View allAll Photos Tagged existential
The sun is a generous lord | It shares its light |
With all things Great or Small.
Straight out of the Camera. A camera is a receptacle of light. A photographer is a gatherer of light. A camera can capture infinite attributes and hues of light. Attributes and hues which can be manipulated but (perhaps) never enhanced by post processing on a computer. Personally I believe that a mild tweaking of exposure or white balance may be necessary at times but extensive processing sucks out the meditative and emotionally charged component of an image leaving behind something which is unreal and lifeless. To PP or not to PP? An existential dilemma which every photographer has to solve for him-her-self.
I am tinted and toned by what I do. Who I connect with, where I go and when, and how I do it all compile why I am the way I am.
.... I can't choose between these two editions! lol What is your opinion??? Which do you prefer? xD Thanks in advance for the opinions! greetings and happy week!
....así es, no puedo decidirme por ninguna de las ediciones de esta foto!! jajaja Cuál es vuestra opinión??? Cuál os gusta más u os disgusta menos?? xD Gracias desde ya por las opiniones!! un saludo y feliz semana!
Whatever had caught the attention of this little mantis within the bush, it was of sufficient interest that it didn't notice me at all - it made me chuckle to see what looks like a mantis existential moment, staring deep in to the abyss!
Archimantis latistyla
5 cm length
© All rights reserved.
The sun is a generous lord | It shares its light |
With all things Great or Small.
Straight out of the Camera. A camera is a receptacle of light. A photographer is a gatherer of light. A camera can capture infinite attributes and hues of light. Attributes and hues which can be manipulated but (perhaps) never enhanced by post processing on a computer. Personally I believe that a mild tweaking of exposure or white balance may be necessary at times but extensive processing sucks out the meditative and emotionally charged component of an image leaving behind something which is unreal and lifeless. To PP or not to PP? An existential dilemma which every photographer has to solve for him-her-self.
Slightly Twisted: Choices
maps.secondlife.com/secondlife/Slightly%20Twisted/92/170/24
I think "Slightly Twisted" delivers a compelling message regarding the choices we face between life and death. This scene portrayed within the digital narrative is particularly poignant, capturing the essence of this existential dilemma. It serves as an excellent commentary on the dire consequences stemming from environmental degradation. The virtual space effectively reminds us of the interconnectedness of all life on our planet, emphasizing the importance of collective responsibility.
The ivories beckon to the pianist as he seeks to change his perspective. Sometimes inspiration comes from the willingness to embrace the absurd. Find that world where gravity is only a suggestion.
Image imagined in MidJourney AI and finished with Topaz Studio and Lightroom Classic.
Lithographs on Japanese Bunko-Shi paper, ed.17/30
Courtesy: The artist and Item editions
In Lynch's work, the subconscious if often viewed as a place of conflict, where paranoid, phobias and moments of crisis reveal the negativity and instability of the human condition.
As he asserts, 'Everyone's subconscious is filled with plenty of horror. All the things we don't want to face with our conscious minds are there just waiting for us.' While locality plays an important role in characterising the immensity of these problems (in particular, insular and closed spaces), the challenges are ultimately made worse because the 'problems are inside the people themselves'.
In many of his lithographs, we are presented with an almost infantile outlook, with protagonists engaged in states of confusion, longing and alienation. The use of text - a few words or short phrases inscribed onto the lithographic stone - bestows these often solitary figures with various states of existential distress and emotional anguish reinforced by the titles of the works.
....may occur when cellular and wifi service goes down for 10 minutes and everyone realizes who they really are.
Image imagined in MidJourney AI and finished with Topaz Studio and Lightroom Classic.
‘The stress of border crossings […] is hard to convey; it is on a cellular level. Even with the right passport, in plain daylight, with nothing to declare.’ (Kapka Kadsabova, Border: A Journey to the Edge of Europe, London: Granta, 2018, p. 311).
This project, where the use of reflecting surface and experimentation are the essence, includes three series exploring existential issues "Talk To Her", "Broken Embraces" and "Identity" ; two self-portraits with my tool of the trade "Self-portrait With Camera n◦ 3" and "Self-portrait With Camera n◦ 4" ; seven nudes "Nude With Camera" XIX, XX, XXI, XXII and XXIII, XXIV, XXV ; two works with the reflections of my cats as an integral part of my body "Self-portrait With a Paw And a Tail" and "Self-portrait With a Cat In the Belly" , two pieces of my ghostly nature "Ghost" I and "Ghost" II as well as two self-portraits focusing on deformations of the human body "Self-portrait With Three Heads" and "Self-portrait With Three Legs".
