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The FDA is about to approve Flibanserin, marketed as the “Viagra for women” who want to increase their libidos. But according to reports, the effects aren’t dazzling. And there are some rather significant side effects... Image via aNewDomain, 2015/06/04.
* Read Will the “female Viagra” really help women? and watch Flibanserin “Female Viagra” gets approval from FDA with conditions: theDESK video.
* See more health cartoons.
Kumi: *makes grabby fingers, eyes filled with desire* “Gimme!”
Yuri (dryly): “Suddenly, I feel as if I know what Simon experiences during your nightly sex romps.”
Kumi: “Night, morning, mid-afternoon, our libidos know not time of day, only insatiable need…insatiable need similar to what I feel right now for that spoon, so gimme!”
Yuri: “You may only lick the spoon after I finish mixing the batter properly. While you wait, could you please go into the butler’s pantry and procure more cake flour. I am running low out here.”
Kumi: “Nu-uh.”
Yuri: *pauses mixing to level a cool gaze at her twin* “Why ever not?”
Kumi: “Because every time you send me in there, I can’t find what you want. Then, I yell that I can’t find it. Then, you yell it’s on the second shelf in the back or whatever. Then, I yell I still can’t find it. And, finally, you stomp in, find it yourself in two seconds, and stomp out again. So—and I say this with all the love in my heart—nu-uh, get it your own damn self.”
Yuri: “Really, Kumi, it is all clearly labeled, and considering the multitude of books and magazines you read, I know you are not illiterate.”
Kumi: “I’m selectively illiterate. You can blame the public school system for making me read all those books I didn’t want to during the summers. Now, I read only what interests me. An article on the socioeconomic impact of fair-trade in third-world countries: yes. Dry goods labels: no.”
Yuri: “Well, consuming the cakes, cookies, and pastries made with the aforementioned dry goods certainly seems to interest you…and if you want to see any more of those today, you will transport your pert derriere off to the pantry and bring me more cake flour. *unnerving stare* Now.”
Kumi: “Sheesh, fine!” *gets up, plods off*
Yuri: *gives the bowl one last stir and begins pouring the batter into the cupcake pans*
Kumi: *yells* “Where is it?”
Yuri: “It is eye-level at the forefront of the shelf. You cannot miss it.”
**Several moments tick by**
Kumi: *yells* “I still don’t see it!”
Yuri: *voice taking on a dangerous edge* “Kumi Margaret, do you really not see it, or are you trying to make a point, because if it is the latter, I am going to murder you. I often fanaticize about being an only child!”
Kumi: *yells* “Yuri Victoria, if you murder me, I’m telling Daddy…and I don’t see it!”
Yuri: “Oh, never mind! I shall fetch it myself! Come back in here and watch the oven. The timer is about to go off, and I want the cakes removed the moment it dings and not a second later.” *sets bowl down, walks around the island*
Kumi: *walks back in, shrugs dramatically* “I’m not going to say I told you so because you might actually murder me, and I’m suddenly uncomfortable with all the handy weapons in the vicinity. But I swear, Ri-Ri, I didn’t see it.”
Fashion Credits
***Any doll enhancements (i.e. freckles, piercings, eye color changes, haircuts) were done by me unless otherwise stated.***
Yuri
Jeans: SL Doll
Blouse: IT – FR2 – Modern Sensibility Dasha
Belt: Randall Craig RTW – April in Paris Fashion
Shoes: IT – Fashion Royalty – Paparazzi Bait Adele
Scarf: Unknown
Earrings: IT – NuFace – En Rouges Erin
Necklace: Me
Doll is Nu.Fantasy Little Red Riding Hood Yuri transplanted to a NuFace body.
Kumi
Shorts: Randal Craig RTW – Lilli Style Redux
Belt: Cangaway (Etsy.com)
Shirt: IT – 2016 FR Convention – Color Infusion – Teen Spirit Fashion
Boots: Habilisdolls & Tokuya Creations
Earrings: IT – NuFace – First Blush Ayumi
Ring: IT – NuFace – AKA Gigi Giselle
Doll is a Nu.Fantasy Wild Wolf Kumi transplanted to a NuFace body.
"There's a lotta things about me you don't know anything about, Dottie. Things you wouldn't understand. Things you couldn't understand. Things you shouldn't understand."
This image is one of three pieces I created for a Pee-wee Herman themed art show. Initially I knew I wanted to make surreal shots with Pee-wee. When I started looking up locations and re-watching Pee Wee's Big Adventure over and over I stumped upon something deep n juicy.
-Present-
In the 1985 film Pee-wee's Big Adventure the address seen on Pee Wee's house is 1848. This is the address of the house in real life and the address seen on screen. The left side of Pee Wee's front yard is filled with Native Americans, a teepee, and a totem pole. Moving right you see domesticated animals, a SCUBA diver, and finally on the far right a rocket ship. Smack in the middle, above the front door is the address 1848. 1848 is the year gold was discovered in California.
At first gold nuggets were easily picked off the ground by independent prospectors. Later, gold was recovered from streams and riverbeds using panning techniques. The craving for gold led miners to develop more sophisticated methods. Technology advanced and soon gold prospecting reached a point where significant manpower was required, thus increasing the proportion of gold companies to individual miners.
Early in the film, while inside Chuck's Bike-O-Rama Pee-wee claims to be a "rebel" and a "loner" and it's after making these claims that Pee-wee loses his most valued possession.
-Past-
When Pee-wee's friends can't help him get a lead on his missing bike he turns to a fortune teller, Madam Ruby. Madam Ruby convinces Pee-wee his bike is in the basement of the Alamo.
The gold discovery of 1848 happened in January. Moving forward through the year we have another major event. In February 1848 the Treaty of Guadalupe Hidalgo is signed. This is the treaty that ended the Mexican-American war. The Battle of the Alamo was a pivotal event in the Texas Revolution and a predecessor to the Mexican-American War. All Texians were slain. America got it's ass kicked. It was a loss that prompted soldiers to fight harder than ever for what they believed in.
After arriving at the Alamo Pee-wee takes the guided tour and finds there is no basement. His whole search is derailed. But why would Madam Ruby mislead him? She didn't. He misinterpreted.
What if I told you Morpheus was Cowboy Curtis on Pee-wee's Playhouse? Morpheus is the Greek god of dreams. The opening scene to Pee-wee's Big Adventure is a dream. Enroute to the Alamo Pee-wee has an intimate discussion about dreams with Simone, inside the mouth of a T-Rex.
In dream mythology the location of a basement represents our hidden motives, unconscious, unknown feelings, memories or past experiences, your biological past, and the place where your conscious mind contacts hidden powers, universal wisdom, and even other minds. It is from the basement, below, or within, that libido or life force arises. Fears and terrors sometimes come from downstairs. This is because it is the place we hide our old memories and hurts – in the unconscious. But it also holds the understanding of your wholeness.
Back to the movie. After his loss at the Alamo, Pee-wee goes to a bus station where he happens to run into a very excited Simone. Simone is on her way to France. She's following her dream. Going back to that opening scene to the film it was Pee-wee's dream to win the Tour de France.
Moving even further through the year 1848 we get to a wave of revolutions, a series of widespread struggles for more open-minded governments which spread as far as Latin American. And where did all these revolutions begin? France. When Pee-wee tells Simon the Alamo was built without a basement he says, "They don't tell you that stuff in school, it's something you just have to experience." Pee-wee is having an inner revolution.
Next he calls Dottie in the Bike-O-Rama and apologizes. He says he's learned something out there on the road, humility.
-Future-
Throughout his journey Pee-wee learns the power of making others happy. He inspires Simon to follow her dreams, entertains a crowd at a Texas Rodeo, and dances for the Satan's Helpers in a biker bar. All this before discovering his bike, his treasure, his gold is in California.
The revolutions of 1848 end in Austria. In December the Emperor, Ferdinand I willingly stepped down from the thrown. Remember the opening scene to the movie, Pee-wee is millimeters from being crowned (victor of tour de France) when his alarm clock wakes him, spiraling him into the most pivotal day of his life, the day he lost everything, an ass kicking that pushed him to fight harder than ever.
Pee-wee's Big Adventure ends with Pee Wee playing a bit part in the story of his life. During the premiere of his big movie Pee Wee gives back to all the people who've helped him in his journey. And at last, loner no more, selflessly he rides off with the real gold, eternal love.
Icing on the cake:
while inside the Magic Shop the last thing Mario offers Pee-wee is a blue boomerang bowtie, to which he responds: "Come in red?" Pee-wee took the red bowtie, he willingly chose to leave the slave world and see how deep the rabbit hole goes.
Double icing on the cake:
the first image of Pee-wee in waking life is him putting on rabbit slippers.
Triple icing on the cake:
Pee-wee leaps on the fireman pole in his house and slides down the hole.
View full size 1620 x 846
Romanian postcard by Casa Filmului Acin.
American actress Raquel Welch (1940) is one of the icons of the 1960s and 1970s. She first won attention for her role in Fantastic Voyage (1966). In Great Britain, she then made One Million Years B.C. (1966). Although she had only three lines in the film, a poster of Welch in a furry prehistoric bikini became an amazing bestseller and catapulted her to stardom.
Raquel Welch was born Jo Raquel Tejada in 1940 in Chicago, Illinois. She was the first of three children born to Bolivian Armando Carlos Tejada Urquizo, an aerospace engineer, and his Irish-American wife Josephine Sarah Hall, who was the daughter of American architect Emery Stanford Hall. At age 14, she won her first beauty title beauty title as Miss Photogenic. She graduated from high school in 1958 and a year later, after becoming pregnant, married her high school sweetheart, James Welch. Seeking an acting career, Welch won a scholarship in drama,took classes at San Diego State College and won several parts in local theatre productions. She got a job as a weather forecaster at KFMB, a local San Diego television station. After her separation from James Welch, she moved with her two children to Dallas, Texas, where she worked as a model for Neiman Marcus and as a cocktail waitress. In 1963, she went to California, where she met former child star and Hollywood agent Patrick Curtis who became her personal and business manager and second husband. They developed a plan to turn Welch into a sex symbol. After small roles in a few films and TV series, she had her first featured role in the beach film A Swingin' Summer (Robert Sparr, 1965). She landed a seven-year nonexclusive contract at 20th Century Fox and was cast in a leading role in the sci-fi film Fantastic Voyage (Richard Fleischer, 1966) opposite Stephen Boyd. Welch portrayed a member of a medical team that is miniaturized and injected into the body of an injured diplomat with the mission to save his life. The film was a hit and made her a star. Fox Studio loaned her to Hammer Studios in Britain where she starred in One Million Years B.C. (Don Chaffey, 1966). Her only costume was a two-piece deer skin bikini. Gary Brumburgh at MDb: "Tantalizingly wet with her garb clinging to all the right amazonian places, One Million Years B.C. (1966), if nothing else, captured the hearts and libidos of modern men (not to mention their teenage sons) while producing THE most definitive and best-selling pin-up poster of that time. Welch stayed in Europe for the French comedy Le Plus Vieux Métier du monde/The Oldest Profession (Michael Pfleghar a.o., 1967) and the British seven-deadly-sins comedy Bedazzled (Stanley Donen, 1967). She played the deadly sin representing 'lust' for the comedy team of Peter Cook and Dudley Moore. In Britain, she was also the title secret agent in the sexy spy spoof Fathom (Leslie H. Martinson, 1967). In Italy, she starred with Monica Vitti and Claudia Cardinale in Le Fate/The Queens (Mauro Bolognini, 1966) and with Edward G. Robinson and Vittorio de Sica in The Biggest Bundle of Them All (Ken Annakin, 1968). Back in the United States she appeared in the Western Bandolero! (Andrew V. McLaglen, 1968) with James Stewart and Dean Martin, which was followed by the private-eye drama Lady in Cement (Gordon Douglas, 1968) with Frank Sinatra. She caused quite a stir in her ground-breaking sex scenes with black athlete Jim Brown in the Western 100 Rifles (Tom Gries, 1969).
Raquel Welch's most controversial role came in the comedy Myra Breckinridge (Michael Sarne, 1970), based on Gore Vidal's 1968 novel. She took the part as the film's transsexual heroine in an attempt to be taken seriously as an actress. The picture was controversial for its sexual explicitness, but unlike the novel, Myra Breckinridge received little to no critical praise. It is cited in the book The Fifty Worst Films of All Time. Jason Ankeny at AllMovie: "Her situation was unusual; she was certainly a star and a household name, yet few people ever went to see her movies." Welch took a measure of control over her screen persona, producing and starring in Hannie Calder (Burt Kennedy, 1971), the first film in which she carved out a place in movie history portraying strong female characters and breaking the mould of the submissive sex symbol. She altered the image further with Kansas City Bomber (Jerrold Freedman, 1972), insisting on doing her own stunts as good-hearted roller derby star Diane 'KC' Carr. She followed that with a series of successful films in Europe that included the thriller Bluebeard (Edward Dmytryk, 1972) starring Richard Burton, the swashbuckler The Three Musketeers (Richard Lester, 1973) - for which she won a Golden Globe, the sequel The Four Musketeers (Richard Lester, 1974) both with Oliver Reed and Michael York, and The Wild Party (James Ivory, 1975). A big hit in Europe was the French action-comedy L'Animal/Animal (Claude Zidi, 1977) starring Jean-Paul Belmondo. Raquel Welch's unique persona on film made her into one the reigning icons of the 1960s and 70s. Later, she made several television variety specials. In 1980, Welch planned on making a comeback in an adaptation of John Steinbeck's Cannery Row (David S. Ward, 1982), but was fired by the producers a few days into production. The producers said that at 40 years old she was too old to play the character. She was replaced with Debra Winger. Welch sued and collected a $10.8 million settlement. She starred on Broadway in Woman of the Year, receiving praise for following Lauren Bacall in the title role. She also starred in Victor/Victoria, having less success. In 1995, Welch was chosen by Empire Magazine as one of the 100 Sexiest Stars in Film History. Her later films include the hit comedy Legally Blonde (Robert Luketic, 2001), starring Reese Witherspoon, and Forget About It (BJ Davis, 2006) with Burt Reynolds. Welch was married four times and is the mother of Damon Welch (1959) and actress Tahnee Welch (1961).
Sources: Jason Ankeny (AllMovie), TCM, Wikipedia and IMDb.
The stroy of Queen Shiny - Full stroy
Chapter 1 - Princess Shiny
Chapter 2 - The blizzard dragon, White-sheen
Chapter 3 - New queens of Hexonu
Chapter 4 - Shiny sorcereress queen
Chapter 5 - Saving the world
Chapter 6 - The retrun to Dommalex
Chapter 7 - Shimmerah's Downfall
Chapter 8 - The lustful latex lesbians
Chapter 9 - Lost in lust
Chapter 10 - The last ture queen
Chapter 11 - Belle-glosse
Chapter 12 - Shiny's selfishness
Chapter 13 - Shiny's endless greed
Chapter 12 - Shiny's selfishness
Shiny went back to Ice-melt town now knowing if they all had sex with her again they would become mindless demons. While walking back she not cared about the life’s of the people only about how good the sex would feel hoping demons could fuck her harder and for longer then humans ever could. She fingered her wet pussy while walking which had a vibrating dildo within and anal beeds up her ass. She day-dreamed about all the kinky sex she could have after seeing Belle-glosse having all the sex she wished while wishing it was her. When she got back to Ice-melt town she opened a door to a home and saw a man with his wife. She used her magic powers pushing him on the floor then she sliding her hands over her latex clad body said time for some fun, she then had sex with him. His wife watch as Shiny looked back to her grinning while she orgasm. She kept on going calling all the men to her, All came running to her. Some said they not had the power as they all gangbanged her for days on end on weeks ago. She said she not cared and as queen she will get want to wants. So There all did as she asked did. By the next day all the men in the town while demons. Them demon fucked Shiny 5 times in a row then left making there way to Belle-glosse’d hell lands. Shiny then in-slaved the women of the Ice-melt town and had them make her a shiny black latex palanquin and throne to take her to the next town where she had sex with everyone there till they were all demons, She made the women there make her latex sex toys and hand them help make her a bigger latex palanquin which was a latex room with latex inflatable rubber room. It took more to carry her new palanquin with her within playing with her sex toys. The next town and the next and every village, when not having ever male gangbang her, When she was being taken where she wished she had the girls of the towns and villages to wear latex dildos to dressed as latex maids and gangbanged her. The maids knew her evil plan to get all the sex she wanted but could do nothing to stop her as Shiny was a powerful sorcerer who beauty was too hard for any man to say no to.
She was going to go back to the sky tower of her palace but the people of the city had unc-rownd her and her she not wanted the biggest city of Magicalu to get in the way of her lustful sexual greed. So she made her slave take her south beyond Magicalu and to the hell lands to see Belle-glosse again. The part of the wall went around the hell lands the only opening in and out had been closed, Shiny was very upset and made her maid fuck her hard and fast for 16 hours with no rest just to take her mind from the upset. The Unyielding Knights wanted to make sure none would go in and no demons would come out. A man came who lived on the hill and seeing the shiny palanquin deemed a queen was there. He told the maids that the only ones that can enter are demons and many demons had been seen walked towards the hell lands from Magicalu over the past half year. He did say that the Unyielding Knights still had not done all the wall as 30 miles east is a opening. She Shiny had them take her 30 miles east. When in the hell-lands the maids felt fearful but Shiny told them to shut up and give her more sexual pleasure.
When at Belle-glosse’s dark towering shiny black palace The maids took Shiny in within her palanquin, The maids where use to hearing cry’s and moans of sexual pleasure from Shiny, but They not saw Belle-glosse just lines of demons and a fog of pink ahead with long sighs of sexual moans Shiny know it was pink lust and walked out her palanquin and into it. There was Belle-glosse in a full red latex outfit having lots of kinky sex and latex fun. Shiny said I given you all these demons, while so grabbing black latex tentacles and putting them into her pussy and up her ass. Belle-glosse had lots of latex tentacles in her pussy and ass. Belle-glosse grinning as she clover Shiny in black latex and bound her saying your my slutty slave. Shiny happily said yes I’m the sluttest, this is way I bring you all these maids to farm all the pink lust you wish, and I return You can drown me in pink lust making me the sluttest shiny latex nymphomaniac that could be. I wish for never ending sexual gratification without a second of rest. Shiny Kept on having her extreme sex with the latex tentacles orgasuming over and over as the pink lust kept her as horny a could be. She sucked on them greedily giggling as her eyes roled back. Belle-glosse left her with the latex tentacles for a full week as Belle-glosse joined her. Belle-glosse wanted her to full the power of pink lust sex went was many times better then any gangbang Shiny had ever had. But on the 7th day Belle-glosse took all the tentacles from Shiny. Shiny was in a mess of lust and tried to get back to them begging Belle-glosse who with still within them enjoying them. Belle-said she’s a demon of lust, She told Shiny she wants all sex when Belle-glosse said she wants all sex to but also all dominance and control. Shiny bowing to her saying. I’m a slutty girl im so greedy for sex, I will help you inslave the world, I care more about me sexual gratification then anything. I not care if all the world is scuffing as long as I can have more sex. Lets be as greedy and kinky as we wish. Belle-glosse gave Shiny a bottle of pink lust saying this will push up your libido 10 fold. Shiny opened it as Belle-glosse saying don’t drink it all at once. But Shiny did gulping it all down. Belle-glosse let Shiny Have 9 more bottles and let her keep 50 of her maids as Belle-glosse kept 974 maids for her lust farm. Shiny left as a shiny latex demon of lust knowing when she came back there want be much more pink lust made for her to enjoy.
More about Shiny
Name: Shiny
Her parents: Queen Glassy and King Tushar
Birthplace: Sky-tower of Magicalu
Her daughter: Princess Crystal
Sister: Satiny
Lesbian relationship with: Glossy
Ex-husband: King Hardice
Crowned queen at: age 14
Her queendom: Magicalu
Continent - The 12 kingdoms and queendoms
Planet: Dommalex
Height : 5,8
Hair colour: Blueish white
Eye colour: Silver
Favourite colours: gold and blue
Sexually: bisexual lesbian
Libido: Very High
Personality: Selfish, narcissistic, self centered, sometimes bitchy, slutty, kinky, nymphomaniac, sexy sassy.
Addicted to: Latex and extreme kinky sex, sex toys and gangbangs = double penetration and triple penetration, paizuri's, pink-lust, magical sex
How she see's herself kinky, slutty, attractive alluring, seductress, sexy hot,
Favourite fashion: Sexy shiny latex clothing,
Favourite clothing, sexy latex outfits, short-skirts, skin-tight catsuits, corsets, and thigh high boots, dress and lots many latex layers
The exhibition "Picasso 1932. Erotic Year" at the Musée Picasso Paris examines the link between the artist's personal life and his creation. Pablo Picasso's creative process and daily life are followed day after day through more than one hundred and ten paintings, drawings, engravings and sculptures and a hundred archival documents..? The title of the exhibition, "Picasso 1932. Erotic Year" underlines the significance of sensual works in this year's production process. The exhibition "Picasso 1932. Erotic Year" at the Musée Picasso Paris focuses on a particularly dense year of the artist's creation through paintings, drawings, engravings and sculptures, including some major pieces from his career, and documents that place them in their biographical context. He misses the essential in the comments on his genesis but disregards the true sources of inspiration in an interpretation very much focused on the libido and often very superficial, too bad that the analyses are so simplistic ? Her quest soon took Arieans to France, the centre of the art world at the time. Via Cocteau she automatically arrived at Picasso, a central figure in the Parisian artistic environment. In order to gain more insight into the occult movements that turned out to be literally 'in fashion' in the Parisian artistic world at the beginning of the last century, she consulted a variety of connoisseurs for advice: the French centrepiece of research into the esoteric Antoine Faivre, the religious scientist Jean Pierre Laurant, who mapped out the circles of the Eglise Gnostique, and the occultism connoisseur Robert Amadou. In The Hague she went into the Alchemist’s library and joined a research group of philosophers, philosophers and art historians at the University of Amsterdam.
A 'wildly interesting' research, as she calls it, that because of its interdisciplinary approach does not confine itself to a fragment - the interpretation of one painting - but colours an entire image of a time artistically and philosophically. Arian provides detailed information about the occult currents and orders that were active in Paris around 1900 and about the magazines, such as L'Initiation, that brought esoteric ideas to the attention of a wide audience.
Of great importance was the the philosophically inspired by Order Martinist, founded in 1884 by Gérard Encausse, nicknamed Papus, one of the most influential occultists of the fin-de siècle. Because of the "chaine de silence", the chain of silence that the members of the order never break through, it is not possible to establish with certainty, but it was probably this order that Picasso was a member of during his Cubist period.
The martinists, just like the Alchemists, knew three degrees of initiation: the 'pupil', 'companion' and 'master' of the alchemists were called 'member', 'initiated' and 'initiator' among the martinists, or Superior, Inconnu, who was abbreviated to SI. These letters can be found in some of Picasso's paintings and especially in Picasso's collages,'' Ariens discovered. And there is more: some of the canvases depict black eye masks as they are worn in the martinist lodges; here and there martinist signs roam around, on the canvas La cuisine even a whole kitchen floor full. The square, the symbol of the freemasons, is also a recurring theme. One collage even shows cow letters OR MA -OR(dre) MA(rtiniste) - which prompted one of Picasso's friends to comment that the painter 'advertised order'. In addition to the martyrs, the 'Ordre kabbalistique de la Rose-Croix', which entered into organic cooperation with the martyrdom order, and the Gnostic Church, which is related to martinism, were also influential. The later recruited many of her bishops from the Order Martinist. Inspired by the circle around Picasso, Arian's roles mention the names of famous artists over each other; one appears to be even better introduced into the secrets and symbolism of occultism than the other. According to her, Picasso's main inspirators are the writer Alfred Jarry and the painters Paul Gauguin and Paul Cézanne, and his contemporaries and friends, the writers Max Jacob, Guillaume Apollinaire and André Salmon. In more than the ones picture it’s Skull and Bones that was founded in 1832 at Yale University. The order is also known as "Bones", and members are called "Bonesmen" who are some of the world's most powerful elites.
