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Goud (also written as Gowd or Gowda or Gaud) Saraswat Brahmins(Konkani:गौड़ सारस्वत,Kannada:ಗೌಡ ಸಾರಸ್ವತ್,Malayalam:ഗൌഡ് സാരസ്വത്) are primarily a Konkani speaking Hindu Brahmin community in India and a part of the larger Saraswat Brahmin community. They are popularly referred to as GSBs.
The meaning of the word 'Saraswat' has more than one origin. One refers to 'offspring of Saraswati'[citation needed] , the Goddess of learning applied usually to learned and scholarly people. It may also denote the residents of Saraswati river basin. The brahmins of this region who are referred to as 'Saraswats' in Mahabharata and Puranas were learned in Vedic lore[citation needed] . They concentrated on studying subjects like astronomy, metaphysics, medicine and allied subjects and disseminating knowledge[citation needed] .
Due to geo-morphosis in the Himalayas, the Saraswati began to dry up and the Saraswats were forced to migrate to greener pastures. Some went to Kashmir in the north, others went eastwards. Few made their way to the Konkan and Goa. These came to be recognized as Goud Saraswats or Dakshinatya Saraswats, to distinguish them from other Saraswat groups of North.
Lord Parshurama with Saraswati brahmin settlers commanding Lord Varuna to make the seas recede to make the Konkan .
The new immigrants were called 'Goud' because they were followers of Monism or Advaita as preached by Goudapadacharya, who was guru of Govinda Bhagavatpada whose direct disciple was the great Shankaracharya, who resurrected Hinduism or Vedic religion in India. The first math of Saraswats dedicated to the memory of Goudapadacharya was established in Kaivalyapura or Kavale in Goa in the 8th century A.D. To this day, the swamis of Kavale math are known as Goudapadacharyas. Kavale Math is Goud Saraswat Community's Adimath (first math) and three main sub-sects of Dakshinatya Saraswats, viz., Sashtikar (Dorke including Bardeshkars), Shenvis (Karbharis), and Chitrapur Saraswats (Bhanaps) were all known as Goud Saraswats or Konkani Brahmins till three-hundred years ago. Other Saraswat subsects include Kudladeskars, Pednekars, Rajapur Saraswat Brahmins and Balavalikars.
In the 13th century, Dwaita (Vaishnava) philosophy advocated by Madhvacharya became popular and many Saraswats adopted vaishnavism. They continued to worship the deities they brought with them from the North. These were 'Mahan Girish' or Mangueshi, Shakti or Shanta durga, Vishnu, Ganesh and Surya. They form the 'Panchayatan' or five deities, sacred to all Saraswats.
Goud Saraswats were in all the kingdoms of the western coast under different dynasties right from 6th century A.D. Kadamba, Rashtrakuta, Hoysala, Chalukya Shilahara and Vijayanagara kings had given important posts to Saraswats. There were admirals, treasurers, ambassadors, army chiefs and foreign language-interpreters among them. They were famous traders, who conducted maritime trade with Eastern and Western countries of the contemporary world. The spoken language of Saraswats is Konkani.
The Portuguese traders followed by Christian missionaries. Forcible conversions began to take place under the patronage of Portuguese government in 1560 A.D. Most of the Saraswat families left Goa with their family deities, risking life and limb. They settled down in the adjoining Hindu principalities. New temples came up in the coastal districts of Karnataka for Saraswat deities. When conditions improved in Goa and forcible conversions stopped, the idols were taken back to newly constructed temples in Goa. They are not in the original ancient spots, where churches were built, destroying earlier temples. Many people migrated to Kerala and built temples mainly dedicated to Vishnu and his different avatars. Kashi Math at Kochi came up in 1560 A.D. and at Bhatkal in 1540 A.D. This was shifted to Gokarn hence known as Gokarn Jeevottama Partakali Math to include the name of famous Saint-Pontiff by the name Jeevottam of the Math stationed at Partakal or Partakali, Goa. Finally, this Math was established at Canacona in Goa. All the Vaishnav Saraswats are Kulavis (followers) of either Kashi Math or Gokarn Math. 'Smarth' Saraswats owe allegiance to either Kavale Math or Chitrapur Math.
Saraswats continued to hold important posts under Keladi or Nagar rulers. Many families who emigrated from Goa settled down in smaller towns and villages in Shimoga, South and North Kanara Districts. Saraswats were the first beneficiaries of English education introduced in 1840 A.D
Total population
300,000 (approx)
Regions with significant populations
Primary populations in:
* Goa
* Maharashtra
* Karnataka
* Kerala
Populations in:
* United Kingdom
* United States
* Arab States
Languages
Konkani, Marathi,Kannada,Malayalam
Religion
Hinduism
* Divisions based on Veda
o Rigvedi
* Divisions based on sect
o Smartha
o Madhwa
Related ethnic groups
* Kudaldeshkar Gaud Brahman
* Daivajna
* Padye
* Bhatt Prabhu
* Chitpavan
Very soon I will be shooting the Faith of my Hindu brothers the GSB Community at Kings Circle Ganshotsav Festival and my timeline is a timeline of respect to all faith religiosity ,, I dont think my Faith ever taught me to disrespect my neighbors faith I strengthen my own faith through showing respect to my neighbors Faith .. This is what my Imam taught me ..
