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Kasur is one of the districts in the province of Punjab, Pakistan It came into existence on 1 July 1976. Earlier it was part of Lahore District.
The district capital is Kasur city, the birth city of the Sufi poet Bulleh Shah, well known in that region as well as in the whole of Pakistan. The total area of the district is 3,995 square kilometres.Kasur is located adjacent to the border of Gunda Singh Wala between Pakistan and the India, and is a tourist attraction because of the daily occurring Flags lowering ceremony. Kasur district is surrounded at north by Lahore, at east and south by India, at southern west Depalpur tehsil of Okara district and at northern west Sheikhupura district. At east-southern border it is circled by the Sutlej River and at west-northern border of district the river Ravi flows.The famous man made forest Changa Manga is located at western direction of the city Kasur about 30 miles away.
Kasur is known for its foods and dishes, e.g. a spicy fried fish, sweet dishes like Andrassay, Falooda and vegetable (both as fresh and dried) Kasuri Methi.The area is birthplace of many popular figures e.g. Noor Jehan, the Pakistani singer and actress who gained popularity in the 1950s. The city is also the resting place of Sufi poet Abdullah Shah (Bulleh Shah).
There are different traditions about the name of Kasur.One is that the town was founded by Kassu the son of King Ram and named after him as Kasur Pur. (One of Kassu's brothers was Laaho and the City of Lahore was named after him.) According to another tradition the town was founded by Pashtun families from Kabul (today the capital of Afghanistan) during the period of Mughal emperor Akbar. The Pashtuns constructed 12 small forts (called as "Qasar" in Persian) so the city was later on named as Qasoor i.e. city of many Qasar (Forts). There are twelve known Qasars (Kot-urdu/Punjabi word of Qasar) named after the heads of various families
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Ishq bina kya marna yaara
Ishq bina kya jeena
Ishq bina kya marna yaara
Ishq bina kya jeena
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Vaada ya pakka ishq ishq
Dhaaga ye kachcha ishq ishq
O...
Ishq bina kya marna yaara
Ishq bina kya jeena
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Vaada ya pakka ishq ishq
Dhaaga ye kachcha ishq ishq
Ishq bina kya marna yaaron
Ishq bina kya jeena
Ishq bina kya marna yaaron
Ishq bina kya jeena
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Vaada ya pakka ishq ishq
Dhaaga ye kachcha ishq ishq
Ishq bina kya marna yaara
Ishq bina kya jeena
Neeche ishq hai oopar rab hai
In donon ke beech mein ke sab hai
Neeche ishq hai oopar rab hai
In donon ke beech mein ke sab hai
Ek nahin sau baatein karlo
Sau baaton ka ek matlab hai
Rab sab se sona ishq ishq
Rabse bhi sona ishq ishq
Rab sab se sona ishq ishq
Rabse bhi sona ishq ishq
O...
Ishq bina kya marna yaaron
Ishq bina kya jeena
Ishq bina kya marna yaaron
Ishq bina kya jeena
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Heera na panna ishq ishq
Bas ek tamanna ishq ishq
Heera na panna ishq ishq
Bas ek tamanna ishq ishq Ishq
Bas ek tamanna ishq ishq Bina
Bas ek tamanna ishq ishq Kya
Bas ek tamanna ishq ishq Jeena
Bas ek tamanna ishq ishq Yaara
Bas ek tamanna
Ishq hai kya ye kisko pata
Ye ishq hai kya sabko pata
Ye prem nagar anjaan dagar
Saajan ka ghar ka kisko khabar
Chhoti si umar ye lamba safar
Ye ishq hai kya ye kisko pata
Ye dard hai ya dardon ki dava
Ye koi sanam ya aap khuda
Ye koi sanam ya aap khuda
aap khuda
Ishq bina kya marna yaara
Ishq bina kya jeena
Tumne ishq ka naam suna hai
Humne ishq kiya hai
Phoolon ka gulshan ishq ishq
Kaaton ka daaman ishq ishq
Phoolon ka gulshan ishq ishq
Kaaton ka daaman ishq ishq
O....
Ishq bina kya marna yaaron
Ishq bina kya jeena
Ishq bina kya marna yaaron
Ishq bina kya jeena
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Gud se meetha ishq ishq
Imli se khatta ishq ishq
Ishq Ishq
Ishq Ishq
Ishq Ishq
O...
Aarish,zulfiqar ahmed aarish,poetry,shairi,urdu,muhabbat,love,romance,pyar,ishq,janoon,muhabbat nehain! hai janoo tum say,urdu poetry,urdupages,kashmir,kashmiri poets,kotli,seri,,pakistan,poetry cards,cards,urducards,love cards.urduadab,poet.
