandeswarar Temple, Balamathi Hills [Murugan Temple)Vallimalai (Murugan Temple) Rathnagiri (Murugan temple) [Sripuram|Srilakshmi Golden Temple]], Big Mosque and St. John's Church and Yelagiri Hill station are the among top tourist attractions in and around Vellore.
The Government of India has released the next round of smart cities project list. The Tamil Nadu state district Vellore also got a place on the list of 27 cities in the project.
ETYMOLOGY
In Tamil, the word vel means spear that is seen as the weapon of Hindu god Murugan and oor means place. As per Hindu legend, Murugan is seen as a tribal hunter who appeared in a lotus pond with his weapon to attack the enemies. Thus "Vellore" is seen as the place where Murugan appeared.
As per another legend, the region was surrounded by Velan trees (Babul trees), resulting in the place to be called Vellore.
HISTORY
The recorded history of Vellore dates back to the ninth century, as seen from a Chola inscriptions in the Annamalaiyar Temple in Tiruvannamalai. Further inscriptions made before the ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram.
The Chola Kings ruled over the region from 850 to 1280.[citation needed] After the rule of Cholas, it came under the Rashtrakutas, the later Cholas, Reddy's and Vijayanagar kings. The Vellore Fort was built during the time of Chinna Bommi reddy, a subordinate of the Vijayanagar kings Sadasivaraya and Srirangaraya during the third quarter of the 16th century.
During the 17th century, Vellore came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of Hindu and Muslim stewardship of the region. The poligars opposed British rule but were subdued. During the first half of the 19th century, the town came under British rule.
GEOGRAPHY AND CLIMATE
Vellore is at 12.92°N 79.13°E, 220m above the mean sea level. The city has a semi-arid climate with high temperatures throughout the year and relatively low rainfall. It is in Vellore district of the South Indian state, Tamil Nadu, 135 km west of the state capital Chennai. Vellore lies in the Eastern Ghats region and Palar river basin. The topography is almost plain with slopes from west to east. There are no notable mineral resources. Black loam soil is found in parts of Vellore Taluk. The other type of soil in the city is chiefly gravelly, stony and sandy of the red variety.
Vellore experiences a tropical savanna climate (Köppen climate classification Aw). The temperature ranges from a maximum of 39.4 °C to a minimum of 18.4 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Vellore receives 1,034.1 mm of rainfall every year. The southwest monsoon, with an onset in June and lasting up to September, brings rainfall of 517.1 mm, with September being the rainiest month. The northeast monsoon which lasts from October to December brings rainfall of 388.4mm. The humidity ranges from 40%–63% during summer and 67%–86% during winter.
DEMOGRAPHICS
According to 2011 census, Vellore had a population of 185,803 with a sex-ratio of 1,034 females for every 1,000 males, much above the national average of 929. A total of 19,898 were under the age of six, constituting 10,093 males and 9,805 females. Scheduled Castes and Scheduled Tribes accounted for 14.16% and .18% of the population respectively. The average literacy of the city was 77.15%, compared to the national average of 72.99%. The city had a total of 42598 households. There were a total of 70,257 workers, comprising 297 cultivators, 395 main agricultural labourers, 4,387 in house hold industries, 59,281 other workers, 5,897 marginal workers, 59 marginal cultivators, 74 marginal agricultural labourers, 667 marginal workers in household industries and 5,097 other marginal workers. As per the religious census of 2011, Vellore had 70.09% Hindus, 24.28% Muslims, 4.79% Christians, 0.02% Sikhs, 0.03% Buddhists, 0.51% Jains, 0.26% following other religions and 0.02% following no religion or did not indicate any religious preference.
As of 2001, out of the total area, 69.88% of the land was marked developed and 31.12% of the city remained undeveloped. Out of the developed area, 55.76% was used for residential purposes, 8.34% for commercial, 1.58% for industrial, 3.3% for educational, 16.46% for public and semi public and 10.12% for transport and communication. The population density is not uniform: It is high in areas like Arugandhampoondi and lower in the peripheral areas such as Poonthottam. The average density of the city is 241 persons per hectare.
ADMINISTRATION AND POLITICS
Vellore is the headquarters of the Vellore District. The town was constituted as a third-grade municipality in 1866, promoted to first-grade during 1947, selection-grade from 1970 and a municipal corporation from 1 August 2008. The Vellore municipal corporation has 60 wards and there is an elected councillor for each of those wards. The functions of the municipal corporation are devolved into six departments: general administration/personnel, Engineering, Revenue, Public Health, city planning and Information Technology (IT). All these departments are under the control of a Municipal Commissioner who is the executive head. The legislative powers are vested in a body of 60 members, one each from the 60 wards. The legislative body is headed by an elected Mayor assisted by a Deputy Mayor.
Vellore is a part of the Vellore & Katpadi and it elects 2 members to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, All India Anna Dravida Munnetra Kazhagam (AIADMK) won the assembly seat once (in 1977 elections), four times by Dravida Munnetra Kazhagam (in 1980, 1984 and 1989), twice by Indian National Congress (INC) (in 1991 and 2001 elections) and twice by Tamil Maanila Congress (TMC) (in 1996 and 2001 elections). The current MLA of Vellore constituency is P.Karthikeyan from DMK party.
Vellore is a part of the Vellore Lok Sabha constituency & Arakkonam_Lok_Sabha_constituency. It had the following six assembly constituencies before 2009 delimitation: Katpadi, Gudiyatham, Pernambut (SC), Anaicut Village, Vellore and Arni. After delimitation, it is currently composed of Vellore, Anaicut Village, Kilvazhithunaiankuppam (SC), Gudiyatham, Vaniyambadi and Ambur
From 1951, the Vellore parliament seat was held by the Indian National Congress for four times during 1957, 1962, 1989 and 1991 elections, AIADMK twice during 1984 and 2014 elections, CWL once during 1951 elections, and independent once during 1980 elections, Dravida Munnetra Kazhagam five times during the 1967, 1971, 1996, 2004 and 2009 elections, once each by NCO during 1977 elections, and twice by Pattali Makkal Katchi (PMK) during 1998 and 1999 elections. The current Member of Parliament from the constituency is B. Senguttuvan from the AIADMK party.
Law and order is maintained by the Vellore subdivision of the Tamil Nadu Police headed by a deputy superintendent. There are four police stations in the town, with one of them being an all-women station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a superintendent of police.
ECONOMY
According to Indian Census of 2001, the urban workforce participation rate of Vellore is 43.64%. Vellore, being the headquarters of the district, has registered growth in the tertiary sector activities, with a corresponding decrease in the primary sector. Major employment is provided by the leather industry, agricultural trading and industries in and around the city. Approximately 83.35% of the workforce is employed in tertiary sector comprising transport, services and commerce. The secondary sector activities like manufacturing and household industries employs 13.52% of the workforce. Male workers participation (43.64%) is high compared to the female work participation (24.39%).
Hundreds of leather and tannery facilities are around Vellore and nearby towns, such as Ranipet, Ambur and Vaniyambadi. The Vellore district is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products (such as finished leathers, shoes, garments and gloves). Bharat Heavy Electricals Limited (BHEL) is one of the nine major government owned enterprises in the nation. The Boiler Auxiliaries Plant of BHEL in Ranipet is the industrial hub of Vellore. Chemical plants in the Ranipet-SIPCOT economic zone are a major source of income to the residents of Vellore. EID Parry is a sanitary-ware manufacturing company with 38% of the world's market share in bathroom accessories. Tirumalai Chemicals and Greaves are among the international brands that have their manufacturing units in the city. Automobile and mechanical companies of global Brands, including SAME Deutz-Fahr, TVS–Brakes India, Mitsubishi, Greaves Cotton and MRF have their manufacturing units in the area. Brakes India Sholingur's foundry division is located at Vellore-Sholingur and is a major employer in the area. Vellore is known as the Leather hub of India.
Asia's biggest explosives manufacturing company, Tamil Nadu Explosives Limited (TEL), is in Vellore at Katpadi. This is India's only government explosives company with more than a thousand employees.[clarification needed] The company is headed by a senior Indian Administrative Service officer. Kramski Stamping and Molding India Pvt Ltd, a German precision metal and plastic integrated-component manufacturing company with automotive, telecommunications, electronics and medical applications is in Erayankadu, near Vellore. Major businesses in the city center are on Officer's Line, Town Hall Road, Long Bazaar and Bangalore, Scudder, Arni, Gandhi and Katpadi Roads. Many boarding and lodging houses are in and around Scudder and Gandhi Roads. Microsoft Corporation (India) Pvt. Ltd. announced the launch of 14 Microsoft Innovation Centers (MICs) in India. Trichy, Vellore, Coimbatore, Madurai and Salem in Tamil Nadu.
Christian Medical College & Hospital (CMCH), on Ida Scudder Road in the heart of the city, is Vellore's largest private employer and has a large floating population from other parts of India and abroad. Lodging, hospitals and allied businesses are among the major sources of income generated in the central part of the city. The Government Vellore Medical College and Hospital (VMCH) is located at Adukamparai in Vellore. With the advent of hospitals such as Apollo KH Hospital in Melvisharam and Sri Narayani Hospital & Research Centre in Sripuram, coupled with colleges such as CMC & VIT and other engineering and science colleges, the health care industry is growing rapidly.
The mainstay for people in the rural areas, more than agriculture, is industries such as weaving, beedi and matchstick rolling. The Indian Army has a number of recruits from the Vellore district (especially from Kammavanpet, which is known as "the military village") and military spending is a major sources of income.
EDUCATION
Vellore is considered a prominent destination for medical and technological education in India. It has a state-government university, a private technological university, one government and one private medical school and several engineering and arts and science colleges.
The country's first stem-cell translational research centre was established in Vellore in December 2005. The central government's biotechnology department selected the Christian Medical College (CMC) as the first in a series of centers, since it already had world-class clinical hematology and biochemistry departments. The college has made a breakthrough which attracted the attention of the country's medical and scientific community: the Centre for Stem Cell Research at the Christian Medical College succeeded in reprogramming cells from adult mice to make them function like stem cells found in the human embryo. The agricultural research station at Virinjipuram is in the Northeastern Zone of Tamil Nadu. It is one of 32 research stations of Tamil Nadu Agricultural University (TNAU). The Government of India-sponsored National Watershed Development Project for Rainfed Areas (NWDPRA) scheme has been in operation since October 1997, with the main objective being trials of conservation measures conducted in water and soil of 18 watersheds in the Vellore and Tiruvannamalai districts.
Thiruvalluvar University was split off from the University of Madras, previously in the Vellore Fort campus. Nearly all the government-run arts and science colleges in Vellore, Tiruvannamalai, Villupuram and Cuddalore districts are affiliated with Thiruvalluvar University. Thanthai Periyar Government Institute of Technology is the only government engineering college in Vellore. The Vellore Institute of Technology (VIT) has been ranked best private engineering university in India by the magazine India Today.
Christian Medical College & Hospital (CMCH), one of the largest hospitals in India and Asia, is based out of Vellore. It is a major health care provider for the surrounding districts.
Auxilium Women's College (founded in 1954) is the first women's college in Vellore district; Other arts and sciences colleges in the city are the Dhanabakyam Krishnaswamy Mudhaliar Women's College (DKM) near Sainathapuram and the Muthurangam Government Arts College (MGAC) in Otteri, near Bagayam. Voorhees College (founded 1898) is the oldest college in the district and known as the institution where S. Radhakrishnan (former president of India) studied; a commemorative stamp for the centenary of the college was issued by the government of India. C. Abdul Hakeem College is in Melvisharam. Arignar Anna Arts College for Women(AAA) is located in Walajapet.
The Government Law College, Vellore was established in 2008. It offers a three-year Bachelor of Laws (BL) degree with an annual intake of 80 students. The college is in Katpadi, Vellore. There are several Arabic colleges in Vellore such as the Madrasa Al-Baqiyathus Salihath, popularly known as Baaqiyaath, founded by A'la Hadrat Maulana Shah Abdul Wahab, which is the second oldest Arabic college in India after Darul Uloom Deoband in Uttar Pradesh.
TOURISM
Vellore Fort is the most prominent landmark in the city. During British rule, Tipu Sultan's family and the last king of Sri Lanka, Vikrama Rajasinha, were held as royal prisoners in the fort. The fort houses a church, a mosque and a Hindu temple, the latter known for its carvings. The first rebellion against British rule erupted at this fort in 1806, and it witnessed the massacre of the Vijayanagara royal family of Emperor Sriranga Raya. The fortifications consist of a main rampart, broken at irregular intervals by round towers and rectangular projections. The main walls are built of massive granite stones, surrounded by a broad moat fed with water by subterranean pipes from the Suryagunta reservoir.
Within the fort is the similarly aged Jalakanteswara Temple. It is a noteworthy example of military architecture in South India. The fort houses the Tipu Mahal where Tipu Sultan is believed to have stayed with his family during the war with the British; the graves of Tipu's sons are found at Vellore. It is administered by the Archaeological Survey of India. Vellore Fort has been declared a Monument of National Importance and is a noted tourist attraction.
The State Government Museum is inside the fort. It was opened to the public in 1985. It consists of objects of art, archaeology, prehistory, weapons, sculptures, bronzes, wood carvings, handicrafts, numismatics, philately, botany, geology and zoology. Historical monuments of the erstwhile composite North Arcot District are contained in the gallery. Special exhibits include a bronze double sword from Vellore Taluk dating to 400 BC, stone sculptures from the late Pallava to Vijayanagar periods, ivory chess boards and coins used by the last Kandian King of Sri Lanka, Vikrama Raja Singha. Educational activities at the museum include an art camp for school students and the study of inscriptions and iconography for college students.
Jalakandeswarar Temple, Srilakshmi Golden Temple, and the Wallajapet Dhanvantri Temple and Ponnai Navagraha Kottai Temple are among the temples in Vellore. Sri Lakshmi Temple, popularly known as Golden Temple, is a newly built temple and spiritual park in Thirumalaikodi, Vellore. It is approximately 8 km from the Vellore bus terminus. The temple covers an area of 100 acres and has been constructed by Vellore-based Sri Narayani Peedam headed by Sakthi Amma. It has intricate carvings, hand-made by hundreds of gold artisans specializing in temple architecture. The exterior is laid with gold sheets and plates, with construction reported to have cost Rs.300 crores (US$65 million). About 1,500 kg of gold was used, the largest amount in the world.
Ratnagiri Murugan Temple is another prominent Hindu temple in the city.Virinjipuram, 17 km from Vellore is noted for its 1000-year-old ancient Margabandeeshwarar Shiva temple.
Assumption Cathedral and the 150-year-old St. John's Church inside the fort are among the churches in Vellore. The Big Mosque, in the heart of the city, contains the largest Arabic college in India. The city is also houses over 50 mosques some of which are over 100 years old.
TRANSPORT
The Vellore municipality maintains 104.332 km of roads. It has 50.259 km concrete roads, 6.243 km kutcha roads and 47.88 km bituminous road. The National Highways passing through Vellore are NH 46 (Bangalore - Chennai road), NH 234 (Mangalore to Viluppuram) and NH 4 from Ranipet to Chennai and the Cuddalore-Chittoor. Vellore is connected with major cities in the states of Tamil Nadu, Andhra Pradesh and Karnataka. Bus service is available to Chennai, Coimbatore, Bangalore, Thiruvananthapuram, Tirupathi, Kadapa, Anantapur, Salem, Chittoor, Kuppam, Kolar, Kolar Gold Fields, Madanapalle, Vijayawada, Hyderabad, Mangalore, Karur, Pallapatti (Karur), Aranthangi, Mannargudi, Nagapattinam, Goa, Hosur, Nagercoil, Marthandam, Thoothukudi, Thiruchendur, Sengottai, Cuddalore, Kurnool, Trichy, Thuraiyur, Thammampatti, Thiruvannamalai, Tindivanam, Pondicherry, Kallakkurichi, Viluppuram, Kanyakumari, Arani, Madurai, Tirunelveli, Kanchipuram, Tiruttani, Kalpakkam, Pallikonda, Gudiyatham, Dharmapuri, Erode, Tirupur, Palakkad, Krishnagiri, Gingee and other major towns and cities in South India. Vellore is served by a city bus service, which connects the city, suburbs and other places of interest. The bus service extends about 30 km from the city center. There are two bus terminals: the Town Bus Terminus (opposite the fort and near CMC Hospital) and the Central Bus Terminus (Near Green Circle). Other bus terminals are located at Chittor Bus Stand (near VIT Road), Bagayam and Katpadi(Junction bus stop). The bus stands are maintained by the Vellore Municipal Corporation.
Vellore has three main railway stations: Katpadi junction, Vellore Cantonment and Vellore Town. The largest is Vellore-Katpadi Junction, 5 km north of CMC hospital. This is a major railway junction on the Chennai-Bangalore broad-gauge line running to Chennai, Bangalore, Tirupati and Trichy. There are direct rail links to Vijayawada Junction, Tirupati, Bhubaneswar, Nagpur, Bangalore, Bhopal Junction, Mumbai, Mangalore, Tiruchchirapalli, Bilaspur, Korba, Patna, Ernakulam, Trivandrum, Kanniyakumari, Shirdi, Kanpur, Gaya, Dhanbad, Jammu Tawi, Madurai, Bhilai, Gwalior, Chennai Central, Howrah Station, New Delhi Railway Station, Coimbatore, Guwahati, Thiruvananthapuram, Kozhikode, Jaipur and other major cities. More than 150 trains cross the Vellore-Katpadi Junction daily.
Vellore Cantonment is in Suriyakulam on the Viluppuram-Tirupati broad gauge line, 8 km from Katpadi Junction. EMU and passenger trains to Tirupati, Chennai and Arakonnam depart from here. The 150-km broad gauge line was extended to Villupuram in January 2010 and connects Vellore and South Tamil Nadu; however, as of October 2010 it was not serviced by passenger trains. The line was opened for goods trains in June 2010. An EMU from Vellore Cantonment to Chennai Central was introduced on December 22, 2008. Vellore Town Station is in Konavattam on the line connecting Katpadi Junction with Viluppuram Junction via Tiruvannamalai.
The city has an airstrip near Abdullapuram; as of 2010 it was not open to the public and was used for aeronautical training programmes. The nearest international airports are Chennai International Airport (130 km) and Bengaluru International Airport (230 km); the nearest domestic airport is Tirupati Airport (100 km).
UTILITY SERVICES
Electricity supply to Vellore is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city and its suburbs forms the Vellore Electricity Distribution Circle. A chief distribution engineer is stationed at the regional headquarters. Water supply is provided by the Vellore municipal corporation from the Palar river through Palar headworks and Karungamputhur headworks and distributed through ten overhead tanks. As of 2005, there were 16,371 connections against 33,772 households. In 2000–2001, a total of 7.4 million litres of water was supplied daily for households in the city. The other sources of water are Otteri Lake, Sathuvancheri town panchayat, Ponnai and street bore wells.
As per the municipal data for 2011, about 83 metric tonnes of solid waste were collected from Vellore every day by door-to-door collection. The source segregation and dumping was carried out by the sanitary department of the Vellore municipal corporation. The municipal corporation covered 16 wards for waste collection as of 2001. There is no underground drainage system and the sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The municipal corporation maintained 145 km of storm water drains in 2011. As of 2011, 24 government and private hospitals and one veterinary hospital take care of the health care needs of the citizens. As of 2011, the municipal corporation maintained 5,241 street lamps: 735 sodium lamps, 73 mercury vapour lamps, 4,432 tube lights and one high mast beam lamp. The municipal corporation operates the Nethaji Daily Market that caters to the needs of the city and the rural areas around it.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanized as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy River, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Hindu theology, Kanchipuram is one of the seven Indian cities to reach final attainment. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. The city is a holy pilgrimage site for both Saivites and Vaishnavites. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka. The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South". Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning. The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections. The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards. During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 (800,000) pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares), where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalized banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries. Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries. Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practiced in Kanchi.
Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Bramham, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanized as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy River, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Hindu theology, Kanchipuram is one of the seven Indian cities to reach final attainment. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. The city is a holy pilgrimage site for both Saivites and Vaishnavites. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka. The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South". Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning. The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections. The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards. During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 (800,000) pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares), where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalized banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries. Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries. Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practiced in Kanchi.
Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Bramham, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Rameswaram, (also spelt as Ramesvaram, Rameshwaram or Ramisseram) is a town and a second grade municipality in the Ramanathapuram district in the South Indian state of Tamil Nadu. It is located on Pamban Island separated from mainland India by the Pamban channel and is about 50 kilometres from Mannar Island, Sri Lanka. It is situated in the Gulf of Mannar, at the very tip of the Indian peninsula. Pamban Island, also known as Rameswaram Island, is connected to mainland India by the Pamban Bridge. Rameswaram is the terminus of the railway line from Chennai and Madurai. Together with Varanasi, it is considered to be one of the holiest places in India to Hindus, and part of the Char Dham pilgrimage.
According to Hindu mythology, this is the place from where the Hindu god Rama built a bridge, across the sea to Lanka to rescue his wife Sita from her abductor Ravana. The Ramanathaswamy Temple dedicated to the Hindu god Shiva is located at the centre of the town and is closely associated with Rama. The temple along with the town is considered a holy pilgrimage site for both Shaivites and Vaishnavites.
Rameswaram is the closest point to reach Sri Lanka and geological evidence suggests that the Rama Sethu was a former land connection between India and Sri Lanka. The town has been in the news over the Sethusamudram Shipping Canal Project, Kachchatheevu, Sri Lankan Tamil refugees and attacks by the Sri Lankan navy on local fishermen for alleged cross border activities. Rameswaram is administered by a municipality established in 1994. The town covers an area of 53 km2 and had a population of 44,856 as of 2011. Tourism and fishery employ the
majority of workforce in Rameswaram.
LEGEND
Rameswara means "Lord of Rama" in Sanskrit, an epithet of Shiva, the presiding deity of the Ramanathaswamy Temple. According to Hindu epic Ramayana, Rama, the seventh avatar of the god Vishnu, prayed to Shiva here to absolve any sins that he might have committed during his war against the demon-king Ravana in Sri Lanka. According to the Puranas (Hindu scriptures), upon the advice of sages, Rama along with his wife Sita and his brother Lakshmana, installed and worshipped the lingam (an iconic symbol of Shiva) here to expiate the sin of Brahmahatya incurred while killing of the Brahmin Ravana. To worship Shiva, Rama wanted to have the largest lingam and directed his monkey lieutenant Hanuman to bring it from Himalayas. Since it took longer to bring the lingam, Sita built a small lingam, which is believed to be the one in the sanctum of the temple. This account is not supported by the original Ramayana authored by Valmiki, nor in the Tamil version of the Ramayana authored by Tamil poet, Kambar (1180–1250 CE). Support for this account is found in some of the later versions of the Ramayana, such as the one penned by Tulasidas (15th century). Sethu Karai is a place 22 km before the island of Rameswaram from where Rama is believed to have built a floating stone bridge, the Ramsetu bridge, that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka. According to another version, as quoted in Adhyatma Ramayana, Rama installed the lingam before the construction of the bridge to Lanka.
