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ⓒRebecca Bugge, All Rights Reserved
Do not use without permission.
A black maneki neko, bought at the Buddhist temple Zōjō-ji (the name stamped on the little box).
The Chinese have an interesting idiom: "the tiger and the dragon". This refers to two spirits so wildly different and yet at the same time similar, mortal enemies intricately linked together by destiny. ... They can also be seen as the Dragon representing Spirit/Heaven, and the Tiger representing Matter/Earth.
Now at The Secret Garden Event:
- !dM deviousMind !dM GoodFortune Outfit:
!dM GoodFortune - LARA SilkBlouse **BLUE ORNAMENT**
!dM GoodFortune - LARA UnderbustTie **YELLOW**
!dM GoodFortune - LARA DressOrnaments **ALL COLORS**
!dM GoodFortune - RibbonWheel **ALL COLORS**
!dM GoodFortune - HeadDress **TIGER**
!dM GoodFortune - LARA Panties **BLUE**
- 3rd eye Perception: Pandoras Verdure Music Box
- *HEXtraordinary* DragonFire Lights
The Secret Garden shopping guide
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- AYASHI Sumire hair @ Kinky event till 19th Feb
- Amara Beauty Tenshi - VELOUR - BOM LeLu Evo X @Mainstore
- YOSHI Alina eyes @Mainstore
- Black Cats Creations Dragon bento static poses set, includes exclusively made Dragon for each pose, with HUD to change textures @Mainstore
I feel lucky and blessed to have been able to reside in these 4 wonderful countries, the UK, Canada, Brazil and the USA and appreciate the great things about each country and their people. I feel richer for the experience and more able to understand different traditions and lifestyles. It has encouraged my curiosity about the world and made me realize the importance and wonder of diversity.
Done for the Me Again Monday group
Thank you for your kind visit. Have a wonderful and beautiful day! xo💜💜
The early spring day brings contrasts. The blue sky and the deep pink blossoms of the Taiwan Cherry (thank you Wendy Cutler, see comment below). The 'Okame' is for the Japanese goddess of good fortune and mirth. It's a hybrid that was developed in 1940. This tree is in the yard of a farm along one of my favorite jaunts crossing the Stepkensbeek between Venlo and Velden.
Haedong Yonggungsa Temple (해동 용궁사, 海東龍宮寺) is uniquely situated on the rugged seaside terrain of Busan’s eastern coast, standing in stark contrast to the majority of Korean Buddhist temples, which traditionally adhere to mountain locations. This coastal setting is the first element that distinguishes it from other temples in Korea.
The temple’s name, Yonggungsa (meaning “Temple of the Dragon Palace”), reflects the importance of the dragon symbol to the site. In Korean culture, dragons are powerful symbols of water, good fortune, and protection, a fitting association for a temple overlooking the sea.
The site is also remarkable for its dedication to the Bodhisattva of Compassion, Gwan-eum (관음 / Gwanseum-bosal). Haedong Yonggungsa is recognized as one of the few temples in Korea devoted to this figure and specifically built by the sea, a location traditionally linked to the Bodhisattva’s compassionate nature and protective presence over waters. Visually emphasizing this devotion, the temple grounds feature the Haesu Gwan-eum Daebul (해수관음대불)—a large, white statue of Gwan-eum that gazes out over the ocean from a high vantage point above the main complex.
Originally established in 1376 by the Buddhist monk Naong Hyegeun (나옹혜근, 羅翁慧勤) during the Goryeo Dynasty, the temple later fell into ruin. For a time, the site was known as Bomunsa (보문사) and remained neglected until it was reconstructed in the 20th century, likely during the 1930s, after a long period of deterioration. The temple was restored and officially renamed Haedong Yonggungsa in 1974, reviving its historical identity and significance as one of Korea’s most scenic and spiritually evocative coastal temples.
Haedong Yonggungsa, Gijang-gun, Busan, South Korea
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Haedong Yonggungsa Temple (해동 용궁사, 海東龍宮寺) is uniquely situated on the rugged seaside terrain of Busan’s eastern coast, standing in stark contrast to the majority of Korean Buddhist temples, which traditionally adhere to mountain locations. This coastal setting is the first element that distinguishes it from other temples in Korea.
