View allAll Photos Tagged implied
This photograph of wine glasses and bottle illustrate several compositional elements including: implied, leading and dynamic lines by following the bases, stems and bowls of the glasses towards the bottle.
light-think-un-natural
motion-know-blur
line-think-implied
shape-unsure
texture-think-rough
point of view-think-eye to eye
depth of field-think-maximum
framing-think-straight
emphasis-know singular subject
balance-think-equal balance\
dynamics-think-complex
position in zone-left
Content-The subject is a person, Daelynn, she is smiling and looking back at the camera.
Context- The subject is outdoors, near a tree with colorful leaves, in a beautiful environment.
Concept- To capture a very loving a happy soul and to put that person in a very beautiful place for all to see and enjoy.
As the photographer the approach to this image was simply seeing a gorgeous human in a gorgeous environment and capturing this moment to remember. I was looking to see this image a feel alive and in this moment again. The task was to create an image that is easy to see and use in memories.
I always thought the this half closed eyes imply, sleeping in day time. But this individual would fly and land and immediately assume this pose. So I guess the eyelid is possibly acting a light shade for a very sensitive eye. In these shots by Das www.flickr.com/photos/the_mask/3584336545/ , www.flickr.com/photos/the_mask/2569688311/ taken (after dark I presume) the eyelids are well open. (The pupil are also wide open)
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AKHIL BHARATIYA VIDYARTHI PARISHAD .
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31/10/2004.
SAFFRON IS RAMPANT! .
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uBut the independence ofHindustan does and must inevitably imply in itselfthe unity and integrity of it This unity ofHindustan, our Motherland and Holy Land from the Indus to the seas, had been through a tl1ousand generations of our people, the vision of ourseers, the theme ofourpoets ... and the battle cry of our warriors -till at last it got identified with the oneness oftl1e National Being Itself.'' (V.D. Savarkar, 'The 1Oth May : The Independence Day of Hindustan', leaflet, 1945) .
Friends, .
This statement, showing Savarkar's opposit1or' to Part!tion and his ~omm1tmentto 'A~hand B~arat', star:tds t~stim_onyto the hollowness of Marxist propaganda a1med at mahgnmg h1m and blammg h1m for Part1t1on Ne1ther Marx1st d_1stort1on of history, nor their boot licking of Son1a Gandhi's Congress, can conceal the fact that the CPI was, apart from the Muslim League, tha only national party which openly supported Part1t1on So far as our stand on campus 1ssues 1s concerned, the SF/-AJSF are still silent on our demand for display of M.PhJI. written examination and interview marks. We understand that they hcwe many skeletons in their cupboard, which they fear may start rolling down if academic transparency is achieved. .
Before gomg mto the nitty-gritty of electoral politiCS in JNU, which, 1nc1dentally, seems to be responding energetically to the ABVP-campa1gn, one should like to quote the Mahatma; wntmg in Young /ndta the publ1cat1on he had edited for quite some time, on 61h October, 1921, Gandh1ji had stated clearly. ·Cow-protection is the gift of Hinduism to the world. And Hinduism will live so long as there are Hindus to protect the cow.' It Is interestmg to note that the person sought to be misappropriated, nowadays with disturbingly-heightened frequency, by the shrewd Communists, was not averse to identifying .
himself firmly with the supreme icons of the 'lndic' way of life. Thus, far from dlffenng from the RSS on questions of fundamental, national interest, e.g., the removal of untouchability, the integration of our nattonal life, the identification and cel·ebration of nationally-relevant heritage, Bapu was not at odds with the denizens of H1ndutva, and the so-called Extremist nationalists like Bat Gangadhar Tilak, Lala Lajpat Rai, Pandit Madan Mohan Malaviya, etc Hence, it is rather disturbing to note the shameless extent of Leftist skullduggery, which stops short of no mendacity in its attempt to corner the national ideological space; but, it is gratifying to note, is confined to unfurling its pseudo-revolutionary buntings in the spac1ous lawns of elitist South Delhi. Leftists, at least, those of the self-styled vanety, seem to share this zany class-character universally, more so in JNU than elsewhere; wh1ch is why it is so very important to throw them out of this potentially-dynamtc campus, and liberate what could have been India's Harvard from the dungeons of stale dogma. However. before we can get going with this noble task of mobilising the campus, it is necessary to rev1ew the prec1se parameters of the Ideology dear to our hearts and souls-the 'Bhagava Dhvajah Patha', or 'the Way of the Saffron Pennant , which 1s better known to a!l of us as Hindutva, the destiny of .