DALLE mini is a AI-based text-to-image software program. I decided to give it some existential prompts. Prompt, "What does DALLE-mini look like?"
Existential angst, anyone? This rock formation just 'screamed' Edvard Munch. (sorry, had to do it)
Does anyone else see it or am I losing it a little? I can't look at it without my mind's eye putting the hands up there holding the head.
This formation is also from the West Fork hike. I've got at least 4 more that I want to post from that hike.
I wanted to go hiking this morning and miss the mid-day sun, but Metallica tickets went on sale at 10 a.m. so I had to stay around for that. I'll probably go out here shortly and brave the heat. Lord knows I need to sweat off a few pounds. My goal was to lose weight in AZ but I've gained 4 freakin' lbs.!
tribune.com.pk/story/831276/the-mangroves-of-karachi-faci...
The most visible and delicate ecosystem of Karachi, a city with a profound coastal environment, is that of the mangrove forests that thrive in the mingled salt and freshwater where the Indus River meets the Arabian Sea.
These forests, however, are under existential threat for a number of reasons, particularly along the city coastline. There is untreated municipal waste and industrial pollution causing still-undetermined amounts of damage, there is exploitation of the trees by the area’s communities for use as firewood, building material and fodder and, most alarmingly, there is the chopping down of the forests to make way for coastal development projects.
The Pakistani coastline stretches for around 990 kilometres, with the Exclusive Economic Zone – the sea zone in which the state has special rights over marine resources – covering an area of about 240,000 square kilometres. Meanwhile, the 220-kilometre Sindh coastal belt, characterised by a network of tidal creeks and numerous islands with mangrove vegetation, is divided between the Indus Delta system and the Karachi coast. The former is home to the largest arid climate mangroves in the world, while mangrove forestation also dots the latter.
A vast ecosystem
According to the Sindh Coastal Community Development Project, the extensive mangrove swamps of Sindh spread over approximately 100,000 hectares. The black mangrove, with aerial roots growing up out of the mud, is the most common species. The forests also house the red mangrove, Rhizophora mucronata, Ceriops tagal and Aegiceras corniculatum, as well as several species of marine seaweed that often grow as algal mats on the surface of the mud.
The mangrove swamps, creeks and mudflats serve as a breeding ground for a diverse variety of marine life along the Sindh coastline, such as mussels, oysters, shrimp and fish, which move offshore as they grow. Some species of migratory birds, too, use the swamps as wintering grounds.
It is not just animals and vegetation that are supported by the vast ecosystem formed by Sindh’s mangroves. The 100,000 people living along the northern edge of the Indus Delta use an estimated 18,000 tons of mangrove firewood each year, while the leaves and shoots are used as fodder for livestock.
The mangroves, beautiful as they are, offer more than just aesthetic value: they can greatly benefit both the city and the country if they are properly harnessed. Protecting them could enhance the financial dividends for the fishing industry. Research has also proved that they can act as a barrier against tidal flooding and coastal erosion, as their roots, embedded in the coastal land, provide shoreline stability.
Another important yet neglected element of the viable use of the mangroves is recreation. Countries with these natural assets often develop ways to utilise coastal mangrove forestation as sites for exciting recreational activities, which not only draw tourists and have tremendous financial value but also provide educational benefits.
Farhan Anwar is an urban planner and runs a non-profit organisation based in Karachi focusing on urban sustainability issues
Published in The Express Tribune, February 2rd, 2015.
See the entire series --> here.
So, the majority of the image is a long exposure I took a couple of years go. Vader was added via the dark side of Photoshop.
Who can comprehend or explain the mystery of what it means to awaken to one’s own reality as an existential consequence of the fact that we are loved by Reality Itself? To see, in a contact too close for images or for concepts, and to understand in a vision too intimate to reach out to an object beyond itself, that our actuality is a spark in the infinite blaze of Pure Act Who is God. That our existence and being spring forth from the superabundant joy of His Existence. Above all, that we exist because He Who IS decrees, by an infinitely free option of His own liberality that we should mirror analogously in ourselves His own Act of existing, and share His own liberty.