From Wikipedia, the free encyclopedia
Goud (also spelt as Gowd or Gaud) Saraswat Brahmins (Devanagari:गौड सारस्वत ब्राह्मण, Kannada:ಗೌಡ ಸಾರಸ್ವತ, Malayalam:ഗൌഡ സാരസ്വത) are a Hindu Brahmin community in India and a part of the larger Saraswat Brahmin community. They are popularly referred to as GSBs. They are Konkani people and primarily speak Konkani as their mother tongue.They claim their origin to the Brahmins who lived on the banks of the now extinct river Saraswati of upper Punjab or Kashmir. They derived their name from either the river Saraswati or from their spiritual leader Great Sage Saraswat Muni who lived on the banks of Saraswati. These Brahmins were one of the Pancha Gowda Brahmin groups who lived north of the Vindhyas. They belonged to Smarta tradition and primarily worshiped the five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Throughout the course of history, the Saraswat Brahmins have migrated to a variety of locations and are found mostly in Western coast of India.[1]
Saraswat muni(who was a devotee of Goddess Saraswati) once was in need of disciples to spread his teachings and knowledge to various parts of the world. However he could not get students who were capable of the task. So he prayed to Goddess Saraswati to help him. Pleased with his devotion the Goddess gave him fourteen sons. Each of them had a name and the same is used by his descendents as their surname. Each of these sons had characteristics according to their names. They were taught by the sage and sent to different parts of the world with certain objectives. The Saraswat Brahmins are mentioned in the Vedas, the Ramayana, the Mahabharata, the Bhagavata and even the Bhavisyottara Purana. Eiher they may have come from Central Asia to the Indian sub-continent through the Hindu-Kush mountains and the Khyber pass to south in about 2000-1500 BC or they were Indigenous.[1] The meaning of the word 'Saraswat' has more than one origin. One refers to 'offspring of Saraswati'[citation needed] , the Goddess of learning applied usually to learned and scholarly people. It may also denote the residents of Saraswati river basin. The Brahmins of this region who are referred to as 'Saraswats' in Mahabharata and Puranas were learned in Vedic lore[citation needed]. They concentrated on studying subjects like astronomy, metaphysics, medicine and allied subjects and disseminating knowledge[citation needed]. To trace the Gaud Saraswat Brahmins' ancestry from Kashmir to Goa,story of famous seer "Saraswata" is considered,when there was a famine in north India,he continued to recite vedic texts by consuming fishes.[2]
Due to geo-morphosis in the Himalayas, the Saraswati began to dry up and the Saraswats were forced to migrate to greener pastures. Some went to Kashmir in the north, others went eastwards. Few made their way to the Konkan and Goa. These came to be recognized as Goud Saraswats or Dakshinatya Saraswats, to distinguish them from other Saraswat groups of North.
The new immigrants were called 'Goud' because they were followers of Monism or Advaita as preached by Shri Goudapadacharya, who was guru of Shri Govinda Padacharya whose direct disciple was the great Shri Shankaracharya, who resurrected Hinduism or Vedic religion in India. Shri Gaudapadacharya Mutt, first mutt of Saraswats dedicated to the memory of Goudapadacharya was established in Keloshi (Quellosim) in Goa in the 8th century AD. and later moved to Kaivalyapura or Kavale in Goa as the mutt at Keloshi was destroyed in 1564 AD. by the Portuguese rulers. To this day, the swamis of Kavale math are known as Goudapadacharyas. Kavale Math is Goud Saraswat Community's Adimath (first math) and three main sub-sects of Dakshinatya Saraswats, viz., Sashtikar (Dorke including Bardeshkars like Divkar), Shenvis (Karbharis), and Chitrapur Saraswats (Bhanaps) were all known as Goud Saraswats or Konkani Brahmins till three-hundred years ago. Other Saraswat subsects include Pednekars, Rajapur Saraswat Brahmins and Balavalikars.Daivadnya Brahmin is also considered to have the same mindset .
In the 13th century, Dwaita (Vaishnava) philosophy advocated by Madhvacharya became popular and many Saraswats adopted vaishnavism. They continued to worship the deities they brought with them from the North. These were 'Mahan Girish' or Mangueshi, Shakti or Shanta durga, Vishnu, Ganesh and Surya. They form the 'Panchayatan' or five deities, sacred to all Saraswats.
Goud Saraswats were in all the kingdoms of the western coast under different dynasties right from 6th century AD. Kadamba, Rashtrakuta, Hoysala, Chalukya Shilahara and Vijayanagara kings had given important posts to Saraswats. There were admirals, treasurers, ambassadors, army chiefs and foreign language-interpreters among them. They were famous traders, who conducted maritime trade with Eastern and Western countries of the contemporary world. The spoken language of Saraswats is Konkani.
The Portuguese traders followed by Christian missionaries. Forcible conversions[citation needed] began to take place under the Portuguese Royal Patronage[citation needed] in 1560 AD. Most of the Saraswat families left Goa with their family deities, risking life and limb. They settled down in the adjoining Hindu principalities. New temples came up in the coastal districts of Karnataka for Saraswat deities. As time passed, the idols were taken back to newly constructed temples in Goa. They are not in the original ancient spots, where churches were built[citation needed], destroying earlier temples[citation needed]. Many people migrated to Kerala and built temples mainly dedicated to Vishnu and his different avatars. The first Vaishnava Saraswat Math of Gokarna Math lineage was established in the year 1475 AD in Varanasi. The origin of Gokarna Math comes from the lineage of Sri Palimar Math, one of the eight Maths established by Sripad Madhwacharya in Udupi.[3] Kashi Math at Kochi came up in 1560 AD. All the Vaishnav Saraswats (Madhwa) are Kulavis (followers) of either Kashi Math or Gokarna Math. 'Smarth' Saraswats owe allegiance to either Kavale Math or Chitrapur Math.
Saraswats continued to hold important posts under Keladi or Nagar rulers. Many families who emigrated from Goa settled down in smaller towns and villages in Shimoga, South and North Kanara Districts. Saraswats were the first beneficiaries of English education introduced in 1840 AD[citation needed] .
he GSB population is estimated to be around three hundred-thousand.
The Goud Saraswat Brahmins, in the course of their migration settled on a small strip on the west coast of India in the present day Goa. This is evident with many of the temples of the Kuladevas being located in Goa. Over time, facing religious persecution by the Portuguese, they moved further south to coastal Karnataka and Kerala. They are found all over the west coast of India ranging from Goa, Maharashtra, Karnataka and Kerala, most of them having their deities in Goa. They are all linked together by the common Konkani language. Konkani has been substantially influenced by local languages in each of the regions.
Gaud Saraswat Brahmins are categorized by Last name (indicating profession), Gotra (lineage) or Math (spiritual guru).
Language
Goud Saraswat Brahmins speak primararily Konkani as their mother tongue. The Konkani they speak is slightly different from the Konkani spoken by other communities such as the Catholics, Navayaths, Siddis etc. The Konkani spoken by Goan Saraswats, Karnataka Saraswats and Kerala Saraswats is also different. The Konkani spoken by Karnataka Saraswats has borrowed loan words from Kannada while the Konkani spoken by Kerala Saraswats has borrowed loan words from Malayalam and speak with a corrupted Malayalam accent. This was due to several centuries of domicile by the Saraswats in these areas.
However the usage of the language by the community is on the decline due to the following factors-
In Goa, the Portuguese discouraged the usage of Konkani in Goa and imposed Portuguese language as official, leading to its decline in Goa[citation needed].
In Maharashtra, Karnataka and Kerala, the usage of Marathi, Kannada and Malayalam respectively was preferred in place of Konkani.
The need for usage of English and Hindi languages has also contributed to this decline.