HISTORY
The history of Rameswaram is centred around the island being a transit point to reach Sri Lanka (Ceylon historically) and the presence of Ramanathaswamy Temple. Tevaram,the 7th–8th century Tamil compositions on Shiva by the three prominent Nayanars (Saivites) namely Appar, Sundarar and Thirugnanasambandar. The Chola king Rajendra Chola I (1012 – 1040 CE) had a control of the town for a short period. The Jaffna kingdom (1215–1624 CE) had close connections with the island and claimed the title Setukavalan meaning custodians of the Rameswaram. Hinduism was their state religion and they made generous contribution to the temple. Setu was used in their coins as well as in inscriptions as marker of the dynasty.
According to Firishta, Malik Kafur, the head general of Alauddin Khilji, the ruler of Delhi Sultanate, reached Rameswaram during his political campaign in spite of stiff resistance from the Pandyan princes in the early 14th century. He erected a mosque by name Alia al-Din Khaldji in honour of victory of Islam. During the early 15th century, the present day Ramanathapuram, Kamuthi and Rameswaram were included in the Pandya dynasty. In 1520 CE, the town came under the rule of Vijayanagara Empire. The Sethupathis, the breakaway from Madurai Nayaks, ruled Ramanathapuram and contributed to the Ramanathaswamy temple. The most notable of them are the contributions of Muthu Kumara Ragunatha and Muthu Ramalinga Sethupathi, who transformed the temple to an architectural ensemble. The region was repeatedly captured several times by Chanda Sahib (1740 – 1754 CE), Arcot Nawab and Muhammed Yusuf Khan (1725 – 1764 CE) in the middle of 18th century. In 1795 CE, Rameswaram came under the direct control of the British East India Company and was annexed to the Madras Presidency. After 1947, the town became a part of Independent India.
GEOGRAPHY
Rameswaram has an average elevation of 10 metres. The island is spread across an area of 61.8 square kilometres and is in the shape of a conch. 74% of the area has sandy soil due to the presence of sea and it has many islands surrounding it, the Palk Strait in the north west and Gulf of Mannar in the south East. The Ramanathaswamy Temple occupies major area of Rameswaram. The beach of Rameswaram is featured with no waves at all – the sea waves rise to a maximum height of 3 cm and the view looks like a very big river. Rameswaram has dry tropical climate with low humidity, with average monthly rainfall of 75.73 mm, mostly from North East monsoon from October to January. The highest ever temperature recorded at Pamban station was 37 °C and the lowest was 17 °C. Ramsetu Bridge is a chain of limestone shoals, between Rameswaram and Mannar Island, off the northwestern coast of Sri Lanka. Geological evidence suggests that this bridge is a former land connection between India and Sri Lanka. The bridge is 30 km long and separates the Gulf of Mannar (north east) from the Palk Strait (South West). It was reportedly passable on foot up to the 15th century until storms deepened the channel. The temple records record that Rama’s Bridge was completely above sea level until it broke in a cyclone in 1480 CE. The bridge was first mentioned in the ancient Indian Sanskrit epic Ramayana of Valmiki. The name Rama's Bridge or Rama Setu (Sanskrit; setu: bridge) refers to the bridge built by the Vanara (ape men) army of Rama in Hindu mythology, which he used to reach Lanka and rescue his wife Sita from the demon king Ravana. The Ramayana attributes the building of this bridge to Rama in verse 2-22-76, naming it as Setubandhanam. The sea separating India and Sri Lanka is called Sethusamudram meaning "Sea of the Bridge". Maps prepared by a Dutch cartographer in 1747 CE, available at the Tanjore Saraswathi Mahal Library show this area as Ramancoil, a colloquial form of the Tamil Raman Kovil (or Rama's Temple). Many other maps in Schwartzberg's historical atlas and other sources such as travel texts by Marco Polo call this area by various names such as Sethubandha and Sethubandha Rameswaram.
DEMOGRAPHICS
According to 2011 census, Rameswaram had a population of 44,856 with a sex-ratio of 969 females for every 1,000 males, much above the national average of 929. A total of 5,022 were under the age of six, constituting 2,544 males and 2,478 females. Scheduled Castes and Scheduled Tribes accounted for 6.8% and .03% of the population respectively. The average literacy of the town was 73.36%, compared to the national average of 72.99%. The town had a total of 10579 households. There were a total of 16,645 workers, comprising 69 cultivators, 20 main agricultural labourers, 148 in house hold industries, 15,130 other workers, 1,278 marginal workers, 11 marginal cultivators, 26 marginal agricultural labourers, 44 marginal workers in household industries and 1,197 other marginal workers. The total number of households below poverty lane (BPL) in 2003 were 976, which is 10.45% of the total households in the town and these were raised to 3003 (29.12%) in 2007.
MUNICIPAL ADMINISTRATION AND POLITICS
According to the Madras Presidency Panchayat Act of 1885, Rameswaram was declared a panchyat union during British times. It became a township during 1958 and was declared a municipality in 2004. Rameswaram is a 3rd grade municipality having 21 wards, out of which 6 are General wards for women and one is reserved for SC (Scheduled Caste) women. The major sources of budgeted income for Rameswaram municipality comes from Devolution Fund of ₹ 17 million (US$0.3 million) and property tax of ₹ 2.4 million (US$43,000). The major expense heads are for salaries of ₹ 06 million (US$0.1 million), operating expenses of ₹ 03.7 million (US$65,000) and repair & maintenance expenditure of ₹ 02.3 million (US$42,000). The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 21 members, one each from the 21 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson. Rameswaram comes under the Ramanathapuram assembly constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. The current MLA of the constituency is Dr. M.H. Jawahirullah from the Manithaneya Makkal Katchi which aligned with ADMK in the 2011 elections.Rameswaram is a part of the Ramanathapuram (Lok Sabha constituency) – it has been realigned in 2008 to have the following assembly constituencies – Paramakudi (SC), Ramanathapuram, Mudukulathur, Aranthangi, Tiruchuli (newly created). The constituency was traditionally a stronghold of the Indian National Congress that won 6 times till the 1991 elections, after which it was won twice each by the All India Anna Dravida Munnetra Kazhagam (ADMK) and the Dravida Munnetra Kazhagam (DMK). The current Member of Parliament from the constituency is A. Anwhar Raajhaa from the AIADMK party.India's renowned scientist and former President of India, A. P. J. Abdul Kalam, was born in Rameswaram.
ECONOMY
Being a pilgrimage town, the majority of the population is involved in tourism related industry consisting of trade and services. Service sector increased from 70% in 1971 to 98.78% in 2001, while the agricultural sector reduced from 23% in 1971 to 0.13% in 2001. Rameswaram is an industrially backward town – there has been no demarcation for industrial land due to the pilgrim sanctity and ecological fragile geography. Being an island town, the traditional occupation was fishing, but due to poor returns and also due to troubles from Sri Lankan border forces, the people in fishing community have gradually shifted to other professions. Banks such as State Bank of India, Indian Bank and RDCC Bank have their branches in Rameswaram.
TRANSPORT AND COMMUNICATION
Pamban Bridge is a cantilever bridge on the Palk Strait that connects Rameswaram to mainland India. The railway bridge is 2,065 m and was opened to traffic in 1914. The railroad bridge is a double-leaf bascule bridge section that can be raised to let ships pass under it . The railway bridge historically carried metre-gauge trains on it, but Indian Railways upgraded the bridge to carry broad-gauge trains in a project that finished on 12 August 2007. Historically, the two leaves of the bridge were opened manually using levers by workers. About 10 ships – cargo carriers, coast guard ships, fishing vessels and oil tankers pass through the bridge every month. After completion of bridge, metre-gauge lines were laid from Mandapam up to Pamban Station, from where the railway lines bifurcated into two directions, one towards Rameswaram about 10.06 km up and another branch line of 24 km terminating at Dhanushkodi. The noted Boat Mail ran on this track between 1915 and 1964 from Chennai Egmore up to Dhanushkodi, from where the passengers were ferried to Talaimannar in Ceylon. The metre-gauge branch line from Pamban Junction to Dhanushkodi was abandoned after it was destroyed in a cyclone in 1964.There are daily express trains connecting major cities in Tamil Nadu like Chennai, Madurai, Trichy and Coimbatore. There are weekly express trains connecting Coimbatore, Varanasi and Bhubaneswar. Passenger trains ply from Rameswaram to Madurai and Trichy daily, making railways as the major mode of transportation. The Ramanathapuram – Rameswaram National Highway is the main connecting link from Rameswaram to the mainland. Prior to the 1914 train service linking the mainland with Rameswaram, boats were the only mode of transport to Rameswaram island.The National highway NH 49 connects Madurai to Dhanushkodi, linking major towns like Manamadurai, Paramakkudi, and Ramanathapuram in the Ramanathapuram district. The Rameswaram municipality covers a total road length of 52 km and 20 km of national highway covering about 80 percent of the town. The Tamil Nadu State Transport Corporation runs daily services connecting various cities to Rameswaram and operates a computerised reservation centre in the municipal bus stand of Rameswaram.
Rameswaram is the important port among all the ports in the district, having a ferry service to Talaimannar of Sri Lanka, though not operational throughout the year. Limited foreign trade is conducted with Jaffna, Kaits, Talaimannar and Colombo.
The Rameswaram TV Tower is the tallest tower in India. The tower is a 323m tall circular concrete tower with a square steel mast of 45m height, diameter of 24m at the bottom tapering to 6.5m at top. The tower has been designed for a wind velocity of 160 km/h. There are two lighthouses in Rameswaram, the Pamban lighthouse and Rameswaram lighthouse.
EDUCATION AND UTILITY SERVICES
Ramanathapuram district has one of the lowest literacy rates in the state of Tamil Nadu and Rameswaram, following the district statistics has a lower literacy rate. There are a couple of Government high schools, one each for boys and girls. There are seven other schools namely, St. Joseph Higher Secondary School, Mandapam Panchayat Union 9 – School, Micro Matriculation School, Sri Sankara Vidhyalaya, Swami. Viveganantha Matriculation School, Holy Island Little Flower School and Kendriya Vidhyalaya School. Alagappa University Evening College is the only college present in the town and all the nearest colleges are located in Ramanathapuram and Paramakudi.
Electricity supply to the town is regulated and distributed by the Ramanathapuram circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Rameswaram Municipality – the head works is located at Nambunayaki Amman Kovil, Meyyambuli, Semmamadam & Natarajapuram and distributed through four over head tanks having a total capacity of 1430,000 litres. About 6 metric tonnes of solid waste are collected from the town every day in the four zones covering the whole of the town. Rameswaram does not have a sewerage system for disposal of sullage and the disposal system consists of septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low lying area.
Rameswaram comes under the Karaikudi Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service along with other major internet service provider like Reliance.
RELIGION
Being a Hindu pilgrimage centre, Hindus form the visitor base of the city. There is a minority of Christians belonging to the fishing community. St Antony's Church at Oriyur on the eastern shore of the island is a prominent Church in the island.
RAMANATHASWAMY TEMPLE
The Ramanathaswamy Temple is the most notable historic landmark of the town. Located in the centre of town, Ramanathaswamy Temple is a famous Hindu temple dedicated to the god Shiva. The temple is one of the 12 Jyotirlinga shrines, where Shiva is worshipped in the form of a Jyotirlinga meaning "pillar of light". It is also one of the 275 Paadal Petra Sthalam temples and is glorified in hymns by the three of the most revered Nayanar saints (7th century Saivite saints), Appar, Sundarar and Tirugnana Sambandar. The temple in its current structure was built during the 12th century by Pandya Dynasty. The temple has the longest corridor among all Hindu temples in India. The breadth of these columned corridors varies from 17 to 21 feet with a height of 25 feet. Each pillar is sculpted in Nayak style as in Madurai Meenakshi Amman Temple. The contribution of the kings of the Sethupathy dynasty (17th century) to the temple was considerable. Large amount of money was spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the pagodas which were falling into ruins – the Chockattan Mantapam or the cloistered precincts of the temple was reconstructed by him. The rulers of Sri Lanka contributed to the temple – Parakrama Bahu (1153–1186 CE) was involved in the construction of the sanctum sanctorum of the temple. The eastern tower and shrine of Nataraja were built by Dalavai Sethupathy in 1649 CE. The second enclosure is ascribed to Chinna Udayar Sethupathy and his son Ragunatha Thirumalai (1500–1540 CE). The third enclosure was constructed by Muthu Ramalinga Sethupathy (1725–1771 CE) – his statue is located in the entrance of the corridor.
TEMPLE TANKS
There are sixty-four Tīrthas or Theerthams (holy water bodies) in and around Rameswaram. According to the Skanda Purana, twenty-four of them are important. Of the 24, 14 are in the form of tanks and wells within the precincts of the temple. Bathing in these tanks is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance. Twenty-two of the tanks are within the Ramanathaswamy Temple. The foremost one is called Agni Theertham, the sea (Bay of Bengal). Jatayu, King of the Birds, who fought in vain with the demon-king Ravana to save Sita, is said to have fallen down at Jadayu Theertham as his wings were severed. Villoondi Theertham literally translates to 'buried bow', is located around 7 kilometres from the main temple on the way to Pamban. It is believed to be the place where Rama quenched the thirst of Sita by dipping the bow into the sea water. Other major holy bodies are Hanuman Theertham, Sugreeva Theertham and Lakshmana Theertham.
GANDHAMATHANA PARVATHAM
Gandhamathan Parvatham, a hillock situated 3 km to the north of the temple is the highest point in the island. There is a two storeyed hall, where Rama's feet is found as an imprint on a chakra (wheel). The Ramarpatham Temple is located on the hillock.
DHANUSHODI
Dhanushkodi is the southernmost tip of the island and houses the Kothandaramaswamy Temple dedicated to Rama. Though Dhanushkodi was washed away during the 1964 cyclone, the temple alone remained intact. It is 18 km way from the centre of the town and can be reached by road. A popular belief is that, Dhanushkodi is where Vibishana, a brother of Ravana surrendered before Rama in the epic Ramayana.
HINDU PILGRIMAGE
Rameswaram is significant for many Hindus as a pilgrimage to Varanasi is considered to be incomplete without a pilgrimage to Rameswaram. The town along with the Ramanathaswamy temple is one of the holiest Hindu Char Dham (four divine sites) sites comprising Badrinath, Puri and Dwarka. Though the origins are not clearly known, the Advaita school of Hinduism established by Sankaracharya, attributes the origin of Char Dham to the seer. The four monasteries are located across the four corners of India and their attendant temples are Badrinath Temple at Badrinath in the North, Jagannath Temple at Puri in the East, Dwarakadheesh Temple at Dwarka in the West and Ramanathaswamy Temple at Rameswaram in the South. Though ideologically the temples are divided between the sects of Hinduism, namely Saivism and Vaishnavism, the Char Dham pilgrimage is an all Hindu affair. The journey across the four cardinal points in India is considered sacred by Hindus who aspire to visit these temples once in their lifetime. Traditionally the trip starts at the eastern end from Puri, proceeding in clockwise direction in a manner typically followed for circuambulation in Hindu temples. The temple is one of the famous pilgrimage sites historically – the Maratha kings who ruled Thanjavur established chatrams or rest houses all through Mayiladuthurai and Rameswaram between 1745 and 1837 CE and donated them to the temple.
INTERACTION WITH SRI LANKA
Rameswaram is frequently in headlines over fishermen issues like attack, arrest and alleged harassment by Sri Lankan navy for alleged cross border activities, Sethusamudram canal project, Kachchatheevu, Sri Lankan Tamil refugees and also on intercountry smuggling between India and Sri Lanka. As an initial step to curb enhanced smuggling, the Tamil Nadu government has set up 30 more marine police stations to bring the state’s entire coastal belt under close vigil.
SRI LANKAN TAMIL REFUGEES
During the intense civil war of Sri Lanka, post 1980, Rameswaram acted as one of the focal points of smuggling and intense patrolling was carried out during the period. There are a total of 65,940 registered destitute Sri Lankan refugees dwelling in 129 Refugee camps situated in different parts of Tamil Nadu as of Apr 2000 and a majority of them enter via Rameswaram. There are an additional 20,667 non-camp refugees who entered via Rameswaram, registered in Mandapam transit camp and opted to reside outside the camps in various parts of Tamil Nadu. On 11 March 1990, a record number of 2,337 refugees in 38 boats arrived from Talaimannar in Sri Lanka to Rameswaram – this was the largest number of refugees arriving in a single day since the ethnic violence from July 1983. As of October 2006, an estimated 200,000 refugees have been reported in Mandapam Camp. Sivarasan, one of the mastermind behind the Assassination of Rajiv Gandhi, the ex-prime minister of India registered as refugee in Rameswaram camp on 12 September 1990.
RAMESWARAM FISHERY
Being an island, a significant population is involved in fishery traditionally. There have been incremental cases of Rameswaram fishermen allegedly killed or arrested by Sri Lankan navy along the maritime borders of India and Sri Lanka from the time of Sri Lankan civil war during 1983. In the face of simmering tension after the 1985 January Colombo bound Yaldevi train attack in which 22 Sri Lankan soldiers and 16 civilians were killed, Rameswaram fishermen dared to venture to seas spelling acute hardship for the 10,000 fishermen family. An estimated 381 fishermen have been killed in the sea due to shoot outs from 1983 to 2009. The Sri Lankan army attributed the killings to the Liberation Tigers of Tamil Eelam (LTTE), but the casualty continues even after the end of LTTE in the region. The Tamil Nadu state government has increased the compensation of casualty from the original ₹ 100,000 to 500,000 (US$1,800 to $9,000). There has not been a single prosecution in any of the 381 killings committed so far from the Indian judiciary. The cases not being filed is attributed to the fact that people killed beyond the maritime boundary of India are not eligible for compensation and not many file complaints against the Sri Lankan navy. Though the Indian judiciary has provisions to prosecute foreigners, there is little progress due to the diplomatic overheads involved. Indian government has also ventured into the use of technology like use of Global positioning system (GPS) by the fishermen and enabling cellphone blips to alert their mobile phones whenever they are crossing into Sri Lankan waters. The Sri Lankan navy has confirmed reports on Indian fishermen risking the international boundary due to depleted catch in Indian waters.
There is a yearly 45-day ban on fishery with motorboats in the region. The fishing ban for the year 2012 was effective during the months of April–May. The jetty at Rameswaram is the largest landing centre for fishing boats in the region and it usually comes alive after the ban, with the arrival of fishermen, boat captains, shore workers and others from their native places.
Sea World Aquarium is a natural habitat lying opposite to the Rameswaram Bus Stand, having an assortment of underwater creatures – it is the only one of its kind in the state, filled with such varied marine life forms including exotic species.
KACHCHATHEEVU
Another focal point on the simmering tension between Indian and Sri Lankan governments is over the use of Kachchatheevu, an uninhabited island 15 km north of Rameswaram, beloging to Sri Lanka. The accord of 1974 allows fishermen of both the countries for resting and soaking the nets in the island. Repeated allegations on attacks by the Lankan navy, which on many occasions killed Indian fishermen, prevented them from making it to the island. The annual two-day Saint Anthony fest at the island draws huge number of people from the fishermen community of both the countries. The number of pilgrims for the 2012 function crossed 4,000, the largest attendance in the past two decades. The feast also provides an opportunity for the Indian fishermen to meet their Sri Lankan counterparts and exchange views on their mutual problems. The event served as a meeting point to find brides and grooms from both countries, but this practice has now been stopped from the 90s due to political constraint of fishermen family living in different countries.
SETHUSAMUDRAM CANAL PROJECT
Sethusamudram Shipping Canal Project proposes linking the Palk Bay and the Gulf of Mannar between India and Sri Lanka by creating a shipping canal through the shallow sea sometimes called Setu Samudram, and through the chain of islands variously known as Ram Sethu or the Rama's Bridge. A few organisations are opposing the dredging of Ramasethu on religious, environmental and economical grounds. Many of these parties and organisations support implementation of this project using one of the five alternative alignments considered earlier without damaging the structure considered sacred by Hindus. With 22 km of dredging remaining, the project is held from March 2010 by a Supreme Court order seeking the Central Government to clarify the status of the bridge as a national monument.
WIKIPEDIA
Rameswaram, (also spelt as Ramesvaram, Rameshwaram or Ramisseram) is a town and a second grade municipality in the Ramanathapuram district in the South Indian state of Tamil Nadu. It is located on Pamban Island separated from mainland India by the Pamban channel and is about 50 kilometres from Mannar Island, Sri Lanka. It is situated in the Gulf of Mannar, at the very tip of the Indian peninsula. Pamban Island, also known as Rameswaram Island, is connected to mainland India by the Pamban Bridge. Rameswaram is the terminus of the railway line from Chennai and Madurai. Together with Varanasi, it is considered to be one of the holiest places in India to Hindus, and part of the Char Dham pilgrimage.
According to Hindu mythology, this is the place from where the Hindu god Rama built a bridge, across the sea to Lanka to rescue his wife Sita from her abductor Ravana. The Ramanathaswamy Temple dedicated to the Hindu god Shiva is located at the centre of the town and is closely associated with Rama. The temple along with the town is considered a holy pilgrimage site for both Shaivites and Vaishnavites.
Rameswaram is the closest point to reach Sri Lanka and geological evidence suggests that the Rama Sethu was a former land connection between India and Sri Lanka. The town has been in the news over the Sethusamudram Shipping Canal Project, Kachchatheevu, Sri Lankan Tamil refugees and attacks by the Sri Lankan navy on local fishermen for alleged cross border activities. Rameswaram is administered by a municipality established in 1994. The town covers an area of 53 km2 and had a population of 44,856 as of 2011. Tourism and fishery employ the
majority of workforce in Rameswaram.
LEGEND
Rameswara means "Lord of Rama" in Sanskrit, an epithet of Shiva, the presiding deity of the Ramanathaswamy Temple. According to Hindu epic Ramayana, Rama, the seventh avatar of the god Vishnu, prayed to Shiva here to absolve any sins that he might have committed during his war against the demon-king Ravana in Sri Lanka. According to the Puranas (Hindu scriptures), upon the advice of sages, Rama along with his wife Sita and his brother Lakshmana, installed and worshipped the lingam (an iconic symbol of Shiva) here to expiate the sin of Brahmahatya incurred while killing of the Brahmin Ravana. To worship Shiva, Rama wanted to have the largest lingam and directed his monkey lieutenant Hanuman to bring it from Himalayas. Since it took longer to bring the lingam, Sita built a small lingam, which is believed to be the one in the sanctum of the temple. This account is not supported by the original Ramayana authored by Valmiki, nor in the Tamil version of the Ramayana authored by Tamil poet, Kambar (1180–1250 CE). Support for this account is found in some of the later versions of the Ramayana, such as the one penned by Tulasidas (15th century). Sethu Karai is a place 22 km before the island of Rameswaram from where Rama is believed to have built a floating stone bridge, the Ramsetu bridge, that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka. According to another version, as quoted in Adhyatma Ramayana, Rama installed the lingam before the construction of the bridge to Lanka.