-Thomas Merton, The New Man
Inspired by the great Jason Mott's book "The returned " about the return of the loved ones from the dead . Unfortunately the movie shot on the basis of this tragic , breathtaking , deeply emotional , existential novel turned out to be another banal thriller .
The idea , btw, had brought to life the creation of Martial Chronicles and Solaris...
At first he headed straight into the waves and strong headwind. Gaining confidence he turned 90 degrees and rolled sideways in the swells for a long stretch. Then back into the wind head on. He figured out what sailors know. Tacking on an angle against the wind is the best way to make progress against it. A tack is to paddleboarding what a switchback is to a hiker. By tacking starboard and port, this paddleboarder moved 10 cottage lengths forward. He was out there a good 45 minutes when he took three falls in quick succession. Time to turn tail and let the wind do the work of pushing him back to shore.
Instead of taking photos I have been watching The Office. The weird thing about the death of a friend...along with the sadness (regret, guilt, etc), there's also all these existential questions that come to mind, except instead of their usual abstract form, they suddenly seem so clear and important and personal. And it just comes 24/7, these thoughts... And so I drown it out by watching The Office and therapizing myself on flickr.
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“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.
“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.
(Alda Merini)
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or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
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www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."
In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries. This year, on the occasion of Good Friday I went to the pretty town of Licodia Eubea (in the province of Catania), I'll start by saying that in this procession a unique character comes to life in statue form that cannot be found anywhere else place in Sicily, it is called "Ciurciddu" (translated "Circello"), he pulls Christ with a rope tied around his neck while he carries the Cross, this bad character has a profound symbolic-allegorical meaning, he represents "the Evil that exists in the world, the refusal towards the Truth announced by Christ", causing him suffering by pulling him with the rope tied around his neck. The boys and men "carriers of the floats" gather together, preparing for the moment when, once the procession has begun, the "'a Giunta" will take place around 10:00 a.m., or rather the very painful "encounter" between Christ ( who carries the Cross, linked to Ciurciddu) and His Mother of Sorrows (with her heart pierced by a sword, an iconic image of Spanish origin), during the meeting "the bow or greeting takes place" between the two floats, it is the Greeting that Mother and Son do in one of the most characteristic moments of this procession. While the two vares are brought to an ancient church, another event takes place which strongly characterizes this tradition, the "auction of the Cross" takes place, the ability to carry the Cross, weighing 70 kg, on one's shoulder, up to Churc of Calvary (a long uphill journey to reach the upper part of the town), is put up for auction, the highest bidder wins this possibility, after which an extraordinary event occurs: the devotee who wins the auction is embraced by numerous villagers, with great transport and affection, this is because those who participate in the auction certainly do so out of devotion but also possibly because they have had someone in their family with more or less serious health problems, and this is why people hug them and encourage them by showing their closeness . In the afternoon the procession resumes, now the Christ is dead, he is in the vara with the Urn, and is called "'u Signuri' a cascia" (by which term means "the Lord in the coffin"), the two vare (the dead Christ and His Mother of Sorrows) are carried in procession up to the Church of Calvary, where the heavy and ancient Cross carried on the shoulder by the devotee was hoisted; here, even if Christ is dead, the Crucifixion takes place , the mystical moment is accompanied by ancient songs-lamentations by the singers of the SS association. Crucifix; subsequently Christ is placed from the Cross in the urn, and descends back into the center of the town, where in the church of the Capuchin Fathers the devout people "make peace with the Lord", an act of reconciliation and request for forgiveness before the figure of Christ Died. Subsequently, late in the evening, Christ and his Mother are led into the Mother Church.
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Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché è soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.
In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.