India Our bas1c idea is 'Sarva Dharma Samabhava', or the 'Equitable Treatment of All Creeds and the working Ideology of Hmdu Nationalism is the realisation, 1dent1f1cation celebration and triumphal march of th1s very pac1fic and egalitanan ideology .
wh1ch has been hailed as 'the Light of the Clvthsed World by many an occidental and onental' scholar and sage. However. true .
to the ramifications of a socio-political situation that is dommated by shaltow-mmded and vacuous-hearted hypocrites. th1s very .
gentle 'way of life' is under siege from all s1des; and 'Oeo volente', the Akhtl Bharat1ya V1dyarth1 Parishad, under the aegts of .
t~e Sarpgha _Panvar, will defend it with all 1ts physical, mental, spiritual, intellectual moral and eth1cal m1ght. Following what Sri .
K.r~~a s~ys 1n the Bhagavat Gila about his taking birth on as many occasions as there will be a preponderance of evil, the .
ABVP Will defend the abstract and concrete boundanes of the 'lndic' Weltanschauung, come what may' Not for us 1s to say .
th~t nothmg can be done, and, like Lady Macbeth, in William Shakespeare's Macbeth we should 'screw our courage to the .
sticking-place, ~nd [weJ shall not fail.' The emotional attachment shown by the not-so-ordinary k(Jryakarta to the timeless call of .
the Motherland IS a pomter to the fact of the unfading appeal of Hindutva, which ts the only possible way to reinstate India on .
the W?rld-stage. Under this awe-inspiring Ideological umbrella, we reaffirm our fa1th in the basic unity of all humanity, and .
reded1ca~e our~elves t~ the g~al of drawing up the blueprint of a just and egal1tanan society, which should be able to ensure .
both so?ral just1ce and Ideological purity, for the evolution of a new India. In conclUsion, we should like to call upon all of you to .
defeat, In the JNUSU-Eiections, the forces that seek to degrade the soul of India, chiefly by refusmg to accept her pristine .
greatness, and strengthen the hands of the ABVP .
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CENTRAL PANEL .
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DHANANJAY SINGH - PRESIDENT .
ANKITA BHATIACHARJEE - VICE-PRESIDENT .
PRITISH KUMAR SAHU - GEN-SECRETARY .
MANOJPANT - JOINT-SECRETARY .
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SL .
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Special Centre fo r Sanskrit S t u dies BHARTJ TANWAR .
SIS .
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sss .
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ARIJIT RAKSHIT .
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RAJEEV NARAYAN DZHKHA KARUNA .
VIKAS SHARMA.
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SAURABJYOTISARMA .
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RAKESH RANJAN NAVNEET .
RADHA Y, SHYAM PUSP RANJAN .
VIKAS ANAND SATISH .
VIVEK KUMAR OJHA .
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VANDE MATARAMI .
Sd/-.
Ran Vijay .
Central Campaign Coordinator .
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This implies that the my explanation of body modification by collage. One of the most part people get implants commonly is their teeth. Also people get grillz with glittering diamonds and gold
curated by Robert Wilson's Watermill Center
at the New Island Festival on Governors Island, New York, 2009
It Implies Obedience
"Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons." Mark 16:9
Jesus "appeared first to Mary Magdalene," probably not only on account of her great love and persevering seeking, but because, as the context intimates,she had been a special trophy of Christ's delivering power. Learn from this, that the greatness of our sin before conversion should not make us imagine that we may not be specially favoured with the very highest grade of fellowship. She was one who had left all to become a constant attendant on the Saviour. He was her first, her chief object. Many who were on Christ's side did not take up Christ's cross; she did. She spent her substance in relieving his wants. If we would see much of Christ, let us serve him. Tell me who they are that sit oftenest under the banner of his love, and drink deepest draughts from the cup of communion, and I am sure they will be those who give most, who serve best, and who abide closest to the bleeding heart of their dear Lord. But notice how Christ revealed himself to this sorrowing one--by a word, "Mary." It needed but one word in his voice, and at once she knew him, and her heart owned allegiance by another word, her heart was too full to say more. That one word would naturally be the most fitting for the occasion. It implies obedience. She said, "Master." There is no state of mind in which this confession of allegiance will be too cold. No, when your spirit glows most with the heavenly fire, then you will say, "I am thy servant, thou hast loosed my bonds." If you can say, "Master," if you feel that his will is your will, then you stand in a happy, holy place. He must have said, "Mary," or else you could not have said, "Rabboni." See, then, from all this, how Christ honours those who honour him, how love draws our Beloved, how it needs but one word of his to turn our weeping to rejoicing, how his presence makes the heart's sunshine. God bless