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View allAll Photos Tagged i_PROMOTE
Late evening on the boardwalk,
Most of you know that I am a rocker, I love all kinds of music but hard rock is my favorite,
I wanted to add that I do not do drugs and not a alcoholic,
I promote Seattle bands much of the time in the info to my posts, and in my younger days I was in a hard rock band for 8 years.
( mid 1970's to Early 1980's )
I have seen what drugs do to People first hand and also two members of my band had drug problems,
Seattle has drug problems,
Stay off the drugs they will kill you
The reason I added this note is because my favorite Seattle band lost one of the sons of Seattle to drugs :(
Layne Staley RIP 1967-2002
The band continues to this day with the singer they replaced
Layne with
-----------------------------------------
This is Layne singing before he died
www.youtube.com/watch?v=kbrANo-1QMQ
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The Seattle rock band Alice in Chains released their second studio album, Dirt, on September 29, 1992.
Dirt was the band's last album to feature all four original members, as bassist Mike Starr was fired during the tour for the album in January 1993. , The album was critically acclaimed and reached number six on the Billboard 200 chart. It has since been certified quintuple platinum by the Recording Industry Association of America (RIAA), making it the band's best-selling album to date.
www.youtube.com/watch?v=olNNVEYiP20
---------------------------
Not only do I promote live musicians and venues in SL, but music really is my life. Every moment of everyday is spent in joy with music.
////BEGIN LOG\\\\
"A fresh start. A real one.
Command was kind enough to promote me to Lieutenant and also assigned me a couple "Shiners", well, that sent me from a went two-man team to a company. I promoted Sabre to Sergeant immediately. Heck, that old boy deserved it. And now, we have a new family, a new life, and a new opportunity.
The possibilities are all on the horizon."
Company Members
[Left to Right]
Name: Sabre
Number: CS-1742
Rank: Sergeant Grade II
Gear: Floodlight, backpack, grenades, Z-6 Rotary Cannon
Proficient As: Heavy Gunner
"I just shoot. Very simple. And effective. Just like me."
Name: Ratchet
Number: CT- 7215
Rank: Private Grade I
Gear: Floodlight, backpack, fusion cutter, modified DC-15s blaster
Proficient As: Hacker, Technician
". Need a hack? Done.
Speeder down? Done.
Something else? Done."
Name: Havoc
Number: CL-4712
Rank: Lieutenant Grade I
Gear: Advanced HUD, infrared sensors, modified sun visor, pauldron, kama, backpack,
and DC-17x sniper rifle with pulse launcher mod.
Proficient As: Sniper, CQB specialist.
"I have one goal. Victory. Not in the spoils or in a piece of ground, but in seeing my men and I do our best and do it with excellence, and that's what I'm all about."
Name: Tango
Number: CT-2471
Rank: Private Grade I
Gear: Floodlight, backpack, and a modified DC-15a rifle.
Proficient As: Marksman
" I dance with my rifle with the droids as my audience. Sadly, there are usually no encores or standing ovations."
Name: Fuse
Number: CT-1274
Rank: Private Grade I
Gear: Floodlight, backpack, and RSP-7 rocket launcher.
Proficient As: Explosives Expert
"I like blowing things up. And, heck, I'm good at it."
////END LOG\\\\ -------------------------------------------------------------------
My fully updated company for the 253rd. I really like how it came out and it is highly inspired by Justin Pyne's 457th work. C&C appreciated!
God bless,
Jesse
New Zealand praying mantis (Orthodera novaezealandiae) nymph on my Osteospermum "Afrikaans Pink Spoon" (or at least I think that was the cultivar) in our garden in Christchurch, New Zealand.
I guess each ootheca has 20+ torpedo tubes, each launching one of these critters, so given the 5 or so groupings of nymphs I've found so far, we would have > 100 running around. While they are too small to be a threat to bees at present, they don't remain "sweet and innocent" for always.
I try to dissuade them since I promote a bee friendly garden, and they chomp too many for my liking - be it wild european/native bees, or the leafcutter bees I have intested in raising (some days I think I spend more on "pet lunches" keeping the mantises fat and well fed than on my own).
I did make a half-hearted end of season attempt to start deporting female mantises (or possibly the same one 3 times), but likely too little and too late to have any effect. As fascinating as they are to watch and photograph, I like to encourage them to go eat someone else's bugs because I want to keep (most of) mine for myself.
Cropped, but otherwise unprocessed camera jpeg.
One of the largest examples of Perpendicular Gothic architecture in the West Country, Bath Abbey is a Church of England parish church and former Benedictine monastery. Founded in the 7th century, it was reorganised in the 10th century and rebuilt in the 12th and 16th centuries. The restoration of the cathedral was completed just a few years before the Dissolution of the Monasteries in 1539.
The medieval abbey church served as a sometime cathedral of a bishop. After long contention between ecclesiastics in the cities of Bath and Wells, the seat of the Diocese of Bath and Wells was later consolidated at Wells Cathedral after the Benedictine community was dissolved in 1539 during the Dissolution of the Monasteries.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608 to 1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm. He is buried in an alabaster tomb in the north aisle.
During the 1820s and 1830s buildings, including houses, shops and taverns which were very close to or actually touching the walls of the abbey were demolished and the interior remodelled by George Phillips Manners who was the Bath City Architect. Manners erected flying buttresses to the exterior of the nave and added pinnacles to the turrets
The abbey is a Grade I listed building, particularly noted for its fan vaulting. It contains war memorials for the local population and monuments to several notable people, in the form of wall and floor plaques and commemorative stained glass. The church has two organs and a peal of ten bells. The west front includes sculptures of angels climbing to heaven on two stone ladders, representing Jacob's Ladder.
This description incorporates text from the English Wikipedia.
My lair , where I can unleash my imagination , besides that I promote Parkour teams for their own websites . Sometimes I also do it , and I can make scenes like this .
Strobist: WhiteLightning X1600 into parabolic reflector above model @f/5.6. Fired via PW Plus II.
Yes, I totally realize in every way how this title is obviously promotional. I am totally ok with that, and you will be too. Because Phlearn is FREE.
I make 5 videos a week to help people get better at photoshop and photography. I put my heart into making every episode great. So it is with no shame that I promote something I know will help you.
phlearn.com/
About this Photo.
This photo is based on the concept of the Phoenix. In its beginning I wanted to go a lot more literal with a woman rising from the ashes and turning into a FireBird. As I got deep into my sketching and research, most of what I saw and drew looked way more comic book than what I wanted. The concept is important, but I wanted to add an element of fine art into it.
The model's name is Darya, and she has been through a lot in the last few months. She just moved to Chicago, and things didn't play out exactly as she'd hoped. Darya is strong. She doesn't let circumstance control her life. She is in the middle of a change, and like a Phoenix, she is shedding her old life, and bursting forth with a new life.
Note. This is a panorama, about 60 MegaPixels. Because Flickr is better suited to portrait vs lanscape orientation, it looks really small. You may view it larger on my Portfolio site if you are into that sort of thing.
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Thank you for visiting, commenting and fav'ing - very much appreciated! Press "F" if you like it!
Our Earth has so many beautiful places. I go out to nature to fill my soul and root myself. This photo is taken at Hakone Gardens in Saratoga, California.
We cannot continue as usual. What do you do to keep the environment sound and healthy?