HISTORY
The history of Rameswaram is centred around the island being a transit point to reach Sri Lanka (Ceylon historically) and the presence of Ramanathaswamy Temple. Tevaram,the 7th–8th century Tamil compositions on Shiva by the three prominent Nayanars (Saivites) namely Appar, Sundarar and Thirugnanasambandar. The Chola king Rajendra Chola I (1012 – 1040 CE) had a control of the town for a short period. The Jaffna kingdom (1215–1624 CE) had close connections with the island and claimed the title Setukavalan meaning custodians of the Rameswaram. Hinduism was their state religion and they made generous contribution to the temple. Setu was used in their coins as well as in inscriptions as marker of the dynasty.
According to Firishta, Malik Kafur, the head general of Alauddin Khilji, the ruler of Delhi Sultanate, reached Rameswaram during his political campaign in spite of stiff resistance from the Pandyan princes in the early 14th century. He erected a mosque by name Alia al-Din Khaldji in honour of victory of Islam. During the early 15th century, the present day Ramanathapuram, Kamuthi and Rameswaram were included in the Pandya dynasty. In 1520 CE, the town came under the rule of Vijayanagara Empire. The Sethupathis, the breakaway from Madurai Nayaks, ruled Ramanathapuram and contributed to the Ramanathaswamy temple. The most notable of them are the contributions of Muthu Kumara Ragunatha and Muthu Ramalinga Sethupathi, who transformed the temple to an architectural ensemble. The region was repeatedly captured several times by Chanda Sahib (1740 – 1754 CE), Arcot Nawab and Muhammed Yusuf Khan (1725 – 1764 CE) in the middle of 18th century. In 1795 CE, Rameswaram came under the direct control of the British East India Company and was annexed to the Madras Presidency. After 1947, the town became a part of Independent India.
GEOGRAPHY
Rameswaram has an average elevation of 10 metres. The island is spread across an area of 61.8 square kilometres and is in the shape of a conch. 74% of the area has sandy soil due to the presence of sea and it has many islands surrounding it, the Palk Strait in the north west and Gulf of Mannar in the south East. The Ramanathaswamy Temple occupies major area of Rameswaram. The beach of Rameswaram is featured with no waves at all – the sea waves rise to a maximum height of 3 cm and the view looks like a very big river. Rameswaram has dry tropical climate with low humidity, with average monthly rainfall of 75.73 mm, mostly from North East monsoon from October to January. The highest ever temperature recorded at Pamban station was 37 °C and the lowest was 17 °C. Ramsetu Bridge is a chain of limestone shoals, between Rameswaram and Mannar Island, off the northwestern coast of Sri Lanka. Geological evidence suggests that this bridge is a former land connection between India and Sri Lanka. The bridge is 30 km long and separates the Gulf of Mannar (north east) from the Palk Strait (South West). It was reportedly passable on foot up to the 15th century until storms deepened the channel. The temple records record that Rama’s Bridge was completely above sea level until it broke in a cyclone in 1480 CE. The bridge was first mentioned in the ancient Indian Sanskrit epic Ramayana of Valmiki. The name Rama's Bridge or Rama Setu (Sanskrit; setu: bridge) refers to the bridge built by the Vanara (ape men) army of Rama in Hindu mythology, which he used to reach Lanka and rescue his wife Sita from the demon king Ravana. The Ramayana attributes the building of this bridge to Rama in verse 2-22-76, naming it as Setubandhanam. The sea separating India and Sri Lanka is called Sethusamudram meaning "Sea of the Bridge". Maps prepared by a Dutch cartographer in 1747 CE, available at the Tanjore Saraswathi Mahal Library show this area as Ramancoil, a colloquial form of the Tamil Raman Kovil (or Rama's Temple). Many other maps in Schwartzberg's historical atlas and other sources such as travel texts by Marco Polo call this area by various names such as Sethubandha and Sethubandha Rameswaram.
DEMOGRAPHICS
According to 2011 census, Rameswaram had a population of 44,856 with a sex-ratio of 969 females for every 1,000 males, much above the national average of 929. A total of 5,022 were under the age of six, constituting 2,544 males and 2,478 females. Scheduled Castes and Scheduled Tribes accounted for 6.8% and .03% of the population respectively. The average literacy of the town was 73.36%, compared to the national average of 72.99%. The town had a total of 10579 households. There were a total of 16,645 workers, comprising 69 cultivators, 20 main agricultural labourers, 148 in house hold industries, 15,130 other workers, 1,278 marginal workers, 11 marginal cultivators, 26 marginal agricultural labourers, 44 marginal workers in household industries and 1,197 other marginal workers. The total number of households below poverty lane (BPL) in 2003 were 976, which is 10.45% of the total households in the town and these were raised to 3003 (29.12%) in 2007.
MUNICIPAL ADMINISTRATION AND POLITICS
According to the Madras Presidency Panchayat Act of 1885, Rameswaram was declared a panchyat union during British times. It became a township during 1958 and was declared a municipality in 2004. Rameswaram is a 3rd grade municipality having 21 wards, out of which 6 are General wards for women and one is reserved for SC (Scheduled Caste) women. The major sources of budgeted income for Rameswaram municipality comes from Devolution Fund of ₹ 17 million (US$0.3 million) and property tax of ₹ 2.4 million (US$43,000). The major expense heads are for salaries of ₹ 06 million (US$0.1 million), operating expenses of ₹ 03.7 million (US$65,000) and repair & maintenance expenditure of ₹ 02.3 million (US$42,000). The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 21 members, one each from the 21 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson. Rameswaram comes under the Ramanathapuram assembly constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. The current MLA of the constituency is Dr. M.H. Jawahirullah from the Manithaneya Makkal Katchi which aligned with ADMK in the 2011 elections.Rameswaram is a part of the Ramanathapuram (Lok Sabha constituency) – it has been realigned in 2008 to have the following assembly constituencies – Paramakudi (SC), Ramanathapuram, Mudukulathur, Aranthangi, Tiruchuli (newly created). The constituency was traditionally a stronghold of the Indian National Congress that won 6 times till the 1991 elections, after which it was won twice each by the All India Anna Dravida Munnetra Kazhagam (ADMK) and the Dravida Munnetra Kazhagam (DMK). The current Member of Parliament from the constituency is A. Anwhar Raajhaa from the AIADMK party.India's renowned scientist and former President of India, A. P. J. Abdul Kalam, was born in Rameswaram.
ECONOMY
Being a pilgrimage town, the majority of the population is involved in tourism related industry consisting of trade and services. Service sector increased from 70% in 1971 to 98.78% in 2001, while the agricultural sector reduced from 23% in 1971 to 0.13% in 2001. Rameswaram is an industrially backward town – there has been no demarcation for industrial land due to the pilgrim sanctity and ecological fragile geography. Being an island town, the traditional occupation was fishing, but due to poor returns and also due to troubles from Sri Lankan border forces, the people in fishing community have gradually shifted to other professions. Banks such as State Bank of India, Indian Bank and RDCC Bank have their branches in Rameswaram.
TRANSPORT AND COMMUNICATION
Pamban Bridge is a cantilever bridge on the Palk Strait that connects Rameswaram to mainland India. The railway bridge is 2,065 m and was opened to traffic in 1914. The railroad bridge is a double-leaf bascule bridge section that can be raised to let ships pass under it . The railway bridge historically carried metre-gauge trains on it, but Indian Railways upgraded the bridge to carry broad-gauge trains in a project that finished on 12 August 2007. Historically, the two leaves of the bridge were opened manually using levers by workers. About 10 ships – cargo carriers, coast guard ships, fishing vessels and oil tankers pass through the bridge every month. After completion of bridge, metre-gauge lines were laid from Mandapam up to Pamban Station, from where the railway lines bifurcated into two directions, one towards Rameswaram about 10.06 km up and another branch line of 24 km terminating at Dhanushkodi. The noted Boat Mail ran on this track between 1915 and 1964 from Chennai Egmore up to Dhanushkodi, from where the passengers were ferried to Talaimannar in Ceylon. The metre-gauge branch line from Pamban Junction to Dhanushkodi was abandoned after it was destroyed in a cyclone in 1964.There are daily express trains connecting major cities in Tamil Nadu like Chennai, Madurai, Trichy and Coimbatore. There are weekly express trains connecting Coimbatore, Varanasi and Bhubaneswar. Passenger trains ply from Rameswaram to Madurai and Trichy daily, making railways as the major mode of transportation. The Ramanathapuram – Rameswaram National Highway is the main connecting link from Rameswaram to the mainland. Prior to the 1914 train service linking the mainland with Rameswaram, boats were the only mode of transport to Rameswaram island.The National highway NH 49 connects Madurai to Dhanushkodi, linking major towns like Manamadurai, Paramakkudi, and Ramanathapuram in the Ramanathapuram district. The Rameswaram municipality covers a total road length of 52 km and 20 km of national highway covering about 80 percent of the town. The Tamil Nadu State Transport Corporation runs daily services connecting various cities to Rameswaram and operates a computerised reservation centre in the municipal bus stand of Rameswaram.
Rameswaram is the important port among all the ports in the district, having a ferry service to Talaimannar of Sri Lanka, though not operational throughout the year. Limited foreign trade is conducted with Jaffna, Kaits, Talaimannar and Colombo.
The Rameswaram TV Tower is the tallest tower in India. The tower is a 323m tall circular concrete tower with a square steel mast of 45m height, diameter of 24m at the bottom tapering to 6.5m at top. The tower has been designed for a wind velocity of 160 km/h. There are two lighthouses in Rameswaram, the Pamban lighthouse and Rameswaram lighthouse.
EDUCATION AND UTILITY SERVICES
Ramanathapuram district has one of the lowest literacy rates in the state of Tamil Nadu and Rameswaram, following the district statistics has a lower literacy rate. There are a couple of Government high schools, one each for boys and girls. There are seven other schools namely, St. Joseph Higher Secondary School, Mandapam Panchayat Union 9 – School, Micro Matriculation School, Sri Sankara Vidhyalaya, Swami. Viveganantha Matriculation School, Holy Island Little Flower School and Kendriya Vidhyalaya School. Alagappa University Evening College is the only college present in the town and all the nearest colleges are located in Ramanathapuram and Paramakudi.
Electricity supply to the town is regulated and distributed by the Ramanathapuram circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Rameswaram Municipality – the head works is located at Nambunayaki Amman Kovil, Meyyambuli, Semmamadam & Natarajapuram and distributed through four over head tanks having a total capacity of 1430,000 litres. About 6 metric tonnes of solid waste are collected from the town every day in the four zones covering the whole of the town. Rameswaram does not have a sewerage system for disposal of sullage and the disposal system consists of septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low lying area.
Rameswaram comes under the Karaikudi Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service along with other major internet service provider like Reliance.
RELIGION
Being a Hindu pilgrimage centre, Hindus form the visitor base of the city. There is a minority of Christians belonging to the fishing community. St Antony's Church at Oriyur on the eastern shore of the island is a prominent Church in the island.
RAMANATHASWAMY TEMPLE
The Ramanathaswamy Temple is the most notable historic landmark of the town. Located in the centre of town, Ramanathaswamy Temple is a famous Hindu temple dedicated to the god Shiva. The temple is one of the 12 Jyotirlinga shrines, where Shiva is worshipped in the form of a Jyotirlinga meaning "pillar of light". It is also one of the 275 Paadal Petra Sthalam temples and is glorified in hymns by the three of the most revered Nayanar saints (7th century Saivite saints), Appar, Sundarar and Tirugnana Sambandar. The temple in its current structure was built during the 12th century by Pandya Dynasty. The temple has the longest corridor among all Hindu temples in India. The breadth of these columned corridors varies from 17 to 21 feet with a height of 25 feet. Each pillar is sculpted in Nayak style as in Madurai Meenakshi Amman Temple. The contribution of the kings of the Sethupathy dynasty (17th century) to the temple was considerable. Large amount of money was spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the pagodas which were falling into ruins – the Chockattan Mantapam or the cloistered precincts of the temple was reconstructed by him. The rulers of Sri Lanka contributed to the temple – Parakrama Bahu (1153–1186 CE) was involved in the construction of the sanctum sanctorum of the temple. The eastern tower and shrine of Nataraja were built by Dalavai Sethupathy in 1649 CE. The second enclosure is ascribed to Chinna Udayar Sethupathy and his son Ragunatha Thirumalai (1500–1540 CE). The third enclosure was constructed by Muthu Ramalinga Sethupathy (1725–1771 CE) – his statue is located in the entrance of the corridor.
TEMPLE TANKS
There are sixty-four Tīrthas or Theerthams (holy water bodies) in and around Rameswaram. According to the Skanda Purana, twenty-four of them are important. Of the 24, 14 are in the form of tanks and wells within the precincts of the temple. Bathing in these tanks is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance. Twenty-two of the tanks are within the Ramanathaswamy Temple. The foremost one is called Agni Theertham, the sea (Bay of Bengal). Jatayu, King of the Birds, who fought in vain with the demon-king Ravana to save Sita, is said to have fallen down at Jadayu Theertham as his wings were severed. Villoondi Theertham literally translates to 'buried bow', is located around 7 kilometres from the main temple on the way to Pamban. It is believed to be the place where Rama quenched the thirst of Sita by dipping the bow into the sea water. Other major holy bodies are Hanuman Theertham, Sugreeva Theertham and Lakshmana Theertham.
GANDHAMATHANA PARVATHAM
Gandhamathan Parvatham, a hillock situated 3 km to the north of the temple is the highest point in the island. There is a two storeyed hall, where Rama's feet is found as an imprint on a chakra (wheel). The Ramarpatham Temple is located on the hillock.
DHANUSHODI
Dhanushkodi is the southernmost tip of the island and houses the Kothandaramaswamy Temple dedicated to Rama. Though Dhanushkodi was washed away during the 1964 cyclone, the temple alone remained intact. It is 18 km way from the centre of the town and can be reached by road. A popular belief is that, Dhanushkodi is where Vibishana, a brother of Ravana surrendered before Rama in the epic Ramayana.
HINDU PILGRIMAGE
Rameswaram is significant for many Hindus as a pilgrimage to Varanasi is considered to be incomplete without a pilgrimage to Rameswaram. The town along with the Ramanathaswamy temple is one of the holiest Hindu Char Dham (four divine sites) sites comprising Badrinath, Puri and Dwarka. Though the origins are not clearly known, the Advaita school of Hinduism established by Sankaracharya, attributes the origin of Char Dham to the seer. The four monasteries are located across the four corners of India and their attendant temples are Badrinath Temple at Badrinath in the North, Jagannath Temple at Puri in the East, Dwarakadheesh Temple at Dwarka in the West and Ramanathaswamy Temple at Rameswaram in the South. Though ideologically the temples are divided between the sects of Hinduism, namely Saivism and Vaishnavism, the Char Dham pilgrimage is an all Hindu affair. The journey across the four cardinal points in India is considered sacred by Hindus who aspire to visit these temples once in their lifetime. Traditionally the trip starts at the eastern end from Puri, proceeding in clockwise direction in a manner typically followed for circuambulation in Hindu temples. The temple is one of the famous pilgrimage sites historically – the Maratha kings who ruled Thanjavur established chatrams or rest houses all through Mayiladuthurai and Rameswaram between 1745 and 1837 CE and donated them to the temple.
INTERACTION WITH SRI LANKA
Rameswaram is frequently in headlines over fishermen issues like attack, arrest and alleged harassment by Sri Lankan navy for alleged cross border activities, Sethusamudram canal project, Kachchatheevu, Sri Lankan Tamil refugees and also on intercountry smuggling between India and Sri Lanka. As an initial step to curb enhanced smuggling, the Tamil Nadu government has set up 30 more marine police stations to bring the state’s entire coastal belt under close vigil.
SRI LANKAN TAMIL REFUGEES
During the intense civil war of Sri Lanka, post 1980, Rameswaram acted as one of the focal points of smuggling and intense patrolling was carried out during the period. There are a total of 65,940 registered destitute Sri Lankan refugees dwelling in 129 Refugee camps situated in different parts of Tamil Nadu as of Apr 2000 and a majority of them enter via Rameswaram. There are an additional 20,667 non-camp refugees who entered via Rameswaram, registered in Mandapam transit camp and opted to reside outside the camps in various parts of Tamil Nadu. On 11 March 1990, a record number of 2,337 refugees in 38 boats arrived from Talaimannar in Sri Lanka to Rameswaram – this was the largest number of refugees arriving in a single day since the ethnic violence from July 1983. As of October 2006, an estimated 200,000 refugees have been reported in Mandapam Camp. Sivarasan, one of the mastermind behind the Assassination of Rajiv Gandhi, the ex-prime minister of India registered as refugee in Rameswaram camp on 12 September 1990.
RAMESWARAM FISHERY
Being an island, a significant population is involved in fishery traditionally. There have been incremental cases of Rameswaram fishermen allegedly killed or arrested by Sri Lankan navy along the maritime borders of India and Sri Lanka from the time of Sri Lankan civil war during 1983. In the face of simmering tension after the 1985 January Colombo bound Yaldevi train attack in which 22 Sri Lankan soldiers and 16 civilians were killed, Rameswaram fishermen dared to venture to seas spelling acute hardship for the 10,000 fishermen family. An estimated 381 fishermen have been killed in the sea due to shoot outs from 1983 to 2009. The Sri Lankan army attributed the killings to the Liberation Tigers of Tamil Eelam (LTTE), but the casualty continues even after the end of LTTE in the region. The Tamil Nadu state government has increased the compensation of casualty from the original ₹ 100,000 to 500,000 (US$1,800 to $9,000). There has not been a single prosecution in any of the 381 killings committed so far from the Indian judiciary. The cases not being filed is attributed to the fact that people killed beyond the maritime boundary of India are not eligible for compensation and not many file complaints against the Sri Lankan navy. Though the Indian judiciary has provisions to prosecute foreigners, there is little progress due to the diplomatic overheads involved. Indian government has also ventured into the use of technology like use of Global positioning system (GPS) by the fishermen and enabling cellphone blips to alert their mobile phones whenever they are crossing into Sri Lankan waters. The Sri Lankan navy has confirmed reports on Indian fishermen risking the international boundary due to depleted catch in Indian waters.
There is a yearly 45-day ban on fishery with motorboats in the region. The fishing ban for the year 2012 was effective during the months of April–May. The jetty at Rameswaram is the largest landing centre for fishing boats in the region and it usually comes alive after the ban, with the arrival of fishermen, boat captains, shore workers and others from their native places.
Sea World Aquarium is a natural habitat lying opposite to the Rameswaram Bus Stand, having an assortment of underwater creatures – it is the only one of its kind in the state, filled with such varied marine life forms including exotic species.
KACHCHATHEEVU
Another focal point on the simmering tension between Indian and Sri Lankan governments is over the use of Kachchatheevu, an uninhabited island 15 km north of Rameswaram, beloging to Sri Lanka. The accord of 1974 allows fishermen of both the countries for resting and soaking the nets in the island. Repeated allegations on attacks by the Lankan navy, which on many occasions killed Indian fishermen, prevented them from making it to the island. The annual two-day Saint Anthony fest at the island draws huge number of people from the fishermen community of both the countries. The number of pilgrims for the 2012 function crossed 4,000, the largest attendance in the past two decades. The feast also provides an opportunity for the Indian fishermen to meet their Sri Lankan counterparts and exchange views on their mutual problems. The event served as a meeting point to find brides and grooms from both countries, but this practice has now been stopped from the 90s due to political constraint of fishermen family living in different countries.
SETHUSAMUDRAM CANAL PROJECT
Sethusamudram Shipping Canal Project proposes linking the Palk Bay and the Gulf of Mannar between India and Sri Lanka by creating a shipping canal through the shallow sea sometimes called Setu Samudram, and through the chain of islands variously known as Ram Sethu or the Rama's Bridge. A few organisations are opposing the dredging of Ramasethu on religious, environmental and economical grounds. Many of these parties and organisations support implementation of this project using one of the five alternative alignments considered earlier without damaging the structure considered sacred by Hindus. With 22 km of dredging remaining, the project is held from March 2010 by a Supreme Court order seeking the Central Government to clarify the status of the bridge as a national monument.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanized as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy River, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Hindu theology, Kanchipuram is one of the seven Indian cities to reach final attainment. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. The city is a holy pilgrimage site for both Saivites and Vaishnavites. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETHYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE).[9] Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka. The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361. The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level.[37]The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections. The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards. During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 (800,000) pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference. Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalized banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries. Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries. Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practiced in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Bramham, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Vellore (formerly known as Rayavelur or Vellaimaanagar) is a sprawling city and the administrative headquarters of Vellore District in the South Indian state of Tamil Nadu. Located on the banks of the Palar River in the north-eastern part of Tamil Nadu, the city has been ruled, at different times, by the Pallavas, Medieval Cholas, Later Cholas, Vijayanagar Empire, Rashtrakutas, Carnatic kingdom, and the British. Vellore has four zones (totally 60 wards) which cover an area of 87.915 km2 and has a population of 423,425 based on the 2001 census. It is located about 135 kilometres west of Chennai and about 210 kilometres east of Bengaluru. Vellore is about (100) Km South West of Tirupati in Andhra Pradesh. It is Hotspot City Of Bengaluru - Chennai National Highway. Vellore is administered by Vellore Municipal Corporation under a mayor. Vellore is part of Vellore (State Assembly Constituency) and Vellore (Lok Sabha constituency).
Vellore City is the home of two of India's top ten educational institutions, Christian Medical College & Hospital and VIT University. It is also a major centre for medical tourism in India.
Vellore region is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products. Vellore is also home to several manufacturing and automobile companies such as Bharat Heavy Electricals Limited, MRF Limited, TVS-Brakes India, Tamil Nadu Industrial Explosives Limited, Greaves Cotton, ArcelorMittal Dhamm Processing, SAME Deutz-Fahr (Italy), Mitsubishi Heavy Industries (Japan) and KRAMSKI (Germany).
Vellore Fort, Government Museum, Science Park, Vainu Bappu Observatory, Amirthi Zoological Park, Religious places such as Jalakandeswarar Temple, Balamathi Hills [Murugan Temple)Vallimalai (Murugan Temple) Rathnagiri (Murugan temple) [Sripuram|Srilakshmi Golden Temple]], Big Mosque and St. John's Church and Yelagiri Hill station are the among top tourist attractions in and around Vellore.