The sub-sects of the Goud Saraswats
Bardeskars/Bardezi (Saraswat Brahmins who settled in "Bara Desh"(12 countries) region of Ancient Goa, in mordern day called as Bardez Taluka)
Bhalavalikars/Rajapur Saraswat Brahmin ( Saraswat Brahmins who left Goa during Portuguese inquisition, and settled in Rajapur, Maharashtra)
Shenavi/Karbhari (Shenvi,Wagle,Pandit,Kakodkar, Borkar, Nagarsekar, Patki,Rajadhyaksha,Ginde,Satoskar,,etc.)
Sashtikars (Saraswat Brahmins who settled in 'Sashti'(sixty-six villages) region of Ancient Goa, in mordern day called as Salcette Taluka)
Bhanap/Chitrapur Saraswat Brahmin (Chandavarkar, Benegal, Karnad, Haldipur, Padukone, Nadkarni etc.)
Kudaldeshkar ( Saraswat Brahmins who settled in kudal desh )
Most of the Saraswat settlements including the Chitrapur Saraswats and Shenvi/Karbhari were in settled Bardez and Salcette Taluka.
GSB Muths
Kashi Math, Walkeshwar branch, Mumbai.
Sri Kashi Math (Varanasi, Uttar Pradesh) - Belong to the Dvaita School with Madhva Sampradaya
Sri Chitrapur Math (Shirali, Karnataka)- Belong to the Advaita School with Shankaracharya as Adi Guru
Gokarna Mutt (Partagal-Cancona, GOA) - Belong to the Dvaita School with Madhva Sampradaya
Shri Gaudapadacharya Math (Kavale, Ponda, Goa)- Belong to the Advaita School with Shankaracharya as Adi Guru
Dabholi Math (kudal, Maharastra)- Belong to the Advaita School with Shankaracharya as Adi Guru
he Goud saraswat Brahmins wherever they migrated mingled with the local people, but kept their identity by their Surnames even today. The most popular surname among GSBs is Kamath Those in agriculture were called Kamathi. Mathi means soil and Kama is work, that is working in soil ( Kama + Mathi). Later this became Kamath.
The surnames of GSBs are mainly two types.
The village names of Gomantak where they settled originally or migrated. This practice is prevalent among Rajapur saraswats. They have surnames like Salkar, Asgaonkar, Bandivadekar, Madkaikar, Borkar, Sakhalkar, Sawerdekar, Haldwanekar, Chimbalkar, Navelkar, Marathe, Lotlikar, Salwankar, Karlekar, Burake, Bhagav,Bhatkar, Tendulkar, Tergaonkar, Patkar, Juvale, Dhonde, Shinkar, Shendre, Shetye, Bokade, Takur, Gawade, Potkar, Askekar, Shenai, Gavalkar, Shembekar, Lanjolkar etc. which are the original local village names of Gomantak. The word 'Kar" means "From" or citizen of. Thus kakodkar means person from village kakod. Kar is also a surname of viswabrahmins of bengal. This enabled one to identify the profession and the domicile.
Surnames indicating the profession adopted by the Saraswats like Pai, Purohit, Nayak etc.
Shenoy- Originally for the Shenvis in Goa. Since most of them took up Administrative jobs they were called Shanbhags (officers) which later became Shenoy.
Pai- Pai in Konkani language means foot or leg. The common person who had not amassed wealth or power was known as Pai.Their job was menial in maintaining ledgers and doing odd jobs. The Pai who was mainly ledger keepers.
Kamat - Those in agriculture were called Kamathi. Mathi means soil and Kama is work, that is working in soil ( Kama + Mathi). Later this became Kamat.
Keni, Kini- Those who cultivated herbs were Kinvis, presently called Kini or Keni.
Vaidya- Those who prepared the concoction was prepared and dispensed it
Hegde- The animals required for tilling, transportation and other works were under Haya- Gade (actually Horse tenderer), modernized to Hegde. One more realistic origin of this surname is in Kannada and this surname is used by GSBs in Karnataka. He-gade (Hiriya Gade or head man in Kannada) possibly was heading a village or a settlement. A similar surname of Hegde is followed by other communities in coastal Karnataka like Havyakas, Bunts and Jains.
Nayak, Rao- Those worked as Army commandants were called Nayaks. Some Nayaks who were honoured by the King with titles like Ravubahadur adopted Rao as their Surname
Baliga - The daily requirements of every family for survival, presentations, etc. were the responsibility of the Ballo. There is another theory that the foot soldier with a spear was called Ballo. The soldier Ballo (Baliga) was under the command of Nayak.
Prabhu - Feudal lords called themselves Prabhu. He lived in a palatial home called mahal, and the caretaker was known as Mahalyar, presently modernized to Mallya.
Acharya, Bhat and Vadhyar- The poojas in the big temple and its rituals were under Acharya, and in small temples conducted by Bhat. Every family had exclusive priest to perform the rites, and he was the family Purohit and was called Vadhyar.
Mahajan- The temples were administered by Mahajans
Bhandarkar, Divkar- Stores and godown keepers were called Bhandari or Bhandarkar.
Nadkarni, Kulkarni- A person maintaining statistics was called Karni. Land was called Nadu, and the person maintaining land records was known as Nadkarni, and Kulkarni maintained census, and social register.
Bhakta - Doing odd jobs in temples and poojas.
Shanbhag- Shanbhags were mainly Clerks doing administrative jobs as well.
In Karnataka, the village of refuge was used as a prefix to call oneself Padbidri Mohandas Prabhu, or Kinnigoli Ramanath Kamath. The kerala civilization induced the name of the house or the exact area rather than the village, and in some places, the present profession was also added to the name. So we have today, Thayyil Muralidhar Kamath (Thayyil means tailoring house), or Kannaparambil Gopalakrishna Pai (Parambil means garden or farm belonging to kannan).
Today the name has no links with the profession. However the GSBs still retain their Surnames down the generations.[4][5]
Other GSB surnames include Barbu, Dalvi, Dangi, Dempo, Desai, Padiyar, Sardessai and Shama.[6] For a list of surnames, refer List of Goud Saraswat Brahmin surnames.
Like most Hindu communities, the Gowda Saraswat Brahmins have rituals which occur throughout the life cycle.
During the 8th month of pregnancy, a woman moves to her mother's house, especially during the birth of her first child. The expecting mother also performs Ganapathi Pooja for a successful delivery and a healthy child. On the 6th day, a pen and lamp are kept near the child's head, symbolic of a wish for an intelligent child. On the 12th day, the naming and cradling ceremony is performed wherein the paternal grandmother whispers the child's name into his/her ear and a horoscope is cast.[7] When the child turns 3 months old, a visit to the temple is done and thereafter, the child goes to the father's abode.[8]
Barso
On eleventh day of child birth barso is held. If done with homa (holy fire - havan), it is called Barso homa. Childs ears are pierced, child is named and cradled on this day.
