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En esta fachada norte es gótico y se encuentra rematado por una ventana manuelina.
Aquí en esta plaza nos encontramos a esta persona Sij con su impresionante turbante, que nos pidió que le hiciéramos una foto ante la catedral.
Al no cortarse el pelo, los sijs honran a Dios, pues es Dios quién nos ha regalado el cabello. La práctica del Kesh, junto con el peinado del cabello, usando la kanga (un peine de madera), es una muestra de respeto hacia Dios, y hacia todos sus regalos.
El kesh, en el sijismo, es la acción de dejarse crecer el cabello, como un símbolo de respeto hacia la creación de Dios. La práctica del kesh, es una de las Cinco K, los símbolos ordenados por el Gurú Gobind Singh en 1699, como un medio para profesar la fe del sijismo. El cabello se peina dos veces al día con la kanga (un peine de madera), otra de las cinco K, y es atado con un simple nudo, conocido como joora o rishi knot. Este nudo es normalmente sostenido con la kanga, y el cabello se cubre luego con un turbante.
Detrás podemos ver la escultura del segundo Rey de Portugal
Sancho I
She said, I don't want a model
I don't want a movie star
You don't have to win the lotto, oh
I want you to win my heart
Yeah, she said I just want someone true
She said I just want someone to, smoke with me babe
And lay with me babe
And laugh with me babe
I just want the simple things
So smoke with me babe
And laugh with me baby
And lay with me baby
'Cause I just want the simple things
I just want you
Oh yeah yeah yeah yeah
I want you
Oh yeah, oh
I said, no I don't a model
I don't need a debutant
Just be a tough act to follow
You know, a free spirit, with a wild heart
Alright, I said I just want someone real, someone true
I need you to smoke with me babe
Smoke with me baby
Lay with me baby
Laugh with me baby
I just want the simple things
So smoke with me baby
Lay with…
Ya' a t' eeh Kesh Mish to all my friends on Flickr.
We sure love & appreciate your wonderful wishes and greetings.
Enjoy a New Year as well...
Une peinture murale représentant la ville.
Réalisé par KESH un artiste local.
A mural of the city.
Realized by KESH a local artist.
In french, but interresting : www.graff-it.ch/
Ce cordon à lunettes comportant de petites Perles Keshis de Tahiti pourrait facilement être converti en plusieurs bracelets tout aussi magnifiques. #Macro #MacroMondays #Odd
JABBAWOCKEEZ x Tiësto - BOOM with Gucci Mane & Sevenn
www.youtube.com/watch?v=QYU18mrBB54
Thank you my friend =))
IT SNOWED TODAY AND THOUGHT WE'D BETTER GET THE WORD OUT!
"YA' AT'EEH KESH MISH" is our way of sayin - Merry Christmas!"
We love the snow and the season's greetings to all !
Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish!Ya' at'eeh Kesh Mish! (Merry Christmas)
Dor-i-Tilavat/Dorut Tilovat/Dor al-Tilavat (House of Mediation) is a madrasa in Shahrisabz, Uzbekistan.
Dorut Tilovat was first constructed in the thirteenth century by Shams ud-Din Kulal (not to be confused with his grandson, also named Shams ud-Din Amir Kulal (d. 1370)). He had travelled from Bukhara to Kesh (Shahrisabz) to spread the message of Islam. Shams ud-Din belonged to a scholarly family. Many noble families sent their sons to study at Dorut Tilavat. One of these famous protégés (murid) was Turghai (d. 1356 AD) – Amir Timur’s father. Turghai held Shams ud-Din in high esteem, and so did his son Timur, who considered Shams ud-Din’s grandson Amir Kulal as his spiritual guide. At his death Shams ud-Din was buried at the madrasa Dorut Tilavat.
