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He is completely uninterested in the #cats #cards #game #finalfour #kentucky #ifuckinglovemydog #griffs #bestoftheday #photooftheday #furkids #brusselsgriffon #webstagram #instagram #instapet
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colonialbutterchurner: #pets #ipet #sleeping
colonialbutterchurner: #griffonbruxellois
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I (reigned 1971–1926 BC) in the Middle Kingdom (c. 2000–1700 BC) and continued into the Ptolemaic Kingdom (305–30 BC), although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut ("The Most Selected of Places") and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres (1.6 miles) north of Luxor.
The complex is a vast open site and includes the Karnak Open Air Museum. It is believed to be the second-most-visited historical site in Egypt; only the Giza pyramid complex near Cairo receives more visits. It consists of four main parts, of which only the largest is currently open to the public. The term Karnak often is understood as being the Precinct of Amun-Re only, because this is the only part most visitors see. The three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re, and the Luxor Temple. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings.
The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued into Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are vast. The deities represented range from some of the earliest worshipped to those worshipped much later in the history of the Ancient Egyptian culture. Although destroyed, it also contained an early temple built by Amenhotep IV (Akhenaten), the pharaoh who later would celebrate a nearly monotheistic religion he established that prompted him to move his court and religious center away from Thebes. It also contains evidence of adaptations, where the buildings of the ancient Egyptians were used by later cultures for their own religious purposes, such as Coptic churches.
The Karnak Temple Complex — usually called simply Karnak — comprises a vast conglomeration of ruined temples, chapels, pylons and other buildings, notably the Great Temple of Amen and a massive structure begun by Pharaoh Amenhotep III (ca. 1391-1351 BC). It is located near Luxor, some 500 km south of Cairo, in Egypt. The area around Karnak was the ancient Egyptian Ipet-isut ("The Most Selected of Places") and the main place of worship of the Theban Triad with the god Amun as its head. It is part of the monumental city of Thebes. The Karnak complex takes its name from the nearby (and partly surrounded) modern village of el-Karnak, some 2.5 km north of Luxor.
Mèo Scottish Fold (hay còn gọi là mèo tai cụp) là một giống mèo nhà với sự đột biến sinh học tự nhiên gen trội gây ảnh hưởng đến phần sụn toàn thân, khiến cho tai bị "cụp", bẻ ra phía trước và xuống phía đầu, từ đó khiến chúng hay được so sánh rằng trông giống cú.
Tất cả loài này đều được sinh ra với tai thẳng, những con có gen Tai Cụp sẽ bắt đầu cụp tai lại trong vòng 21 ngày. Tuy nhiên cũng có những con mèo con không phát triển tai cụp. Con mèo nguyên gốc chỉ có một nếp gấp ở tai, nhưng nhờ phương pháp chọn lọc giống, người ta đã khiến chúng có đến hai hoặc ba nếp và làm tai chúng cụp hoàn toàn.
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#scottishfold #meoscottish
USE ANAGLYPH GRASSES TO SEE THIS ONE
Anaglyph photo taking by me Nov. 2023
Buried for ages. colonnaded terraces of Queen Makere's temple, Der el Bahri, Thebes.
Karnak Temple, located near Luxor, is one of the largest religious complexes in the world, showcasing the grandeur of ancient Egyptian civilization and dedicated primarily to the god Amun.
Overview:
Karnak Temple Complex, known as Ipet-isut ("The Most Select of Places") in ancient Egypt, consists of a series of temples, chapels, pylons, and other structures covering over 247 acres. Construction at the site began in the Middle Kingdom around 2000 BCE and continued into the Ptolemaic period (305–30 BCE), reflecting the religious and political significance it held throughout ancient Egyptian history
Historical Significance:
1.Religious Centre: Karnak was the main centre for the worship of the Theban Triad—Amun, his wife Mut, and their son Khonsu. Amun was considered one of the most important deities in ancient Egypt, often identified as a god of the sun and air, symbolizing power and fertility
2.Contributions by Pharaohs: Over 30 pharaohs contributed to the temple's construction, resulting in a complex rich with architectural wonders. Significant rulers like Hatshepsut, Thutmose III, and Ramesses II added monumental structures and decorative elements, ensuring their place in history through these grand contributions
3.UNESCO World Heritage Site: In 1979, Karnak was designated as a UNESCO World Heritage Site, highlighting its cultural importance and the need for its preservation
Architectural Features:
•Great Hypostyle Hall: This outstanding structure features 134 massive columns, some reaching heights of 69 feet. It measures approximately 54,000 square feet, making it one of the largest halls of its kind in the world .
