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pondicherry beach.(Rock Beach or Promenade Beach)
Puducherry is the place to be as the French town has some beautiful churches, historical monuments, and colorful houses
We were in Pondicherry for three days in 2018. It is a great place to visit and three days are more than enough.
Enumerated as one of the best beaches in Pondicherry, Rock Beach is a perfect getaway to lose yourself in the beauty of nature. Rock Beach is easily accessible and located in the heart of the city.
An ALCo DL560C of WDM-3A class of Golden Rock loco shed slows down for a halt at Alakkudi with the Karaikal bound Tea Garden express from Ernakulam..
Camera:- Canon Powershot SX170 IS
A WDG-3A locomotive from Kalyan loco shed accelerates after Skipping Tiruvallur with the weekly express train to Karaikal
1500th HHP locomotive produced by Diesel Locomotive Works,Varanasi, a.k.a "GAURAV" accelerates hard after leaving Chengalpattu with the express train bound to Karaikal from Mumbai Lokmanya Tilak..
KYN Hunk with newly LHBfied 11017 LTT - Karaikal express
Loco : KYN WDG4 12667
location : St Thomas mount
Gonda WDM-3A chugs through the picturesque Ekambarakuppam with 11017 Lokmanya Tilak-Karaikal Weekly express..
11017 LTT-Karaikal Weekly Express bursts out of one of the many tunnels in Bhor Ghat as it climbs towards Pune Jn. pulled by #11363 KYN WDM3D.
[Full HD video] :- www.youtube.com/watch?v=TppuwD4Tx9Y
Pondicherry is the capital and the most populous city of the Indian Union Territory of Puducherry, with a population of 657,209. The city is located on the southeast coast of India, surrounded by the state of Tamil Nadu with which it shares most of its culture and language.
Poduke or Poduca (a marketplace) was a Roman trading destination from the mid 1st century. Poduca is located about 2 miles from the modern city of Pondicherry. The area was part of the Pallava Kingdom of Kanchipuram in the 4th century. The Cholas of Thanjavur held it from the 10th to 13th centuries until it was replaced by the Pandya Kingdom in the 13th century. The Vijayanagar Empire took control of almost all of the south of India in the 14th century and maintained control until 1638 when they were supplanted by the Sultan of Bijapur.
In 1674 the French East India Company set up a trading centre at Pondicherry and this outpost eventually became the chief French settlement in India. Five trading posts were established along the south Indian coast between 1668 and 1674. The city was separated by a canal into the French Quarter and the Indian Quarter.
During the Anglo-French wars (1742–1763), Puducherry changed hands frequently. On 16 January 1761, the British captured Pondicherry from the French, but it was returned under the Treaty of Paris (1763) at the conclusion of the Seven Years' War. The British took control of the area again in 1793 at the Siege of Pondicherry amid the Wars of the French Revolution, and returned it to France in 1814. When the British gained control of India in the late 1850s, they allowed the French to retain their settlements in the country. Pondicherry, Mahé, Yanam, Karaikal and Chandernagor remained a part of French India until 1954 when it was incorporated into the Indian Union with the rest of French India.
The de facto transfer of the French Indian territories from French governance to the Indian union took place on 1 November 1954, and was established as the union territory of Pondicherry. However, the formal de jure transfer of territory agreement between France and India was signed on 16 August 1962.
As the sun plays lights on and off game with us, 11017, Lokamanya Tilak - Karaikal weekly express hauled by Kalyan WDP-4D, 40277 rushes towwards Otivakam.
New year special from Indian Railway to Rail fans in south.
Lokmanya Tilak - Karaikkal Express lead by the celevrity loco from Kalyan shed, WDP 4D, 40235
Dharbareswarar Temple / Saniswaran Temple, Thirunallar, Karaikal, Pondicherry, India.
Nala theertham is very close to the temple where devotees take bath before going to the temple. They leave the clothes there as there is a belief that their sins also leave them along with the cloths they leave
GOC WDP-4D #40481 + GOC WDP-4D #40467, the power for 16188 Karaikal - Ernakulam (Tea Garden) Express till Trichy.
Thirumurai(Tamil:திரு முறை, meaning holy division) is a twelve volume compendium of songs or hymns in the praise of Shiva in the Tamil language from 6th century to 11th century by various poets in South India. Nambi Andar Nambi compiled the first seven volumes by Appar, sampandhar and sundarar as Tevaram during the 12th century. During the course of time, a strong necessity was felt by scholars to compile Saiva literature to accommodate other works. Tiruvacakam and Tirukovayar by Manickavasagar is included as eighth, nine parts are compiled as ninth Tirumurai out of which most are unknown, tenth as Tirumandiram by Tirumular the famous Siddhar. Eleventh is compiled by Karaikal Ammaiyar, Cheraman Perumal and others. The contemparary Chola king was impressed by the work of Nampi and included Nampi's work in the eleventh Tirumurai. Sekkizhar's Periya Puranam, composed a century later, contains the life depiction of all the 63 nayanmars. The response for the work was tremendous among Saiva scholars and Kulothunga Chola I that it was included as the 12th Tirumurai. Tirumurai along with Vedas and Saiva agamas from the basis of Saiva Siddantha philosophy in Tamil Nadu.
The Shaiva Tirumurais are twelve in number. The first seven Tirumurais are the hymns of the three great Shaivite saints, Sambandar, Appar and Sundarar. These hymns were the best musical compositions of their age.
The first three Tirumurais (meaning parts) of Tevaram are composed by Sambanthar, the next three by Appar and the seventh one is composed by Sundarar. There is a famous saying about the Saiva trio that "Appar sang for me, Sambanthar sang for himself and Sundarar sang of gold". Appar and Sambanthar lived around the 7th century, while Sundarar lived in the 8th century. During the Pallava period these three travelled extensively around Tamil Nadu offering discourses and songs characterised by an emotional devotion to Shiva and objections to Vaishnavism, Jainism and Buddhism.
Sambanthar is a 7th-century poet born in Sirkali in Brahmin community and was believed to be suckled by the goddess Parvathi, whereupon he sang the first hymn. On the request of queen of Pandya Nadu, Sambandar went on pilgrimage to south, defeated Jains in debate, the Jains' provocation of Sambandar by burning his house and challenging him to debate, and Sambandar's eventual victory over them He was a contemporary of Appar, another Saiva saint. Information about Sambandar comes mainly from the Periya Puranam, the eleventh-century Tamil book on the Nayanars that forms the last volume of the Tirumurai, along with the earlier Tiruttondartokai, poetry by Cuntarar and Nambiyandar Nambi's Tiru Tondar Tiruvandadi. A Sanskrit hagiography called Brahmapureesa Charitam is now lost. The first volumes of the Tirumurai contain three hundred and eighty-four poems of Campantar (in 4181 stanzas), all that survive out of a reputed more than 10,000 hymns. Sambanthar is believed to have died at the age of 16 in 655 CE on the day of his marriage. His verses were set to tune by Nilakantaperumalanar who is set to have accompanied the poet on his yal or lute.
Appar's (aka Tirunavukkarasar) was born in the middle of 7th century in Tiruvamur, Tamil Nadu, his childhood name for Marulneekiar. His sister, Thilagavathiar was betrothed to a military commander who died in action. When his sister was about to end her life, he pleaded with her not to leave him alone in the world. She decided to lead an aesthetic life and bring up her only brother. During boyhood, Appar was very much interested in Jainism and started studying its scriptures. He went away from home and stayed in their monastery and was renamed Darmasena. Details of Appar's life are found in his own hymns and in Sekkizhar's Periya Puranam (the last book of the Tirumurai). Appar had travelled to nearby Patalipura to join a Jain monastery where he was given the name Dharmasena. "Seeing the transient, ephemeral world he decided to probe into truth through renunciation." After a while, afflicted by a painful illness, Dharmasena returned home. He prayed for relief at the Siva temple where his sister served and was cured. He was also involved in converting the Pallava king, Mahendravarman to Saivism. This was also the period of resurrection of the smaller Shiva temples. Appar sanctified all these temples by his verses and was also involved in cleaning of the dilapidated temples called uzhavarapadai. He was called Tirunavukkarasu, meaning the "King of divine speech". He extolled Siva in 49,000 stanzas out of which 3130 are now available and compiled in Tirumurais 4-7. When he met Campantar, he called him Appar (meaning father). He is believed to have died at the age of 81 in Tirupugalur.
Sundarar (aka Sundaramurthi) was born in Tirunavalur in a Brahmin family during the end of 7th century. His own name was Nambi Arurar and was prevented from marrying by the divine grace of Siva. He later married a temple girl namely Paravi and a vellala community girl by name Cankili.[17] He is the author of 1026 poems compiled as 7th Tirumurai.
Manikkavasagar's Tiruvacakam and Tirukovayar are compiled as the eighth Tirumurai and is full of visionary experience, divine love and urgent striving for truth. Manickavasgar was the king's prime minister and renounced his post in search of divinity.
The ninth Tirumurai has been composed by Tirumalikaittever, Sundarar, Karuvurttevar, Nampikatava Nampi, Gandaraditya, Venattatikal, Tiruvaliyamutanar, Purutottama Nampi and Cetirayar. Among these the notable is Gandaraditya (950-957 CE), a Chola king who later turned a saivite saint.