How many bones did Picasso paint in this work? Probably Picasso could be readed with two modes, one is written in the official catalog, and one other live in gnostic, probably forgotten in the blockchain of silencing? In French the word Songe give Song in English ( Songe is like visionary's dream and Song is a note of dream) The "Songe" of Ezekiel could be the roots of this painting?
In chapter 37 of Ezekiel, we have a classic metaphysical outline upon which very exciting sermons can be built. Very much the same as the David and Goliath thing. When you read that chapter of the valley of the dry bones and you're aware of metaphysical Bible interpretation, you can almost see how the author is winding it all up for you. Here's the valley, here's the dry bones, they're all dry, very disconnected, then comes the Lord and instructions and then this Ezekiel's blewing this to obey them, he obeys them and these things begin happening to the bones. It gets so far and no farther. All the connections are made, all of the shapes and forms are made, but there's one thing lacking, there's no what? There's no life, they are there in form potential, but they haven't become living actualities yet. So Ezekiel says, now what do I do? He says, "Prophesy now, not to the bones, but prophesy now to the four winds, to the all four winds and prophesy now to the winds to tell the bones to live and the bones became a living army." The prophet Ezekiel saw a vision of vast numbers of people resurrected to live again as physical human beings. What is the meaning of this mystifying vision, and what does it teach us about God's plan? The remains of human bones in a dirt grave. 123RF
Much of God’s revelation to Ezekiel revolved around the distant decendants of Israel and crucial, end-time events centuries in the future. From early youth Ezekiel had been educated and trained to be a priest in the kingdom of Judah. But his hopes and dreams had been dashed by King Nebuchadnezzar’s invasion, taking him and other young Jews captive to Babylon. Now far separated from the temple in Jerusalem, how could his education and training be of any real value? There was no need to worry. God was looking after His own. The Creator had called Ezekiel to be a great prophet, ranked alongside Isaiah and Jeremiah. Christian writer Christopher Wright put it this way: “So while we can value all the positive contributions that Ezekiel’s education and training as a priest brought to his prophetic ministry, we must also appreciate the immense personal, professional and theological shock it must have been to him … [Yet] God would use all that He had built into Ezekiel’s life during his years of preparation” ( The Message of Ezekiel, 2001, p. 27). Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible. When he was 30 years old, Ezekiel began to experience astonishing visions from Almighty God. Perhaps in a personal diary, he recorded the exact date on which the first vision occurred: “Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God” (Ezekiel 1:1, emphasis added throughout). The invisible barriers between heaven and earth were supernaturally parted for Ezekiel. But what did this prophet actually see in vision? Moving beyond the introductory revelation of the awesome angelic realm, we fast-forward to verses 26 and 28. “On the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the Lord.”There's a beautiful ready-made outline for a metaphysical interpretation. The valley always stands for a low point in your current pathway of life. A downsy, and everybody hits them, in his pathway of life. And when you're in a downsy, and you look around you, what do you usually see all about you? Discouraging, hopeless-looking details - dry bones. Everything is wrong down there. This is a dry bone, meaning a discouraging appearance or a hopeless looking state of affairs. That's what you see in these depressions, these valley periods of your journey of life. But then, you hear the voice of the Lord, "Prophesy unto these bones, say unto them, Oh, ye dry bones, hear the word of the Lord". Now, what does Unity call the word of the Lord - affirmations of Truth, declarations of Truth right in the face of the discouraging, negative, hopeless looking conditions or situations. And, as he does this, as we affirm right into the teeth - bones, get it? - of discouraging looking appearances, things begin to happen.
It says, first the bones begin to shake, and then move, and then they began to connect bone to bone. In other words, new connections are formed right in the midst of discouraging or contradictory outer appearances. In the realm of the invisible, every affirmation of Truth results in new connections for future good. This is an occult law of metaphysics. It is absolutely true, in the invisible realm, every affirmation of truth results in new connections of factors for future good. From one point of view, these factors are dry bones, but from another point of view, these factors will become living good, a living army of good, and so, he prophesies and these bones all become connected. Then everything stops ... So then, there has to be a change of the type of prophecies or affirming ... To prophesy, to declare the Truth in every possible direction, that is, let God activity enter into this as He wills, from any direction His spirit choose. Ezekiel initially reacted just like the prophet Daniel and the apostles Paul and John did later. “So when I saw it, I fell on my face, and I heard a voice of One [God] speaking. And He said to me, ‘Son of man, stand on your feet, and I will speak to you’…And He said to me; ‘Son of man, I am sending you to the children of Israel’ ” (Ezekiel 1:28; Ezekiel 2:1-3). God gave Ezekiel a great mission to accomplish. He had important announcements to make. These were intended to reach people far beyond his own time to people down through the ages. And one important vision would serve to encourage all who have ever lived in facing the same remorseless enemy—the seemingly hopeless ending of life in death. The prophet did have a comparatively small personal audience in Babylon of fellow captives from Judah (Ezekiel 3:11). But the real import of his message was not primarily for these deported, displaced prisoners who could do little about their circumstance.It’s important to understand that the kingdoms of Israel and Judah had separated after King Solomon’s death and that the people of the kingdom of Israel had already gone into captivity at the hands of the Assyrians during the latter part of the eighth century B.C.—well over a century before Ezekiel prophesied. And by the time his prophecies began, some of the inhabitants of the kingdom of Judah were likewise already in captivity, first by the Assyrians and then the Babylonians, with most of the rest soon to follow as a result of later Babylonian invasions. Careful reading of Ezekiel’s prophetic message will reveal that it was aimed mainly at the distant future, primarily directed to the end-time descendants of Israel. Much of God’s revelation to him revolved around crucial, end-time events—both positive and negative—that would take place centuries in the future. In the prophecy Jesus Christ gave on the Mount of Olives the week He died, He plainly stated regarding the end-time, “For these are the days of vengeance, that all things which are written [in the Old Testament prophets, including Ezekiel] may be fulfilled” (Luke 21:22). But cataclysmic occurrences at the close of man’s age are just one aspect of this overall prophetic scenario. Notice the apostle Peter’s words to the crowd gathered in Jerusalem on the Day of Pentecost seven weeks after Jesus’ death and resurrection: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets [again including Ezekiel] since the world began” (Acts 3:19-21). This insightful passage depicts a future golden age brought to a suffering humanity by the returning Jesus Christ, lasting 1,000 years (see Revelation 20:1-6). Israel’s prophets aptly describe this long period of peace, prosperity and well-being. One of God’s annual festivals, the Feast of Tabernacles, corresponds directly to Christ’s coming millennial reign.
A rebellious analysts lost forever?
God continued to instruct Ezekiel: “Then He said to me, ‘Son of man, go to the house of Israel and speak with My words to them’ ” (Ezekiel 3:4). Our Creator speaks to a rebellious people who have rarely been inclined to take His warning messages seriously. Their descendants down through time have most often chosen to remain in the depths of idolatry and Sabbath-breaking, two sins against God that Ezekiel emphasized (Ezekiel 14:1-6; Ezekiel 20:12-13; Ezekiel 20:16-17; Ezekiel 20:24; Ezekiel 22:3; Ezekiel 22:8). Tragically, these two trends continue unabated today. But who truly represents the “Israel” today to whom these prophecies are intended? The present tiny state of Israel consists mostly of Jews descended from those of the kingdom of Judah, so the name Israel is a misnomer. History and Bible prophecy show that the modern descendants of the other tribes of Israel stand clearly identified as the Americans, British Commonwealth and peoples of northwestern Europe. For the biblical and historical evidence, request or download our free booklet The United States and Britain in Bible Prophecy . You cannot truly grasp God’s prophetic message to humankind apart from the essential knowledge disclosed in this eye-opening publication. The modern descendants of Israel have been likewise rebellious against God. And all share in the same fate—national punishment and, for each individual, the ultimate penalty of sin, which is death (Romans 6:23). The prophecies of future national blessings are encouraging, but what good are they to those who have died? After the Exodus from Egypt, a whole generation of disobedient Israelites perished in the wilderness. Later, many died at the hands of ruthless Assyrian invaders. Much later, about 40 years after Christ’s death and resurrection, many died tragically as a result of the Roman invasion of Judea and the capture of Jerusalem in A.D. 70. Of course, the same fate is shared by those who never had the opportunity to choose a way of life to follow. Consider all those little babies Herod cruelly killed in a failed effort to murder the Christ child. Their parents were devastated with unrelieved grief. “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more” (Matthew 2:18). Are these children, then, now lost? Now, instead of affirming about things or prophesying to the bones, now he's told prophesy to and about what? The winds, all four winds. What is wind often a symbol for in the Bible? The Holy Spirit, the activity of God, the movement of God as the Holy Spirit. Now, why would he designate all four winds? Well, you're talking about the movement of God to bring changes and good into your life. To prophesy, to declare the Truth in every possible direction, that is, let God activity enter into this as He wills, from any direction His spirit chooses. North, east, south or west. Not from where I insist it's got to come from - south by southeast only! Don't we often do this? We don't realize it, but we say, all directions of the wind, wherever God chooses, in God's way, let this fulfillment come. So many people among the Israelites have died as victims of evil and injustice. Today we remember the Holocaust in which 6 million Jews were callously murdered in Central and Eastern Europe. How should we try to understand all of these tragic occurrences? Is there no hope for even innocent children who died in infancy without ever knowing why? Of course, these questions beset people of every nation—not just Israel. But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people. The French martyrs, Rosicrucians and Gnostics of the beginning of the last century treated alchemy, kabbalah and tarot as analogous systems, which they brought together under one heading. According to art historians, this mixture of symbolism from the Kabbalah, Tarot and Alchemy, which inspired Picasso in his cubist work, is the key to the painter's true intentions in his famous painting 'Les Demoiselles d'Avignon'. André Breton, pope and surrealist ideologist, persuaded art dealer Doucet to buy the canvas. He wrote, "If this canvas escapes us, most of our mysteries will go along. But the art historians left that sentence out''.
The final part of Ariean's research, a case study in which she removes the veil of mystery, differs slightly, to put it mildly, from the reception of the canvas so far. Seen through the occult spectacles which she - with an abundance of material - shows that Picasso also had them on at the time, the canvas points Aryan in a very different way from the 'philosophical brothel' for which it was long regarded. Supported by her study of the hundreds of sketches and preliminary studies, she discovers neither 'African art' nor 'syphilis sufferers' in the painting. No 'naked bodies', but 'naked facts': signs and numbers. The order was incorporated in 1856 by General William Huntington Russell, and Alphonso Taft who became Secretary of War under President Grant in 1876. The numerical value of this year is 1+8+7+6 = 22, and the numerical motto for Skull and Bones is 322, or 3 x's 22 which you will see below is not a coincidence. 22 bones are represented in Picasso’s engraving.... In numerology, the number 22 is often called the Master Builder. The Phoenician-Hebrews possess 22 books and their alphabet is made up of 22 letters, which was created to compose the Word of God. The Kabbalah teaches us that the letters of the Hebrew alphabet are the building blocks of universe. The underlying occult scientific significance of the number 22 in science would represent the bones of the skull, of which there are twenty-two. 8 form the cranium, or braincase, and 14 are associated with the face.
Our brains are what we use to think, reason and come to know the divine or God. The 22 letters of the Hebrew alphabet created to compose the Word of God is our 22 boned skull, and the place where we receive the light to become illuminated, or enlightened beings. Hence, to be like Saint John and have our own Revelation.
Portrait by Picasso of the great resurrection
Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again! The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). Then, what happens to those potential bones, those skeletons become a living army. In other words, the potential good which you have declared and affirmed come to your life from any direction God chooses. The static good becomes living good, which means a part of their life, a part of the goodness of their life. A living army, an army of blessings come into manifestation through prophesying according to the direction or the guidance of the Lord. God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Remember that one of the meanings of prophesying simply means affirming. Affirming the Truth regardless of circumstances. Weren't the prophets constantly talking about future events? So often the prophets have been interpreted as sort of fortune-tellers, or clairvoyants in all this. Well, metaphysically, this is not so. What it really means on the metaphysical level is declaring the Truth which will insure a future good outcome. Of course, the prophets also prophesy in what other manner - negative, too. Therein lies part of the problem.
Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10).. Then He said to me, ‘Son of man, these bones are the whole house of Israel’ ” (Ezekiel 37:11). God then summarizes what He had just described in detail. “Thus says the Lord God: ‘Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. Then you shall know that I am the Lord” (Ezekiel 37:12-13). Most pictured here never really knew God during their previous human lives. The closing verse of this vision reveals why God, who never does anything without purpose, has just resurrected all these people: “I will put My [Holy] Spirit in you, and you shall live” (Ezekiel 37:14). At that time all of these people will have an opportunity to be converted—that is, to repent of their sins, be forgiven and baptized, and receive God’s Holy Spirit by which they can truly be converted and receive God’s gift of eternal life. The indication of this preceding verse is that the majority of this great multitude of people will obtain everlasting life in God’s Kingdom.The New Testament also speaks to this incredible, miraculous phenomenon. The apostle Paul wrote: “And so all Israel will be saved , as it is written: ‘The Deliverer [Jesus Christ] will come out of Zion, and He will turn away ungodliness from Jacob [whose name was changed to Israel ]; For this is My covenant with them [i.e., the New Covenant], when I take away their sins’ ” (Romans 11:26-27). By no stretch of the imagination is all of Israel being saved now during this present age of man. But God promises that the whole of Israel will have their opportunity for salvation in the future. Relatively few are being called now to join with the firstfruits of God’s salvation. These called-out ones, true Christians, will be resurrected to receive everlasting life when Christ returns (1 Corinthians 15:50-54; 1 Thessalonians 4:13-18; Philippians 3:20-21). Is this great resurrection exclusively for Israel? Or will other peoples and nations also be included? Remember that our loving Creator remains “the God of all flesh” (Jeremiah 32:27). Several passages in the Gospel accounts show that non-Israelite rulers and peoples are to be resurrected as well. The queen of the South (Sheba), the peoples of Tyre, Sidon and Nineveh (ancient nations and city-states that long predated Jesus’ human lifetime), and even the inhabitants of Sodom and Gomorrah will be resurrected to physical life alongside Christ’s generation of Israelites (see Matthew 11:20-24; Matthew 12:41-42; Luke 10:12-14). Jesus plainly stated: “Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live . . . Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice” (John 5:25; John 5:28). Later Christ revealed to this same apostle John that “the rest of the dead”—referring to those not raised to life in this resurrection —”did not live again until the thousand years were finished” (Revelation 1:1; 20:5). This tells us that the timing of this resurrection is after the thousand-year period known as the Millennium. This verse also clearly shows that there is more than one resurrection.
Is today the only day of salvation for Picasso’s explanations?
Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible. In fact the vast majority of mankind will receive their opportunity for salvation during the great resurrection to judgment that we have been reading about in Ezekiel 37:1-14. The apostle John also refers to this resurrection to temporary physical life in Revelation 20:11-13: “Then I saw a great white throne and Him who sat upon it…And I saw the dead, small and great [now resurrected], standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books [plural, the books of the Bible].” The “great white throne” judgment occurs not in an instant as people are raised from the dead, but instead over a considerable period of time. God will judge them over time, just as those called to salvation today are judged over time during this present age by this very same standard, the books of the Bible (1 Peter 4:17; 2 Timothy 3:15-17). Many Bible readers misunderstand the nature and meaning of judgment, nearly always associating the term with sentencing to condemnation—not realizing that God is a merciful judge who patiently evaluates human existence with righteous discernment. He earnestly desires to see the blood of His Son Jesus blot out the sins of as many as possible. Christ Himself firmly stated, “ And I, if I am lifted up from the earth [by crucifixion], will draw all peoples to Myself” (John 12:32). Paul writes of “God our Saviour, whose will it is that all should find salvation and come to know the truth” (1 Timothy 2:3-4, Revised English Bible). And in Ezekiel 18:32 we read, “ ‘For I have no pleasure in the death of one who dies,’ says the Lord God. ‘Therefore turn [to righteousness] and live!’” This coming time of judgment will give those who never really knew God during their previous lifetime a just and fair opportunity for salvation— not a second chance. The special meaning of the biblical eighth-day festival As mentioned earlier, the Feast of Tabernacles, also known as the Feast of Ingathering, pictures Christ’s millennial reign. But immediately following this seven-day Feast is a separate one-day celebration referred to simply as “the eighth day” (Leviticus 23:34-36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18). The real meaning of this celebration is rarely understood in modern theological circles. Yet it represents an essential missing piece to the puzzle of salvation. This special Holy Day directly corresponds to the Great White Throne Judgment period, during which God will give all those who have ever lived but never really understood the truth their first real opportunity for salvation. Because few people are aware of the God-ordained festivals spelled out in the Bible, few understand God’s step-by-step plan of salvation revealed through these celebrations. The meaning of the eighth day corresponds to Ezekiel’s vision of the Valley of Dry Bones, referring to a time when lost family members will be joyously joined together again to learn God’s ways while living under utopian conditions of mutual love, peace and prosperity. This Holy Day reminds us that God’s plan promises to offer every human being the opportunity to truly repent of sin and receive a permanent place in His everlasting family, the Kingdom of God. Q. Going back to the four winds idea, if we were praying for healing, instead of concentrating on the liver, for instance, we would pray for perfect and whole health. A. Right, the healing idea, the health principle, the perfect life idea and then add the extra mile to it - and however it shall come - I am completely open and willing in all four directions of the Holy Spirit. Let it come anyway that it is proper according to God's will, in this situation. You will find that when you are faithful on the metaphysical realm of thinking and believing it will become chemicalized on the physiological level, and verifiable on that level. However, there will often be a big time lapse, nevertheless, it will occur, and science is catching up. I'm very smart on this subject, aren't I, because I have John Salunek as a progress counselee.
www.youtube.com/watch?v=_0DkuuhvaeQ
Mama take this badge off of me
I can't use it anymore
It's getting dark too dark to see
Feels like I'm knockin' on heaven's door
Knock-knock-knockin' on heaven's door...
Mama put my guns in the ground
I can't shoot them anymore
That cold black cloud is comin' down
Feels like I'm knockin' on heaven's door
Knock-knock-knockin' on heaven's door...
"You just better start sniffin' your own
rank subjugation jack 'cause it's just you
against your tattered libido, the bank and
the mortician, forever man and it wouldn't
be luck if you could get out of life alive"
Knock-knock-knockin' on heaven's door
Knock-knock-knockin' on heaven's door...
He sees me every morning going to play tennis and does not forget to greet me , he sits opposite my friend Kaleem bhais stall ..Kaleem Bhai makes puris and vegetable kheema for the migrant ricksha drivers and all this is close to the Bandra Sunni Mosque where my dear friend Ahad Bhai reads the Urdu newspapers he is one of the person's in my recent post Peaceful Muslims of Bandra and that is the beauty of Bandra we are one as Muslims though we may hail from different sects .
There is no sectarian hate animosity among the Muslims of Bandra .
And the panwala is a Muslim so I thought why not shoot his video and his picture it made him happy important but I politely refused the Banarsi pan he offered him .
As my dad was from Lucknow he ate pan and so did both my grandmothers they had their own ancestral pandan
My wife's family gave me a pandan on my wedding day and it was made of brass but when Asif Shakir my son got married in Lucknow my wife gave the pandan to a brass dealer and bought brass pots Matkis that are given to the girls family.
Most houses where pan is the staple pastime you will find a pandan and Ugal Dan for spouting out the pan spit .
But as Lucknow had culture adab tehzeeb in those days it was a taboo to spit the pan red on the walls unlike what you find at government offices people here love to spit the wall red with a vengeance .
Pan is served during weddings and also after majlis in some places .
Silver foiled pan the best was at Strand Cinema made by a Sindhi guy and next to his stall was the Sindhi guy who made gurda kaleji seeks and Sindhi producers families would come from Bandra Warden Road to savour it .
There was another pan that was very famous and cost Rs 10000 this was sold at Bachu Bhai ki Wadi at Foras road Shuklaji street it enhanced your gun power and languishing libido I had a a very rich friend at Oberois where I worked he was a jeweller and whenever he struck gold he bought us to the mujra ladies I hated songs and the Pakeezah styled women.
My friend I remembered was offered a nubile virgin going to a convent school for Rs 50000 early 70 s .
I just walked away to go and get drunk away from this house of Sodom and Gomorrah .
He took us to Congress house another mujra joint and I just could not digest the dance or the chemical romance .
So in short the pan has a lot of interwoven memories and too much of red.
Later when I began documenting the red light areas the hijra street walkers survived on pan and it was a painful moment of street nostalgia .
The madams who own the cages eat a lot of pan and the pimps in white safari suits with red lips who stalked customers at Arthur Bunder road where there were sophisticated who're houses like Green line Guest house and Paradise .
The bhais of Strand Cinema loved pan and 14 goli chilum.
I wish I had a camera than..now only my memory that is serving up words as images .
Chandul opium dens were very famous too those days .
And this pan made me digress from Bandra to those old days of yore .
Chết đột ngột trong hoặc sau khi quan hệ tình dục còn gọi là đột tử do tình dục là tình trạng không hiếm gặp. Những trường hợp đột tử này đều liên quan các nguyên nhân nhất định.
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working.vn/nhan-vien-van-phong.html
1. Bệnh tim mạch là nguyên nhân chủ yếu.
- Lâu nay, khi nhắc đến đột tử trong sinh hoạt tình dục, mọi người thường nghĩ ngay đến chứng thượng mã phong là tình trạng tử vong do dương khí bị thất thoát khi tinh dịch tiết ra quá nhiều.
- Nguyên nhân sinh ra bệnh là hưng phấn quá độ trong quá trình sinh hoạt tình dục dẫn đến tắc cơ tim cấp tính gây tử vong. Một học giả Nhật Bản đã tiến hành phân tích điều tra phát hiện tỉ lệ nam giới đột tử ở độ tuổi 30 - 50 cao nhất, bình quân là khoảng 46 tuổi.
- Đột tử do bệnh tim mạch, ngoài bệnh tắc cơ tim cấp tính, thường gặp là điện cơ tim không ổn định dẫn đến mất cân bằng nhịp đập tim nghiêm trọng.
- Người mắc bệnh tăng huyết áp, mạch vành và các bệnh tim mạch khác do hưng phấn cao độ có thể gây huyết áp tăng đột ngột, tim hoạt động quá tải, co thắt mạch máu làm cho huyết quản não nứt vỡ hoặc nhồi máu cơ tim, từ đó gây đột tử.
2. “Yêu” sau khi uống rượu.
- Cồn, rượu kích thích mạnh mẽ có thể làm cho lưu lượng máu tăng nhanh, huyết áp tăng cao, lại cộng thêm kích thích hưng phấn làm cho nhịp tim đập bất thường ảnh hưởng xấu đến tim và não, dễ gây đột quỵ.
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3. Đang ốm bệnh, mệt mỏi hoặc căng thẳng thần kinh.
- Khi một trong hai người đang mắc bệnh, thể lực kém, nếu cứ cố yêu sẽ gây tổn thương sức khỏe nghiêm trọng. Vì khi bị bệnh, chức năng điều tiết sinh lý không còn trong trạng thái bình thường, lại thêm mất sức khi quan hệ tình dục dễ lịm dần khi đang ân ái.
- Hơn nữa, quan hệ tình dục khi thần kinh căng thẳng hay tâm trạng và cảm xúc bất ổn, mệt mỏi cao độ sẽ rất nguy hiểm cho sức khỏe.
4. Ham muốn quá cao.
- Những người có ham muốn tình dục quá cao (high libido) đến mức nghiện tình dục có thể quan hệ tình dục nhiều lần trong nhiều ngày liên tục. Như vậy rất hại sức khỏe, thậm chí suy kiệt sức lực và có thể dẫn đến tử vong.
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The story of Walkyria - Full stroy
Chapter 1 - Walkyria’s strange family
Chapter 2 - The 3 adventurers
Chapter 3 - Avenleigh’s fairwell
Chapter 4 - The fire within
Chapter 5 - Ware-drake's of Black-rock village
Chapter 6 - Life along the Path of Galocky
Chapter 7 - Monk Brother Akasaratana's curse
Chapter 8 - The missing queen
Chapter 7 - Monk Brother Akasaratana's curse
Princess Walkyria now aged 25 told her guardian Irronor the mage knight that she wanted to go back to Black-rock town to see the Ware-drake’s. Black-rock town was just a few miles south west from Dollya town and there was a stone path leading down from the Path of Galocky. It was winter cold and the path was icey. Irronor cast a spell to heat up the icey joking to Walkyria remove her Necklace of control to transform into a fire demon and melt the snow. But Walkyria not found it funny. Half way down the rocky path that had been a land slide and a large rock block the way. Walkyria wearing a black latex catsuit, corset, boots, and gloves and clear red latex long coat wished she wore more latex layers. The found two rock golems trying to remove the rock so there waited. One golem came and told them the stand back saying it’s not safe. After the golems removes it there walked with the golems as Irronor them the clear the way.