- I try to ride my bicycle where possible
- I still drive a 14 year old car, I'll likely get an all electric car when I need a new one
- I share news on renewable energies, and on the pitfall of fossil fuels
- I promote and support businesses that support a sustainable world - check out B Corporations (video)
- I use Skype extensively for online meetings
HDR, 3 RAW exposures, NEX-6, _DSC6173_4_5_hdr3smo2a
Hartveldseweg 23/02/2021 08h27
Combino tram 2108 promoting a book about animals from publishing house M.L. Thieme. This livery was introduced on 16/02/2021 on line 12.
This Combino 2108 has been delivered to the GVB on 09/10/2003 and first in service on 25/10/2003 on line 14.
More information about line 19:
Opened: 22/07/2018
Route: Diemen - Middenweg - Sarphatistraat - Weteringschans - Leidseplein - de Clercqstraat - Admiraal de Ruijterweg - Sloterdijk
Length: 12.8 km
Depot: Remise Havenstraat
Equipment: Siemens Combino 13G (2001 - 2151)
[ 01/2021 ]
Flevopark 15/06/2022 13h53
A red tram (Combino 2106) promoting AJAX KIDS on duty on line 3 departing for Westerpark.
This tram (2106) was delivered to the GVB on 01/10/2003 and first seen in service on 07/11/2003 on line 14.
More information:
Wikipedia - Tram 3 (Dutch)
Amsterdamse Trams - Lijn 3 (Dutch)
Flevopark 22/08/2022 17h32
A purple to pink Combino tram (2111) promoting the Asus laptop Vivobook Pro Oled. Here on duty on tram line 14 on terminus Flevopark.
This Combino 2111 has been delivered to the GVB on 21/10/2003 and entered the service at 14/11/2003 on tram route 25
(source: www.traminfo.nl )
More information about line 14:
Wikipedia - Tramlijn 14 (Dutch)
Flevopark 02/02/2022 13h31
One of the few Combino trams with commercial livery at the moment is this 2106 promoting brand BOSS.
This tram (2106) was delivered to the GVB on 01/10/2003 and first seen in service on 07/11/2003 on line 14 (like here on the photo).
More information about line 14:
Wikipedia - Tramlijn 14 (Dutch)
The view from the top of the Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Behind the clock face of the Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Hot property for Friday after work drinks...
The Manhattan Girls promoting The Manhattan Lounge at Martin Place.
For ladies, there are The Manhattan Boys - hot shirtless waiters.
........The Manhattan Lounge
Martin Place, Sydney, Australia (Friday 23 Apr 2010 @ 5:00pm).
New item Mesh hat with hud: is named as Insolente!
AD Creations Doll House / Aliza Karu
I promote and tribute the talents's top designers and the best stores ......
Leidseplein 13/12/2022 12h52
Combino 2094 promoting the National Postcode Lottery of which the draw of which will take place on January 1, 2023 with a chance of winning 58,9 million euros. A kind of Christmas tram as well.
The 2094 was delivered to the GVB on 04/08/2003 and first put into service on 02/09/2003 on line 3.
More information:
Wikipedia - Tramlijn 12 (Dutch)
Amsterdamse Trams - Lijn 12 (Dutch - by Cor Fijma)
The Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Model & Photographer Carla Chiari - Ayiki's Blogger
I promote and tribute the talents's top designers and the best stores ......
Middenweg | Brinkstraat 03/07/2016 13h52
Combino 2086 promoting the carsharing company Car2Go. Perhaps a bit strange to advertise this company on public transport but on the other hand, it can be additional instead of competitive as well.
A few days ago this tram was on service on line 4; Car2Go tram 2086 on line 4
This 2086 is delivered to the GVB on 01/07/2003 and one month later on 01/08/2003 put into service on line 25 (President Kennedylaan - Centraal Station).
More information:
Wikipedia - Tramline 9 (Dutch)
Geschiedenis van Tramlijn 9 (Dutch - Cor Fijma)
Bath Abbey's tower from the South.
One of the largest examples of Perpendicular Gothic architecture in the West Country, Bath Abbey is a Church of England parish church and former Benedictine monastery. Founded in the 7th century, it was reorganised in the 10th century and rebuilt in the 12th and 16th centuries. The restoration of the cathedral was completed just a few years before the Dissolution of the Monasteries in 1539.
The medieval abbey church served as a sometime cathedral of a bishop. After long contention between ecclesiastics in the cities of Bath and Wells, the seat of the Diocese of Bath and Wells was later consolidated at Wells Cathedral after the Benedictine community was dissolved in 1539 during the Dissolution of the Monasteries.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608 to 1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm. He is buried in an alabaster tomb in the north aisle.
During the 1820s and 1830s buildings, including houses, shops and taverns which were very close to or actually touching the walls of the abbey were demolished and the interior remodelled by George Phillips Manners who was the Bath City Architect. Manners erected flying buttresses to the exterior of the nave and added pinnacles to the turrets
The abbey is a Grade I listed building, particularly noted for its fan vaulting. It contains war memorials for the local population and monuments to several notable people, in the form of wall and floor plaques and commemorative stained glass. The church has two organs and a peal of ten bells. The west front includes sculptures of angels climbing to heaven on two stone ladders, representing Jacob's Ladder.
This description incorporates text from the English Wikipedia.
**Are we who we want to be? **
This idea popped into my head, and I had to capture it. It didn't come out the way I pictured it in my head, but good enough, haha. I like it.
So, my sister and I are... Well, "proud" I guess you can say... Of our - chest? Hah. I've been loosing a bit of weight, and she looked up at me last night and said: "Hey- you look thinner! But your boobs look smaller." THEY ARE NOT! T_T
I just thought I'd share that, haha. Anywho - I'm still waiting for a reply from "Eric" to see what he thought of the photos I sent him ;)
And! I love this song "Dota" by Basshunter. It's in Swedish, but it's still good. It has a good beat. I've been home all day because of the snow. They cancelled our exams and moved them to Friday -.- The snow wasn't even that bad! I mean, come ON. Well, whatever. I love snow, so I don't really mind. I was arguing with "Dan" about snow because he thinks it sucks, but I love it.
Other than that, nothing really have been going on. Karate is canceled T_T A promotional is on Saturday, so no weapons, the same thing for next Saturday the 7th. AND Tuesday the... 3rd there's no weapons because of a lower rank promotional, so I won't have three classes of weapons. But the 14th of February and 17th are on =) Then, I promote to blue belt and learn nunchaku on the 21st.
"This is your life yet somehow
They decide what you’re about
You learn your lines and take your cues
But who are you listening to
You change your clothes and how you speak
And place your hope in what they think
Before you know, there’s no more you,
Who are you listening to
Have you noticed how much ya fear
All those voices you choose to hear
Who are you listening to
Who tells you what to do
Who rules your thoughts at night
And whose rules define your life
Oh, ya know it’s up to you
So who are you listening to
Who are you listening to
This is your life you have no choice
You will rely on someone’s voice
And it’s alright to question who
Who are you listening to?"
("Who Are You Listening To?" by Ginny Owens.) Another time that I just entered something on a lyrics website and this popped up hah. I like the lyrics.
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Bandra is beautiful in spite of the overspilling garbage ..but I now see it positively as Fine Art ..I promote Swach Bharat as Fine Art ..I don't live in Simla Srinagar or Kumaon I have in my 65 years never seen or touched snow not even in Vancouver when I was there for a film shoot at Stanley Park.
I used to call myself a blogger but I refuse to be one anymore I can't fuck your mind trumpeting hackneyed blog phrases ..nor do I want to be associated with blog forums or blog railway like platforms .
