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In the United States, Independence Day, commonly known as the Fourth of July, is a federal holiday commemorating the adoption of the Declaration of Independence on July 4, 1776, declaring independence from the Kingdom of Great Britain. Congress approved the wording of the Declaration on July 4 and then sent it to the printer. Whether John Hancock, as the elected President of the Second Continental Congress, or anyone else signed the document that day is unknown, because that document has been lost — presumably destroyed in the printing process. Hancock's name and that of a witness do appear on the typeset broadside that was published within a few days. On August 2 in the following month, an engrossed document in script form was signed by Hancock and other delegates.
My best guess is that this structure was a shearing shed, having a chute for releasing shorn sheep to the ground level. Not much in the way of holding pens or yards, though. HDR shot on the road from Bonang to Delegate, NSW.
Independence Hall is the birthplace of the United States. In 1776, the Second Continental Congress signed the Declaration of Independence here. Eleven years later, in the same room, delegates to the Constitutional Convention created and signed an enduring framework of government - the United States Constitution.
Sequoia National Park is an American national park in the southern Sierra Nevada east of Visalia, California. The park was established on September 25, 1890, to protect 404,064 acres (631 sq mi; 163,519 ha; 1,635 km2) of forested mountainous terrain. Encompassing a vertical relief of nearly 13,000 feet (4,000 m), the park contains the highest point in the contiguous United States, Mount Whitney, at 14,505 feet (4,421 m) above sea level. The park is south of, and contiguous with, Kings Canyon National Park; both parks are administered by the National Park Service together as the Sequoia and Kings Canyon National Parks. UNESCO designated the areas as Sequoia-Kings Canyon Biosphere Reserve in 1976.
The park is notable for its giant sequoia trees, including the General Sherman tree, the largest tree on Earth by volume. The General Sherman tree grows in the Giant Forest, which contains five of the ten largest trees in the world. The Giant Forest is connected by the Generals Highway to Kings Canyon National Park's General Grant Grove, home of the General Grant tree among other giant sequoias. The park's giant sequoia forests are part of 202,430 acres (316 sq mi; 81,921 ha; 819 km2) of old-growth forests shared by Sequoia and Kings Canyon National Parks. The parks preserve a landscape that was first cultivated by the Monachee tribe, the southern Sierra Nevada before Euro-American settlement.
The national park was partially closed in September 2020 due to the Sequoia Complex wildfire, and again from mid-September through mid-December 2021 due to the KNP Complex Fire.
Many park visitors enter Sequoia National Park through its southern entrance near the town of Three Rivers at Ash Mountain at 1,700 ft (520 m) elevation. The lower elevations around Ash Mountain contain the only National Park Service-protected California Foothills ecosystem, consisting of blue oak woodlands, foothills chaparral, grasslands, yucca plants, and steep, mild river valleys. Seasonal weather results in a changing landscape throughout the foothills with hot summer yielding an arid landscape while spring and winter rains result in blossoming wildflowers and lush greens. The region is also home to abundant wildlife: bobcats, foxes, ground squirrels, rattlesnakes, and mule deer are commonly seen in this area, and more rarely, reclusive mountain lions and the Pacific fisher are seen as well. The last California grizzly was killed in this park in 1922 (at Horse Corral Meadow). The California Black Oak is a key transition species between the chaparral and higher elevation conifer forest.
At higher elevations in the front country, between 5,500 and 9,000 feet (1,700 and 2,700 m) in elevation, the landscape becomes montane forest-dominated coniferous belt. Found here are Ponderosa, Jeffrey, sugar, and lodgepole pine trees, as well as abundant white and red fir. Found here too are the giant sequoia trees, the most massive living single-stem trees on earth. Between the trees, spring and summer snowmelts sometimes fan out to form lush, though delicate, meadows. In this region, visitors often see mule deer, Douglas squirrels, and American black bears, which sometimes break into unattended cars to eat food left by careless visitors. There are plans to reintroduce the bighorn sheep to this park.
The vast majority of the park is roadless wilderness; no road crosses the Sierra Nevada within the park's boundaries. 84 percent of Sequoia and Kings Canyon National Parks is designated wilderness and is accessible only by foot or by horseback. The majority was designated Sequoia-Kings Canyon Wilderness in 1984 and the southwest portion was protected as John Krebs Wilderness in 2009.
Sequoia's backcountry offers a vast expanse of high-alpine wonders. Covering the highest-elevation region of the High Sierra, the backcountry includes Mount Whitney on the eastern border of the park, accessible from the Giant Forest via the High Sierra Trail. On a traveler's path along this 35-mile (56 km) backcountry trail, one passes through about 10 miles (16 km) of montane forest before reaching the backcountry resort of Bearpaw Meadow, just short of the Great Western Divide.
Continuing along the High Sierra Trail over the Great Western Divide via Kaweah Gap, one passes from the Kaweah River Drainage, with its characteristic V-shaped river valleys, and into the Kern River drainage, where an ancient fault line has aided glaciers in the last ice age to create a U-shaped canyon that is almost perfectly straight for nearly 20 miles (32 km). On the floor of this canyon, at least two days hike from the nearest road, is the Kern Canyon hot spring, a popular resting point for weary backpackers. From the floor of Kern Canyon, the trail ascends again over 8,000 ft (2,400 m) to the summit of Mount Whitney. At Mount Whitney, the High Sierra Trail meets with the John Muir Trail and the Pacific Crest Trail, which continue northward along the Sierra crest and into the backcountry of Kings Canyon National Park.
The area which now is Sequoia National Park shows evidence of Native American settlement as early as 1000 A.D.[ The area was first home to "Monachee" (Western Mono) Native Americans, who resided mainly in the Kaweah River drainage in the Foothills region of what is now the park, though evidence of seasonal habitation exists as high as the Giant Forest. Members of this tribe were permanent residents of the park, with a population estimate of around 2,000. In the summertime the Tubatulabal Native Americans used the eastern part of the area (the Kern River drainage) as their summer hunting grounds. During this time, the Western Mono tribe would travel over the high mountain passes to trade with tribes to the East. To this day, pictographs can be found at several sites within the park, notably at Hospital Rock and Potwisha, as well as bedrock mortars used to process acorns, a staple food for the Monachee people.
The first European settler to homestead in the area was Hale Tharp, who famously built a home out of a hollowed-out fallen giant sequoia log in the Giant Forest next to Log Meadow. Tharp arrived in 1858 to the region and encountered several groups of Native Americans, the largest being around 600 with several other smaller groups found at higher elevations. After becoming friendly with the Western Mono tribe, Tharp was shown the Giant Forest Sequoia Grove. After his settlement, more settlers came around 1860. Shortly thereafter - between 1860 and 1863, epidemics of smallpox, measles, and scarlet fever killed the majority of the Native Americans living in the area. After this, the rest of the Native Americans left with the largest campsite (Hospital Rock) abandoned by 1865. During their time in the area, the Monachee used periodic fire burning to aid in hunting and agriculture. This technique played an important role in the ecology of the region and allowed for a "natural" vegetation cover development. After they left, Tharp and other settlers allowed sheep and cattle to graze the meadow, while at the same time maintaining a respect for the grandeur of the forest and led early battles against logging in the area. From time to time, Tharp received visits from John Muir, who would stay at Tharp's log cabin. Tharp's Log can still be visited today in its original location in the Giant Forest.
However, Tharp's attempts to conserve the giant sequoias were at first met with only limited success. In the 1880s, white settlers seeking to create a utopian society founded the Kaweah Colony, which sought economic success in trading Sequoia timber. However, Giant Sequoia trees, unlike their coast redwood relatives, were later discovered to splinter easily and therefore were ill-suited to timber harvesting, though thousands of trees were felled before logging operations finally ceased. The National Park Service incorporated the Giant Forest into Sequoia National Park in 1890, the year of its founding, promptly ceasing all logging operations in the Giant Forest.