The temple’s name, Yonggungsa (meaning “Temple of the Dragon Palace”), reflects the importance of the dragon symbol to the site. In Korean culture, dragons are powerful symbols of water, good fortune, and protection, a fitting association for a temple overlooking the sea.
The site is also remarkable for its dedication to the Bodhisattva of Compassion, Gwan-eum (관음 / Gwanseum-bosal). Haedong Yonggungsa is recognized as one of the few temples in Korea devoted to this figure and specifically built by the sea, a location traditionally linked to the Bodhisattva’s compassionate nature and protective presence over waters. Visually emphasizing this devotion, the temple grounds feature the Haesu Gwan-eum Daebul (해수관음대불)—a large, white statue of Gwan-eum that gazes out over the ocean from a high vantage point above the main complex.
Originally established in 1376 by the Buddhist monk Naong Hyegeun (나옹혜근, 羅翁慧勤) during the Goryeo Dynasty, the temple later fell into ruin. For a time, the site was known as Bomunsa (보문사) and remained neglected until it was reconstructed in the 20th century, likely during the 1930s, after a long period of deterioration. The temple was restored and officially renamed Haedong Yonggungsa in 1974, reviving its historical identity and significance as one of Korea’s most scenic and spiritually evocative coastal temples.
Haedong Yonggungsa, Gijang-gun, Busan, South Korea
During my visit to the temple, the Laughing Buddha was a particularly eye-catching figure. Known in Korean as Podaehwasang (포대화상), and also widely by his Chinese name Budai, this figure was a real monk who lived in China during the Tang dynasty. He is not a representation of Gautama Buddha, but rather of a deity of happiness and good fortune. The statue's face reflected a genuine and contagious smile, with round cheeks and a prominent belly that peeked out from under his robe.
His figure symbolizes abundance and prosperity. It is widely believed that Podaehwasang is an incarnation of Maitreya, the future Buddha, who is prophesied to bring an era of peace and joy. The statue held a rosary in its right hand and its characteristic cloth sack in the left—an object that, according to legend, contains treasures and gifts for those in need. His presence at the temple was a constant reminder of the joy and good fortune that Buddhism represents.
Haedong Yonggungsa, Gijang-gun, Busan, South Korea
Kids love it! First shot with my new camera Sony a6000 (ILCE-6000). Lens adapter Fotodiox pro EF/NEX in order to use this lens: Samyang 1.4/85mm AS IF UMC (CANON mount). 13mm extension tube. f/8.0. ISO 320. 1/160s.
Flash power adjustment: 1/128 in order to freeze the scene. Two Yongnuo Speedlites YN560 IV were used. Hard light. No colour fiter.
Feel free to visit my albums.
. #China #Cloud9 #StudyAbroad #GreatWallOfFashion #Zen #GoodFortune #Angel #ItsGoodToBeABratz #BratzAreBack #BratzWhatsUp
Cloe is on #Cloud9 exploring the big and bold cities of China!
I absolutely adore this Cloe! She's perfection, and the attention to detail on her outfit, shoes and accessories is everything
. #GoodFortune #CloeGoestoChina #Zen #GreatWallOfFashion #China #Bratz #It'sGoodToBeABratz #BratzAreBack #Angel
Good fortune awaits those who visit.
Originally built on the site of Tokyo's Haneda Airport and moved to its current location in 1945.
Haneda, Tokyo
Good fortune awaits those who visit.
Originally built on the site of Tokyo's Haneda Airport and moved to its current location in 1945.
Haneda, Tokyo
Spring awakening. Narcissus. Amaryllidaceae (amaryllis) family.
Sony a6000 (ILCE-6000). Lens adapter Fotodiox pro EF/NEX in order to use this lens: Samyang 1.4/85mm AS IF UMC (CANON mount). 13mm extension tube. f/2.0. ISO 100. 1/200s.
Released for Public Domain.
Feel free to visit my albums.
This picture was taken at Haedong Yonggungsa Temple in Busan, South Korea. It's a special place where spiritual devotion meets the power of nature. Unlike most Buddhist temples in Korea, which are usually in the mountains, this one is built directly on the city's rugged eastern coast.