I shoot the poetry of life and resurrection of dreams in a man's life ..I show you what you see in life everyday but sadly it does not register as an emotion or as poetry on your deadpan inner consciousness...
I love food but I stay a million miles away from the world of food bloggers ..their love for food is merely contagious as pictorial representation only .
The only food blogger with a caustic acidic tongue I like is my son like Assad Dadan. ..he makes you feel food..in a real good way.
Well I am digressing I shoot painted walls of Bandra that have no ears only eyes they see you penetratingly deeper than you see them ..than there are friends who love to cock tease you with delightful food pictures but never once invite you home ..and when they do than you realize you are suffering from water oozing diarrhoea ...just my frickin fucked bad luck.
I get a bad dose of shut the fuck of from my wife ...for many reasons on my relationship with beggars I give them too much money and importance she says ..I spend too much time walking and so on and on ...and why do I shoot the same feasts places same people over and over again..I shut the fuck up so now I conveniently shoot on my mobile phone till date over 8000 images on my HTC desire 826 bought in June .
.
This is Nagrana lane a tiny walking lane that connects Hill Road to Waroda Road of Rustic Bandra ..and I like this beggar lady she does not ask me for Money but I always give her substantially. ..and I have never talked to her or tried to find out what bought her here begging for a living ..and these are not street pictures or street art but street stories ...I will video shoot her one day .
Share her story with all of you .
I do not read books or watch movies I shoot the story of life ..this is what interests me real life and no make believe world for me .
I refuse to sit in a movie hall for 3 hours ...and I hope I am in good shape to walk from Bandra to Juhu and back tomorrow ..I will carry my DSLR ..for a change to get a larger picture of Life as it touched me through the Quintessential Third Eye Of Shiva .
Hartveldseweg 27/05/2023 14h22
Combino 2092 promoting once again sportswear brand JD Sports. And on the first day with this livery this tram was on duty on tram line 19.
This 2092 was delivered to the GVB on 23/07/2003 and first seen on the streets in passenger service on 04/09/2003 on line 9.
More information about line 19:
Opened: 22/07/2018
Route: Diemen - Middenweg - Sarphatistraat - Weteringschans - Leidseplein - de Clercqstraat - Admiraal de Ruijterweg - Sloterdijk
Length: 15.4 km
Depot: Remise Lekstraat
Equipment: CAF 15G (GVB livery 3026 - 3069) and eventually Siemens Combino 13G (2001 - 2151) or 14G (2201 - 2204)
[ 02/2023 ]
Behind the clock face of the Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
New item Mesh hat with hud: is named as Insolente!
AD Creations Doll House / Aliza Karu
I promote and tribute the talents's top designers and the best stores ......
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
I promote and tribute the talents's top designers and the best stores ......
www.facebook.com/CarlaChiariModel
www.flickr.com/photos/88925596@N02/
[Aliza Karu] AngelsDemons AD Creations Mall - CSW Island:
Sarphatistraat | Oosteinde 03/09/2021 16h01
This spot was the former location of tram stop Oosteinde a few years ago but the tram is gliding through the green nowadays. Also this 2058 promoting the theater DeLaMar which celebrates her 10th anniversary. Sorry for the blurry picture, my camera is not working proporly the last days.
This Siemens Combino 2058 was delivered to the GVB on 29/01/2003 and first on duty on 22/02/2003 on tram line 3.
More information:
Wikipedia - Tramlijn 1 (Dutch only)
Amsterdamse Tram Lijn 1 - Cor Fijma (Dutch only)
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
I have posted over 65535 Hindu blogs ,,shot Hindu culture , rituals Kumbh Maha Kumbh, Naga Sadhus Tantriks ..including the Marriammen feast .. and all this thanks to my two Gurus Late BW Jatkar and Shreekant Malushte Sir ,,including some great photographer friends at PSI Mumbai my camera club..
Most of the Hindu feasts in Bandra I hardly shoot and most of them are now being shot by my 3 year old granddaughter @nerjisasifshakir
She has shot Advocate Ashish Shelars Ganpati for last two years.
I live in Mumbai my parents were not bigots , they gave us the best upbringing even the Marathi bai that worked with us when we were kids our mother insisted we call her Aiee ,, Mother ,,and all this has culminated in shooting my cultural inheritance ,,and so for those who do not wish to see this part of my documentation you can unfriend and block me ,, I shall not hold it against you as most of you I added recently was because you were also friends with my Peersabs son Syed Farid Chishty Sabri I did not see your profile just added you blindly when you sent me a friends request .
And if you comment adversely on my Hindu or Shia blogs I will block you instantly,, I am a photo journalist documentarist I dont promote any religion caste or creed I promote India and my Indianess ..
Thanks .
Kali, also known as Kalika (Bengali: কালী, Kālī / কালিকা Kālīkā ; Sanskrit: काली), is a Hindu goddess associated with death and destruction. The name Kali means "black", but has by folk etymology come to mean "force of time (kala)". Despite her negative connotations, she is today considered the goddess of time and change. Although sometimes presented as dark and violent, her earliest incarnation as a figure of annihilation still has some influence. More complex Tantric beliefs sometimes extend her role so far as to be the "ultimate reality" or Brahman. She is also revered as Bhavatarini (literally "redeemer of the universe"). Comparatively recent devotional movements largely conceive Kali as a benevolent mother goddess.
Kali is represented as the consort of god Shiva, on whose body she is often seen standing. She is associated with many other Hindu goddesses like Durga, Bhadrakali, Sati, Rudrani, Parvati and Chamunda. She is the foremost among the Dasa-Mahavidyas, ten fierce Tantric goddesses.[1]
Contents [hide]
1 Etymology
2 Origin
3 In Tantra
4 In Bengali tradition
5 Mythology
5.1 Slayer of Raktabija
5.2 Daksinakali
5.3 Maternal Kali
5.4 Mahakali
6 Iconography
6.1 Popular form
6.2 Mahakali form
6.3 Shiva in Kali iconography
7 Development
8 In New Age and Neopaganism
9 See also
10 Notes
11 References
12 Further reading
13 External links
Etymology
Kālī is the feminine of kāla "black, dark coloured" (per Panini 4.1.42). It appears as the name of a form of Durga in Mahabharata 4.195, and as the name of an evil female spirit in Harivamsa 11552.
The homonymous kāla "appointed time", which depending on context can mean "death", is distinct from kāla "black", but became associated through folk etymology. The association is seen in a passage from the Mahābhārata, depicting a female figure who carries away the spirits of slain warriors and animals. She is called kālarātri (which Thomas Coburn, a historian of Sanskrit Goddess literature, translates as "night of death") and also kālī (which, as Coburn notes, can be read here either as a proper name or as a description "the black one").[2]
Kali's association with blackness stands in contrast to her consort, Shiva, whose body is covered by the white ashes of the cremation ground (Sanskrit: śmaśāna) in which he meditates, and with which Kali is also associated, as śmaśāna-kālī.
Origin
Kali appears in the Mundaka Upanishad (section 1, chapter 2, verse 4) not explicitly as a goddess, but as the black tongue of the seven flickering tongues of Agni, the Hindu god of fire.[3] However, the prototype of the figure now known as Kali appears in the Rig Veda, in the form of a goddess named Raatri. Raatri is considered to be the prototype of both Durga and Kali.