Tirumandiram by Tirumular unfolds siddantha (attainment) as a fourfold path - virtous and moral living, temple worship, internal worship and union with Siva. Tirumular worked out an original philosophical system and southern scholl of Saiva siddantha draws its authority from Tirumandiram, a work of 3000 verses. Tirumandiram represents another school of thought detailing agamic traditions, which run parallel to the bhakthi movement. It does not glorify temples or deities as in the case of other Tirumurais.
The eleventh Tirumurai has been composed by Karaikkal Ammeiyar, Ceraman Perumal, Pattinattu p-pillaiyar, Nakkiratevar, Kapilateva, Tiruvalavaiyudaiyar, Nampiyantarnampi, Iyyadigal katavarkon, Kalladateva, Paranateva, Ellamperuman Adigal and Athirava Adigal. Nambi's Tirutottanar Tiruvanthathi followed an exclusive style of mincing Tamil and Sankrit verses in anthati meter similar to Tevaram of the trio. Karaikkal Ammaiyar (550-600 CE)is the earliest of the woman Saivite poets who introduced the kattalai-k-kali-t-turai meter, which is a complicated structural departure from the old classical Tamil meters. The other meter used by Ammaiyar was old venba and also antathi arrangement in which offset of one line or stanza is identical with the onset of next line or stanza.
Periya Puranam (Tamil:பெரிய புராணம்), the great purana or epic, sometimes also called Tiruttontarpuranam(read as "Tiru-Thondar-Puranam") (the purana of the holy devotees) is a Tamil poetic account depicting the legendary lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkizhar. It provides evidence of trade with West Asia Sekkizhar compiled and wrote the Periya Puranam listing the life stories of the sixty-three Shaiva Nayanars, poets of the God Shiva) who composed the liturgical poems of the Tirumurai, and was later himself canonised and the work became part of the sacred canon. Sekkizhar was a poet and the chief minister in the court of the Chola King, Kulothunga Chola II.
Raja Raja Chola I (985-1013 CE) embarked on a mission to recover the hymns after hearing short excerpts of Tevaram in his court. He sought the help of Nambi Andar Nambi, who was a priest in a temple. It is believed that by divine intervention Nambi found the presence of scripts, in the form of cadijam leaves half eaten by white ants in a chamber inside the second precinct in Thillai Nataraja Temple, Chidambaram. The brahmanas (Dikshitars) in the temple opposed the mission, but Rajaraja intervened by consecrating the images of the saint-poets through the streets of Chidambaram.Rajaraja thus became to be known as Tirumurai Kanda Cholan meaning one who saved the Tirumurai. Thus far Shiva temples only had images of god forms, but after the advent of Rajaraja, the images of the Nayanar saints were also placed inside the temple. Nambi arranged the hymns of three saint poets Campantar, Appar and Sundarar as the first seven books, Manickavasagar's Tirukovayar and Tiruvacakam as the 8th book, the 28 hymns of nine other saints as the 9th book, the Tirumandiram of Tirumular as the 10th book, 40 hymns by 12 other poets as the 10th book, Tirutotanar Tiruvanthathi - the sacred anthathi of the labours of the 63 nayanar saints and added his own hymns as the 11th book. The first seven books were later called as Tevaram, and the whole Saiva canon, to which was added, as the 12th book, Sekkizhar's Periya Puranam (1135 CE) is wholly known as Tirumurai, the holy book. Thus Saiva literature which covers about 600 years of religious, philosophical and literary development.
#people #seashore #beach #travel #traveling #visiting #instatravel #instago #group #sea #water #child #fun #festival #tourism #sand #ocean #tourist #vacation #group #outdoors #india #kumari_photographic
Pondicherry INDIA
This My Beautiful Hometown
From Wikipedia, the free encyclopedia
Puducherry (formerly Pondicherry (help·info)) is a Union Territory of India. It is a former French colony, consisting of four non-contiguous enclaves, or districts, and named for the largest, Pondicherry.
In September 2006, the territory changed its official name from Pondicherry to the vernacular original,[1] Puducherry, which means "New village"[2] in the Tamil language. The territory is called புதுச்சேரி (Putuccēri) or பாண்டிச்சேரி (Pāṇṭiccēri) in Tamil, or "Pondichéry" in French. It is also known as The French Riviera of the East (La Côte d'Azur de l'Est).
Geography
Puducherry consists of four small unconnected districts: Puducherry, Karaikal and Yanam on the Bay of Bengal and Mahé on the Arabian Sea. Puducherry and Karaikal are by far the larger ones and are both enclaves of Tamil Nadu. Yanam and Mahé are enclaves of Andhra Pradesh and Kerala respectively. The territory has a total area of 492 km²: Puducherry (city) 293 km², Karaikal 160 km², Mahé 9 km² and Yanam 30 km². It has 900,000 inhabitants (2001).
History
The History of Puducherry can be traced back to the 2nd century. The Periplus of the Erythraean Sea, of the early 2nd century, mentions a marketplace named Poduke (ch. 60), which G.W.B. Huntingford identified as possibly being Arikamedu (now part of Ariyankuppam), about 2 miles from the modern Pondicherry. Huntingford further notes that Roman pottery was found at Arikamedu in 1937, and archeological excavations between 1944 and 1949 showed that it was "a trading station to which goods of Roman manufacture were imported during the first half of the 1st century AD".
French influence
A remarkable degree of French influence in Puducherry exists to this date. Puducherry was designed based on the French (however originally Dutch) grid pattern and features neat sectors and perpendicular streets. The entire town is divided into 2 sections, the French Quarter (Ville Blanche or 'White town') and the Indian quarter (Ville Noire or 'Black Town'). Many streets still retain their French names, and French style villas are a common sight in Puducherry. In the French quarter, the buildings are typically colonial style with long compounds and stately walls. The Indian quarter consists of houses lined with verandas and houses with large doors and grills. These French and Indian style houses are identified and their architecture preserved from destruction by an organization named INTACH. The use of French language can be still seen in Puducherry.
Pondicherry still has a large number of Indian and a small number of non-Indian descent residents with French passports. These are descendants of those who chose to remain French when the then ruling French Establishment presented the people of Puducherry with an option to either remain French or become Indians at the time of Puducherry's transfer to India in 1954. Apart from the monuments pertaining to the French period, there is the French Consulate in Puducherry and several cultural organisations. Another important one is 'Le Foyer du Soldat'. It is a legion hall for soldiers who served in the different French wars.
Of the cultural organisations the French Institute of Pondicherry, the Pondicherry Centre of the École française d'Extrême-Orient and a branch of the Alliance Française are noteworthy. A French-medium school system, the Lycée Français de Pondichéry, continues to operate under the aegis of the French Minister of National Education (France).
Official languages of government
Official languages of Puducherry are French, Tamil, Telugu and Malayalam. Status of each languages varies differently with respect to each district. When communicating between districts of different languages, generally English is used for convenience
1.Tamil: Language used by the Puducherry Government, especially used when communicating within and between the Tamil majority districts of (Puducherry and Karikal) along with issuing official decrees. Also the official Language in Tamil Nadu state.
2.French: It is also the official language of Puducherry Union territory. It was the official language of French India (1673–1954) and its official language status was preserved by the Treaty of Cession signed by the Indian Union and the French Republic on 28 May 1956.
French remained as the de jure official language of Puducherry U.T by the Article XXVIII of the Treaty of Cession, which states that
The French language shall remain the official language of the Establishments so long as the elected representatives of the people shall not decide otherwise (English version)
Regional official languages
1. Tamil: An official language of Puducherry. It is the most widely spoken language in the territory. Puducherry, being a neighbour of Tamilnadu, shares much of its culture.
2. French: As Puducherry was once a colonial enclave of France, French remains an official language.
3. Telugu: Another official language of Puducherry, but used more within Yanam (Telugu district). Telugu is widely spoken in Pondicherry by Reddys, Chettys and Naidus. So, more correctly, it is considered a regional official language of Puducherry while being the official language of Yanam District. It also has an official language status in the state of Andhra Pradesh.
4. Malayalam: Another official language of Puducherry, but used only within Mahé (Malayalam district). So, more correctly, it is considered a regional official language of Puducherry while being the official language of Mahé District. It also has an official language status in Kerala State and the Lakshadweep Islands Union Territory.
Language spoken in numbers
As of 2001, number of people speaking in each official languages are,
Tamil: 820,749 (In Puducherry and Karaikal Districts)
Malayalam: 36,823 (In Mahe District only)
Telugu: 31,362 (In Puducherry and Yanam Districts)
French: Above 10,000
You
All comments, criticism and tips for improvements are (as always) welcome.
& iFolio
Thirumurai(Tamil:திரு முறை, meaning holy division) is a twelve volume compendium of songs or hymns in the praise of Shiva in the Tamil language from 6th century to 11th century by various poets in South India. Nambi Andar Nambi compiled the first seven volumes by Appar, sampandhar and sundarar as Tevaram during the 12th century. During the course of time, a strong necessity was felt by scholars to compile Saiva literature to accommodate other works. Tiruvacakam and Tirukovayar by Manickavasagar is included as eighth, nine parts are compiled as ninth Tirumurai out of which most are unknown, tenth as Tirumandiram by Tirumular the famous Siddhar. Eleventh is compiled by Karaikal Ammaiyar, Cheraman Perumal and others. The contemparary Chola king was impressed by the work of Nampi and included Nampi's work in the eleventh Tirumurai. Sekkizhar's Periya Puranam, composed a century later, contains the life depiction of all the 63 nayanmars. The response for the work was tremendous among Saiva scholars and Kulothunga Chola I that it was included as the 12th Tirumurai. Tirumurai along with Vedas and Saiva agamas from the basis of Saiva Siddantha philosophy in Tamil Nadu.