Apney Yaar DERBARI ki nazr. The grave of Elahi Bakhsh in the small graveyard on the hill, The Hill of Elahi Bakhsh.
RK's film to turn heroine centric in Madhubala Ek Ishq Ek Junoon! - www.bolegaindia.com/gossips/RKs_film_to_turn_heroine_cent...
Aarish,zulfiqar ahmed aarish,poetry,shairi,urdu,muhabbat,love,romance,pyar,ishq,janoon,muhabbat nehain! hai janoo tum say,urdu poetry,urdupages,kashmir,kashmiri poets,kotli,seri,,pakistan,poetry cards,cards,urducards,love cards.urduadab,poet.
Sitaaro se aage jahaa.N aur bhii hain
abhii ishq ke imtihaa.N aur bhii hain
Taahi zindagii se nahin ye fazaayen
yahaan saikaron kaaravaa aur bhi hain
kanaa'at na kar aalam-e-rang-o-bu par
chaman aur bhi, aashiyaan aur bhi hain
agar kho gaya ek nasheman to kyaa Gam
maqaamaat-e-aah-o-fugaan aur bhi hain
tuu shaheen hai parwaaz hai kaam teraa
tere saamane aasmaan aur bhi hain
isii roz-o-shab me ulajh kar na rah jaa
Kay tere zamiin-o-makaan aur bhi hain
Gae din ki tarhaa tha mai anjuman me
yahaan ab mere raazadaan aur bhi hain
From Wikipedia, the free encyclopedia
Kailash Kher (Kashmiri: कैलाश खेर (Devanagari), کیلاش کھیر (Nastaleeq)) (born 7 July 1973) is a Kashmiri Indian pop-Rock singer[citation needed] with very diverse music style often influenced by Indian folk music. Early life= Kalyan Puri, New Delhi.
After struggling in business, he took a shot at singing. After moving to Mumbai, the track Rabba Ishq Na Hove from the movie Andaaz was well received. In 2002, his song Allah ke Bande from relatively obscure movie Waisa Bhi Hota Hai Part II, made him a household name.
The band Kailasa includes Mumbai musician-brothers Naresh and Paresh Kamath who were earlier associated with Bombay Black.
Kher has a uniquely soulful, raw, high-pitched voice. He sang a number of the songs in the Bollywood film Mangal Pandey: The Rising, in which he also had a cameo appearance. His other Bollywood appearances include the movie Corporate in the song 'O Sikander'.
His song Teri Deewani from the album of the same name by his band Kailasa and especially the song Ya Rabba from the movie Salaam-e-Ishq has become a record-seller.
His recent venture into the Kannada film industry has proved a huge success. Special mention has to be made to his song "Hale patre" from the movie "Junglee" has proved a huge hit among the audience.
In 2007, he participated in a concert tour in North America entitled "The Incredibles", also starring Asha Bhosle, Sonu Nigam and Kunal Ganjawala.
In March 2011, he performed at the Kennedy Center in Washington, D.C., as part of the Maximum India festival.[1]
Kailash Kher on the TV show 'Mission Ustaad' in 2008
He was a judge on the singing talent contest, Indian Idol on Sony TV.
“ Playback singing happened by chance. I had lost everything in business. That was when my friends told me to try my luck in Mumbai where I first recorded a private album with composers Paresh and Naresh. Together we now represent a music band called kailasa. ”
A R Rahman says
“ I remember how I first heard of him. I had asked Mehboob, our lyricist, for a new voice that is earthy and strong, and he said, I have just the person for you. That voice can only be that of Kailash!' And he sent Kailash to meet me. The moment I heard him, I knew that here was a voice that was so wonderful, and which had its own unique space.... I want to say that Kailash Kher's voice has something that had been lacking a lot -- it had pure soul! Allah Ke Bande is one of my all time favorite songs. ”
He is also a judge on the show "Kurkure Desi Beats Rock On with MTV", where he judges the "Desipann Quotient" of contestants. Nowadays he is engaged as one of the judge with singer Sukhvinder singh and Hard kaur,in the reality show "IPL Rockstar",a show especially made for IPL 2010, airing live from the stadiums,hosting IPL matches, on colors channel.
Recently he has recorded a song 'Sangini' for a reality show which is going great for now.
He is known to be a Sufi singer as well, his style is quite influenced by Sufism and the voice is very earthy and raw.