In the Sangam era, circa 200BCE–200CE, of Tamilakam, a Kali-like bloodthirsty goddess named Kottravai appears in the literature of the period.[citation needed] Like Kali she has dishevelled hair, inspires fear in those who approach her and feasts on battlegrounds littered with the dead.
It was the composition of the Puranas in late antiquity that firmly gave Kali a place in the Hindu pantheon. Kali or Kalika is described in the Devi Mahatmya (also known as the Chandi or the Durgasaptasati) from the Markandeya Purana, circa 300–600CE, where she is said to have emanated from the brow of the goddess Durga, a slayer of demons or avidya, during one of the battles between the divine and anti-divine forces. In this context, Kali is considered the 'forceful' form of the great goddess Durga. Another account of the origins of Kali is found in the Matsya Purana, circa 1500CE, which states that she originated as a mountain tribal goddess in the north-central part of India, in the region of Mount Kalanjara (now known as Kalinjar). However this account is disputed because the legend was of later origin.
The Kalika Purana a work of late ninth or early tenth century, is one of the Upapuranas. The Kalika Purana mainly describes different manifestations of the Goddess, gives their iconographic details, mounts, and weapons. It also provides ritual procedures of worshipping Kalika.
In Tantra
Mahakali YantraGoddesses play an important role in the study and practice of Tantra Yoga, and are affirmed to be as central to discerning the nature of reality as the male deities are. Although Parvati is often said to be the recipient and student of Shiva's wisdom in the form of Tantras, it is Kali who seems to dominate much of the Tantric iconography, texts, and rituals.[4] In many sources Kali is praised as the highest reality or greatest of all deities. The Nirvana-tantra says the gods Brahma, Vishnu, and Shiva all arise from her like bubbles in the sea, ceaselessly arising and passing away, leaving their original source unchanged. The Niruttara-tantra and the Picchila-tantra declare all of Kali's mantras to be the greatest and the Yogini-tantra, Kamakhya-tantra and the Niruttara-tantra all proclaim Kali vidyas (manifestations of Mahadevi, or "divinity itself"). They declare her to be an essence of her own form (svarupa) of the Mahadevi.[5]
In the Mahanirvana-tantra, Kali is one of the epithets for the primordial sakti, and in one passage Shiva praises her:
At the dissolution of things, it is Kala [Time] Who will devour all, and by reason of this He is called Mahakala [an epithet of Lord Shiva], and since Thou devourest Mahakala Himself, it is Thou who art the Supreme Primordial Kalika. Because Thou devourest Kala, Thou art Kali, the original form of all things, and because Thou art the Origin of and devourest all things Thou art called the Adya [primordial Kali. Resuming after Dissolution Thine own form, dark and formless, Thou alone remainest as One ineffable and inconceivable. Though having a form, yet art Thou formless; though Thyself without beginning, multiform by the power of Maya, Thou art the Beginning of all, Creatrix, Protectress, and Destructress that Thou art.[6]
The figure of Kali conveys death, destruction, fear, and the consuming aspects of reality. As such, she is also a "forbidden thing", or even death itself. In the Pancatattva ritual, the sadhaka boldly seeks to confront Kali, and thereby assimilates and transforms her into a vehicle of salvation.[7] This is clear in the work of the Karpuradi-stotra, a short praise to Kali describing the Pancatattva ritual unto her, performed on cremation grounds. (Samahana-sadhana)
He, O Mahakali who in the cremation-ground, naked, and with dishevelled hair, intently meditates upon Thee and recites Thy mantra, and with each recitation makes offering to Thee of a thousand Akanda flowers with seed, becomes without any effort a Lord of the earth. 0 Kali, whoever on Tuesday at midnight, having uttered Thy mantra, makes offering even but once with devotion to Thee of a hair of his Sakti [his female companion] in the cremation-ground, becomes a great poet, a Lord of the earth, and ever goes mounted upon an elephant.[8]
The Karpuradi-stotra clearly indicates that Kali is more than a terrible, vicious, slayer of demons who serves Durga or Shiva. Here, she is identified as the supreme mistress of the universe, associated with the five elements. In union with Lord Shiva, who is said to be her spouse, she creates and destroys worlds. Her appearance also takes a different turn, befitting her role as ruler of the world and object of meditation.[9] In contrast to her terrible aspects, she takes on hints of a more benign dimension. She is described as young and beautiful, has a gentle smile, and makes gestures with her two right hands to dispel any fear and offer boons. The more positive features exposed offer the distillation of divine wrath into a goddess of salvation, who rids the sadhaka of fear. Here, Kali appears as a symbol of triumph over death.[10]
In Bengali tradition
Kali is also central figure in late medieval Bengali devotional literature, with such devotees as Ramprasad Sen (1718–75). With the exception of being associated with Parvati as Shiva's consort, Kali is rarely pictured in Hindu mythology and iconography as a motherly figure until Bengali devotion beginning in the early eighteenth century. Even in Bengali tradition her appearance and habits change little, if at all.[11]
The Tantric approach to Kali is to display courage by confronting her on cremation grounds in the dead of night, despite her terrible appearance. In contrast, the Bengali devotee appropriates Kali's teachings, adopting the attitude of a child. In both cases, the goal of the devotee is to become reconciled with death and to learn acceptance of the way things are. These themes are well addressed in Ramprasad's work.[12]
Ramprasad comments in many of his other songs that Kali is indifferent to his wellbeing, causes him to suffer, brings his worldly desires to nothing and his worldly goods to ruin. He also states that she does not behave like a mother should and that she ignores his pleas:
Can mercy be found in the heart of her who was born of the stone? [a reference to Kali as the daughter of Himalaya]
Were she not merciless, would she kick the breast of her lord?
Men call you merciful, but there is no trace of mercy in you. Mother.
You have cut off the headset the children of others, and these you wear as a garland around your neck.
It matters not how much I call you "Mother, Mother." You hear me, but you will not listen.[13]
To be a child of Kali, Ramprasad asserts, is to be denied of earthly delights and pleasures. Kali is said to not give what is expected. To the devotee, it is perhaps her very refusal to do so that enables her devotees to reflect on dimensions of themselves and of reality that go beyond the material world.[14][15]
A significant portion of Bengali devotional music features Kali as its central theme and is known as Shyama Sangeet. Mostly sung by male vocalists, today even women have taken to this form of music. One of the finest singers of Shyama Sangeet is Pannalal Bhattacharya.
Mythology
Slayer of Raktabija
"Kali Triumphant on The Battle Field," Punjab, circa 1800–20CE)In Kali's most famous myth, Durga and her assistants, Matrikas, wound the demon Raktabija, in various ways and with a variety of weapons, in an attempt to destroy him. They soon find that they have worsened the situation, as for every drop of blood that is spilt from Raktabija the demon reproduces a clone of himself. The battlefield becomes increasingly filled with his duplicates.[16] Durga, in dire need of help, summons Kali to combat the demons. It is also said that Goddess Durga takes the form of Goddess Kali at this time.