The Government of India has released the next round of smart cities project list. The Tamil Nadu state district Vellore also got a place on the list of 27 cities in the project.
ETYMOLOGY
In Tamil, the word vel means spear that is seen as the weapon of Hindu god Murugan and oor means place. As per Hindu legend, Murugan is seen as a tribal hunter who appeared in a lotus pond with his weapon to attack the enemies. Thus "Vellore" is seen as the place where Murugan appeared.
As per another legend, the region was surrounded by Velan trees (Babul trees), resulting in the place to be called Vellore.
HISTORY
The recorded history of Vellore dates back to the ninth century, as seen from a Chola inscriptions in the Annamalaiyar Temple in Tiruvannamalai. Further inscriptions made before the ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram.
The Chola Kings ruled over the region from 850 to 1280.[citation needed] After the rule of Cholas, it came under the Rashtrakutas, the later Cholas, Reddy's and Vijayanagar kings. The Vellore Fort was built during the time of Chinna Bommi reddy, a subordinate of the Vijayanagar kings Sadasivaraya and Srirangaraya during the third quarter of the 16th century.
During the 17th century, Vellore came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of Hindu and Muslim stewardship of the region. The poligars opposed British rule but were subdued. During the first half of the 19th century, the town came under British rule.
GEOGRAPHY AND CLIMATE
Vellore is at 12.92°N 79.13°E, 220m above the mean sea level. The city has a semi-arid climate with high temperatures throughout the year and relatively low rainfall. It is in Vellore district of the South Indian state, Tamil Nadu, 135 km west of the state capital Chennai. Vellore lies in the Eastern Ghats region and Palar river basin. The topography is almost plain with slopes from west to east. There are no notable mineral resources. Black loam soil is found in parts of Vellore Taluk. The other type of soil in the city is chiefly gravelly, stony and sandy of the red variety.
Vellore experiences a tropical savanna climate (Köppen climate classification Aw). The temperature ranges from a maximum of 39.4 °C to a minimum of 18.4 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Vellore receives 1,034.1 mm of rainfall every year. The southwest monsoon, with an onset in June and lasting up to September, brings rainfall of 517.1 mm, with September being the rainiest month. The northeast monsoon which lasts from October to December brings rainfall of 388.4mm. The humidity ranges from 40%–63% during summer and 67%–86% during winter.
DEMOGRAPHICS
According to 2011 census, Vellore had a population of 185,803 with a sex-ratio of 1,034 females for every 1,000 males, much above the national average of 929. A total of 19,898 were under the age of six, constituting 10,093 males and 9,805 females. Scheduled Castes and Scheduled Tribes accounted for 14.16% and .18% of the population respectively. The average literacy of the city was 77.15%, compared to the national average of 72.99%. The city had a total of 42598 households. There were a total of 70,257 workers, comprising 297 cultivators, 395 main agricultural labourers, 4,387 in house hold industries, 59,281 other workers, 5,897 marginal workers, 59 marginal cultivators, 74 marginal agricultural labourers, 667 marginal workers in household industries and 5,097 other marginal workers. As per the religious census of 2011, Vellore had 70.09% Hindus, 24.28% Muslims, 4.79% Christians, 0.02% Sikhs, 0.03% Buddhists, 0.51% Jains, 0.26% following other religions and 0.02% following no religion or did not indicate any religious preference.
As of 2001, out of the total area, 69.88% of the land was marked developed and 31.12% of the city remained undeveloped. Out of the developed area, 55.76% was used for residential purposes, 8.34% for commercial, 1.58% for industrial, 3.3% for educational, 16.46% for public and semi public and 10.12% for transport and communication. The population density is not uniform: It is high in areas like Arugandhampoondi and lower in the peripheral areas such as Poonthottam. The average density of the city is 241 persons per hectare.
ADMINISTRATION AND POLITICS
Vellore is the headquarters of the Vellore District. The town was constituted as a third-grade municipality in 1866, promoted to first-grade during 1947, selection-grade from 1970 and a municipal corporation from 1 August 2008. The Vellore municipal corporation has 60 wards and there is an elected councillor for each of those wards. The functions of the municipal corporation are devolved into six departments: general administration/personnel, Engineering, Revenue, Public Health, city planning and Information Technology (IT). All these departments are under the control of a Municipal Commissioner who is the executive head. The legislative powers are vested in a body of 60 members, one each from the 60 wards. The legislative body is headed by an elected Mayor assisted by a Deputy Mayor.
Vellore is a part of the Vellore & Katpadi and it elects 2 members to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, All India Anna Dravida Munnetra Kazhagam (AIADMK) won the assembly seat once (in 1977 elections), four times by Dravida Munnetra Kazhagam (in 1980, 1984 and 1989), twice by Indian National Congress (INC) (in 1991 and 2001 elections) and twice by Tamil Maanila Congress (TMC) (in 1996 and 2001 elections). The current MLA of Vellore constituency is P.Karthikeyan from DMK party.
Vellore is a part of the Vellore Lok Sabha constituency & Arakkonam_Lok_Sabha_constituency. It had the following six assembly constituencies before 2009 delimitation: Katpadi, Gudiyatham, Pernambut (SC), Anaicut Village, Vellore and Arni. After delimitation, it is currently composed of Vellore, Anaicut Village, Kilvazhithunaiankuppam (SC), Gudiyatham, Vaniyambadi and Ambur
From 1951, the Vellore parliament seat was held by the Indian National Congress for four times during 1957, 1962, 1989 and 1991 elections, AIADMK twice during 1984 and 2014 elections, CWL once during 1951 elections, and independent once during 1980 elections, Dravida Munnetra Kazhagam five times during the 1967, 1971, 1996, 2004 and 2009 elections, once each by NCO during 1977 elections, and twice by Pattali Makkal Katchi (PMK) during 1998 and 1999 elections. The current Member of Parliament from the constituency is B. Senguttuvan from the AIADMK party.
Law and order is maintained by the Vellore subdivision of the Tamil Nadu Police headed by a deputy superintendent. There are four police stations in the town, with one of them being an all-women station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a superintendent of police.
ECONOMY
According to Indian Census of 2001, the urban workforce participation rate of Vellore is 43.64%. Vellore, being the headquarters of the district, has registered growth in the tertiary sector activities, with a corresponding decrease in the primary sector. Major employment is provided by the leather industry, agricultural trading and industries in and around the city. Approximately 83.35% of the workforce is employed in tertiary sector comprising transport, services and commerce. The secondary sector activities like manufacturing and household industries employs 13.52% of the workforce. Male workers participation (43.64%) is high compared to the female work participation (24.39%).
Hundreds of leather and tannery facilities are around Vellore and nearby towns, such as Ranipet, Ambur and Vaniyambadi. The Vellore district is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products (such as finished leathers, shoes, garments and gloves). Bharat Heavy Electricals Limited (BHEL) is one of the nine major government owned enterprises in the nation. The Boiler Auxiliaries Plant of BHEL in Ranipet is the industrial hub of Vellore. Chemical plants in the Ranipet-SIPCOT economic zone are a major source of income to the residents of Vellore. EID Parry is a sanitary-ware manufacturing company with 38% of the world's market share in bathroom accessories. Tirumalai Chemicals and Greaves are among the international brands that have their manufacturing units in the city. Automobile and mechanical companies of global Brands, including SAME Deutz-Fahr, TVS–Brakes India, Mitsubishi, Greaves Cotton and MRF have their manufacturing units in the area. Brakes India Sholingur's foundry division is located at Vellore-Sholingur and is a major employer in the area. Vellore is known as the Leather hub of India.
Asia's biggest explosives manufacturing company, Tamil Nadu Explosives Limited (TEL), is in Vellore at Katpadi. This is India's only government explosives company with more than a thousand employees.[clarification needed] The company is headed by a senior Indian Administrative Service officer. Kramski Stamping and Molding India Pvt Ltd, a German precision metal and plastic integrated-component manufacturing company with automotive, telecommunications, electronics and medical applications is in Erayankadu, near Vellore. Major businesses in the city center are on Officer's Line, Town Hall Road, Long Bazaar and Bangalore, Scudder, Arni, Gandhi and Katpadi Roads. Many boarding and lodging houses are in and around Scudder and Gandhi Roads. Microsoft Corporation (India) Pvt. Ltd. announced the launch of 14 Microsoft Innovation Centers (MICs) in India. Trichy, Vellore, Coimbatore, Madurai and Salem in Tamil Nadu.
Christian Medical College & Hospital (CMCH), on Ida Scudder Road in the heart of the city, is Vellore's largest private employer and has a large floating population from other parts of India and abroad. Lodging, hospitals and allied businesses are among the major sources of income generated in the central part of the city. The Government Vellore Medical College and Hospital (VMCH) is located at Adukamparai in Vellore. With the advent of hospitals such as Apollo KH Hospital in Melvisharam and Sri Narayani Hospital & Research Centre in Sripuram, coupled with colleges such as CMC & VIT and other engineering and science colleges, the health care industry is growing rapidly.
The mainstay for people in the rural areas, more than agriculture, is industries such as weaving, beedi and matchstick rolling. The Indian Army has a number of recruits from the Vellore district (especially from Kammavanpet, which is known as "the military village") and military spending is a major sources of income.
EDUCATION
Vellore is considered a prominent destination for medical and technological education in India. It has a state-government university, a private technological university, one government and one private medical school and several engineering and arts and science colleges.
The country's first stem-cell translational research centre was established in Vellore in December 2005. The central government's biotechnology department selected the Christian Medical College (CMC) as the first in a series of centers, since it already had world-class clinical hematology and biochemistry departments. The college has made a breakthrough which attracted the attention of the country's medical and scientific community: the Centre for Stem Cell Research at the Christian Medical College succeeded in reprogramming cells from adult mice to make them function like stem cells found in the human embryo. The agricultural research station at Virinjipuram is in the Northeastern Zone of Tamil Nadu. It is one of 32 research stations of Tamil Nadu Agricultural University (TNAU). The Government of India-sponsored National Watershed Development Project for Rainfed Areas (NWDPRA) scheme has been in operation since October 1997, with the main objective being trials of conservation measures conducted in water and soil of 18 watersheds in the Vellore and Tiruvannamalai districts.
Thiruvalluvar University was split off from the University of Madras, previously in the Vellore Fort campus. Nearly all the government-run arts and science colleges in Vellore, Tiruvannamalai, Villupuram and Cuddalore districts are affiliated with Thiruvalluvar University. Thanthai Periyar Government Institute of Technology is the only government engineering college in Vellore. The Vellore Institute of Technology (VIT) has been ranked best private engineering university in India by the magazine India Today.
Christian Medical College & Hospital (CMCH), one of the largest hospitals in India and Asia, is based out of Vellore. It is a major health care provider for the surrounding districts.
Auxilium Women's College (founded in 1954) is the first women's college in Vellore district; Other arts and sciences colleges in the city are the Dhanabakyam Krishnaswamy Mudhaliar Women's College (DKM) near Sainathapuram and the Muthurangam Government Arts College (MGAC) in Otteri, near Bagayam. Voorhees College (founded 1898) is the oldest college in the district and known as the institution where S. Radhakrishnan (former president of India) studied; a commemorative stamp for the centenary of the college was issued by the government of India. C. Abdul Hakeem College is in Melvisharam. Arignar Anna Arts College for Women(AAA) is located in Walajapet.
The Government Law College, Vellore was established in 2008. It offers a three-year Bachelor of Laws (BL) degree with an annual intake of 80 students. The college is in Katpadi, Vellore. There are several Arabic colleges in Vellore such as the Madrasa Al-Baqiyathus Salihath, popularly known as Baaqiyaath, founded by A'la Hadrat Maulana Shah Abdul Wahab, which is the second oldest Arabic college in India after Darul Uloom Deoband in Uttar Pradesh.
TOURISM
Vellore Fort is the most prominent landmark in the city. During British rule, Tipu Sultan's family and the last king of Sri Lanka, Vikrama Rajasinha, were held as royal prisoners in the fort. The fort houses a church, a mosque and a Hindu temple, the latter known for its carvings. The first rebellion against British rule erupted at this fort in 1806, and it witnessed the massacre of the Vijayanagara royal family of Emperor Sriranga Raya. The fortifications consist of a main rampart, broken at irregular intervals by round towers and rectangular projections. The main walls are built of massive granite stones, surrounded by a broad moat fed with water by subterranean pipes from the Suryagunta reservoir.
Within the fort is the similarly aged Jalakanteswara Temple. It is a noteworthy example of military architecture in South India. The fort houses the Tipu Mahal where Tipu Sultan is believed to have stayed with his family during the war with the British; the graves of Tipu's sons are found at Vellore. It is administered by the Archaeological Survey of India. Vellore Fort has been declared a Monument of National Importance and is a noted tourist attraction.
The State Government Museum is inside the fort. It was opened to the public in 1985. It consists of objects of art, archaeology, prehistory, weapons, sculptures, bronzes, wood carvings, handicrafts, numismatics, philately, botany, geology and zoology. Historical monuments of the erstwhile composite North Arcot District are contained in the gallery. Special exhibits include a bronze double sword from Vellore Taluk dating to 400 BC, stone sculptures from the late Pallava to Vijayanagar periods, ivory chess boards and coins used by the last Kandian King of Sri Lanka, Vikrama Raja Singha. Educational activities at the museum include an art camp for school students and the study of inscriptions and iconography for college students.
Jalakandeswarar Temple, Srilakshmi Golden Temple, and the Wallajapet Dhanvantri Temple and Ponnai Navagraha Kottai Temple are among the temples in Vellore. Sri Lakshmi Temple, popularly known as Golden Temple, is a newly built temple and spiritual park in Thirumalaikodi, Vellore. It is approximately 8 km from the Vellore bus terminus. The temple covers an area of 100 acres and has been constructed by Vellore-based Sri Narayani Peedam headed by Sakthi Amma. It has intricate carvings, hand-made by hundreds of gold artisans specializing in temple architecture. The exterior is laid with gold sheets and plates, with construction reported to have cost Rs.300 crores (US$65 million). About 1,500 kg of gold was used, the largest amount in the world.
Ratnagiri Murugan Temple is another prominent Hindu temple in the city.Virinjipuram, 17 km from Vellore is noted for its 1000-year-old ancient Margabandeeshwarar Shiva temple.
Assumption Cathedral and the 150-year-old St. John's Church inside the fort are among the churches in Vellore. The Big Mosque, in the heart of the city, contains the largest Arabic college in India. The city is also houses over 50 mosques some of which are over 100 years old.
TRANSPORT
The Vellore municipality maintains 104.332 km of roads. It has 50.259 km concrete roads, 6.243 km kutcha roads and 47.88 km bituminous road. The National Highways passing through Vellore are NH 46 (Bangalore - Chennai road), NH 234 (Mangalore to Viluppuram) and NH 4 from Ranipet to Chennai and the Cuddalore-Chittoor. Vellore is connected with major cities in the states of Tamil Nadu, Andhra Pradesh and Karnataka. Bus service is available to Chennai, Coimbatore, Bangalore, Thiruvananthapuram, Tirupathi, Kadapa, Anantapur, Salem, Chittoor, Kuppam, Kolar, Kolar Gold Fields, Madanapalle, Vijayawada, Hyderabad, Mangalore, Karur, Pallapatti (Karur), Aranthangi, Mannargudi, Nagapattinam, Goa, Hosur, Nagercoil, Marthandam, Thoothukudi, Thiruchendur, Sengottai, Cuddalore, Kurnool, Trichy, Thuraiyur, Thammampatti, Thiruvannamalai, Tindivanam, Pondicherry, Kallakkurichi, Viluppuram, Kanyakumari, Arani, Madurai, Tirunelveli, Kanchipuram, Tiruttani, Kalpakkam, Pallikonda, Gudiyatham, Dharmapuri, Erode, Tirupur, Palakkad, Krishnagiri, Gingee and other major towns and cities in South India. Vellore is served by a city bus service, which connects the city, suburbs and other places of interest. The bus service extends about 30 km from the city center. There are two bus terminals: the Town Bus Terminus (opposite the fort and near CMC Hospital) and the Central Bus Terminus (Near Green Circle). Other bus terminals are located at Chittor Bus Stand (near VIT Road), Bagayam and Katpadi(Junction bus stop). The bus stands are maintained by the Vellore Municipal Corporation.
Vellore has three main railway stations: Katpadi junction, Vellore Cantonment and Vellore Town. The largest is Vellore-Katpadi Junction, 5 km north of CMC hospital. This is a major railway junction on the Chennai-Bangalore broad-gauge line running to Chennai, Bangalore, Tirupati and Trichy. There are direct rail links to Vijayawada Junction, Tirupati, Bhubaneswar, Nagpur, Bangalore, Bhopal Junction, Mumbai, Mangalore, Tiruchchirapalli, Bilaspur, Korba, Patna, Ernakulam, Trivandrum, Kanniyakumari, Shirdi, Kanpur, Gaya, Dhanbad, Jammu Tawi, Madurai, Bhilai, Gwalior, Chennai Central, Howrah Station, New Delhi Railway Station, Coimbatore, Guwahati, Thiruvananthapuram, Kozhikode, Jaipur and other major cities. More than 150 trains cross the Vellore-Katpadi Junction daily.
Vellore Cantonment is in Suriyakulam on the Viluppuram-Tirupati broad gauge line, 8 km from Katpadi Junction. EMU and passenger trains to Tirupati, Chennai and Arakonnam depart from here. The 150-km broad gauge line was extended to Villupuram in January 2010 and connects Vellore and South Tamil Nadu; however, as of October 2010 it was not serviced by passenger trains. The line was opened for goods trains in June 2010. An EMU from Vellore Cantonment to Chennai Central was introduced on December 22, 2008. Vellore Town Station is in Konavattam on the line connecting Katpadi Junction with Viluppuram Junction via Tiruvannamalai.
The city has an airstrip near Abdullapuram; as of 2010 it was not open to the public and was used for aeronautical training programmes. The nearest international airports are Chennai International Airport (130 km) and Bengaluru International Airport (230 km); the nearest domestic airport is Tirupati Airport (100 km).
UTILITY SERVICES
Electricity supply to Vellore is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city and its suburbs forms the Vellore Electricity Distribution Circle. A chief distribution engineer is stationed at the regional headquarters. Water supply is provided by the Vellore municipal corporation from the Palar river through Palar headworks and Karungamputhur headworks and distributed through ten overhead tanks. As of 2005, there were 16,371 connections against 33,772 households. In 2000–2001, a total of 7.4 million litres of water was supplied daily for households in the city. The other sources of water are Otteri Lake, Sathuvancheri town panchayat, Ponnai and street bore wells.
As per the municipal data for 2011, about 83 metric tonnes of solid waste were collected from Vellore every day by door-to-door collection. The source segregation and dumping was carried out by the sanitary department of the Vellore municipal corporation. The municipal corporation covered 16 wards for waste collection as of 2001. There is no underground drainage system and the sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The municipal corporation maintained 145 km of storm water drains in 2011. As of 2011, 24 government and private hospitals and one veterinary hospital take care of the health care needs of the citizens. As of 2011, the municipal corporation maintained 5,241 street lamps: 735 sodium lamps, 73 mercury vapour lamps, 4,432 tube lights and one high mast beam lamp. The municipal corporation operates the Nethaji Daily Market that caters to the needs of the city and the rural areas around it.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanised as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy river, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is particularly important to Sri Vaishnavism, but is also a holy pilgrimage site in Shaivism. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka.[10] The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections.[58] The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards.[68] During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries.[103] Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries.[104] Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites. It has close to 108 shiva temples.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanised as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy river, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is particularly important to Sri Vaishnavism, but is also a holy pilgrimage site in Shaivism. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka.[10] The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections.[58] The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards.[68] During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries.[103] Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries.[104] Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites. It has close to 108 shiva temples.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Sufi place of worship for Hazrath Hameed Aulia (RA)
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Kanchipuram a otherwise known as Kanchi (previously romanised as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy river, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is particularly important to Sri Vaishnavism, but is also a holy pilgrimage site in Shaivism. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka.[10] The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections.[58] The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards.[68] During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries.[103] Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries.[104] Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites. It has close to 108 shiva temples.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Pondicherry (/pɒndᵻˈtʃɛri/ or /pɒndᵻˈʃɛri/) or Puducherry is a city, an urban agglomeration and a municipality in Puducherry district in the Indian union territory of Puducherry. It is affectionately known as Pondy, and has been officially known by the alternative name Puducherry since 2006. Pondicherry is the regional capital and largest city in the territory.
HISTORY
The history of the City of Pondicherry is recorded only after the arrival of Dutch, Portuguese, British and French colonialists. By contrast, nearby places such as Arikamedu, Ariyankuppam, Kakayanthoppe, Villianur and Bahur, which were annexed by the French East India Company over a period of time and which became the Union Territory of Pondicherry after Independence, have recorded history predating the colonial period.
A marketplace named Poduke or Poduca is recorded as a Roman trading destination from the mid 1st century. The area was part of the Pallava Kingdom of Kanchipuram in the 4th century. The Cholas of Thanjavur held it from the 10th to 13th centuries, only to be replaced by the Pandya Kingdom in the 13th century. The Vijayanagar Empire took control of almost all the South of India in the 14th century and maintained control until 1638 when they were supplanted by the Sultan of Bijapur. The French acquired Puducherry in 1674 and held it, with an occasional interruption by the British or Dutch, until 1954 (de jure 1956), when it was incorporated into the Indian Union along with the rest of French India.
On 18 October 1954 in a general election involving 178 people in Pondicherry Municipal and Commune Panchayat, 170 people were in favor of independence and eight people voted against. On 1 November 1954, Puducherry became part of the union.
However, the formal agreement was signed on 16 August, which is the date celebrated as Independence Day in Puducherry; following the demands of French India, Viduthalai Kaala Makkal Iyyakkam to their current Chief Minister of Puducherry. So 1 November was declared as the Independence Day of Pondicherry and 16 August as the Republic Day.
TOPOGRAPHY
The topography of Pondicherry is the same as that of coastal Tamil Nadu. Pondicherry's average elevation is at sea level, and a number of sea inlets, referred to as "backwaters" can be found.
Pondicherry experiences coastal erosion. The city is protected against the sea by a 2-kilometres long seawall, first completed by the French in 1735, which reaches a height of 27 feet above sea level. A weather-beaten cement plaque with the year 1952 is still visible along a section of the seawall. The seawall is protected from the direct onslaught of waves by rows of granite boulders which are reinforced every year to stop erosion. Whenever gaps appear or the stones sink into the sand, the Government adds more boulders to keep it strong.
TOWN STRUCTURE
Pondicherry city consists of 42 wards. Wards 1-10 are located in north of the city. Wards 11-19 are located in Boulevard Town and remaining wards are located in the southwest of the downtown.
ECONOMY
In 2012, the Ministry of Power inaugurated the Smart Grid project in Puducherry.