The Shaiva Tirumurais are twelve in number. The first seven Tirumurais are the hymns of the three great Shaivite saints, Sambandar, Appar and Sundarar. These hymns were the best musical compositions of their age.
The first three Tirumurais (meaning parts) of Tevaram are composed by Sambanthar, the next three by Appar and the seventh one is composed by Sundarar. There is a famous saying about the Saiva trio that "Appar sang for me, Sambanthar sang for himself and Sundarar sang of gold". Appar and Sambanthar lived around the 7th century, while Sundarar lived in the 8th century. During the Pallava period these three travelled extensively around Tamil Nadu offering discourses and songs characterised by an emotional devotion to Shiva and objections to Vaishnavism, Jainism and Buddhism.
Sambanthar is a 7th-century poet born in Sirkali in Brahmin community and was believed to be suckled by the goddess Parvathi, whereupon he sang the first hymn. On the request of queen of Pandya Nadu, Sambandar went on pilgrimage to south, defeated Jains in debate, the Jains' provocation of Sambandar by burning his house and challenging him to debate, and Sambandar's eventual victory over them He was a contemporary of Appar, another Saiva saint. Information about Sambandar comes mainly from the Periya Puranam, the eleventh-century Tamil book on the Nayanars that forms the last volume of the Tirumurai, along with the earlier Tiruttondartokai, poetry by Cuntarar and Nambiyandar Nambi's Tiru Tondar Tiruvandadi. A Sanskrit hagiography called Brahmapureesa Charitam is now lost. The first volumes of the Tirumurai contain three hundred and eighty-four poems of Campantar (in 4181 stanzas), all that survive out of a reputed more than 10,000 hymns. Sambanthar is believed to have died at the age of 16 in 655 CE on the day of his marriage. His verses were set to tune by Nilakantaperumalanar who is set to have accompanied the poet on his yal or lute.
Appar's (aka Tirunavukkarasar) was born in the middle of 7th century in Tiruvamur, Tamil Nadu, his childhood name for Marulneekiar. His sister, Thilagavathiar was betrothed to a military commander who died in action. When his sister was about to end her life, he pleaded with her not to leave him alone in the world. She decided to lead an aesthetic life and bring up her only brother. During boyhood, Appar was very much interested in Jainism and started studying its scriptures. He went away from home and stayed in their monastery and was renamed Darmasena. Details of Appar's life are found in his own hymns and in Sekkizhar's Periya Puranam (the last book of the Tirumurai). Appar had travelled to nearby Patalipura to join a Jain monastery where he was given the name Dharmasena. "Seeing the transient, ephemeral world he decided to probe into truth through renunciation." After a while, afflicted by a painful illness, Dharmasena returned home. He prayed for relief at the Siva temple where his sister served and was cured. He was also involved in converting the Pallava king, Mahendravarman to Saivism. This was also the period of resurrection of the smaller Shiva temples. Appar sanctified all these temples by his verses and was also involved in cleaning of the dilapidated temples called uzhavarapadai. He was called Tirunavukkarasu, meaning the "King of divine speech". He extolled Siva in 49,000 stanzas out of which 3130 are now available and compiled in Tirumurais 4-7. When he met Campantar, he called him Appar (meaning father). He is believed to have died at the age of 81 in Tirupugalur.
Sundarar (aka Sundaramurthi) was born in Tirunavalur in a Brahmin family during the end of 7th century. His own name was Nambi Arurar and was prevented from marrying by the divine grace of Siva. He later married a temple girl namely Paravi and a vellala community girl by name Cankili.[17] He is the author of 1026 poems compiled as 7th Tirumurai.
Manikkavasagar's Tiruvacakam and Tirukovayar are compiled as the eighth Tirumurai and is full of visionary experience, divine love and urgent striving for truth. Manickavasgar was the king's prime minister and renounced his post in search of divinity.
The ninth Tirumurai has been composed by Tirumalikaittever, Sundarar, Karuvurttevar, Nampikatava Nampi, Gandaraditya, Venattatikal, Tiruvaliyamutanar, Purutottama Nampi and Cetirayar. Among these the notable is Gandaraditya (950-957 CE), a Chola king who later turned a saivite saint.
Tirumandiram by Tirumular unfolds siddantha (attainment) as a fourfold path - virtous and moral living, temple worship, internal worship and union with Siva. Tirumular worked out an original philosophical system and southern scholl of Saiva siddantha draws its authority from Tirumandiram, a work of 3000 verses. Tirumandiram represents another school of thought detailing agamic traditions, which run parallel to the bhakthi movement. It does not glorify temples or deities as in the case of other Tirumurais.
The eleventh Tirumurai has been composed by Karaikkal Ammeiyar, Ceraman Perumal, Pattinattu p-pillaiyar, Nakkiratevar, Kapilateva, Tiruvalavaiyudaiyar, Nampiyantarnampi, Iyyadigal katavarkon, Kalladateva, Paranateva, Ellamperuman Adigal and Athirava Adigal. Nambi's Tirutottanar Tiruvanthathi followed an exclusive style of mincing Tamil and Sankrit verses in anthati meter similar to Tevaram of the trio. Karaikkal Ammaiyar (550-600 CE)is the earliest of the woman Saivite poets who introduced the kattalai-k-kali-t-turai meter, which is a complicated structural departure from the old classical Tamil meters. The other meter used by Ammaiyar was old venba and also antathi arrangement in which offset of one line or stanza is identical with the onset of next line or stanza.
Periya Puranam (Tamil:பெரிய புராணம்), the great purana or epic, sometimes also called Tiruttontarpuranam(read as "Tiru-Thondar-Puranam") (the purana of the holy devotees) is a Tamil poetic account depicting the legendary lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkizhar. It provides evidence of trade with West Asia Sekkizhar compiled and wrote the Periya Puranam listing the life stories of the sixty-three Shaiva Nayanars, poets of the God Shiva) who composed the liturgical poems of the Tirumurai, and was later himself canonised and the work became part of the sacred canon. Sekkizhar was a poet and the chief minister in the court of the Chola King, Kulothunga Chola II.
Raja Raja Chola I (985-1013 CE) embarked on a mission to recover the hymns after hearing short excerpts of Tevaram in his court. He sought the help of Nambi Andar Nambi, who was a priest in a temple. It is believed that by divine intervention Nambi found the presence of scripts, in the form of cadijam leaves half eaten by white ants in a chamber inside the second precinct in Thillai Nataraja Temple, Chidambaram. The brahmanas (Dikshitars) in the temple opposed the mission, but Rajaraja intervened by consecrating the images of the saint-poets through the streets of Chidambaram.Rajaraja thus became to be known as Tirumurai Kanda Cholan meaning one who saved the Tirumurai. Thus far Shiva temples only had images of god forms, but after the advent of Rajaraja, the images of the Nayanar saints were also placed inside the temple. Nambi arranged the hymns of three saint poets Campantar, Appar and Sundarar as the first seven books, Manickavasagar's Tirukovayar and Tiruvacakam as the 8th book, the 28 hymns of nine other saints as the 9th book, the Tirumandiram of Tirumular as the 10th book, 40 hymns by 12 other poets as the 10th book, Tirutotanar Tiruvanthathi - the sacred anthathi of the labours of the 63 nayanar saints and added his own hymns as the 11th book. The first seven books were later called as Tevaram, and the whole Saiva canon, to which was added, as the 12th book, Sekkizhar's Periya Puranam (1135 CE) is wholly known as Tirumurai, the holy book. Thus Saiva literature which covers about 600 years of religious, philosophical and literary development.
Thanjavur, formerly Tanjore, is a city in the south Indian state of Tamil Nadu. Thanjavur is an important center of South Indian religion, art, and architecture. Most of the Great Living Chola Temples, which are UNESCO World Heritage Monuments, are located in and around Thanjavur. The foremost among these, the Brihadeeswara Temple, is located in the centre of the city. Thanjavur is also home to Tanjore painting, a painting style unique to the region.
Thanjavur is the headquarters of the Thanjavur District. The city is an important agricultural centre located in the Cauvery Delta and is known as the "Rice bowl of Tamil Nadu". Thanjavur is administered by a municipal corporation covering an area of 36.33 km2 and had a population of 222,943 in 2011. Roadways are the major means of transportation, while the city also has rail connectivity. The nearest airport is Tiruchirapalli International Airport, located 59.6 km away from the city. The nearest seaport is Karaikal Port, which is 94 km away from Thanjavur.
Scholars believe the name Thanjavur is derived from Tanjan, a legendary demon in Hindu mythology. While the early history of Thanjavur remains unclear, the city first rose to prominence during the reign of Medieval Cholas when it served as the capital of the empire. After the fall of Cholas, the city was ruled by various dynasties like Pandyas, Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks, Thanjavur Marathas and British Empire. It has been a part of independent India since 1947.
HISTORY
According to local legend, the word Thanjavur is derived from "Tanjan", an asura (giant) in Hindu mythology who was killed in what is now Thanjavur by the Hindu god Neelamegha Perumal, a form of Vishnu. The word Thanjavur is indeed a Tamil name."Than"-cold, "chei"-farmland, "ur"- city, a city surrounded by cold farmlands.The word "Thancheiur" has become "Thanjavur"
There are no references to Thanjavur in any of the Sangam period (third century BC to fourth century AD) Tamil records, though some scholars believe that the city has existed since that time. Kovil Venni, situated 24 km to the east of the city, was the site of the Battle of Venni between the Chola king Karikala and a confederacy of the Cheras and the Pandyas. The Cholas seemed to have faced an invasion of the Kalabhras in the third century AD after which the kingdom faded into obscurity. The region around present day Thanjavur was conquered by the Mutharayars during sixth century, who ruled it up to 849.