When Walkyria and Irronor got to Black-rock town a family let them in to keep warm. Walkyria told them she had a plan to remove the cursed. She was told by people of Black-rock town years ago that the curse was placed upon them by Monk Brother Akasaratana and that they believe the curse is held within a magic red crystal on an island west of Reeflaxio. The family told the red crystal can’t be taken by someone who is cursed, such as Ware-drake’s or Walkyria who was a fire-demon. Irronor told that he was not cursed his magic being a knight of the royal palace was to only be used for good. He said that he could remove the red crystal. This idea was then taken to the wiser ones of the town within the hall of order. A wise leader named Gandoffo said Monk Brother Akasaratana of Alcuin must be there with the one who removes it, and Monk Brother Akasaratana had long passed and Alcuin is said to be died by the lustful dark powers of Belle-glosse. One said you would have to go to Sea-rock castle to see Belle-glosse to bring Alcuin back. Irronor said all who go to Belle-glosse are never seen again. But the crystal could be removed and then taken to the far north to the Queendom of Magicalu and to the Sky-tower city, The Staff of dominance holds the power the bend the will of Monk Brother Alcuin died or alive. Gandoffo said that the Staff of dominance is not to be used as its locked away to never be used. Walkyria said as princess of Hexonu She could talk to the queen of Magicalu and have it used only once. A wise lady then said what about the trials of Seekng within the under volts of Kingdom of Sliverron. If you pass the trials you can have any one thing that you want, only if it’s to help others and not yourself. So Walkyria and Irronor sent a few weeks in Black-rock town before they set out to go to head north to Silverron taken with them a powerful Ware-drake named Flameburnu. The plan was to under the red moon for Walkyria to have Flameburnu wear her necklace of controll. Before they left Black-rock town A lady named Flameon give Walkyria long shiny black latex coat made od thick rubber to keep her warmer then her red latex coat did.
More about: Princess Walkyria
Name: Walkyria
Her parents: Queen Belladonna and Prince Grimwald
Brother: Prince Wyrmar
Her guardian: Irronor the mage kinght
Birthplace: Enchantment city
Timeline: Age of Belle-glosse
Kingdom: Hexonu
Continent - The 12 kingdoms and queendoms
Planet: Dommalex
Universe: 17Z9
Multiverse: 0018
Superverse: 002
Age in image: 25
Height : 6,1
Hair colour: Orange
Eye colour: light-blue but changes the red when useing magic
Favourite colours: Black
Sexually: bisexual
Libido: low - mid
Personality: good, helpful, sassy,
How she see's herself, sexy, pretty, and epic
Favourite fashion: Sexy shiny gothic latex clothing,
Favourite clothing, sexy latex outfits, short-skirts and dress's, skin-tight catsuits, corsets, long coats, cape, and thigh high boots
Couple saphique
Oeuvre d'Auguste Rodin
non daté
Crayon graphite et aquarelle sur papier vélin
Paris, Musée Rodin
Donation Rodin, 1916
collections.musee-rodin.fr/fr/museum/rodin/couple-saphiqu...
La dernière partie de l'exposition met l'accent sur les représentations du corps et de l'étreinte amoureuse chez les deux artistes en confrontant des oeuvres très connues. Dans la même salle, sont exposés des dessins érotiques de Rodin et de Picasso beaucoup moins célèbres qui illustrent bien le sujet et la libido affirmée de ces deux créateurs.
La fascination pour les couples saphiques, que Rodin partage avec Toulouse-Lautrec, Charles Baudelaire, Pierre Louÿs, Paul Verlaine et, avant lui, Gustave Courbet, transparaît dans de nombreux dessins. Extrait du site du musée Rodin
www.musee-rodin.fr/ressources/processus-de-creation/corps
Oeuvre présentée dans l'exposition "Picasso - Rodin" au musée Rodin, Paris
www.musee-rodin.fr/musee/expositions/picasso-rodin
L’exposition invite à une relecture croisée des œuvres de Rodin (1840-1917) et Picasso (1881-1973), ces deux grands artistes ayant durablement bouleversé les pratiques artistiques de leur temps pour les générations à venir. Il ne s’agit pas de montrer ce que Picasso a emprunté à Rodin, mais plutôt d’examiner les convergences signifiantes qui apparaissent entre l’œuvre de Rodin et plusieurs périodes de la production de Picasso. Extrait du site de l'exposition
Z: *pokes his head out of the pass-through* “Hey, Scotty, you want the strawberries on top or chopped up in the waffles?”
Emma (intrigued): “I’ve ne’er had them in the actual waffle before. Can I try it?”
Chloe: “You sure can: one strawberry confetti waffle comin’ right up!”
Suki: “I said I want gummy bear waffles! Don’t you dare put any of that healthy fruit junk in mine, Reef!”
Reef: “Candy is dandy, but fruit helps you poop! I’m just trying to keep ya regular ’cuz I care! Plus, we can’t afford to have anyone hoggin’ the bathroom with all these people up in here right now.”
--Sound of a brief scuffle--
Suki: *wails despondently* “Reeeef! Give me back my bears!”
Reef: “Eat the frickin’ fruit! You’re gonna get scurvy! Like Blackbeard!”
Suki: “Blackbeard was badass, and the bears are made with genuine artificial fruitlike flavor! Now give them back right this min—nuh-uh! You did not just shove them down your baggies! What did those squishy, little teddies ever do to you?!”
Z (mock scandalized): “Reef! That’s sexual harassment, and it violates the law.”
--Sound of another brief scuffle--
Reef: *laughing so hard he can barely talk* “Get…yer…gropey….hhhhands…off...my…pahhhhhckage! Ow, that’s not your bears, Suk!”
Suki: “Ew!”
Reef: *snorts* “Please, don’t act like you aren’t already well acquainted with that area, since we dated and all.”
Z: “Dude! So not appropriate. Chlo, baby, cover your ears while the adults talk.”
Chloe (cheerfully): “Get bent, a-hole.”
Emma: “Erm, do you need any help in there?”
Chloe: “More the merrier, Em. Just don’t touch the gummy bears until I have a chance to antibacterialize ‘em. Boil ‘em. Sumthin’.”
Reef (wounded): “Chlo, my goddess, won’t you at least eat my bears?”
Chloe: “Uh, the bears currently hibernating in your man-cave? Seasoned delectably with ass sweat? Not even on a triple-dog-dare.”
Z & Suki (in unison): “Buuuuurn!”
Kumi (deadpan): “Reef, when it comes to matters of the libido, I find it’s seriously bad news when your girlfriend doesn’t even trust the stuff coming outta your drawers. Translation: You ain’t ever gettin’ laid, son.”
Everyone: *hoots with laughter*
Emma: *gets up, looking down at Simon, obviously eager to join the fun* “Comin’?”
Simon: *catches a glimpse of Mags walking slowly up the beach, shoulders slumped* “In a bit. You go on ahead.”
Fashion Credits
**Any doll enhancements (i.e. freckles, piercings, eye color changes) were done by me unless otherwise stated.**
Emma
Crochet Swimsuit: watbetty
Shorts: Mattel – Barbie Basics – Denim Collection, I cut them off.
Lace Top: Mattel – Fashion Fever Closet
Bracelets: Me
Doll is a Style Mantra Eden.
Simon
Shorts & Top: Mattel – Fashion Avenue Ken Fashion
Dog tags: Mattel – Elvis Presley, The Army Years
Flip-Flops: Mattel – Playline Ken
Doll is a Raw Appeal Lukas.
Romanian postcard by Casa Filmului Acin, no. 149.
Today, 15 February 2023, American actress and sex symbol Raquel Welch (1940) has died at the age of 82 after a short illness. She was one of the icons of the 1960s and 1970s. Welch first won attention for her role in Fantastic Voyage (1966). In Great Britain, she then made One Million Years B.C. (1966). Although she had only three lines in the film, a poster of Welch in a furry prehistoric bikini became an amazing bestseller and catapulted her to stardom.
Raquel Welch was born Jo Raquel Tejada in 1940 in Chicago, Illinois. She was the first of three children born to Bolivian Armando Carlos Tejada Urquizo, an aerospace engineer, and his Irish-American wife Josephine Sarah Hall, who was the daughter of American architect Emery Stanford Hall. At age 14, Raquel won her first beauty title as Miss Photogenic. She graduated from high school in 1958 and a year later, after becoming pregnant, she married her high school sweetheart, James Welch. Seeking an acting career, Welch won a scholarship in drama, took classes at San Diego State College and won several parts in local theatre productions. She got a job as a weather forecaster at KFMB, a local San Diego television station. After her separation from James Welch, she moved with her two children to Dallas, Texas, where she worked as a model for Neiman Marcus and as a cocktail waitress. In 1963, she went to California, where she met former child star and Hollywood agent Patrick Curtis who became her personal and business manager and second husband. They developed a plan to turn Welch into a sex symbol. After small roles in a few films and TV series, she had her first featured role in the beach film A Swingin' Summer (Robert Sparr, 1965). She landed a seven-year nonexclusive contract at 20th Century Fox and was cast in a leading role in the sci-fi film Fantastic Voyage (Richard Fleischer, 1966) opposite Stephen Boyd. Welch portrayed a member of a medical team that is miniaturized and injected into the body of an injured diplomat with the mission to save his life. The film was a hit and made her a well-known name. Fox Studio loaned her to Hammer Studios in Britain where she starred in One Million Years B.C. (Don Chaffey, 1966). Her only costume was a two-piece deer skin bikini. Gary Brumburgh at IMDb: "Tantalizingly wet with her garb clinging to all the right amazonian places, One Million Years B.C. (1966), if nothing else, captured the hearts and libidos of modern men (not to mention their teenage sons) while producing THE most definitive and best-selling pin-up poster of that time."
Raquel Welch stayed in Europe for the French comedy Le Plus Vieux Métier du monde/The Oldest Profession (Michael Pfleghar a.o., 1967), a typical European anthology film of the 1960s. A collection of sketches on prostitution through the ages, made by a pan-European cast and crew. Some of the most sensual stars of the era played the leads: Michèle Mercier, Elsa Martinelli, Anna Karina, Nadia Gray, Jeanne Moreau and Welch. She played Nini in the episode La belle époque/The Gay Nineties by German director Michael Pfleghar. When Nini discovers by accident that her antiquated customer (Martin Held) is a banker, she pretends to be an honest woman who has fallen in love with him. She even pays him, just like a gigolo! Varlaam at IMDb: "Raquel Welch stars in the most amusing episode, relatively speaking. It's apparently set in the 1890s Vienna (Emperor Franz Josef is on the paper money). One could probably say that Raquel's greatest classic role was as the injured party in the Cannery Row lawsuit. Finely nuanced she was not, normally. But she makes an appealing light comedienne here, and she can really fill a lacy Viennese corset. The Belle Époque it assuredly was." Next, she appeared in the British seven-deadly-sins comedy Bedazzled (Stanley Donen, 1967). She played the deadly sin representing 'lust' for the comedy team of Peter Cook and Dudley Moore. In Britain, she was also the title secret agent in the sexy spy spoof Fathom (Leslie H. Martinson, 1967). In Italy, she starred with Monica Vitti and Claudia Cardinale in Le Fate/The Queens (Mauro Bolognini, 1966) and with Edward G. Robinson and Vittorio de Sica in The Biggest Bundle of Them All (Ken Annakin, 1968). Back in the United States, she appeared in the Western Bandolero! (Andrew V. McLaglen, 1968) with James Stewart and Dean Martin, which was followed by the private-eye drama Lady in Cement (Gordon Douglas, 1968) with Frank Sinatra. She caused quite a stir in her ground-breaking sex scenes with black athlete Jim Brown in the Western 100 Rifles (Tom Gries, 1969).
Raquel Welch's most controversial role came in the comedy Myra Breckinridge (Michael Sarne, 1970), based on Gore Vidal's 1968 novel. She took the part of the film's transsexual heroine in an attempt to be taken seriously as an actress. The picture was controversial for its sexual explicitness, but unlike the novel, Myra Breckinridge received little to no critical praise. It is cited in the book The Fifty Worst Films of All Time. Jason Ankeny at AllMovie: "Her situation was unusual; she was certainly a star and a household name, yet few people ever went to see her movies." Welch took a measure of control over her screen persona, producing and starring in Hannie Calder (Burt Kennedy, 1971), the first film in which she carved out a place in movie history portraying strong female characters and breaking the mould of the submissive sex symbol. She altered the image further with Kansas City Bomber (Jerrold Freedman, 1972), insisting on doing her own stunts as good-hearted roller derby star Diane 'KC' Carr. She followed that with a series of successful films in Europe that included the thriller Bluebeard (Edward Dmytryk, 1972) starring Richard Burton, the swashbuckler The Three Musketeers (Richard Lester, 1973) - for which she won a Golden Globe, the sequel The Four Musketeers (Richard Lester, 1974) both with Oliver Reed and Michael York, and The Wild Party (James Ivory, 1975). A big hit in Europe was the French action-comedy L'Animal/Animal (Claude Zidi, 1977) starring Jean-Paul Belmondo. Raquel Welch's unique persona on film made her one of the reigning icons of the 1960s and 1970s. Later, she made several television variety specials. In 1980, Welch planned on making a comeback in an adaptation of John Steinbeck's Cannery Row (David S. Ward, 1982), but was fired by the producers a few days into production. The producers said that at 40 years old she was too old to play the character. She was replaced with Debra Winger. Welch sued and collected a $10.8 million settlement. She starred on Broadway in Woman of the Year, receiving praise for following Lauren Bacall in the title role. She also starred in Victor/Victoria, having less success. In 1995, Welch was chosen by Empire Magazine as one of the 100 Sexiest Stars in Film History.
Sources: Jason Ankeny (AllMovie), Gary Brumburgh (IMDb), David Carless (IMDb), Bob Taylor (IMDb), Varlaam (IMDb), TCM, Wikipedia, and IMDb.
And, please check out our blog European Film Star Postcards.
A camel is an even-toed ungulate within the genus Camelus, bearing distinctive fatty deposits known as "humps" on its back. The two surviving species of camel are the dromedary, or one-humped camel (C. dromedarius), which inhabits the Middle East and the Horn of Africa; and the bactrian, or two-humped camel (C. bactrianus), which inhabits Central Asia. Both species have been domesticated; they provide milk, meat, hair for textiles or goods such as felted pouches, and are working animals with tasks ranging from human transport to bearing loads.
The term "camel" is derived via Latin and Greek (camelus and κάμηλος kamēlos respectively) from Hebrew or Phoenician gāmāl.
"Camel" is also used more broadly to describe any of the six camel-like mammals in the family Camelidae: the two true camels and the four New World camelids: the llama, alpaca, guanaco, and vicuña of South America.
BIOLOGY
The average life expectancy of a camel is 40 to 50 years. A full-grown adult camel stands 1.85 m at the shoulder and 2.15 m at the hump. Camels can run at up to 65 km/h in short bursts and sustain speeds of up to 40 km/h. Bactrian camels weigh 300 to 1,000 kg and dromedaries 300 to 600 kg.
The male dromedary camel has in its throat an organ called a dulla, a large, inflatable sac he extrudes from his mouth when in rut to assert dominance and attract females. It resembles a long, swollen, pink tongue hanging out of the side of its mouth. Camels mate by having both male and female sitting on the ground, with the male mounting from behind. The male usually ejaculates three or four times within a single mating session. Camelids are the only ungulates to mate in a sitting position.
ECOLOGICAL AND BEHAVIORAL ADAPTIONS
Camels do not directly store water in their humps as was once commonly believed. The humps are actually reservoirs of fatty tissue: concentrating body fat in their humps minimizes the insulating effect fat would have if distributed over the rest of their bodies, helping camels survive in hot climates. When this tissue is metabolized, it yields more than one gram of water for every gram of fat processed. This fat metabolization, while releasing energy, causes water to evaporate from the lungs during respiration (as oxygen is required for the metabolic process): overall, there is a net decrease in water.
Camels have a series of physiological adaptations that allow them to withstand long periods of time without any external source of water. Unlike other mammals, their red blood cells are oval rather than circular in shape. This facilitates the flow of red blood cells during dehydration and makes them better at withstanding high osmotic variation without rupturing when drinking large amounts of water: a 600 kg camel can drink 200 L of water in three minutes.
Camels are able to withstand changes in body temperature and water consumption that would kill most other animals. Their temperature ranges from 34 °C at dawn and steadily increases to 40 °C by sunset, before they cool off at night again. Maintaining the brain temperature within certain limits is critical for animals; to assist this, camels have a rete mirabile, a complex of arteries and veins lying very close to each other which utilizes countercurrent blood flow to cool blood flowing to the brain. Camels rarely sweat, even when ambient temperatures reach 49 °C Any sweat that does occur evaporates at the skin level rather than at the surface of their coat; the heat of vaporization therefore comes from body heat rather than ambient heat. Camels can withstand losing 25% of their body weight to sweating, whereas most other mammals can withstand only about 12–14% dehydration before cardiac failure results from circulatory disturbance.
When the camel exhales, water vapor becomes trapped in their nostrils and is reabsorbed into the body as a means to conserve water. Camels eating green herbage can ingest sufficient moisture in milder conditions to maintain their bodies' hydrated state without the need for drinking.
The camels' thick coats insulate them from the intense heat radiated from desert sand; a shorn camel must sweat 50% more to avoid overheating. During the summer the coat becomes lighter in color, reflecting light as well as helping avoid sunburn. The camel's long legs help by keeping its body farther from the ground, which can heat up to 70 °C. Dromedaries have a pad of thick tissue over the sternum called the pedestal. When the animal lies down in a sternal recumbent position, the pedestal raises the body from the hot surface and allows cooling air to pass under the body.
Camels' mouths have a thick leathery lining, allowing them to chew thorny desert plants. Long eyelashes and ear hairs, together with nostrils that can close, form a barrier against sand. If sand gets lodged in their eyes, they can dislodge it using their transparent third eyelid. The camels' gait and widened feet help them move without sinking into the sand.
The kidneys and intestines of a camel are very efficient at reabsorbing water. Camel urine comes out as a thick syrup, and camel feces are so dry that they do not require drying when the Bedouins use them to fuel fires.
Camels' immune system differs from those of other mammals. Normally, the Y-shaped antibody molecules consist of two heavy (or long) chains along the length of the Y, and two light (or short) chains at each tip of the Y. Camels, in addition to these, also have antibodies made of only two heavy chains, a trait that makes them smaller and more durable. These "heavy-chain-only" antibodies, discovered in 1993, are thought to have developed 50 million years ago, after camelids split from ruminants and pigs.
GENETICS
The karyotypes of different camelid species have been studied earlier by many groups, but no agreement on chromosome nomenclature of camelids has been reached. A 2007 study flow sorted camel chromosomes, building on the fact that camels have 37 pairs of chromosomes (2n=74), and found that the karyotime consisted of one metacentric, three submetacentric, and 32 acrocentric autosomes. The Y is a small metacentric chromosome, while the X is a large metacentric chromosome.The hybrid camel, a hybrid between Bactrian and dromedary camels, has one hump, though it has an indentation 4–12 cm deep that divides the front from the back. The hybrid is 2.15 m at the shoulder and 2.32 m tall at the hump. It weighs an average of 650 kg and can carry around 400 to 450 kg, which is more than either the dromedary or Bactrian can. According to molecular data, the New World and Old World camelids diverged 11 million years ago. In spite of this, these species can still hybridize and produce fertile offspring. The cama is a camel–llama hybrid bred by scientists who wanted to see how closely related the parent species were. Scientists collected semen from a camel via an artificial vagina and inseminated a llama after stimulating ovulation with gonadotrophin injections. The cama has ears halfway between the length of camel and llama ears, no hump, longer legs than the llama, and partially cloven hooves. According to cama breeder Lulu Skidmore, cama have "the fleece of the llamas" and "the strength and patience of the camel". Like the mule, camas are sterile, despite both parents having the same number of chromosomes.
EVOLUTION
The earliest known camel, called Protylopus, lived in North America 40 to 50 million years ago (during the Eocene). It was about the size of a rabbit and lived in the open woodlands of what is now South Dakota. By 35 million years ago, the Poebrotherium was the size of a goat and had many more traits similar to camels and llamas. The hoofed Stenomylus, which walked on the tips of its toes, also existed around this time, and the long-necked Aepycamelus evolved in the Miocene.
The direct ancestor of all modern camels, Procamelus, existed in the upper Miocone and lower Pliocene. Around 3–5 million years ago, the North American Camelidae spread to South America via the Isthmus of Panama, where they gave rise to guanacos and related animals, and to Asia via the Bering land bridge. Surprising finds of fossil Paracamelus on Ellesmere Island beginning in 2006 in the high Canadian Arctic indicate the dromedary is descended from a larger, boreal browser whose hump may have evolved as an adaptation in a cold climate. This creature is estimated to have stood around nine feet tall.
The last camel native to North America was Camelops hesternus, which vanished along with horses, short-faced bears, mammoths and mastodons, ground sloths, sabertooth cats, and many other megafauna, coinciding with the migration of humans from Asia.
DOMESTICATION
Most camels surviving today are domesticated. Along with many other megafauna in North America, the original wild camels were wiped out during the spread of Native Americans from Asia into North America, 12,000 to 10,000 years ago. The only wild camels left are the Bactrian camels of the Gobi Desert.
Like the horse, before their extinction in their native land, camels spread across the Bering land bridge, moving the opposite direction from the Asian immigration to America, to survive in the Old World and eventually be domesticated and spread globally by humans.
Dromedaries may have first been domesticated by humans in Somalia and southern Arabia, around 3,000 BC, the Bactrian in central Asia around 2,500 BC, as at Shar-i Sokhta (also known as the Burnt City), Iran.
Discussions concerning camel domestication in Mesopotamia are often related to mentions of camels in the Hebrew Bible. The International Standard Bible Encyclopedia: E-J for instance mentions that "In accord with patriarchal traditions, cylinder seals from Middle Bronze Age Mesopotamia showed riders seated upon camels."
Martin Heide's 2010 work on the domestication of the camel tentatively concludes that the bactrian camel was domesticated by at least the middle of the third millennium somewhere east of the Zagros Mountains, then moving into Mesopotamia, and suggests that mentions of camels "in the patriarchal narratives may refer, at least in some places, to the Bactrian camel." while noting that the camel is not mentioned in relationship to Canaan.
Recent excavations in the Timna Valley by Lidar Sapir-Hen and Erez Ben-Yosef discovered what may be the earliest domestic camel bones found in Israel or even outside the Arabian peninsula, dating to around 930 BCE. This garnered considerable media coverage as it was described as evidence that the stories of Abraham, Joseph, Jacob and Esau were written after this time.
The existence of camels in Mesopotamia but not in Israel is not a new idea. According to an article in Time Magazine, the historian Richard Bulliet wrote in his 1975 book "The Camel and the Wheel" that "the occasional mention of camels in patriarchal narratives does not mean that the domestic camels were common in the Holy Land at that period." The archaeologist William F. Albright writing even earlier saw camels in the Bible as an anachronism. The official report by Sapir-Hen and Ben-Joseph notes that "The introduction of the dromedary camel (Camelus dromedarius) as a pack animal to the southern Levant signifies a crucial juncture in the history of the region; it substantially facilitated trade across the vast deserts of Arabia, promoting both economic and social change (e.g., Kohler 1984; Borowski 1998: 112-116; Jasmin 2005). This, together with the depiction of camels in the Patriarchal narrative, has generated extensive discussion regarding the date of the earliest domestic camel in the southern Levant (and beyond) (e.g., Albright 1949: 207; Epstein 1971: 558-584; Bulliet 1975; Zarins 1989; Köhler-Rollefson 1993; Uerpmann and Uerpmann 2002; Jasmin 2005; 2006; Heide 2010; Rosen and Saidel 2010; Grigson 2012). Most scholars today agree that the dromedary was exploited as a pack animal sometime in the early Iron Age (not before the 12th century BCE)" and concludes that "Current data from copper smelting sites of the Aravah Valley enable us to pinpoint the introduction of domestic camels to the southern Levant more precisely based on stratigraphic contexts associated with an extensive suite of radiocarbon dates. The data indicate that this event occurred not earlier than the last third of the 10th century BCE and most probably during this time. The coincidence of this event with a major reorganization of the copper industry of the region - attributed to the results of the campaign of Pharaoh Shoshenq I - raises the possibility that the two were connected, and that camels were introduced as part of the efforts to improve efficiency by facilitating trade."