Quest’anno, in occasione del Venerdì Santo mi sono recato nel grazioso paese di Licodia Eubea (in provincia di Catania), inizio col dire che in questa processione prende vita, in forma statuaria, un personaggio unico che non si trova in nessun’altro luogo della Sicilia, si chiama “Ciurciddu” (tradotto “Circello”), egli tira con una corda legata al collo il Cristo mentre porta la Croce, questo tristo personaggio ha un profondo significato simbolico-allegorico, egli rappresenta “il Male che c’è nel mondo, il rifuto verso la Verità annunciata dal Cristo”, creandogli sofferenza tirandolo con la corda legata al collo. I ragazzi e gli uomini “portatori delle vare” si riuniscono tra loro, preparandosi al momento in cui, iniziata la processione, si realizzerà attorno alle ore 10:00 “ ‘a Giunta”, ovvero “l’incontro” dolorosissimo tra il Cristo (che porta la Croce, legato a Ciurciddu) e Sua Madre l’Addolorata (col cuore trafitto da una spada, immagine iconica di origine spagnola), durante l’incontro “avviene l’inchino o saluto” tra le due vare, è il Saluto che Madre e Figlio si fanno in uno dei momenti più caratteristici di questa processione. Mentre le due vare vengono portate in una antica chiesa, avviene un altro evento che caratterizza fortemente questa tradizione, ha luogo “l’asta della Croce”, il poter portare in spalla la Croce, del peso di 70 kg, fino alla Chiesa del Calvario (un lungo percorso in salita a raggiungere la parte alta del paese), viene messo all’asta, il maggiore offerente si aggiudica questa possibilità, dopodiché avviene un fatto straordinario: il devoto che si è aggiudicato l’asta viene abbracciato da numerosissimi paesani, con grande trasporto ed affetto, questo perché chi partecipa all’asta lo fa certamente per devozione ma anche possibilmente perché in famiglia ha avuto qualcuno con problemi più o meno gravi di salute, ed è per questo che le persone lo abbracciano e lo incoraggiano mostrandogli la loro vicinanza. Nel pomeriggio riprende la processione, adesso il Cristo è morto, si trova nella vara con l’Urna, ed è chiamato “ ‘ u Signuri ‘ a cascia” (col quale termine si intende “il Signore nella cassa da morto”), le due vare (il Cristo morto e Sua Madre l’Addolorata) vengono portate in processione fin sopra la Chiesa del Calvario, dove la pesante ed antica Croce portata in spalla dal devoto è stata issata, qui, anche se il Cristo è morto, avviene la Crocifissione, il mistico momento è accompagnato da antichi canti-lamentazioni ad opera dei cantori dell’associazione SS. Crocifisso; successivamente il Cristo viene deposto dalla Croce nell’urna, e ridiscende nel centro del paese, ove nella chiesa dei Padri Cappuccini il popolo dei devoti “ fa ‘ a Paci co’ Signuri”, atto di riconciliazione e richiesta di perdono innanzi la figura del Cristo Morto. Successivamente, in tarda serata, il Cristo e Sua Madre vengono condotti nella Chiesa Madre.
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Venerdì Santo Mattina Licodia Eubea 2024
Venerdì Santo Pomeriggio Licodia Eubea 2024
A giunta-Venerdì Santo 28/03/2024 a Licodia Eubea...
"La crocifissione"-Venerdì Santo 2024 a Licodia Eubea
I riti della Settimana Santa 2024 a Licodia Eubea
Asta della Croce-Venerdì Santo 28/03/2024 a Licodia Eubea
Venerdì Santo 2024 a Licodia Eubea..."A naccata sulle note della Sollevazione di Cristo"
Canti devozionali della settimana santa a Licodia Eubea
Curunedda di Maria Addulurata - Li sette spati
I Canti devozionali della Settimana Santa a Licodia Eubea
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Backstage del Film "Su Re" di Giovanni Columbu
Su Re (2012) • Tornate a splendere!
Incontro con Giovanni Columbu, regista di SU RE (Italia 2013)
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we
are
all
passengers
in
this
insane
world
____________
we
face
acrimony
______________
we face
pain
___________
we face
heartache
___________
we face
disappointment
________________
we face
rejection
_______________
we ALL face
the existential angst
of having
nowhere
to go
except
6 feet below
on route to
VARANASI
Photography’s new conscience
There may be more to reality than what we can see. "The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next." — Ursula K. Le Guin
Pentax K1000, Tri-X at box speed, D23 1+1
The wound was the boredom, the unconquerable, existential boredom that killed time and history, passions and hope. I see no sweetness in their eyes. I do not see that deep melancholy that we see in the young Renaissance faces painted by Lotto and Titian…. I see eyes that are bewildered, ecstatic, stunned, furtive, greedy without desire, lustful without lust, lonely in the crowd that contains them. I see desperate eyes … eternal children, … a desperate generation … advancing…. They are trying to escape from the plastic void that surrounds and suffocates them. Their salvation lies only in their hearts. We can only look at them with love and trepidation.
-Eugenio Scalfari, founder of La Repubblica