Another consequence of the Giant Forest becoming Sequoia National Park was the shift in park employment. Prior to the incorporation by the National Park Service, the park was managed by US army troops of the 24th Regiment of Infantry and the 9th Regiment of Cavalry, better known as the Buffalo Soldiers. These segregated troops, founded in 1866, were African-American men from the South, an invaluable demographic to the military with the lowest rates of desertion. The Buffalo Soldiers completed park infrastructure projects as well as park management duties, helping to shape the role of the modern-day park ranger. The Buffalo Soldiers rose to this position due to a lack of funding for the park which led to an inability to hire civilians. The third African American West Point graduate, Captain Charles Young led the cavalries of Buffalo Soldiers in the Sequoia and General Grant Parks. Young landed this post as a result of the segregation rampant throughout the Army: as a black man, he was not permitted to head any combat units. He did, however, demonstrate his leadership capability through his initiatives in the National Park delegating park infrastructure projects, hosting tourists and politicians, and setting a standard of a strong work ethic into his men. Young was also a prominent figure regarding the early conservation of Sequoia National Park. He greenlighted the dedication of trees in honor of prominent figures as a means of promoting their preservation. One such example is the Redwood dedicated to the escaped slave and activist, Booker T Washington. Young also argued to the Secretary of the Interior that the lack of enforcement of forest protection laws allowed the detrimental practices of logging and the popular tourist hobby of carving names into the redwoods to continue. To combat this, Young increased patrolling of troops around heavily trafficked areas and initiated a proposal to buy out private landowners surrounding Sequoia to further buffer the protected area.
The land buyouts Young initiated were just the beginning of increasing the area of Sequoia National Park. The park has expanded several times over the decades to its present size; one of the most significant expansions took place in 1926 and was advocated for by Susan Thew Parks. One of the most recent expansions occurred in 1978, when grassroots efforts, spearheaded by the Sierra Club, fought off attempts by the Walt Disney Corporation to purchase a high-alpine former mining site south of the park for use as a ski resort. This site known as Mineral King was annexed to the park. Its name dates back to early 1873 when the miners in the area formed the Mineral King Mining District. Mineral King is the highest-elevation developed site within the park and a popular destination for backpackers.
Sequoia National Park contains a significant portion of the Sierra Nevada. The park's mountainous landscape includes the tallest mountain in the contiguous United States, Mount Whitney, which rises to 14,505 feet (4,421 m) above sea level. The Great Western Divide parallels the Sierran crest and is visible at various places in the park, for example, Mineral King, Moro Rock, and the Giant Forest. Peaks in the Great Western Divide rise to more than 12,000 feet (3,700 m). Deep canyons lie between the mountains, including Tokopah Valley above Lodgepole, Deep Canyon on the Marble Fork of the Kaweah River, and Kern Canyon in the park's backcountry, which is more than 5,000 feet (1,500 m) deep for 30 miles (48 km).
Most of the mountains and canyons in the Sierra Nevada are composed of granitic rocks. These rocks, such as granite, diorite and monzonite, formed when molten rock cooled far beneath the surface of the earth. The molten rock was the result of a geologic process known as subduction. Powerful forces in the earth forced the landmass under the waters of the Pacific Ocean beneath and below an advancing North American Continent. Super-hot water driven from the subducting ocean floor migrated upward and melted rock as it proceeded. This process took place during the Cretaceous Period, 100 million years ago. Granitic rocks have a speckled salt-and-pepper appearance because they contain various minerals including quartz, feldspars and micas. Valhalla, or the Angel Wings, are prominent granitic cliffs that rise above the headwaters of the Middle Fork of the Kaweah River.
The Sierra Nevada is a young mountain range, probably not more than 10 million years old. Forces in the earth, probably associated with the development of the Great Basin, forced the mountains to rise. During the last 10 million years, at least four ice ages have coated the mountains in a thick mantle of ice. Glaciers form and develop during long periods of cool and wet weather. Glaciers move very slowly through the mountains, carving deep valleys and craggy peaks. The extensive history of glaciation within the range and the erosion resistant nature of the granitic rocks that make up most of the Sierra Nevada have together created a landscape of hanging valleys, waterfalls, craggy peaks, alpine lakes (such as Tulainyo Lake) and glacial canyons.
Park caves, like most caves in the Sierra Nevada of California, are mostly solutional caves dissolved from marble. Marble rock is essentially limestone that was metamorphosed by the heat and pressure of the formation and uplift of the Sierra Nevada Batholith. The batholith's rapid uplift over the past 10 million years led to a rapid erosion of the metamorphic rocks in the higher elevations, exposing the granite beneath; therefore, most Sierra Nevada caves are found in the middle and lower elevations (below 7,000 ft or 2,100 m), though some caves are found in the park at elevations as high as 10,000 ft (3,000 m) such as the White Chief cave and Cirque Cave in Mineral King. These caves are carved out of the rock by the abundant seasonal streams in the park. Most of the larger park caves have, or have had, sinking streams running through them.
The park contains more than 270 known caves, including Lilburn Cave which is California's longest cave with nearly 17 miles (27 km) of surveyed passages. The only commercial cave open to park visitors is Crystal Cave, the park's second-longest cave at over 3.4 miles (5.5 km). Crystal Cave was discovered on April 28, 1918, by Alex Medley and Cassius Webster. The cave is a constant 48 °F (9 °C), and is only accessible by guided tour.
Caves are discovered every year in the park with the most recently discovered major cave being Ursa Minor in August 2006.
According to the A. W. Kuchler U.S. Potential natural vegetation Types, Sequoia National Park encompasses five classifications listed here from highest to lowest elevation; Alpine tundra & barren vegetation type with an Alpine tundra vegetation form...Pinus contorta/ Subalpine zone vegetation type with a California Conifer Forest vegetation form...Abies magnifica vegetation type with a California Conifer Forest vegetation form...Mixed conifer vegetation type with a California Conifer Forest vegetation form...and Chaparral vegetation type with a California chaparral and woodlands vegetation form.
Animals that inhabit this park are coyote, badger, black bear, bighorn sheep, deer, fox, cougar, eleven species of woodpecker, various species of turtle, three species of owl, opossum, various species of snake, wolverine, beaver, various species of frog, and muskrat.
California is a state in the Western United States, located along the Pacific Coast. With nearly 39.2 million residents across a total area of approximately 163,696 square miles (423,970 km2), it is the most populous U.S. state and the 3rd largest by area. It is also the most populated subnational entity in North America and the 34th most populous in the world. The Greater Los Angeles area and the San Francisco Bay Area are the nation's second and fifth most populous urban regions respectively, with the former having more than 18.7 million residents and the latter having over 9.6 million. Sacramento is the state's capital, while Los Angeles is the most populous city in the state and the second most populous city in the country. San Francisco is the second most densely populated major city in the country. Los Angeles County is the country's most populous, while San Bernardino County is the largest county by area in the country. California borders Oregon to the north, Nevada and Arizona to the east, the Mexican state of Baja California to the south; and has a coastline along the Pacific Ocean to the west.
The economy of the state of California is the largest in the United States, with a $3.4 trillion gross state product (GSP) as of 2022. It is the largest sub-national economy in the world. If California were a sovereign nation, it would rank as the world's fifth-largest economy as of 2022, behind Germany and ahead of India, as well as the 37th most populous. The Greater Los Angeles area and the San Francisco Bay Area are the nation's second- and third-largest urban economies ($1.0 trillion and $0.5 trillion respectively as of 2020). The San Francisco Bay Area Combined Statistical Area had the nation's highest gross domestic product per capita ($106,757) among large primary statistical areas in 2018, and is home to five of the world's ten largest companies by market capitalization and four of the world's ten richest people.
