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Today Nepal is celebrating Krishna Asthami, which means birthday of Lord Bhagwan Sri Krishna.
The stories of Krishna's childhood and youth tell of his mischievous pranks as Makhan Chor (butter thief).
Festivity is synonym to the Nepalese Culture. For the Nepalese, festivals are not merely the annual spectacles, but also are a living part of their rich cultural heritage. Festivals effectively bind together the Nepalese people of diverse cultural backgrounds and beliefs into one nation. Most Nepalese festivals are related to different Hindu and Buddhist deities. They are celebrated on days consecrated for them by religion and tradition.
The Celebration
Sri Krishna Janmastami also known as Krishna Jayanti or Janmashtami is not only celebrated in Nepal with great vigor but also in India, its neighboring country.
People consider this day an occasion great rejoicing. The 'Bhagavataam' (Bhagwat Ramayan, the story of Lord Krishna), is recited. Rhymes are sung and devotees pray. Temples are profusely adorned for the auspicios occasion. Kirtans are sung, the conch is blown, bells are rung, and Sanskrit hymns are recited to admire incredible deeds of Lord Krishna.
Religious ceremonies observed in Patan Durbar Square is famous all over Nepal. The devotees gather in the temple and offer prayers, flowers, food and sweets to the Lord.
Sacred devotional music is played all night.
People observe fast till midnight. It is believed that Krishna was born at midnight.
At midnight, devotees throng temples to take part in the special 'Aarati'. Birth of Krishna is relived. People sing and dance with great joy. Beautiful cradles are installed in temples and small idols of the 'Balgopal' are placed in them.
Fast Facts
Month : September
Nature : Hindu Festival
Celebrated On : 7th day of the dark lunar fortnight in August or September
Reason of Celebration : Birth Anniversary of Lord Krishna
Special Event(s) : A procession moves around the town displaying the pictures of Lord Krishna
Janmashtami, the birth anniversary of Lord Krishna the eighth avatar of Lord Vishnu. This religious festival is celebrated all over India on the ashtami of Krishna Paksh or the eighth day in the month of Bhadon according to the Hindu calendar with great devotion and zeal.
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Krishna Janmaashtami (Devanagari कृष्ण जन्माष्टमी) , also known as "Krishnaashtami", "Gokulaashtami", "Srikrishna Jayanti", "Sree Jayanthi" or sometimes merely as "Janmaashtami", is a Hindu festival celebrating the birth of Krishna, the eighth avatar (incarnation) of Vishnu.
Krishna Janmaashtami is observed on the eighth day of the dark half (Krishna Paksha) of the month of Bhadrapada in the Hindu calendar, when the Rohini Nakshatram is ascendent. The Hindu calendar being lunar, these two events [the day being the eighth of the waning moon (Krishna-paksha Ashtami) and the Rohini Nakshatram being ascendent] may overlap for only a few hours. In such an event, the festival may be celebrated on different (but successive) days by different people, depending on their local or family traditions.
The festival falls sometime in the months of August/September of the Gregorian calendar. In 2006, Krishnaashtami was celebrated on August 15 or August 16.
In 2007, Krishnaashtami will be celebrated on September 4
The pious begin the festival by fasting on the previous day (Saptami, seventh day). This is followed by a night-long vigil commemorating the birth of Krishna at night, and his immediate removal by his father to a foster-home for safe-keeping. At midnight, the deity of the infant Krishna is bathed, placed in a cradle and worshipped. In the early morning, ladies draw patterns of little children's feet outside the house with rice-flour paste, walking towards the house. This symbolizes the entry of the infant Krishna into his foster-home. This custom is popular in some communities of South India. After ablutions, morning prayers and worship, the devout break their fast with Prasadam, food that has first been offered to God. During the fore-noon hours, the "Dahi-Handi" (see below) custom is celebrated in some parts of the deccan. This is followed by sumptuous mid-day feasts, where extended families customarily get together. Sweets made of milk and other dairy products, especially butter, are traditionally prepared on this occasion.
The festival is celebrated differently in North India. The temples at Vrindavan and Mathura witness a colourful, even boisterous celebration on this occasion, and festivities at these places may extend for several days. Devotional songs and dances mark the celebration. The Rasa Lila is performed to recreate incidents from the life of Krishna and commemorate his love for Radha.
Care is taken among certain circles not to imitate the Rasa Lila in a mundane way. It is said that one should not imitate the Rasa Lila even in dreams. The idea is that Krishna, or God's pastimes cannot be understood by the mundane mind-set and discussing them should therefore be avoided altogether. Krishna's pastimes with Srimati Radha can never be understood by materialistic people, they are transcendental and great care should be taken to present them in such manner.
While the Rasa Lila recreates the youthful Krishna's dalliance with the milkmaids of his native land, the "Dahi-Handi" tradition of Maharashtra re-enacts his childhood pranks, wherein Krishna and his young friends helped themselves to butter and other goodies in the houses of their neighbours. Clay pots called "Dahi-Handi", filled with curd and butter, are suspended high above the ground. To a constant chorus of "Govinda, Govinda" from all those present, teams of young men form human pyramids to reach the pot and break it, to the merriment of the youths and of the assembly.
The festival is thus celebrated with great joy and communal togetherness by one and all.
Dahi Handi ( Human Towers ) Celebrations in Maharashtra
In Mumbai and Pune, Janmaashtami, popularly known here as Dahi Handi is celebrated with enormous zeal and enthusiasm. Various Handis are set up locally in almost every nook and corner of the city, and groups of youngsters, called Govinda Pathaks (English: Troupes of Lord Krishna) travel around in trucks trying to break as many handis as possible during the day. Many such Govinda Pathaks compete with each other, especially for the handis that dole out hefty rewards. The event, in recent times, has gathered a political flavor, and it is not uncommon for political parties, and rich community groups to offer prizes amounting to lakhs of rupees. Some of the most famous handis are at Dadar, Mazgaon, Lalbaug and some in Thane a neighboring district of Mumbai and Babu Genu, Mandai in Pune.
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A high energy acrobatic street performance, by skilled artisans, Usually during the festival of Dushera, and Krishnastami. In Mangalore and Various parts of Dhakshina Kannada.
A high energy acrobatic street performance, by skilled artisans, Usually during the festival of Dushera, and Krishnastami. In Mangalore and Various parts of Dhakshina Kannada.
A high energy acrobatic street performance, by skilled artisans, Usually during the festival of Dushera, and Krishnastami. In Mangalore and Various parts of Dhakshina Kannada.