The Devi Mahatmyam describes:
Out of the surface of her (Durga's) forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. Bearing the strange khatvanga (skull-topped staff ), decorated with a garland of skulls, clad in a tiger’s skin, very appalling owing to her emaciated flesh, with gaping mouth, fearful with her tongue lolling out, having deep reddish eyes, filling the regions of the sky with her roars, falling upon impetuously and slaughtering the great asuras in that army, she devoured those hordes of the foes of the devas.[17]
Kali destroys Raktabija by sucking the blood from his body and putting the many Raktabija duplicates in her gaping mouth. Pleased with her victory, Kali then dances on the field of battle, stepping on the corpses of the slain. Her consort Shiva lies among the dead beneath her feet, a representation of Kali commonly seen in her iconography as Daksinakali'.[18]
In Devi Mahatmya version of this story, Kali is also described as an Matrika and as a Shakti or power of Devi. She is given the epithet Cāṃuṇḍā (Chamunda) i.e the slayer of demons Chanda and Munda.[19] Chamunda is very often identified with Kali and is very much like her in appearance and habit.[20]
Daksinakali
Bhadrakali (A gentle form of Kali), circa 1675.
Painting; made in India, Himachal Pradesh, Basohli,
now placed in LACMA Museum.In her most famous pose as Daksinakali, it is said that Kali, becoming drunk on the blood of her victims on the battlefield, dances with destructive frenzy. In her fury she fails to see the body of her husband Shiva who lies among the corpses on the battlefield.[21] Ultimately the cries of Shiva attract Kali's attention, calming her fury. As a sign of her shame at having disrespected her husband in such a fashion, Kali sticks out her tongue. However, some sources state that this interpretation is a later version of the symbolism of the tongue: in tantric contexts, the tongue is seen to denote the element (guna) of rajas (energy and action) controlled by sattva, spiritual and godly qualities.[22]
One South Indian tradition tells of a dance contest between Shiva and Kali. After defeating the two demons Sumbha and Nisumbha, Kali takes residence in a forest. With fierce companions she terrorizes the surrounding area. One of Shiva's devotees becomes distracted while doing austerities and asks Shiva to rid the forest of the destructive goddess. When Shiva arrives, Kali threatens him, claiming the territory as her own. Shiva challenges her to a dance contest, and defeats her when she is unable to perform the energetic Tandava dance. Although here Kali is defeated, and is forced to control her disruptive habits, we find very few images or other myths depicting her in such manner.[23]
Maternal Kali
Another myth depicts the infant Shiva calming Kali, instead. In this similar story, Kali again defeated her enemies on the battlefield and began to dance out of control, drunk on the blood of the slain. To calm her down and to protect the stability of the world, Shiva is sent to the battlefield, as an infant, crying aloud. Seeing the child's distress, Kali ceases dancing to take care of the helpless infant. She picks him up, kisses his head, and proceeds to breast feed the infant Shiva.[24] This myth depicts Kali in her benevolent, maternal aspect; something that is revered in Hinduism, but not often recognized in the West.
Ekamukhi or "One-Faced" Murti of Mahakali displaying ten hands holding the signifiers of various Devas
Mahakali
Main article: Mahakali
Mahakali (Sanskrit: Mahākālī, Devanagari: महाकाली), literally translated as Great Kali, is sometimes considered as greater form of Kali, identified with the Ultimate reality Brahman. It can also simply be used as an honorific of the Goddess Kali,[25] signifying her greatness by the prefix "Mahā-". Mahakali, in Sanskrit, is etymologically the feminized variant of Mahakala or Great Time (which is interpreted also as Death), an epithet of the God Shiva in Hinduism. Mahakali is the presiding Goddess of the first episode of Devi Mahatmya. Here she is depicted as Devi in her universal form as Shakti. Here Devi serves as the agent who allows the cosmic order to be restored.
Iconography
Statue from Dakshineswar Kali Temple, West Bengal, India; along with her Yantra.Kali is portrayed mostly in two forms: the popular four-armed form and the ten-armed Mahakali form. In both of her forms, she is described as being black in color but is most often depicted as blue in popular Indian art. Her eyes are described as red with intoxication and in absolute rage, her hair is shown disheveled, small fangs sometimes protrude out of her mouth and her tongue is lolling. She is often shown naked or just wearing a skirt made of human arms and a garland of human heads. She is also accompanied by serpents and a jackal while standing on a seemingly dead Shiva, usually right foot forward to symbolize the more popular Dakshinamarga or right-handed path, as opposed to the more infamous and transgressive Vamamarga or left-handed path.[26]
In the ten armed form of Mahakali she is depicted as shining like a blue stone. She has ten faces and ten feet and three eyes. She has ornaments decked on all her limbs. There is no association with Siva.[27]
The Kalika Purana describes Kali as possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four armed, holding a sword and blue lotuses, her hair unrestrained, body firm and youthful.[28]
In spite of her seemingly terrible form, Kali is often considered the kindest and most loving of all the Hindu goddesses, as she is regarded by her devotees as the Mother of the whole Universe. And, because of her terrible form she is also often seen as a great protector. When the Bengali saint Ramakrishna once asked a devotee why one would prefer to worship Mother over him, this devotee rhetorically replied, “Maharaj, when they are in trouble your devotees come running to you. But, where do you run when you are in trouble?”[29]
According to Ramakrishna darkness is Ultimate Mother or Kali:
My Mother is the principle of consciousness. She is Akhanda Satchidananda; indivisible Reality, Awareness, and Bliss. The night sky between the stars is perfectly black. The waters of the ocean depths are the same; The infinite is always mysteriously dark. This inebriating darkness is my beloved Kali.
-Sri Ramakrishna
Throughout her history artists the world over have portrayed Kali in myriad poses and settings, some of which stray far from the popular description, and are sometimes even graphically sexual in nature. Given the popularity of this Goddess, artists everywhere will continue to explore the magnificence of Kali’s iconography. This is clear in the work of such contemporary artists as Charles Wish, and Tyeb Mehta, who sometimes take great liberties with the traditional, accepted symbolism, but still demonstrate a true reverence for the Shakta sect.
Popular form
Classic depictions of Kali share several features, as follows:
Kali's most common four armed iconographic image shows each hand carrying variously a sword, a trishul (trident), a severed head and a bowl or skull-cup (kapala) catching the blood of the severed head.
Two of these hands (usually the left) are holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which must be slain by Divine Knowledge in order to attain Moksha. The other two hands (usually the right) are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.[30]
She has a garland consisting of human heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a Japa Mala or rosary for repetition of Mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore she is generally seen as the mother of language, and all mantras.[31]
She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above prakriti. She is shown as very dark as she is brahman in its supreme unmanifest state. She has no permanent qualities — she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, bad do not apply to her — she is the pure, un-manifested energy, the Adi-shakti.[32]
Mahakali form
The Dasamukhi MahakaliKali is depicted in the Mahakali form as having ten heads, ten arms, and ten legs. Each of her ten hands is carrying a various implement which vary in different accounts, but each of these represent the power of one of the Devas or Hindu Gods and are often the identifying weapon or ritual item of a given Deva. The implication is that Mahakali subsumes and is responsible for the powers that these deities possess and this is in line with the interpretation that Mahakali is identical with Brahman. While not displaying ten heads, an "ekamukhi" or one headed image may be displayed with ten arms, signifying the same concept: the powers of the various Gods come only through Her grace.