Prior to European colonization, California was one of the most culturally and linguistically diverse areas in pre-Columbian North America and contained the highest Native American population density north of what is now Mexico. European exploration in the 16th and 17th centuries led to the colonization of California by the Spanish Empire. In 1804, it was included in Alta California province within the Viceroyalty of New Spain. The area became a part of Mexico in 1821, following its successful war for independence, but was ceded to the United States in 1848 after the Mexican–American War. The California Gold Rush started in 1848 and led to dramatic social and demographic changes, including large-scale immigration into California, a worldwide economic boom, and the California genocide of indigenous people. The western portion of Alta California was then organized and admitted as the 31st state on September 9, 1850, following the Compromise of 1850.
Notable contributions to popular culture, for example in entertainment and sports, have their origins in California. The state also has made noteworthy contributions in the fields of communication, information, innovation, environmentalism, economics, and politics. It is the home of Hollywood, the oldest and one of the largest film industries in the world, which has had a profound influence upon global entertainment. It is considered the origin of the hippie counterculture, beach and car culture, and the personal computer, among other innovations. The San Francisco Bay Area and the Greater Los Angeles Area are widely seen as the centers of the global technology and film industries, respectively. California's economy is very diverse: 58% of it is based on finance, government, real estate services, technology, and professional, scientific, and technical business services. Although it accounts for only 1.5% of the state's economy, California's agriculture industry has the highest output of any U.S. state. California's ports and harbors handle about a third of all U.S. imports, most originating in Pacific Rim international trade.
The state's extremely diverse geography ranges from the Pacific Coast and metropolitan areas in the west to the Sierra Nevada mountains in the east, and from the redwood and Douglas fir forests in the northwest to the Mojave Desert in the southeast. The Central Valley, a major agricultural area, dominates the state's center. California is well known for its warm Mediterranean climate and monsoon seasonal weather. The large size of the state results in climates that vary from moist temperate rainforest in the north to arid desert in the interior, as well as snowy alpine in the mountains.
Settled by successive waves of arrivals during at least the last 13,000 years, California was one of the most culturally and linguistically diverse areas in pre-Columbian North America. Various estimates of the native population have ranged from 100,000 to 300,000. The indigenous peoples of California included more than 70 distinct ethnic groups, inhabiting environments from mountains and deserts to islands and redwood forests. These groups were also diverse in their political organization, with bands, tribes, villages, and on the resource-rich coasts, large chiefdoms, such as the Chumash, Pomo and Salinan. Trade, intermarriage and military alliances fostered social and economic relationships between many groups.
The first Europeans to explore the coast of California were the members of a Spanish maritime expedition led by Portuguese captain Juan Rodríguez Cabrillo in 1542. Cabrillo was commissioned by Antonio de Mendoza, the Viceroy of New Spain, to lead an expedition up the Pacific coast in search of trade opportunities; they entered San Diego Bay on September 28, 1542, and reached at least as far north as San Miguel Island. Privateer and explorer Francis Drake explored and claimed an undefined portion of the California coast in 1579, landing north of the future city of San Francisco. Sebastián Vizcaíno explored and mapped the coast of California in 1602 for New Spain, putting ashore in Monterey. Despite the on-the-ground explorations of California in the 16th century, Rodríguez's idea of California as an island persisted. Such depictions appeared on many European maps well into the 18th century.
The Portolá expedition of 1769-70 was a pivotal event in the Spanish colonization of California, resulting in the establishment of numerous missions, presidios, and pueblos. The military and civil contingent of the expedition was led by Gaspar de Portolá, who traveled over land from Sonora into California, while the religious component was headed by Junípero Serra, who came by sea from Baja California. In 1769, Portolá and Serra established Mission San Diego de Alcalá and the Presidio of San Diego, the first religious and military settlements founded by the Spanish in California. By the end of the expedition in 1770, they would establish the Presidio of Monterey and Mission San Carlos Borromeo de Carmelo on Monterey Bay.
After the Portolà expedition, Spanish missionaries led by Father-President Serra set out to establish 21 Spanish missions of California along El Camino Real ("The Royal Road") and along the Californian coast, 16 sites of which having been chosen during the Portolá expedition. Numerous major cities in California grew out of missions, including San Francisco (Mission San Francisco de Asís), San Diego (Mission San Diego de Alcalá), Ventura (Mission San Buenaventura), or Santa Barbara (Mission Santa Barbara), among others.
Juan Bautista de Anza led a similarly important expedition throughout California in 1775–76, which would extend deeper into the interior and north of California. The Anza expedition selected numerous sites for missions, presidios, and pueblos, which subsequently would be established by settlers. Gabriel Moraga, a member of the expedition, would also christen many of California's prominent rivers with their names in 1775–1776, such as the Sacramento River and the San Joaquin River. After the expedition, Gabriel's son, José Joaquín Moraga, would found the pueblo of San Jose in 1777, making it the first civilian-established city in California.
The Spanish founded Mission San Juan Capistrano in 1776, the third to be established of the Californian missions.
During this same period, sailors from the Russian Empire explored along the northern coast of California. In 1812, the Russian-American Company established a trading post and small fortification at Fort Ross on the North Coast. Fort Ross was primarily used to supply Russia's Alaskan colonies with food supplies. The settlement did not meet much success, failing to attract settlers or establish long term trade viability, and was abandoned by 1841.
During the War of Mexican Independence, Alta California was largely unaffected and uninvolved in the revolution, though many Californios supported independence from Spain, which many believed had neglected California and limited its development. Spain's trade monopoly on California had limited the trade prospects of Californians. Following Mexican independence, Californian ports were freely able to trade with foreign merchants. Governor Pablo Vicente de Solá presided over the transition from Spanish colonial rule to independent.
In 1821, the Mexican War of Independence gave the Mexican Empire (which included California) independence from Spain. For the next 25 years, Alta California remained a remote, sparsely populated, northwestern administrative district of the newly independent country of Mexico, which shortly after independence became a republic. The missions, which controlled most of the best land in the state, were secularized by 1834 and became the property of the Mexican government. The governor granted many square leagues of land to others with political influence. These huge ranchos or cattle ranches emerged as the dominant institutions of Mexican California. The ranchos developed under ownership by Californios (Hispanics native of California) who traded cowhides and tallow with Boston merchants. Beef did not become a commodity until the 1849 California Gold Rush.
From the 1820s, trappers and settlers from the United States and Canada began to arrive in Northern California. These new arrivals used the Siskiyou Trail, California Trail, Oregon Trail and Old Spanish Trail to cross the rugged mountains and harsh deserts in and surrounding California. The early government of the newly independent Mexico was highly unstable, and in a reflection of this, from 1831 onwards, California also experienced a series of armed disputes, both internal and with the central Mexican government. During this tumultuous political period Juan Bautista Alvarado was able to secure the governorship during 1836–1842. The military action which first brought Alvarado to power had momentarily declared California to be an independent state, and had been aided by Anglo-American residents of California, including Isaac Graham. In 1840, one hundred of those residents who did not have passports were arrested, leading to the Graham Affair, which was resolved in part with the intercession of Royal Navy officials.
One of the largest ranchers in California was John Marsh. After failing to obtain justice against squatters on his land from the Mexican courts, he determined that California should become part of the United States. Marsh conducted a letter-writing campaign espousing the California climate, the soil, and other reasons to settle there, as well as the best route to follow, which became known as "Marsh's route". His letters were read, reread, passed around, and printed in newspapers throughout the country, and started the first wagon trains rolling to California. He invited immigrants to stay on his ranch until they could get settled, and assisted in their obtaining passports.