It is not Love it is Madness
Ishq Mujhko Nahin, Vehshat Hi Sahi
Meri Vehshat Teri Shohrat Hi Sahi
Katta Keeje Na Taalluk Hamse
Kutch Nahin Hai To Adavat Hi Sahi
Mere Hone Mein Hai Kya Rusvayee
Ae Veh Majlis Nahin Khallat Hi Sahi
Hum Bhi Dushman To Nahin Hain Apne
Gair Ko Tujhse Mohabbat Hi Sahi
Apni Hasti He Se Ho Jo Kutch Ho
Aagahi Gar Nahin Gaflat Hi Sahi
Umr Harchand Ki Hai Barke-Kharam
Dil Ke Khoon Ki Fursat Hi Sahi
Hum Koyee Tarqe-Vafa Karte Hain
Na Sahi Ishq Museebat Hi Sahi
Kutch To De Ae Falke-Na-Insaaf
Aaho Fariyad Ki Rukhsat Hi Sahi
Hum Bhi Tasleem Ki Khoo Dalenge
Benayazi Teri Aadat Hi Sahi
Yaar Se Chedh Chali Jaye 'Asad'
Gar Nahin Vasl To Hasrat Hi Sahi
English Translation
(You say) It is not love, it is madness
My madness may be the cause of your fame
Sever not my relationship with you
If nothing then be my enemy
What is the meaning of notoriety in meeting me
If not in public court meet me alone
I am not my own enemy
So what if the stranger is in love with you
Whatever you are, it is due to your own being
If this not known then it is ignorance
Life though fleets like a lightening flash
Yet it is abundant Time to be in love
I do not want debate on the sustenance of love
Be it not love but another dilemma
Give something O biased One
At least the sanction to cry and plea
I will perpetuate the rituals
Even if cruelty be your habit
Teasing and cajoling the beloved cannot leave 'Asad'
Even if there is no union and only the desire remains
Ghalib Mirza Asadullah Khan
(1797 - 1869)
picture shot by mahesh painter..celebrity photographer at the carter road promenade.. mumbai..
my comment to cooley .. not posting hence .. i post it here
thank you cooley ..
mom and dad for once did a good job..
did not nag on that eventful night..
at the end of the tunnel
a hidden photographerno1
and some light..
future unfucked.. to new delights..
blog of a hope on some sites..
sensitized poet and fear of heights..
an end of a thread fucking the kites..
a shia thug.. a story of Iraqi shiites..
who mortgaged to america..
cant buy back their rights..
ambushed by draculean love bites.
why could we not be one colored
instead of yellow black and white
we would be one big family..
born without tongues no eye sight.
thank you cooley becomes my 279th poem
#firozeshakir
#beggarpoet
Haveli is more of a musical production with nine pieces, of which two of the pieces - Afreen and Ishq had Arushi gracing with her Ada and Bhava.. Haveli is a production of Hometown Productions
Odissi dancer - Arushi Mudgal
Sitarist - Ustad Rafique Khan
Violinist and music composer - Deepak Pandit, Raman
Saxophonist, Drummer - Stainly Jeoraj, Ustad Faiyaz Khan, who is famous for Sarangi and vocal
Mishko M’Ba - a renowned French basisst/painist, composer and producer
tabla player, Pandit Arvindkumar Azad
Today, (30 Oct 10) myself, and my half-better went on a hike to Girani Top, through Trail 3. it was a total 12 km up and down that included visit to Pir Sohawa.
The second last summit before Garani Gali, near Pir Sohawa.
Aarish,zulfiqar ahmed aarish,poetry,shairi,urdu,muhabbat,love,romance,pyar,ishq,janoon,muhabbat nehain! hai janoo tum say,urdu poetry,urdupages,kashmir,kashmiri poets,kotli,seri,,pakistan,poetry cards,cards,urducards,love cards.urduadab,poet.
Moviezadda
Parineeti Chopra in conversation with our #Bollywood critic G9 Divya Solgama : " Daawat-e-Ishq is very sweet film"
Here's the exclusive #Interview: bit.ly/Parineeti-Chopra-Interview
From Wikipedia
The Chishtī Order (Persian: چشتی - Čištī) (Arabic: ششتى - Shishti) is a Sufi order within the mystic Sufi tradition of Islam. It began in Chisht, a small town near Herat, Afghanistan about 930 CE. The Chishti Order is known for its emphasis on love, tolerance, and openness.[1]
The Chishti Order is primarily followed in Afghanistan and South Asia. It was the first of the four main Sufi orders (Chishti, Qadiriyya, Suhrawardiyya and Naqshbandi) to be established in this region. Moinuddin Chishti introduced the Chishti Order in Lahore (Punjab) and Ajmer (Rajasthan), sometime in the middle of the 12th century CE. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.[2]
In the last century, the order has spread outside Afghanistan and South Asia. Chishti teachers have established centers in the United Kingdom, the United States, Australia and South Africa. Devotees include both Muslim immigrants from South Asia and Westerners attracted to Sufi teachings.