Shiva in Kali iconography
In both these images she is shown standing on the prone, inert or dead body of Shiva. There is a mythological story for the reason behind her standing on what appears to be Shiva’s corpse, which translates as follows:
Once Kali had destroyed all the demons in battle, she began a terrific dance out of the sheer joy of victory. All the worlds or lokas began to tremble and sway under the impact of her dance. So, at the request of all the Gods, Shiva himself asked her to desist from this behavior. However, she was too intoxicated to listen. Hence, Shiva lay like a corpse among the slain demons in order to absorb the shock of the dance into himself. When Kali eventually stepped upon her husband she realized her mistake and bit her tongue in shame.[33]
The Tantric interpretation of Kali standing on top of her husband is as follows:
The Shiv tattava (Divine Consciousness as Shiva) is inactive, while the Shakti tattava (Divine Energy as Kali) is active. Shiva, or Mahadeva represents Brahman, the Absolute pure consciousness which is beyond all names, forms and activities. Kali, on the other hand, represents the potential (and manifested) energy responsible for all names, forms and activities. She is his Shakti, or creative power, and is seen as the substance behind the entire content of all consciousness. She can never exist apart from Shiva or act independently of him, i.e., Shakti, all the matter/energy of the universe, is not distinct from Shiva, or Brahman, but is rather the dynamic power of Brahman.[34]
Kali in Traditional Form, standing on Shiva's chest.While this is an advanced concept in monistic Shaktism, it also agrees with the Nondual Trika philosophy of Kashmir, popularly known as Kashmir Shaivism and associated most famously with Abhinavagupta. There is a colloquial saying that "Shiva without Shakti is Shava" which means that without the power of action (Shakti) that is Mahakali (represented as the short "i" in Devanagari) Shiva (or consciousness itself) is inactive; Shava means corpse in Sanskrit and the play on words is that all Sanskrit consonants are assumed to be followed by a short letter "a" unless otherwise noted. The short letter "i" represents the female power or Shakti that activates Creation. This is often the explanation for why She is standing on Shiva, who is either Her husband and complement in Shaktism or the Supreme Godhead in Shaivism.
To properly understand this complex Tantric symbolism it is important to remember that the meaning behind Shiva and Kali does not stray from the non-dualistic parlance of Shankara or the Upanisads. According to both the Mahanirvana and Kularnava Tantras, there are two distinct ways of perceiving the same absolute reality. The first is a transcendental plane which is often described as static, yet infinite. It is here that there is no matter, there is no universe and only consciousness exists. This form of reality is known as Shiva, the absolute Sat-Chit-Ananda — existence, knowledge and bliss. The second is an active plane, an immanent plane, the plane of matter, of Maya, i.e., where the illusion of space-time and the appearance of an actual universe does exist. This form of reality is known as Kali or Shakti, and (in its entirety) is still specified as the same Absolute Sat-Chit-Ananda. It is here in this second plane that the universe (as we commonly know it) is experienced and is described by the Tantric seer as the play of Shakti, or God as Mother Kali.[35]
Kali and Bhairava (the terrible form of Shiva) in Union, 18th century, NepalFrom a Tantric perspective, when one meditates on reality at rest, as absolute pure consciousness (without the activities of creation, preservation or dissolution) one refers to this as Shiva or Brahman. When one meditates on reality as dynamic and creative, as the Absolute content of pure consciousness (with all the activities of creation, preservation or dissolution) one refers to it as Kali or Shakti. However, in either case the yogini or yogi is interested in one and the same reality — the only difference being in name and fluctuating aspects of appearance. It is this which is generally accepted as the meaning of Kali standing on the chest of Shiva.[36]
Although there is often controversy surrounding the images of divine copulation, the general consensus is benign and free from any carnal impurities in its substance. In Tantra the human body is a symbol for the microcosm of the universe; therefore sexual process is responsible for the creation of the world. Although theoretically Shiva and Kali (or Shakti) are inseparable, like fire and its power to burn, in the case of creation they are often seen as having separate roles. With Shiva as male and Kali as female it is only by their union that creation may transpire. This reminds us of the prakrti and purusa doctrine of Samkhya wherein prakāśa- vimarśa has no practical value, just as without prakrti, purusa is quite inactive. This (once again) stresses the interdependencies of Shiva and Shakti and the vitality of their union.[37]
Gopi Krishna proposed that Kali standing on the dead Shiva or Shava (Sanskrit for dead body) symbolised the helplessness of a person undergoing the changing process ( psychologically and physiologically) in the body conducted by the Kundalini Shakti.[38]
Development
In the later traditions, Kali has become inextricably linked with Shiva. The unleashed form of Kali often becomes wild and uncontrollable, and only Shiva is able to tame her. This is both because she is often a transformed version of one of his consorts and because he is able to match her wildness.
Bharatanatyam dancer portraying Kali with a tridentThe ancient text of Kali Kautuvam describes her competition with Shiva in dance, from which the sacred 108 Karanas appeared. Shiva won the competition by acting the urdva tandava, one of the Karanas, by raising his feet to his head. Other texts describe Shiva appearing as a crying infant and appealing to her maternal instincts. While Shiva is said to be able to tame her, the iconography often presents her dancing on his fallen body, and there are accounts of the two of them dancing together, and driving each other to such wildness that the world comes close to unravelling.
Shiva's involvement with Tantra and Kali's dark nature have led to her becoming an important Tantric figure. To the Tantric worshippers, it was essential to face her Curse, the terror of death, as willingly as they accepted Blessings from her beautiful, nurturing, maternal aspect. For them, wisdom meant learning that no coin has only one side: as death cannot exist without life, so life cannot exist without death. Kali's role sometimes grew beyond that of a chaos — which could be confronted — to that of one who could bring wisdom, and she is given great metaphysical significance by some Tantric texts. The Nirvāna-tantra clearly presents her uncontrolled nature as the Ultimate Reality, claiming that the trimurti of Brahma, Visnu and Rudra arise and disappear from her like bubbles from the sea. Although this is an extreme case, the Yogini-tantra, Kamakhya-tantra and the Niruttara-tantra declare her the svarupa (own-being) of the Mahadevi (the great Goddess, who is in this case seen as the combination of all devis).
The final stage of development is the worshipping of Kali as the Great Mother, devoid of her usual violence. This practice is a break from the more traditional depictions. The pioneers of this tradition are the 18th century Shakta poets such as Ramprasad Sen, who show an awareness of Kali's ambivalent nature. Ramakrishna, the 19th century Bengali saint, was also a great devotee of Kali; the western popularity of whom may have contributed to the more modern, equivocal interpretations of this Goddess. Rachel McDermott's work, however, suggests that for the common, modern worshipper, Kali is not seen as fearful, and only those educated in old traditions see her as having a wrathful component. Some credit to the development of Devi must also be given to Samkhya. Commonly referred to as the Devi of delusion, Mahamaya, acting in the confines of (but not being bound by) the nature of the three gunas, takes three forms: Maha-Kali, Maha-Lakshmi and Maha-Saraswati, being her tamas-ika, rajas-ika and sattva-ika forms. In this sense, Kali is simply part of a larger whole.
1947 TIME Magazine cover by Boris Artzybasheff depicting a self-hurting Kālī as a symbol of the partition of IndiaLike Sir John Woodroffe and Georg Feuerstein, many Tantric scholars (as well as sincere practitioners) agree that, no matter how propitious or appalling you describe them, Shiva and Devi are simply recognizable symbols for everyday, abstract (yet tangible) concepts such as perception, knowledge, space-time, causation and the process of liberating oneself from the confines of such things. Shiva, symbolizing pure, absolute consciousness, and Devi, symbolizing the entire content of that consciousness, are ultimately one and the same — totality incarnate, a micro-macro-cosmic amalgamation of all subjects, all objects and all phenomenal relations between the "two." Like man and woman who both share many common, human traits yet at the same time they are still different and, therefore, may also be seen as complementary.[39]
Worshippers prescribe various benign and horrific qualities to Devi simply out of practicality. They do this so they may have a variety of symbols to choose from, symbols which they can identify and relate with from the perspective of their own, ever-changing time, place and personal level of unfolding. Just like modern chemists or physicists use a variety of molecular and atomic models to describe what is unperceivable through rudimentary, sensory input, the scientists of ontology and epistemology must do the same. One of the underlying distinctions of Tantra, in comparison to other religions, is that it allows the devotee the liberty to choose from a vast array of complementary symbols and rhetoric that which suits one’s evolving needs and tastes. From an aesthetic standpoint, nothing is interdict and nothing is orthodox. In this sense, the projection of some of Devi’s more gentle qualities onto Kali is not sacrilege and the development of Kali really lies in the practitioner, not the murthi.