After ushering in the period of organized emigration to California, Marsh became involved in a military battle between the much-hated Mexican general, Manuel Micheltorena and the California governor he had replaced, Juan Bautista Alvarado. The armies of each met at the Battle of Providencia near Los Angeles. Marsh had been forced against his will to join Micheltorena's army. Ignoring his superiors, during the battle, he signaled the other side for a parley. There were many settlers from the United States fighting on both sides. He convinced these men that they had no reason to be fighting each other. As a result of Marsh's actions, they abandoned the fight, Micheltorena was defeated, and California-born Pio Pico was returned to the governorship. This paved the way to California's ultimate acquisition by the United States.
In 1846, a group of American settlers in and around Sonoma rebelled against Mexican rule during the Bear Flag Revolt. Afterward, rebels raised the Bear Flag (featuring a bear, a star, a red stripe and the words "California Republic") at Sonoma. The Republic's only president was William B. Ide,[65] who played a pivotal role during the Bear Flag Revolt. This revolt by American settlers served as a prelude to the later American military invasion of California and was closely coordinated with nearby American military commanders.
The California Republic was short-lived; the same year marked the outbreak of the Mexican–American War (1846–48).
Commodore John D. Sloat of the United States Navy sailed into Monterey Bay in 1846 and began the U.S. military invasion of California, with Northern California capitulating in less than a month to the United States forces. In Southern California, Californios continued to resist American forces. Notable military engagements of the conquest include the Battle of San Pasqual and the Battle of Dominguez Rancho in Southern California, as well as the Battle of Olómpali and the Battle of Santa Clara in Northern California. After a series of defensive battles in the south, the Treaty of Cahuenga was signed by the Californios on January 13, 1847, securing a censure and establishing de facto American control in California.
Following the Treaty of Guadalupe Hidalgo (February 2, 1848) that ended the war, the westernmost portion of the annexed Mexican territory of Alta California soon became the American state of California, and the remainder of the old territory was then subdivided into the new American Territories of Arizona, Nevada, Colorado and Utah. The even more lightly populated and arid lower region of old Baja California remained as a part of Mexico. In 1846, the total settler population of the western part of the old Alta California had been estimated to be no more than 8,000, plus about 100,000 Native Americans, down from about 300,000 before Hispanic settlement in 1769.
In 1848, only one week before the official American annexation of the area, gold was discovered in California, this being an event which was to forever alter both the state's demographics and its finances. Soon afterward, a massive influx of immigration into the area resulted, as prospectors and miners arrived by the thousands. The population burgeoned with United States citizens, Europeans, Chinese and other immigrants during the great California Gold Rush. By the time of California's application for statehood in 1850, the settler population of California had multiplied to 100,000. By 1854, more than 300,000 settlers had come. Between 1847 and 1870, the population of San Francisco increased from 500 to 150,000.
The seat of government for California under Spanish and later Mexican rule had been located in Monterey from 1777 until 1845. Pio Pico, the last Mexican governor of Alta California, had briefly moved the capital to Los Angeles in 1845. The United States consulate had also been located in Monterey, under consul Thomas O. Larkin.
In 1849, a state Constitutional Convention was first held in Monterey. Among the first tasks of the convention was a decision on a location for the new state capital. The first full legislative sessions were held in San Jose (1850–1851). Subsequent locations included Vallejo (1852–1853), and nearby Benicia (1853–1854); these locations eventually proved to be inadequate as well. The capital has been located in Sacramento since 1854 with only a short break in 1862 when legislative sessions were held in San Francisco due to flooding in Sacramento. Once the state's Constitutional Convention had finalized its state constitution, it applied to the U.S. Congress for admission to statehood. On September 9, 1850, as part of the Compromise of 1850, California became a free state and September 9 a state holiday.
During the American Civil War (1861–1865), California sent gold shipments eastward to Washington in support of the Union. However, due to the existence of a large contingent of pro-South sympathizers within the state, the state was not able to muster any full military regiments to send eastwards to officially serve in the Union war effort. Still, several smaller military units within the Union army were unofficially associated with the state of California, such as the "California 100 Company", due to a majority of their members being from California.
At the time of California's admission into the Union, travel between California and the rest of the continental United States had been a time-consuming and dangerous feat. Nineteen years later, and seven years after it was greenlighted by President Lincoln, the First transcontinental railroad was completed in 1869. California was then reachable from the eastern States in a week's time.
Much of the state was extremely well suited to fruit cultivation and agriculture in general. Vast expanses of wheat, other cereal crops, vegetable crops, cotton, and nut and fruit trees were grown (including oranges in Southern California), and the foundation was laid for the state's prodigious agricultural production in the Central Valley and elsewhere.
In the nineteenth century, a large number of migrants from China traveled to the state as part of the Gold Rush or to seek work. Even though the Chinese proved indispensable in building the transcontinental railroad from California to Utah, perceived job competition with the Chinese led to anti-Chinese riots in the state, and eventually the US ended migration from China partially as a response to pressure from California with the 1882 Chinese Exclusion Act.
Under earlier Spanish and Mexican rule, California's original native population had precipitously declined, above all, from Eurasian diseases to which the indigenous people of California had not yet developed a natural immunity. Under its new American administration, California's harsh governmental policies towards its own indigenous people did not improve. As in other American states, many of the native inhabitants were soon forcibly removed from their lands by incoming American settlers such as miners, ranchers, and farmers. Although California had entered the American union as a free state, the "loitering or orphaned Indians" were de facto enslaved by their new Anglo-American masters under the 1853 Act for the Government and Protection of Indians. There were also massacres in which hundreds of indigenous people were killed.
Between 1850 and 1860, the California state government paid around 1.5 million dollars (some 250,000 of which was reimbursed by the federal government) to hire militias whose purpose was to protect settlers from the indigenous populations. In later decades, the native population was placed in reservations and rancherias, which were often small and isolated and without enough natural resources or funding from the government to sustain the populations living on them. As a result, the rise of California was a calamity for the native inhabitants. Several scholars and Native American activists, including Benjamin Madley and Ed Castillo, have described the actions of the California government as a genocide.
In the twentieth century, thousands of Japanese people migrated to the US and California specifically to attempt to purchase and own land in the state. However, the state in 1913 passed the Alien Land Act, excluding Asian immigrants from owning land. During World War II, Japanese Americans in California were interned in concentration camps such as at Tule Lake and Manzanar. In 2020, California officially apologized for this internment.
Migration to California accelerated during the early 20th century with the completion of major transcontinental highways like the Lincoln Highway and Route 66. In the period from 1900 to 1965, the population grew from fewer than one million to the greatest in the Union. In 1940, the Census Bureau reported California's population as 6.0% Hispanic, 2.4% Asian, and 89.5% non-Hispanic white.
To meet the population's needs, major engineering feats like the California and Los Angeles Aqueducts; the Oroville and Shasta Dams; and the Bay and Golden Gate Bridges were built across the state. The state government also adopted the California Master Plan for Higher Education in 1960 to develop a highly efficient system of public education.
Meanwhile, attracted to the mild Mediterranean climate, cheap land, and the state's wide variety of geography, filmmakers established the studio system in Hollywood in the 1920s. California manufactured 8.7 percent of total United States military armaments produced during World War II, ranking third (behind New York and Michigan) among the 48 states. California however easily ranked first in production of military ships during the war (transport, cargo, [merchant ships] such as Liberty ships, Victory ships, and warships) at drydock facilities in San Diego, Los Angeles, and the San Francisco Bay Area. After World War II, California's economy greatly expanded due to strong aerospace and defense industries, whose size decreased following the end of the Cold War. Stanford University and its Dean of Engineering Frederick Terman began encouraging faculty and graduates to stay in California instead of leaving the state, and develop a high-tech region in the area now known as Silicon Valley. As a result of these efforts, California is regarded as a world center of the entertainment and music industries, of technology, engineering, and the aerospace industry, and as the United States center of agricultural production. Just before the Dot Com Bust, California had the fifth-largest economy in the world among nations.