The Cholas came to prominence once more through the rise of the Medieval Chola monarch Vijayalaya (841–878) in about 850. Vijayalaya conquered Thanjavur from the Mutharayar king Elango Mutharayar and built a temple dedicated to Hindu goddess Nisumbhasudani. His son Aditya I (871–901) consolidated the hold over the city. The Rashtrakuta king Krishna II (878–914), a contemporary of the Chola king Parantaka I (907–950), claims to have conquered Thanjavur, but there are no records to support the claim. Gradually, Thanjavur became the most important city in the Chola Empire and remained its capital till the emergence of Gangaikonda Cholapuram in about 1025. During the first decade of the eleventh century, the Chola king Raja Raja Chola I (985–1014) constructed the Brihadeeswarar Temple at Thanjavur. The temple is considered to be one of the best specimens of South Indian temple architecture.
When the Chola Empire began to decline in the 13th century, the Pandyas from the south invaded and captured Thanjavur twice, first during 1218–19 and then during 1230. During the second invasion, the Chola king Rajaraja III (1216–56) was set in exile and he sought the help of the Hoysala king Vira Narasimha II (1220–35) to regain Thanjavur. Thanjavur was eventually annexed along with the rest of the Chola kingdom by the Pandya king Maravarman Kulasekara Pandyan I (1268–1308) in 1279 and the Chola kings were forced to accept the suzerainty of the Pandyas. The Pandyas ruled Thanjavur from 1279 to 1311 when their kingdom was raided and annexed by the forces of Malik Kafur (1296–1306) and Delhi Sultanate. The Sultanate extended its authority directly over the conquered regions from 1311 to 1335 and then through the semi-independent Ma'bar Sultanate from 1335 to 1378. Starting from the 1350s, the Ma'bar Sultanate was steadily absorbed into the rising Vijayanagar Empire.
Thanjavur is believed to have been conquered by Kampanna Udayar during his invasion of Srirangam between 1365 and 1371. Deva Raya's inscription dated 1443, Thirumala's inscription dated 1455 and Achuta Deva's land grants dated 1532 and 1539 attest Vijayanagar's dominance over Thanjavur. Sevappa Nayak (1532–80), the Vijayanagar viceroy of Arcot, established himself as an independent monarch in 1532 (1549, according to some sources) and founded the Thanjavur Nayak kingdom. Achuthappa Nayak (1560–1614), Raghunatha Nayak (1600–34) and Vijaya Raghava Nayak (1634–73) are some of the important rulers of the Nayak dynasty who ruled Thanjavur. Thanjavur Nayaks were notable for their patronage of literature and arts. The rule of the dynasty came to an end when Thanjavur fell to the Madurai Nayak king Chokkanatha Nayak (1662–82) in 1673. Vijaya Raghunatha Nayak, the son of Chokkanatha, was killed in a battle and Chokkanatha's brother Alagiri Nayak (1673–75) was crowned as the ruler of the empire.
Thanjavur was successfully conquered in 1674 by Ekoji I (1675–84), the Maratha feudatory of the sultan of Bijapur and half-brother of Shivaji (1627/30-80) of the Bhonsle dynasty. Ekoji founded the Thanjavur Maratha kingdom which ruled Thanjavur till 1855. The Marathas exercised their sovereignty over Thanjavur throughout the last quarter of the 17th and the whole of the 18th century. The Maratha rulers patronized Carnatic music. In 1787, Amar Singh, the regent of Thanjavur, deposed the minor Raja, his nephew Serfoji II (1787–93) and captured the throne. Serfoji II was restored in 1799 with the assistance of the British, who induced him to relinquish the administration of the kingdom and left him in charge of Thanjavur fort and surrounding areas. The kingdom was eventually absorbed into British India in 1855 by the Doctrine of Lapse when Shivaji II (1832–55), the last Thanjavur Maratha ruler, died without a legitimate male heir. The British referred to the city as Tanjore in their records. Five years after its annexation, the British replaced Negapatam (modern-day Nagapattinam) with Thanjavur as the seat of the district administration. Under the British, Thanjavur emerged as an important regional centre. The 1871 India census recorded a population of 52,171, making Thanjavur the third largest city in the Madras Presidency. After India's independence, Thanjavur continued as the district headquarters.
GEOGRAPHY AND CLIMATE
Thanjavur is located at 10.8°N 79.15°E The tributaries of river Cauvery, namely, the Grand Anaicut canal (Pudhaaru), Vadavaaru and Vennaaru rivers flow through the city. Thanjavur is situated in the Cauvery delta, at a distance of 314 km south-west of Chennai and 56 km east of Tiruchirappalli. While the plains immediately adjoining the Cauvery river have been under cultivation from time immemorial, most of Thanjavur city and the surrounding areas lie in the "New Delta" – a dry, barren upland tract which has been brought under irrigation during the early 19th century. To the south of Thanjavur city, is the Vallam tableland, a small plateau insterspersed at regular intervals by ridges of sandstone. The nearest seaport is Nagapattinam which is 84 km east of Thanjavur. The nearest airport is Tiruchirapalli International Airport, located at a distance of 56 km. The city has an elevation of 57 m above mean sea level. The total area of the city is 36.33 km2. The period from November to February in Thanjavur is pleasant, with a climate full of warm days and cool nights. The onset of summer is from March, with the mercury reaching its peak by the end of May and June. The average temperatures range from 27 °C in January to 36 °C in May and June. Summer rains are sparse and the first monsoon, the South-West monsoon, sets in June and continues till September. North-East monsoon sets in October and continues till January. The rainfall during South-West monsoon period is much lower than that of North-East monsoon. North-East monsoon is beneficial to the district at large because of the heavy rainfall and the Western ghats feeding the river Cauvery. The average rainfall is 940 mm, most of which is contributed by the North-East monsoon.
TOURISM AND CULTURE
Thanjavur is an important pilgrim centre and a major tourist destination of Tamil Nadu. South Zone Culture Centre in Thanjavur is one of the regional cultural centres established by the Government of India to preserve and promote cultural heritage of India. There were 2,002,225 Indian and 81,435 foreign tourist arrivals in 2009 to Thanjavur. The most visited monument in Thanjavur is the Brihadeeswarar Temple, whose construction, the historian Percy Brown described as "a landmark in the evolution of building art in South India". Built in the 11th century by the Chola king Raja Raja Chola I (985–1014), the temple is dedicated to the Hindu god Shiva. The walls of the sanctum are covered with wall paintings from the Chola and Nayak periods. The temple was designated an UNESCO World Heritage Site in 1987. It is replicated in the Gangaikonda Cholesvarar Temple constructed by Raja Raja's son Rajendra Chola I (1012–44).
The Thanjavur Maratha palace was the official residence of the Bhonsle family who ruled over the Thanjavur region from 1674 to 1855. It was originally constructed by the rulers of Thanjavur Nayak kingdom and after their fall, it served as the official residence of the Thanjavur Marathas. When most of the Thanjavur Maratha kingdom was annexed by the British Empire in 1799, the Thanjavur Marathas continued to hold sway over the palace and the surrounding fort. The southern side of the third quadrangle of the palace has 58 m tower like building, called the Goodagopuram.
The Saraswathi Mahal Library, established around 1700 and located in the premises of the palace, contains over 30,000 Indian and European manuscripts written on palm leaf and paper. Over eighty per cent of its manuscripts are in Sanskrit and many of them are on palm leaves. The Tamil works include treatise on medicine, and commentaries on Sangam literature. The Rajaraja Chola art gallery is located inside the palace – it has a large collection of stone and bronze images from the ninth to 12th centuries. Most of the idols present in the gallery were collected from various temples in the Thanjavur district. The Sivaganga Park is situated to the east of the Brihadeeswarar Temple and encompasses the Sivaganga Tank believed to have been built by the king Raja Raja Chola. It was created as a people's park by the Tanjore municipality in 1871–72. It has a collection of plants, animals and birds and serves as a zoo for children within the city.
Schwartz Church, a historic monument located in the palace garden, was built in 1779 by Serfoji II as a token of affection for Rev. C.V. Schwartz of the Danish Mission. There are five museums in the city namely Archeological Museum, Tamil University Museum located with the Tamil University premises, the Saraswathi Mahal Library Museum located inside the Saraswathi Mahal, Nayak Durbar Hall Art Museum and Rajaraja Chola Museum. Raja Rajan Manimandapam is one of the tourist attractions in Thanjavur, built during the Thanjavur Tamil Conference in 1991. "Sangeetha Mahal" has a permanent handicrafts exhibition centre. Thanjavur is the cradle for many of the arts and crafts in South India. Carnatic music was codified in Thanjavur and the art flourished during the Nayak rule in the 16th century. Bharathanatyam, a classical dance form of South India, had its major styles developed in Thanjavur.