Farming around Pondicherry include crops such as rice, pulses, sugarcane, coconuts, and cotton.
CLIMATE
The climate of Pondicherry is classified by Köppen-Geiger system as tropical wet and dry (As), similar to that of coastal Tamil Nadu. Summer lasts from April to early June, when maximum temperatures frequently hit the 41 °C mark. The average maximum temperature is 36 °C. Minimum temperatures are in the order of 28–32 °C. This is followed by a period of high humidity and occasional thundershowers from June till September.
The northeast monsoon sets in during the middle of October, and Pondicherry gets the bulk of its annual rainfall during the period from October to December. The annual average rainfall is 1.240 mm. Winters are warm, with highs of 30 °C and lows often dipping to around 18–20 °C.
DEMOGRAPGICS
At the 2011 India census, Pondicherry had a population of 675,000. Males constitute 50% of the population and females 50%. Pondicherry has an average literacy rate of 76%, higher than the national average of 59.5%: male literacy is 82%, and female literacy is 71%. In Pondicherry, 11% of the population is under 6 years of age.
The majority of Pondicherrians speak Tamil, Telugu, or Malayalam. There is a community of French people in Pondicherry and a number of French institutions such as a consulate, the French Institute, and L'Alliance Française.
There is also a sizable community of Indians from other states of India, notably West Bengal, Gujarat and Odisha.
Tamil and French are the official languages of Pondicherry.
TRANSPORT
Pondicherry is connected to Chennai via the East Coast Road through Mahabalipuram. The Pondicherry Road Transport Corporation runs buses within the city. The Tamil Nadu State Transport Corporation operates Volvo air-conditioned services from Chennai to Pondicherry. There are daily bus services from several main stops from Chennai.
From 14 April, as PM N.Modi announces the city to be a Smart City - Pondicherry is now connected by Air India with an ATR aircraft service 6 times a week except Wednesday, its an afternoon service departing from Bangalore returning by evening to Bangalore.
Pondicherry is connected by train to all metros: Chennai, Delhi, Howrah, and Mumbai, as well as other important cities such as Kanyakumari, Pune, Bhubaneshwar, Bangalore and Mangalore. Puducherry Airport has scheduled flights to Bangalore, as well as charter flights and operations of the local flying training school.
TOURISM
Pondicherry is a popular tourist destination in South India. The city has many colonial buildings, churches, temples, and statues which, combined with the systematic town planning and planned French style avenues, still preserve much of the colonial ambiance.
The most popular tourist destinations are the four beaches in Pondicherry, which are Promenade Beach (also known locally as the Rocky Beach), Beach, The Auroville Beach and Serenity Beach. Sri Aurobindo Ashram, located on rue de la Marine, is one of the most well known and wealthiest ashrams in India. Auroville (City of Dawn) is an "experimental" township located 8 km north-west of Pondicherry. It is meant to be a universal town where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities.
There are a number of old and large churches in Pondicherry, most of which were built in the 18th and 19th centuries. A number of heritage buildings and monuments are present around the Promenade Beach, such as the Children's Park & Dupleix Statue, Gandhi statue, Nehru Statue, Le Café, French War Memorial, 19th Century Light House, Bharathi Park, Governors Palace, Romain Rolland Library, Legislative Assembly, Pondicherry Museum and the French Institute of Pondicherry at Saint-Louis Street.
Puducherry is also popular for its eateries that cover a wide variety of cuisines ranging from French, Indian and Italian to Mexican, Thai and Chinese. Some restaurants also serve a unique Indo-French cuisine that gives tourists a taste of Puducherry's colonial influences. Most popular eateries include Baker's Street, The White Town Cafe, Zuka, Carte Blanche and La Maison Rose.
Puducherry Botanical Gardens is located south of the New Bus Stand. Chunnambar Backwater resort is situated 8 km from Pondicherry, along the Cuddalore Main Road. This tropical resort is flanked by a quiet-flowing creek on one side. Boating and tree house are very popular.
Arulmigu Manakula Vinayagar Devasthanam on Manakula Vinayagar Street is a famous Hindu temple, which houses Lord Ganesha. Sri Manakula Vinayagar Temple was in existence before the French came and settled in Pondicherry i.e. before 1666. According to Sasthra, Lord GANESHA is named in 16 types based on his various forms, out of which this god facing the east coast near the Bay of Bengal was named as Bhuvaneshar Ganapathy, now called as Manakula Vinayagar. In Tamil, 'Manal' means sand and 'Kulam' means pond near the sea. Earlier, there was full of sand around the pond. So, the people called the god as Manal Kulathu Vinayagar [means God near the pond of sand]. Later, it was named as Manakula Vinayagar.
Thirukaameeswarar Temple is one of the ancient temples located in a rural town called Villianur (the ancient name is Vilvanallur, meaning "vilva marangal niraindha nalla vur"), which is located about 10 km away (towards Villupuram) from Pondicherry town. This temple is renowned as Periya Koil "Big Temple". The prime god is Lord Shiva and the prime goddess is Goddess Kokilambigai. In addition, there are also other Hindu gods such as Murugan, Vinayagar, Thakshanamoorthy, Perumal, Bhramah, Chandikeshwarar, Natarajar, Navagrahah, and 63 Naayanmaars. The pioneers[clarification needed] in this temple say that the age of this temple is about 1000+ years. It is thought to have been built by one of the Chola kings. There is also a huge "temple pond". The "Ther Thiruvizha" (Car Festival) is celebrated at this temple.
Apart from so many sight seeing places for the tourists, there are a number of various bakeries and restaurants that cater to the Europeans taste buds. For others there are many Indian, Continental, Chinese and fast food restaurants to choose from.
WIKIPEDIA
Pondicherry (/pɒndᵻˈtʃɛri/ or /pɒndᵻˈʃɛri/) or Puducherry is a city, an urban agglomeration and a municipality in Puducherry district in the Indian union territory of Puducherry. It is affectionately known as Pondy, and has been officially known by the alternative name Puducherry since 2006. Pondicherry is the regional capital and largest city in the territory.
HISTORY
The history of the City of Pondicherry is recorded only after the arrival of Dutch, Portuguese, British and French colonialists. By contrast, nearby places such as Arikamedu, Ariyankuppam, Kakayanthoppe, Villianur and Bahur, which were annexed by the French East India Company over a period of time and which became the Union Territory of Pondicherry after Independence, have recorded history predating the colonial period.
A marketplace named Poduke or Poduca is recorded as a Roman trading destination from the mid 1st century. The area was part of the Pallava Kingdom of Kanchipuram in the 4th century. The Cholas of Thanjavur held it from the 10th to 13th centuries, only to be replaced by the Pandya Kingdom in the 13th century. The Vijayanagar Empire took control of almost all the South of India in the 14th century and maintained control until 1638 when they were supplanted by the Sultan of Bijapur. The French acquired Puducherry in 1674 and held it, with an occasional interruption by the British or Dutch, until 1954 (de jure 1956), when it was incorporated into the Indian Union along with the rest of French India.
On 18 October 1954 in a general election involving 178 people in Pondicherry Municipal and Commune Panchayat, 170 people were in favor of independence and eight people voted against. On 1 November 1954, Puducherry became part of the union.
However, the formal agreement was signed on 16 August, which is the date celebrated as Independence Day in Puducherry; following the demands of French India, Viduthalai Kaala Makkal Iyyakkam to their current Chief Minister of Puducherry. So 1 November was declared as the Independence Day of Pondicherry and 16 August as the Republic Day.
TOPOGRAPHY
The topography of Pondicherry is the same as that of coastal Tamil Nadu. Pondicherry's average elevation is at sea level, and a number of sea inlets, referred to as "backwaters" can be found.
Pondicherry experiences coastal erosion. The city is protected against the sea by a 2-kilometres long seawall, first completed by the French in 1735, which reaches a height of 27 feet above sea level. A weather-beaten cement plaque with the year 1952 is still visible along a section of the seawall. The seawall is protected from the direct onslaught of waves by rows of granite boulders which are reinforced every year to stop erosion. Whenever gaps appear or the stones sink into the sand, the Government adds more boulders to keep it strong.
TOWN STRUCTURE
Pondicherry city consists of 42 wards. Wards 1-10 are located in north of the city. Wards 11-19 are located in Boulevard Town and remaining wards are located in the southwest of the downtown.
ECONOMY
In 2012, the Ministry of Power inaugurated the Smart Grid project in Puducherry.
Farming around Pondicherry include crops such as rice, pulses, sugarcane, coconuts, and cotton.
CLIMATE
The climate of Pondicherry is classified by Köppen-Geiger system as tropical wet and dry (As), similar to that of coastal Tamil Nadu. Summer lasts from April to early June, when maximum temperatures frequently hit the 41 °C mark. The average maximum temperature is 36 °C. Minimum temperatures are in the order of 28–32 °C. This is followed by a period of high humidity and occasional thundershowers from June till September.
The northeast monsoon sets in during the middle of October, and Pondicherry gets the bulk of its annual rainfall during the period from October to December. The annual average rainfall is 1.240 mm. Winters are warm, with highs of 30 °C and lows often dipping to around 18–20 °C.
DEMOGRAPGICS
At the 2011 India census, Pondicherry had a population of 675,000. Males constitute 50% of the population and females 50%. Pondicherry has an average literacy rate of 76%, higher than the national average of 59.5%: male literacy is 82%, and female literacy is 71%. In Pondicherry, 11% of the population is under 6 years of age.
The majority of Pondicherrians speak Tamil, Telugu, or Malayalam. There is a community of French people in Pondicherry and a number of French institutions such as a consulate, the French Institute, and L'Alliance Française.
There is also a sizable community of Indians from other states of India, notably West Bengal, Gujarat and Odisha.
Tamil and French are the official languages of Pondicherry.
TRANSPORT
Pondicherry is connected to Chennai via the East Coast Road through Mahabalipuram. The Pondicherry Road Transport Corporation runs buses within the city. The Tamil Nadu State Transport Corporation operates Volvo air-conditioned services from Chennai to Pondicherry. There are daily bus services from several main stops from Chennai.
From 14 April, as PM N.Modi announces the city to be a Smart City - Pondicherry is now connected by Air India with an ATR aircraft service 6 times a week except Wednesday, its an afternoon service departing from Bangalore returning by evening to Bangalore.
Pondicherry is connected by train to all metros: Chennai, Delhi, Howrah, and Mumbai, as well as other important cities such as Kanyakumari, Pune, Bhubaneshwar, Bangalore and Mangalore. Puducherry Airport has scheduled flights to Bangalore, as well as charter flights and operations of the local flying training school.
TOURISM
Pondicherry is a popular tourist destination in South India. The city has many colonial buildings, churches, temples, and statues which, combined with the systematic town planning and planned French style avenues, still preserve much of the colonial ambiance.
The most popular tourist destinations are the four beaches in Pondicherry, which are Promenade Beach (also known locally as the Rocky Beach), Beach, The Auroville Beach and Serenity Beach. Sri Aurobindo Ashram, located on rue de la Marine, is one of the most well known and wealthiest ashrams in India. Auroville (City of Dawn) is an "experimental" township located 8 km north-west of Pondicherry. It is meant to be a universal town where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities.
There are a number of old and large churches in Pondicherry, most of which were built in the 18th and 19th centuries. A number of heritage buildings and monuments are present around the Promenade Beach, such as the Children's Park & Dupleix Statue, Gandhi statue, Nehru Statue, Le Café, French War Memorial, 19th Century Light House, Bharathi Park, Governors Palace, Romain Rolland Library, Legislative Assembly, Pondicherry Museum and the French Institute of Pondicherry at Saint-Louis Street.
Puducherry is also popular for its eateries that cover a wide variety of cuisines ranging from French, Indian and Italian to Mexican, Thai and Chinese. Some restaurants also serve a unique Indo-French cuisine that gives tourists a taste of Puducherry's colonial influences. Most popular eateries include Baker's Street, The White Town Cafe, Zuka, Carte Blanche and La Maison Rose.
Puducherry Botanical Gardens is located south of the New Bus Stand. Chunnambar Backwater resort is situated 8 km from Pondicherry, along the Cuddalore Main Road. This tropical resort is flanked by a quiet-flowing creek on one side. Boating and tree house are very popular.
Arulmigu Manakula Vinayagar Devasthanam on Manakula Vinayagar Street is a famous Hindu temple, which houses Lord Ganesha. Sri Manakula Vinayagar Temple was in existence before the French came and settled in Pondicherry i.e. before 1666. According to Sasthra, Lord GANESHA is named in 16 types based on his various forms, out of which this god facing the east coast near the Bay of Bengal was named as Bhuvaneshar Ganapathy, now called as Manakula Vinayagar. In Tamil, 'Manal' means sand and 'Kulam' means pond near the sea. Earlier, there was full of sand around the pond. So, the people called the god as Manal Kulathu Vinayagar [means God near the pond of sand]. Later, it was named as Manakula Vinayagar.
Thirukaameeswarar Temple is one of the ancient temples located in a rural town called Villianur (the ancient name is Vilvanallur, meaning "vilva marangal niraindha nalla vur"), which is located about 10 km away (towards Villupuram) from Pondicherry town. This temple is renowned as Periya Koil "Big Temple". The prime god is Lord Shiva and the prime goddess is Goddess Kokilambigai. In addition, there are also other Hindu gods such as Murugan, Vinayagar, Thakshanamoorthy, Perumal, Bhramah, Chandikeshwarar, Natarajar, Navagrahah, and 63 Naayanmaars. The pioneers[clarification needed] in this temple say that the age of this temple is about 1000+ years. It is thought to have been built by one of the Chola kings. There is also a huge "temple pond". The "Ther Thiruvizha" (Car Festival) is celebrated at this temple.
Apart from so many sight seeing places for the tourists, there are a number of various bakeries and restaurants that cater to the Europeans taste buds. For others there are many Indian, Continental, Chinese and fast food restaurants to choose from.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanised as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy river, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is particularly important to Sri Vaishnavism, but is also a holy pilgrimage site in Shaivism. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka.[10] The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections.[58] The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards.[68] During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries.[103] Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries.[104] Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites. It has close to 108 shiva temples.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanised as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy river, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is particularly important to Sri Vaishnavism, but is also a holy pilgrimage site in Shaivism. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka.[10] The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections.[58] The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards.[68] During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries.[103] Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries.[104] Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites. It has close to 108 shiva temples.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanised as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy river, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is particularly important to Sri Vaishnavism, but is also a holy pilgrimage site in Shaivism. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka.[10] The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections.[58] The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards.[68] During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries.[103] Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries.[104] Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites. It has close to 108 shiva temples.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Kanchipuram a otherwise known as Kanchi (previously romanised as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy river, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is particularly important to Sri Vaishnavism, but is also a holy pilgrimage site in Shaivism. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka.[10] The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections.[58] The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards.[68] During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares, where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries.[103] Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries.[104] Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi. Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites. It has close to 108 shiva temples.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
Rameswaram, (also spelt as Ramesvaram, Rameshwaram or Ramisseram) is a town and a second grade municipality in the Ramanathapuram district in the South Indian state of Tamil Nadu. It is located on Pamban Island separated from mainland India by the Pamban channel and is about 50 kilometres from Mannar Island, Sri Lanka. It is situated in the Gulf of Mannar, at the very tip of the Indian peninsula. Pamban Island, also known as Rameswaram Island, is connected to mainland India by the Pamban Bridge. Rameswaram is the terminus of the railway line from Chennai and Madurai. Together with Varanasi, it is considered to be one of the holiest places in India to Hindus, and part of the Char Dham pilgrimage.
According to Hindu mythology, this is the place from where the Hindu god Rama built a bridge, across the sea to Lanka to rescue his wife Sita from her abductor Ravana. The Ramanathaswamy Temple dedicated to the Hindu god Shiva is located at the centre of the town and is closely associated with Rama. The temple along with the town is considered a holy pilgrimage site for both Shaivites and Vaishnavites.
Rameswaram is the closest point to reach Sri Lanka and geological evidence suggests that the Rama Sethu was a former land connection between India and Sri Lanka. The town has been in the news over the Sethusamudram Shipping Canal Project, Kachchatheevu, Sri Lankan Tamil refugees and attacks by the Sri Lankan navy on local fishermen for alleged cross border activities. Rameswaram is administered by a municipality established in 1994. The town covers an area of 53 km2 and had a population of 44,856 as of 2011. Tourism and fishery employ the
majority of workforce in Rameswaram.
LEGEND
Rameswara means "Lord of Rama" in Sanskrit, an epithet of Shiva, the presiding deity of the Ramanathaswamy Temple. According to Hindu epic Ramayana, Rama, the seventh avatar of the god Vishnu, prayed to Shiva here to absolve any sins that he might have committed during his war against the demon-king Ravana in Sri Lanka. According to the Puranas (Hindu scriptures), upon the advice of sages, Rama along with his wife Sita and his brother Lakshmana, installed and worshipped the lingam (an iconic symbol of Shiva) here to expiate the sin of Brahmahatya incurred while killing of the Brahmin Ravana. To worship Shiva, Rama wanted to have the largest lingam and directed his monkey lieutenant Hanuman to bring it from Himalayas. Since it took longer to bring the lingam, Sita built a small lingam, which is believed to be the one in the sanctum of the temple. This account is not supported by the original Ramayana authored by Valmiki, nor in the Tamil version of the Ramayana authored by Tamil poet, Kambar (1180–1250 CE). Support for this account is found in some of the later versions of the Ramayana, such as the one penned by Tulasidas (15th century). Sethu Karai is a place 22 km before the island of Rameswaram from where Rama is believed to have built a floating stone bridge, the Ramsetu bridge, that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka. According to another version, as quoted in Adhyatma Ramayana, Rama installed the lingam before the construction of the bridge to Lanka.
HISTORY
The history of Rameswaram is centred around the island being a transit point to reach Sri Lanka (Ceylon historically) and the presence of Ramanathaswamy Temple. Tevaram,the 7th–8th century Tamil compositions on Shiva by the three prominent Nayanars (Saivites) namely Appar, Sundarar and Thirugnanasambandar. The Chola king Rajendra Chola I (1012 – 1040 CE) had a control of the town for a short period. The Jaffna kingdom (1215–1624 CE) had close connections with the island and claimed the title Setukavalan meaning custodians of the Rameswaram. Hinduism was their state religion and they made generous contribution to the temple. Setu was used in their coins as well as in inscriptions as marker of the dynasty.
According to Firishta, Malik Kafur, the head general of Alauddin Khilji, the ruler of Delhi Sultanate, reached Rameswaram during his political campaign in spite of stiff resistance from the Pandyan princes in the early 14th century. He erected a mosque by name Alia al-Din Khaldji in honour of victory of Islam. During the early 15th century, the present day Ramanathapuram, Kamuthi and Rameswaram were included in the Pandya dynasty. In 1520 CE, the town came under the rule of Vijayanagara Empire. The Sethupathis, the breakaway from Madurai Nayaks, ruled Ramanathapuram and contributed to the Ramanathaswamy temple. The most notable of them are the contributions of Muthu Kumara Ragunatha and Muthu Ramalinga Sethupathi, who transformed the temple to an architectural ensemble. The region was repeatedly captured several times by Chanda Sahib (1740 – 1754 CE), Arcot Nawab and Muhammed Yusuf Khan (1725 – 1764 CE) in the middle of 18th century. In 1795 CE, Rameswaram came under the direct control of the British East India Company and was annexed to the Madras Presidency. After 1947, the town became a part of Independent India.
GEOGRAPHY
Rameswaram has an average elevation of 10 metres. The island is spread across an area of 61.8 square kilometres and is in the shape of a conch. 74% of the area has sandy soil due to the presence of sea and it has many islands surrounding it, the Palk Strait in the north west and Gulf of Mannar in the south East. The Ramanathaswamy Temple occupies major area of Rameswaram. The beach of Rameswaram is featured with no waves at all – the sea waves rise to a maximum height of 3 cm and the view looks like a very big river. Rameswaram has dry tropical climate with low humidity, with average monthly rainfall of 75.73 mm, mostly from North East monsoon from October to January. The highest ever temperature recorded at Pamban station was 37 °C and the lowest was 17 °C. Ramsetu Bridge is a chain of limestone shoals, between Rameswaram and Mannar Island, off the northwestern coast of Sri Lanka. Geological evidence suggests that this bridge is a former land connection between India and Sri Lanka. The bridge is 30 km long and separates the Gulf of Mannar (north east) from the Palk Strait (South West). It was reportedly passable on foot up to the 15th century until storms deepened the channel. The temple records record that Rama’s Bridge was completely above sea level until it broke in a cyclone in 1480 CE. The bridge was first mentioned in the ancient Indian Sanskrit epic Ramayana of Valmiki. The name Rama's Bridge or Rama Setu (Sanskrit; setu: bridge) refers to the bridge built by the Vanara (ape men) army of Rama in Hindu mythology, which he used to reach Lanka and rescue his wife Sita from the demon king Ravana. The Ramayana attributes the building of this bridge to Rama in verse 2-22-76, naming it as Setubandhanam. The sea separating India and Sri Lanka is called Sethusamudram meaning "Sea of the Bridge". Maps prepared by a Dutch cartographer in 1747 CE, available at the Tanjore Saraswathi Mahal Library show this area as Ramancoil, a colloquial form of the Tamil Raman Kovil (or Rama's Temple). Many other maps in Schwartzberg's historical atlas and other sources such as travel texts by Marco Polo call this area by various names such as Sethubandha and Sethubandha Rameswaram.
DEMOGRAPHICS
According to 2011 census, Rameswaram had a population of 44,856 with a sex-ratio of 969 females for every 1,000 males, much above the national average of 929. A total of 5,022 were under the age of six, constituting 2,544 males and 2,478 females. Scheduled Castes and Scheduled Tribes accounted for 6.8% and .03% of the population respectively. The average literacy of the town was 73.36%, compared to the national average of 72.99%. The town had a total of 10579 households. There were a total of 16,645 workers, comprising 69 cultivators, 20 main agricultural labourers, 148 in house hold industries, 15,130 other workers, 1,278 marginal workers, 11 marginal cultivators, 26 marginal agricultural labourers, 44 marginal workers in household industries and 1,197 other marginal workers. The total number of households below poverty lane (BPL) in 2003 were 976, which is 10.45% of the total households in the town and these were raised to 3003 (29.12%) in 2007.