MILITARY USES
By at least 1200 BC, the first camel saddles had appeared, and Bactrian camels could be ridden. The first saddle was positioned to the back of the camel, and control of the Bactrian camel was exercised by means of a stick. However, between 500–100 BC, Bactrian camels attained military use. New saddles, which were inflexible and bent, were put over the humps and divided the rider's weight over the animal. In the seventh century BC, the military Arabian saddle appeared, which improved the saddle design again slightly.
Camel cavalries have been used in wars throughout Africa, the Middle East, and into modern-day Border Security Force of India (though as of July 2012, the BSF has planned the replacement of camels with ATVs). The first use of camel cavalries was in the Battle of Qarqar in 853 BC. Armies have also used camels as freight animals instead of horses and mules.
In the East Roman Empire, the Romans used auxiliary forces known as dromedarii, whom they recruited in desert provinces. The camels were used mostly in combat because of their ability to scare off horses at close ranges (horses are afraid of the camels' scent), a quality famously employed by the Achaemenid Persians when fighting Lydia in the Battle of Thymbra.
19th and 20th CENTURIES
The United States Army established the U.S. Camel Corps, which was stationed in California in the late 19th century. One may still see stables at the Benicia Arsenal in Benicia, California, where they nowadays serve as the Benicia Historical Museum. Though the experimental use of camels was seen as a success (John B. Floyd, Secretary of War in 1858, recommended that funds be allocated towards obtaining a thousand more camels), the outbreak of the American Civil War saw the end of the Camel Corps: Texas became part of the Confederacy, and most of the camels were left to wander away into the desert.
France created a méhariste camel corps in 1912 as part of the Armée d'Afrique in the Sahara in order to exercise greater control over the camel-riding Tuareg and Arab insurgents, as previous efforts to defeat them on foot had failed. The camel-mounted units remained in service until the end of French rule over Algeria in 1962.
In 1916, the British created the Imperial Camel Corps. It was originally used to fight the Senussi, but was later used in the Sinai and Palestine Campaign in World War I. The Imperial Camel Corps comprised infantrymen mounted on camels for movement across desert, though they dismounted at battle sites and fought on foot. After July 1918, the Corps began to become run down, receiving no new reinforcements, and was formally disbanded in 1919.
In World War I, the British Army also created the Egyptian Camel Transport Corps, which consisted of a group of Egyptian camel drivers and their camels. The Corps supported British war operations in Sinai, Palestine, and Syria by transporting supplies to the troops.
The Somaliland Camel Corps was created by colonial authorities in British Somaliland in 1912; it was disbanded in 1944.
Bactrian camels were used by Romanian forces during World War II in the Caucasian region.
The Bikaner Camel Corps of British India fought alongside the British Indian Army in World Wars I and II.
The Tropas Nómadas (Nomad Troops) were an auxiliary regiment of Sahrawi tribesmen serving in the colonial army in Spanish Sahara (today Western Sahara). Operational from the 1930s until the end of the Spanish presence in the territory in 1975, the Tropas Nómadas were equipped with small arms and led by Spanish officers. The unit guarded outposts and sometimes conducted patrols on camelback.
FOOD USES
DAIRY
Camel milk is a staple food of desert nomad tribes and is sometimes considered a meal in and of itself; a nomad can live on only camel milk for almost a month. Camel milk is rich in vitamins, minerals, proteins, and immunoglobulins; compared to cow's milk, it is lower in fat and lactose, and higher in potassium, iron, and vitamin C. Bedouins believe the curative powers of camel milk are enhanced if the camel's diet consists of certain desert plants. Camel milk can readily be made into a drinkable yogurt, as well as butter or cheese, though the yields for cheese tend to be low.
Camel milk cannot be made into butter by the traditional churning method. It can be made if it is soured first, churned, and a clarifying agent is then added. Until recently, camel milk could not be made into camel cheese because rennet was unable to coagulate the milk proteins to allow the collection of curds. Developing less wasteful uses of the milk, the FAO commissioned Professor J.P. Ramet of the École Nationale Supérieure d'Agronomie et des Industries Alimentaires, who was able to produce curdling by the addition of calcium phosphate and vegetable rennet. The cheese produced from this process has low levels of cholesterol and is easy to digest, even for the lactose intolerant. The sale of camel cheese is limited owing to the small output of the few dairies producing camel cheese and the absence of camel cheese in local (West African) markets. Cheese imports from countries that traditionally breed camels are difficult to obtain due to restrictions on dairy imports from these regions.
Additionally, camel milk has been made into ice cream in a Netherlands camel farm.
MEAT
A camel carcass can provide a substantial amount of meat. The male dromedary carcass can weigh 300–400 kg, while the carcass of a male Bactrian can weigh up to 650 kg. The carcass of a female dromedary weighs less than the male, ranging between 250 and 350 kg. The brisket, ribs and loin are among the preferred parts, and the hump is considered a delicacy. The hump contains "white and sickly fat", which can be used to make the khli (preserved meat) of mutton, beef, or camel. Camel meat is reported to taste like coarse beef, but older camels can prove to be very tough, although camel meat becomes more tender the more it is cooked. The Abu Dhabi Officers' Club serves a camel burger mixed with beef or lamb fat in order to improve the texture and taste. In Karachi, Pakistan, some restaurants prepare nihari from camel meat. In Syria and Egypt, there are specialist camel butchers.
Camel meat has been eaten for centuries. It has been recorded by ancient Greek writers as an available dish at banquets in ancient Persia, usually roasted whole. The ancient Roman emperor Heliogabalus enjoyed camel's heel.[31] Camel meat is still eaten in certain regions, including Eritrea, Somalia, Djibouti, Saudi Arabia, Egypt, Syria, Libya, Sudan, Ethiopia, Kazakhstan, and other arid regions where alternative forms of protein may be limited or where camel meat has had a long cultural history. Camel blood is also consumable, as is the case among pastoralists in northern Kenya, where camel blood is drunk with milk and acts as a key source of iron, vitamin D, salts and minerals. Camel meat is also occasionally found in Australian cuisine: for example, a camel lasagna is available in Alice Springs.
A 2005 report issued jointly by the Saudi Ministry of Health and the United States Centers for Disease Control and Prevention details cases of human bubonic plague resulting from the ingestion of raw camel liver.
RELIGION
ISLAM
Camel meat is halal for Muslims. However, according to some Islamic schools of thought, a state of impurity is brought on by the consumption of it. Consequently, these schools hold that Muslims must perform wudhu (ablution) before the next time they pray after eating camel meat.
Also, some Islamic schools of thought consider it haraam for a Muslim to perform salat in places where camels lie, as it is said to be a dwelling place of shaytan.
According to Suni ahadith collected by Bukhari and Muslim, Muhammad ordered a certain group of people to drink camel milk and urine as a medicine. However, according to Abū Ḥanīfa, the drinking of camel urine, while not forbidden (ḥaram), is disliked (makrūh) in Islam.
Camel urine is sold as traditional medicine in shops in Saudi Arabia. The Sunni scholar Muhammad Al-Munajjid's IslamQA.info recommends camel urine as beneficial to curing certain diseases and to human health and cited Ahadith and scientific studies as justification. King Abdulaziz University researcher Dr. Faten Abdel-Rajman Khorshid has claimed that cancer and other diseases could be treated with camel urine as recommended by the Prophet. The United Arab Emirates "Arab Science and Technology Foundation" reported that cancer could be treated with camel urine. Camel urine was also prescribed as a treatment by Zaghloul El-Naggar, a religious scholar. Camel urine is the only urine which is permitted to be drunk according to the Hanbali madhhab of Sunni Islam. The World Health Organization said that camel urine consumption may be a factor in the spread of the MERS virus in Saudi Arabia. The Gulf Times writer Ahmad al-Sayyed wrote that various afflictions are dealt with camel urine by people. Dandruff, scalp ailments, hair, sores, and wounds were recommended to be treated with camel urine by Ibn Sina. Arab American University Professor of Cell Biology and Immunology Bashar Saad (PhD) along with Omar Said (PhD) wrote that medicinal use of camel urine is approved of and promoted by Islam since it was recommended by the prophet. A test on mice found that cytotoxic effects similar to cyclophosphamide were induced on bone marrow by camel urine. Besides for consumption as a medicinal drink, camel urine is believed to help treat hair. Bites from insects were warded off with camel urine, which also served as a shampoo. Camel urine is also used to help treat asthma, infections, treat hair, sores, hair growth and boost libido.
Several Sunni Ahadith mention drinking camel urine. Some Shia criticized Wahhabis for camel urine treatment. Shia scholars also recommend the medicinal use of camel urine. Shia Hadith on Imam Ja'far al-Sadiq reported that shortness of breath (asthma) was treated with camel urine. Shia Marja Ayatollah Sistani said that for medicinal purposes only, sheep, cow, and camel urine can be drunk.
JUDAISM
According to Jewish tradition, camel meat and milk are not kosher. Camels possess only one of the two kosher criteria; although they chew their cud, they do not possess cloven hooves:
Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.
— Leviticus 11:4
DISTRIBUTION ANDNUMBERS
There are around 14 million camels alive as of 2010, with 90% being dromedaries. Dromedaries alive today are domesticated animals (mostly living in the Horn of Africa, the Sahel, Maghreb, Middle East and South Asia). The Horn region alone has the largest concentration of camels in the world, where the dromedaries constitute an important part of local nomadic life. They provide nomadic people in Somalia (which has the largest camel herd in the world) and Ethiopia with milk, food, and transportation.
The Bactrian camel is, as of 2010, reduced to an estimated 1.4 million animals, most of which are domesticated. The only truly wild Bactrian camels, of which there are less than one thousand, are thought to inhabit the Gobi Desert in China and Mongolia.
The largest population of feral camels is in Australia. There are around 700,000 feral dromedary camels in central parts of Australia, descended from those introduced as a method of transport in the 19th and early 20th centuries. This population is growing about 8% per year. Representatives of the Australian government have culled more than 100,000 of the animals in part because the camels use too much of the limited resources needed by sheep farmers.
A small population of introduced camels, dromedaries and Bactrians, wandered through Southwest United States after having been imported in the 1800s as part of the U.S. Camel Corps experiment. When the project ended, they were used as draft animals in mines and escaped or were released. Twenty-five U.S. camels were bought and imported to Canada during the Cariboo Gold Rush.
WIKIPEDIA
The stroy of Greenleaf the shiny helper - Book 1
Chapter 1 - Her shiny family
Chapter 2 - Latex framing
Chapter 3 - The shiny sisters
Chapter 4 - The beauty of Sliverleaf
Chapter 5 - The greedy latex princess
Chapter 6 - The rubbery royal wedding
Chapter 7 - Liquid latex lair
Chapter 8 - The trip to Kawaiin
Chapter 9 - The lost queen and returned fram
Chapter 10 - Green-leaf city
Chapter 8 - The trip to Kawaiin
When Greenleaf was 21, Her sister Pinkleaf age 24 came back to Weed town after her time in The queendom of Kawaiin. Pinkleaf had been living in a crystal small town named Glitter-glimmer. She told that land was ruled by ruled by Queen Lustrus and prince Onyx whom many called king Onyx as the queen wanted there to be a king and queen ruling. Lustrus had a Daughter who was princess Sapphire. Pinkleaf never meet the royal family there but told that the queen wanted latex as Latxrubbero no long trade latex to the other lands. Pinkleaf told none in Kawaiin that she was the sister of the queen of rubber as the other 11 lands started to fall in latex wealth.
Her mother Flowery still a shiny latex lady showed Pinkleaf all the liquid latex in their new underground lair. Pinkleaf wanted to help Queen Lustrus as the people of Kawaiin had been good to her. So Greenleaf got all the men who once had a crush on Pinkleaf to carry the liquid latex in the jungle of Latxrubbero and to the land of Kawaiin where there kept it in Glitter-glimmer. Greenleaf came along Seeing a land beyond her own for the 1st time, a land which looked nothing like her own. Kawaiin was made if shimmering white crystals which glimmered in the light of day and glowed white at night. Greenleaf had dryed her hair from brown and green to just brown and was going under the name of Brownflower to show she was not the sister to Sliverleaf, Here she no longer needed the wear her latex hooded rain coats as Kawaiin was not a jungle larking trees in numbers where the water of the land not rained down but came up from the earth below. Pinkleaf showed the people of Kawaiin how to make the latex sheets and how to make the clothing. On Greenleafs 2rd trip the Kawaiin is was snowing and the crystal turn light-blue. She took with her 10 rubber tree seeds and give them to some passing royal nights saying there a gift for Queen Lustrus. The knights where very grateful of the gift knowing what they were.
More about queen Greenleaf
Name: Greenleaf
Her parents: her mother Flowery and her father Stick-root
Her sister's Sliverleaf and Pinkleaf
Birthplace: Weed town
Queendom: Latxrubbero
Continent - The 12 kingdoms and queendoms
Planet: Dommalex
Height : 5, 2
Age in image: 21
Hair colour: Brown and dark-green
Eye colour: greenish light-blue
Favourite colours: black and white
Sexually: Asexual
Libido: low
Personality: shy, sometimes sassy, helpful and adventurous
How she see's herself, a good girl
Favourite fashion: Sexy shiny latex clothing, latex mini-dress's, mini-skirts, crop-tops and hooded rain-coats
Favourite clothing, pretty latex outfits
- Hello Captain PD, weird to meet you on my day off...
- Yes it is a small urban-planet after all...
- why are those giant Exo Man-controlled Mech-bots fighting, Wait, let me have a shot at it: you were out driving your speeder flirting with those guys working on scaffolding construction, they started to fight among them selves over you?
- Well Captain Bluebird, pretty good guess, actually they are just fighting about who to be the first, since I already promised me to both of them... but dear bluebird can I ask you to discretely P-off, since you are the only thing with a pulse or stream of oil that makes my libido run down the sink, I mean I must be prepared for the winner when the fight is over...
- Sure Irena, see you at work, bye! ...and congratulations to your new team and mission!
With a thought, Tholosa banishes the spell binding the man, and leads him out into the moonlit gardens of the palace. She lets go of him as she steps away, but he does not run; the fumes which she caused him to inspire have sapped his will, while at the same time inflaming his libido. He longs to seize her, but the imposed lassitude freezes him into place as if he were nailed to the pavement of the garden path.
Part of an album of 11, making up a full story. Please view the entire album and read the story! My costume details and the location landmark on the last photo.
Our blog, Around the Grid, has an expanded form of this story and even more photos!
The water buffalo or domestic Asian water buffalo (Bubalus bubalis) is a large bovid originating in South Asia, Southeast Asia, and China. Today, it is also found in Europe, Australia, and some American countries. The wild water buffalo (Bubalus arnee) native to Southeast Asia is considered a different species, but most likely represents the ancestor of the domestic water buffalo.
Two extant types of water buffalo are recognized based on morphological and behavioural criteria – the river buffalo of South Asia and further west to the Balkans, Egypt, and Italy, and the swamp buffalo, found from Assam in the west through Southeast Asia to the Yangtze valley of China in the east. The origins of the domestic water buffalo types are debated, although results of a phylogenetic study indicate that the swamp type may have originated in China and was domesticated about 4,000 years ago, while the river type may have originated from India and was domesticated about 5,000 years ago. Water buffalo were traded from the Indus Valley Civilisation to Mesopotamia, in modern Iraq, 2500 BC by the Meluhhas. The seal of a scribe employed by an Akkadian king shows the sacrifice of water buffalo.
At least 130 million domestic water buffalo exist, and more human beings depend on them than on any other domestic animal. They are especially suitable for tilling rice fields, and their milk is richer in fat and protein than that of dairy cattle. The large feral population of northern Australia became established in the late 19th century, and smaller feral herds are in New Guinea, Tunisia, and northeastern Argentina. Feral herds are also present in New Britain, New Ireland, Irian Jaya, Papua New Guinea, Colombia, Guyana, Suriname, Brazil, and Uruguay.
CHARACTERISTICS
The skin of river buffalo is black, but some specimens may have dark, slate-coloured skin. Swamp buffalo have a grey skin at birth, but become slate blue later. Albinoids are present in some populations. River buffalo have comparatively longer faces, smaller girths, and bigger limbs than swamp buffalo. Their dorsal ridges extend further back and taper off more gradually. Their horns grow downward and backward, then curve upward in a spiral. Swamp buffalo are heavy-bodied and stockily built; the body is short and the belly large. The forehead is flat, the eyes prominent, the face short, and the muzzle wide. The neck is comparatively long, and the withers and croup are prominent. A dorsal ridge extends backward and ends abruptly just before the end of the chest. Their horns grow outward, and curve in a semicircle, but always remain more or less on the plane of the forehead. The tail is short, reaching only to the hocks. Height at withers is 129–133 cm for males, and 120–127 cm for females. They range in weight from 300–550 kg, but weights of over 1,000 kg have also been observed.
Tedong bonga is a black pied buffalo featuring a unique black and white colouration that is favoured by the Toraja of Sulawesi.
The swamp buffalo has 48 chromosomes; the river buffalo has 50 chromosomes. The two types do not readily interbreed, but fertile offspring can occur. Buffalo-cattle hybrids have not been observed to occur, and the embryos of such hybrids do not reach maturity in laboratory experiments.
The rumen of the water buffalo has important differences from that of other ruminants. It contains a larger population of bacteria, particularly the cellulolytic bacteria, lower protozoa, and higher fungi zoospores. In addition, higher rumen ammonia nitrogen (NH4-N) and higher pH have been found as compared to those in cattle
ECOLOGY AND BEHAVIOR
River buffalo prefer deep water. Swamp buffalo prefer to wallow in mudholes which they make with their horns. During wallowing, they acquire a thick coating of mud. Both are well adapted to a hot and humid climate with temperatures ranging from 0 °C in the winter to 30 °C and greater in the summer. Water availability is important in hot climates, since they need wallows, rivers, or splashing water to assist in thermoregulation. Some breeds are adapted to saline seaside shores and saline sandy terrain.
DIET
Water buffalo thrive on many aquatic plants and during floods, will graze submerged, raising their heads above the water and carrying quantities of edible plants. They eat reeds (quassab), a giant reed (birdi), a kind of bulrush (kaulan), water hyacinth, and marsh grasses. Some of these plants are of great value to local peoples. Others, such as water hyacinth, are a major problem in some tropical valleys, and water buffalo may help to keep waterways clear.
Green fodders are used widely for intensive milk production and for fattening. Many fodder crops are conserved as hay, chaffed, or pulped. Fodders include alfalfa, berseem and bancheri, the leaves, stems or trimmings of banana, cassava, fodder beet, halfa, ipil-ipil and kenaf, maize, oats, pandarus, peanut, sorghum, soybean, sugarcane, bagasse, and turnips. Citrus pulp and pineapple wastes have been fed safely to buffalo. In Egypt, whole sun-dried dates are fed to milk-buffalo up to 25% of the standard feed mixture.
REPRODUCTION
Swamp buffalo generally become reproductive at an older age than river breeds. Young males in Egypt, India, and Pakistan are first mated at about 3.0–3.5 years of age, but in Italy
they may be used as early as 2 years of age. Successful mating behaviour may continue until the animal is 12 years or even older. A good river male can impregnate 100 females in a year. A strong seasonal influence on mating occurs. Heat stress reduces libido
Although buffalo are polyoestrous, their reproductive efficiency shows wide variation throughout the year. Buffalo cows exhibit a distinct seasonal change in displaying oestrus, conception rate, and calving rate. The age at first oestrus of heifers varies between breeds from 13–33 months, but mating at the first oestrus is often infertile and usually deferred until they are 3 years old. Gestation lasts from 281–334 days, but most reports give a range between 300 and 320 days. Swamp buffalo carry their calves for one or two weeks longer than river buffalo. It is not rare to find buffalo that continue to work well at the age of 30, and instances of a working life of 40 years are recorded.
TAXONOMIC HISTORY
Carl Linnaeus first described the genus Bos and the water buffalo under the binomial Bubalis bubalus in 1758; the latter was known to occur in Asia and as a domestic form in Italy. Ellerman and Morrison-Scott treated the wild and domestic forms of the water buffalo as conspecifics whereas others treated them as different species. The nomenclatorial treatment of wild and domestic forms has been inconsistent and varies between authors and even within the works of single authors.
In March 2003, the International Commission on Zoological Nomenclature achieved consistency in the naming of wild and domestic water buffalo by ruling that the scientific name Bubalus arnee is valid for the wild form. B. bubalis continues to be valid for the domestic form and applies also to feral populations.
DOMESTICATION AND BREEDING
Water buffalo were domesticated in India about 5000 years ago, and in China about 4000 years ago. Two types are recognized, based on morphological and behavioural criteria – the river buffalo of the Indian subcontinent and further west to the Balkans and Italy, and the swamp buffalo, found from Assam in the west through Southeast Asia to the Yangtze valley of China in the east. The present-day river buffalo is the result of complex domestication processes involving more than one maternal lineage and a significant maternal gene flow from wild populations after the initial domestication events. Twenty-two breeds of the river type water buffalo are known, including Murrah, Nili-Ravi, Surti, Jafarabadi, Anatolian, Mediterranean, and Egyptian buffalo. China has a huge variety of buffalo genetic resources, comprising 16 local swamp buffalo breeds in various regions.
Results of mitochondrial DNA analyses indicate that the two types were domesticated independently. Sequencing of cytochrome b genes of Bubalus species implies that the domestic buffalo originated from at least two populations, and that the river and the swamp types have differentiated at the full species level. The genetic distance between the two types is so large that a divergence time of about 1.7 million years has been suggested. The swamp type was noticed to have the closest relationship with the tamaraw.
DISTRIBUTION OF POPULATIONS
The water buffalo population in the world is about 172 million.
IN ASIA
More than 95.8% of the world population of water buffalo are found in Asia including both river and swamp types. The water buffalo population in India numbered over 97.9 million head in 2003, representing 56.5% of the world population. They are primarily of the river type, with 10 well-defined breeds comprising Badhawari, Murrah, Nili-Ravi, Jafarabadi, Marathwada, Mehsana, Nagpuri, Pandharpuri, Toda, and Surti. Swamp buffalo occur only in small areas in the north-eastern part of the country and are not distinguished into breeds.
In 2003, the second-largest population lived in China, with 22.759 million head, all of the swamp type with breeds kept only in the lowlands, and other breeds kept only in the mountains; as of 2003, 3.2 million swamp-type carabao buffalo were in the Philippines, nearly three million swamp buffalo were in Vietnam, and 772,764 buffalo were in Bangladesh. About 750,000 head were estimated in Sri Lanka in 1997.
The water buffalo is the main dairy animal in Pakistan, with 23.47 million head in 2010. Of these, 76% are kept in the Punjab. The rest of them are mostly in the province of Sindh. Breeds used are Nili-Ravi, Kundi, and Azi Kheli. Karachi has the largest population of water buffalos for an area where fodder is not grown, consisting of 350,000 head kept mainly for milking.
In Thailand, the number of water buffalo dropped from more than 3 million head in 1996 to less than 1.24 million head in 2011. Slightly over 75% of them are kept in the country's northeastern region. The statistics also indicate that by the beginning of 2012, less than one million were in the country, partly as a result of illegal shipments to neighboring countries where sales prices are higher than in Thailand.