Chawla
When the child is 2 years, before he completes third year the "Chawla" (Child's first hair cut) ceremony is held. Like Barso, Munji, marriage and last rites, Chawla is one of the samskara's child will undergo being a GSB.
Munji
When the male child turns 8 years old, the Munji (Konkani word for Upanayanam) is performed. In this ceremony, the jannuvey or the sacred thread is placed on the left shoulder of the child. From that day on, he becomes an official member of his caste, and is called a dwija (translated in English as "twice-born"). In ancient times, the boy was sent to gurukula to learn Vedas and scriptures. The boy was expected to practice extreme discipline during this period known as brahmacharya. He was expected to lead a celibate life, living on alms, and surviving on selected vegetarian saatvic food and observing considerable austerity in behaviour and deeds. On completion of the thread ceremony the boy will be eligible to go to gurukula which is available in 4 places across India i.e. Kashi Mutt Gurukula / Patashala at Mangalore and Mulki, Gokarn Mutt Gurukula at Partagali and Kavale Mutt Gurukula at Goa. Priests will be studying at anyone of these gurukulas. Normal members of GSB Community study here. The thread is changed every year in a festival known as Sutta Punav in the Hindu month of Shravan and under different circumstances like Suthige etc.
Some of the main rituals in a GSB munji are Devatha Prarthana, Ganapathi Puja, Udada Murthu, Matrubhojan, Yajnopavita Dharana, Brahmachari Agnikaryam, Savitri Upadesha, Danda Dharana, Matrabiksha etc.[9]
Marriage
A typical GSB marriage consists of the following events - Varan Appoche, Nandi, Nishchaithambul, Yedur Kansnani, Urdha Murthu, Kashi Yatra, Lagna, Havan Purnavati, Chautanan, Tulsi Puja and Mandal Virajan.[10]
Death Ceremonies
The other extremely important rituals for the GSB's are the death ceremonies. All GSB's are cremated according to Vedic rites, usually within a day of the individual's death. The death rites include a 13-day ceremony. The ashes of the departed are immersed at a confluence of two rivers (sangam) or the sea. Like all other Hindus, the preference is for the ashes to be immersed in the Ganges river or river Godavari. There is also a yearly shraddha that needs to be performed. These rituals are expected to be performed only by male descendants (preferably the eldest son) of the deceased.
Festivals
See List of Festivals of Goud Saraswat Brahmins
GSB's celebrate almost all festivals in Hinduism. They follow the Hindu Lunar calendar, almanac to be specific which is known as Panchang in Konkani, that gives the days on which the fasts and festivals should be observed.[11]
Cuisine
Main article: Saraswat cuisine
Most of the GSB's including Chitrapur Saraswats and some Rajapur Saraswats are vegetarian. Their food is usually without onion and garlic. However some GSB's from North Kanara, Goa and Maharashtra are piscovegetarian (fish eaters). The inclusion of fish in the diet is not looked upon as Non vegetarian. Legend has it that when the Saraswati River dried up, the Saraswats who could not farm, were permitted to eat sea food/fish. The fish were euphemistically called Sea Vegetable or झळकें from ( जल काय -Jal Kaay). However they too eat only vegetarian food without onion and garlic on festival days and on Mondays, which is auspicious for Lord Shiva. The recipes use large amounts of coconut and spices. Rice is the staple food of all GSB's.
Some of the special recipes of GSB's are-
Daali thoy (Konkani dal. Most famous recipe of the GSB's)
Beebe-upkari (cashew based)
Val val (Mixed vegetable stew, adapted from the French[12])
Patrode (Colocasia leaves in spicy batter)
Chana Ghashi (Chickpeas in coconut gravy)
Kadgi chakko (Raw jackfruit side dish)
Avnas ambe sasam (Pineapple mango gravy)
Patoli(coconut and jaggery in turmeric leaves)
Muga mole randayi(Sprouted moong daal side dish)
Kuldevtas
Kuldevtas are considered of utmost importance to the GSB's. Normally Saraswats who follow the Advaita Sampradaya believe in the concept of "Panchayatan" - worshipping 5 gods like form of Shiva, Vishnu, Durga, Surya and Ganapati. Some GSB Temples still maintain this concept, while others which follow Madhva Sampradaya believe in Lord Hari being supreme and parivara devatas being the Lords Devotees and hence they have main deity installed in the main sanctorum with 4 parivara devatas around. "Kuldev" or "kuldaivat" are the deities which a set of families primarily worship. Their temples are built and maintained by these families, also called "Mahajans" (or Kulavis) of their respective temple.
Many Kuldevs/Kuldevatas are situated in Goa. However, during the early Portuguese persecutions, many Saraswats fled Goa along with their Kuldevs to nearby regions of Maharashtra & Karnataka. Hence, besides Goa, there are many GSB Temples in Maharashtra (Konkan side like Malwan, Vengurla, Savantwadi, Kudal, Ratnagiri, etc.). The Saraswats of Goa are predominantly the worshipers of Shiva and Durga, though many of them have got converted to Vaishnavites but they still retain their worship to their ancestral shavaite and vedic deities.
Many Saraswats have a strong faith in Durga and continue to pay respect and tribute by either taking part in festivals or some other occasions relating to Durga. Every Saraswat Brahmin has a system of worshipping two deities amongst which one is a Pallavi or supporting deity. Majority of the Saraswats have some or the other aspect of Durga included in their Family Deity. It can be Shantadurga, Aryadurga, Mahamaya, Vijayadurga or Mahalakshmi.
Gotras
See Gotravali of Goud Saraswat Brahmins
Every GSB belongs to a particular gotra. Gotra can be roughly said to be a clan. The gotra are names of great sages or rishi's of Hindu religion. Hence gotra indicates to sage to which a brahmin belongs to. Marriage is not allowed between bride and groom if both belong to same gotra. This might be to avoid same blood group marriage, as it is believed in old days, people of same gotra belong to same family.
GSBs belong to following Gotras:
Bharadwaja
Kaushika
Vatsa
Kaundinya
Kashyapa
Atri
Vashista
Jamadagni
Gautam
Vishwamitra (Kamshi)
Shankha Pingala (Kamsa)
Dhananjaya
Bhargava
Naidhruva
Kutsa
Harita
Garga cf. Gaygeya
Shandilya
Harihar
Notable GSBs
Goud Saraswat Brahmins (GSBs) have made significant contribution to a variety of fields like literature, business, sports, cinema, law, etc. For a list of notable individuals belonging to GSB community (including its sub-communities) refer List of Prominent Goud Saraswat Brahmins
from wikipedia
Gowd (also spelt as Goud or Gaud) Saraswat Brahmins (Devanagari: गौड सारस्वत ब्राह्मण, Kannada: ಗೌಡ ಸಾರಸ್ವತ) are a Hindu Brahmin community in India and a part of the larger Saraswat Brahmin community. They are popularly referred to as GSBs. They are Konkani people and primarily speak Konkani as their mother tongue. They should be confused with Goudas or Gowdas, a community from Karnataka who are also Brahmins.