MUNICIPAL ADMINISTRATION AND POLITICS
According to the Madras Presidency Panchayat Act of 1885, Rameswaram was declared a panchyat union during British times. It became a township during 1958 and was declared a municipality in 2004. Rameswaram is a 3rd grade municipality having 21 wards, out of which 6 are General wards for women and one is reserved for SC (Scheduled Caste) women. The major sources of budgeted income for Rameswaram municipality comes from Devolution Fund of ₹ 17 million (US$0.3 million) and property tax of ₹ 2.4 million (US$43,000). The major expense heads are for salaries of ₹ 06 million (US$0.1 million), operating expenses of ₹ 03.7 million (US$65,000) and repair & maintenance expenditure of ₹ 02.3 million (US$42,000). The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 21 members, one each from the 21 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson. Rameswaram comes under the Ramanathapuram assembly constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. The current MLA of the constituency is Dr. M.H. Jawahirullah from the Manithaneya Makkal Katchi which aligned with ADMK in the 2011 elections.Rameswaram is a part of the Ramanathapuram (Lok Sabha constituency) – it has been realigned in 2008 to have the following assembly constituencies – Paramakudi (SC), Ramanathapuram, Mudukulathur, Aranthangi, Tiruchuli (newly created). The constituency was traditionally a stronghold of the Indian National Congress that won 6 times till the 1991 elections, after which it was won twice each by the All India Anna Dravida Munnetra Kazhagam (ADMK) and the Dravida Munnetra Kazhagam (DMK). The current Member of Parliament from the constituency is A. Anwhar Raajhaa from the AIADMK party.India's renowned scientist and former President of India, A. P. J. Abdul Kalam, was born in Rameswaram.
ECONOMY
Being a pilgrimage town, the majority of the population is involved in tourism related industry consisting of trade and services. Service sector increased from 70% in 1971 to 98.78% in 2001, while the agricultural sector reduced from 23% in 1971 to 0.13% in 2001. Rameswaram is an industrially backward town – there has been no demarcation for industrial land due to the pilgrim sanctity and ecological fragile geography. Being an island town, the traditional occupation was fishing, but due to poor returns and also due to troubles from Sri Lankan border forces, the people in fishing community have gradually shifted to other professions. Banks such as State Bank of India, Indian Bank and RDCC Bank have their branches in Rameswaram.
TRANSPORT AND COMMUNICATION
Pamban Bridge is a cantilever bridge on the Palk Strait that connects Rameswaram to mainland India. The railway bridge is 2,065 m and was opened to traffic in 1914. The railroad bridge is a double-leaf bascule bridge section that can be raised to let ships pass under it . The railway bridge historically carried metre-gauge trains on it, but Indian Railways upgraded the bridge to carry broad-gauge trains in a project that finished on 12 August 2007. Historically, the two leaves of the bridge were opened manually using levers by workers. About 10 ships – cargo carriers, coast guard ships, fishing vessels and oil tankers pass through the bridge every month. After completion of bridge, metre-gauge lines were laid from Mandapam up to Pamban Station, from where the railway lines bifurcated into two directions, one towards Rameswaram about 10.06 km up and another branch line of 24 km terminating at Dhanushkodi. The noted Boat Mail ran on this track between 1915 and 1964 from Chennai Egmore up to Dhanushkodi, from where the passengers were ferried to Talaimannar in Ceylon. The metre-gauge branch line from Pamban Junction to Dhanushkodi was abandoned after it was destroyed in a cyclone in 1964.There are daily express trains connecting major cities in Tamil Nadu like Chennai, Madurai, Trichy and Coimbatore. There are weekly express trains connecting Coimbatore, Varanasi and Bhubaneswar. Passenger trains ply from Rameswaram to Madurai and Trichy daily, making railways as the major mode of transportation. The Ramanathapuram – Rameswaram National Highway is the main connecting link from Rameswaram to the mainland. Prior to the 1914 train service linking the mainland with Rameswaram, boats were the only mode of transport to Rameswaram island.The National highway NH 49 connects Madurai to Dhanushkodi, linking major towns like Manamadurai, Paramakkudi, and Ramanathapuram in the Ramanathapuram district. The Rameswaram municipality covers a total road length of 52 km and 20 km of national highway covering about 80 percent of the town. The Tamil Nadu State Transport Corporation runs daily services connecting various cities to Rameswaram and operates a computerised reservation centre in the municipal bus stand of Rameswaram.
Rameswaram is the important port among all the ports in the district, having a ferry service to Talaimannar of Sri Lanka, though not operational throughout the year. Limited foreign trade is conducted with Jaffna, Kaits, Talaimannar and Colombo.
The Rameswaram TV Tower is the tallest tower in India. The tower is a 323m tall circular concrete tower with a square steel mast of 45m height, diameter of 24m at the bottom tapering to 6.5m at top. The tower has been designed for a wind velocity of 160 km/h. There are two lighthouses in Rameswaram, the Pamban lighthouse and Rameswaram lighthouse.
EDUCATION AND UTILITY SERVICES
Ramanathapuram district has one of the lowest literacy rates in the state of Tamil Nadu and Rameswaram, following the district statistics has a lower literacy rate. There are a couple of Government high schools, one each for boys and girls. There are seven other schools namely, St. Joseph Higher Secondary School, Mandapam Panchayat Union 9 – School, Micro Matriculation School, Sri Sankara Vidhyalaya, Swami. Viveganantha Matriculation School, Holy Island Little Flower School and Kendriya Vidhyalaya School. Alagappa University Evening College is the only college present in the town and all the nearest colleges are located in Ramanathapuram and Paramakudi.
Electricity supply to the town is regulated and distributed by the Ramanathapuram circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Rameswaram Municipality – the head works is located at Nambunayaki Amman Kovil, Meyyambuli, Semmamadam & Natarajapuram and distributed through four over head tanks having a total capacity of 1430,000 litres. About 6 metric tonnes of solid waste are collected from the town every day in the four zones covering the whole of the town. Rameswaram does not have a sewerage system for disposal of sullage and the disposal system consists of septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low lying area.
Rameswaram comes under the Karaikudi Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service along with other major internet service provider like Reliance.
RELIGION
Being a Hindu pilgrimage centre, Hindus form the visitor base of the city. There is a minority of Christians belonging to the fishing community. St Antony's Church at Oriyur on the eastern shore of the island is a prominent Church in the island.
RAMANATHASWAMY TEMPLE
The Ramanathaswamy Temple is the most notable historic landmark of the town. Located in the centre of town, Ramanathaswamy Temple is a famous Hindu temple dedicated to the god Shiva. The temple is one of the 12 Jyotirlinga shrines, where Shiva is worshipped in the form of a Jyotirlinga meaning "pillar of light". It is also one of the 275 Paadal Petra Sthalam temples and is glorified in hymns by the three of the most revered Nayanar saints (7th century Saivite saints), Appar, Sundarar and Tirugnana Sambandar. The temple in its current structure was built during the 12th century by Pandya Dynasty. The temple has the longest corridor among all Hindu temples in India. The breadth of these columned corridors varies from 17 to 21 feet with a height of 25 feet. Each pillar is sculpted in Nayak style as in Madurai Meenakshi Amman Temple. The contribution of the kings of the Sethupathy dynasty (17th century) to the temple was considerable. Large amount of money was spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the pagodas which were falling into ruins – the Chockattan Mantapam or the cloistered precincts of the temple was reconstructed by him. The rulers of Sri Lanka contributed to the temple – Parakrama Bahu (1153–1186 CE) was involved in the construction of the sanctum sanctorum of the temple. The eastern tower and shrine of Nataraja were built by Dalavai Sethupathy in 1649 CE. The second enclosure is ascribed to Chinna Udayar Sethupathy and his son Ragunatha Thirumalai (1500–1540 CE). The third enclosure was constructed by Muthu Ramalinga Sethupathy (1725–1771 CE) – his statue is located in the entrance of the corridor.
TEMPLE TANKS
There are sixty-four Tīrthas or Theerthams (holy water bodies) in and around Rameswaram. According to the Skanda Purana, twenty-four of them are important. Of the 24, 14 are in the form of tanks and wells within the precincts of the temple. Bathing in these tanks is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance. Twenty-two of the tanks are within the Ramanathaswamy Temple. The foremost one is called Agni Theertham, the sea (Bay of Bengal). Jatayu, King of the Birds, who fought in vain with the demon-king Ravana to save Sita, is said to have fallen down at Jadayu Theertham as his wings were severed. Villoondi Theertham literally translates to 'buried bow', is located around 7 kilometres from the main temple on the way to Pamban. It is believed to be the place where Rama quenched the thirst of Sita by dipping the bow into the sea water. Other major holy bodies are Hanuman Theertham, Sugreeva Theertham and Lakshmana Theertham.
GANDHAMATHANA PARVATHAM
Gandhamathan Parvatham, a hillock situated 3 km to the north of the temple is the highest point in the island. There is a two storeyed hall, where Rama's feet is found as an imprint on a chakra (wheel). The Ramarpatham Temple is located on the hillock.
DHANUSHODI
Dhanushkodi is the southernmost tip of the island and houses the Kothandaramaswamy Temple dedicated to Rama. Though Dhanushkodi was washed away during the 1964 cyclone, the temple alone remained intact. It is 18 km way from the centre of the town and can be reached by road. A popular belief is that, Dhanushkodi is where Vibishana, a brother of Ravana surrendered before Rama in the epic Ramayana.
HINDU PILGRIMAGE
Rameswaram is significant for many Hindus as a pilgrimage to Varanasi is considered to be incomplete without a pilgrimage to Rameswaram. The town along with the Ramanathaswamy temple is one of the holiest Hindu Char Dham (four divine sites) sites comprising Badrinath, Puri and Dwarka. Though the origins are not clearly known, the Advaita school of Hinduism established by Sankaracharya, attributes the origin of Char Dham to the seer. The four monasteries are located across the four corners of India and their attendant temples are Badrinath Temple at Badrinath in the North, Jagannath Temple at Puri in the East, Dwarakadheesh Temple at Dwarka in the West and Ramanathaswamy Temple at Rameswaram in the South. Though ideologically the temples are divided between the sects of Hinduism, namely Saivism and Vaishnavism, the Char Dham pilgrimage is an all Hindu affair. The journey across the four cardinal points in India is considered sacred by Hindus who aspire to visit these temples once in their lifetime. Traditionally the trip starts at the eastern end from Puri, proceeding in clockwise direction in a manner typically followed for circuambulation in Hindu temples. The temple is one of the famous pilgrimage sites historically – the Maratha kings who ruled Thanjavur established chatrams or rest houses all through Mayiladuthurai and Rameswaram between 1745 and 1837 CE and donated them to the temple.
INTERACTION WITH SRI LANKA
Rameswaram is frequently in headlines over fishermen issues like attack, arrest and alleged harassment by Sri Lankan navy for alleged cross border activities, Sethusamudram canal project, Kachchatheevu, Sri Lankan Tamil refugees and also on intercountry smuggling between India and Sri Lanka. As an initial step to curb enhanced smuggling, the Tamil Nadu government has set up 30 more marine police stations to bring the state’s entire coastal belt under close vigil.
SRI LANKAN TAMIL REFUGEES
During the intense civil war of Sri Lanka, post 1980, Rameswaram acted as one of the focal points of smuggling and intense patrolling was carried out during the period. There are a total of 65,940 registered destitute Sri Lankan refugees dwelling in 129 Refugee camps situated in different parts of Tamil Nadu as of Apr 2000 and a majority of them enter via Rameswaram. There are an additional 20,667 non-camp refugees who entered via Rameswaram, registered in Mandapam transit camp and opted to reside outside the camps in various parts of Tamil Nadu. On 11 March 1990, a record number of 2,337 refugees in 38 boats arrived from Talaimannar in Sri Lanka to Rameswaram – this was the largest number of refugees arriving in a single day since the ethnic violence from July 1983. As of October 2006, an estimated 200,000 refugees have been reported in Mandapam Camp. Sivarasan, one of the mastermind behind the Assassination of Rajiv Gandhi, the ex-prime minister of India registered as refugee in Rameswaram camp on 12 September 1990.
RAMESWARAM FISHERY
Being an island, a significant population is involved in fishery traditionally. There have been incremental cases of Rameswaram fishermen allegedly killed or arrested by Sri Lankan navy along the maritime borders of India and Sri Lanka from the time of Sri Lankan civil war during 1983. In the face of simmering tension after the 1985 January Colombo bound Yaldevi train attack in which 22 Sri Lankan soldiers and 16 civilians were killed, Rameswaram fishermen dared to venture to seas spelling acute hardship for the 10,000 fishermen family. An estimated 381 fishermen have been killed in the sea due to shoot outs from 1983 to 2009. The Sri Lankan army attributed the killings to the Liberation Tigers of Tamil Eelam (LTTE), but the casualty continues even after the end of LTTE in the region. The Tamil Nadu state government has increased the compensation of casualty from the original ₹ 100,000 to 500,000 (US$1,800 to $9,000). There has not been a single prosecution in any of the 381 killings committed so far from the Indian judiciary. The cases not being filed is attributed to the fact that people killed beyond the maritime boundary of India are not eligible for compensation and not many file complaints against the Sri Lankan navy. Though the Indian judiciary has provisions to prosecute foreigners, there is little progress due to the diplomatic overheads involved. Indian government has also ventured into the use of technology like use of Global positioning system (GPS) by the fishermen and enabling cellphone blips to alert their mobile phones whenever they are crossing into Sri Lankan waters. The Sri Lankan navy has confirmed reports on Indian fishermen risking the international boundary due to depleted catch in Indian waters.
There is a yearly 45-day ban on fishery with motorboats in the region. The fishing ban for the year 2012 was effective during the months of April–May. The jetty at Rameswaram is the largest landing centre for fishing boats in the region and it usually comes alive after the ban, with the arrival of fishermen, boat captains, shore workers and others from their native places.
Sea World Aquarium is a natural habitat lying opposite to the Rameswaram Bus Stand, having an assortment of underwater creatures – it is the only one of its kind in the state, filled with such varied marine life forms including exotic species.
KACHCHATHEEVU
Another focal point on the simmering tension between Indian and Sri Lankan governments is over the use of Kachchatheevu, an uninhabited island 15 km north of Rameswaram, beloging to Sri Lanka. The accord of 1974 allows fishermen of both the countries for resting and soaking the nets in the island. Repeated allegations on attacks by the Lankan navy, which on many occasions killed Indian fishermen, prevented them from making it to the island. The annual two-day Saint Anthony fest at the island draws huge number of people from the fishermen community of both the countries. The number of pilgrims for the 2012 function crossed 4,000, the largest attendance in the past two decades. The feast also provides an opportunity for the Indian fishermen to meet their Sri Lankan counterparts and exchange views on their mutual problems. The event served as a meeting point to find brides and grooms from both countries, but this practice has now been stopped from the 90s due to political constraint of fishermen family living in different countries.
SETHUSAMUDRAM CANAL PROJECT
Sethusamudram Shipping Canal Project proposes linking the Palk Bay and the Gulf of Mannar between India and Sri Lanka by creating a shipping canal through the shallow sea sometimes called Setu Samudram, and through the chain of islands variously known as Ram Sethu or the Rama's Bridge. A few organisations are opposing the dredging of Ramasethu on religious, environmental and economical grounds. Many of these parties and organisations support implementation of this project using one of the five alternative alignments considered earlier without damaging the structure considered sacred by Hindus. With 22 km of dredging remaining, the project is held from March 2010 by a Supreme Court order seeking the Central Government to clarify the status of the bridge as a national monument.
WIKIPEDIA
Vellore (formerly known as Rayavelur or Vellaimaanagar) is a sprawling city and the administrative headquarters of Vellore District in the South Indian state of Tamil Nadu. Located on the banks of the Palar River in the north-eastern part of Tamil Nadu, the city has been ruled, at different times, by the Pallavas, Medieval Cholas, Later Cholas, Vijayanagar Empire, Rashtrakutas, Carnatic kingdom, and the British. Vellore has four zones (totally 60 wards) which cover an area of 87.915 km2 and has a population of 423,425 based on the 2001 census. It is located about 135 kilometres west of Chennai and about 210 kilometres east of Bengaluru. Vellore is about (100) Km South West of Tirupati in Andhra Pradesh. It is Hotspot City Of Bengaluru - Chennai National Highway. Vellore is administered by Vellore Municipal Corporation under a mayor. Vellore is part of Vellore (State Assembly Constituency) and Vellore (Lok Sabha constituency).
Vellore City is the home of two of India's top ten educational institutions, Christian Medical College & Hospital and VIT University. It is also a major centre for medical tourism in India.
Vellore region is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products. Vellore is also home to several manufacturing and automobile companies such as Bharat Heavy Electricals Limited, MRF Limited, TVS-Brakes India, Tamil Nadu Industrial Explosives Limited, Greaves Cotton, ArcelorMittal Dhamm Processing, SAME Deutz-Fahr (Italy), Mitsubishi Heavy Industries (Japan) and KRAMSKI (Germany).
Vellore Fort, Government Museum, Science Park, Vainu Bappu Observatory, Amirthi Zoological Park, Religious places such as Jalakandeswarar Temple, Balamathi Hills [Murugan Temple)Vallimalai (Murugan Temple) Rathnagiri (Murugan temple) [Sripuram|Srilakshmi Golden Temple]], Big Mosque and St. John's Church and Yelagiri Hill station are the among top tourist attractions in and around Vellore.
The Government of India has released the next round of smart cities project list. The Tamil Nadu state district Vellore also got a place on the list of 27 cities in the project.
ETYMOLOGY
In Tamil, the word vel means spear that is seen as the weapon of Hindu god Murugan and oor means place. As per Hindu legend, Murugan is seen as a tribal hunter who appeared in a lotus pond with his weapon to attack the enemies. Thus "Vellore" is seen as the place where Murugan appeared.
As per another legend, the region was surrounded by Velan trees (Babul trees), resulting in the place to be called Vellore.
HISTORY
The recorded history of Vellore dates back to the ninth century, as seen from a Chola inscriptions in the Annamalaiyar Temple in Tiruvannamalai. Further inscriptions made before the ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram.
The Chola Kings ruled over the region from 850 to 1280.[citation needed] After the rule of Cholas, it came under the Rashtrakutas, the later Cholas, Reddy's and Vijayanagar kings. The Vellore Fort was built during the time of Chinna Bommi reddy, a subordinate of the Vijayanagar kings Sadasivaraya and Srirangaraya during the third quarter of the 16th century.
During the 17th century, Vellore came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of Hindu and Muslim stewardship of the region. The poligars opposed British rule but were subdued. During the first half of the 19th century, the town came under British rule.
GEOGRAPHY AND CLIMATE
Vellore is at 12.92°N 79.13°E, 220m above the mean sea level. The city has a semi-arid climate with high temperatures throughout the year and relatively low rainfall. It is in Vellore district of the South Indian state, Tamil Nadu, 135 km west of the state capital Chennai. Vellore lies in the Eastern Ghats region and Palar river basin. The topography is almost plain with slopes from west to east. There are no notable mineral resources. Black loam soil is found in parts of Vellore Taluk. The other type of soil in the city is chiefly gravelly, stony and sandy of the red variety.
Vellore experiences a tropical savanna climate (Köppen climate classification Aw). The temperature ranges from a maximum of 39.4 °C to a minimum of 18.4 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Vellore receives 1,034.1 mm of rainfall every year. The southwest monsoon, with an onset in June and lasting up to September, brings rainfall of 517.1 mm, with September being the rainiest month. The northeast monsoon which lasts from October to December brings rainfall of 388.4mm. The humidity ranges from 40%–63% during summer and 67%–86% during winter.
DEMOGRAPHICS
According to 2011 census, Vellore had a population of 185,803 with a sex-ratio of 1,034 females for every 1,000 males, much above the national average of 929. A total of 19,898 were under the age of six, constituting 10,093 males and 9,805 females. Scheduled Castes and Scheduled Tribes accounted for 14.16% and .18% of the population respectively. The average literacy of the city was 77.15%, compared to the national average of 72.99%. The city had a total of 42598 households. There were a total of 70,257 workers, comprising 297 cultivators, 395 main agricultural labourers, 4,387 in house hold industries, 59,281 other workers, 5,897 marginal workers, 59 marginal cultivators, 74 marginal agricultural labourers, 667 marginal workers in household industries and 5,097 other marginal workers. As per the religious census of 2011, Vellore had 70.09% Hindus, 24.28% Muslims, 4.79% Christians, 0.02% Sikhs, 0.03% Buddhists, 0.51% Jains, 0.26% following other religions and 0.02% following no religion or did not indicate any religious preference.
As of 2001, out of the total area, 69.88% of the land was marked developed and 31.12% of the city remained undeveloped. Out of the developed area, 55.76% was used for residential purposes, 8.34% for commercial, 1.58% for industrial, 3.3% for educational, 16.46% for public and semi public and 10.12% for transport and communication. The population density is not uniform: It is high in areas like Arugandhampoondi and lower in the peripheral areas such as Poonthottam. The average density of the city is 241 persons per hectare.
ADMINISTRATION AND POLITICS
Vellore is the headquarters of the Vellore District. The town was constituted as a third-grade municipality in 1866, promoted to first-grade during 1947, selection-grade from 1970 and a municipal corporation from 1 August 2008. The Vellore municipal corporation has 60 wards and there is an elected councillor for each of those wards. The functions of the municipal corporation are devolved into six departments: general administration/personnel, Engineering, Revenue, Public Health, city planning and Information Technology (IT). All these departments are under the control of a Municipal Commissioner who is the executive head. The legislative powers are vested in a body of 60 members, one each from the 60 wards. The legislative body is headed by an elected Mayor assisted by a Deputy Mayor.
Vellore is a part of the Vellore & Katpadi and it elects 2 members to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, All India Anna Dravida Munnetra Kazhagam (AIADMK) won the assembly seat once (in 1977 elections), four times by Dravida Munnetra Kazhagam (in 1980, 1984 and 1989), twice by Indian National Congress (INC) (in 1991 and 2001 elections) and twice by Tamil Maanila Congress (TMC) (in 1996 and 2001 elections). The current MLA of Vellore constituency is P.Karthikeyan from DMK party.
Vellore is a part of the Vellore Lok Sabha constituency & Arakkonam_Lok_Sabha_constituency. It had the following six assembly constituencies before 2009 delimitation: Katpadi, Gudiyatham, Pernambut (SC), Anaicut Village, Vellore and Arni. After delimitation, it is currently composed of Vellore, Anaicut Village, Kilvazhithunaiankuppam (SC), Gudiyatham, Vaniyambadi and Ambur
From 1951, the Vellore parliament seat was held by the Indian National Congress for four times during 1957, 1962, 1989 and 1991 elections, AIADMK twice during 1984 and 2014 elections, CWL once during 1951 elections, and independent once during 1980 elections, Dravida Munnetra Kazhagam five times during the 1967, 1971, 1996, 2004 and 2009 elections, once each by NCO during 1977 elections, and twice by Pattali Makkal Katchi (PMK) during 1998 and 1999 elections. The current Member of Parliament from the constituency is B. Senguttuvan from the AIADMK party.
Law and order is maintained by the Vellore subdivision of the Tamil Nadu Police headed by a deputy superintendent. There are four police stations in the town, with one of them being an all-women station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a superintendent of police.