Water buffalo are also present in the southern region of Iraq, in the marshes. These marshes were drained by Saddam Hussein in 1991 in an attempt to punish the south for the uprisings of 1991. Following 2003, and the fall of the Saddam regime, these lands were reflooded and a 2007 report in the provinces of Maysan and Thi Qar shows a steady increase in the number of water buffalo. The report puts the number at 40,008 head in those two provinces.
IN EUROPE AND THE MEDITERRANEAN
Water buffalo likely were introduced to Europe from India or other Oriental countries. To Italy they were introduced about the year 600 in the reign of the Longobard King Agilulf. As they appear in the company of wild horses, they probably were a present from the Khan of the Avars, a Turkic nomadic tribe that dwelt near the Danube River at the time. Sir H. Johnston knew of a herd of water buffalo presented by a King of Naples to the Bey of Tunis in the mid-19th century that had resumed the feral state in northern Tunis.
European buffalo are all of the river type and considered to be of the same breed named Mediterranean buffalo. In Italy, the Mediterranean type was particularly selected and is called Mediterranean Italian breed to distinguish it from other European breeds, which differ genetically. Mediterranean buffalo are also found in Romania, Bulgaria, Greece, Albania, Kosovo, and the Republic of Macedonia, with a few hundred in the United Kingdom, Germany, the Netherlands, Switzerland, and Hungary. Little exchange of breeding buffalo has occurred among countries, so each population has its own phenotypic features and performances. In Bulgaria, they were crossbred with the Indian Murrah breed, and in Romania, some were crossbred with Bulgarian Murrah. Populations in Turkey are of the Anatolian buffalo breed.
IN AUSTRALIA
Between 1824 and 1849, water buffalo were introduced into the Northern Territory from Timor, Kisar, and probably other islands in the Indonesian archipelago. In 1886, a few milking types were brought from India to Darwin. They have been the main grazing animals on the subcoastal plains and river basins between Darwin and Arnhem Land since the 1880s. In the early 1960s, an estimated population of 150,000 to 200,000 buffalo were living in the plains and nearby areas.
They became feral and are causing significant environmental damage. Buffalo are also found in the Top End. As a result, they were hunted in the Top End from 1885 until 1980. The commencement of the brucellosis and tuberculosis campaign (BTEC) resulted in a huge culling program to reduce buffalo herds to a fraction of the numbers that were reached in the 1980s. The BTEC was finished when the Northern Territory was declared free of the disease in 1997. Numbers dropped dramatically as a result of the campaign, but have since recovered to an estimated 150,000 animals across northern Australia in 2008.
During the 1950s, buffalo were hunted for their skins and meat, which was exported and used in the local trade. In the late 1970s, live exports were made to Cuba and continued later into other countries. Buffalo are now crossed with riverine buffalo in artificial insemination programs, and may be found in many areas of Australia. Some of these crossbreds are used for milk production. Melville Island is a popular hunting location, where a steady population up to 4,000 individuals exists. Safari outfits are run from Darwin to Melville Island and other locations in the Top End, often with the use of bush pilots. The horns, which can measure up to a record of 3.1 m tip-to-tip, are prized hunting trophies.
The buffalo have developed a different appearance from the Indonesian buffalo from which they descend. They live mainly in freshwater marshes and billabongs, and their territory range can be quite expansive during the wet season. Their only natural predators in Australia are adult saltwater crocodiles, with whom they share the billabongs, and dingoes, which have been known to prey on buffalo calves and occasionally adult buffalo when the dingoes are in large packs.
Buffalo were exported live to Indonesia until 2011, at a rate of about 3000 per year. After the live export ban that year, the exports dropped to zero, and had not resumed as of June 2013.
IN SOUTH AMERICA
Water buffalo were introduced into the Amazon River basin in 1895. They are now extensively used there for meat and dairy production. In 2005, the buffalo herd in the Brazilian Amazon stood at roughly 1.6 million head, of which 460,000 were located in the lower Amazon floodplain. Breeds used include Mediterranean from Italy, Murrah and Jafarabadi from India, and Carabao from the Philippines.
During the 1970s, small herds were imported to Costa Rica, Ecuador, Cayenne, Panama, Surinam, Guyana, and Venezuela.
In Argentina, many game ranches raise water buffalo for commercial hunting
IN NORTH AMERICA
In 1974, four water buffalo were imported to the United States from Guam to be studied at the University of Florida. In February 1978, the first herd arrived for commercial farming. Until 2002, only one commercial breeder was in the United States. Water buffalo meat is imported from Australia. Until 2011, water buffalo were raised in Gainesville, Florida, from young obtained from zoo overflow. They were used primarily for meat production, frequently sold as hamburger.[38] Other US ranchers use them for production of high-quality mozzarella cheese.
HUSBANDRY
The husbandry system of water buffalo depends on the purpose for which they are bred and maintained. Most of them are kept by people who work on small farms in family units. Their buffalo live in very close association with them, and are often their greatest capital asset. The women and girls in India generally look after the milking buffalo while the men and boys are concerned with the working animals. Throughout Asia, they are commonly tended by children who are often seen leading or riding their charges to wallowing places. Water buffalo are the ideal animals for work in the deep mud of paddy fields because of their large hooves and flexible foot joints. They are often referred to as "the living tractor of the East". It probably is possible to plough deeper with buffalo than with either oxen or horses. They are the most efficient and economical means of cultivation of small fields. In most rice-producing countries, they are used for threshing and for transporting the sheaves during the rice harvest. They provide power for oilseed mills, sugarcane presses, and devices for raising water. They are widely used as pack animals, and in India and Pakistan also for heavy haulage. In their invasions of Europe, the Turks used buffalo for hauling heavy battering rams. Their dung is used as a fertilizer, and as a fuel when dried.
Buffalo contribute 72 million tones of milk and three million tones of meat annually to world food, much of it in areas that are prone to nutritional imbalances. In India, river-type buffalo are kept mainly for milk production and for transport, whereas swamp-type buffalo are kept mainly for work and a small amount of milk.
DAIRY PRODUCTS
Water buffalo milk presents physicochemical features different from that of other ruminant species, such as a higher content of fatty acids and proteins. The physical and chemical parameters of swamp and river type water buffalo milk differ. Water buffalo milk contains higher levels of total solids, crude protein, fat, calcium, and phosphorus, and slightly higher content of lactose compared with those of cow milk. The high level of total solids makes water buffalo milk ideal for processing into value-added dairy products such as cheese. The conjugated linoleic acid (CLA) content in milk ranged from 4.4 mg/g fat in September to 7.6 mg/g fat in June. Seasons and genetics may play a role in variation of CLA level and changes in gross composition of the water buffalo milk.
Water buffalo milk is processed into a large variety of dairy products:
- Cream churns much faster at higher fat levels and gives higher overrun than cow cream.
- Butter from water buffalo cream displays more stability than that from cow cream.
- Ghee from water buffalo milk has a different texture with a bigger grain size than ghee from cow milk.
- Heat-concentrated milk products in the Indian subcontinent include paneer, khoa, rabri, kheer and basundi.
- Fermented milk products include dahi, yogurt, and chakka.
- Whey is used for making ricotta and mascarpone in Italy, and alkarish in Syria and Egypt.
- Soft cheeses made include mozzarella in Italy, karish, mish, and domiati in Egypt, madhfor in Iraq, alghab in Syria, kesong puti in the Philippines, and vladeasa in Romania.
- The semihard cheese beyaz peynir is made in Turkey.
- Hard cheeses include braila in Romania, rahss in Egypt, white brine in Bulgaria, and akkawi in Syria.
- Watered-down buffalo milk is used as a cheaper alternative to regular milk.
MEAT AND SKIN PRODUCTS
Water buffalo meat, sometimes called "carabeef", is often passed off as beef in certain regions, and is also a major source of export revenue for India. In many Asian regions, buffalo meat is less preferred due to its toughness; however, recipes have evolved (rendang, for example) where the slow cooking process and spices not only make the meat palatable, but also preserve it, an important factor in hot climates where refrigeration is not always available.Their hides provide tough and useful leather, often used for shoes.
BONE AND HORN PRODUCTS
The bones and horns are often made into jewellery, especially earrings. Horns are used for the embouchure of musical instruments, such as ney and kaval.
ENVIRONMENTAL EFFECTS
Wildlife conservation scientists have started to recommend and use introduced populations of feral domestic water buffalo in far-away lands to manage uncontrolled vegetation growth in and around natural wetlands. Introduced water buffalo at home in such environs provide cheap service by regularly grazing the uncontrolled vegetation and opening up clogged water bodies for waterfowl, wetland birds, and other wildlife. Grazing water buffalo are sometimes used in Great Britain for conservation grazing, such as in Chippenham Fen National Nature Reserve. The buffalo can better adapt to wet conditions and poor-quality vegetation than cattle.
Currently, research is being conducted at the Lyle Center for Regenerative Studies to determine the levels of nutrients removed and returned to wetlands when water buffalo are used for wetland vegetation management.
However, in uncontrolled circumstances, water buffalo can cause environmental damage, such as trampling vegetation, disturbing bird and reptile nesting sites, and spreading exotic weeds.
RESEARCH
The world's first cloned buffalo was developed by Indian scientists from National Dairy Research Institute, Karnal. The buffalo calf was named Samrupa. The calf did not survive more than a week, and died due to some genetic disorders. So, the scientists created another cloned buffalo a few months later, and named it Garima.
On 15 September 2007, the Philippines announced its development of Southeast Asia's first cloned buffalo. The Philippine Council for Agriculture, Forestry and Natural Resources Research and Development (PCARRD), under the Department of Science and Technology in Los Baños, Laguna, approved this project. The Department of Agriculture's Philippine Carabao Center (PCC) will implement cloning through somatic cell nuclear transfer as a tool for genetic improvement in water buffalo. "Super buffalo calves" will be produced. There will be no modification or alteration of the genetic materials, as in genetically modified organisms.
On 1 January 2008, the Philippine Carabao Center in Nueva Ecija, per Filipino scientists, initiated a study to breed a super water buffalo that could produce 4 to 18 litres of milk per day using gene-based technology. Also, the first in vitro river buffalo was born there in 2004 from an in vitro-produced, vitrified embryo, named "Glory" after President Gloria Macapagal-Arroyo. Joseph Estrada's most successful project as an opposition senator, the PCC was created through Republic Act 3707, the Carabao Act of 1992.
IN CULTURE
Some ethnic groups, such as Batak and Toraja in Indonesia and the Derung in China, use water buffalo or kerbau (called horbo in Batak or tedong in Toraja) as sacrificial animals at several festivals.
- Legend has it that the Chinese philosophical sage Laozi left China through the Han Gu Pass riding a water buffalo.
- According to Hindu lore, the god of death Yama, rides on a male water buffalo.
- The carabao subspecies is considered a national symbol in the Philippines.
- In Vietnam, water buffalo are often the most valuable possession of poor farmers: "Con trâu là đầu cơ nghiệp". They are treated as a member of the family: "Chồng cày, vợ cấy, con trâu đi bừa" ("The husband ploughs, the wife sows, water buffalo draws the rake") and are friends of the children. Children talk to their water buffalo, "Bao giờ cây lúa còn bông. Thì còn ngọn cỏ ngoài đồng trâu ăn." (Vietnamese children are responsible for grazing water buffalo. They feed them grass if they work laboriously for men.) In the old days, West Lake, Hà Nội, was named Kim Ngưu - Golden Water Buffalo.
- The Yoruban Orisha Oya (goddess of change) takes the form of a water buffalo.
FIGHTING FESTIVALS
- Pasungay Festival is held annually in the town of San Joaquin, Iloilo in the Philippines.
- Moh juj Water Buffalo fighting, is held every year in Bhogali Bihu in Assam. Ahotguri in Nagaon is famous for it.
- Do Son Water Buffalo Fighting Festival of Vietnam, held each year on the ninth day of the eighth month of the lunar calendar at Do Son Township, Haiphong City in Vietnam, is one of the most popular Vietnam festivals and events in Haiphong City. The preparations for this buffalo fighting festival begin from the two to three months earlier. The competing buffalo are selected and methodically trained months in advance. It is a traditional festival of Vietnam attached to a Water God worshipping ceremony and the Hien Sinh custom to show martial spirit of the local people of Do Son, Haiphong.
- "Hai Luu" Water Buffalo Fighting Festival of Vietnam, According to ancient records, the buffalo fighting in Hai Luu Commune has existed from the 2nd century B.C. General Lu Gia at that time, had the buffalo slaughtered to give a feast to the local people and the warriors, and organized buffalo fighting for amusement. Eventually, all the fighting buffalo will be slaughtered as tributes to the deities.
- "Ko Samui" Water Buffalo Fighting Festival of Thailand, is a very popular event held on special occasions such as New Year's Day in January, and Songkran in mid-April, this festival features head-wrestling bouts in which two male Asian water buffalo are pitted against one another. Unlike in Spanish Bullfighting, wherein bulls get killed while fighting sword-wielding men, Buffalo Fighting Festival held at Ko Samui, Thailand is fairly harmless contest. The fighting season varies according to ancient customs & ceremonies. The first Buffalo to turn and run away is considered the loser, the winning buffalo becomes worth several million baht. Ko Samui is an island in the Gulf of Thailand in the South China Sea, it is 700 km from Bangkok and is connected to it by regular flights.
- "Ma'Pasilaga Tedong" Water Buffalo Fighting Festival, in Tana Toraja Regency of Sulawesi Island, Indonesia, is a very popular event where the Rambu Solo' or a Burial Festival took place in Tana Toraja.
RACING FESTIVALS
Carabao Carroza Festival is being held annually every May in the town of Pavia, Iloilo, Philippines.
Kambala races of Karnataka, India, take place between December and March. The races are conducted by having the water buffalo (he buffalo) run in long parallel slushy ditches, where they are driven by men standing on wooden planks drawn by the buffalo. The objectives of the race are to finish first and to raise the water to the greatest height and also a rural sport. Kambala races are arranged with competition, as well as without competition and as a part of thanks giving (to god) in about 50 villages of coastal Karnataka.
In the Chonburi Province of Thailand, and in Pakistan, there are annual water buffalo races.
Chon Buri Water buffalo racing festival, Thailand In downtown Chonburi, 70 km south of Bangkok, at the annual water buffalo festival held in mid-October. About 300 buffalo race in groups of five or six, spurred on by bareback jockeys wielding wooden sticks, as hundreds of spectators cheer. The water buffalo has always played an important role in agriculture in Thailand. For farmers of Chon Buri Province, near Bangkok, it is an important annual festival, beginning in mid-October. It is also a celebration among rice farmers before the rice harvest. At dawn, farmers walk their buffalo through surrounding rice fields, splashing them with water to keep them cool before leading them to the race field. This amazing festival started over a hundred years ago when two men arguing about whose buffalo was the fastest ended up having a race between them. That’s how it became a tradition and gradually a social event for farmers who gathered from around the country in Chonburi to trade their goods. The festival also helps a great deal in preserving the number of buffalo, which have been dwindling at quite an alarming rate in other regions. Modern machinery is rapidly replacing buffalo in Thai agriculture. With most of the farm work mechanized, the buffalo-racing tradition has continued. Racing buffalo are now raised just to race; they do not work at all. The few farm buffalo which still do work are much bigger than the racers because of the strenuous work they perform. Farm buffalo are in the "Buffalo Beauty Pageant", a Miss Farmer beauty contest and a comic buffalo costume contest etc.. This festival perfectly exemplifies a favored Thai attitude to life — "sanuk," meaning fun.
Babulang Water buffalo racing festival, Sarawak, Malaysia, is the largest or grandest of the many rituals, ceremonies and festivals of the traditional Bisaya (Borneo) community of Limbang, Sarawak. Highlights are the Ratu Babulang competition and the Water buffalo races which can only be found in this town in Sarawak, Malaysia.
Vihear Suor village Water buffalo racing festival, in Cambodia, each year, people visit Buddhist temples across the country to honor their deceased loved ones during a 15-day period commonly known as the Festival of the Dead but in Vihear Suor village, about 35 km northeast of Cambodia, citizens each year wrap up the festival with a water buffalo race to entertain visitors and honour a pledge made hundreds of years ago. There was a time when many village cattle which provide rural Cambodians with muscle power to plough their fields and transport agricultural products died from an unknown disease. The villagers prayed to a spirit to help save their animals from the disease and promised to show their gratitude by holding a buffalo race each year on the last day of "P'chum Ben" festival as it is known in Cambodian. The race draws hundreds of spectators who come to see riders and their animals charge down the racing field, the racers bouncing up and down on the backs of their buffalo, whose horns were draped with colorful cloth.
Pothu puttu matsaram, Kerala, South India, is similar to Kambala races.
WIKIPEDIA
Difficulties in female orgasm, masturbating and pornography are discussed by The Medical Center for Female Sexuality’s Sexuality Counselor, Shannon Bertha on MensNetTV with host Mel Feit. For more information on the medical techniques for treatment of female sexual dysfunction, including painful intercourse and low sex drive to enable women achieve sexual health and satisfying female sexuality visit: www.centerforfemalesexuality.com
Offices in Purchase, NY and Manhattan, NY.
1972; Fanny Hill's Cookbook by Lionel H. Braun and William Adams. Illustrated unknown Artist.
From the back:
Someone has come up, at last, with the answer to every budding chef's prayers. Here, after Fanny Hill's own heart, filled with delectable damsels and seventy mouthwatering concoctions, is a cook book - perhaps the very first - that is also a call to arms. For all those whose cordon is not yet truly bleu but who like to eat occasionally, this book offers a cuisine that is presented to sustain the libido, tickle the fancy and more-over, entertain the pallet and palate.
Front and back cover
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Holy Spirit
Wikipedia:
The dove. When Christ comes up from the water of his baptism, the Holy Spirit, in the form of a dove, comes down upon him and remains with him.[13][17][22]
HKD
Ansichtssache
Thema Nr. 8
Was sind meine Ansichten über den Heiligen Geist?
Der Heilige Geist
Der Heilige Geist spricht durch alle Dinge, denn alles ist durchdrungen von Ihm. Durch die Mystik jedoch spricht der Heilige Geist in seiner klarsten und deutlichsten Form zu Gefühl und Verstand.
Anfangs nimmt die Intuition den Geist zum Beispiel als Inspiration oder in Form von Liebe wahr. Schließlich erfolgt die Durchflutung des unbewussten Ich durch Gefühle von Glückseligkeit und innerem Frieden und Zusammenhänge des Lebens die zuvor im Dunkel lagen werden erhellt.
Aus meiner heutigen Sicht bin ich in jedem Augenblick von meinem „höheren Selbst“ oder von meinem „Engel“ geleitet worden. Worte gehören zu Konzepten und als freier Künstler kann ich jene Worte aus Religionen, philosophischen oder psychologischen Systemen wählen, die mir zur Erklärung eines Begriffes wie „Heiliger Geist“ adäquat erscheinen.
Für mich entspringen dem Heiligen Geist alle Formen der Energie, denn ich sehe in ihm die kosmische Urenergie in ihrer Totalität. Er ist das bewegende Prinzip im Universum, der Treibstoff oder in meiner Vorstellung der Ursprung aller Variationen der Motivationskräfte.
Diese eine große Motivationskraft bricht sich wie das eine weiße Licht in alle Farben des Regenbogens.
Welche Facette spiegele ich? In welcher Farbe leuchtet mein eigenes Wesen? Bin ich blau? Oder eher gelb oder rot? Werde ich von A4 motiviert (vergleiche mit der Gottheit Mars) oder von B5 (vergleiche mit der Göttin Venus – die auch als weiße Taube dargestellt wird ;-).
Alle Energien entspringen dem Heiligen Geist und dieser wiederum ist ein Aspekt Gottes oder des kosmischen Bewusstseins. Dieses Bewusstsein ist für mich vergleichbar mit dem Tao, mit Buddha oder mit Gott. Mithin das totale, das eine Bewusstsein.
Und dieses Bewusstsein oder „Gott“ wohnt in seinem „Sohn“. Wer in der Lage ist, sich in metaphorischer Form als „Kind Gottes“ zu betrachten, wird erfahren, dass sein eigenes Bewusstsein einer Kopie des Einen gleicht.
„Vater und Sohn sind eins.“
Diese Erfahrung wird von Mystikern aller Zeiten bestätigt. (Siehe auch mein Bild „Meister Eckhart“)
Ich bin eine Kopie des Ganzen die sich auf eine Facette, eine Farbe selbst beschränkt hat. Durch die Wirkung des Heiligen Geistes erweitert sich diese Facette schließlich wieder zur Totalität oder zum Licht (weiß – reines Bewusstsein) hin.
Vater, Sohn und Heiliger Geist. Diese geläufige Trinität ausgedrückt und eingeprägt durch zahlreiche christlich religiöse Rituale, hat für jeden einzelnen Menschen tiefste symbolische Bedeutung.
Diese Bedeutung wird im Verlauf der Beschäftigung mit Selbsterkenntnis immer deutlicher. Auch der Umstand, warum eine Taube die Metapher für den heiligen Geist ist. Hier ein paar Aspekte:
Die Taube findet ihren Weg nach Hause und verkörpert den Instinkt, der den richtigen Weg weist. Intuition, Instinkt, Ideen, Vorstellungen und die Welt der Träume und der Phantasie, das Luftelement und Bild der Leichtigkeit des Fliegens, es versinnbildlicht den Aufstieg in den Himmel.
Die Taube weist darauf hin, dass innerer Frieden die Tür zur Freiheit des Geistes aus dem inneren Kampf und unterdrücktem Stress ist.
Aber es gibt mehr als Worte, denn der Heilige Geist ist eine spürbare, genauer, eine motivierende Kraft. Er ist die Kraft der Be-Geist-erung. Enthusiasmus wird von ihr hervorgerufen und Tatkraft.
Ich vergleiche das Konzept des Heiligen Geistes aber auch mit dem psychologischen Begriff der Libido, dem hinduistischen Begriff der Kundalini: Prana und Chi sind weitere Begriffe, die auf den energetischen Aspekt des Heiligen Geistes abzielen. Es ist das Bewegende Prinzip oder Energie, die etwas bewirkt. Und dieses Etwas kann bei jedem Menschen unterschiedlich sein.
Die ursprüngliche Motivationskraft aber ist heilig und unschuldig wie die weiße Taube. Mit der Wertung durch das menschliche Bewusstsein beginnt die Unterteilung in angenehm und unangenehm, durch „Richten“ und Verurteilung entsteht der Weg in die Hölle.
Das urteilsfreie Bewusstsein aber kann die Unschuld wieder erlangen.
Befreiung des Bewusstseins von den Dämonen der Verurteilung, dafür sorgt die Energie des Heiligen Geistes. Er motiviert Sucher, den Weg nach Hause zu finden, ganz arglos, wie die Tauben.
HKD
LE SEXE DES ARBRES
Depuis de nombreuses années, Colette Pourroy parcourt la France pour photographier les arbres. Marqués par les blessures du temps ou des intempéries, ces vénérables ancêtres ont semble-t-il traversé d’étranges épreuves. Ces troncs, parfois centenaires, portent en effet leur histoire à même l’écorce : noeuds, crevasses de sécheresse, traces de foudre ou pluies acides… Qu’on la caresse ou qu’on l’incise, cette écorce ressemble à l’épiderme humain: constituée de cellules mortes, elle protège la chair du tronc des agressions extérieures.
Pour Colette Pourroy, la forêt cache parfois l’arbre, et si la nature reste la première créatrice de ces organes figés dans leur obscénité, sa quête itinérante s’attache à débusquer toujours plus de ces indices reproducteurs. À la recherche de l’insolite, la photographe tire de ce peuple muet des images sobres et énigmatiques, et c’est l’érotisme du toucher comme la sensualité des courbes qui, au gré de ses promenades, retiennent avant tout son regard… Le temps d’un cliché en noir et blanc, dans la magie d’un graphisme mis au jour par le jeu de l’ombre et de la lumière, voilà que transparaît la libido luxuriante et irrépressible de ces témoins silencieux. Et si l’identification du symbole protubérant est immédiate, le choix des titres ne viendra lever qu’a posteriori l’ambiguïté de cette surprenante analogie avec la sexualité humaine : L’Amant millénaire, Intimité, La Nue du Champ-de-Mars, Sein au lever , Le Ventre de Marie…
Pétrifiés comme par sorcellerie dans une fête galante depuis longtemps consommée, ces corps impudiques saisis par l’objectif nous renvoient à notre propre trouble, à notre propre voyeurisme, à notre propre mystère. Naturisme ? Exhibitionnisme ? Les deux termes ici se rejoignent. Comme une sève commune, c’est à travers ces pièces à conviction dérangeantes, rapportées par Colette Pourroy dans les villes, que remonte de notre corps la part révélée, l’empreinte indélébile de notre intime solitude.