Shams ud-Din built a reputation for Dorut Tilavat which continued during the times of his son and grandson, Amir Kulal. After Turghai’s death Timur approached Amir Kulal for his consent to bury Turghai at the side of Shams ud-Din at madrasa Dorut Tilavat. However, the family refused. The lure for Timur was establishing a spiritual connection with a renowned and scholarly family of Bukhara, which also happened to be a direct descendant of the Islamic prophet Muhammad. Amir Kulal, being Timur’s spiritual guide (pir) and head of a strong tribe, yielded considerable influence over Timur and kept him from his intention. However, after Amir Kulal’s death in 1370, the Kulal Tribe lost a strong spiritual leader and Timur, who was in the first year of his reign, chose to go ahead with his plans. He moved his father’s body to Dorut Tilavat. The madrasa and adjacent buildings were expanded and the construction was completed by 1374. In the coming centuries the area was reconstructed and expanded upon numerous times.
Chakhrisabz, signifiant « ville verte » en persan est une ville de l'Ouzbékistan, terre natale de Tamerlan.
Son nom ancien était Kesh.
Le centre historique de Chakhrisabz compte des édifices monumentaux exceptionnels et des quartiers anciens témoignant du développement séculaire de la ville, et tout particulièrement de son apogée, sous le règne de Tamerlan (Amir Timour) et des Timourides, du XVè au XVIè siècle.
Depuis 1993, Chakhrisabz fait partie du patrimoine mondial de l'UNESCO.
I felt kind of out of the loop... many of my Flickr friends have mushroom shots, yet I've not posted any.... So here's my obligatory mushroom shot!! Lol!!
Best spot in Explore: 430
Dor-i-Tilavat/Dorut Tilovat/Dor al-Tilavat (House of Mediation) is a madrasa in Shahrisabz, Uzbekistan.
Dorut Tilovat was first constructed in the thirteenth century by Shams ud-Din Kulal (not to be confused with his grandson, also named Shams ud-Din Amir Kulal (d. 1370)). He had travelled from Bukhara to Kesh (Shahrisabz) to spread the message of Islam. Shams ud-Din belonged to a scholarly family. Many noble families sent their sons to study at Dorut Tilavat. One of these famous protégés (murid) was Turghai (d. 1356 AD) – Amir Timur’s father. Turghai held Shams ud-Din in high esteem, and so did his son Timur, who considered Shams ud-Din’s grandson Amir Kulal as his spiritual guide. At his death Shams ud-Din was buried at the madrasa Dorut Tilavat.
Shams ud-Din built a reputation for Dorut Tilavat which continued during the times of his son and grandson, Amir Kulal. After Turghai’s death Timur approached Amir Kulal for his consent to bury Turghai at the side of Shams ud-Din at madrasa Dorut Tilavat. However, the family refused. The lure for Timur was establishing a spiritual connection with a renowned and scholarly family of Bukhara, which also happened to be a direct descendant of the Islamic prophet Muhammad. Amir Kulal, being Timur’s spiritual guide (pir) and head of a strong tribe, yielded considerable influence over Timur and kept him from his intention. However, after Amir Kulal’s death in 1370, the Kulal Tribe lost a strong spiritual leader and Timur, who was in the first year of his reign, chose to go ahead with his plans. He moved his father’s body to Dorut Tilavat. The madrasa and adjacent buildings were expanded and the construction was completed by 1374. In the coming centuries the area was reconstructed and expanded upon numerous times.
A Friday mosque built in 1437 by Ulugh Beg in honor of his father Shah Rukh, its name meaning “Blue Dome”. Located immediately behind the Kok Gumbaz Mosque is the so-called “House of Meditation”, a mausoleum built by Ulugh Beg in 1438 but apparently never used for burials.
Dor-i-Tilavat/Dorut Tilovat/Dor al-Tilavat (House of Mediation) is a madrasa in Shahrisabz, Uzbekistan.
Dorut Tilovat was first constructed in the thirteenth century by Shams ud-Din Kulal (not to be confused with his grandson, also named Shams ud-Din Amir Kulal (d. 1370)). He had travelled from Bukhara to Kesh (Shahrisabz) to spread the message of Islam. Shams ud-Din belonged to a scholarly family. Many noble families sent their sons to study at Dorut Tilavat. One of these famous protégés (murid) was Turghai (d. 1356 AD) – Amir Timur’s father. Turghai held Shams ud-Din in high esteem, and so did his son Timur, who considered Shams ud-Din’s grandson Amir Kulal as his spiritual guide. At his death Shams ud-Din was buried at the madrasa Dorut Tilavat.