•Temple of Amun: The centrepiece of the complex, this temple showcases intricate carvings and vast courtyards, including the towering Obelisk of Hatshepsut, one of the tallest standing obelisks in the world
•Sacred Lake: The complex also includes a sacred lake used by priests for purification rituals, adding to its role as a religious centre
Visitor Information:
Karnak Temple is one of Egypt's most visited historical sites, attracting tourists from around the globe. Visitors can explore its extensive areas, including the main precinct dedicated to Amun, as well as smaller temples within the complex. Sound and Light Shows are also available in the evenings, offering a unique way to experience this ancient site
Conclusion:
Karnak Temple stands not only as a testament to the architectural and artistic achievements of ancient Egypt but also as a vital part of its spiritual heritage. It is an essential visit for anyone interested in the rich history and culture of the Pharaohs and their gods.
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Tìm Hiểu Về Chó Poodle
Chó Poodle (chó săn vịt) là một giống chó săn dùng để săn các loại thủy cầm trong đó chủ yếu là vịt. Ngày nay giống chó này được lai tạo để trở thành dòng chó cảnh với hình tượng là những quý cô xinh xắn, yêu kiều. Chó chăn vịt được AKC chính thức công nhận vào năm 1887. Thêm vào đó, Poodle được nhiều chuyên gia đánh giá là giống chó thông minh thứ 2 trên thế giới.
Poodle nổi tiếng với khả năng bơi lội tuyệt vời, sự nhanh nhẹn và sự vâng lời của chúng. Nhờ sở hữu thân hình nhỏ gọn, hai chân trước và sau cân đối với kích thước cơ thể. Đuôi hướng lên cao. Nên chúng di chuyển vô cùng nhanh nhẹn, khéo léo.
Lịch Sử Dòng Poodle
Giống chó Poodle đã được biết đến trên khắp Tây Âu trong ít nhất 400 năm trở lại đây, tuy nhiên xuất xứ thật sự của chúng vẫn còn đang gây tranh cãi ở các nước Pháp, Đức, Đan Mạch. Ban đầu chúng được nuôi cho mục đích săn bắt chim, cá trên mặt hồ.
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#poodle #chopoodle #chosanvit #chopoodle #poodletoy
The Luxor Temple is a large Ancient Egyptian temple complex located on the east bank of the Nile River in the city today known as Luxor (ancient Thebes) and was constructed approximately 1400 BCE. In the Egyptian language it was known as ipet resyt, "the southern sanctuary". It was one of the two primary temples on the east bank, the other being Karnak.
Unlike the other temples in Thebes, Luxor temple is not dedicated to a cult god or a deified version of the pharaoh in death. Instead, Luxor temple is dedicated to the rejuvenation of kingship; it may have been where many of the pharaohs of Egypt were crowned in reality or conceptually.
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I (reigned 1971–1926 BC) in the Middle Kingdom (c. 2000–1700 BC) and continued into the Ptolemaic Kingdom (305–30 BC), although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut ("The Most Selected of Places") and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres (1.6 miles) north of Luxor.
The complex is a vast open site and includes the Karnak Open Air Museum. It is believed to be the second-most-visited historical site in Egypt; only the Giza pyramid complex near Cairo receives more visits. It consists of four main parts, of which only the largest is currently open to the public. The term Karnak often is understood as being the Precinct of Amun-Re only, because this is the only part most visitors see. The three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re, and the Luxor Temple. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings.
The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued into Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are vast. The deities represented range from some of the earliest worshipped to those worshipped much later in the history of the Ancient Egyptian culture. Although destroyed, it also contained an early temple built by Amenhotep IV (Akhenaten), the pharaoh who later would celebrate a nearly monotheistic religion he established that prompted him to move his court and religious center away from Thebes. It also contains evidence of adaptations, where the buildings of the ancient Egyptians were used by later cultures for their own religious purposes, such as Coptic churches.
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I (reigned 1971–1926 BC) in the Middle Kingdom (c. 2000–1700 BC) and continued into the Ptolemaic Kingdom (305–30 BC), although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut ("The Most Selected of Places") and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres (1.6 miles) north of Luxor.