Stéphan Lévy-Kuentz
Based off of the story, "Coyote Dick" told in the book, "Women Who Run With The Wolves" by Clarissa Pinkola Estes. Increasing sexual humor increases not only genital libido but the libido of the psyche. Laughter diminishes depression & frees the individual to be their full creative self.
Due to the accursed pandemic
all the starlets have fled ..
now says the casting couch
director who will give me head
a vital part of him has gone flaccid
half dead ..his once well endowed
Bank account is in red ..
the casting couch has been thrown
out from the office cum homestead
me too me too echoes of the young
ladies ...softly in silence they tread ..
the casting couch a roadway
to glamour showbiz ...hiding mans
exhausted libido in a couch cum bed
no pun intended says the #beggarpoet
missing his old buddy Fred ....
"You just better start sniffin' your own
rank subjugation jack 'cause it's just you
against your tattered libido, the bank and
the mortician, forever man and it wouldn't
be luck if you could get out of life alive"
--------------------------------------------------------
"Más vale que empieces a despreciar tu propia
sumisión enfermiza, porque estás solo
Solo contra tu líbido herida, el banco
y el enterrador, para siempre, y no sería una suerte
si pudieras escapar vivo de tu propia vida"
B. Dylan
A camel is an even-toed ungulate within the genus Camelus, bearing distinctive fatty deposits known as "humps" on its back. The two surviving species of camel are the dromedary, or one-humped camel (C. dromedarius), which inhabits the Middle East and the Horn of Africa; and the bactrian, or two-humped camel (C. bactrianus), which inhabits Central Asia. Both species have been domesticated; they provide milk, meat, hair for textiles or goods such as felted pouches, and are working animals with tasks ranging from human transport to bearing loads.
The term "camel" is derived via Latin and Greek (camelus and κάμηλος kamēlos respectively) from Hebrew or Phoenician gāmāl.
"Camel" is also used more broadly to describe any of the six camel-like mammals in the family Camelidae: the two true camels and the four New World camelids: the llama, alpaca, guanaco, and vicuña of South America.
BIOLOGY
The average life expectancy of a camel is 40 to 50 years. A full-grown adult camel stands 1.85 m at the shoulder and 2.15 m at the hump. Camels can run at up to 65 km/h in short bursts and sustain speeds of up to 40 km/h. Bactrian camels weigh 300 to 1,000 kg and dromedaries 300 to 600 kg.
The male dromedary camel has in its throat an organ called a dulla, a large, inflatable sac he extrudes from his mouth when in rut to assert dominance and attract females. It resembles a long, swollen, pink tongue hanging out of the side of its mouth. Camels mate by having both male and female sitting on the ground, with the male mounting from behind. The male usually ejaculates three or four times within a single mating session. Camelids are the only ungulates to mate in a sitting position.
ECOLOGICAL AND BEHAVIORAL ADAPTIONS
Camels do not directly store water in their humps as was once commonly believed. The humps are actually reservoirs of fatty tissue: concentrating body fat in their humps minimizes the insulating effect fat would have if distributed over the rest of their bodies, helping camels survive in hot climates. When this tissue is metabolized, it yields more than one gram of water for every gram of fat processed. This fat metabolization, while releasing energy, causes water to evaporate from the lungs during respiration (as oxygen is required for the metabolic process): overall, there is a net decrease in water.
Camels have a series of physiological adaptations that allow them to withstand long periods of time without any external source of water. Unlike other mammals, their red blood cells are oval rather than circular in shape. This facilitates the flow of red blood cells during dehydration and makes them better at withstanding high osmotic variation without rupturing when drinking large amounts of water: a 600 kg camel can drink 200 L of water in three minutes.
Camels are able to withstand changes in body temperature and water consumption that would kill most other animals. Their temperature ranges from 34 °C at dawn and steadily increases to 40 °C by sunset, before they cool off at night again. Maintaining the brain temperature within certain limits is critical for animals; to assist this, camels have a rete mirabile, a complex of arteries and veins lying very close to each other which utilizes countercurrent blood flow to cool blood flowing to the brain. Camels rarely sweat, even when ambient temperatures reach 49 °C Any sweat that does occur evaporates at the skin level rather than at the surface of their coat; the heat of vaporization therefore comes from body heat rather than ambient heat. Camels can withstand losing 25% of their body weight to sweating, whereas most other mammals can withstand only about 12–14% dehydration before cardiac failure results from circulatory disturbance.
When the camel exhales, water vapor becomes trapped in their nostrils and is reabsorbed into the body as a means to conserve water. Camels eating green herbage can ingest sufficient moisture in milder conditions to maintain their bodies' hydrated state without the need for drinking.
The camels' thick coats insulate them from the intense heat radiated from desert sand; a shorn camel must sweat 50% more to avoid overheating. During the summer the coat becomes lighter in color, reflecting light as well as helping avoid sunburn. The camel's long legs help by keeping its body farther from the ground, which can heat up to 70 °C. Dromedaries have a pad of thick tissue over the sternum called the pedestal. When the animal lies down in a sternal recumbent position, the pedestal raises the body from the hot surface and allows cooling air to pass under the body.
Camels' mouths have a thick leathery lining, allowing them to chew thorny desert plants. Long eyelashes and ear hairs, together with nostrils that can close, form a barrier against sand. If sand gets lodged in their eyes, they can dislodge it using their transparent third eyelid. The camels' gait and widened feet help them move without sinking into the sand.
The kidneys and intestines of a camel are very efficient at reabsorbing water. Camel urine comes out as a thick syrup, and camel feces are so dry that they do not require drying when the Bedouins use them to fuel fires.
Camels' immune system differs from those of other mammals. Normally, the Y-shaped antibody molecules consist of two heavy (or long) chains along the length of the Y, and two light (or short) chains at each tip of the Y. Camels, in addition to these, also have antibodies made of only two heavy chains, a trait that makes them smaller and more durable. These "heavy-chain-only" antibodies, discovered in 1993, are thought to have developed 50 million years ago, after camelids split from ruminants and pigs.
GENETICS
The karyotypes of different camelid species have been studied earlier by many groups, but no agreement on chromosome nomenclature of camelids has been reached. A 2007 study flow sorted camel chromosomes, building on the fact that camels have 37 pairs of chromosomes (2n=74), and found that the karyotime consisted of one metacentric, three submetacentric, and 32 acrocentric autosomes. The Y is a small metacentric chromosome, while the X is a large metacentric chromosome.The hybrid camel, a hybrid between Bactrian and dromedary camels, has one hump, though it has an indentation 4–12 cm deep that divides the front from the back. The hybrid is 2.15 m at the shoulder and 2.32 m tall at the hump. It weighs an average of 650 kg and can carry around 400 to 450 kg, which is more than either the dromedary or Bactrian can. According to molecular data, the New World and Old World camelids diverged 11 million years ago. In spite of this, these species can still hybridize and produce fertile offspring. The cama is a camel–llama hybrid bred by scientists who wanted to see how closely related the parent species were. Scientists collected semen from a camel via an artificial vagina and inseminated a llama after stimulating ovulation with gonadotrophin injections. The cama has ears halfway between the length of camel and llama ears, no hump, longer legs than the llama, and partially cloven hooves. According to cama breeder Lulu Skidmore, cama have "the fleece of the llamas" and "the strength and patience of the camel". Like the mule, camas are sterile, despite both parents having the same number of chromosomes.
EVOLUTION
The earliest known camel, called Protylopus, lived in North America 40 to 50 million years ago (during the Eocene). It was about the size of a rabbit and lived in the open woodlands of what is now South Dakota. By 35 million years ago, the Poebrotherium was the size of a goat and had many more traits similar to camels and llamas. The hoofed Stenomylus, which walked on the tips of its toes, also existed around this time, and the long-necked Aepycamelus evolved in the Miocene.
The direct ancestor of all modern camels, Procamelus, existed in the upper Miocone and lower Pliocene. Around 3–5 million years ago, the North American Camelidae spread to South America via the Isthmus of Panama, where they gave rise to guanacos and related animals, and to Asia via the Bering land bridge. Surprising finds of fossil Paracamelus on Ellesmere Island beginning in 2006 in the high Canadian Arctic indicate the dromedary is descended from a larger, boreal browser whose hump may have evolved as an adaptation in a cold climate. This creature is estimated to have stood around nine feet tall.
The last camel native to North America was Camelops hesternus, which vanished along with horses, short-faced bears, mammoths and mastodons, ground sloths, sabertooth cats, and many other megafauna, coinciding with the migration of humans from Asia.
DOMESTICATION
Most camels surviving today are domesticated. Along with many other megafauna in North America, the original wild camels were wiped out during the spread of Native Americans from Asia into North America, 12,000 to 10,000 years ago. The only wild camels left are the Bactrian camels of the Gobi Desert.
Like the horse, before their extinction in their native land, camels spread across the Bering land bridge, moving the opposite direction from the Asian immigration to America, to survive in the Old World and eventually be domesticated and spread globally by humans.
Dromedaries may have first been domesticated by humans in Somalia and southern Arabia, around 3,000 BC, the Bactrian in central Asia around 2,500 BC, as at Shar-i Sokhta (also known as the Burnt City), Iran.
Discussions concerning camel domestication in Mesopotamia are often related to mentions of camels in the Hebrew Bible. The International Standard Bible Encyclopedia: E-J for instance mentions that "In accord with patriarchal traditions, cylinder seals from Middle Bronze Age Mesopotamia showed riders seated upon camels."
Martin Heide's 2010 work on the domestication of the camel tentatively concludes that the bactrian camel was domesticated by at least the middle of the third millennium somewhere east of the Zagros Mountains, then moving into Mesopotamia, and suggests that mentions of camels "in the patriarchal narratives may refer, at least in some places, to the Bactrian camel." while noting that the camel is not mentioned in relationship to Canaan.
Recent excavations in the Timna Valley by Lidar Sapir-Hen and Erez Ben-Yosef discovered what may be the earliest domestic camel bones found in Israel or even outside the Arabian peninsula, dating to around 930 BCE. This garnered considerable media coverage as it was described as evidence that the stories of Abraham, Joseph, Jacob and Esau were written after this time.
The existence of camels in Mesopotamia but not in Israel is not a new idea. According to an article in Time Magazine, the historian Richard Bulliet wrote in his 1975 book "The Camel and the Wheel" that "the occasional mention of camels in patriarchal narratives does not mean that the domestic camels were common in the Holy Land at that period." The archaeologist William F. Albright writing even earlier saw camels in the Bible as an anachronism. The official report by Sapir-Hen and Ben-Joseph notes that "The introduction of the dromedary camel (Camelus dromedarius) as a pack animal to the southern Levant signifies a crucial juncture in the history of the region; it substantially facilitated trade across the vast deserts of Arabia, promoting both economic and social change (e.g., Kohler 1984; Borowski 1998: 112-116; Jasmin 2005). This, together with the depiction of camels in the Patriarchal narrative, has generated extensive discussion regarding the date of the earliest domestic camel in the southern Levant (and beyond) (e.g., Albright 1949: 207; Epstein 1971: 558-584; Bulliet 1975; Zarins 1989; Köhler-Rollefson 1993; Uerpmann and Uerpmann 2002; Jasmin 2005; 2006; Heide 2010; Rosen and Saidel 2010; Grigson 2012). Most scholars today agree that the dromedary was exploited as a pack animal sometime in the early Iron Age (not before the 12th century BCE)" and concludes that "Current data from copper smelting sites of the Aravah Valley enable us to pinpoint the introduction of domestic camels to the southern Levant more precisely based on stratigraphic contexts associated with an extensive suite of radiocarbon dates. The data indicate that this event occurred not earlier than the last third of the 10th century BCE and most probably during this time. The coincidence of this event with a major reorganization of the copper industry of the region - attributed to the results of the campaign of Pharaoh Shoshenq I - raises the possibility that the two were connected, and that camels were introduced as part of the efforts to improve efficiency by facilitating trade."
MILITARY USES
By at least 1200 BC, the first camel saddles had appeared, and Bactrian camels could be ridden. The first saddle was positioned to the back of the camel, and control of the Bactrian camel was exercised by means of a stick. However, between 500–100 BC, Bactrian camels attained military use. New saddles, which were inflexible and bent, were put over the humps and divided the rider's weight over the animal. In the seventh century BC, the military Arabian saddle appeared, which improved the saddle design again slightly.
Camel cavalries have been used in wars throughout Africa, the Middle East, and into modern-day Border Security Force of India (though as of July 2012, the BSF has planned the replacement of camels with ATVs). The first use of camel cavalries was in the Battle of Qarqar in 853 BC. Armies have also used camels as freight animals instead of horses and mules.
In the East Roman Empire, the Romans used auxiliary forces known as dromedarii, whom they recruited in desert provinces. The camels were used mostly in combat because of their ability to scare off horses at close ranges (horses are afraid of the camels' scent), a quality famously employed by the Achaemenid Persians when fighting Lydia in the Battle of Thymbra.
19th and 20th CENTURIES
The United States Army established the U.S. Camel Corps, which was stationed in California in the late 19th century. One may still see stables at the Benicia Arsenal in Benicia, California, where they nowadays serve as the Benicia Historical Museum. Though the experimental use of camels was seen as a success (John B. Floyd, Secretary of War in 1858, recommended that funds be allocated towards obtaining a thousand more camels), the outbreak of the American Civil War saw the end of the Camel Corps: Texas became part of the Confederacy, and most of the camels were left to wander away into the desert.
France created a méhariste camel corps in 1912 as part of the Armée d'Afrique in the Sahara in order to exercise greater control over the camel-riding Tuareg and Arab insurgents, as previous efforts to defeat them on foot had failed. The camel-mounted units remained in service until the end of French rule over Algeria in 1962.
In 1916, the British created the Imperial Camel Corps. It was originally used to fight the Senussi, but was later used in the Sinai and Palestine Campaign in World War I. The Imperial Camel Corps comprised infantrymen mounted on camels for movement across desert, though they dismounted at battle sites and fought on foot. After July 1918, the Corps began to become run down, receiving no new reinforcements, and was formally disbanded in 1919.
In World War I, the British Army also created the Egyptian Camel Transport Corps, which consisted of a group of Egyptian camel drivers and their camels. The Corps supported British war operations in Sinai, Palestine, and Syria by transporting supplies to the troops.
The Somaliland Camel Corps was created by colonial authorities in British Somaliland in 1912; it was disbanded in 1944.
Bactrian camels were used by Romanian forces during World War II in the Caucasian region.
The Bikaner Camel Corps of British India fought alongside the British Indian Army in World Wars I and II.
The Tropas Nómadas (Nomad Troops) were an auxiliary regiment of Sahrawi tribesmen serving in the colonial army in Spanish Sahara (today Western Sahara). Operational from the 1930s until the end of the Spanish presence in the territory in 1975, the Tropas Nómadas were equipped with small arms and led by Spanish officers. The unit guarded outposts and sometimes conducted patrols on camelback.
FOOD USES
DAIRY
Camel milk is a staple food of desert nomad tribes and is sometimes considered a meal in and of itself; a nomad can live on only camel milk for almost a month. Camel milk is rich in vitamins, minerals, proteins, and immunoglobulins; compared to cow's milk, it is lower in fat and lactose, and higher in potassium, iron, and vitamin C. Bedouins believe the curative powers of camel milk are enhanced if the camel's diet consists of certain desert plants. Camel milk can readily be made into a drinkable yogurt, as well as butter or cheese, though the yields for cheese tend to be low.
Camel milk cannot be made into butter by the traditional churning method. It can be made if it is soured first, churned, and a clarifying agent is then added. Until recently, camel milk could not be made into camel cheese because rennet was unable to coagulate the milk proteins to allow the collection of curds. Developing less wasteful uses of the milk, the FAO commissioned Professor J.P. Ramet of the École Nationale Supérieure d'Agronomie et des Industries Alimentaires, who was able to produce curdling by the addition of calcium phosphate and vegetable rennet. The cheese produced from this process has low levels of cholesterol and is easy to digest, even for the lactose intolerant. The sale of camel cheese is limited owing to the small output of the few dairies producing camel cheese and the absence of camel cheese in local (West African) markets. Cheese imports from countries that traditionally breed camels are difficult to obtain due to restrictions on dairy imports from these regions.
Additionally, camel milk has been made into ice cream in a Netherlands camel farm.
MEAT
A camel carcass can provide a substantial amount of meat. The male dromedary carcass can weigh 300–400 kg, while the carcass of a male Bactrian can weigh up to 650 kg. The carcass of a female dromedary weighs less than the male, ranging between 250 and 350 kg. The brisket, ribs and loin are among the preferred parts, and the hump is considered a delicacy. The hump contains "white and sickly fat", which can be used to make the khli (preserved meat) of mutton, beef, or camel. Camel meat is reported to taste like coarse beef, but older camels can prove to be very tough, although camel meat becomes more tender the more it is cooked. The Abu Dhabi Officers' Club serves a camel burger mixed with beef or lamb fat in order to improve the texture and taste. In Karachi, Pakistan, some restaurants prepare nihari from camel meat. In Syria and Egypt, there are specialist camel butchers.
Camel meat has been eaten for centuries. It has been recorded by ancient Greek writers as an available dish at banquets in ancient Persia, usually roasted whole. The ancient Roman emperor Heliogabalus enjoyed camel's heel.[31] Camel meat is still eaten in certain regions, including Eritrea, Somalia, Djibouti, Saudi Arabia, Egypt, Syria, Libya, Sudan, Ethiopia, Kazakhstan, and other arid regions where alternative forms of protein may be limited or where camel meat has had a long cultural history. Camel blood is also consumable, as is the case among pastoralists in northern Kenya, where camel blood is drunk with milk and acts as a key source of iron, vitamin D, salts and minerals. Camel meat is also occasionally found in Australian cuisine: for example, a camel lasagna is available in Alice Springs.
A 2005 report issued jointly by the Saudi Ministry of Health and the United States Centers for Disease Control and Prevention details cases of human bubonic plague resulting from the ingestion of raw camel liver.
RELIGION
ISLAM
Camel meat is halal for Muslims. However, according to some Islamic schools of thought, a state of impurity is brought on by the consumption of it. Consequently, these schools hold that Muslims must perform wudhu (ablution) before the next time they pray after eating camel meat.
Also, some Islamic schools of thought consider it haraam for a Muslim to perform salat in places where camels lie, as it is said to be a dwelling place of shaytan.
According to Suni ahadith collected by Bukhari and Muslim, Muhammad ordered a certain group of people to drink camel milk and urine as a medicine. However, according to Abū Ḥanīfa, the drinking of camel urine, while not forbidden (ḥaram), is disliked (makrūh) in Islam.
Camel urine is sold as traditional medicine in shops in Saudi Arabia. The Sunni scholar Muhammad Al-Munajjid's IslamQA.info recommends camel urine as beneficial to curing certain diseases and to human health and cited Ahadith and scientific studies as justification. King Abdulaziz University researcher Dr. Faten Abdel-Rajman Khorshid has claimed that cancer and other diseases could be treated with camel urine as recommended by the Prophet. The United Arab Emirates "Arab Science and Technology Foundation" reported that cancer could be treated with camel urine. Camel urine was also prescribed as a treatment by Zaghloul El-Naggar, a religious scholar. Camel urine is the only urine which is permitted to be drunk according to the Hanbali madhhab of Sunni Islam. The World Health Organization said that camel urine consumption may be a factor in the spread of the MERS virus in Saudi Arabia. The Gulf Times writer Ahmad al-Sayyed wrote that various afflictions are dealt with camel urine by people. Dandruff, scalp ailments, hair, sores, and wounds were recommended to be treated with camel urine by Ibn Sina. Arab American University Professor of Cell Biology and Immunology Bashar Saad (PhD) along with Omar Said (PhD) wrote that medicinal use of camel urine is approved of and promoted by Islam since it was recommended by the prophet. A test on mice found that cytotoxic effects similar to cyclophosphamide were induced on bone marrow by camel urine. Besides for consumption as a medicinal drink, camel urine is believed to help treat hair. Bites from insects were warded off with camel urine, which also served as a shampoo. Camel urine is also used to help treat asthma, infections, treat hair, sores, hair growth and boost libido.
Several Sunni Ahadith mention drinking camel urine. Some Shia criticized Wahhabis for camel urine treatment. Shia scholars also recommend the medicinal use of camel urine. Shia Hadith on Imam Ja'far al-Sadiq reported that shortness of breath (asthma) was treated with camel urine. Shia Marja Ayatollah Sistani said that for medicinal purposes only, sheep, cow, and camel urine can be drunk.
JUDAISM
According to Jewish tradition, camel meat and milk are not kosher. Camels possess only one of the two kosher criteria; although they chew their cud, they do not possess cloven hooves:
Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.
— Leviticus 11:4
DISTRIBUTION ANDNUMBERS
There are around 14 million camels alive as of 2010, with 90% being dromedaries. Dromedaries alive today are domesticated animals (mostly living in the Horn of Africa, the Sahel, Maghreb, Middle East and South Asia). The Horn region alone has the largest concentration of camels in the world, where the dromedaries constitute an important part of local nomadic life. They provide nomadic people in Somalia (which has the largest camel herd in the world) and Ethiopia with milk, food, and transportation.
The Bactrian camel is, as of 2010, reduced to an estimated 1.4 million animals, most of which are domesticated. The only truly wild Bactrian camels, of which there are less than one thousand, are thought to inhabit the Gobi Desert in China and Mongolia.
The largest population of feral camels is in Australia. There are around 700,000 feral dromedary camels in central parts of Australia, descended from those introduced as a method of transport in the 19th and early 20th centuries. This population is growing about 8% per year. Representatives of the Australian government have culled more than 100,000 of the animals in part because the camels use too much of the limited resources needed by sheep farmers.
A small population of introduced camels, dromedaries and Bactrians, wandered through Southwest United States after having been imported in the 1800s as part of the U.S. Camel Corps experiment. When the project ended, they were used as draft animals in mines and escaped or were released. Twenty-five U.S. camels were bought and imported to Canada during the Cariboo Gold Rush.
WIKIPEDIA
Knocking On Heaven's Door - Guns n' Roses
Mama take this badge from me
I can't use it anymore
It's getting dark too dark to see
Feels like I'm knockin' on heaven's door
Knock-knock-knockin' on heaven's door
Knock-knock-knockin' on heaven's door
Knock-knock-knockin' on heaven's door
Knock-knock-knockin' on heaven's door
Mama put my guns in the ground
I can't shoot them anymore
That cold black cloud is comin' down
Feels like I'm knockin' on heaven's door
Knock-knock-knockin' on heaven's door
Knock-knock-knockin' on heaven's door
Knock-knock-knockin' on heaven's door
Knock-knock-knockin' on heaven's door
"YOU JUST BETTER START SNIFFIN' YOUR OWN
RANK SUBJUGATION JACK 'CAUSE IT'S JUST
YOU AGAINST YOUR TATTERED LIBIDO, THE BANK
AND THE MORTICIAN, FOREVER MAN AND IT
WOULDN'T BE LUCK IF YOU COULD GET OUT OF
LIFE ALIVE"
Knock-knock-knockin' on heaven's door
.The Mana Spirits, also known as Elemental Spirits, are magical beings representative of the elements that make up the world. There are eight spirits in all:Salamander, the spirit of fire Undine, the spirit of water, Gnome, the spirit of earth, Jinn, the spirit of wind, Dryad, the spirit of wood,Luna, the spirit of the moon,Wisp, the spirit of light,Shade, the spirit of darkness.According to Seiken Densetsu 3, in her creation of the world, the Mana Goddess forged the Mana Sword and with it sealed the eight God-Beasts inside Mana Stones, which were then scattered across the world; the Elementals were charged with the duty of protecting the Stones. While each Elemental is a powerful spirit, being an embodiment has a drawback in that they can be physically harmed or limited, notably Jinn (Sylphid) in Seiken Densetsu 3 and Salamando in Secret of Mana. In the World History Encyclopedia featured in Legend of Mana, the Elementals are descended from the Mana Goddess, the embodiment of the creative and destructive forces of Mana, each being born from the light which formed the respective elements of Fa'Diel, the world of Mana.There is a basic system of opposing elemental pairs in the games before Legend of Mana: Undine (water) and Salamando (fire); Gnome (earth) and Sylphid/Jinn (wind); Lumina/Wisp (light) and Shade (darkness); Dryad (nature) and Luna (celestial). The system works differently in Legend of Mana, with the four Western Elements in a circular relationship: Undine overcomes Salamander, who overcomes Gnome, who overcomes Jinn, who overcomes Undine, thus launching the cycle over again; while Wisp and Shade are opposites, and Aura (gold/metal) becomes the new opposite to Dryad (wood) (see Elements).
mana.wikia.com/wiki/Mana_Spirit
www.mythsdreamssymbols.com/dreamsarchetypes.html
Imagine you are sitting in a theater, listening to a heroine sing longingly of her beloved. Suddenly the stage is invaded by two bands of acrobatic warriors. They tumble and twirl, cartwheel and somersault, flip this way and that. From the orchestra come sounds of cymbal, gong, and clapper to punctuate the action.