In the mid and late twentieth century, a number of race-related incidents occurred in the state. Tensions between police and African Americans, combined with unemployment and poverty in inner cities, led to violent riots, such as the 1965 Watts riots and 1992 Rodney King riots. California was also the hub of the Black Panther Party, a group known for arming African Americans to defend against racial injustice and for organizing free breakfast programs for schoolchildren. Additionally, Mexican, Filipino, and other migrant farm workers rallied in the state around Cesar Chavez for better pay in the 1960s and 1970s.
During the 20th century, two great disasters happened in California. The 1906 San Francisco earthquake and 1928 St. Francis Dam flood remain the deadliest in U.S. history.
Although air pollution problems have been reduced, health problems associated with pollution have continued. The brown haze known as "smog" has been substantially abated after the passage of federal and state restrictions on automobile exhaust.
An energy crisis in 2001 led to rolling blackouts, soaring power rates, and the importation of electricity from neighboring states. Southern California Edison and Pacific Gas and Electric Company came under heavy criticism.
Housing prices in urban areas continued to increase; a modest home which in the 1960s cost $25,000 would cost half a million dollars or more in urban areas by 2005. More people commuted longer hours to afford a home in more rural areas while earning larger salaries in the urban areas. Speculators bought houses they never intended to live in, expecting to make a huge profit in a matter of months, then rolling it over by buying more properties. Mortgage companies were compliant, as everyone assumed the prices would keep rising. The bubble burst in 2007–8 as housing prices began to crash and the boom years ended. Hundreds of billions in property values vanished and foreclosures soared as many financial institutions and investors were badly hurt.
In the twenty-first century, droughts and frequent wildfires attributed to climate change have occurred in the state. From 2011 to 2017, a persistent drought was the worst in its recorded history. The 2018 wildfire season was the state's deadliest and most destructive, most notably Camp Fire.
Although air pollution problems have been reduced, health problems associated with pollution have continued. The brown haze that is known as "smog" has been substantially abated thanks to federal and state restrictions on automobile exhaust.
We wanted to be a part of history in the making, so we attended the first day of the International Convention in Detroit June 6th, 2014. We had been in Christian Conventions in Detroit before with over 60,000 in attendance but we were much younger back then and did not notice the walking as much. This one in Detroit was attended by 35,000 the first day, and they said the attendance with the other ten sites added in was 98,000, (we were all tied in together with some of the talks given at Detroit).
We arrived there early and we still had to park in a handicap area that must have been at least ¾ of a mile from the stadium. We were blessed to be able to get on one of the golf carts the brothers had running to carry in the elderly. We were put in line to get into the stadium at about 7:15AM and the lines from the north and south were both at least 1000feet long of brothers and sisters. When the doors opened at 8:00AM it still took a long time to get in because each person had to go through a security bag check.
After entering, we traversed half-way around the entire football stadium just to find out that the meager portion of handicap seating was already taken. I finally helped Pam down a few steps and got her to a seat and just found a place to park her walker. The brothers were very kind and helped the handicap all they could despite not having enough wheelchair space. By the time the session was over, there must have been a dozen other walkers piled on top of Pam’s because we did not have enough room. Despite all that, the fellowship and joy was wonderful. Seeing and talking with the International delegates along with the wonderful talks made everything very worthwhile. The seats we had were right beside some wonderful delegates from Germany and there were small television monitors right above us. This made it easier to see even though they had the program projected on the high definition large stadium screens, since we were way back in the far end zone opposite the stage.
For some reason though when the session was over, there were so many buses that they would not let them park to load very close to the stadium. We hiked back to the car, over a mile from our seats, and we still saw thousands of brothers, sisters, and elderly hiking another mile further to their buses. Even though we had finally made it to our car so we could sit down, the crowds of friends were so thick that we could not move if we wanted to. A brother finally came over and said we have to help you out of here because they need the parking for a ballgame; so he helped us get out very slowly and safely, as other cars for a ballgame were coming in. We just felt so heartbroken for so many friends walking so far. Some of the buses had to be at least two miles from the stadium entrance. Pam’s leg was so swollen when we got home she could not even get her shoe off. But again, we were happy to be there, as the talks were encouraging and wonderful, and we were part of history in the making. The love of the brothers and sisters moving around in such a respectful, peaceful and orderly crowd was so wonderful. The drama was so very good and instructional for true Christians. Jehovah blessed all despite the difficulties, and our joy felt great.
The start of a new squad of Maximillians. I've been experimenting a little with these, working on palette swaps and some minor parts changes, to make each squad unique in its own way.
Mobile Frame Zero: Rapid Attack Stats: 2Ra (rocket launcher) 1B (smoke grenade launcher) 2Y (target designator) 2W.
Mohandas Karamchand Gandhi 2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule. He inspired movements for civil rights and freedom across the world. The honorific Mahātmā (from Sanskrit 'great-souled, venerable'), first applied to him in South Africa in 1914, is now used throughout the world.
Born and raised in a Hindu family in coastal Gujarat, Gandhi trained in the law at the Inner Temple in London, and was called to the bar in June 1891, at the age of 22. After two uncertain years in India, where he was unable to start a successful law practice, he moved to South Africa in 1893 to represent an Indian merchant in a lawsuit. He went on to live in South Africa for 21 years. There, Gandhi raised a family and first employed nonviolent resistance in a campaign for civil rights. In 1915, aged 45, he returned to India and soon set about organising peasants, farmers, and urban labourers to protest against discrimination and excessive land-tax.
Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, and, above all, achieving swaraj or self-rule. Gandhi adopted the short dhoti woven with hand-spun yarn as a mark of identification with India's rural poor. He began to live in a self-sufficient residential community, to eat simple food, and undertake long fasts as a means of both introspection and political protest. Bringing anti-colonial nationalism to the common Indians, Gandhi led them in challenging the British-imposed salt tax with the 400 km (250 mi) Dandi Salt March in 1930 and in calling for the British to quit India in 1942. He was imprisoned many times and for many years in both South Africa and India.
Gandhi's vision of an independent India based on religious pluralism was challenged in the early 1940s by a Muslim nationalism which demanded a separate homeland for Muslims within British India. In August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and a Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in the Punjab and Bengal. Abstaining from the official celebration of independence, Gandhi visited the affected areas, attempting to alleviate distress. In the months following, he undertook several hunger strikes to stop the religious violence. The last of these was begun in Delhi on 12 January 1948, when he was 78. The belief that Gandhi had been too resolute in his defense of both Pakistan and Indian Muslims spread among some Hindus in India. Among these was Nathuram Godse, a militant Hindu nationalist from Pune, western India, who assassinated Gandhi by firing three bullets into his chest at an interfaith prayer meeting in Delhi on 30 January 1948.
Gandhi's birthday, 2 October, is commemorated in India as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Nonviolence. Gandhi is considered to be the Father of the Nation in post-colonial India. During India's nationalist movement and in several decades immediately after, he was also commonly called Bapu (Gujarati endearment for "father", roughly "papa", "daddy"[
Gandhi's father, Karamchand Uttamchand Gandhi (1822–1885), served as the dewan (chief minister) of Porbandar state. His family originated from the then village of Kutiana in what was then Junagadh State. Although he only had been a clerk in the state administration and had an elementary education, Karamchand proved a capable chief minister.