They claim their origin to the Brahmins who lived on the banks of the now-extinct river Saraswati of upper Punjab or Kashmir. They derived their name from either the river Saraswati or from their spiritual leader, the sage Saraswat Muni(sage) who lived on the banks of Saraswati. These Brahmins were one of the Pancha Gowda Brahmin groups who lived north of the Vindhyas. They belonged to Smarta tradition and primarily worshiped the five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Throughout the course of history, the Saraswat Brahmins have migrated to a variety of locations and are found mostly in Western coast of India.[1]
Saraswat Muni (who was a devotee of goddess Saraswati) once needed disciples to spread his teachings and knowledge to the world. However, he could not get students who were capable of the task. So he prayed to Goddess Saraswati to help him. Pleased with his devotion the Goddess gave him fourteen sons. Each of them had a name and the same is used by his descendents as their surname. The sons had characteristics according to their names. They were taught by the sage and sent around the world with certain objectives.
The Saraswat Brahmins are mentioned in the Vedas, the Ramayana, the Mahabharata, the Bhagavata and the Bhavisyottara Purana. They may have come from Central Asia and Southern Germany to the Indian sub-continent through the Hindu-Kush mountains and the Khyber pass to south in about 2000–1500 BC or they were indigenous.[1] The meaning of 'Saraswat' has more than one origin. One refers to 'offspring of Saraswati'[citation needed] the goddess of learning applied usually to learned and scholarly people. It may denote the residents of Saraswati river basin. The Brahmins of this region who are referred to as 'Saraswats' in Mahabharata and Puranas were learned in Vedic lore.[citation needed] They concentrated on studying subjects like astronomy, metaphysics, medicine and allied subjects and disseminating knowledge.[citation needed] To trace the Gauda Saraswat Brahmins' ancestry from Kashmir to Goa, story of famous seer "Saraswata" is considered: When there was a famine in north India, he continued to recite Vedic texts by consuming fish.[2]
Due to geo-morphosis in the Himalayas, the Saraswati began to dry up and the Saraswats were forced to migrate to greener pastures. Some went to Kashmir in the north, others went eastward. Few made their way to the Konkan and Goa. These came to be recognised as Goud Saraswats or Dakshinatya Saraswats, to distinguish them from other Saraswat groups of the north.
The new immigrants were called 'Goud' because they were followers of Monism or Advaita as preached by Gaudapada, who was guru of Govinda Bhagavatpada whose direct disciple was Shankaracharya, who resurrected Hinduism or Vedic religion in India. Shri Gaudapadacharya Math, first matha of Saraswats dedicated to the memory of Goudapadacharya was established in Keloshi (Quellosim) in Goa in the 8th century AD. He later moved to Kaivalyapura or Kavale in Goa as the mathaa at Keloshi was destroyed in 1564 AD by the Portuguese rulers. To this day, the swamis of Kavale matha are known as Goudapadacharyas. Kavale Math is the Goud Saraswat community's Adimatha (first matha) and three main sub-sects of Dakshinatya Saraswats — Sashtikar (Dorke including Bardeshkars like Divkar), Shenvis (Karbharis), and Chitrapur Saraswats (Bhanaps) — were known as Goud Saraswats or Konkani Brahmins until 300 years ago. Other Saraswat subsects include Pednekars, Rajapur Saraswat Brahmins Balavalikars and kudaldeshkars.
In the 13th century, Dwaita (Vaishnava) philosophy advocated by Madhvacharya became popular and many Saraswats adopted Vaishnavism. They continued to worship the deities they brought with them from the north. These were 'Mahan Girish' or Mangueshi, Shakti or Shantadurga, Vishnu, Ganesh and Surya. They form the 'Panchayatan' or five deities, sacred to all Saraswats.
Goud Saraswats were in all the kingdoms of the western coast under different dynasties right from 6th century A.D. Kadamba, Rashtrakuta, Hoysala, Chalukya Shilahara and Vijayanagara kings had given important posts to Saraswats. There were admirals, treasurers, ambassadors, army chiefs and foreign language interpreters among them. They were famous traders, who conducted maritime trade with Eastern and Western countries of the contemporary world. The spoken language of Saraswats is Konkani.
The Portuguese traders were followed by Christian missionaries. Forcible conversions[citation needed] took place under the Portuguese Royal Patronage[citation needed] in 1560. Most of the Saraswat families left Goa with their family deities, risking life and limb. They settled in the adjoining Hindu principalities. New temples came up in the coastal districts of Karnataka for Saraswat deities. As time passed, the idols were taken back to newly constructed temples in Goa. They are not in the original ancient spots, where churches were built,[citation needed] destroying earlier temples.[citation needed] Many people migrated to Kerala and built temples mainly dedicated to Vishnu and his avatars. The first Vaishnava Saraswat Math of Gokarna Math lineage was established in the year 1475 in Varanasi. The origin of Gokarna Math comes from the lineage of Sri Palimar Math, one of the eight Maths established by Sripad Madhwacharya in Udupi.[3] Kashi Math at Kochi came up in 1560 A.D. All the Vaishnav Saraswats (Madhwa) are Kulavis (followers) of either Kashi Math or Gokarna Math. 'Smarth' Saraswats owe allegiance to either Kavale Math or Chitrapur Math.
Saraswats continued to hold important posts under Keladi or Nagar rulers. Many families who emigrated from Goa settled down in smaller towns and villages in Shimoga, South and North Kanara districts. Saraswats were the first beneficiaries of English education introduced in 1840.[citation needed]
Goud Saraswat Brahmins primarily speak Konkani as their mother tongue. The Konkani they speak is slightly different from the Konkani spoken by other communities such as the Catholics, Navayaths, and Siddis. The Konkani spoken by Goan Saraswats, Karnataka Saraswats and Kerala Saraswats is also different. The Konkani spoken by Karnataka Saraswats has borrowed loan words from Kannada while the Konkani spoken by Kerala Saraswats has borrowed loan words from Malayalam. This was due to several centuries of domicile by the Saraswats in these areas.
The usage of the language by the community is on the decline:
In Goa, the Portuguese discouraged the usage of Konkani in Goa and imposed the Portuguese language as official, leading to Konkani's decline in Goa[citation needed].