Dreams and myths are constellations of archetypal images. They are not free compositions by an artist who plans them for artistic or informational effects. Dreams and myths happen to human beings. The archetype speaks through us. It is a presence and a possibility of "significance." The ancients called them "gods" and "goddesses."What then is an archetype? Jung discovered that humans have a "preconscious psychic disposition that enables a (man) to react in a human manner." These potentials for creation are actualized when they enter consciousness as images. There is a very important distinction between the "unconscious, pre- existent disposition" and the "archetypal image." The archetype may emerge into consciousness in myriads of variations. To put it another way, there are a very few basic archetypes or patterns which exist at the unconscious level, but there are an infinite variety of specific images which point back to these few patterns. Since these potentials for significance are not under conscious control, we may tend to fear them and deny their existence through repression. This has been a marked tendency in Modern Man, the man created by the French Revolution, the man who seeks to lead a life that is totally rational and under conscious control. Where do the archetypes come from? In his earlier work, Jung tried to link the archetypes to heredity and regarded them as instinctual. We are born with these patterns which structure our imagination and make it distinctly human. Archetypes are thus very closely linked to our bodies. In his later work, Jung was convinced that the archetypes are psychoid, that is, "they shape matter (nature) as well as mind (psyche)" (Houston Smith, Forgotten Truth, 40). In other words, archetypes are elemental forces which play a vital role in the creation of the world and of the human mind itself. The ancients called them elemental spirits How do archetypes operate? Jung found the archetypal patterns and images in every culture and in every time period of human history. They behaved according to the same laws in all cases. He postulated the Universal Unconscious to account for this fact. We humans do not have separate, personal unconscious minds. We share a single Universal Unconscious. Mind is rooted in the Unconscious just as a tree is rooted in the ground. Imagine the Universal Unconscious as a cosmic computer. Our minds are subdirectories of the root directory. If we look in our personal "work areas," we find much material that is unique to our historical experience--could only have happened to us--but it is shaped according to universal patterns. If we humans have the courage to seek the source to which our "account" belongs, we begin to discover ever more impersonal and universal patterns. The directories of the cosmic computer to which we can gain access are filled with the myths of the human species. Modern man fancies that he has escaped the myths through his conscious repudiation of revealed religion in favor of a purely rational natural religion (read: Natural Science). But consider his theories of human origin. In the beginning, there was a Big Bang, a cosmic explosion. This is an image from which reason may begin to work, but it is not itself a rational statement. It is a mythical construct. Consider the theory of biological evolution. Man's ancestors emerge from the seas, and they in turn emerged from a cosmic soup of DNA. The majority of creation myths also begin with the same image of man emerging from primordial oceans. See Genesis 1 or the Babylonian creation epic. Consider the Modern tendency to call ourselves persons from the Latin persona. The term derives from the "mask" of Dionysus. Moderns are the wearers of masks! The reality is concealed in the darkness of mystery. This too is a mythical construct. Synchronicity Personality theorists have argued for many years about whether psychological processes function in terms of mechanism or teleology. Mechanism is the idea that things work in through cause and effect: One thing leads to another which leads to another, and so on, so that the past determines the present. Teleology is the idea that we are lead on by our ideas about a future state, by things like purposes, meanings, values, and so on. Mechanism is linked with determinism and with the natural sciences. Teleology is linked with free will and has become rather rare. It is still common among moral, legal, and religious philosophers, and, of course, among personality theorists. Among the people discussed in this book, Freudians and behaviorists tend to be mechanists, while the neo-Freudians, humanists, and existentialists tend to be teleologists. Jung believes that both play a part. But he adds a third alternative called synchronicity.
Synchronicity is the occurrence of two events that are not linked causally, nor linked teleologically, yet are meaningfully related. Once, a client was describing a dream involving a scarab beetle when, at that very instant, a very similar beetle flew into the window. Often, people dream about something, like the death of a loved one, and find the next morning that their loved one did, in fact, die at about that time. Sometimes people pick up he phone to call a friend, only to find that their friend is already on the line. Most psychologists would call these things coincidences, or try to show how they are more likely to occur than we think. Jung believed the were indications of how we are connected, with our fellow humans and with nature in general, through the collective unconscious. Jung was never clear about his own religious beliefs. But this unusual idea of synchronicity is easily explained by the Hindu view of reality. In the Hindu view, our individual egos are like islands in a sea: We look out at the world and each other and think we are separate entities. What we don't see is that we are connected to each other by means of the ocean floor beneath the waters. The outer world is called maya, meaning illusion, and is thought of as God's dream or God's dance. That is, God creates it, but it has no reality of its own. Our individual egos they call jivatman, which means individual souls. But they, too, are something of an illusion. We are all actually extensions of the one and only Atman, or God, who allows bits of himself to forget his identity, to become apparently separate and independent, to become us. But we never truly are separate. When we die, we wake up and realize who we were from the beginning: God. When we dream or meditate, we sink into our personal unconscious, coming closer and closer to our true selves, the collective unconscious. It is in states like this that we are especially open to "communications" from other egos. Synchronicity makes Jung's theory one of the rare ones that is not only compatible with parapsychological phenomena, but actually tries to explain them!
www.mythsdreamssymbols.com/dreamsarchetypes.html
On this day ghosts and other supernatural creatures come out from the Underworld and move among the living. Families prepare food and other offerings and place them on a shrine dedicated to deceased relatives.Mana You must understand that these archetypes are not really biological things, like Freud's instincts. They are more spiritual demands. For example, if you dreamt about long things, Freud might suggest these things represent the phallus and ultimately sex. But Jung might have a very different interpretation. Even dreaming quite specifically about a penis might not have much to do with some unfulfilled need for sex. It is curious that in primitive societies, phallic symbols do not usually refer to sex at all. They usually symbolize mana, or spiritual power. These symbols would be displayed on occasions when the spirits are being called upon to increase the yield of corn, or fish, or to heal someone. The connection between the penis and strength, between semen and seed, between fertilization and fertility are understood by most cultures.The concept of archetypes is central to Jungian psychology and myth analysis. However there are many different ways of looking at what exactly an archetype is (cf Heiddegger). Carol Pearson, in her book, Awakening The Heroes Within shows how five different individuals would view the idea of archetypes.A Shaman, or other seeker after spiritualism, will conceive of archetypes as gods and goddesses, encoded in the collective unconscious, whom are scorned at great risk. Academics and other rationalists, who are typically suspicious of anything that sounds mystic, may conceive of archetypes as controlling paradigms or metaphors, the invisible patterns in the mind that control how we experience the world.Scientists may see the process of identifying archetypes as similar to other scientific processes. Physicists learn about the smallest subatomic particles by studying the traces they leave; psychologists and other scholars study archetypes by examining their presence in art, literature, myth, and dream. Carl Jung recognized that the archetypical mages that recurred in his patients' dreams also could be found in the myths, legends, and art of ancient peoples, as well as in contemporary iterature, religion, and art. They know that they are archetypical becausethey leave the same traces over time and space. People who are committed to religious positions that emphasize one all-encompassing God, can distinguish the spiritual truth of monotheism from the pluralistic psychological truth of archetypes. The god we mean when we speak of "The One True God" is beyond the human capacity to envision and name. The archetypes are like different facets of that God, accessible to the psyche's capacity to imagine numinous reality. Thus these archetypes helpthe person connect to the Eternal; they make great mysteries more accessible by providing multiple images. This is evident in both the Catholic idea of the Trinity (The Father, The Son, and The Holy Ghost), and the Buddhist idea of one Buddha (which is then divisible into the 40, the 400, and the 4000 facets or aspects of that single deity, each with it's own name and story). Finally archetypes are the primal symbols of aspects of our own nature. By identifying with one of more archetypes we can identify our own nature. By portraying these archetypes, we portray ourselves. Thus we can use these archetypes as a spiritual guide to the discovery of selfhood. And what does an archetype mean to ? That's simple. Archetypes are symbols. In the Hermetic Tradition there is very little difference between the symbol and the thing it represents. This is explicit in the Law of Association. By manipulating the symbol it is therefore also possible to directly manipulate the thing. And because archetypes are symbols representing facets of ourselves they allow us to change ourselves. As within, so without. The macrocosm embodies the microcosm.So much for the content of the psyche. Now let's turn to the principles of its operation. Jung gives us three principles, beginning with the principle of opposites. Every wish immediately suggests its opposite. If I have a good thought, for example, I cannot help but have in me somewhere the opposite bad thought. In fact, it is a very basic point: In order to have a concept of good, you must have a concept of bad, just like you can't have up without down or black without white. This idea came home to me when I was about eleven. I occasionally tried to help poor innocent woodland creatures who had been hurt in some way -- often, I'm afraid, killing them in the process. Once I tried to nurse a baby robin back to health. But when I picked it up, I was so struck by how light it was that the thought came to me that I could easily crush it in my hand. Mind you, I didn't like the idea, but it was undeniably there.According to Jung, it is the opposition that creates the power (or libido) of the psyche. It is like the two poles of a battery, or the splitting of an atom. It is the contrast that gives energy, so that a strong contrast gives strong energy, and a weak contrast gives weak energy. The second principle is the principle of equivalence. The energy created from the opposition is "given" to both sides equally. So, when I held that baby bird in my hand, there was energy to go ahead and try to help it. But there is an equal amount of energy to go ahead and crush it. I tried to help the bird, so that energy went into the various behaviors involved in helping it. But what happens to the other energy? Well, that depends on your attitude towards the wish that you didn't fulfill. If you acknowledge it, face it, keep it available to the conscious mind, then the energy goes towards a general improvement of your psyche. You grow, in other words.
But if you pretend that you never had that evil wish, if you deny and suppress it, the energy will go towards the development of a complex. A complex is a pattern of suppressed thoughts and feelings that cluster -- constellate -- around a theme provided by some archetype. If you deny ever having thought about crushing the little bird, you might put that idea into the form offered by the shadow (your "dark side"). Or if a man denies his emotional side, his emotionality might find its way into the anima archetype. And so on. Here's where the problem comes: If you pretend all your life that you are only good, that you don't even have the capacity to lie and cheat and steal and kill, then all the times when you do good, that other side of you goes into a complex around the shadow. That complex will begin to develop a life of its own, and it will haunt you. You might find yourself having nightmares in which you go around stomping on little baby birds! If it goes on long enough, the complex may take over, may "possess" you, and you might wind up with a multiple personality. In the movie The Three Faces of Eve, Joanne Woodward portrayed a meek, mild woman who eventually discovered that she went out and partied like crazy on Saturday nights. She didn't smoke, but found cigarettes in her purse, didn't drink, but woke up with hangovers, didn't fool around, but found herself in sexy outfits. Although multiple personality is rare, it does tend to involve these kinds of black-and-white extremes. The final principle is the principle of entropy. This is the tendency for oppositions to come together, and so for energy to decrease, over a person's lifetime. Jung borrowed the idea from physics, where entropy refers to the tendency of all physical systems to "run down," that is, for all energy to become evenly distributed. If you have, for example, a heat source in one corner of the room, the whole room will eventually be heated.When we are young, the opposites will tend to be extreme, and so we tend to have lots of energy. For example, adolescents tend to exaggerate male-female differences, with boys trying hard to be macho and girls trying equally hard to be feminine. And so their sexual activity is invested with great amounts of energy! Plus, adolescents often swing from one extreme to another, being wild and crazy one minute and finding religion the next.As we get older, most of us come to be more comfortable with our different facets. We are a bit less naively idealistic and recognize that we are all mixtures of good and bad. We are less threatened by the opposite sex within us and become more androgynous. Even physically, in old age, men and women become more alike. This process of rising above our opposites, of seeing both sides of who we are, is called transcendence.
www.mythsdreamssymbols.com/dreamsarchetypes.html
The ego is the centre of consciousness. It is identity. It is 'I'. But it is not the totality of the psyche. Being the king of consciousness amounts to dominion over a small but important land surrounded by a wide world of terra incognita. The more aware the King is of lands beyond his domain the more secure he will be on his throne, but he must not be tempted to open the borders to it all. In Jungian theory the unconscious is far too vast to ever be made fully conscious, poking about in it is not without danger, yet ignoring it is also a mistake since it leads to a brittle fixedness which at best impedes growth, at worst can break when under the pressure of the 'threat' of change.So called "humanist spirit" relates to the thought and the viewpoint concerning man's mental life: the humanist spirit is linked with humanitarianism and is different from each other. Compared with animals, the author concluded: Tao (Dao) and Food, kindheartedness and living, righteousness and benefit, moral integration and feats of strength, principles and appetites and independent will, etc. all are human personality values. Simultaneously strong human social responsibility is also human social value. Human beings live in nature, mutually coordinate, and co-exist in harmony together with nature which is also the representation of man's natural
www.google.fr/search?q=ghosts+supernatural+creatures+Unde...
Head pressure, medically referred to as intracranial pressure, is pressure between the skull and the brain. Too much pressure in the head can restrict blood flow to the brain and press on structures in the brain. It is a serious medical condition that has the potential to cause severe damage to the brain or spinal cord. Contact your doctor if you experience pressure in the head. Symptoms of abnormal head pressure include lethargy, behavior changes, headache, seizures and vomiting.Even though it is tempting to think of our energy body as a sort of plumbing system with tubes and vents, the reality is completely different. Our energy system is more like clouds of gases that merge and mingle and sometimes cramp up. Or even better, you can imagine it as different coloured streams of water that weave and intermingle and sometimes freeze into ice. These different coloured water streams are our thoughts and emotions and when we try to suppress these thoughts and emotions they “freeze“ and we experience them as “blocks“ in our mind and body.he head chakras (forehead and crown) have to do with the mental part of our being which consists of our thoughts, concepts and beliefs on the intellectual and spiritual levels. When we experience head pressure we are literally suppressing certain thoughts that we do not want to think. It is this suppression that we experience as the head pressure and it happens completely unconsciously. People without kundalini also often unconsciously suppress certain thoughts but due to their greater unawareness they do not feel the pain of this suppression – they are more numb.In the kundalini process, a thirst awakens in us for expanded consciousness and more spirituality. However, there may be still parts of our old ego alive that do not want to have certain spiritual insights and defend themselves by rigorously suppressing ideas that challenge the old ego. So, this is the inner conflict that plays itself out in our head chakras – the fight for spiritual insights and authenticity on the one hand and the resistance of our old ego that is not yet ready to accept some humbling insights on the other.
Before I tell you what kind of thoughts people typically suppress, I need to give you a little warning. If you are a person with head pressure you will probably not like what I am about to tell you for the very reason that you have repressed these kinds of insights in the first place. But everything in this article is based on my work with hundreds of clients who had kundalini syndrome. All the clients who could take the following advice on board now have much less head pressure or none at all.
In my experience, most people with head pressure suppress self-critical thoughts. These people describe themselves as laid-back, easy going and even loving towards themselves. They do not criticise themselves and when others criticise them, they either completely ignore it or they get angry. However, in order to be a spiritually mature person, it is important that we clearly see our many flaws (without beating ourselves up about them) and then get to work to eliminate these flaws.
For people with low self-esteem, this is not difficult to do as they are usually too self-critical to start with. But it is those people who like themselves and have a high opinion of themselves who are most prone to pressure in the head chakras during the kundalini process. (If you do not like this insight, remember that I warned you!
Before I tell you what kind of thoughts people typically suppress, I need to give you a little warning. If you are a person with head pressure you will probably not like what I am about to tell you for the very reason that you have repressed these kinds of insights in the first place. But everything in this article is based on my work with hundreds of clients who had kundalini syndrome. All the clients who could take the following advice on board now have much less head pressure or none at all.
In my experience, most people with head pressure suppress self-critical thoughts. These people describe themselves as laid-back, easy going and even loving towards themselves. They do not criticise themselves and when others criticise them, they either completely ignore it or they get angry. However, in order to be a spiritually mature person, it is important that we clearly see our many flaws (without beating ourselves up about them) and then get to work to eliminate these flaws.
For people with low self-esteem, this is not difficult to do as they are usually too self-critical to start with. But it is those people who like themselves and have a high opinion of themselves who are most prone to pressure in the head chakras during the kundalini process. (If you do not like this insight, remember that I warned you!
Kundalini awakening symptoms include strange body sensations like shaking, tingling or the feeling of moving energy. On the psychologically level we often experience greatly intensified emotions and a general over-sensitivity to ‘everything’. And on the spiritual level we may experience a great increase of spiritual interest but also a lot of confusion.
The first thing that I explain to all my kundalini clients is that a kundalini awakening and its symptoms can be compared with the awakening of our sexual drive during puberty. Both processes have a lot in common.
First of all, both processes are irreversible. No matter, how much we yearn to go back to the carefree innocence of our childhood, puberty endows us with strong sexual urges that cannot be ignored. In the same way there is no going back once kundalini has made its presence known in our body and mind.
In both processes, puberty as well as kundalini awakening, we are endowed with a lot more power than we previously had. In puberty we develop the awesome power to create a new human being and during a kundalini awakening we receive powers like clairvoyance, supernatural abilities and ultimately the ability to manifest ourselves as a divine being.
But until we are able to harvest the full rewards of these newly awakened powers we have to change radically. As we all know, the transition from being a child to a happy parent usually entails many years of difficulties until we learn to channel our sex drive into loving relationships. Everything has to change during these years – our self-image, our relationships, our ability to take responsibility for our actions and generally our entire outlook on life.
In order to manage this process it is paramount to live as peacefully, lovingly and healthily as possible. Anything that could upset ourselves further like taking drugs, having promiscuous sex or experimenting on our mind with meditation without the help of an experienced kundalini teacher should be avoided.
It is good to have a spiritual outlook on life and develop trust in a divine power. But it is important not to overdo spiritual practices as they make the kundalini stronger. If you feel inclined to meditate daily it is paramount only to do this under the guidance of an experienced meditation teacher who has gone through a kundalini experience themselves.
Do ask your local meditation teacher if they have gone through this but do not be surprised if they haven’t because real kundalini awakenings are still very rare. Luckily, in the age of the internet you can also try to find a teacher online and build a trusting relationship in order to get guidance about how to meditate.
It is particularly important to avoid any form of energy healing like reiki or acupuncture. These forms of healing are devised for people who are not in a kundalini process and often do a very good job. But once we have become over-sensitive during a kundalini process these healing modalities can aggravate us severely.
A comparison with puberty can explain why this is. Imagine being upset about your emerging sexual needs and you go to an energy healer to get rid of them. It is obvious that this is doomed to fail. Our libido, as well as the kundalini, is far stronger than these approaches and we will only end up in even more suffering if we try to remove of either of them.
Another thing to avoid is breathing exercises like re-birthing or yogic breathing. Both are powerful ways to alter our body and brain chemistry and can have disastrous consequences if used even slightly in the wrong way. Breathing exercises can be compared with prescription drugs. They should only be used when administered by a skilful physician and certainly not to someone who is seriously challenged by a kundalini process.
I have had many kundalini clients who read all sorts of horror stories on the internet and were very afraid. It is this fear that makes kundalini symptoms far worse than they need be. Just think of how a teenage girl would feel who is repeatedly told that there is the risk of being murdered by her own husband. While this may be true in extremely rare cases, it is not helpful to frighten young people in this way.
The same can be said about kundalini. In rare cases people may deal with it so badly that they end up in a very painful place. But in order for this to happen a lot of negative factors have come together and it is not useful to frighten yourself with these ideas on top of the challenges that kundalini entails anyway. So I strongly advise people to stay away from reading any frightening material about kundalini.
A kundalini awakening is a very individual and personal process, just like the development of a satisfying sexuality after puberty is a very personal process. People usually benefit a great deal from personal guidance in both processes.
For a kundalini awakening, you need an experienced spiritual teacher who has gone through this process themselves – just like all youths need guidance about sexuality and relationships from someone who has mastered these areas themselves.
People also benefit from guidance about how to deal with their budding clairvoyance, which can be very confusing and frightening for the unprepared mind. However, the biggest challenge is always the very personal material that emerges from one’s unconscious mind during this process, requiring personal advice.
Finally, it is paramount to adjust your spiritual practices to accommodate the kundalini so that it flows calmly and steadily and does not erupt in fits and starts. In order to do this, you need a personal relationship to a kundalini teacher who can guide you in this way.
While scanning old vintage 1940's era Life Magazines for advertisements, I came across this "article" that for some reason just seemed to reinforce how far morals have changed over the last 80 years.
I especially like the caption on the top left photo - "...an' I said, who do you think you are... a casting director?"
Yikes! What were once virtues are now vices, indeed.
Here is the text of the article in case you have difficulty reading the photo:
"Out of self protection, if for no other reason, Hollywood usually takes itself very seriously. But every once in a while, when it thinks nobody is looking, the citadel of the cinema relaxes and has a fine time kidding the pants off itself.
"Such a time came recently when the Warner Club had its annual dinner dance at the Biltmore Bowl in hollywood, for almost all the people who work in the Warner Bros. studio. For one evening, everybody from script girls to the Messrs. Warner were one big happy family, engaged in the pleasant family practice of making fun of themselves. Keynote of the evening, which included acts by stars, was the printed program, subtitled 'Snickers on the Flickers', whole sections of which are reproduced here.
"Like Hollywood, the program makes the most of Sex. The beautiful face of the Little Theatre Discovery below is never once revealed, although most of the rest of her is extravagantly shown. Studio cuties strip down to dishabille to pose for joke pictures. Important difference between It, Glamor, Oomph and S.
A are defined. Another feature of the program is a review of the "Picture of the Month", which tells the story of Curly Schmaltz (Paul Muni) who sets out to seek his long-lost sister, Libido Schmaltz. After traveling all over the world in many disguises and encountering many adventures, Curly finally winds up in Paris where he forgets all about Libido and stops looking for her."
The water buffalo or domestic Asian water buffalo (Bubalus bubalis) is a large bovid originating in South Asia, Southeast Asia, and China. Today, it is also found in Europe, Australia, and some American countries. The wild water buffalo (Bubalus arnee) native to Southeast Asia is considered a different species, but most likely represents the ancestor of the domestic water buffalo.
Two extant types of water buffalo are recognized based on morphological and behavioural criteria – the river buffalo of South Asia and further west to the Balkans, Egypt, and Italy, and the swamp buffalo, found from Assam in the west through Southeast Asia to the Yangtze valley of China in the east. The origins of the domestic water buffalo types are debated, although results of a phylogenetic study indicate that the swamp type may have originated in China and was domesticated about 4,000 years ago, while the river type may have originated from India and was domesticated about 5,000 years ago. Water buffalo were traded from the Indus Valley Civilisation to Mesopotamia, in modern Iraq, 2500 BC by the Meluhhas. The seal of a scribe employed by an Akkadian king shows the sacrifice of water buffalo.
At least 130 million domestic water buffalo exist, and more human beings depend on them than on any other domestic animal. They are especially suitable for tilling rice fields, and their milk is richer in fat and protein than that of dairy cattle. The large feral population of northern Australia became established in the late 19th century, and smaller feral herds are in New Guinea, Tunisia, and northeastern Argentina. Feral herds are also present in New Britain, New Ireland, Irian Jaya, Papua New Guinea, Colombia, Guyana, Suriname, Brazil, and Uruguay.