A TIME Magazine article of October 27, 1947 used Kālī as a symbol and metaphor for the human suffering in British India during its partition that year.[40]
In New Age and Neopaganism
A Western Shacan representation of KaliAn academic study of Western Kali enthusiasts noted that, "as shown in the histories of all cross-cultural religious transplants, Kali devotionalism in the West must take on its own indigenous forms if it is to adapt to its new environment."[41] The adoption of Kali by the West has raised accusations of cultural misappropriation:
"A variety of writers and thinkers [...] have found Kali an exciting figure for reflection and exploration, notably feminists and participants in New Age spirituality who are attracted to goddess worship. [For them], Kali is a symbol of wholeness and healing, associated especially with repressed female power and sexuality. [However, such interpretations often exhibit] confusion and misrepresentation, stemming from a lack of knowledge of Hindu history among these authors, [who only rarely] draw upon materials written by scholars of the Hindu religious tradition. The majority instead rely chiefly on other popular feminist sources, almost none of which base their interpretations on a close reading of Kali's Indian background. [...] The most important issue arising from this discussion – even more important than the question of 'correct' interpretation – concerns the adoption of other people's religious symbols. [...] It is hard to import the worship of a goddess from another culture: religious associations and connotations have to be learned, imagined or intuited when the deep symbolic meanings embedded in the native culture are not available."[42]
The man who popularised the religion of Wicca, Gerald Gardner, was reportedly particularly interested in Kali whilst he was in the far east, before returning to England to write his seminal works on Wicca[citation needed
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
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I began posting videos at You Tube very recently though I joined You Tube in 2008 :
I was not very crazy about video's at all my genre was still photography.
But today within a few years I have 3860 videos shot as is where is mostly on my mobile phone without snazzy editing or glitz.
My videos are my textbooks of education divided into many categories Shiasm Sufism Hinduism subdivided into other categories.
I have crossed over15. Million views.
As the oldest You Tuber attended a few You Tuber meets met young passionate You Tubers chose one aim is to have a million subscribers.. I am not into such subscribers I hardly add subscribers.
I am confused about You Tube though I abide by You Tube rules regulations.
I don't shoot porn at all nor do I shoot videos to hurt other communities but than I can in no way stop people from reporting my videos as they consider Shiasm and Sufism as heresy.. The Ratib rituals Moharam Shia bloodletting that are part of my documentation.
People report my Naga Sadhu rituals that I shoot Ling Kriya penile yoga my account was penalized twice for a Naga Sadhu ritual and a slide show on Hijras that had no nudity or sexual explicit stuff .
My account was marked and I was banned from uploading for 2 weeks.
So now I moderate what I shoot.. And it is tough .
All my videos are of educational creating awareness of people's faith beliefs culture ritual plus I shoot photo journalism events that touch or mold my city bomb blasts Farmers March Protest Dalit March Maratha Morcha other such events.
I don't shoot prank videos I don't encourage hate animosity I preach promote Peace and Brotherhood.
I shoot the Eid Namaz I shoot the Latin Mass I shoot Arti of Shri Shridi Saibaba.
I shoot every faith and yet I have to tread the fine line..
The Siddis of Gujarat and Baba Gor is the continuation of my Siddi documentation that I started 20 years back in the backlanrs of Mahim Dargah.
My videos are shot from the heart I am not video editing savvy.. But I hope to lean one day.
I promote Tennis through my videos the first and perhaps the last sport of my life I have been playing tennis for 5 years under Coach Surendra Pawar Bandra.
I shoot Hijras I shoot barbers street performers..
And I shoot the pain agony of the much neglected Municipal Conservancy staff foot soldiers of Modijis much touted Swacch Bharat..
Last year I shot the walk of the Malangs Rafaee Qalandaris from Ma Sahiba Mehrauli till Ajmer Sharif a walk in 13 days I shot over 100 videos ,
Makanpur The Spiritual Seat of the Dam Madar Malangs I shoot every year but I look forward to shooting Khamakhya Assam to my documentation of Tantrics Hijra Shamans Naga Sadhus and Ahoris.
This post is an after thought..
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
Looking out from the tower of the Grade I Listed Bath Abbey over the city, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.
So it's FINALLY here .. I have dreamed of doing this for a while but always kept putting it off .. But this year I am going to do everything I desire and then some .. Whether it be photographing Empress in a wedding gown in the grocery store shopping or whatever .. This is the year!!
So to kick off this series of "WATPIYF" we have an outstanding photographer, flickr friend and overall class act Creative Silence ..
His name may have silent in it but his work speaks VOLUMES!! So I wanted to virtually sit down and interview him and this is how it went down ..
1) What inspired the name Creative Silence?
The name Creative Silence pretty much embodies the spirit of the kind of vibe I promote visually. I feel the essence of photography is communication without words so I try to communicate through my images. Also, I happen to be a quiet guy, always thinking, so the name just fit my personality :)
2) It is quite obvious that you have a sense of style .. What do you attribute it to? Or in layman terms how did you get so damn fly?
Ha I appreciate that. I honestly don't think I'm that stylish, I'm just comfortable in my skin. I am a huge fan of the timeless aesthetic, the kind of style that doesn't go out of style so to speak. Also, I like the idea of gentlemanly style and elegance. Trendy is ok, but timeless rules so I try to represent that in the way I present myself and my work. Also, my dad was a very stylish cat in his day, I have to represent lol.
3) When did you first discover your love for photography? and would you say that you've evolved since you first started?
I'd say I found the love for photography as a child growing up. I was probably 10yrs old when my parents bought their 1st SLR that I proceeded to hijack during family vacations. I actually enjoyed the physical act of looking through a viewfinder, composing, and the mechanical feel of a shutter snapping. I think I've definitely evolved since starting, and I hope to continue evolving as time goes on.
4) What music artists are you listening to right now? Does music inspire you photographically?
I listen to so much music so it's hard to say who I'm listening to more nowadays. It's probably easier to say what I'm not listening to, which is just about anything playing on the radio currently lol. I love soul, rock, dancehall, hip hop, jazz, and anything in the vein of live instrumentation and funk. Music is a huge inspiration to me photographically. I think that has helped me find a niche in the local music scene since I usually am a fan of whomever I was commissioned to shoot, as well as helped define my brand. Every image I make evokes a song in my head.
5) When you take a photo or you're setting up a shot or scene what do you have in mind and what do you want the viewer to take from it?
The things that seem to be common in a lot of my setups are simplicity and connection. I like keeping my sessions fairly simple in setup to help establish a connection between my subject and myself with no distractions, which hopefully translates into a great connection between the viewer and my subject. I like ambiguity and thoughtfulness in my work as well, which I hope makes a viewer wonder just what was on my subject's mind and what place brought them to the mood and expression they show.