The central element of the image is a sculpted Korean dragon head, painted in vibrant colors. In Korean culture, dragons are more than just myths; they're powerful symbols of good fortune, prosperity, and protection. These creatures, associated with water and clouds, are seen as guardians that, according to belief, bring rain and ward off evil spirits. In fact, the temple's name, Yonggungsa (용궁사, 龍宮寺), translates to "Temple of the Dragon Palace," highlighting the importance of these figures to the site.
Next to the dragon, red Chinese characters (hanja) spell out "觀音聖地" (Gwaneum Seongji), which means "Sacred Land of Guanyin." This phrase points to the spiritual heart of the temple. In Korean Buddhism, Guanyin (or Gwan-eum) is a Bodhisattva—an enlightened being who postpones their own nirvana to help others—of compassion. Haedong Yonggungsa is one of the few temples in Korea dedicated to this figure and built by the sea, a location where, according to popular tradition, the Bodhisattva is believed to reside.
Explored: September 14, 2025
The Splendor of a Sunrise peeks through the ordinariness of Life to Rebirth Hope ... Quotes by Mrs Happy Face
I'd not been here for 15 years or so and didn't remember this tree. It hails in fact from South America and I don't know how or when the tribe arrived in Japan. I would think probably after the mid of the nineteenth century... But perhaps earlier by Dutch or Portuguese traders before then. Anyway...
Vaguely behind the flowers is the Zeniduka-Jizou. Its history is amusing. A woman called Yamaguchi found a highly-valued treasure of Edo-period coins. Shrewd, she buried them thinking that that wealth would make her family less industrious. It turned out their work prospered and that they became wealthy. it was decided to leave the treasure buried and to erect this shirine over it.
Red is Chinese and Japanese for good fortune and love!
This monastery was where Master Tsongkhapa taught the first Dalai Lama and Panchen Lama in 14th century.Where Dalai Lama and Panchen Lama Studied, Ta'er Monestery (塔爾寺) is one of the most important Tibetan Buddhist sites in China, in the village of Huangzhong. A young lady in the background was turning these old prayer wheels while chanting "Om Mani Padme Hum" which is supposed to bring good fortune. The lady in modern colorful dress and the elegant hand-gesture offers a good contrast to the old prayer wheels.
The next day after I arrived to Loei, I woke up at 5:30 AM in the early morning to take sunrise shot. But unluckily the sun didn't appear due to heavy fog.
A spinning wheel can bring good fortune according to Chinese customs. Let's the spinning may bring all of you good fortune and so does Hong Kong.
Have a good Sunday!
More spinning in Lansdowne Carnival of Richmond.
Fuji X-T3
Fuji XF 10-24mm F4
"Ganesha, also known as Ganapati or Vinayaka, is a widely revered Hindu deity, particularly known as the remover of obstacles and the god of beginnings, wisdom, and good fortune. He is easily recognized by his elephant head and is worshipped by Hindus, Jains, and Buddhists, and his influence extends to other parts of Asia. "
Pasadena, California
When I hiked in the Papua Waterfall area the other day I saw the pretty, small flowers of Cordyline fruticosa or the Good Luck Plant, or the Ti Plant, as it's called here, which is also widely dispersed elsewhere on the island. Though it hails from the Himalaya and East Indies, it was already widely distributed in Polynesia in pre-European times.
It's a much favored plant no doubt because its roots can be used to sweeten less tasty vegetables but more perhaps because it is reputed to be a great antidote against evil spirits and other nastiness. Hence this Cordyline is often planted in hedges around houses or properties, and even along paths. Its leaves are suitable for braiding, wrapping food and for thatching roofs.
In his wonderful Herbarium Amboinense published long after his death in 1743, Georg Rumphius (1627-1702), great naturalist of the Dutch East Indies, writes extensively on our plant - as he does on all that he describes. He adds that men going to war on Ambon wear it to bring them good fortune.
There's a fascinating and wide-ranging article by Anya E. Hinkle (2003) about this plant including its ritual uses, 'The distribution of a male sterile form of Ti (Cordyline fruticosa) in Polynesia: A case of human selection'.