Sathaya Thiruvizha is the annual birthday festival of Raja Raja Chola held during October every year. Thanjavur is the base for the Tyagaraja Aradhana, a Carnatic music festival held annually during January – February at Thiruvaiyaru, located 13 km away from the city. Thanjavur painting is a major form of classical South Indian painting from Thanjavur. It dates back to about 1600s, the period of Nayakas of Thanjavur, who encouraged art, classical dance, music literature, both in Telugu and Tamil. The art is usually a combination of raised and painted surfaces, with the Hindu god Krishna being the most popular image depicted. In modern times, these paintings have become souvenirs of festive occasions in South India, wall decors, and collectors' items for art lovers.
ECONOMY
The major occupation of the inhabitants of the city is tourism and service-oriented industry, while the traditional occupation is agriculture.
Thanjavur is known as the "Rice bowl of Tamil Nadu". Paddy is the crops and the other crops grown are blackgram, banana, coconut, gingelly, ragi, red gram, green gram, sugarcane and maize. The total percentage of land fit for cultivation is 58%. There are three seasons for agriculture in Thanjavur – Kuruvai (June to September), Samba (August to January) and Thaladi (September, October to February, March). The total rice production has been maintained at 10.615 L.M.T and 7.077 L.M.T. The city acts as a focal point for food grains transported from the adjoining areas of the Cauvery Delta. Organic farming is gradually being known to the farmers of Thanjavur. To maximise agricultural produce organic farming is being implemented. Though agriculture is the main economic activity, only 7% of the population is involved in it. There is a lot of agricultural related trading that forms the key economic activity in the city.
Thanjavur is an important centre of silk weaving in Tamil Nadu. There were 200 silk weaving units in the city in 1991 with around 80,000 people working in them. The sarees produced in the villages surrounding Thanjavur are sold in Thanjavur and neighbouring towns. Increasing production costs and competition from large-scale producers have reduced the number of people involved in the production. The city produces bell metal craft like Thanjavur metal plates, bronze images bowls, napkins and powder boxes made of copper and bronze. The city is a major manufacturer of pith works consisting of models of Hindu idols, mosques, garlands and other bird figurines. Manufacture of musical instruments like veena, tambura, violin, mrithamgam, thavil and kanjira is another economic activity in the city.
All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank and private banks like ICICI Bank, City Union Bank have their branches in Thanjavur. All these banks have their automated teller machines located in various parts of the city.
DEMOGRAPHICS
According to 2011 census, Thanjavur had a population of 222,943 with a sex-ratio of 1,042 females for every 1,000 males, much above the national average of 929. A total of 19,860 were under the age of six, constituting 10,237 males and 9,623 females. Scheduled Castes and Scheduled Tribes accounted for 9.22% and .21% of the population respectively. The average literacy of the city was 83.14%, compared to the national average of 72.99%. There were a total of 78,005 workers, comprising 803 cultivators, 2,331 main agricultural labourers, 2,746 in house hold industries, 65,211 other workers, 6,914 marginal workers, 110 marginal cultivators, 235 marginal agricultural labourers, 322 marginal workers in household industries and 6,247 other marginal workers. As per the religious census of 2011, Thanjavur (M) had 82.87% Hindus, 8.34% Muslims, 8.58% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.06% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
As of 2008, a total 2,013.34 ha (55.4%) of the land was used for residential, 11.32 ha (3.06%) for commercial, 82.68 ha (2.28%) for industrial, 320.2 ha (8.81%) for public & semi public, 108.11 ha (2.98%) for educational and 996.85 ha (27.47%) for agriculture. Tamil is the widely spoken language, with the standard dialect being Central Tamil dialect. Telugu, Thanjavur Marathi and Saurashtra are other languages spoken in the city. Thanjavur is the cultural and political center of the Thanjavur Marathi people. While Hindus form the majority, the city also has a substantial population of Muslims and Christians. Roman Catholics in Thanjavur are affiliated to the Roman Catholic Diocese of Tanjore and Protestants are affiliated to the Trichy–Tanjore Diocese of the Church of South India. The workforce is predominantly involved in service industry involving trade and commerce. With the expansion of the city area, the opportunities for agriculture is limited and only 7% of population is involved in it.
TRANSPORT
The National Highways 67, 45C, 226 and 226 Extn pass through Thanjavur. The city is connected with Chennai, Coimbatore, Erode, Karur, Tirupur, Vellore, Perambalur, Ariyalur, Mysuru, Salem, Cuddalore, Viluppuram, Tiruchirappalli, Madurai, Kumbakonam, Mayiladuthurai, Karaikal, Mannargudi, Pattukkottai, Dindigul, Pudukkottai, Karaikudi, Tirunelveli, Bengaluru, Ernakulam, Nagercoil, Tirupathi, Trivandrum and Ooty through regular bus services. Thanjavur had a single bus terminus located at the heart of the city. An integrated bus terminus, called New Bus stand was constructed in 1997 near Raja Serfoji College to handle the passenger traffic. Thanjavur has a well-maintained sub-urban public transport system. Government and private buses operate frequently between the two bus termini and other towns and villages like Vallam, Budalur, Mohamed Bunder, Nadukkavery, Pillaiyarpatti, Vallam Pudursethi, Sengipatti, Vadakkur North and Kuruvadipatti.
The railway line connecting Tiruchirappalli Junction railway station to Chennai Egmore via Thanjavur, the Main Line is a historical line established by South Indian Railway Company in 1879. The Great South Indian Railway Company (GSIR) operated a broad gauge rail service between Nagapattinam and Tiruchirapalli via Thanjavur between 1861 and 1875. During 1875 it was converted to a meter gauge line (MG line). Modern day Thanjavur railway junction has three rail heads leading to Tiruchirapalli, Kumbakonam and Thiruvarur. Thanjavur is connected by rail with most important cities and towns in India. There are daily express trains to Chennai, Mysore, Ernakulam, Thrissur, Palakkad, Coimbatore, Erode, Tiruppur, Tiruchirapalli, Salem, Karur, Madurai, Tirunelveli, Rameswaram, Tiruchendur, Cuddalore, Dharmapuri, Viluppuram, Chengalpattu, Mannargudi, Bengaluru, Dindigul, Pudukkottai, Karaikudi, Sivagangai Manamadurai and weekly trains to Tirupati, Nellore, Itarsi, Visakhapatnam, Hubli, Vasco da Gama, Goa, Vijayawada, Nagpur, Jabalpur, Satna, Katni, Allahabad, Varanasi and Bhubaneswar. There are frequent passenger trains from the city to towns like Thiruvarur, Nagapattinam, Karaikal, Tiruchirapalli, Kumbakonam, Mayiladuthurai and Nagore.
In the early 1990s, Thanjavur was connected with Chennai via the Vayudoot flight service, which was stopped due to poor patronage. A full-fledged air force station is operational at Thanjavur. Thanjavur Air Force Station was to become a major air base by 2012, to handle Fighter, Transport aircraft and also refuelling aircraft. However, the establishment and activation of air base has been delayed as of March 2013. The IAF will base a squadron of its Sukhoi Su-30 Supermaneuverability Fighter aircraft at Thanjavur, making it the first fighter squadron in Tamil Nadu. The nearest airport is Tiruchirapalli International Airport. The nearest Seaport is located at Nagapattinam.
ADMINISTRATION AND POLITICS
The municipality of Tanjore was created in 1866 as a third grade municipality as per Town Improvements Act 1865 and initially consisted of 12 members. The number was increased to 18 in 1879 and 24 in 1883. In 1897, the members were empowered to elect a Municipal Chairperson to lead them. Tanjore was upgraded to a second grade municipality in 1933 and first grade in 1943. Since 1983, Thanjavur has been a special grade municipality. a As of 2008, the municipality covers an area of 36.33 km2 and has a total of 51 members. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 62 members, one each from the 62 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson.
On 10 April 2013, the state government announced in the Assembly that Thanjavur municipality will be upgraded to a Municipal corporation. Thanjavur City Corporation is likely to have an area of 110.27 km2 of area, with a population of 3,20,828 and an income of ₹411.8 million (US$6.1 million). The villages Pudupattinam, Nanjikottai, Neelagiri, Melaveli, Pillaiyarpatti, Ramanathapuram, Pallieri, Vilar and Inathukanpatti are likely to be added to the municipal corporation limits. Thanjavur became City Corporation on February 19, 2014.
Thanjavur comes under the Thanjavur State Assembly Constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, the assembly seat was won by Dravida Munnetra Kazhagam (DMK) six times during the 1977, 1980, 1989, 1996, 2001 and 2006 elections, the Indian National Congress party once during the 1984 elections and the All India Anna Dravida Munnetra Kazhagam (AIADMK) twice during the 1991 and 2011 elections. The Ex. MLA of the constituency was M. Rengasamy from AIADMK. M. Karunanidhi, who served as the Chief Minister of Tamil Nadu for a record five terms, was elected from the Thanjavur assembly constituency in the 1962 elections.
Thanjavur is also a part of the Thanjavur Lok Sabha constituency and elects a member to the Lok Sabha, the lower house of the Parliament of India, once every five years. The Lok Sabha seat has been held by the Indian National Congress for Seven terms during 1951–56, 1957–62, 1962–1967, 1980–84, 1984–1989, 1989–91 and 1991–96, Dravida Munnetra Kazhagam for Seven terms during 1967–71, 1971–77, 1996–98, 1998–99, 1999-04, 2004–09 and 2009–present and All India Anna Dravida Munnetra Kazhagam for one term during 1977–80. R. Venkataraman, who served as the President of India from 1987 to 1992, was elected from the Thanjavur Lok Sabha constituency in the 1951 elections.