6) If you had to use one word to sum up what a day in your life is like what would it be?
limitless
7) Finally .. Since you were the first to be "flickrviewed" who would you pick to be next?
Ahh man! So much talent out here, that is a tough one but off the top of my head, I'd love to see Philippe from Canada, better known as *p featured. I love the way he uses prime lenses and his work is so clean.
So I hope that you enjoyed the beginning of the series and be on the lookout!! You never know .. you might be next so have your selfie ready!!
Photo by Creative Silence
I don't know about you but I simply don't have the luxury to sleep much, life is too short I think I'm using up my time fast in this life. Dad is getting better in hospital despite tons of worries in the past few weeks, my team at work is somehow mad at me for reasons I can't quite comprehend, Xmas biggest season for our retail chain is kind of stressful, etc etc. But all these don't stop me at all to discover more.
I had a few hours of free time the last weekend and dropped by this very nice vintage shop called nLostnFound. The owner Shirley opened the shop 2 years ago and has been traveling to collect interesting vintage stuffs for her shop. We had a short conversation but I will definitely going back to interview her soon. If you happen to drop by Hong Kong, do visit her shop and bring her anything owl related, it is her passion to collect owl vintage stuffs. Do explore that area coz it is a new hip area full of gallery, select shops, and cafe/bar. Some of the great shops there are Kapok, Monocle.
I got this cool corkscrew in the form of a huge key from nLostnFound. Shirley was honest and kind enough to tell me that it is not really a genuine "1960's Germany vintage corkscrew", which I figured ahead from the replica features :)
Back two weeks earlier traveling in Shanghai, I found some nice stuffs. Some of which was these washable kraft paper made pockets and document holders, durable and tough as your jean label/tag.
I also got a nice pair of scissors (I'm somehow collecting interesting scissors) at RMB 45. It was labelled "Paris Church" but eventually I figured it doesn't resemble any of the Paris churches I found. Moreover, the so called "stainless steel with titanium coating" is totally unacceptable. Titanium or not it doesn't matter, the coating just came off pretty fast and every time I use the scissors my hand stinks. Poor China products, sigh.
Here's something I'm proud of. It was not about winning the Best Pilot Award AND the Best Design Paper Airplane Award for my kid. It was a paper plane (I love paper you know) flying competition in his school and I was determined to make him proud of something. So I Googled for supreme paper plane designs and found nothing interesting except one guide, The Paper Pilot, which costed US$8.95. No regret for such purchase, it was a great guide and we won. The reason I'm proud of? My kid is proud of himself and his Dad :)
I don't know what the hack is that thing, but all of a sudden there are tiny caterpillars living on my wall, what are they? Tell me if you know.
UNI from Japan just released new versions of their StyleFit pen barrels, absolutely lovely designs on the barrels. I feel the sweetness already when I see them in person. There are chocolate and ice-cream versions and I'm trying to put them in our stores soon.
Now here comes a very delayed package by post. A dear old friend (by old I mean Scription's oldest reader Colin from Margate UK, 83 I assumed?) sent me this package months ago and it never arrived until a few days ago. It was battered but I just love how it looks, handwritten, properly stamped and … battered. Thanks to him, I got to read with my kid the letter he sent to him. Lovely mail and I learned a lot more about his life adventures and Margate. I hope I can meet him someday soon before he meet our dear Father (Sorry Colin, no offense), too bad my 2012 trip plan doesn't include UK. Do check out Colin's new blog adventure.
Lastly, I promoted my Chronodex weekly planner for 2012 on Fountain Pen Network and seems like I've found new acquaintances. An update of my bookmark idea, instead of having the bookmark in rectangular format in previous post, I trimmed off excessive part and it helps to reveal the content beneath. If you wonder about the pens, they are made by Kaweco, the black on here is a new Kaweco AL Sport Touch, ball point at one end, stylus at the other. I'm happy there are people out there perfecting their own life by sharing.
More on Scription blog: scription.typepad.com/blog/2011/12/vintage-shop-delayed-p...
I Shoot Hinduism as a Message
of Universal Peace
I promote Hindu Muslim Amity ...
Two Eyes of Mother India are We
India is our Birthright Nationality
Please build the Ram Mandir at
Ayodhya my humble plea
Dont politicize Religion in
The Name of Democracy ..
The Constitution our Holy Book
That keeps us Free ..from political
machinations and malady ..
A Poet to be or not to be
A photographer who shoots
Hope Humanity ...
In all Humility
The Grade I Listed Bath Abbey, in Bath, Somerset.
In 675 Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple.
Bath was ravaged in the power struggle between the sons of William the Conqueror following his death in 1087. The victor, William II Rufus, granted the city to a royal physician, John of Tours, who became Bishop of Wells and Abbot of Bath. Shortly after his consecration John bought Bath Abbey's grounds from the king, as well as the city of Bath itself.
When this was effected in 1090, John became the first Bishop of Bath, and St Peter's was raised to cathedral status. As the roles of bishop and abbot had been combined, the monastery became a priory, run by its prior. With the elevation of the abbey to cathedral status, it was felt that a larger, more up-to-date building was required. John of Tours planned a new cathedral on a grand scale, dedicated to Saint Peter and Saint Paul, but only the ambulatory was complete when he died in December 1122.
The half-finished cathedral was devastated by fire in 1137, but work continued under Godfrey, the new bishop, until about 1156; the completed building was approximately 330 feet (101 m) long. It was consecrated while Robert of Bath was bishop. The specific date is not known however it was between 1148 and 1161.
In 1197, Reginald Fitz Jocelin's successor, Savaric FitzGeldewin, with the approval of Pope Celestine III, officially moved his seat to Glastonbury Abbey, but the monks there would not accept their new Bishop of Glastonbury and the title of Bishop of Bath and Glastonbury was used until the Glastonbury claim was abandoned in 1219. Savaric's successor, Jocelin of Wells, again moved the bishop's seat to Bath Abbey, with the title Bishop of Bath.
Joint cathedral status was awarded by Pope Innocent IV to Bath and Wells in 1245. Roger of Salisbury was appointed the first Bishop of Bath and Wells, having been Bishop of Bath for a year previously. Bath Cathedral gradually fell into disrepair. When Oliver King, Bishop of Bath and Wells 1495–1503, visited Bath in 1499 he was shocked to find this famous church in ruins. King took a year to consider what action to take, before writing to the Prior of Bath in October 1500 to explain that a large amount of the priory income would be dedicated to rebuilding the cathedral.
Robert and William Vertue, the king's masons were commissioned, promising to build the finest vault in England. The new design incorporated the surviving Norman crossing wall and arches.
Prior Holloway surrendered Bath Priory to the crown in January 1539. It was sold to Humphry Colles of Taunton. The church was stripped of lead, iron and glass and left to decay. Colles sold it to Matthew Colthurst of Wardour Castle in 1543. His son Edmund Colthurst gave the roofless remains of the building to the corporation of Bath in 1572. The corporation had difficulty finding private funds for its restoration.
In 1574, Queen Elizabeth I promoted the restoration of the church, to serve as the grand parish church of Bath. She ordered that a national fund should be set up to finance the work, and in 1583 decreed that it should become the parish church of Bath. James Montague, the Bishop of Bath and Wells from 1608–1616, paid £1,000 for a new nave roof of timber lath construction; according to the inscription on his tomb, this was prompted after seeking shelter in the roofless nave during a thunderstorm.