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A MIDNIGHT ceremony. Crowds milling, bodies slick with sweat in the tropical night. Torches lining an earthen arena. A patient is dazed with illness, propped on a low seat. The rhythmic beat of drums. The smell of smoking resin. A figure enters, back first and the rhythm of the drums changes, intensifies. The figure whirls and the patient is suddenly presented with the face of his tormentor!
Livingstone Island, Zambia
Devil's Pool is adjacent to the famous Livingstone Island situated on the edge of the Victoria Falls.
During the drier months of the year, May to October, it is possible to walk along the lip of the falls. This can only be done from the Zambian side. After thousands of years of erosion, many rock pools have formed and one of them has formed right on the very edge of the sheer drop.
Over 500 million litres of water a minute cascade over the almost 2km wide falls, causing a deafening and spectacular explosion of spray which can be seen 30 miles away. This is why it is known locally as Mosi-oa-Tunya, or The Smoke that Thunders.
You can find guides who will take you on the Zambian side, at the entrance to the Falls.
Boeing F/A-18F Super Hornet DD-227 from US Navy Air Test and Evaluation Squadron VX-31 "Dust Devils" flies through Rainbow Canyon, Death Valley National Park, California, USA.
Devils Tower (Lakota: Matȟó Thípila ("Bear Lodge") or Ptehé Ǧí ("Brown Buffalo Horn") (Arapaho: Wox Niiinon) is an igneous intrusion or laccolith in the Black Hills near Hulett and Sundance in Crook County, northeastern Wyoming, above the Belle Fourche River. It rises dramatically 1,267 feet (386 m) above the surrounding terrain and the summit is 5,114 feet (1,559 m) above sea level.
Devils Tower was the first declared United States National Monument, established on September 24, 1906, by President Theodore Roosevelt. The Monument's boundary encloses an area of 1,347 acres.
In recent years, about 1% of the Monument's 400,000 annual visitors climb Devils Tower, mostly using traditional climbing techniques.
The information above comes from Wikipedia:en.wikipedia.org/wiki/Devils_Tower
Arches National Park
Read more about our October trip to Canyonlands and Arches National Parks.
Devils Tower (Lakota: Mato Tipila, which means “Bear Lodge”) is a monolithic igneous intrusion or volcanic neck located in the Black Hills near Hulett and Sundance in Crook County, northeastern Wyoming, above the Belle Fourche River. It rises dramatically 1,267 feet (386 m) above the surrounding terrain and the summit is 5,112 feet (1,558 m) above sea level.
Devils Tower was the first declared United States National Monument, established on September 24, 1906, by President Theodore Roosevelt. The Monument's boundary encloses an area of 1,347 acres (5.45 km2).
In recent years about 1% of the Monument's 400,000 annual visitors climb Devils Tower, mostly through traditional climbing techniques.[1
here's a model of mine designed several months ago, but folded only recently (just before the italian convention).
folded from a 35cm square of "satogami" paper + natural tissue paper.
A legend of Devil's Tower
A Brule Sioux Legend
Out of the plains of Wyoming rises Devil's Tower. It is really a rock, visible for hundreds of miles around, an immense cone of basalt which seems to touch the clouds. It sticks out of the flat prairie as if someone had pushed it up from underground.
Of course, Devil's Tower is a white man's name. We have no devil in our beliefs and got along well all these many centuries without him. You people invented the devil and, as far as I'm concerned, you can keep him. But everybody these days knows that towering rock by this name, so Devil's Tower it is.
No use telling you its Indian name. Most tribes call it bear rock. There is a reason for that - if you see it, you will notice on its sheer sides many, many streaks and gashes running straight up and down, like scratches made by giant claws.
Well, long, long ago, two young Indian boys found themselves lost in the prairie. You know how it is. They had played shinny ball and whacked it a few hundred yards out of the village. And then they had shot their toy bows still farther out into the sagebrush. And then they had heard a small animal make a noise and had gone to investigate.
They had come to a stream with many colorful pebbles and followed that for a while. They had come to a hill and wanted to see what was on the other side. On the other side they saw a herd of antelope and, of course, had to track them for a while.
When they got hungry and thought it was time to go home, the two boys found that they didn't know where they were. They started off in the direction where they thought their village was, but only got farther and farther away from it. At last they curled up beneath a tree and went to sleep.
They got up the next morning and walked some more, still headed the wrong way. They ate some wild berries and dug up wild turnips, found some choke-cherries, and drank water from streams. For three days they walked toward the west. They were footsore, but they survived.
Oh, how they wished that their parents, or aunts or uncles, or elder brothers and sisters would find them. But nobody did.
On the fourth day the boys suddenly had a feeling that they were being followed. They looked around and in the distance saw Mato, the bear. This was no ordinary bear, but a giant grizzly so huge that the two boys would only make a small mouthful for him, but he had smelled the boys and wanted that mouthful. He kept coming close, and the earth trembled as he gathered speed.
The boys started running, looking for a place to hide, but there was no such place and the grizzly was much, much faster than they.
They stumbled, and the bear was almost upon them. They could see his red, wide-open jaws full of enormous, wicked teeth. They could smell his hot, evil breath. The boys were old enough to have learned to pray, and they called upon Wakan Tanka, the Creator: "Tunkashila, Grandfather, have pity, save us."
All at once the earth shook and began to rise. The boys rose with it. Out of the earth came a cone of rock going up, up until it was more than a thousand feet high. And the boys were on top of it. Mato the bear was disappointed to see his meal disappearing into the clouds.
Have I said he was a giant bear? This grizzly was so huge that he could almost reach to the top of the rock, trying to get up, trying to get those boys. As he did so, he made big scratches in the sides of the towering rock. But the stone was too slippery; Mato could not get up. He tried every spot, every side. He scratched up the rock all around, but it was no use. The boys watched him wearing himself out, getting tired, giving up. They finally saw him going away, a huge, growling, grunting mountain of fur disappearing over the horizon.
The boys were saved. Or were they? How were they to get down? They were humans, not birds who could fly.
Some ten years ago, mountain climbers tried to conquer Devil's Tower. They had ropes, and iron hooks called pitons to nail themselves to the rockface, and they managed to get up. But they couldn't get down. They were marooned on that giant basalt cone, and they had to be taken off in a helicopter. In the long-ago days the Indians had no helicopters.
So how did the two boys get down? The legend does not tell us, but we can be sure that the Great Spirit didn't save those boys only to let them perish of hunger and thirst on the top of the rock.
Well, Wanblee, the eagle, has always been a friend to our people. So it must have been the eagle that let the boys grab hold of him and carried them safely back to their village.
Or do you know another way?
- Told by Lame Deer in Winner, Rosebud Sioux Indian Reservation, South Dakota, 1969.