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Kora is both a type of pilgrimage and a type of meditation in the Tibetan Buddhist tradition. Kora is performed by making a walking circumambulation around a temple, stupa, or other sacred site. Some traditional kora important to the Tibetan tradition include circumambulating Namtso Lake and Mount Kailash, both sacred sites in Tibet. Kora is also performed around Swayambhunath and Bodhnath, two important stupas in the Kathmandu Valley, Nepal.
Kora many be performed while spinning prayer wheels, chanting mantra, counting mala, or repeatedly prostrating oneself. In this way kora functions as a mind-calming meditative exercise. In accordance with Buddhist tradition and belief, kora is always performed in a clock-wise direction, and is often performed 108 times.
Pilgrims on Chiyu Gompa
Chiyu Gonpa also spelled Jiu Gonpa (`Sparrow Monastery`) at the lake`s western gateway sits atop a conical outcrop of red rock. Originally founded by the Drukpa Kagyu lama Kyapgon Gangriwa, inside there is a small shrine and cave where Padmasambhava meditated with his consort Yeshe Tsogyel before leaving this world. Various revered objects are to be found inside the cave, such as the granite rocks with clear imprints of Padmasambhava`s hands and feet. Above the cave there is a small temple containing (L-R): the reliquary stupa of Tsewang Lama who was responsible for rebuilding the complex during the 1980s, images of Vajrasattva, Padmasambhava, surmounted by a small Avalokiteshvara, and an old Padmasambhava, flanked by Mandarava and Yeshe Tsogyel. The spiritual practices followed here combine the termas of the Dudjom Tersar tradition and those of Jatson Nyingpo with Drukpa Kagyu liturgies. Above the temple there is a small protector chapel.
At Jiu Gon there is the source of the Sutlej River, known as the Ganga-chu or Langchen Khabab. When the fortunes of Tibet are low, it is almost dry, as is the present situation. The only water that remains is the brackish cusp of hot springs behind Jiu Gonpa, where a glass-roofed bathhouse has been constructed. The Tibetans have also created several open-air stone bath where you can wash yourself and your clothes in the clean hot water.
Om mani padme hum (Derived from the Sanskrit, Devanagari ॐ मणि पद्मे हूँ, IAST oṃ maṇi padme hūṃ),mani meaning the jewel and Padma-the lotus. The six syllabled mantra of the bodhisattva of compassion, Avalokiteshvara (Tibetan Chenrezig, Chinese Guanyin). The mantra is particularly associated with the four-armed Shadakshari form of Avalokiteshvara.
The Dalai Lama is said to be an incarnation of Chenrezig or Avalokiteshvara, so the mantra is especially revered by his devotees and it is commonly carved onto rocks and written on paper which is then inserted into prayer wheels to increase its effects.
Tibetan Nomads alongside Lha chu river,trekking around Mt Kailash or as Tibetans say : Gangs Rin Po Che , meaning "precious jewel of snows" གངས་རིན་པོ་ཆེ།.
Every year, thousands make a pilgrimage to Kailash, following a tradition going back thousands of years. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a holy ritual that will bring good fortune. The peregrination is made in a clockwise direction by Hindus and Buddhists. Followers of the Jain and Bönpo religions circumambulate the mountain in a counterclockwise direction. The path around Mount Kailash is 52 km (32 mi) long.
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Bagaimana Tata Cara Shalat di Pesawat dan Kapal?
Bagaimana Tata Cara Shalat di Pesawat dan Kapal?
Assalamualaikum. Beberapa hari yang lalu di dalam pesawat didapati banyak orang yang tidak shalat. Bagaimana cara shalat di kendaraan terutama pesawat terbang dan kapal. Mohon pencerahannya.
Hamba Allah – Jawa Tengah
***
Waalaikumussalam. Berkenaan dengan pertanyaan Saudara, ada dua pembahasan penting: bersuci dan cara shalat.
Pertama: Bersuci
Shalat tidak sah tanpa wudhu. Jika tidak didapati air di sana atau ada tetapi tidak memungkinkan berwudhu (seperti sakit) maka boleh bertayammum (berwudhu dengan debu). Tata cara tayammum yang benar adalah:
Niat di dalam hati dan tidak perlu diucapkan dengan memakai lafazh tertentu untuk meniru Rasulullah shallallahu ‘alaihi wa sallam.
Menepukkan telapak tangan ke sha’id (permukaan tanah/debu) sekali tepukan. Untuk kasus di pesawat menepuk apa yang terjangkau seperti punggung-belakang tempat duduk.
Meniup kedua tangan tersebut.
Mengusap wajah sekali.
Mengusap punggung telapak tangan sekali.