ECONOMY
According to Indian Census of 2001, the urban workforce participation rate of Vellore is 43.64%. Vellore, being the headquarters of the district, has registered growth in the tertiary sector activities, with a corresponding decrease in the primary sector. Major employment is provided by the leather industry, agricultural trading and industries in and around the city. Approximately 83.35% of the workforce is employed in tertiary sector comprising transport, services and commerce. The secondary sector activities like manufacturing and household industries employs 13.52% of the workforce. Male workers participation (43.64%) is high compared to the female work participation (24.39%).
Hundreds of leather and tannery facilities are around Vellore and nearby towns, such as Ranipet, Ambur and Vaniyambadi. The Vellore district is the top exporter of finished leather goods in the country. Vellore leather accounts for more than 37% of the country's export of leather and leather-related products (such as finished leathers, shoes, garments and gloves). Bharat Heavy Electricals Limited (BHEL) is one of the nine major government owned enterprises in the nation. The Boiler Auxiliaries Plant of BHEL in Ranipet is the industrial hub of Vellore. Chemical plants in the Ranipet-SIPCOT economic zone are a major source of income to the residents of Vellore. EID Parry is a sanitary-ware manufacturing company with 38% of the world's market share in bathroom accessories. Tirumalai Chemicals and Greaves are among the international brands that have their manufacturing units in the city. Automobile and mechanical companies of global Brands, including SAME Deutz-Fahr, TVS–Brakes India, Mitsubishi, Greaves Cotton and MRF have their manufacturing units in the area. Brakes India Sholingur's foundry division is located at Vellore-Sholingur and is a major employer in the area. Vellore is known as the Leather hub of India.
Asia's biggest explosives manufacturing company, Tamil Nadu Explosives Limited (TEL), is in Vellore at Katpadi. This is India's only government explosives company with more than a thousand employees.[clarification needed] The company is headed by a senior Indian Administrative Service officer. Kramski Stamping and Molding India Pvt Ltd, a German precision metal and plastic integrated-component manufacturing company with automotive, telecommunications, electronics and medical applications is in Erayankadu, near Vellore. Major businesses in the city center are on Officer's Line, Town Hall Road, Long Bazaar and Bangalore, Scudder, Arni, Gandhi and Katpadi Roads. Many boarding and lodging houses are in and around Scudder and Gandhi Roads. Microsoft Corporation (India) Pvt. Ltd. announced the launch of 14 Microsoft Innovation Centers (MICs) in India. Trichy, Vellore, Coimbatore, Madurai and Salem in Tamil Nadu.
Christian Medical College & Hospital (CMCH), on Ida Scudder Road in the heart of the city, is Vellore's largest private employer and has a large floating population from other parts of India and abroad. Lodging, hospitals and allied businesses are among the major sources of income generated in the central part of the city. The Government Vellore Medical College and Hospital (VMCH) is located at Adukamparai in Vellore. With the advent of hospitals such as Apollo KH Hospital in Melvisharam and Sri Narayani Hospital & Research Centre in Sripuram, coupled with colleges such as CMC & VIT and other engineering and science colleges, the health care industry is growing rapidly.
The mainstay for people in the rural areas, more than agriculture, is industries such as weaving, beedi and matchstick rolling. The Indian Army has a number of recruits from the Vellore district (especially from Kammavanpet, which is known as "the military village") and military spending is a major sources of income.
EDUCATION
Vellore is considered a prominent destination for medical and technological education in India. It has a state-government university, a private technological university, one government and one private medical school and several engineering and arts and science colleges.
The country's first stem-cell translational research centre was established in Vellore in December 2005. The central government's biotechnology department selected the Christian Medical College (CMC) as the first in a series of centers, since it already had world-class clinical hematology and biochemistry departments. The college has made a breakthrough which attracted the attention of the country's medical and scientific community: the Centre for Stem Cell Research at the Christian Medical College succeeded in reprogramming cells from adult mice to make them function like stem cells found in the human embryo. The agricultural research station at Virinjipuram is in the Northeastern Zone of Tamil Nadu. It is one of 32 research stations of Tamil Nadu Agricultural University (TNAU). The Government of India-sponsored National Watershed Development Project for Rainfed Areas (NWDPRA) scheme has been in operation since October 1997, with the main objective being trials of conservation measures conducted in water and soil of 18 watersheds in the Vellore and Tiruvannamalai districts.
Thiruvalluvar University was split off from the University of Madras, previously in the Vellore Fort campus. Nearly all the government-run arts and science colleges in Vellore, Tiruvannamalai, Villupuram and Cuddalore districts are affiliated with Thiruvalluvar University. Thanthai Periyar Government Institute of Technology is the only government engineering college in Vellore. The Vellore Institute of Technology (VIT) has been ranked best private engineering university in India by the magazine India Today.
Christian Medical College & Hospital (CMCH), one of the largest hospitals in India and Asia, is based out of Vellore. It is a major health care provider for the surrounding districts.
Auxilium Women's College (founded in 1954) is the first women's college in Vellore district; Other arts and sciences colleges in the city are the Dhanabakyam Krishnaswamy Mudhaliar Women's College (DKM) near Sainathapuram and the Muthurangam Government Arts College (MGAC) in Otteri, near Bagayam. Voorhees College (founded 1898) is the oldest college in the district and known as the institution where S. Radhakrishnan (former president of India) studied; a commemorative stamp for the centenary of the college was issued by the government of India. C. Abdul Hakeem College is in Melvisharam. Arignar Anna Arts College for Women(AAA) is located in Walajapet.
The Government Law College, Vellore was established in 2008. It offers a three-year Bachelor of Laws (BL) degree with an annual intake of 80 students. The college is in Katpadi, Vellore. There are several Arabic colleges in Vellore such as the Madrasa Al-Baqiyathus Salihath, popularly known as Baaqiyaath, founded by A'la Hadrat Maulana Shah Abdul Wahab, which is the second oldest Arabic college in India after Darul Uloom Deoband in Uttar Pradesh.
TOURISM
Vellore Fort is the most prominent landmark in the city. During British rule, Tipu Sultan's family and the last king of Sri Lanka, Vikrama Rajasinha, were held as royal prisoners in the fort. The fort houses a church, a mosque and a Hindu temple, the latter known for its carvings. The first rebellion against British rule erupted at this fort in 1806, and it witnessed the massacre of the Vijayanagara royal family of Emperor Sriranga Raya. The fortifications consist of a main rampart, broken at irregular intervals by round towers and rectangular projections. The main walls are built of massive granite stones, surrounded by a broad moat fed with water by subterranean pipes from the Suryagunta reservoir.
Within the fort is the similarly aged Jalakanteswara Temple. It is a noteworthy example of military architecture in South India. The fort houses the Tipu Mahal where Tipu Sultan is believed to have stayed with his family during the war with the British; the graves of Tipu's sons are found at Vellore. It is administered by the Archaeological Survey of India. Vellore Fort has been declared a Monument of National Importance and is a noted tourist attraction.
The State Government Museum is inside the fort. It was opened to the public in 1985. It consists of objects of art, archaeology, prehistory, weapons, sculptures, bronzes, wood carvings, handicrafts, numismatics, philately, botany, geology and zoology. Historical monuments of the erstwhile composite North Arcot District are contained in the gallery. Special exhibits include a bronze double sword from Vellore Taluk dating to 400 BC, stone sculptures from the late Pallava to Vijayanagar periods, ivory chess boards and coins used by the last Kandian King of Sri Lanka, Vikrama Raja Singha. Educational activities at the museum include an art camp for school students and the study of inscriptions and iconography for college students.
Jalakandeswarar Temple, Srilakshmi Golden Temple, and the Wallajapet Dhanvantri Temple and Ponnai Navagraha Kottai Temple are among the temples in Vellore. Sri Lakshmi Temple, popularly known as Golden Temple, is a newly built temple and spiritual park in Thirumalaikodi, Vellore. It is approximately 8 km from the Vellore bus terminus. The temple covers an area of 100 acres and has been constructed by Vellore-based Sri Narayani Peedam headed by Sakthi Amma. It has intricate carvings, hand-made by hundreds of gold artisans specializing in temple architecture. The exterior is laid with gold sheets and plates, with construction reported to have cost Rs.300 crores (US$65 million). About 1,500 kg of gold was used, the largest amount in the world.
Ratnagiri Murugan Temple is another prominent Hindu temple in the city.Virinjipuram, 17 km from Vellore is noted for its 1000-year-old ancient Margabandeeshwarar Shiva temple.
Assumption Cathedral and the 150-year-old St. John's Church inside the fort are among the churches in Vellore. The Big Mosque, in the heart of the city, contains the largest Arabic college in India. The city is also houses over 50 mosques some of which are over 100 years old.
TRANSPORT
The Vellore municipality maintains 104.332 km of roads. It has 50.259 km concrete roads, 6.243 km kutcha roads and 47.88 km bituminous road. The National Highways passing through Vellore are NH 46 (Bangalore - Chennai road), NH 234 (Mangalore to Viluppuram) and NH 4 from Ranipet to Chennai and the Cuddalore-Chittoor. Vellore is connected with major cities in the states of Tamil Nadu, Andhra Pradesh and Karnataka. Bus service is available to Chennai, Coimbatore, Bangalore, Thiruvananthapuram, Tirupathi, Kadapa, Anantapur, Salem, Chittoor, Kuppam, Kolar, Kolar Gold Fields, Madanapalle, Vijayawada, Hyderabad, Mangalore, Karur, Pallapatti (Karur), Aranthangi, Mannargudi, Nagapattinam, Goa, Hosur, Nagercoil, Marthandam, Thoothukudi, Thiruchendur, Sengottai, Cuddalore, Kurnool, Trichy, Thuraiyur, Thammampatti, Thiruvannamalai, Tindivanam, Pondicherry, Kallakkurichi, Viluppuram, Kanyakumari, Arani, Madurai, Tirunelveli, Kanchipuram, Tiruttani, Kalpakkam, Pallikonda, Gudiyatham, Dharmapuri, Erode, Tirupur, Palakkad, Krishnagiri, Gingee and other major towns and cities in South India. Vellore is served by a city bus service, which connects the city, suburbs and other places of interest. The bus service extends about 30 km from the city center. There are two bus terminals: the Town Bus Terminus (opposite the fort and near CMC Hospital) and the Central Bus Terminus (Near Green Circle). Other bus terminals are located at Chittor Bus Stand (near VIT Road), Bagayam and Katpadi(Junction bus stop). The bus stands are maintained by the Vellore Municipal Corporation.
Vellore has three main railway stations: Katpadi junction, Vellore Cantonment and Vellore Town. The largest is Vellore-Katpadi Junction, 5 km north of CMC hospital. This is a major railway junction on the Chennai-Bangalore broad-gauge line running to Chennai, Bangalore, Tirupati and Trichy. There are direct rail links to Vijayawada Junction, Tirupati, Bhubaneswar, Nagpur, Bangalore, Bhopal Junction, Mumbai, Mangalore, Tiruchchirapalli, Bilaspur, Korba, Patna, Ernakulam, Trivandrum, Kanniyakumari, Shirdi, Kanpur, Gaya, Dhanbad, Jammu Tawi, Madurai, Bhilai, Gwalior, Chennai Central, Howrah Station, New Delhi Railway Station, Coimbatore, Guwahati, Thiruvananthapuram, Kozhikode, Jaipur and other major cities. More than 150 trains cross the Vellore-Katpadi Junction daily.
Vellore Cantonment is in Suriyakulam on the Viluppuram-Tirupati broad gauge line, 8 km from Katpadi Junction. EMU and passenger trains to Tirupati, Chennai and Arakonnam depart from here. The 150-km broad gauge line was extended to Villupuram in January 2010 and connects Vellore and South Tamil Nadu; however, as of October 2010 it was not serviced by passenger trains. The line was opened for goods trains in June 2010. An EMU from Vellore Cantonment to Chennai Central was introduced on December 22, 2008. Vellore Town Station is in Konavattam on the line connecting Katpadi Junction with Viluppuram Junction via Tiruvannamalai.
The city has an airstrip near Abdullapuram; as of 2010 it was not open to the public and was used for aeronautical training programmes. The nearest international airports are Chennai International Airport (130 km) and Bengaluru International Airport (230 km); the nearest domestic airport is Tirupati Airport (100 km).
UTILITY SERVICES
Electricity supply to Vellore is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city and its suburbs forms the Vellore Electricity Distribution Circle. A chief distribution engineer is stationed at the regional headquarters. Water supply is provided by the Vellore municipal corporation from the Palar river through Palar headworks and Karungamputhur headworks and distributed through ten overhead tanks. As of 2005, there were 16,371 connections against 33,772 households. In 2000–2001, a total of 7.4 million litres of water was supplied daily for households in the city. The other sources of water are Otteri Lake, Sathuvancheri town panchayat, Ponnai and street bore wells.
As per the municipal data for 2011, about 83 metric tonnes of solid waste were collected from Vellore every day by door-to-door collection. The source segregation and dumping was carried out by the sanitary department of the Vellore municipal corporation. The municipal corporation covered 16 wards for waste collection as of 2001. There is no underground drainage system and the sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The municipal corporation maintained 145 km of storm water drains in 2011. As of 2011, 24 government and private hospitals and one veterinary hospital take care of the health care needs of the citizens. As of 2011, the municipal corporation maintained 5,241 street lamps: 735 sodium lamps, 73 mercury vapour lamps, 4,432 tube lights and one high mast beam lamp. The municipal corporation operates the Nethaji Daily Market that caters to the needs of the city and the rural areas around it.
WIKIPEDIA
Rameswaram, (also spelt as Ramesvaram, Rameshwaram or Ramisseram) is a town and a second grade municipality in the Ramanathapuram district in the South Indian state of Tamil Nadu. It is located on Pamban Island separated from mainland India by the Pamban channel and is about 50 kilometres from Mannar Island, Sri Lanka. It is situated in the Gulf of Mannar, at the very tip of the Indian peninsula. Pamban Island, also known as Rameswaram Island, is connected to mainland India by the Pamban Bridge. Rameswaram is the terminus of the railway line from Chennai and Madurai. Together with Varanasi, it is considered to be one of the holiest places in India to Hindus, and part of the Char Dham pilgrimage.
According to Hindu mythology, this is the place from where the Hindu god Rama built a bridge, across the sea to Lanka to rescue his wife Sita from her abductor Ravana. The Ramanathaswamy Temple dedicated to the Hindu god Shiva is located at the centre of the town and is closely associated with Rama. The temple along with the town is considered a holy pilgrimage site for both Shaivites and Vaishnavites.
Rameswaram is the closest point to reach Sri Lanka and geological evidence suggests that the Rama Sethu was a former land connection between India and Sri Lanka. The town has been in the news over the Sethusamudram Shipping Canal Project, Kachchatheevu, Sri Lankan Tamil refugees and attacks by the Sri Lankan navy on local fishermen for alleged cross border activities. Rameswaram is administered by a municipality established in 1994. The town covers an area of 53 km2 and had a population of 44,856 as of 2011. Tourism and fishery employ the
majority of workforce in Rameswaram.
LEGEND
Rameswara means "Lord of Rama" in Sanskrit, an epithet of Shiva, the presiding deity of the Ramanathaswamy Temple. According to Hindu epic Ramayana, Rama, the seventh avatar of the god Vishnu, prayed to Shiva here to absolve any sins that he might have committed during his war against the demon-king Ravana in Sri Lanka. According to the Puranas (Hindu scriptures), upon the advice of sages, Rama along with his wife Sita and his brother Lakshmana, installed and worshipped the lingam (an iconic symbol of Shiva) here to expiate the sin of Brahmahatya incurred while killing of the Brahmin Ravana. To worship Shiva, Rama wanted to have the largest lingam and directed his monkey lieutenant Hanuman to bring it from Himalayas. Since it took longer to bring the lingam, Sita built a small lingam, which is believed to be the one in the sanctum of the temple. This account is not supported by the original Ramayana authored by Valmiki, nor in the Tamil version of the Ramayana authored by Tamil poet, Kambar (1180–1250 CE). Support for this account is found in some of the later versions of the Ramayana, such as the one penned by Tulasidas (15th century). Sethu Karai is a place 22 km before the island of Rameswaram from where Rama is believed to have built a floating stone bridge, the Ramsetu bridge, that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka. According to another version, as quoted in Adhyatma Ramayana, Rama installed the lingam before the construction of the bridge to Lanka.
HISTORY
The history of Rameswaram is centred around the island being a transit point to reach Sri Lanka (Ceylon historically) and the presence of Ramanathaswamy Temple. Tevaram,the 7th–8th century Tamil compositions on Shiva by the three prominent Nayanars (Saivites) namely Appar, Sundarar and Thirugnanasambandar. The Chola king Rajendra Chola I (1012 – 1040 CE) had a control of the town for a short period. The Jaffna kingdom (1215–1624 CE) had close connections with the island and claimed the title Setukavalan meaning custodians of the Rameswaram. Hinduism was their state religion and they made generous contribution to the temple. Setu was used in their coins as well as in inscriptions as marker of the dynasty.
According to Firishta, Malik Kafur, the head general of Alauddin Khilji, the ruler of Delhi Sultanate, reached Rameswaram during his political campaign in spite of stiff resistance from the Pandyan princes in the early 14th century. He erected a mosque by name Alia al-Din Khaldji in honour of victory of Islam. During the early 15th century, the present day Ramanathapuram, Kamuthi and Rameswaram were included in the Pandya dynasty. In 1520 CE, the town came under the rule of Vijayanagara Empire. The Sethupathis, the breakaway from Madurai Nayaks, ruled Ramanathapuram and contributed to the Ramanathaswamy temple. The most notable of them are the contributions of Muthu Kumara Ragunatha and Muthu Ramalinga Sethupathi, who transformed the temple to an architectural ensemble. The region was repeatedly captured several times by Chanda Sahib (1740 – 1754 CE), Arcot Nawab and Muhammed Yusuf Khan (1725 – 1764 CE) in the middle of 18th century. In 1795 CE, Rameswaram came under the direct control of the British East India Company and was annexed to the Madras Presidency. After 1947, the town became a part of Independent India.
GEOGRAPHY
Rameswaram has an average elevation of 10 metres. The island is spread across an area of 61.8 square kilometres and is in the shape of a conch. 74% of the area has sandy soil due to the presence of sea and it has many islands surrounding it, the Palk Strait in the north west and Gulf of Mannar in the south East. The Ramanathaswamy Temple occupies major area of Rameswaram. The beach of Rameswaram is featured with no waves at all – the sea waves rise to a maximum height of 3 cm and the view looks like a very big river. Rameswaram has dry tropical climate with low humidity, with average monthly rainfall of 75.73 mm, mostly from North East monsoon from October to January. The highest ever temperature recorded at Pamban station was 37 °C and the lowest was 17 °C. Ramsetu Bridge is a chain of limestone shoals, between Rameswaram and Mannar Island, off the northwestern coast of Sri Lanka. Geological evidence suggests that this bridge is a former land connection between India and Sri Lanka. The bridge is 30 km long and separates the Gulf of Mannar (north east) from the Palk Strait (South West). It was reportedly passable on foot up to the 15th century until storms deepened the channel. The temple records record that Rama’s Bridge was completely above sea level until it broke in a cyclone in 1480 CE. The bridge was first mentioned in the ancient Indian Sanskrit epic Ramayana of Valmiki. The name Rama's Bridge or Rama Setu (Sanskrit; setu: bridge) refers to the bridge built by the Vanara (ape men) army of Rama in Hindu mythology, which he used to reach Lanka and rescue his wife Sita from the demon king Ravana. The Ramayana attributes the building of this bridge to Rama in verse 2-22-76, naming it as Setubandhanam. The sea separating India and Sri Lanka is called Sethusamudram meaning "Sea of the Bridge". Maps prepared by a Dutch cartographer in 1747 CE, available at the Tanjore Saraswathi Mahal Library show this area as Ramancoil, a colloquial form of the Tamil Raman Kovil (or Rama's Temple). Many other maps in Schwartzberg's historical atlas and other sources such as travel texts by Marco Polo call this area by various names such as Sethubandha and Sethubandha Rameswaram.
DEMOGRAPHICS
According to 2011 census, Rameswaram had a population of 44,856 with a sex-ratio of 969 females for every 1,000 males, much above the national average of 929. A total of 5,022 were under the age of six, constituting 2,544 males and 2,478 females. Scheduled Castes and Scheduled Tribes accounted for 6.8% and .03% of the population respectively. The average literacy of the town was 73.36%, compared to the national average of 72.99%. The town had a total of 10579 households. There were a total of 16,645 workers, comprising 69 cultivators, 20 main agricultural labourers, 148 in house hold industries, 15,130 other workers, 1,278 marginal workers, 11 marginal cultivators, 26 marginal agricultural labourers, 44 marginal workers in household industries and 1,197 other marginal workers. The total number of households below poverty lane (BPL) in 2003 were 976, which is 10.45% of the total households in the town and these were raised to 3003 (29.12%) in 2007.
MUNICIPAL ADMINISTRATION AND POLITICS
According to the Madras Presidency Panchayat Act of 1885, Rameswaram was declared a panchyat union during British times. It became a township during 1958 and was declared a municipality in 2004. Rameswaram is a 3rd grade municipality having 21 wards, out of which 6 are General wards for women and one is reserved for SC (Scheduled Caste) women. The major sources of budgeted income for Rameswaram municipality comes from Devolution Fund of ₹ 17 million (US$0.3 million) and property tax of ₹ 2.4 million (US$43,000). The major expense heads are for salaries of ₹ 06 million (US$0.1 million), operating expenses of ₹ 03.7 million (US$65,000) and repair & maintenance expenditure of ₹ 02.3 million (US$42,000). The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 21 members, one each from the 21 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson. Rameswaram comes under the Ramanathapuram assembly constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. The current MLA of the constituency is Dr. M.H. Jawahirullah from the Manithaneya Makkal Katchi which aligned with ADMK in the 2011 elections.Rameswaram is a part of the Ramanathapuram (Lok Sabha constituency) – it has been realigned in 2008 to have the following assembly constituencies – Paramakudi (SC), Ramanathapuram, Mudukulathur, Aranthangi, Tiruchuli (newly created). The constituency was traditionally a stronghold of the Indian National Congress that won 6 times till the 1991 elections, after which it was won twice each by the All India Anna Dravida Munnetra Kazhagam (ADMK) and the Dravida Munnetra Kazhagam (DMK). The current Member of Parliament from the constituency is A. Anwhar Raajhaa from the AIADMK party.India's renowned scientist and former President of India, A. P. J. Abdul Kalam, was born in Rameswaram.