In Maharashtra, Karnataka and Kerala, the usage of Marathi, Kannada and Malayalam respectively was preferred in place of Konkani.
The need for usage of English and Hindi languages has also contributed to this decline.
[edit]Distribution
The Goud Saraswat Brahmins, in the course of their migration settled on a small strip on the west coast of India in the present day Goa. This is evident with many of the temples of the Kuladevas being located in Goa. Over time, facing religious persecution by the Portuguese, they moved further south to coastal Karnataka and Kerala. They are found all over the west coast of India ranging from Goa, Maharashtra, Karnataka and Kerala, most of them having their deities in Goa. They are all linked together by the common Konkani language. Konkani has been substantially influenced by local languages in each of the regions.
[edit]Divisions
Gauda Saraswat Brahmins are categorised by surname (indicating profession), gotra (lineage) or matha (spiritual guru).
[edit]Surnames
Main article: List of Goud Saraswat Brahmin surnames
The Goud Saraswat Brahmins wherever they migrated mingled with the local people, but kept their identity by their surnames. GSB surname are generally based upon:
The village of Gomantak where the family originally settled or migrated.
Names indicating the traditional profession of the family. Today many GSB no longer have links with their namesake profession.[4]
[edit]Gotras
Further information: Gotravali of Goud Saraswat Brahmins
Every GSB belongs to a particular gotra, similar to a "clan". The gotras are named for noted Hindu sages or rishis, thus the gotra's name indicates what sage its members pertain to. Marriage within the same gotra is prohibited, which may be a method to avoid inbreeding.[citation needed]
[edit]Mutts
Lord Shri Krishna (Kota Kashi Math)
Shri Gaudapadacharya Math (Kavale, Ponda, Goa), Advaita school with Gaudapadacharya as Adi Guru
Gokarna Partagali Jeevottam Mutt (Partagali-Cancona, Goa), Dvaita School with Madhva Sampradaya
Sri Kashi Math (Varanasi, Uttar Pradesh), Dvaita Sampradaya
Sri Chitrapur Math (Shirali, Karnataka), Advaita School with Gaudapadacharya as Adi Guru
Sri Dhaboli Math (Kudal, Maharastra), Advaita School with Shankaracharya as Adi Guru
[edit]Rituals
Hampi, the seat of the famed VIJAYANAGARA Empire was the capital of the largest empire in post-mogul India, covering several states. Hampi is world renowned for its historical ruins and heritage but the main highlight is the temples of Hampi. The beautiful temples of Hampi are located along the banks of River Tungabhadra for which the city is considered a UNESCO World Heritage Site.
It is quite possible that once you land in Hampi, you will be confused as to what to see and what to skip. In this post, I make your life easier by talking about the 6 Most Famous Temples in Hampi that you need to include in your Hampi bucket list
Achyutraya Temple
Built in 1534 AD, the Achyuta Raya Temple is one of the major temples in Hampi. This temple is also known as the Tiruvengalanatha Temple, after the main deity, a form of Lord Shiva and was one of the last temples built during the Vijayanagara Empire. Sandwiched between Gandhamadana and Matanga hills, the temple, however, lies predominantly in ruins now as a result of attacks on it by the Bahamani Kingdom.
It has modern architecture in comparison to the other temples of Hampi. Many carvings here depict mythological legends, seen on pillars, walls and monolith blocks.
Quick Facts About Achyuta Raya Temple, Hampi
•Timing: From 5:30 AM – 1:00 PM and from 5:30 PM – 9:00 PM on all days of the week
•Entry Fee: No entry fee required
•Photography: Allowed
•Visit Duration: About 2 hours
Badavilinga or Big Shivlinga, Hampi
Badavilinga Temple is a wonderful temple in Hampi dedicated to Lord Shiva. The Hindu deity Shiva is worshipped in the form of a Linga in this temple. The Badavilinga temple is located near the Lakshmi Narasimha Temple. Tourists as well as devotees flock to the temple throughout the year.
Quick Facts Badavilinga Temple
•Timing: 5:00 AM to 9:00 PM on all days of the week
•Entry Fee: No entry fee required
•Photography: Allowed
•Visit Duration: About 1 ½ hours
•Best time to visit: From November to February
Virupaksha Temple in Hampi
Also known as the Pampapathi temple, it is the most famous temple in Hampi and dates back to the 7th century. The temple is abode to one of the forms of Lord Shiva called Lord Virupaksha. While it is located at present day Hampi, it was once a smaller shrine in the middle of the ancient and majestic Vijayanagara Empire. You will find beautiful stone inscriptions dating back to the 7th century on the walls of the temple as proof of its rich heritage. Architecture-lovers and history-buffs, do visit the temple when you are in Hampi
How to Reach Virupaksha Temple
By Air
The closest international airport from Hampi is Bellary, 350 kms away. Tourists can take a cab from Bellary to Hampi
By Rail
The nearest railway station is Hospet at about 13 km away. Hospet is amply connected to the major cities like Bellary and Bangalore. Tourists usually hire a cab from Hospet to reach Hampi. The distance from Bangalore to Hampi is a distance of 288km.
By Road
Tourists can go to Hampi by bus from places like Bellary, Hospet, and Bangalore. Volvo and AC buses are available for the passengers. Travelers can avail cabs as well.
Vithala Temple in Hampi
The most impressive structure in Hampi, the Vithala Temple dates back to the 16th century and are a truly splendid example of rich architecture. The famous stone chariot, which has become an iconic symbol of the architecture, is located inside the premises of this temple in Hampi. The temple complex is spread over a huge area. The main gate has an impressive arch with carvings and opens in a large courtyard which has the famous stone chariot in the centre. The main temple is located just behind the chariot and has beautiful carvings. There are also several other smaller temples inside the courtyard, all of which are definitely worth a visit. The carvings on the walls/pillars of these structures depict various gods in different forms.
Kadalekalu Ganesh Temple in Hampi
Kadalekalu Ganesh is an important temple in Hampi. The temple has traditional stone architecture and is located on Hemakuta Hill and has a huge 15 feet monolithic statue of Lord Ganesha which is a believed to be one of the largest in the world. The reason why the attraction is called Kadalekalu is because the belly of the deity is chiselled to look like Kadalekalu (Bengal gram).
Hanuman Temple in Hampi
Atop the Anjaneya Hill, this temple is dedicated to Hanuman. 570 steps must be climbed by devotees to visit this temple in Hampi. The view from atop the hillock beside this temple is a feast for the eyes. The temple is 500 years old is dedicated to Lord Hanuman. Sri Vyasaraja, who was the Rajaguru of the Vijayanagara Kingdom and a Dwaita philosopher, was the one to install the idol of Lord Hanuman in the temple. Being one of the most famous attractions of Anjeyanadri Hill, the Monkey Temple is considered as a sacred spot for all the Hindus.