During his tenure, Karamchand married four times. His first two wives died young, after each had given birth to a daughter, and his third marriage was childless. In 1857, he sought his third wife's permission to remarry; that year, he married Putlibai (1844–1891), who also came from Junagadh, and was from a Pranami Vaishnava family. Karamchand and Putlibai had four children: a son, Laxmidas (c. 1860–1914); a daughter, Raliatbehn (1862–1960); a second son, Karsandas (c. 1866–1913). and a third son, Mohandas Karamchand Gandhi who was born on 2 October 1869 in Porbandar (also known as Sudamapuri), a coastal town on the Kathiawar Peninsula and then part of the small princely state of Porbandar in the Kathiawar Agency of the British Raj.
In 1874, Gandhi's father Karamchand left Porbandar for the smaller state of Rajkot, where he became a counsellor to its ruler, the Thakur Sahib; though Rajkot was a less prestigious state than Porbandar, the British regional political agency was located there, which gave the state's diwan a measure of security. In 1876, Karamchand became diwan of Rajkot and was succeeded as diwan of Porbandar by his brother Tulsidas. His family then rejoined him in Rajkot.
As a child, Gandhi was described by his sister Raliat as "restless as mercury, either playing or roaming about. One of his favourite pastimes was twisting dogs' ears." The Indian classics, especially the stories of Shravana and king Harishchandra, had a great impact on Gandhi in his childhood. In his autobiography, he states that they left an indelible impression on his mind. He writes: "It haunted me and I must have acted Harishchandra to myself times without number." Gandhi's early self-identification with truth and love as supreme values is traceable to these epic characters.
The family's religious background was eclectic. Mohandas was born into a Gujarati Hindu Modh Bania family. Gandhi's father Karamchand was Hindu and his mother Putlibai was from a Pranami Vaishnava Hindu family. Gandhi's father was of Modh Baniya caste in the varna of Vaishya. His mother came from the medieval Krishna bhakti-based Pranami tradition, whose religious texts include the Bhagavad Gita, the Bhagavata Purana, and a collection of 14 texts with teachings that the tradition believes to include the essence of the Vedas, the Quran and the Bible. Gandhi was deeply influenced by his mother, an extremely pious lady who "would not think of taking her meals without her daily prayers... she would take the hardest vows and keep them without flinching. To keep two or three consecutive fasts was nothing to her."
Gandhi (right) with his eldest brother Laxmidas in 1886
At age 9, Gandhi entered the local school in Rajkot, near his home. There, he studied the rudiments of arithmetic, history, the Gujarati language and geography. At the age of 11, he joined the High School in Rajkot, Alfred High School. He was an average student, won some prizes, but was a shy and tongue tied student, with no interest in games; his only companions were books and school lessons.
In May 1883, the 13-year-old Mohandas was married to 14-year-old Kasturbai Gokuldas Kapadia (her first name was usually shortened to "Kasturba", and affectionately to "Ba") in an arranged marriage, according to the custom of the region at that time. In the process, he lost a year at school but was later allowed to make up by accelerating his studies. His wedding was a joint event, where his brother and cousin were also married. Recalling the day of their marriage, he once said, "As we didn't know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives." As was the prevailing tradition, the adolescent bride was to spend much time at her parents' house, and away from her husband.
Writing many years later, Mohandas described with regret the lustful feelings he felt for his young bride: "even at school I used to think of her, and the thought of nightfall and our subsequent meeting was ever haunting me." He later recalled feeling jealous and possessive of her, such as when she would visit a temple with her girlfriends, and being sexually lustful in his feelings for her.
In late 1885, Gandhi's father Karamchand died. Gandhi, then 16 years old, and his wife of age 17 had their first baby, who survived only a few days. The two deaths anguished Gandhi. The Gandhi couple had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900.
In November 1887, the 18-year-old Gandhi graduated from high school in Ahmedabad. In January 1888, he enrolled at Samaldas College in Bhavnagar State, then the sole degree-granting institution of higher education in the region. However, he dropped out, and returned to his family in Porbandar.
Gandhi had dropped out of the cheapest college he could afford in Bombay. Mavji Dave Joshiji, a Brahmin priest and family friend, advised Gandhi and his family that he should consider law studies in London. In July 1888, his wife Kasturba gave birth to their first surviving son, Harilal. His mother was not comfortable about Gandhi leaving his wife and family, and going so far from home. Gandhi's uncle Tulsidas also tried to dissuade his nephew. Gandhi wanted to go. To persuade his wife and mother, Gandhi made a vow in front of his mother that he would abstain from meat, alcohol and women. Gandhi's brother Laxmidas, who was already a lawyer, cheered Gandhi's London studies plan and offered to support him. Putlibai gave Gandhi her permission and blessing.
On 10 August 1888, Gandhi, aged 18, left Porbandar for Mumbai, then known as Bombay. Upon arrival, he stayed with the local Modh Bania community whose elders warned him that England would tempt him to compromise his religion, and eat and drink in Western ways. Despite Gandhi informing them of his promise to his mother and her blessings, he was excommunicated from his caste. Gandhi ignored this, and on 4 September, he sailed from Bombay to London, with his brother seeing him off. Gandhi attended University College, London, where he took classes in English literature with Henry Morley in 1888–1889.
He also enrolled at the Inns of Court School of Law in Inner Temple with the intention of becoming a barrister.[38] His childhood shyness and self-withdrawal had continued through his teens. He retained these traits when he arrived in London, but joined a public speaking practice group and overcame his shyness sufficiently to practise law.
He demonstrated a keen interest in the welfare of London's impoverished dockland communities. In 1889, a bitter trade dispute broke out in London, with dockers striking for better pay and conditions, and seamen, shipbuilders, factory girls and other joining the strike in solidarity. The strikers were successful, in part due to the mediation of Cardinal Manning, leading Gandhi and an Indian friend to make a point of visiting the cardinal and thanking him for his work.
Gandhi's time in London was influenced by the vow he had made to his mother. He tried to adopt "English" customs, including taking dancing lessons. However, he did not appreciate the bland vegetarian food offered by his landlady and was frequently hungry until he found one of London's few vegetarian restaurants. Influenced by Henry Salt's writing, he joined the London Vegetarian Society, and was elected to its executive committee under the aegis of its president and benefactor Arnold Hills. An achievement while on the committee was the establishment of a Bayswater chapter. Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original.
Gandhi had a friendly and productive relationship with Hills, but the two men took a different view on the continued LVS membership of fellow committee member Thomas Allinson. Their disagreement is the first known example of Gandhi challenging authority, despite his shyness and temperamental disinclination towards confrontation.
Allinson had been promoting newly available birth control methods, but Hills disapproved of these, believing they undermined public morality. He believed vegetarianism to be a moral movement and that Allinson should therefore no longer remain a member of the LVS. Gandhi shared Hills' views on the dangers of birth control, but defended Allinson's right to differ. It would have been hard for Gandhi to challenge Hills; Hills was 12 years his senior and unlike Gandhi, highly eloquent. He bankrolled the LVS and was a captain of industry with his Thames Ironworks company employing more than 6,000 people in the East End of London. He was also a highly accomplished sportsman who later founded the football club West Ham United. In his 1927 An Autobiography, Vol. I, Gandhi wrote:
The question deeply interested me...I had a high regard for Mr. Hills and his generosity. But I thought it was quite improper to exclude a man from a vegetarian society simply because he refused to regard puritan morals as one of the objects of the society
A motion to remove Allinson was raised, and was debated and voted on by the committee. Gandhi's shyness was an obstacle to his defence of Allinson at the committee meeting. He wrote his views down on paper but shyness prevented him from reading out his arguments, so Hills, the President, asked another committee member to read them out for him. Although some other members of the committee agreed with Gandhi, the vote was lost and Allinson excluded. There were no hard feelings, with Hills proposing the toast at the LVS farewell dinner in honour of Gandhi's return to India.