ECONOMY
Being a pilgrimage town, the majority of the population is involved in tourism related industry consisting of trade and services. Service sector increased from 70% in 1971 to 98.78% in 2001, while the agricultural sector reduced from 23% in 1971 to 0.13% in 2001. Rameswaram is an industrially backward town – there has been no demarcation for industrial land due to the pilgrim sanctity and ecological fragile geography. Being an island town, the traditional occupation was fishing, but due to poor returns and also due to troubles from Sri Lankan border forces, the people in fishing community have gradually shifted to other professions. Banks such as State Bank of India, Indian Bank and RDCC Bank have their branches in Rameswaram.
TRANSPORT AND COMMUNICATION
Pamban Bridge is a cantilever bridge on the Palk Strait that connects Rameswaram to mainland India. The railway bridge is 2,065 m and was opened to traffic in 1914. The railroad bridge is a double-leaf bascule bridge section that can be raised to let ships pass under it . The railway bridge historically carried metre-gauge trains on it, but Indian Railways upgraded the bridge to carry broad-gauge trains in a project that finished on 12 August 2007. Historically, the two leaves of the bridge were opened manually using levers by workers. About 10 ships – cargo carriers, coast guard ships, fishing vessels and oil tankers pass through the bridge every month. After completion of bridge, metre-gauge lines were laid from Mandapam up to Pamban Station, from where the railway lines bifurcated into two directions, one towards Rameswaram about 10.06 km up and another branch line of 24 km terminating at Dhanushkodi. The noted Boat Mail ran on this track between 1915 and 1964 from Chennai Egmore up to Dhanushkodi, from where the passengers were ferried to Talaimannar in Ceylon. The metre-gauge branch line from Pamban Junction to Dhanushkodi was abandoned after it was destroyed in a cyclone in 1964.There are daily express trains connecting major cities in Tamil Nadu like Chennai, Madurai, Trichy and Coimbatore. There are weekly express trains connecting Coimbatore, Varanasi and Bhubaneswar. Passenger trains ply from Rameswaram to Madurai and Trichy daily, making railways as the major mode of transportation. The Ramanathapuram – Rameswaram National Highway is the main connecting link from Rameswaram to the mainland. Prior to the 1914 train service linking the mainland with Rameswaram, boats were the only mode of transport to Rameswaram island.The National highway NH 49 connects Madurai to Dhanushkodi, linking major towns like Manamadurai, Paramakkudi, and Ramanathapuram in the Ramanathapuram district. The Rameswaram municipality covers a total road length of 52 km and 20 km of national highway covering about 80 percent of the town. The Tamil Nadu State Transport Corporation runs daily services connecting various cities to Rameswaram and operates a computerised reservation centre in the municipal bus stand of Rameswaram.
Rameswaram is the important port among all the ports in the district, having a ferry service to Talaimannar of Sri Lanka, though not operational throughout the year. Limited foreign trade is conducted with Jaffna, Kaits, Talaimannar and Colombo.
The Rameswaram TV Tower is the tallest tower in India. The tower is a 323m tall circular concrete tower with a square steel mast of 45m height, diameter of 24m at the bottom tapering to 6.5m at top. The tower has been designed for a wind velocity of 160 km/h. There are two lighthouses in Rameswaram, the Pamban lighthouse and Rameswaram lighthouse.
EDUCATION AND UTILITY SERVICES
Ramanathapuram district has one of the lowest literacy rates in the state of Tamil Nadu and Rameswaram, following the district statistics has a lower literacy rate. There are a couple of Government high schools, one each for boys and girls. There are seven other schools namely, St. Joseph Higher Secondary School, Mandapam Panchayat Union 9 – School, Micro Matriculation School, Sri Sankara Vidhyalaya, Swami. Viveganantha Matriculation School, Holy Island Little Flower School and Kendriya Vidhyalaya School. Alagappa University Evening College is the only college present in the town and all the nearest colleges are located in Ramanathapuram and Paramakudi.
Electricity supply to the town is regulated and distributed by the Ramanathapuram circle of Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Rameswaram Municipality – the head works is located at Nambunayaki Amman Kovil, Meyyambuli, Semmamadam & Natarajapuram and distributed through four over head tanks having a total capacity of 1430,000 litres. About 6 metric tonnes of solid waste are collected from the town every day in the four zones covering the whole of the town. Rameswaram does not have a sewerage system for disposal of sullage and the disposal system consists of septic tanks and public conveniences. Roadside drains carry untreated sewage out of the town to let out raw into the sea or accumulates in low lying area.
Rameswaram comes under the Karaikudi Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service along with other major internet service provider like Reliance.
RELIGION
Being a Hindu pilgrimage centre, Hindus form the visitor base of the city. There is a minority of Christians belonging to the fishing community. St Antony's Church at Oriyur on the eastern shore of the island is a prominent Church in the island.
RAMANATHASWAMY TEMPLE
The Ramanathaswamy Temple is the most notable historic landmark of the town. Located in the centre of town, Ramanathaswamy Temple is a famous Hindu temple dedicated to the god Shiva. The temple is one of the 12 Jyotirlinga shrines, where Shiva is worshipped in the form of a Jyotirlinga meaning "pillar of light". It is also one of the 275 Paadal Petra Sthalam temples and is glorified in hymns by the three of the most revered Nayanar saints (7th century Saivite saints), Appar, Sundarar and Tirugnana Sambandar. The temple in its current structure was built during the 12th century by Pandya Dynasty. The temple has the longest corridor among all Hindu temples in India. The breadth of these columned corridors varies from 17 to 21 feet with a height of 25 feet. Each pillar is sculpted in Nayak style as in Madurai Meenakshi Amman Temple. The contribution of the kings of the Sethupathy dynasty (17th century) to the temple was considerable. Large amount of money was spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the pagodas which were falling into ruins – the Chockattan Mantapam or the cloistered precincts of the temple was reconstructed by him. The rulers of Sri Lanka contributed to the temple – Parakrama Bahu (1153–1186 CE) was involved in the construction of the sanctum sanctorum of the temple. The eastern tower and shrine of Nataraja were built by Dalavai Sethupathy in 1649 CE. The second enclosure is ascribed to Chinna Udayar Sethupathy and his son Ragunatha Thirumalai (1500–1540 CE). The third enclosure was constructed by Muthu Ramalinga Sethupathy (1725–1771 CE) – his statue is located in the entrance of the corridor.
TEMPLE TANKS
There are sixty-four Tīrthas or Theerthams (holy water bodies) in and around Rameswaram. According to the Skanda Purana, twenty-four of them are important. Of the 24, 14 are in the form of tanks and wells within the precincts of the temple. Bathing in these tanks is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance. Twenty-two of the tanks are within the Ramanathaswamy Temple. The foremost one is called Agni Theertham, the sea (Bay of Bengal). Jatayu, King of the Birds, who fought in vain with the demon-king Ravana to save Sita, is said to have fallen down at Jadayu Theertham as his wings were severed. Villoondi Theertham literally translates to 'buried bow', is located around 7 kilometres from the main temple on the way to Pamban. It is believed to be the place where Rama quenched the thirst of Sita by dipping the bow into the sea water. Other major holy bodies are Hanuman Theertham, Sugreeva Theertham and Lakshmana Theertham.
GANDHAMATHANA PARVATHAM
Gandhamathan Parvatham, a hillock situated 3 km to the north of the temple is the highest point in the island. There is a two storeyed hall, where Rama's feet is found as an imprint on a chakra (wheel). The Ramarpatham Temple is located on the hillock.
DHANUSHODI
Dhanushkodi is the southernmost tip of the island and houses the Kothandaramaswamy Temple dedicated to Rama. Though Dhanushkodi was washed away during the 1964 cyclone, the temple alone remained intact. It is 18 km way from the centre of the town and can be reached by road. A popular belief is that, Dhanushkodi is where Vibishana, a brother of Ravana surrendered before Rama in the epic Ramayana.
HINDU PILGRIMAGE
Rameswaram is significant for many Hindus as a pilgrimage to Varanasi is considered to be incomplete without a pilgrimage to Rameswaram. The town along with the Ramanathaswamy temple is one of the holiest Hindu Char Dham (four divine sites) sites comprising Badrinath, Puri and Dwarka. Though the origins are not clearly known, the Advaita school of Hinduism established by Sankaracharya, attributes the origin of Char Dham to the seer. The four monasteries are located across the four corners of India and their attendant temples are Badrinath Temple at Badrinath in the North, Jagannath Temple at Puri in the East, Dwarakadheesh Temple at Dwarka in the West and Ramanathaswamy Temple at Rameswaram in the South. Though ideologically the temples are divided between the sects of Hinduism, namely Saivism and Vaishnavism, the Char Dham pilgrimage is an all Hindu affair. The journey across the four cardinal points in India is considered sacred by Hindus who aspire to visit these temples once in their lifetime. Traditionally the trip starts at the eastern end from Puri, proceeding in clockwise direction in a manner typically followed for circuambulation in Hindu temples. The temple is one of the famous pilgrimage sites historically – the Maratha kings who ruled Thanjavur established chatrams or rest houses all through Mayiladuthurai and Rameswaram between 1745 and 1837 CE and donated them to the temple.
INTERACTION WITH SRI LANKA
Rameswaram is frequently in headlines over fishermen issues like attack, arrest and alleged harassment by Sri Lankan navy for alleged cross border activities, Sethusamudram canal project, Kachchatheevu, Sri Lankan Tamil refugees and also on intercountry smuggling between India and Sri Lanka. As an initial step to curb enhanced smuggling, the Tamil Nadu government has set up 30 more marine police stations to bring the state’s entire coastal belt under close vigil.
SRI LANKAN TAMIL REFUGEES
During the intense civil war of Sri Lanka, post 1980, Rameswaram acted as one of the focal points of smuggling and intense patrolling was carried out during the period. There are a total of 65,940 registered destitute Sri Lankan refugees dwelling in 129 Refugee camps situated in different parts of Tamil Nadu as of Apr 2000 and a majority of them enter via Rameswaram. There are an additional 20,667 non-camp refugees who entered via Rameswaram, registered in Mandapam transit camp and opted to reside outside the camps in various parts of Tamil Nadu. On 11 March 1990, a record number of 2,337 refugees in 38 boats arrived from Talaimannar in Sri Lanka to Rameswaram – this was the largest number of refugees arriving in a single day since the ethnic violence from July 1983. As of October 2006, an estimated 200,000 refugees have been reported in Mandapam Camp. Sivarasan, one of the mastermind behind the Assassination of Rajiv Gandhi, the ex-prime minister of India registered as refugee in Rameswaram camp on 12 September 1990.
RAMESWARAM FISHERY
Being an island, a significant population is involved in fishery traditionally. There have been incremental cases of Rameswaram fishermen allegedly killed or arrested by Sri Lankan navy along the maritime borders of India and Sri Lanka from the time of Sri Lankan civil war during 1983. In the face of simmering tension after the 1985 January Colombo bound Yaldevi train attack in which 22 Sri Lankan soldiers and 16 civilians were killed, Rameswaram fishermen dared to venture to seas spelling acute hardship for the 10,000 fishermen family. An estimated 381 fishermen have been killed in the sea due to shoot outs from 1983 to 2009. The Sri Lankan army attributed the killings to the Liberation Tigers of Tamil Eelam (LTTE), but the casualty continues even after the end of LTTE in the region. The Tamil Nadu state government has increased the compensation of casualty from the original ₹ 100,000 to 500,000 (US$1,800 to $9,000). There has not been a single prosecution in any of the 381 killings committed so far from the Indian judiciary. The cases not being filed is attributed to the fact that people killed beyond the maritime boundary of India are not eligible for compensation and not many file complaints against the Sri Lankan navy. Though the Indian judiciary has provisions to prosecute foreigners, there is little progress due to the diplomatic overheads involved. Indian government has also ventured into the use of technology like use of Global positioning system (GPS) by the fishermen and enabling cellphone blips to alert their mobile phones whenever they are crossing into Sri Lankan waters. The Sri Lankan navy has confirmed reports on Indian fishermen risking the international boundary due to depleted catch in Indian waters.
There is a yearly 45-day ban on fishery with motorboats in the region. The fishing ban for the year 2012 was effective during the months of April–May. The jetty at Rameswaram is the largest landing centre for fishing boats in the region and it usually comes alive after the ban, with the arrival of fishermen, boat captains, shore workers and others from their native places.
Sea World Aquarium is a natural habitat lying opposite to the Rameswaram Bus Stand, having an assortment of underwater creatures – it is the only one of its kind in the state, filled with such varied marine life forms including exotic species.
KACHCHATHEEVU
Another focal point on the simmering tension between Indian and Sri Lankan governments is over the use of Kachchatheevu, an uninhabited island 15 km north of Rameswaram, beloging to Sri Lanka. The accord of 1974 allows fishermen of both the countries for resting and soaking the nets in the island. Repeated allegations on attacks by the Lankan navy, which on many occasions killed Indian fishermen, prevented them from making it to the island. The annual two-day Saint Anthony fest at the island draws huge number of people from the fishermen community of both the countries. The number of pilgrims for the 2012 function crossed 4,000, the largest attendance in the past two decades. The feast also provides an opportunity for the Indian fishermen to meet their Sri Lankan counterparts and exchange views on their mutual problems. The event served as a meeting point to find brides and grooms from both countries, but this practice has now been stopped from the 90s due to political constraint of fishermen family living in different countries.
SETHUSAMUDRAM CANAL PROJECT
Sethusamudram Shipping Canal Project proposes linking the Palk Bay and the Gulf of Mannar between India and Sri Lanka by creating a shipping canal through the shallow sea sometimes called Setu Samudram, and through the chain of islands variously known as Ram Sethu or the Rama's Bridge. A few organisations are opposing the dredging of Ramasethu on religious, environmental and economical grounds. Many of these parties and organisations support implementation of this project using one of the five alternative alignments considered earlier without damaging the structure considered sacred by Hindus. With 22 km of dredging remaining, the project is held from March 2010 by a Supreme Court order seeking the Central Government to clarify the status of the bridge as a national monument.
WIKIPEDIA
Pondicherry (/pɒndᵻˈtʃɛri/ or /pɒndᵻˈʃɛri/) or Puducherry is a city, an urban agglomeration and a municipality in Puducherry district in the Indian union territory of Puducherry. It is affectionately known as Pondy, and has been officially known by the alternative name Puducherry since 2006. Pondicherry is the regional capital and largest city in the territory.
HISTORY
The history of the City of Pondicherry is recorded only after the arrival of Dutch, Portuguese, British and French colonialists. By contrast, nearby places such as Arikamedu, Ariyankuppam, Kakayanthoppe, Villianur and Bahur, which were annexed by the French East India Company over a period of time and which became the Union Territory of Pondicherry after Independence, have recorded history predating the colonial period.
A marketplace named Poduke or Poduca is recorded as a Roman trading destination from the mid 1st century. The area was part of the Pallava Kingdom of Kanchipuram in the 4th century. The Cholas of Thanjavur held it from the 10th to 13th centuries, only to be replaced by the Pandya Kingdom in the 13th century. The Vijayanagar Empire took control of almost all the South of India in the 14th century and maintained control until 1638 when they were supplanted by the Sultan of Bijapur. The French acquired Puducherry in 1674 and held it, with an occasional interruption by the British or Dutch, until 1954 (de jure 1956), when it was incorporated into the Indian Union along with the rest of French India.
On 18 October 1954 in a general election involving 178 people in Pondicherry Municipal and Commune Panchayat, 170 people were in favor of independence and eight people voted against. On 1 November 1954, Puducherry became part of the union.
However, the formal agreement was signed on 16 August, which is the date celebrated as Independence Day in Puducherry; following the demands of French India, Viduthalai Kaala Makkal Iyyakkam to their current Chief Minister of Puducherry. So 1 November was declared as the Independence Day of Pondicherry and 16 August as the Republic Day.
TOPOGRAPHY
The topography of Pondicherry is the same as that of coastal Tamil Nadu. Pondicherry's average elevation is at sea level, and a number of sea inlets, referred to as "backwaters" can be found.
Pondicherry experiences coastal erosion. The city is protected against the sea by a 2-kilometres long seawall, first completed by the French in 1735, which reaches a height of 27 feet above sea level. A weather-beaten cement plaque with the year 1952 is still visible along a section of the seawall. The seawall is protected from the direct onslaught of waves by rows of granite boulders which are reinforced every year to stop erosion. Whenever gaps appear or the stones sink into the sand, the Government adds more boulders to keep it strong.
TOWN STRUCTURE
Pondicherry city consists of 42 wards. Wards 1-10 are located in north of the city. Wards 11-19 are located in Boulevard Town and remaining wards are located in the southwest of the downtown.
ECONOMY
In 2012, the Ministry of Power inaugurated the Smart Grid project in Puducherry.
Farming around Pondicherry include crops such as rice, pulses, sugarcane, coconuts, and cotton.
CLIMATE
The climate of Pondicherry is classified by Köppen-Geiger system as tropical wet and dry (As), similar to that of coastal Tamil Nadu. Summer lasts from April to early June, when maximum temperatures frequently hit the 41 °C mark. The average maximum temperature is 36 °C. Minimum temperatures are in the order of 28–32 °C. This is followed by a period of high humidity and occasional thundershowers from June till September.
The northeast monsoon sets in during the middle of October, and Pondicherry gets the bulk of its annual rainfall during the period from October to December. The annual average rainfall is 1.240 mm. Winters are warm, with highs of 30 °C and lows often dipping to around 18–20 °C.
DEMOGRAPGICS
At the 2011 India census, Pondicherry had a population of 675,000. Males constitute 50% of the population and females 50%. Pondicherry has an average literacy rate of 76%, higher than the national average of 59.5%: male literacy is 82%, and female literacy is 71%. In Pondicherry, 11% of the population is under 6 years of age.
The majority of Pondicherrians speak Tamil, Telugu, or Malayalam. There is a community of French people in Pondicherry and a number of French institutions such as a consulate, the French Institute, and L'Alliance Française.
There is also a sizable community of Indians from other states of India, notably West Bengal, Gujarat and Odisha.
Tamil and French are the official languages of Pondicherry.
TRANSPORT
Pondicherry is connected to Chennai via the East Coast Road through Mahabalipuram. The Pondicherry Road Transport Corporation runs buses within the city. The Tamil Nadu State Transport Corporation operates Volvo air-conditioned services from Chennai to Pondicherry. There are daily bus services from several main stops from Chennai.
From 14 April, as PM N.Modi announces the city to be a Smart City - Pondicherry is now connected by Air India with an ATR aircraft service 6 times a week except Wednesday, its an afternoon service departing from Bangalore returning by evening to Bangalore.
Pondicherry is connected by train to all metros: Chennai, Delhi, Howrah, and Mumbai, as well as other important cities such as Kanyakumari, Pune, Bhubaneshwar, Bangalore and Mangalore. Puducherry Airport has scheduled flights to Bangalore, as well as charter flights and operations of the local flying training school.
TOURISM
Pondicherry is a popular tourist destination in South India. The city has many colonial buildings, churches, temples, and statues which, combined with the systematic town planning and planned French style avenues, still preserve much of the colonial ambiance.
The most popular tourist destinations are the four beaches in Pondicherry, which are Promenade Beach (also known locally as the Rocky Beach), Beach, The Auroville Beach and Serenity Beach. Sri Aurobindo Ashram, located on rue de la Marine, is one of the most well known and wealthiest ashrams in India. Auroville (City of Dawn) is an "experimental" township located 8 km north-west of Pondicherry. It is meant to be a universal town where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities.
There are a number of old and large churches in Pondicherry, most of which were built in the 18th and 19th centuries. A number of heritage buildings and monuments are present around the Promenade Beach, such as the Children's Park & Dupleix Statue, Gandhi statue, Nehru Statue, Le Café, French War Memorial, 19th Century Light House, Bharathi Park, Governors Palace, Romain Rolland Library, Legislative Assembly, Pondicherry Museum and the French Institute of Pondicherry at Saint-Louis Street.
Puducherry is also popular for its eateries that cover a wide variety of cuisines ranging from French, Indian and Italian to Mexican, Thai and Chinese. Some restaurants also serve a unique Indo-French cuisine that gives tourists a taste of Puducherry's colonial influences. Most popular eateries include Baker's Street, The White Town Cafe, Zuka, Carte Blanche and La Maison Rose.
Puducherry Botanical Gardens is located south of the New Bus Stand. Chunnambar Backwater resort is situated 8 km from Pondicherry, along the Cuddalore Main Road. This tropical resort is flanked by a quiet-flowing creek on one side. Boating and tree house are very popular.
Arulmigu Manakula Vinayagar Devasthanam on Manakula Vinayagar Street is a famous Hindu temple, which houses Lord Ganesha. Sri Manakula Vinayagar Temple was in existence before the French came and settled in Pondicherry i.e. before 1666. According to Sasthra, Lord GANESHA is named in 16 types based on his various forms, out of which this god facing the east coast near the Bay of Bengal was named as Bhuvaneshar Ganapathy, now called as Manakula Vinayagar. In Tamil, 'Manal' means sand and 'Kulam' means pond near the sea. Earlier, there was full of sand around the pond. So, the people called the god as Manal Kulathu Vinayagar [means God near the pond of sand]. Later, it was named as Manakula Vinayagar.
Thirukaameeswarar Temple is one of the ancient temples located in a rural town called Villianur (the ancient name is Vilvanallur, meaning "vilva marangal niraindha nalla vur"), which is located about 10 km away (towards Villupuram) from Pondicherry town. This temple is renowned as Periya Koil "Big Temple". The prime god is Lord Shiva and the prime goddess is Goddess Kokilambigai. In addition, there are also other Hindu gods such as Murugan, Vinayagar, Thakshanamoorthy, Perumal, Bhramah, Chandikeshwarar, Natarajar, Navagrahah, and 63 Naayanmaars. The pioneers[clarification needed] in this temple say that the age of this temple is about 1000+ years. It is thought to have been built by one of the Chola kings. There is also a huge "temple pond". The "Ther Thiruvizha" (Car Festival) is celebrated at this temple.
Apart from so many sight seeing places for the tourists, there are a number of various bakeries and restaurants that cater to the Europeans taste buds. For others there are many Indian, Continental, Chinese and fast food restaurants to choose from.
WIKIPEDIA
Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.
A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.
In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]
Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.
Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec
Galileo Galilei. Phases of the Moon. 1616.
Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.
There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).
A quick, unrefined drawing may be called a sketch.
In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.
History[edit]
Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.
Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]
The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.
Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.
Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.
Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.
Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.
The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.
Technique[edit]
Raphael, study for what became the Alba Madonna, with other sketches
Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]
Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.
The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]
Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.
Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.
Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.
Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]
Tone[edit]
Line drawing in sanguine by Leonardo da Vinci
Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.
Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.
Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.
Form and proportion[edit]
Pencil portrait by Ingres
Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.
When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]
A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.
Perspective[edit]
Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.
Two-point perspective drawing
When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.
Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.
Artistry[edit]
Chiaroscuro study drawing by William-Adolphe Bouguereau
The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.
The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.
When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.
Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)
A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.
Process[edit]
Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]
Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.
Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]
Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]
This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.
Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".
Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]