Law and order in the city is maintained by the Thanjavur sub division of the Tamil Nadu Police, headed by a Deputy Superintendent (DSP). The Thanjavur district level police administration is headed by a Deputy Inspector General of Police, whose office is located in the city. There are six police stations in the city, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).
EDUCATION
Thanjavur has a total of four Universities, namely the Tamil University, SASTRA University, PRIST University and Periyar Maniammai University. The Tamil University is a state run institute, started during 1981 and obtained its statutory recognition from the University Grants Commission in 1983. It is the only one of its kind for the Tamil language doing higher research in Tamilology and advanced study in various allied branches like linguistics, translation, lexicography, music, drama and manuscriptology.
Thanjavur has a total of 15 arts, science & management colleges and nine engineering colleges. The Thanjavur Medical College was established in 1961 and is one of the oldest medical colleges in Tamil Nadu. The Paddy Processing Research Centre (PPRC), which later became the Indian Institute of Crop Processing Technology (IICPT) in 2008, is a hub for food processing research. The Saraswati Mahal Library which dates back to the end of the 16th century and the Central Library, managed by the district administration are the two most prominent libraries in the city.
There are 20 registered schools in Thanjavur, catering to the primary, secondary and higher secondary educational needs of the city. St.Peter's Higher Secondary School at Thanjavur was established by Rev. C F Schwartz during 1784. Originally established as a college, it was the first school in South India which taught English to the local populace. St.Antony's Higher Secondary School, established in 1885 by the Diocese of Thanjavur, is one of the oldest schools in Thanjavur district. Christian Missionaries played a prominent role in promoting English education in Thanjavur. Kalyanasundaram Higher Secondary School, established in 1891, is one of the oldest schools in the city.
UTILITY SERVICES
Electricity supply to Thanjavur is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city along with its suburbs is a part of Trichy Electricity Distribution Circle. Water supply is provided by the Thanjavur Corporation from the Vadavar Canal, supplied through overhead tanks located in various parts of the city. During the 2000–01 period, a total of 31 million litres of water was supplied everyday for households in the city.
About 110 metric tonnes of solid waste are collected from Thanjavur every day by door-to-door collection and subsequently the source segregation and dumping is carried out by the sanitary department of the Thanjavur Corporation. The coverage of solid waste management had an efficiency of 100% as of 2001. The underground drainage system covers 70% of the city and the remaining sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The Corporation maintains a total of 155 km of storm water drains: 53.27 km surfaced drains and 101.73 km unlined drains.
There are 37 hospitals and seven clinical labs in Thanjavur that take care of the health care needs of the citizens. There are a total of 9,745 street lamps: 492 sodium lamps, 2,061 mercury vapour lamps, 7,180 tube lights and twelve high mast beam lamps. The Corporation operates three markets, namely the Serfoji Market, Amarar Swaminathan Market and Kamaraj Market and another market, the Subramaniya Swami Koil Market, is maintained by the Subramania Swami Temple authority. Thanjavur comes under the Thanjavur Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. The Regional Passport office, Trichy, operates a Passport Seva Kendra (PSK) in Thanjavur, which PSK covers the Nagappattinam, Thiruvarur, Thanjavur, Pudukkottai, and Ariyalur revenue districts.
WIKIPEDIA
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Thanjavur, formerly Tanjore, is a city in the south Indian state of Tamil Nadu. Thanjavur is an important center of South Indian religion, art, and architecture. Most of the Great Living Chola Temples, which are UNESCO World Heritage Monuments, are located in and around Thanjavur. The foremost among these, the Brihadeeswara Temple, is located in the centre of the city. Thanjavur is also home to Tanjore painting, a painting style unique to the region.
Thanjavur is the headquarters of the Thanjavur District. The city is an important agricultural centre located in the Cauvery Delta and is known as the "Rice bowl of Tamil Nadu". Thanjavur is administered by a municipal corporation covering an area of 36.33 km2 and had a population of 222,943 in 2011. Roadways are the major means of transportation, while the city also has rail connectivity. The nearest airport is Tiruchirapalli International Airport, located 59.6 km away from the city. The nearest seaport is Karaikal Port, which is 94 km away from Thanjavur.
Scholars believe the name Thanjavur is derived from Tanjan, a legendary demon in Hindu mythology. While the early history of Thanjavur remains unclear, the city first rose to prominence during the reign of Medieval Cholas when it served as the capital of the empire. After the fall of Cholas, the city was ruled by various dynasties like Pandyas, Vijayanagar Empire, Madurai Nayaks, Thanjavur Nayaks, Thanjavur Marathas and British Empire. It has been a part of independent India since 1947.
HISTORY
According to local legend, the word Thanjavur is derived from "Tanjan", an asura (giant) in Hindu mythology who was killed in what is now Thanjavur by the Hindu god Neelamegha Perumal, a form of Vishnu. The word Thanjavur is indeed a Tamil name."Than"-cold, "chei"-farmland, "ur"- city, a city surrounded by cold farmlands.The word "Thancheiur" has become "Thanjavur"
There are no references to Thanjavur in any of the Sangam period (third century BC to fourth century AD) Tamil records, though some scholars believe that the city has existed since that time. Kovil Venni, situated 24 km to the east of the city, was the site of the Battle of Venni between the Chola king Karikala and a confederacy of the Cheras and the Pandyas. The Cholas seemed to have faced an invasion of the Kalabhras in the third century AD after which the kingdom faded into obscurity. The region around present day Thanjavur was conquered by the Mutharayars during sixth century, who ruled it up to 849.
The Cholas came to prominence once more through the rise of the Medieval Chola monarch Vijayalaya (841–878) in about 850. Vijayalaya conquered Thanjavur from the Mutharayar king Elango Mutharayar and built a temple dedicated to Hindu goddess Nisumbhasudani. His son Aditya I (871–901) consolidated the hold over the city. The Rashtrakuta king Krishna II (878–914), a contemporary of the Chola king Parantaka I (907–950), claims to have conquered Thanjavur, but there are no records to support the claim. Gradually, Thanjavur became the most important city in the Chola Empire and remained its capital till the emergence of Gangaikonda Cholapuram in about 1025. During the first decade of the eleventh century, the Chola king Raja Raja Chola I (985–1014) constructed the Brihadeeswarar Temple at Thanjavur. The temple is considered to be one of the best specimens of South Indian temple architecture.
When the Chola Empire began to decline in the 13th century, the Pandyas from the south invaded and captured Thanjavur twice, first during 1218–19 and then during 1230. During the second invasion, the Chola king Rajaraja III (1216–56) was set in exile and he sought the help of the Hoysala king Vira Narasimha II (1220–35) to regain Thanjavur. Thanjavur was eventually annexed along with the rest of the Chola kingdom by the Pandya king Maravarman Kulasekara Pandyan I (1268–1308) in 1279 and the Chola kings were forced to accept the suzerainty of the Pandyas. The Pandyas ruled Thanjavur from 1279 to 1311 when their kingdom was raided and annexed by the forces of Malik Kafur (1296–1306) and Delhi Sultanate. The Sultanate extended its authority directly over the conquered regions from 1311 to 1335 and then through the semi-independent Ma'bar Sultanate from 1335 to 1378. Starting from the 1350s, the Ma'bar Sultanate was steadily absorbed into the rising Vijayanagar Empire.
Thanjavur is believed to have been conquered by Kampanna Udayar during his invasion of Srirangam between 1365 and 1371. Deva Raya's inscription dated 1443, Thirumala's inscription dated 1455 and Achuta Deva's land grants dated 1532 and 1539 attest Vijayanagar's dominance over Thanjavur. Sevappa Nayak (1532–80), the Vijayanagar viceroy of Arcot, established himself as an independent monarch in 1532 (1549, according to some sources) and founded the Thanjavur Nayak kingdom. Achuthappa Nayak (1560–1614), Raghunatha Nayak (1600–34) and Vijaya Raghava Nayak (1634–73) are some of the important rulers of the Nayak dynasty who ruled Thanjavur. Thanjavur Nayaks were notable for their patronage of literature and arts. The rule of the dynasty came to an end when Thanjavur fell to the Madurai Nayak king Chokkanatha Nayak (1662–82) in 1673. Vijaya Raghunatha Nayak, the son of Chokkanatha, was killed in a battle and Chokkanatha's brother Alagiri Nayak (1673–75) was crowned as the ruler of the empire.
Thanjavur was successfully conquered in 1674 by Ekoji I (1675–84), the Maratha feudatory of the sultan of Bijapur and half-brother of Shivaji (1627/30-80) of the Bhonsle dynasty. Ekoji founded the Thanjavur Maratha kingdom which ruled Thanjavur till 1855. The Marathas exercised their sovereignty over Thanjavur throughout the last quarter of the 17th and the whole of the 18th century. The Maratha rulers patronized Carnatic music. In 1787, Amar Singh, the regent of Thanjavur, deposed the minor Raja, his nephew Serfoji II (1787–93) and captured the throne. Serfoji II was restored in 1799 with the assistance of the British, who induced him to relinquish the administration of the kingdom and left him in charge of Thanjavur fort and surrounding areas. The kingdom was eventually absorbed into British India in 1855 by the Doctrine of Lapse when Shivaji II (1832–55), the last Thanjavur Maratha ruler, died without a legitimate male heir. The British referred to the city as Tanjore in their records. Five years after its annexation, the British replaced Negapatam (modern-day Nagapattinam) with Thanjavur as the seat of the district administration. Under the British, Thanjavur emerged as an important regional centre. The 1871 India census recorded a population of 52,171, making Thanjavur the third largest city in the Madras Presidency. After India's independence, Thanjavur continued as the district headquarters.