Shams ud-Din built a reputation for Dorut Tilavat which continued during the times of his son and grandson, Amir Kulal. After Turghai’s death Timur approached Amir Kulal for his consent to bury Turghai at the side of Shams ud-Din at madrasa Dorut Tilavat. However, the family refused. The lure for Timur was establishing a spiritual connection with a renowned and scholarly family of Bukhara, which also happened to be a direct descendant of the Islamic prophet Muhammad. Amir Kulal, being Timur’s spiritual guide (pir) and head of a strong tribe, yielded considerable influence over Timur and kept him from his intention. However, after Amir Kulal’s death in 1370, the Kulal Tribe lost a strong spiritual leader and Timur, who was in the first year of his reign, chose to go ahead with his plans. He moved his father’s body to Dorut Tilavat. The madrasa and adjacent buildings were expanded and the construction was completed by 1374. In the coming centuries the area was reconstructed and expanded upon numerous times.
Sulla Strada del vino da Perugia verso Torgiano
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Il papavero è una pianta appartenente alla famiglia delle Papaveraceae, tornato prepotentemente di moda come pianta ornamentale: i suoi grandi, sericei e multicolori fiori non mancano mai nei Centri Giardinaggio in primavera.
Tra le tipologie di papavero più note:
il Papaver orientale, una bellezza asiatica coltivata che ci può regalare, a fine fioritura, i semi commestibili e utilizzabili – come quelli di tutti i papaveri – per preparare pani e dolci dal sapore particolare.
il comune papavero dei prati, quello che si trova diffuso nei campi (Papaver rhoeas) o rosolaccio ha anche spiccate virtù calmanti, tanto che nelle campagne fino alla metà del secolo scorso si utilizzava come calmante
il Papaver somniferum, utilizzato per la produzione di oppiacei come la morfina e la codeina (utilizzati come antidolorifici anche in passato)
Non tutti sanno che oltre al caratteristico colore rosso, il papavero può essere anche rosa, bianco o viola.
Dove coltivare il papavero
Il papavero comune si può acquistare in bustine di sementi oppure è possibile raccogliere in natura le capsule ben mature.
Il rosolaccio si semina a spaglio in settembre o in marzo su qualunque terreno, anche povero, in posizione soleggiata, mal si adatta al in vaso.
Il papavero orientale invece vive in vaso o in giardino (trapiantandolo solo a fine fioritura) in un terreno leggero e ben drenato, sempre in pieno sole.
Entrambi hanno bisogno di poca acqua e d’inverno perdono la parte aerea che rispunta in primavera.
In erboristeria si usano solo i petali del rosolaccio, da raccogliere fra maggio e luglio.
Dato che in cucina si utilizzano anche i semi e le foglie, recidete i fiori e le foglie basali.
Petali e semi vanno posti in uno strato sottile a seccare all’ombra, si conservano poi all’asciutto, in vasi di vetro.
Quali sono i significati del papavero
Il papavero è una pianta presente in diverse culture proprio perché si coltiva ed è diffuso in tutti i continenti.
I significati e le interpretazioni perciò variano:
nella cultura occidentale il papavero viene spesso associato alla guerra e ai caduti (come viene citato ad esempio nella Guerra di Piero di Fabrizio De Andrè) perché spesso nei campi di battaglia della Prima Guerra Mondiale i campi erano coperti di papaveri che crescevano spontanei.
in oriente il papavero viene associato a concetti di pace e tranquillità: in Giappone si chiama “keshi” e vuole rappresentare la bellezza effimera e la provvisorietà della vita
dal papavero si ricavano antidolorifici e anche il ben noto oppio, per questo spesso viene associato all’abuso di sostanze stupefacenti
Ricette erboristiche a base di papavero
A cosa serve il papavero? Questa pianta conosciuta da secoli, può essere utilizzata come rimedio naturale per innumerevoli scopi:
Se l’insonnia è un problema: ponete 5 g di petali secchi in una tazza d’acqua bollente, lasciateveli per 10 minuti, filtrate, addolcite con miele di tiglio e bevete l’infuso ancora caldo 10 minuti prima di coricarvi.