The complex is a vast open site and includes the Karnak Open Air Museum. It is believed to be the second-most-visited historical site in Egypt; only the Giza pyramid complex near Cairo receives more visits. It consists of four main parts, of which only the largest is currently open to the public. The term Karnak often is understood as being the Precinct of Amun-Re only, because this is the only part most visitors see. The three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re, and the Luxor Temple. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings.
The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued into Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are vast. The deities represented range from some of the earliest worshipped to those worshipped much later in the history of the Ancient Egyptian culture. Although destroyed, it also contained an early temple built by Amenhotep IV (Akhenaten), the pharaoh who later would celebrate a nearly monotheistic religion he established that prompted him to move his court and religious center away from Thebes. It also contains evidence of adaptations, where the buildings of the ancient Egyptians were used by later cultures for their own religious purposes, such as Coptic churches.
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I (reigned 1971–1926 BC) in the Middle Kingdom (c. 2000–1700 BC) and continued into the Ptolemaic Kingdom (305–30 BC), although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut ("The Most Selected of Places") and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres (1.6 miles) north of Luxor.
The complex is a vast open site and includes the Karnak Open Air Museum. It is believed to be the second-most-visited historical site in Egypt; only the Giza pyramid complex near Cairo receives more visits. It consists of four main parts, of which only the largest is currently open to the public. The term Karnak often is understood as being the Precinct of Amun-Re only, because this is the only part most visitors see. The three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re, and the Luxor Temple. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings.
The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued into Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are vast. The deities represented range from some of the earliest worshipped to those worshipped much later in the history of the Ancient Egyptian culture. Although destroyed, it also contained an early temple built by Amenhotep IV (Akhenaten), the pharaoh who later would celebrate a nearly monotheistic religion he established that prompted him to move his court and religious center away from Thebes. It also contains evidence of adaptations, where the buildings of the ancient Egyptians were used by later cultures for their own religious purposes, such as Coptic churches.
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Dcternuoatioo becoming one of the central facet of .
democratic rights discourse ill the continent. And in this process some of the activists that have \aid down the lives .
·Tdaogana Tigers'. etc. A.ll these gang were in the pay of was ShelleY Chara and zv vaopie a lawyer and a civil .
the ·ootonous A.ndhra police. wlto used then to eliminate or rights activist, by ' u o i dentif1ed assai\ants' ab\y supported bY i tiinidatc denocratic right~ activists. In spite of such .
the state in this region. .
cJ<trctnd kept alive the t radi ti on of flgh Ii ng for .
for them as they on the one hand fought the state's the ftnl senSibilities of a democratic politY of his able browbeating policies to maim and wipe out anY form of prcdece»ors \IKC or. RamanadhaOl, J'ara prabbakar resistance while at the same time defending the right of the Red<h' etc. Dr. Ramaoadham was a people's doctor who wretched to rebel; in whatever form deemed dignifying for ' .
a\" a vs looked for 1he roots of any dis case in the overaII them. Through them we \earn the hard earned victories of.
~ .
wdl bemg of the co1nmoner. And this made him understand .
the progressive democratic rights movement, through .
his profession better from the narrow confines of the intense debate and polemic, about taking the vital questions .
medical text and the lure of a lucrative practice. It is this of any class/caste/nationality based peoJlle's movements to .
.
sense of ethics and principles thattnade him \cave hi job the larger. wider section of the polity as an exercise 1n .
and start a children's clinic in the \ate 60s. The social and educating the masses and also \earning from the process of .
pol inca! \n Dr Ramanadham made him initiate the f1<st unit learning. These are also people's heroes who have stood the .
.
of A.PCLC in Warangal in 1974. The iostitutionaliz.ed lure of the human rights industry flush with imperialiSt .
repression of the Emergency saw Ramanadham and his funds out to sell the morals of people's protests for a fast .
fricno.ls being arrested. After the lifting of the emergency. buck. All of them had tremendous faith in the inunense .
.
A.PCLC further got active with the able initiative of the potentialities of the masses. And through their involvement .
liKes of RamaoadhalTl· From the usual elite/middle class with the people's movements armed or otherwise they were trappings of anY civil liberties movement Dr. Ramanadham acutely aware of the vital role that these movements had in could transform APCLC into a people's organization. It was .
democratiziOg the society and polity. Without these .
tn 1985 after the killing of Sl Yadagiri at \(a:t.ipet police .
.
movements, they were of the opinion. the role of the .