Diceritakan ‘Ammar bin Yasir radhiyallahu ‘anhu. Seorang lelaki mendatangi ‘Umar bin al-Khattab, ia berkata, “Aku junub dan tidak bisa menggunakan air.” ‘Ammar bin Yasir lalu berkata pada ‘Umar bin Khattab mengenai kejadian mereka berdua dahulu, “Apa Anda masih ingat saat kita dulu berada dalam safar di mana Anda tidak shalat tetapi aku mengguling-gulingkan badanku ke tanah, lalu aku shalat. Aku pun menyebutkan tindakanku itu pada Nabi, lantas beliau bersabda:
«إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا» فَضَرَبَ النَّبِىُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِكَفَّيْهِ الأَرْضَ، وَنَفَخَ فِيهِمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ
“Cukup bagimu melakukan seperti ini.’ Lantas Nabi mencontohkan dengan menepuk kedua telapak tangannya ke tanah, lalu beliau tiup kedua telapak tersebut, kemudian beliau mengusap wajah dan kedua telapak tangannya.” (HR. Al-Bukhari no. 338 dan Muslim no. 368)
Kedua: Tata Cara Shalat
Shalat fardhu wajib menghadap qiblat saat takbiratul ihram, meskipun setelah itu boleh mengikuti arah kendaraan. Namun jika tidak mampu baik karena sempit tempatnya atau takut terjatuh atau lainnya maka boleh menghadap sesuai kesanggupannya.
Shalat fardhu wajib berdiri tetapi jika tidak mampu karena suatu sebab boleh sambil duduk. Jika tetap tidak mampu boleh sambil berbaring. Jika tidak mampu maka boleh sambil terlentang. Jika tidak mampu juga maka dengan isyarat atau kedipan mata (misal sakit parah). Hal ini dijelaskan oleh hadits-hadits shahih misalnya hadits dari ‘Imran bin Hushain yang punya penyakit wasir, lalu ia menanyakan pada Nabi mengenai shalatnya, beliau pun bersabda:
«صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ»
“Shalatlah sambil berdiri. Jika tidak mampu, maka sambil duduk. Jika tidak mampu, maka sambil berbaring (ke samping).” (HR. Al-Bukhari no. 1117).
Kebanyakan orang beranggapan gugur shalat karena sakit berat yang dideritanya. Ada yang beranggapan gugur hanya karena sedang safar. Ini keliru. Shalat wajib dilakukan semua keadaan dan Allah memberikan kemudahan dalam tata caranya sesuai kesanggupan.
Catatan: baiknya shalat dikerjakan dengan jama’ (menggabungkan dua shalat jadi satu waktu, seperti Dhuhur dan Ashar dikerjakan di waktu Ashar) dan qashr (meringkas shalat, misal 4 rakaat jadi 2) sebelum naik pesawat, atau setelah turun kendaraan jika memang waktunya masih longgar karena hukum asal shalat wajib tidak di kendaraan. Namun terkadang dua kondisi ini tidak memungkinkan sehingga jalan satu-satunya shalat dikerjakan di kendaraan. Allahu a’lam.[]
Sumber: Majalah Masajid Edisi Oktober 2015 Rubrik Tanya Jawab – www.majalahmasajid.com
Artikel norkandirblog.wordpress.com
Chiyu Gonpa also spelled Jiu Gonpa (`Sparrow Monastery`) at the lake`s western gateway sits atop a conical outcrop of red rock. Originally founded by the Drukpa Kagyu lama Kyapgon Gangriwa, inside there is a small shrine and cave where Padmasambhava meditated with his consort Yeshe Tsogyel before leaving this world. Various revered objects are to be found inside the cave, such as the granite rocks with clear imprints of Padmasambhava`s hands and feet. Above the cave there is a small temple containing (L-R): the reliquary stupa of Tsewang Lama who was responsible for rebuilding the complex during the 1980s, images of Vajrasattva, Padmasambhava, surmounted by a small Avalokiteshvara, and an old Padmasambhava, flanked by Mandarava and Yeshe Tsogyel. The spiritual practices followed here combine the termas of the Dudjom Tersar tradition and those of Jatson Nyingpo with Drukpa Kagyu liturgies. Above the temple there is a small protector chapel.
At Jiu Gon there is the source of the Sutlej River, known as the Ganga-chu or Langchen Khabab. When the fortunes of Tibet are low, it is almost dry, as is the present situation. The only water that remains is the brackish cusp of hot springs behind Jiu Gonpa, where a glass-roofed bathhouse has been constructed. The Tibetans have also created several open-air stone bath where you can wash yourself and your clothes in the clean hot water.
Three ladies finishing a visit at Chöku Gompa .
Every year, thousands make a pilgrimage to Kailash, following a tradition going back thousands of years. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a holy ritual that will bring good fortune. The peregrination is made in a clockwise direction by Hindus and Buddhists. Followers of the Jain and Bönpo religions circumambulate the mountain in a counterclockwise direction. The path around Mount Kailash is 52 km (32 mi) long.