Se vi sentite nervosi e irritabili: preparate la stessa tisana riducendo il tempo di infusione a 5 minuti.
Contro la tosse: fate macerare per 12 ore in un litro d’acqua bollente 400 g di fiori freschi in una pentola coperta; filtrate e aggiungete 1,3 kg di zucchero; fate cuocere finché si addensa; conservate in una bottiglia di vetro al fresco e al buio. Assumetene fino a tre cucchiaini al giorno.
Per calmare gli arrossamenti della pelle: fate degli impacchi con un infuso di petali (30 g lasciati per 10 minuti in 1 litro d’acqua, filtrate prima dell’uso).
In cucina con il papavero
Il rosolaccio può essere consumato da tutti con tranquillità e in abbondanza: anche se fusti, foglie e frutti freschi contengono un lattice bianco di sapore sgradevole, questo scompare nella pianta secca o dopo la cottura.
Lessate dunque per 5 minuti le foglie e buttate l’acqua di cottura, che diventa amarissima.
Come si mangiano le foglie del papavero?
Il papavero si può cucinare in diversi modi:
le foglie giovani insaporiscono minestre e zuppe
si lessano e si ripassano al burro con una spruzzata di formaggio grattugiato, o all’olio, aglio e peperoncino
si stufano con patate, pomodori, olive
si sostituiscono agli spinaci in sformati e torte salate
si usano in frittata o per farcire le omelette
i semi invece si usano per insaporire pane e dolci
oppure si può ricavarne un olio (contenente lecitina, che abbassa il colesterolo) ottimo per condire l’insalata
This Diamond 42 MPP (Multi Purpose Platform) GUARDIAN can be suited for different missions like airborne imagery, surveillance and aviation Navaids calibration with an ability to fly up to 12 hours.
International Marrakech Air Show 2018
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The Caves of Kesh, Keshcorran Hill, County Sligo, Ireland
Archaeological investigations at these caves have unearthed bones from animals that stalked Ireland towards the end of the Ice Age. Large mammals such as brown bear, red deer, Arctic lemming & wolves all dating to more than 12,000 years ago. Our ancestors believed that this cave was an actual gateway to the “Otherworld”. They not only live in this cave, but they also buried their loved ones here to help guide them safely to the otherworld.
There’s always that curious side of me that wants to investigate caves & mysterious places. These are not the boring, dark & scary places most folk believe they are. Cave walls hold so many colours & textures, which have been slowly enriching over millions of years. Most colours found within cave walls are tones in which I have yet seen elsewhere in nature.
Caves are still very symbolic places for many people. In times of terrible storm, they’re certainly a wonderful place to shelter & warm with your thoughts until all blows over…..
Hope you enjoy! Please Favourite & Follow to view my newest upcoming works, Thank you
A la izquierda del templo hay una gran estancia, como una especie de nave, en la que cada día se da de comer a unas 2000 personas. A la hora de la comida; los peregrinos sikhs, hombres, mujeres y niños se disponen en largas filas, sentados en el suelo; en unos platos metálicos sirven la comida que consiste básicamente en lentejas y arroz.
Todos los sikhs bautizados deben vestir el uniforme de las 5-K, cinco símbolos físicos que les identifican, que consiste en:
-Kesh (pelo): el pelo sin cortar es símbolo de espiritualidad.
-Kirpan (espada): la espada o puñal es símbolo de la lucha Sikh contra la injusticia y la opresión religiosa.
-Kara (ajorca): el brazalete de acero es símbolo de moderación y recuerdo de Dios.
-Kangha (peine): el peine es símbolo de higiene y disciplina.
-Kachha (calzoncillos o bragas): un tipo especial de ropa interior que es símbolo de control propio.
Built for the Discord Lego Role-Playing Game, Fractured Kingdoms.
Duncan toured the courtyard of his home, Sietch Al'kesh. He had recently thrown a celebration party for Caselle in honor of her appointment as ambassador. And Duncan's servants were still cleaning up after the festivities.
He had hoped that starting relations off on a positive note would help Revanna and Hizrabel heal the wounds that had brought them to this point. But word had come that not all was well in the newly appointed city of the Anti-Ethereans. Duncan was on his way now to see what news the travelers had brought.