What attracts people to Hinduism?
The concept of utmost freedom of thoughts & actions is the cardinal principle of Hinduism and that what attracts everyone to Hinduism. Hinduism never forbids anyone to question its fundamentals.
______________________________________________________
Even an atheist has the right to condemn Hinduism in the public and still proudly proclaim he or she is a Hindu.
______________________________________________________
Voltaire in Essay on Tolerance wrote:
“ I may disagree with what you say, but I will defend to the death, your right to say it.” .
Hinduism is the symbol of what Voltaire wrote.
______________________________________________________
On one side, in Hinduism, you may come across people worshiping pests like rats, and still on other side you will come across concepts parallel to Quantum Physics and Neil's Bohr Theory of nuclear structure and reactions.
______________________________________________________
On one side ADVAIDA [There is ONLY one ] philosophy is discussed and promoted, still on other side DWAITA [ two--duality] philosophy is discussed and promoted. Hinduism never ever killed or banished any one, since he or she wrote a wrong scripture or did not observe a particular ritual.
______________________________________________________
Eventually everyone will embrace Hinduism ( SANATHANA DHARMA - Righteousness for ever ) since Hinduism is man's everlasting search after truth.
Everyone is attracted to Hinduism since
1------it allows FREE flow of THOUGHTS.
2------NO restrictions what so ever.
3------NO. statement starting with THOU shalt not in HINDU scriptures.
4------NO statement that YOU have to be a HINDU to attain SALVATION.
5------NO. statement that GOD in Hinduism is the TRUE GOD and all other God's are FALSE GODS.
6------ NOBODY is thrown out of Hinduism since they wrote a wrong book or preached a wrong philosophy.
Hampi, the seat of the famed VIJAYANAGARA Empire was the capital of the largest empire in post-mogul India, covering several states. Hampi is world renowned for its historical ruins and heritage but the main highlight is the temples of Hampi. The beautiful temples of Hampi are located along the banks of River Tungabhadra for which the city is considered a UNESCO World Heritage Site.
It is quite possible that once you land in Hampi, you will be confused as to what to see and what to skip. In this post, I make your life easier by talking about the 6 Most Famous Temples in Hampi that you need to include in your Hampi bucket list
Achyutraya Temple
Built in 1534 AD, the Achyuta Raya Temple is one of the major temples in Hampi. This temple is also known as the Tiruvengalanatha Temple, after the main deity, a form of Lord Shiva and was one of the last temples built during the Vijayanagara Empire. Sandwiched between Gandhamadana and Matanga hills, the temple, however, lies predominantly in ruins now as a result of attacks on it by the Bahamani Kingdom.
It has modern architecture in comparison to the other temples of Hampi. Many carvings here depict mythological legends, seen on pillars, walls and monolith blocks.
Quick Facts About Achyuta Raya Temple, Hampi
•Timing: From 5:30 AM – 1:00 PM and from 5:30 PM – 9:00 PM on all days of the week
•Entry Fee: No entry fee required
•Photography: Allowed
•Visit Duration: About 2 hours
Badavilinga or Big Shivlinga, Hampi
Badavilinga Temple is a wonderful temple in Hampi dedicated to Lord Shiva. The Hindu deity Shiva is worshipped in the form of a Linga in this temple. The Badavilinga temple is located near the Lakshmi Narasimha Temple. Tourists as well as devotees flock to the temple throughout the year.
Quick Facts Badavilinga Temple
•Timing: 5:00 AM to 9:00 PM on all days of the week
•Entry Fee: No entry fee required
•Photography: Allowed
•Visit Duration: About 1 ½ hours
•Best time to visit: From November to February
Virupaksha Temple in Hampi
Also known as the Pampapathi temple, it is the most famous temple in Hampi and dates back to the 7th century. The temple is abode to one of the forms of Lord Shiva called Lord Virupaksha. While it is located at present day Hampi, it was once a smaller shrine in the middle of the ancient and majestic Vijayanagara Empire. You will find beautiful stone inscriptions dating back to the 7th century on the walls of the temple as proof of its rich heritage. Architecture-lovers and history-buffs, do visit the temple when you are in Hampi
How to Reach Virupaksha Temple
By Air
The closest international airport from Hampi is Bellary, 350 kms away. Tourists can take a cab from Bellary to Hampi
By Rail
The nearest railway station is Hospet at about 13 km away. Hospet is amply connected to the major cities like Bellary and Bangalore. Tourists usually hire a cab from Hospet to reach Hampi. The distance from Bangalore to Hampi is a distance of 288km.
By Road
Tourists can go to Hampi by bus from places like Bellary, Hospet, and Bangalore. Volvo and AC buses are available for the passengers. Travelers can avail cabs as well.
Vithala Temple in Hampi
The most impressive structure in Hampi, the Vithala Temple dates back to the 16th century and are a truly splendid example of rich architecture. The famous stone chariot, which has become an iconic symbol of the architecture, is located inside the premises of this temple in Hampi. The temple complex is spread over a huge area. The main gate has an impressive arch with carvings and opens in a large courtyard which has the famous stone chariot in the centre. The main temple is located just behind the chariot and has beautiful carvings. There are also several other smaller temples inside the courtyard, all of which are definitely worth a visit. The carvings on the walls/pillars of these structures depict various gods in different forms.
Kadalekalu Ganesh Temple in Hampi
Kadalekalu Ganesh is an important temple in Hampi. The temple has traditional stone architecture and is located on Hemakuta Hill and has a huge 15 feet monolithic statue of Lord Ganesha which is a believed to be one of the largest in the world. The reason why the attraction is called Kadalekalu is because the belly of the deity is chiselled to look like Kadalekalu (Bengal gram).
Hanuman Temple in Hampi
Atop the Anjaneya Hill, this temple is dedicated to Hanuman. 570 steps must be climbed by devotees to visit this temple in Hampi. The view from atop the hillock beside this temple is a feast for the eyes. The temple is 500 years old is dedicated to Lord Hanuman. Sri Vyasaraja, who was the Rajaguru of the Vijayanagara Kingdom and a Dwaita philosopher, was the one to install the idol of Lord Hanuman in the temple. Being one of the most famous attractions of Anjeyanadri Hill, the Monkey Temple is considered as a sacred spot for all the Hindus.
Hampi, the seat of the famed VIJAYANAGARA Empire was the capital of the largest empire in post-mogul India, covering several states. Hampi is world renowned for its historical ruins and heritage but the main highlight is the temples of Hampi. The beautiful temples of Hampi are located along the banks of River Tungabhadra for which the city is considered a UNESCO World Heritage Site.