Gandhi, at age 22, was called to the bar in June 1891 and then left London for India, where he learned that his mother had died while he was in London and that his family had kept the news from him. His attempts at establishing a law practice in Bombay failed because he was psychologically unable to cross-examine witnesses. He returned to Rajkot to make a modest living drafting petitions for litigants, but he was forced to stop when he ran afoul of British officer Sam Sunny.
In 1893, a Muslim merchant in Kathiawar named Dada Abdullah contacted Gandhi. Abdullah owned a large successful shipping business in South Africa. His distant cousin in Johannesburg needed a lawyer, and they preferred someone with Kathiawari heritage. Gandhi inquired about his pay for the work. They offered a total salary of £105 (~$4,143.31 2023 money) plus travel expenses. He accepted it, knowing that it would be at least a one-year commitment in the Colony of Natal, South Africa, also a part of the British Empire.
In April 1893, Gandhi, aged 23, set sail for South Africa to be the lawyer for Abdullah's cousin. He spent 21 years in South Africa, where he developed his political views, ethics and politics.
Immediately upon arriving in South Africa, Gandhi faced discrimination because of his skin colour and heritage. He was not allowed to sit with European passengers in the stagecoach and told to sit on the floor near the driver, then beaten when he refused; elsewhere he was kicked into a gutter for daring to walk near a house, in another instance thrown off a train at Pietermaritzburg after refusing to leave the first-class. He sat in the train station, shivering all night and pondering if he should return to India or protest for his rights. He chose to protest and was allowed to board the train the next day. In another incident, the magistrate of a Durban court ordered Gandhi to remove his turban, which he refused to do. Indians were not allowed to walk on public footpaths in South Africa. Gandhi was kicked by a police officer out of the footpath onto the street without warning.
When Gandhi arrived in South Africa, according to Herman, he thought of himself as "a Briton first, and an Indian second". However, the prejudice against him and his fellow Indians from British people that Gandhi experienced and observed deeply bothered him. He found it humiliating, struggling to understand how some people can feel honour or superiority or pleasure in such inhumane practices. Gandhi began to question his people's standing in the British Empire.
The Abdullah case that had brought him to South Africa concluded in May 1894, and the Indian community organised a farewell party for Gandhi as he prepared to return to India. However, a new Natal government discriminatory proposal led to Gandhi extending his original period of stay in South Africa. He planned to assist Indians in opposing a bill to deny them the right to vote, a right then proposed to be an exclusive European right. He asked Joseph Chamberlain, the British Colonial Secretary, to reconsider his position on this bill. Though unable to halt the bill's passage, his campaign was successful in drawing attention to the grievances of Indians in South Africa. He helped found the Natal Indian Congress in 1894, and through this organisation, he moulded the Indian community of South Africa into a unified political force. In January 1897, when Gandhi landed in Durban, a mob of white settlers attacked him and he escaped only through the efforts of the wife of the police superintendent. However, he refused to press charges against any member of the mob.
During the Boer War, Gandhi volunteered in 1900 to form a group of stretcher-bearers as the Natal Indian Ambulance Corps. According to Arthur Herman, Gandhi wanted to disprove the British colonial stereotype that Hindus were not fit for "manly" activities involving danger and exertion, unlike the Muslim "martial races". Gandhi raised eleven hundred Indian volunteers, to support British combat troops against the Boers. They were trained and medically certified to serve on the front lines. They were auxiliaries at the Battle of Colenso to a White volunteer ambulance corps. At the battle of Spion Kop Gandhi and his bearers moved to the front line and had to carry wounded soldiers for miles to a field hospital because the terrain was too rough for the ambulances. Gandhi and thirty-seven other Indians received the Queen's South Africa Medal.
In 1906, the Transvaal government promulgated a new Act compelling registration of the colony's Indian and Chinese populations. At a mass protest meeting held in Johannesburg on 11 September that year, Gandhi adopted his still evolving methodology of Satyagraha (devotion to the truth), or nonviolent protest, for the first time. According to Anthony Parel, Gandhi was also influenced by the Tamil moral text Tirukkuṛaḷ after Leo Tolstoy mentioned it in their correspondence that began with "A Letter to a Hindu". Gandhi urged Indians to defy the new law and to suffer the punishments for doing so. Gandhi's ideas of protests, persuasion skills and public relations had emerged. He took these back to India in 1915.
Gandhi focused his attention on Indians and Africans while he was in South Africa. He initially was not interested in politics. This changed, however, after he was discriminated against and bullied, such as by being thrown out of a train coach because of his skin colour by a white train official. After several such incidents with Whites in South Africa, Gandhi's thinking and focus changed, and he felt he must resist this and fight for rights. He entered politics by forming the Natal Indian Congress. According to Ashwin Desai and Goolam Vahed, Gandhi's views on racism are contentious in some cases, but that changed afterward.[further explanation needed] Gandhi suffered persecution from the beginning in South Africa. Like with other coloured people, white officials denied him his rights, and the press and those in the streets bullied and called him a "parasite", "semi-barbarous", "canker", "squalid coolie", "yellow man", and other epithets. People would spit on him as an expression of racial hate.
While in South Africa, Gandhi focused on the racial persecution of Indians before he started to focus on racism against Africans. In some cases, state Desai and Vahed, his behaviour was one of being a willing part of racial stereotyping and African exploitation. During a speech in September 1896, Gandhi complained that the whites in the British colony of South Africa were "degrading the Indian to the level of a raw Kaffir". Scholars cite it as an example of evidence that Gandhi at that time thought of Indians and black South Africans differently. As another example given by Herman, Gandhi, at the age of 24, prepared a legal brief for the Natal Assembly in 1895, seeking voting rights for Indians. Gandhi cited race history and European Orientalists' opinions that "Anglo-Saxons and Indians are sprung from the same Aryan stock or rather the Indo-European peoples", and argued that Indians should not be grouped with the Africans.
Years later, Gandhi and his colleagues served and helped Africans as nurses and by opposing racism. The Nobel Peace Prize winner Nelson Mandela is among admirers of Gandhi's efforts to fight against racism in Africa. The general image of Gandhi, state Desai and Vahed, has been reinvented since his assassination as though he was always a saint, when in reality his life was more complex, contained inconvenient truths, and was one that changed over time.[68] Scholars have also pointed the evidence to a rich history of co-operation and efforts by Gandhi and Indian people with nonwhite South Africans against persecution of Africans and the Apartheid.
In 1906, when the Bambatha Rebellion broke out in the colony of Natal, the then 36-year-old Gandhi, despite sympathising with the Zulu rebels, encouraged Indian South Africans to form a volunteer stretcher-bearer unit. Writing in the Indian Opinion, Gandhi argued that military service would be beneficial to the Indian community and claimed it would give them "health and happiness". Gandhi eventually led a volunteer mixed unit of Indian and African stretcher-bearers to treat wounded combatants during the suppression of the rebellion.
The medical unit commanded by Gandhi operated for less than two months before being disbanded.[72] After the suppression of the rebellion, the colonial establishment showed no interest in extending to the Indian community the civil rights granted to white South Africans. This led Gandhi to becoming disillusioned with the Empire and aroused a spiritual awakening with him; historian Arthur L. Herman wrote that his African experience was a part of his great disillusionment with the West, transforming him into an "uncompromising non-cooperator".
By 1910, Gandhi's newspaper, Indian Opinion, was covering reports on discrimination against Africans by the colonial regime. Gandhi remarked that the Africans are "alone are the original inhabitants of the land. … The whites, on the other hand, have occupied the land forcibly and appropriated it to themselves."
In 1910, Gandhi established, with the help of his friend Hermann Kallenbach, an idealistic community they named Tolstoy Farm near Johannesburg. There he nurtured his policy of peaceful resistance.
In the years after black South Africans gained the right to vote in South Africa (1994), Gandhi was proclaimed a national hero with numerous monuments.