GEOGRAPHY AND CLIMATE
Thanjavur is located at 10.8°N 79.15°E The tributaries of river Cauvery, namely, the Grand Anaicut canal (Pudhaaru), Vadavaaru and Vennaaru rivers flow through the city. Thanjavur is situated in the Cauvery delta, at a distance of 314 km south-west of Chennai and 56 km east of Tiruchirappalli. While the plains immediately adjoining the Cauvery river have been under cultivation from time immemorial, most of Thanjavur city and the surrounding areas lie in the "New Delta" – a dry, barren upland tract which has been brought under irrigation during the early 19th century. To the south of Thanjavur city, is the Vallam tableland, a small plateau insterspersed at regular intervals by ridges of sandstone. The nearest seaport is Nagapattinam which is 84 km east of Thanjavur. The nearest airport is Tiruchirapalli International Airport, located at a distance of 56 km. The city has an elevation of 57 m above mean sea level. The total area of the city is 36.33 km2. The period from November to February in Thanjavur is pleasant, with a climate full of warm days and cool nights. The onset of summer is from March, with the mercury reaching its peak by the end of May and June. The average temperatures range from 27 °C in January to 36 °C in May and June. Summer rains are sparse and the first monsoon, the South-West monsoon, sets in June and continues till September. North-East monsoon sets in October and continues till January. The rainfall during South-West monsoon period is much lower than that of North-East monsoon. North-East monsoon is beneficial to the district at large because of the heavy rainfall and the Western ghats feeding the river Cauvery. The average rainfall is 940 mm, most of which is contributed by the North-East monsoon.
TOURISM AND CULTURE
Thanjavur is an important pilgrim centre and a major tourist destination of Tamil Nadu. South Zone Culture Centre in Thanjavur is one of the regional cultural centres established by the Government of India to preserve and promote cultural heritage of India. There were 2,002,225 Indian and 81,435 foreign tourist arrivals in 2009 to Thanjavur. The most visited monument in Thanjavur is the Brihadeeswarar Temple, whose construction, the historian Percy Brown described as "a landmark in the evolution of building art in South India". Built in the 11th century by the Chola king Raja Raja Chola I (985–1014), the temple is dedicated to the Hindu god Shiva. The walls of the sanctum are covered with wall paintings from the Chola and Nayak periods. The temple was designated an UNESCO World Heritage Site in 1987. It is replicated in the Gangaikonda Cholesvarar Temple constructed by Raja Raja's son Rajendra Chola I (1012–44).
The Thanjavur Maratha palace was the official residence of the Bhonsle family who ruled over the Thanjavur region from 1674 to 1855. It was originally constructed by the rulers of Thanjavur Nayak kingdom and after their fall, it served as the official residence of the Thanjavur Marathas. When most of the Thanjavur Maratha kingdom was annexed by the British Empire in 1799, the Thanjavur Marathas continued to hold sway over the palace and the surrounding fort. The southern side of the third quadrangle of the palace has 58 m tower like building, called the Goodagopuram.
The Saraswathi Mahal Library, established around 1700 and located in the premises of the palace, contains over 30,000 Indian and European manuscripts written on palm leaf and paper. Over eighty per cent of its manuscripts are in Sanskrit and many of them are on palm leaves. The Tamil works include treatise on medicine, and commentaries on Sangam literature. The Rajaraja Chola art gallery is located inside the palace – it has a large collection of stone and bronze images from the ninth to 12th centuries. Most of the idols present in the gallery were collected from various temples in the Thanjavur district. The Sivaganga Park is situated to the east of the Brihadeeswarar Temple and encompasses the Sivaganga Tank believed to have been built by the king Raja Raja Chola. It was created as a people's park by the Tanjore municipality in 1871–72. It has a collection of plants, animals and birds and serves as a zoo for children within the city.
Schwartz Church, a historic monument located in the palace garden, was built in 1779 by Serfoji II as a token of affection for Rev. C.V. Schwartz of the Danish Mission. There are five museums in the city namely Archeological Museum, Tamil University Museum located with the Tamil University premises, the Saraswathi Mahal Library Museum located inside the Saraswathi Mahal, Nayak Durbar Hall Art Museum and Rajaraja Chola Museum. Raja Rajan Manimandapam is one of the tourist attractions in Thanjavur, built during the Thanjavur Tamil Conference in 1991. "Sangeetha Mahal" has a permanent handicrafts exhibition centre. Thanjavur is the cradle for many of the arts and crafts in South India. Carnatic music was codified in Thanjavur and the art flourished during the Nayak rule in the 16th century. Bharathanatyam, a classical dance form of South India, had its major styles developed in Thanjavur.
Sathaya Thiruvizha is the annual birthday festival of Raja Raja Chola held during October every year. Thanjavur is the base for the Tyagaraja Aradhana, a Carnatic music festival held annually during January – February at Thiruvaiyaru, located 13 km away from the city. Thanjavur painting is a major form of classical South Indian painting from Thanjavur. It dates back to about 1600s, the period of Nayakas of Thanjavur, who encouraged art, classical dance, music literature, both in Telugu and Tamil. The art is usually a combination of raised and painted surfaces, with the Hindu god Krishna being the most popular image depicted. In modern times, these paintings have become souvenirs of festive occasions in South India, wall decors, and collectors' items for art lovers.
ECONOMY
The major occupation of the inhabitants of the city is tourism and service-oriented industry, while the traditional occupation is agriculture.
Thanjavur is known as the "Rice bowl of Tamil Nadu". Paddy is the crops and the other crops grown are blackgram, banana, coconut, gingelly, ragi, red gram, green gram, sugarcane and maize. The total percentage of land fit for cultivation is 58%. There are three seasons for agriculture in Thanjavur – Kuruvai (June to September), Samba (August to January) and Thaladi (September, October to February, March). The total rice production has been maintained at 10.615 L.M.T and 7.077 L.M.T. The city acts as a focal point for food grains transported from the adjoining areas of the Cauvery Delta. Organic farming is gradually being known to the farmers of Thanjavur. To maximise agricultural produce organic farming is being implemented. Though agriculture is the main economic activity, only 7% of the population is involved in it. There is a lot of agricultural related trading that forms the key economic activity in the city.
Thanjavur is an important centre of silk weaving in Tamil Nadu. There were 200 silk weaving units in the city in 1991 with around 80,000 people working in them. The sarees produced in the villages surrounding Thanjavur are sold in Thanjavur and neighbouring towns. Increasing production costs and competition from large-scale producers have reduced the number of people involved in the production. The city produces bell metal craft like Thanjavur metal plates, bronze images bowls, napkins and powder boxes made of copper and bronze. The city is a major manufacturer of pith works consisting of models of Hindu idols, mosques, garlands and other bird figurines. Manufacture of musical instruments like veena, tambura, violin, mrithamgam, thavil and kanjira is another economic activity in the city.
All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank and private banks like ICICI Bank, City Union Bank have their branches in Thanjavur. All these banks have their automated teller machines located in various parts of the city.
DEMOGRAPHICS
According to 2011 census, Thanjavur had a population of 222,943 with a sex-ratio of 1,042 females for every 1,000 males, much above the national average of 929. A total of 19,860 were under the age of six, constituting 10,237 males and 9,623 females. Scheduled Castes and Scheduled Tribes accounted for 9.22% and .21% of the population respectively. The average literacy of the city was 83.14%, compared to the national average of 72.99%. There were a total of 78,005 workers, comprising 803 cultivators, 2,331 main agricultural labourers, 2,746 in house hold industries, 65,211 other workers, 6,914 marginal workers, 110 marginal cultivators, 235 marginal agricultural labourers, 322 marginal workers in household industries and 6,247 other marginal workers. As per the religious census of 2011, Thanjavur (M) had 82.87% Hindus, 8.34% Muslims, 8.58% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.06% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.
As of 2008, a total 2,013.34 ha (55.4%) of the land was used for residential, 11.32 ha (3.06%) for commercial, 82.68 ha (2.28%) for industrial, 320.2 ha (8.81%) for public & semi public, 108.11 ha (2.98%) for educational and 996.85 ha (27.47%) for agriculture. Tamil is the widely spoken language, with the standard dialect being Central Tamil dialect. Telugu, Thanjavur Marathi and Saurashtra are other languages spoken in the city. Thanjavur is the cultural and political center of the Thanjavur Marathi people. While Hindus form the majority, the city also has a substantial population of Muslims and Christians. Roman Catholics in Thanjavur are affiliated to the Roman Catholic Diocese of Tanjore and Protestants are affiliated to the Trichy–Tanjore Diocese of the Church of South India. The workforce is predominantly involved in service industry involving trade and commerce. With the expansion of the city area, the opportunities for agriculture is limited and only 7% of population is involved in it.