It is quite possible that once you land in Hampi, you will be confused as to what to see and what to skip. In this post, I make your life easier by talking about the 6 Most Famous Temples in Hampi that you need to include in your Hampi bucket list
Achyutraya Temple
Built in 1534 AD, the Achyuta Raya Temple is one of the major temples in Hampi. This temple is also known as the Tiruvengalanatha Temple, after the main deity, a form of Lord Shiva and was one of the last temples built during the Vijayanagara Empire. Sandwiched between Gandhamadana and Matanga hills, the temple, however, lies predominantly in ruins now as a result of attacks on it by the Bahamani Kingdom.
It has modern architecture in comparison to the other temples of Hampi. Many carvings here depict mythological legends, seen on pillars, walls and monolith blocks.
Quick Facts About Achyuta Raya Temple, Hampi
•Timing: From 5:30 AM – 1:00 PM and from 5:30 PM – 9:00 PM on all days of the week
•Entry Fee: No entry fee required
•Photography: Allowed
•Visit Duration: About 2 hours
Badavilinga or Big Shivlinga, Hampi
Badavilinga Temple is a wonderful temple in Hampi dedicated to Lord Shiva. The Hindu deity Shiva is worshipped in the form of a Linga in this temple. The Badavilinga temple is located near the Lakshmi Narasimha Temple. Tourists as well as devotees flock to the temple throughout the year.
Quick Facts Badavilinga Temple
•Timing: 5:00 AM to 9:00 PM on all days of the week
•Entry Fee: No entry fee required
•Photography: Allowed
•Visit Duration: About 1 ½ hours
•Best time to visit: From November to February
Virupaksha Temple in Hampi
Also known as the Pampapathi temple, it is the most famous temple in Hampi and dates back to the 7th century. The temple is abode to one of the forms of Lord Shiva called Lord Virupaksha. While it is located at present day Hampi, it was once a smaller shrine in the middle of the ancient and majestic Vijayanagara Empire. You will find beautiful stone inscriptions dating back to the 7th century on the walls of the temple as proof of its rich heritage. Architecture-lovers and history-buffs, do visit the temple when you are in Hampi
How to Reach Virupaksha Temple
By Air
The closest international airport from Hampi is Bellary, 350 kms away. Tourists can take a cab from Bellary to Hampi
By Rail
The nearest railway station is Hospet at about 13 km away. Hospet is amply connected to the major cities like Bellary and Bangalore. Tourists usually hire a cab from Hospet to reach Hampi. The distance from Bangalore to Hampi is a distance of 288km.
By Road
Tourists can go to Hampi by bus from places like Bellary, Hospet, and Bangalore. Volvo and AC buses are available for the passengers. Travelers can avail cabs as well.
Vithala Temple in Hampi
The most impressive structure in Hampi, the Vithala Temple dates back to the 16th century and are a truly splendid example of rich architecture. The famous stone chariot, which has become an iconic symbol of the architecture, is located inside the premises of this temple in Hampi. The temple complex is spread over a huge area. The main gate has an impressive arch with carvings and opens in a large courtyard which has the famous stone chariot in the centre. The main temple is located just behind the chariot and has beautiful carvings. There are also several other smaller temples inside the courtyard, all of which are definitely worth a visit. The carvings on the walls/pillars of these structures depict various gods in different forms.
Kadalekalu Ganesh Temple in Hampi
Kadalekalu Ganesh is an important temple in Hampi. The temple has traditional stone architecture and is located on Hemakuta Hill and has a huge 15 feet monolithic statue of Lord Ganesha which is a believed to be one of the largest in the world. The reason why the attraction is called Kadalekalu is because the belly of the deity is chiselled to look like Kadalekalu (Bengal gram).
Hanuman Temple in Hampi
Atop the Anjaneya Hill, this temple is dedicated to Hanuman. 570 steps must be climbed by devotees to visit this temple in Hampi. The view from atop the hillock beside this temple is a feast for the eyes. The temple is 500 years old is dedicated to Lord Hanuman. Sri Vyasaraja, who was the Rajaguru of the Vijayanagara Kingdom and a Dwaita philosopher, was the one to install the idol of Lord Hanuman in the temple. Being one of the most famous attractions of Anjeyanadri Hill, the Monkey Temple is considered as a sacred spot for all the Hindus.
Kailasavasa Gaureesha Eesha - Audio Song | Pt Bhimsen Joshi Dasavani ||
Experience the bliss of devotion through this mesmerizing devotional song written by Sri Vijaya Dasaru, sung by Pt Bhimsen Joshi. This song praises Lord Shiva, Manoniyamaka. Lord Shiva regulates the mind.
ಶ್ರೀ ವಿಜಯ ದಾಸರು ಬರೆದ, ಪಂಡಿತ್ ಭೀಮಸೇನ ಜೋಶಿ ಹಾಡಿರುವ ಈ ಮೋಡಿಮಾಡುವ ಭಕ್ತಿಗೀತೆಯ ಮೂಲಕ ಭಕ್ತಿಯ ಆನಂದವನ್ನು ಅನುಭವಿಸಿ. ಈ ಹಾಡು ಶಿವನನ್ನು ಮನೋನಿಯಾಮಕ ಎಂದು ಸ್ತುತಿಸುತ್ತದೆ. ಶಿವನು ಮನಸ್ಸನ್ನು ನಿಯಂತ್ರಿಸುತ್ತಾನೆ.
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Kailasavasa Gaureesha Eesha - Audio Song | Pt Bhimsen Joshi Dasavani ||
Experience the bliss of devotion through this mesmerizing devotional song written by Sri Vijaya Dasaru, sung by Pt Bhimsen Joshi. This song praises Lord Shiva, Manoniyamaka. Lord Shiva regulates the mind.
ಶ್ರೀ ವಿಜಯ ದಾಸರು ಬರೆದ, ಪಂಡಿತ್ ಭೀಮಸೇನ ಜೋಶಿ ಹಾಡಿರುವ ಈ ಮೋಡಿಮಾಡುವ ಭಕ್ತಿಗೀತೆಯ ಮೂಲಕ ಭಕ್ತಿಯ ಆನಂದವನ್ನು ಅನುಭವಿಸಿ. ಈ ಹಾಡು ಶಿವನನ್ನು ಮನೋನಿಯಾಮಕ ಎಂದು ಸ್ತುತಿಸುತ್ತದೆ. ಶಿವನು ಮನಸ್ಸನ್ನು ನಿಯಂತ್ರಿಸುತ್ತಾನೆ.
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