Some pilgrims believe that the entire walk around Kailash should be made in a single day. This is not easy. A person in good shape walking fast would take perhaps 15 hours to complete the 52 km trek. Some of the devout do accomplish this feat, little daunted by the uneven terrain, altitude sickness and harsh conditions faced in the process. Indeed, other pilgrims venture a much more demanding regimen, performing body-length prostrations over the entire length of the circumambulation: The pilgrim bends down, kneels, prostrates full-length, makes a mark with his fingers, rises to his knees, prays, and then crawls forward on hands and knees to the mark made by his/her fingers before repeating the process. It requires at least four weeks of physical endurance to perform the circumambulation while following this regimen. The mountain is located in a particularly remote and inhospitable area of the Tibetan Himalayas. A few modern amenities, such as benches, resting places and refreshment kiosks, exist to aid the pilgrims in their devotions. According to all religions that revere the mountain, setting foot on its slopes is a dire sin. It is claimed that many people who ventured to defy the taboo have died in the process.
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Chiyu Gonpa also spelled Jiu Gonpa (`Sparrow Monastery`) at the lake`s western gateway sits atop a conical outcrop of red rock. Originally founded by the Drukpa Kagyu lama Kyapgon Gangriwa, inside there is a small shrine and cave where Padmasambhava meditated with his consort Yeshe Tsogyel before leaving this world. Various revered objects are to be found inside the cave, such as the granite rocks with clear imprints of Padmasambhava`s hands and feet. Above the cave there is a small temple containing (L-R): the reliquary stupa of Tsewang Lama who was responsible for rebuilding the complex during the 1980s, images of Vajrasattva, Padmasambhava, surmounted by a small Avalokiteshvara, and an old Padmasambhava, flanked by Mandarava and Yeshe Tsogyel. The spiritual practices followed here combine the termas of the Dudjom Tersar tradition and those of Jatson Nyingpo with Drukpa Kagyu liturgies. Above the temple there is a small protector chapel.
At Jiu Gon there is the source of the Sutlej River, known as the Ganga-chu or Langchen Khabab. When the fortunes of Tibet are low, it is almost dry, as is the present situation. The only water that remains is the brackish cusp of hot springs behind Jiu Gonpa, where a glass-roofed bathhouse has been constructed. The Tibetans have also created several open-air stone bath where you can wash yourself and your clothes in the clean hot water.
Alongside the river Lha chu the Nomads have a stand off at Kailash Kora.
Pastoral farming but for now they take the Kailash Kora with Yaks,Horses and Tibetan Mastiffs dogs.
The Tibetan Mastiff (Do-khyi) is a very ancient breed and type of domestic dog (Canis lupus familiaris) originating with nomadic cultures of Central Asia, and is especially identified with Tibet.
The English name is Tibetan Mastiff. The Tibetan names Tsang Khyi (large mastiff variety) and Do-khyi (generic for the mountain type) meaning 'tied dog', reflects its use as a home guard, much as the old English ban-dog (also meaning tied dog) was a dog tied outside the home as a guardian. 'Bhote Kukur' in Nepali means Tibetan Dog. In Mandarin Chinese, the name is 藏獒 (Zang'Ao), which literally means Tibetan Mastiff or Tibetan big ferocious dog. In Mongolia it is called "bankhar", meaning "guard dog". The molosser type with which the modern Tibetan Mastiff breed is linked was known across the ancient world by many names.
Every year, thousands make a pilgrimage to Kailash, following a tradition going back thousands of years. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a holy ritual that will bring good fortune. The peregrination is made in a clockwise direction by Hindus and Buddhists. Followers of the Jain and Bönpo religions circumambulate the mountain in a counterclockwise direction. The path around Mount Kailash is 52 km (32 mi) long.
Some pilgrims believe that the entire walk around Kailash should be made in a single day. This is not easy. A person in good shape walking fast would take perhaps 15 hours to complete the 52 km trek. Some of the devout do accomplish this feat, little daunted by the uneven terrain, altitude sickness and harsh conditions faced in the process. Indeed, other pilgrims venture a much more demanding regimen, performing body-length prostrations over the entire length of the circumambulation: The pilgrim bends down, kneels, prostrates full-length, makes a mark with his fingers, rises to his knees, prays, and then crawls forward on hands and knees to the mark made by his/her fingers before repeating the process. It requires at least four weeks of physical endurance to perform the circumambulation while following this regimen. The mountain is located in a particularly remote and inhospitable area of the Tibetan Himalayas. A few modern amenities, such as benches, resting places and refreshment kiosks, exist to aid the pilgrims in their devotions. According to all religions that revere the mountain, setting foot on its slopes is a dire sin. It is claimed that many people who ventured to defy the taboo have died in the process.
Part of his live to air performance at the MMVA's 2010. Photos for www.toromagazine.com/music/index.html
Part of his live to air performance at the MMVA's 2010. Photos for www.toromagazine.com/music/index.html