TRANSPORT
The National Highways 67, 45C, 226 and 226 Extn pass through Thanjavur. The city is connected with Chennai, Coimbatore, Erode, Karur, Tirupur, Vellore, Perambalur, Ariyalur, Mysuru, Salem, Cuddalore, Viluppuram, Tiruchirappalli, Madurai, Kumbakonam, Mayiladuthurai, Karaikal, Mannargudi, Pattukkottai, Dindigul, Pudukkottai, Karaikudi, Tirunelveli, Bengaluru, Ernakulam, Nagercoil, Tirupathi, Trivandrum and Ooty through regular bus services. Thanjavur had a single bus terminus located at the heart of the city. An integrated bus terminus, called New Bus stand was constructed in 1997 near Raja Serfoji College to handle the passenger traffic. Thanjavur has a well-maintained sub-urban public transport system. Government and private buses operate frequently between the two bus termini and other towns and villages like Vallam, Budalur, Mohamed Bunder, Nadukkavery, Pillaiyarpatti, Vallam Pudursethi, Sengipatti, Vadakkur North and Kuruvadipatti.
The railway line connecting Tiruchirappalli Junction railway station to Chennai Egmore via Thanjavur, the Main Line is a historical line established by South Indian Railway Company in 1879. The Great South Indian Railway Company (GSIR) operated a broad gauge rail service between Nagapattinam and Tiruchirapalli via Thanjavur between 1861 and 1875. During 1875 it was converted to a meter gauge line (MG line). Modern day Thanjavur railway junction has three rail heads leading to Tiruchirapalli, Kumbakonam and Thiruvarur. Thanjavur is connected by rail with most important cities and towns in India. There are daily express trains to Chennai, Mysore, Ernakulam, Thrissur, Palakkad, Coimbatore, Erode, Tiruppur, Tiruchirapalli, Salem, Karur, Madurai, Tirunelveli, Rameswaram, Tiruchendur, Cuddalore, Dharmapuri, Viluppuram, Chengalpattu, Mannargudi, Bengaluru, Dindigul, Pudukkottai, Karaikudi, Sivagangai Manamadurai and weekly trains to Tirupati, Nellore, Itarsi, Visakhapatnam, Hubli, Vasco da Gama, Goa, Vijayawada, Nagpur, Jabalpur, Satna, Katni, Allahabad, Varanasi and Bhubaneswar. There are frequent passenger trains from the city to towns like Thiruvarur, Nagapattinam, Karaikal, Tiruchirapalli, Kumbakonam, Mayiladuthurai and Nagore.
In the early 1990s, Thanjavur was connected with Chennai via the Vayudoot flight service, which was stopped due to poor patronage. A full-fledged air force station is operational at Thanjavur. Thanjavur Air Force Station was to become a major air base by 2012, to handle Fighter, Transport aircraft and also refuelling aircraft. However, the establishment and activation of air base has been delayed as of March 2013. The IAF will base a squadron of its Sukhoi Su-30 Supermaneuverability Fighter aircraft at Thanjavur, making it the first fighter squadron in Tamil Nadu. The nearest airport is Tiruchirapalli International Airport. The nearest Seaport is located at Nagapattinam.
ADMINISTRATION AND POLITICS
The municipality of Tanjore was created in 1866 as a third grade municipality as per Town Improvements Act 1865 and initially consisted of 12 members. The number was increased to 18 in 1879 and 24 in 1883. In 1897, the members were empowered to elect a Municipal Chairperson to lead them. Tanjore was upgraded to a second grade municipality in 1933 and first grade in 1943. Since 1983, Thanjavur has been a special grade municipality. a As of 2008, the municipality covers an area of 36.33 km2 and has a total of 51 members. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town planning and the Computer Wing. All these departments are under the control of a Municipal Commissioner who is the supreme executive head. The legislative powers are vested in a body of 62 members, one each from the 62 wards. The legislative body is headed by an elected Chairperson assisted by a Deputy Chairperson.
On 10 April 2013, the state government announced in the Assembly that Thanjavur municipality will be upgraded to a Municipal corporation. Thanjavur City Corporation is likely to have an area of 110.27 km2 of area, with a population of 3,20,828 and an income of ₹411.8 million (US$6.1 million). The villages Pudupattinam, Nanjikottai, Neelagiri, Melaveli, Pillaiyarpatti, Ramanathapuram, Pallieri, Vilar and Inathukanpatti are likely to be added to the municipal corporation limits. Thanjavur became City Corporation on February 19, 2014.
Thanjavur comes under the Thanjavur State Assembly Constituency and it elects a member to the Tamil Nadu Legislative Assembly once every five years. From the 1977 elections, the assembly seat was won by Dravida Munnetra Kazhagam (DMK) six times during the 1977, 1980, 1989, 1996, 2001 and 2006 elections, the Indian National Congress party once during the 1984 elections and the All India Anna Dravida Munnetra Kazhagam (AIADMK) twice during the 1991 and 2011 elections. The Ex. MLA of the constituency was M. Rengasamy from AIADMK. M. Karunanidhi, who served as the Chief Minister of Tamil Nadu for a record five terms, was elected from the Thanjavur assembly constituency in the 1962 elections.
Thanjavur is also a part of the Thanjavur Lok Sabha constituency and elects a member to the Lok Sabha, the lower house of the Parliament of India, once every five years. The Lok Sabha seat has been held by the Indian National Congress for Seven terms during 1951–56, 1957–62, 1962–1967, 1980–84, 1984–1989, 1989–91 and 1991–96, Dravida Munnetra Kazhagam for Seven terms during 1967–71, 1971–77, 1996–98, 1998–99, 1999-04, 2004–09 and 2009–present and All India Anna Dravida Munnetra Kazhagam for one term during 1977–80. R. Venkataraman, who served as the President of India from 1987 to 1992, was elected from the Thanjavur Lok Sabha constituency in the 1951 elections.
Law and order in the city is maintained by the Thanjavur sub division of the Tamil Nadu Police, headed by a Deputy Superintendent (DSP). The Thanjavur district level police administration is headed by a Deputy Inspector General of Police, whose office is located in the city. There are six police stations in the city, one of them being an all-women police station. There are special units like prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division headed by a Superintendent of Police (SP).
EDUCATION
Thanjavur has a total of four Universities, namely the Tamil University, SASTRA University, PRIST University and Periyar Maniammai University. The Tamil University is a state run institute, started during 1981 and obtained its statutory recognition from the University Grants Commission in 1983. It is the only one of its kind for the Tamil language doing higher research in Tamilology and advanced study in various allied branches like linguistics, translation, lexicography, music, drama and manuscriptology.
Thanjavur has a total of 15 arts, science & management colleges and nine engineering colleges. The Thanjavur Medical College was established in 1961 and is one of the oldest medical colleges in Tamil Nadu. The Paddy Processing Research Centre (PPRC), which later became the Indian Institute of Crop Processing Technology (IICPT) in 2008, is a hub for food processing research. The Saraswati Mahal Library which dates back to the end of the 16th century and the Central Library, managed by the district administration are the two most prominent libraries in the city.
There are 20 registered schools in Thanjavur, catering to the primary, secondary and higher secondary educational needs of the city. St.Peter's Higher Secondary School at Thanjavur was established by Rev. C F Schwartz during 1784. Originally established as a college, it was the first school in South India which taught English to the local populace. St.Antony's Higher Secondary School, established in 1885 by the Diocese of Thanjavur, is one of the oldest schools in Thanjavur district. Christian Missionaries played a prominent role in promoting English education in Thanjavur. Kalyanasundaram Higher Secondary School, established in 1891, is one of the oldest schools in the city.
UTILITY SERVICES
Electricity supply to Thanjavur is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). The city along with its suburbs is a part of Trichy Electricity Distribution Circle. Water supply is provided by the Thanjavur Corporation from the Vadavar Canal, supplied through overhead tanks located in various parts of the city. During the 2000–01 period, a total of 31 million litres of water was supplied everyday for households in the city.
About 110 metric tonnes of solid waste are collected from Thanjavur every day by door-to-door collection and subsequently the source segregation and dumping is carried out by the sanitary department of the Thanjavur Corporation. The coverage of solid waste management had an efficiency of 100% as of 2001. The underground drainage system covers 70% of the city and the remaining sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The Corporation maintains a total of 155 km of storm water drains: 53.27 km surfaced drains and 101.73 km unlined drains.
There are 37 hospitals and seven clinical labs in Thanjavur that take care of the health care needs of the citizens. There are a total of 9,745 street lamps: 492 sodium lamps, 2,061 mercury vapour lamps, 7,180 tube lights and twelve high mast beam lamps. The Corporation operates three markets, namely the Serfoji Market, Amarar Swaminathan Market and Kamaraj Market and another market, the Subramaniya Swami Koil Market, is maintained by the Subramania Swami Temple authority. Thanjavur comes under the Thanjavur Telecom circle of the Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Apart from telecom, BSNL also provides broadband internet service. The Regional Passport office, Trichy, operates a Passport Seva Kendra (PSK) in Thanjavur, which PSK covers the Nagappattinam, Thiruvarur, Thanjavur, Pudukkottai, and Ariyalur revenue districts.
WIKIPEDIA
Tharangambadi (formerly Tranquebar) is, 15 km north of Karaikal, near the mouth of a distributary of the Kaveri River. It was a Danish colony from 1620 to 1845. When Danish people came, the place was under Thanjavur Nayak kingdom. Danish admiral Ove Gjedde felt the place would be a potential trading centre, made a deal with Raghunatha Nayak and built a fort, which is known as Fort Dansborg. This fort was the residence and headquarters of the governor and other officials for about 150 years. It is now a museum hosting a collection of artifacts from the colonial era.
Dansborg fort was constructed during 1620-21 and it played important role in South India’s trade with foreign countries for 200 years. This fort is now converted into museum and maintained by Tamilnadu Archaeological department