CHARACTERISTICS
The skin of river buffalo is black, but some specimens may have dark, slate-coloured skin. Swamp buffalo have a grey skin at birth, but become slate blue later. Albinoids are present in some populations. River buffalo have comparatively longer faces, smaller girths, and bigger limbs than swamp buffalo. Their dorsal ridges extend further back and taper off more gradually. Their horns grow downward and backward, then curve upward in a spiral. Swamp buffalo are heavy-bodied and stockily built; the body is short and the belly large. The forehead is flat, the eyes prominent, the face short, and the muzzle wide. The neck is comparatively long, and the withers and croup are prominent. A dorsal ridge extends backward and ends abruptly just before the end of the chest. Their horns grow outward, and curve in a semicircle, but always remain more or less on the plane of the forehead. The tail is short, reaching only to the hocks. Height at withers is 129–133 cm for males, and 120–127 cm for females. They range in weight from 300–550 kg, but weights of over 1,000 kg have also been observed.
Tedong bonga is a black pied buffalo featuring a unique black and white colouration that is favoured by the Toraja of Sulawesi.
The swamp buffalo has 48 chromosomes; the river buffalo has 50 chromosomes. The two types do not readily interbreed, but fertile offspring can occur. Buffalo-cattle hybrids have not been observed to occur, and the embryos of such hybrids do not reach maturity in laboratory experiments.
The rumen of the water buffalo has important differences from that of other ruminants. It contains a larger population of bacteria, particularly the cellulolytic bacteria, lower protozoa, and higher fungi zoospores. In addition, higher rumen ammonia nitrogen (NH4-N) and higher pH have been found as compared to those in cattle
ECOLOGY AND BEHAVIOR
River buffalo prefer deep water. Swamp buffalo prefer to wallow in mudholes which they make with their horns. During wallowing, they acquire a thick coating of mud. Both are well adapted to a hot and humid climate with temperatures ranging from 0 °C in the winter to 30 °C and greater in the summer. Water availability is important in hot climates, since they need wallows, rivers, or splashing water to assist in thermoregulation. Some breeds are adapted to saline seaside shores and saline sandy terrain.
DIET
Water buffalo thrive on many aquatic plants and during floods, will graze submerged, raising their heads above the water and carrying quantities of edible plants. They eat reeds (quassab), a giant reed (birdi), a kind of bulrush (kaulan), water hyacinth, and marsh grasses. Some of these plants are of great value to local peoples. Others, such as water hyacinth, are a major problem in some tropical valleys, and water buffalo may help to keep waterways clear.
Green fodders are used widely for intensive milk production and for fattening. Many fodder crops are conserved as hay, chaffed, or pulped. Fodders include alfalfa, berseem and bancheri, the leaves, stems or trimmings of banana, cassava, fodder beet, halfa, ipil-ipil and kenaf, maize, oats, pandarus, peanut, sorghum, soybean, sugarcane, bagasse, and turnips. Citrus pulp and pineapple wastes have been fed safely to buffalo. In Egypt, whole sun-dried dates are fed to milk-buffalo up to 25% of the standard feed mixture.
REPRODUCTION
Swamp buffalo generally become reproductive at an older age than river breeds. Young males in Egypt, India, and Pakistan are first mated at about 3.0–3.5 years of age, but in Italy
they may be used as early as 2 years of age. Successful mating behaviour may continue until the animal is 12 years or even older. A good river male can impregnate 100 females in a year. A strong seasonal influence on mating occurs. Heat stress reduces libido
Although buffalo are polyoestrous, their reproductive efficiency shows wide variation throughout the year. Buffalo cows exhibit a distinct seasonal change in displaying oestrus, conception rate, and calving rate. The age at first oestrus of heifers varies between breeds from 13–33 months, but mating at the first oestrus is often infertile and usually deferred until they are 3 years old. Gestation lasts from 281–334 days, but most reports give a range between 300 and 320 days. Swamp buffalo carry their calves for one or two weeks longer than river buffalo. It is not rare to find buffalo that continue to work well at the age of 30, and instances of a working life of 40 years are recorded.
TAXONOMIC HISTORY
Carl Linnaeus first described the genus Bos and the water buffalo under the binomial Bubalis bubalus in 1758; the latter was known to occur in Asia and as a domestic form in Italy. Ellerman and Morrison-Scott treated the wild and domestic forms of the water buffalo as conspecifics whereas others treated them as different species. The nomenclatorial treatment of wild and domestic forms has been inconsistent and varies between authors and even within the works of single authors.
In March 2003, the International Commission on Zoological Nomenclature achieved consistency in the naming of wild and domestic water buffalo by ruling that the scientific name Bubalus arnee is valid for the wild form. B. bubalis continues to be valid for the domestic form and applies also to feral populations.
DOMESTICATION AND BREEDING
Water buffalo were domesticated in India about 5000 years ago, and in China about 4000 years ago. Two types are recognized, based on morphological and behavioural criteria – the river buffalo of the Indian subcontinent and further west to the Balkans and Italy, and the swamp buffalo, found from Assam in the west through Southeast Asia to the Yangtze valley of China in the east. The present-day river buffalo is the result of complex domestication processes involving more than one maternal lineage and a significant maternal gene flow from wild populations after the initial domestication events. Twenty-two breeds of the river type water buffalo are known, including Murrah, Nili-Ravi, Surti, Jafarabadi, Anatolian, Mediterranean, and Egyptian buffalo. China has a huge variety of buffalo genetic resources, comprising 16 local swamp buffalo breeds in various regions.
Results of mitochondrial DNA analyses indicate that the two types were domesticated independently. Sequencing of cytochrome b genes of Bubalus species implies that the domestic buffalo originated from at least two populations, and that the river and the swamp types have differentiated at the full species level. The genetic distance between the two types is so large that a divergence time of about 1.7 million years has been suggested. The swamp type was noticed to have the closest relationship with the tamaraw.
DISTRIBUTION OF POPULATIONS
The water buffalo population in the world is about 172 million.
IN ASIA
More than 95.8% of the world population of water buffalo are found in Asia including both river and swamp types. The water buffalo population in India numbered over 97.9 million head in 2003, representing 56.5% of the world population. They are primarily of the river type, with 10 well-defined breeds comprising Badhawari, Murrah, Nili-Ravi, Jafarabadi, Marathwada, Mehsana, Nagpuri, Pandharpuri, Toda, and Surti. Swamp buffalo occur only in small areas in the north-eastern part of the country and are not distinguished into breeds.
In 2003, the second-largest population lived in China, with 22.759 million head, all of the swamp type with breeds kept only in the lowlands, and other breeds kept only in the mountains; as of 2003, 3.2 million swamp-type carabao buffalo were in the Philippines, nearly three million swamp buffalo were in Vietnam, and 772,764 buffalo were in Bangladesh. About 750,000 head were estimated in Sri Lanka in 1997.
The water buffalo is the main dairy animal in Pakistan, with 23.47 million head in 2010. Of these, 76% are kept in the Punjab. The rest of them are mostly in the province of Sindh. Breeds used are Nili-Ravi, Kundi, and Azi Kheli. Karachi has the largest population of water buffalos for an area where fodder is not grown, consisting of 350,000 head kept mainly for milking.
In Thailand, the number of water buffalo dropped from more than 3 million head in 1996 to less than 1.24 million head in 2011. Slightly over 75% of them are kept in the country's northeastern region. The statistics also indicate that by the beginning of 2012, less than one million were in the country, partly as a result of illegal shipments to neighboring countries where sales prices are higher than in Thailand.
Water buffalo are also present in the southern region of Iraq, in the marshes. These marshes were drained by Saddam Hussein in 1991 in an attempt to punish the south for the uprisings of 1991. Following 2003, and the fall of the Saddam regime, these lands were reflooded and a 2007 report in the provinces of Maysan and Thi Qar shows a steady increase in the number of water buffalo. The report puts the number at 40,008 head in those two provinces.
IN EUROPE AND THE MEDITERRANEAN
Water buffalo likely were introduced to Europe from India or other Oriental countries. To Italy they were introduced about the year 600 in the reign of the Longobard King Agilulf. As they appear in the company of wild horses, they probably were a present from the Khan of the Avars, a Turkic nomadic tribe that dwelt near the Danube River at the time. Sir H. Johnston knew of a herd of water buffalo presented by a King of Naples to the Bey of Tunis in the mid-19th century that had resumed the feral state in northern Tunis.
European buffalo are all of the river type and considered to be of the same breed named Mediterranean buffalo. In Italy, the Mediterranean type was particularly selected and is called Mediterranean Italian breed to distinguish it from other European breeds, which differ genetically. Mediterranean buffalo are also found in Romania, Bulgaria, Greece, Albania, Kosovo, and the Republic of Macedonia, with a few hundred in the United Kingdom, Germany, the Netherlands, Switzerland, and Hungary. Little exchange of breeding buffalo has occurred among countries, so each population has its own phenotypic features and performances. In Bulgaria, they were crossbred with the Indian Murrah breed, and in Romania, some were crossbred with Bulgarian Murrah. Populations in Turkey are of the Anatolian buffalo breed.
IN AUSTRALIA
Between 1824 and 1849, water buffalo were introduced into the Northern Territory from Timor, Kisar, and probably other islands in the Indonesian archipelago. In 1886, a few milking types were brought from India to Darwin. They have been the main grazing animals on the subcoastal plains and river basins between Darwin and Arnhem Land since the 1880s. In the early 1960s, an estimated population of 150,000 to 200,000 buffalo were living in the plains and nearby areas.
They became feral and are causing significant environmental damage. Buffalo are also found in the Top End. As a result, they were hunted in the Top End from 1885 until 1980. The commencement of the brucellosis and tuberculosis campaign (BTEC) resulted in a huge culling program to reduce buffalo herds to a fraction of the numbers that were reached in the 1980s. The BTEC was finished when the Northern Territory was declared free of the disease in 1997. Numbers dropped dramatically as a result of the campaign, but have since recovered to an estimated 150,000 animals across northern Australia in 2008.
During the 1950s, buffalo were hunted for their skins and meat, which was exported and used in the local trade. In the late 1970s, live exports were made to Cuba and continued later into other countries. Buffalo are now crossed with riverine buffalo in artificial insemination programs, and may be found in many areas of Australia. Some of these crossbreds are used for milk production. Melville Island is a popular hunting location, where a steady population up to 4,000 individuals exists. Safari outfits are run from Darwin to Melville Island and other locations in the Top End, often with the use of bush pilots. The horns, which can measure up to a record of 3.1 m tip-to-tip, are prized hunting trophies.
The buffalo have developed a different appearance from the Indonesian buffalo from which they descend. They live mainly in freshwater marshes and billabongs, and their territory range can be quite expansive during the wet season. Their only natural predators in Australia are adult saltwater crocodiles, with whom they share the billabongs, and dingoes, which have been known to prey on buffalo calves and occasionally adult buffalo when the dingoes are in large packs.
Buffalo were exported live to Indonesia until 2011, at a rate of about 3000 per year. After the live export ban that year, the exports dropped to zero, and had not resumed as of June 2013.
IN SOUTH AMERICA
Water buffalo were introduced into the Amazon River basin in 1895. They are now extensively used there for meat and dairy production. In 2005, the buffalo herd in the Brazilian Amazon stood at roughly 1.6 million head, of which 460,000 were located in the lower Amazon floodplain. Breeds used include Mediterranean from Italy, Murrah and Jafarabadi from India, and Carabao from the Philippines.
During the 1970s, small herds were imported to Costa Rica, Ecuador, Cayenne, Panama, Surinam, Guyana, and Venezuela.
In Argentina, many game ranches raise water buffalo for commercial hunting
IN NORTH AMERICA
In 1974, four water buffalo were imported to the United States from Guam to be studied at the University of Florida. In February 1978, the first herd arrived for commercial farming. Until 2002, only one commercial breeder was in the United States. Water buffalo meat is imported from Australia. Until 2011, water buffalo were raised in Gainesville, Florida, from young obtained from zoo overflow. They were used primarily for meat production, frequently sold as hamburger.[38] Other US ranchers use them for production of high-quality mozzarella cheese.
HUSBANDRY
The husbandry system of water buffalo depends on the purpose for which they are bred and maintained. Most of them are kept by people who work on small farms in family units. Their buffalo live in very close association with them, and are often their greatest capital asset. The women and girls in India generally look after the milking buffalo while the men and boys are concerned with the working animals. Throughout Asia, they are commonly tended by children who are often seen leading or riding their charges to wallowing places. Water buffalo are the ideal animals for work in the deep mud of paddy fields because of their large hooves and flexible foot joints. They are often referred to as "the living tractor of the East". It probably is possible to plough deeper with buffalo than with either oxen or horses. They are the most efficient and economical means of cultivation of small fields. In most rice-producing countries, they are used for threshing and for transporting the sheaves during the rice harvest. They provide power for oilseed mills, sugarcane presses, and devices for raising water. They are widely used as pack animals, and in India and Pakistan also for heavy haulage. In their invasions of Europe, the Turks used buffalo for hauling heavy battering rams. Their dung is used as a fertilizer, and as a fuel when dried.
Buffalo contribute 72 million tones of milk and three million tones of meat annually to world food, much of it in areas that are prone to nutritional imbalances. In India, river-type buffalo are kept mainly for milk production and for transport, whereas swamp-type buffalo are kept mainly for work and a small amount of milk.
DAIRY PRODUCTS
Water buffalo milk presents physicochemical features different from that of other ruminant species, such as a higher content of fatty acids and proteins. The physical and chemical parameters of swamp and river type water buffalo milk differ. Water buffalo milk contains higher levels of total solids, crude protein, fat, calcium, and phosphorus, and slightly higher content of lactose compared with those of cow milk. The high level of total solids makes water buffalo milk ideal for processing into value-added dairy products such as cheese. The conjugated linoleic acid (CLA) content in milk ranged from 4.4 mg/g fat in September to 7.6 mg/g fat in June. Seasons and genetics may play a role in variation of CLA level and changes in gross composition of the water buffalo milk.
Water buffalo milk is processed into a large variety of dairy products:
- Cream churns much faster at higher fat levels and gives higher overrun than cow cream.
- Butter from water buffalo cream displays more stability than that from cow cream.
- Ghee from water buffalo milk has a different texture with a bigger grain size than ghee from cow milk.
- Heat-concentrated milk products in the Indian subcontinent include paneer, khoa, rabri, kheer and basundi.
- Fermented milk products include dahi, yogurt, and chakka.
- Whey is used for making ricotta and mascarpone in Italy, and alkarish in Syria and Egypt.
- Soft cheeses made include mozzarella in Italy, karish, mish, and domiati in Egypt, madhfor in Iraq, alghab in Syria, kesong puti in the Philippines, and vladeasa in Romania.
- The semihard cheese beyaz peynir is made in Turkey.
- Hard cheeses include braila in Romania, rahss in Egypt, white brine in Bulgaria, and akkawi in Syria.
- Watered-down buffalo milk is used as a cheaper alternative to regular milk.
MEAT AND SKIN PRODUCTS
Water buffalo meat, sometimes called "carabeef", is often passed off as beef in certain regions, and is also a major source of export revenue for India. In many Asian regions, buffalo meat is less preferred due to its toughness; however, recipes have evolved (rendang, for example) where the slow cooking process and spices not only make the meat palatable, but also preserve it, an important factor in hot climates where refrigeration is not always available.Their hides provide tough and useful leather, often used for shoes.
BONE AND HORN PRODUCTS
The bones and horns are often made into jewellery, especially earrings. Horns are used for the embouchure of musical instruments, such as ney and kaval.
ENVIRONMENTAL EFFECTS
Wildlife conservation scientists have started to recommend and use introduced populations of feral domestic water buffalo in far-away lands to manage uncontrolled vegetation growth in and around natural wetlands. Introduced water buffalo at home in such environs provide cheap service by regularly grazing the uncontrolled vegetation and opening up clogged water bodies for waterfowl, wetland birds, and other wildlife. Grazing water buffalo are sometimes used in Great Britain for conservation grazing, such as in Chippenham Fen National Nature Reserve. The buffalo can better adapt to wet conditions and poor-quality vegetation than cattle.
Currently, research is being conducted at the Lyle Center for Regenerative Studies to determine the levels of nutrients removed and returned to wetlands when water buffalo are used for wetland vegetation management.
However, in uncontrolled circumstances, water buffalo can cause environmental damage, such as trampling vegetation, disturbing bird and reptile nesting sites, and spreading exotic weeds.
RESEARCH
The world's first cloned buffalo was developed by Indian scientists from National Dairy Research Institute, Karnal. The buffalo calf was named Samrupa. The calf did not survive more than a week, and died due to some genetic disorders. So, the scientists created another cloned buffalo a few months later, and named it Garima.
On 15 September 2007, the Philippines announced its development of Southeast Asia's first cloned buffalo. The Philippine Council for Agriculture, Forestry and Natural Resources Research and Development (PCARRD), under the Department of Science and Technology in Los Baños, Laguna, approved this project. The Department of Agriculture's Philippine Carabao Center (PCC) will implement cloning through somatic cell nuclear transfer as a tool for genetic improvement in water buffalo. "Super buffalo calves" will be produced. There will be no modification or alteration of the genetic materials, as in genetically modified organisms.
On 1 January 2008, the Philippine Carabao Center in Nueva Ecija, per Filipino scientists, initiated a study to breed a super water buffalo that could produce 4 to 18 litres of milk per day using gene-based technology. Also, the first in vitro river buffalo was born there in 2004 from an in vitro-produced, vitrified embryo, named "Glory" after President Gloria Macapagal-Arroyo. Joseph Estrada's most successful project as an opposition senator, the PCC was created through Republic Act 3707, the Carabao Act of 1992.
IN CULTURE
Some ethnic groups, such as Batak and Toraja in Indonesia and the Derung in China, use water buffalo or kerbau (called horbo in Batak or tedong in Toraja) as sacrificial animals at several festivals.
- Legend has it that the Chinese philosophical sage Laozi left China through the Han Gu Pass riding a water buffalo.
- According to Hindu lore, the god of death Yama, rides on a male water buffalo.
- The carabao subspecies is considered a national symbol in the Philippines.
- In Vietnam, water buffalo are often the most valuable possession of poor farmers: "Con trâu là đầu cơ nghiệp". They are treated as a member of the family: "Chồng cày, vợ cấy, con trâu đi bừa" ("The husband ploughs, the wife sows, water buffalo draws the rake") and are friends of the children. Children talk to their water buffalo, "Bao giờ cây lúa còn bông. Thì còn ngọn cỏ ngoài đồng trâu ăn." (Vietnamese children are responsible for grazing water buffalo. They feed them grass if they work laboriously for men.) In the old days, West Lake, Hà Nội, was named Kim Ngưu - Golden Water Buffalo.
- The Yoruban Orisha Oya (goddess of change) takes the form of a water buffalo.
FIGHTING FESTIVALS
- Pasungay Festival is held annually in the town of San Joaquin, Iloilo in the Philippines.
- Moh juj Water Buffalo fighting, is held every year in Bhogali Bihu in Assam. Ahotguri in Nagaon is famous for it.
- Do Son Water Buffalo Fighting Festival of Vietnam, held each year on the ninth day of the eighth month of the lunar calendar at Do Son Township, Haiphong City in Vietnam, is one of the most popular Vietnam festivals and events in Haiphong City. The preparations for this buffalo fighting festival begin from the two to three months earlier. The competing buffalo are selected and methodically trained months in advance. It is a traditional festival of Vietnam attached to a Water God worshipping ceremony and the Hien Sinh custom to show martial spirit of the local people of Do Son, Haiphong.
- "Hai Luu" Water Buffalo Fighting Festival of Vietnam, According to ancient records, the buffalo fighting in Hai Luu Commune has existed from the 2nd century B.C. General Lu Gia at that time, had the buffalo slaughtered to give a feast to the local people and the warriors, and organized buffalo fighting for amusement. Eventually, all the fighting buffalo will be slaughtered as tributes to the deities.
- "Ko Samui" Water Buffalo Fighting Festival of Thailand, is a very popular event held on special occasions such as New Year's Day in January, and Songkran in mid-April, this festival features head-wrestling bouts in which two male Asian water buffalo are pitted against one another. Unlike in Spanish Bullfighting, wherein bulls get killed while fighting sword-wielding men, Buffalo Fighting Festival held at Ko Samui, Thailand is fairly harmless contest. The fighting season varies according to ancient customs & ceremonies. The first Buffalo to turn and run away is considered the loser, the winning buffalo becomes worth several million baht. Ko Samui is an island in the Gulf of Thailand in the South China Sea, it is 700 km from Bangkok and is connected to it by regular flights.
- "Ma'Pasilaga Tedong" Water Buffalo Fighting Festival, in Tana Toraja Regency of Sulawesi Island, Indonesia, is a very popular event where the Rambu Solo' or a Burial Festival took place in Tana Toraja.
RACING FESTIVALS
Carabao Carroza Festival is being held annually every May in the town of Pavia, Iloilo, Philippines.
Kambala races of Karnataka, India, take place between December and March. The races are conducted by having the water buffalo (he buffalo) run in long parallel slushy ditches, where they are driven by men standing on wooden planks drawn by the buffalo. The objectives of the race are to finish first and to raise the water to the greatest height and also a rural sport. Kambala races are arranged with competition, as well as without competition and as a part of thanks giving (to god) in about 50 villages of coastal Karnataka.
In the Chonburi Province of Thailand, and in Pakistan, there are annual water buffalo races.
Chon Buri Water buffalo racing festival, Thailand In downtown Chonburi, 70 km south of Bangkok, at the annual water buffalo festival held in mid-October. About 300 buffalo race in groups of five or six, spurred on by bareback jockeys wielding wooden sticks, as hundreds of spectators cheer. The water buffalo has always played an important role in agriculture in Thailand. For farmers of Chon Buri Province, near Bangkok, it is an important annual festival, beginning in mid-October. It is also a celebration among rice farmers before the rice harvest. At dawn, farmers walk their buffalo through surrounding rice fields, splashing them with water to keep them cool before leading them to the race field. This amazing festival started over a hundred years ago when two men arguing about whose buffalo was the fastest ended up having a race between them. That’s how it became a tradition and gradually a social event for farmers who gathered from around the country in Chonburi to trade their goods. The festival also helps a great deal in preserving the number of buffalo, which have been dwindling at quite an alarming rate in other regions. Modern machinery is rapidly replacing buffalo in Thai agriculture. With most of the farm work mechanized, the buffalo-racing tradition has continued. Racing buffalo are now raised just to race; they do not work at all. The few farm buffalo which still do work are much bigger than the racers because of the strenuous work they perform. Farm buffalo are in the "Buffalo Beauty Pageant", a Miss Farmer beauty contest and a comic buffalo costume contest etc.. This festival perfectly exemplifies a favored Thai attitude to life — "sanuk," meaning fun.
Babulang Water buffalo racing festival, Sarawak, Malaysia, is the largest or grandest of the many rituals, ceremonies and festivals of the traditional Bisaya (Borneo) community of Limbang, Sarawak. Highlights are the Ratu Babulang competition and the Water buffalo races which can only be found in this town in Sarawak, Malaysia.
Vihear Suor village Water buffalo racing festival, in Cambodia, each year, people visit Buddhist temples across the country to honor their deceased loved ones during a 15-day period commonly known as the Festival of the Dead but in Vihear Suor village, about 35 km northeast of Cambodia, citizens each year wrap up the festival with a water buffalo race to entertain visitors and honour a pledge made hundreds of years ago. There was a time when many village cattle which provide rural Cambodians with muscle power to plough their fields and transport agricultural products died from an unknown disease. The villagers prayed to a spirit to help save their animals from the disease and promised to show their gratitude by holding a buffalo race each year on the last day of "P'chum Ben" festival as it is known in Cambodian. The race draws hundreds of spectators who come to see riders and their animals charge down the racing field, the racers bouncing up and down on the backs of their buffalo, whose horns were draped with colorful cloth.
Pothu puttu matsaram, Kerala, South India, is similar to Kambala races.
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