Contents [hide]
1 Guiding principles
2 Practices
3 Literature
4 Spiritual lineage
5 History
6 Mughal rulers
7 Other notable Chisti shaykhs
8 Notes
9 References
10 External links
Guiding principles[edit]
The Chishti are perhaps best known for the welcome extended to seekers who belong to other religions. Chishti shrines in South Asia are open to all faiths and attract great crowds to their festivals.
The Chishti shaykhs have also stressed the importance of keeping a distance from worldly power.[3] A ruler could be a patron or a disciple, but he or she was always to be treated as just another devotee. A Chishti teacher should not attend the court or be involved in matters of state, as this will corrupt the soul with worldly matters. In his last discourse to his disciples, Khawaja Moinuddin Chishti said:
“Never seek any help, charity, or favors from anybody except God. Never go the court of kings, but never refuse to bless and help the needy and the poor, the widow, and the orphan, if they come to your door.[4]”
Chishti believe that this insistence on otherworldliness differentiates them from Sufi orders that maintained close ties to rulers and courts, and deferred to aristocratic patrons.
Chishti practice is also notable for sama: evoking the divine presence through song or listening to music.[5] Some Muslims believe that music is haram; forbidden to Muslims. The Chishti, as well as some other Sufi orders, believe that music can help devotees forget self in the love of Allah. However, the order also insists that followers observe the full range of Muslim obligations; it does not dismiss them as mere legalism, as some strands of Sufism have done.[6] The music usually heard at Chisti shrines and festivals is qawwali.
Practices[edit]
The Chishtis follow five basic devotional practices (dhikr).[7]
Reciting the names of Allāh loudly, sitting in the prescribed posture at prescribed times (jhikr-i djahr)
Reciting the names of Allāh silently (jhikr-i khafī)
Regulating the breath (pās-i anfās)
Absorption in mystic contemplation (murā-ḳāba)
Forty days of spiritual confinement in a lonely corner or cell for prayer and contemplation (čilla)
Literature[edit]
Early Chishti shaykhs adopted concepts and doctrines outlined in two influential Sufi texts: the ʿAwārif al-Maʿārif of Shaykh Shihāb al-Dīn Suhrawardī and the Kashf al-Maḥdjūb of Hudjwīrī. These texts are still read and respected today. Chishti also read collections of the sayings, speeches, poems, and letters of the shaykhs. These collections, called malfūẓāt, were prepared by the shaykh's disciples.[8]
Spiritual lineage[edit]
Die with the genealogy of the Chishti Order from Muhammad and Ali to Moinuddin Chishti, Louvre Museum
Sufi orders trace their origins ultimately to the Islamic prophet Muhammad, who is believed to have instructed his successor in mystical teachings and practices in addition to the Qur'an or hidden within the Qur'an. Opinions differ as to this successor. Some Sufi orders trace their lineage to Abu Bakr, the first Sunni caliph, others to 'Alī ibn Abī Ṭālib, Muhammad's cousin, whom the Shi'a regard as the first imam. The Chishti, though Sunni, trace their lineage through Ali. This is not unusual for Sufi orders, which tend to stress devotion rather than legalism and sectarianism.
The traditional silsila (spiritual lineage) of the Chishti order is as follows:[9]
'Alī ibn Abī Ṭālib (Ali, the cousin of Muhammad)
Al-Ḥasan al-Baṣrī (d. 728, an early Persian Muslim theologian)
'Abdul Wāḥid Bin Zaid Abul Faḍl (d. 793, an early Sufi saint)
Fuḍayll ibn 'Iyāḍ Bin Mas'ūd Bin Bishr al-Tamīmī
Ibrāhīm bin Adham (a legendarly early Sufi ascetic)
Ḥudhayfah al-Mar'ashī
Amīnuddīn Abū Ḥubayrah al-Baṣrī
Mumshād Dīnwarī
Abu Ishaq Shamī (d. 940, founder of the Chishti order proper)
Abu Ahmad Chishtī
Abu Muhammad Chishtī
Abu Yusuf Nasar-ud-Din Chishtī (d. 1067)
Qutab-ud-Din Maudood Chishtī (Abu Yusuf's son, d. 1139)
Haji Sharif Zindani (d. 1215)
Usman Harooni (d. 1220)
Mu'īnuddīn Chishtī (1141-1230)
Qutab-ud-Din Bakhtyar Kaki (1173-1235)
Farīduddīn Mas'ūd ("Baba Farid", 1173 or 1175 - 1266)
After Farīduddīn Mas'ūd, the Chishti order divided into two branches:
Chishtī Sabri, who follow Alauddin Sabir Kaliyari.