, tation by people allegedly belonging to the Naxa\ite democratic/civil rights movements would have been mo-'en1ent lCPl (ML) (PW)]. in a planned assault, the immaterial and fruitless. lt is this glorious tradition set by police went on a rampage beating up everyone in the clinic these civil libertarians-in the process sacrificing their of Dr. Ramanadham onlY to shoot him dead later at p01nt lives---that have drawn sharp lines of demarcation between .
blank. Nara Prabhal<ar Reddy a people's lawyer took the .
genuine people's movements and those wbo are at the mantle from Dr. Ramanadham to revive the APCLC in payroll of imperialism manufacturing dissenL The gravest Warangal. And sooner than later the efforts of N. Prabhakar .
danger of any people's movement getting usurped by the Reddy bore fruition as he and the APCLC could interest of the status-quo that would want the pre.<ent system successfully get bail for hundreds of youth under TADA. .
.
.
strife with inequalities of al\ nature--.
On 7 December I 99 I Nara Prabhakar Reddy was also shot cIasslcaste/region/nationalityI gender -to continue and dead by the notorious police at his residence. But braving .
perpetuate itself ls through the interface that the human all such acts of the State repressive machine the APCLC has .
rights industry provide. And it is preciselY fightingbeen able to floW against the tide of fascist repression of the uncompromisinglY against this that all these people had laid down their lives. TodaY when the civil society and the vast.
Andhra Pradesh government. .
sections of the progressive. democratic people of theFriends. we have recounted only a few of the many stories sllbcontinent are buoyed by the bail order given to o r. .
that are untold. But there are also stories which are not Binayak Sen by the Supreme Court one need to carl)' theknown to many of us. The longest and the relentless heroic struggle forward with the full reali:t.ation that it is onlYastruggle ofthe Nagas for Nagalim-like all their felloW small respite offered by a State aware of the rising protests comrades among other peoples-also have their stories of and discontentment among the people, albeit, bracing itself.
martyrdom of civil rights activists belonging to the Naga .
People's Movement for H.uman Rights (NPMHR). Formed for the next tide of repression. .
during the high tide of the struggle for National Self· .
.
Determination in the \ate 70s in response to the increasing .
atrocities on the people by the Indian armed forces under .
A.FSPA the NPM\IR brought the voice of the hltherto .
.
unheard stories of the Nagas to the vast sections of the .
people of the subcontinent. Joint fact f1oding missions with .
organizations \ike the APCLC, APDR, CPDR. PUDR. .
.
MA.SS etc .. made possible the question of National Self· .
· -·-'' ' vn-JNU .
.. .. .
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The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I (reigned 1971–1926 BC) in the Middle Kingdom (c. 2000–1700 BC) and continued into the Ptolemaic Kingdom (305–30 BC), although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut ("The Most Selected of Places") and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres (1.6 miles) north of Luxor.
The complex is a vast open site and includes the Karnak Open Air Museum. It is believed to be the second-most-visited historical site in Egypt; only the Giza pyramid complex near Cairo receives more visits. It consists of four main parts, of which only the largest is currently open to the public. The term Karnak often is understood as being the Precinct of Amun-Re only, because this is the only part most visitors see. The three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re, and the Luxor Temple. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings.
The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued into Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are vast. The deities represented range from some of the earliest worshipped to those worshipped much later in the history of the Ancient Egyptian culture. Although destroyed, it also contained an early temple built by Amenhotep IV (Akhenaten), the pharaoh who later would celebrate a nearly monotheistic religion he established that prompted him to move his court and religious center away from Thebes. It also contains evidence of adaptations, where the buildings of the ancient Egyptians were used by later cultures for their own religious purposes, such as Coptic churches.
Mèo lông dài Anh (hay còn gọi tắt là mèo ALD) là một nòi mèo nhà có kích thước trung bình và lông dài, xuất xứ từ Vương quốc Anh. Chúng gây ấn tượng bởi bộ lông dài thướt tha, yêu kiều và đậm chất quý tộc, hoàng gia. Giống mèo này có rất nhiều loài nhưng được chấp nhận là lai với mèo Ba Tư. Sở hữu bộ lông dài óng ánh, thân hình chắc nịch, dài. Đầu to tròn và mắt sáng, tai ngắn. Tuy chân ngắn nhưng rất chắc khỏe, đuôi cong lông dài và dày. Mèo lông dài Anh có tính tình khá hiền lành, ôn hòa. Chúng khá hiếu động và thích đùa giỡn, nhất là khi chúng còn nhỏ.
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