Chishtī Nizami who follow Nizāmuddīn Auliyā.
History[edit]
Mughal princess Jahan Ara's tomb (left), Nizamuddin Auliya's tomb (right) and Jama'at Khana Masjid (background), at Nizamuddin Dargah complex, in Nizamuddin West, Delhi
The Encyclopedia of Islam divides Chishti history into four periods:
Era of the great shaykhs (circa 597/1200 to 757/1356)
Era of the provincial khānaḳāhs (8th/14th & 9th/15th centuries)
Rise of the Ṣābiriyya branch (9th/15th century onwards)
Revival of the Niẓāmiyya branch 12th/(18th century onwards[10]
The order was founded by Abu Ishaq Shami ("the Syrian") who taught Sufism in the town of Chisht, some 95 miles east of Herat in present-day western Afghanistan.[11] Before returning to Syria, where he is now buried next to Ibn Arabi at Jabal Qasioun[12] Shami initiated, trained and deputized the son of the local emir, Abu Ahmad Abdal.[13] Under the leadership of Abu Ahmad’s descendants, the Chishtiya as they are also known, flourished as a regional mystical order.[14]
The founder of the Chishti Order in South Asia was Moinuddin Chishti. He was born in the province of Silistan in eastern Persia around 536 AH (1141 CE), into a sayyid family claiming descent from Muhammad.[15] When he was only nine, he memorized the Qur'an, thus becoming a hafiz. His father died when he was a teenager; Moinuddin inherited the family grinding mill and orchard. He sold everything and gave the proceeds to the poor. He traveled to Balkh and Samarkand, where he studied the Qur'an, hadith, and fiqh.[16] He looked for something beyond scholarship and law and studied under the Chishti shaykh Usman Harooni. He moved to Lahore and then to Ajmer, where he died. His tomb, in Ajmer, is the Dargah Sharif, a popular shrine and pilgrimage site.
Moinuddin was followed by Qutab-ud-Din Bakhtyar Kaki and Farīduddīn Mas'ūd. After Fariduddin, the Chishti Order of South Asia split into two branches. Each branch was named after one of Fariduddin's successors:
Nizamuddin Auliya - This branch became the Chishti Nizami branch. Nizamuddin Auliya taught Nasiruddin Chiragh Dehlavi who in turn taught Khwaja Bande Nawaz.
Alauddin Sabir Kaliyari - This branch became the Chishti-Sabiri branch.
Later, yet other traditions branched from the Chisti lineage; in many cases they merged with other popular Sufi orders in South Asia. Founders of such new branches of the lineage include:
Ashraf Jahangir Semnani - trained in the Nizami tradition; his followers became the Chishti Nizami Ashrafiya branch.
Haji Imdadullah Muhaajir Makki - trained in the Sabari tradition; his followers became the Chishtiya Sabaria Imdadiya branch.
Shah Niyaz Ahmad- united the Chishti Nizami order with the Qadriya order to form the Chishtiya Qadriya Nizamia Niyazia branch.
As a result of this merging of the Chishti order with other branches, most Sufi masters now initiate their disciples in all the four major orders of South Asia: Chishti, Suhrawadi, Qadri, and Naqshbandi. They do however, teach devotional practices typical of the order with which they are primarily associated.
The Chishti order has also absorbed influences and merged at times with various antinomian fakir Sufi groups, especially the Qalandar. Some Chishtis both past and present have lived as renunciants or as wandering dervish.[17]
Mughal rulers[edit]
The Mughal Emperor Akbar was a great patron of the Chishti Order.
Several rulers of the Mughal dynasty of South Asia were Chisti devotees. The emperor Akbar was perhaps the most fervent of them. It is said to be by the blessing of Sheikh Salim Chishti that Akbar's first surviving child, the future Jahangir, was born. The child was named Salim after the sheikh and was affectionately addressed by Akbar as Sheikhu Baba.
Akbar also credited the Chisti sheikhs with his victory at the Siege of Chittorgarh. Akbar had vowed to visit the Chisti dargah, the tomb of Moinuddin Chishti, at Ajmer if he were victorious. He fulfilled his vow by visiting the dargah with his musicians, who played in honor of the sheikh.
The passing of Shah Jahan; attending him, his daughter Princess Jahanara.
Akbar's descendant, Jahanara Begum Sahib, was also a devout follower of the Chisti Order.