At the request of Gopal Krishna Gokhale, conveyed to him by C. F. Andrews, Gandhi returned to India in 1915. He brought an international reputation as a leading Indian nationalist, theorist and community organiser.
Gandhi joined the Indian National Congress and was introduced to Indian issues, politics and the Indian people primarily by Gokhale. Gokhale was a key leader of the Congress Party best known for his restraint and moderation, and his insistence on working inside the system. Gandhi took Gokhale's liberal approach based on British Whiggish traditions and transformed it to make it look Indian.
Gandhi took leadership of the Congress in 1920 and began escalating demands until on 26 January 1930 the Indian National Congress declared the independence of India. The British did not recognise the declaration but negotiations ensued, with the Congress taking a role in provincial government in the late 1930s. Gandhi and the Congress withdrew their support of the Raj when the Viceroy declared war on Germany in September 1939 without consultation. Tensions escalated until Gandhi demanded immediate independence in 1942 and the British responded by imprisoning him and tens of thousands of Congress leaders. Meanwhile, the Muslim League did co-operate with Britain and moved, against Gandhi's strong opposition, to demands for a totally separate Muslim state of Pakistan. In August 1947 the British partitioned the land with India and Pakistan each achieving independence on terms that Gandhi disapproved.
In April 1918, during the latter part of World War I, the Viceroy invited Gandhi to a War Conference in Delhi. Gandhi agreed to actively recruit Indians for the war effort. In contrast to the Zulu War of 1906 and the outbreak of World War I in 1914, when he recruited volunteers for the Ambulance Corps, this time Gandhi attempted to recruit combatants. In a June 1918 leaflet entitled "Appeal for Enlistment", Gandhi wrote "To bring about such a state of things we should have the ability to defend ourselves, that is, the ability to bear arms and to use them... If we want to learn the use of arms with the greatest possible despatch, it is our duty to enlist ourselves in the army." He did, however, stipulate in a letter to the Viceroy's private secretary that he "personally will not kill or injure anybody, friend or foe."
Gandhi's war recruitment campaign brought into question his consistency on nonviolence. Gandhi's private secretary noted that "The question of the consistency between his creed of 'Ahimsa' (nonviolence) and his recruiting campaign was raised not only then but has been discussed ever since."
In July 1918, Gandhi admitted that he couldn't persuade even one individual to enlist for the world war. "So far I have not a single recruit to my credit apart," Gandhi wrote. He added: "They object because they fear to die."
Gandhi's first major achievement came in 1917 with the Champaran agitation in Bihar. The Champaran agitation pitted the local peasantry against largely Anglo-Indian plantation owners who were backed by the local administration. The peasants were forced to grow indigo (Indigofera sp.), a cash crop for Indigo dye whose demand had been declining over two decades, and were forced to sell their crops to the planters at a fixed price. Unhappy with this, the peasantry appealed to Gandhi at his ashram in Ahmedabad. Pursuing a strategy of nonviolent protest, Gandhi took the administration by surprise and won concessions from the authorities.
In 1918, Kheda was hit by floods and famine and the peasantry was demanding relief from taxes. Gandhi moved his headquarters to Nadiad, organising scores of supporters and fresh volunteers from the region, the most notable being Vallabhbhai Patel. Using non-co-operation as a technique, Gandhi initiated a signature campaign where peasants pledged non-payment of revenue even under the threat of confiscation of land. A social boycott of mamlatdars and talatdars (revenue officials within the district) accompanied the agitation. Gandhi worked hard to win public support for the agitation across the country. For five months, the administration refused, but by the end of May 1918, the Government gave way on important provisions and relaxed the conditions of payment of revenue tax until the famine ended. In Kheda, Vallabhbhai Patel represented the farmers in negotiations with the British, who suspended revenue collection and released all the prisoners.
In 1919, following World War I, Gandhi (aged 49) sought political co-operation from Muslims in his fight against British imperialism by supporting the Ottoman Empire that had been defeated in the World War. Before this initiative of Gandhi, communal disputes and religious riots between Hindus and Muslims were common in British India, such as the riots of 1917–18. Gandhi had already supported the British crown with resources and by recruiting Indian soldiers to fight the war in Europe on the British side. This effort of Gandhi was in part motivated by the British promise to reciprocate the help with swaraj (self-government) to Indians after the end of World War I. The British government had offered, instead of self-government, minor reforms instead, disappointing Gandhi. Gandhi announced his satyagraha (civil disobedience) intentions. The British colonial officials made their counter move by passing the Rowlatt Act, to block Gandhi's movement. The Act allowed the British government to treat civil disobedience participants as criminals and gave it the legal basis to arrest anyone for "preventive indefinite detention, incarceration without judicial review or any need for a trial".
Gandhi felt that Hindu-Muslim co-operation was necessary for political progress against the British. He leveraged the Khilafat movement, wherein Sunni Muslims in India, their leaders such as the sultans of princely states in India and Ali brothers championed the Turkish Caliph as a solidarity symbol of Sunni Islamic community (ummah). They saw the Caliph as their means to support Islam and the Islamic law after the defeat of Ottoman Empire in World War I. Gandhi's support to the Khilafat movement led to mixed results. It initially led to a strong Muslim support for Gandhi. However, the Hindu leaders including Rabindranath Tagore questioned Gandhi's leadership because they were largely against recognising or supporting the Sunni Islamic Caliph in Turkey.
The increasing Muslim support for Gandhi, after he championed the Caliph's cause, temporarily stopped the Hindu-Muslim communal violence. It offered evidence of inter-communal harmony in joint Rowlatt satyagraha demonstration rallies, raising Gandhi's stature as the political leader to the British. His support for the Khilafat movement also helped him sideline Muhammad Ali Jinnah, who had announced his opposition to the satyagraha non-co-operation movement approach of Gandhi. Jinnah began creating his independent support, and later went on to lead the demand for West and East Pakistan. Though they agreed in general terms on Indian independence, they disagreed on the means of achieving this. Jinnah was mainly interested in dealing with the British via constitutional negotiation, rather than attempting to agitate the masses.
In 1922 the Khilafat movement gradually collapsed following the end of the non-cooperation movement with the arrest of Gandhi. A number of Muslim leaders and delegates abandoned Gandhi and Congress. Hindu-Muslim communal conflicts reignited. Deadly religious riots re-appeared in numerous cities, with 91 in United Provinces of Agra and Oudh alone.
With his book Hind Swaraj (1909) Gandhi, aged 40, declared that British rule was established in India with the co-operation of Indians and had survived only because of this co-operation. If Indians refused to co-operate, British rule would collapse and swaraj (Indian independence) would come.
In February 1919, Gandhi cautioned the Viceroy of India with a cable communication that if the British were to pass the Rowlatt Act, he would appeal to Indians to start civil disobedience. The British government ignored him and passed the law, stating it would not yield to threats. The satyagraha civil disobedience followed, with people assembling to protest the Rowlatt Act. On 30 March 1919, British law officers opened fire on an assembly of unarmed people, peacefully gathered, participating in satyagraha in Delhi.
People rioted in retaliation. On 6 April 1919, a Hindu festival day, he asked a crowd to remember not to injure or kill British people, but to express their frustration with peace, to boycott British goods and burn any British clothing they owned. He emphasised the use of non-violence to the British and towards each other, even if the other side used violence. Communities across India announced plans to gather in greater numbers to protest. Government warned him to not enter Delhi. Gandhi defied the order. On 9 April, Gandhi was arrested.
On 13 April 1919, people including women with children gathered in an Amritsar park, and British Indian Army officer Reginald Dyer surrounded them and ordered troops under his command to fire on them. The resulting Jallianwala Bagh massacre (or Amritsar massacre) of hundreds of Sikh and Hindu civilians enraged the subcontinent, but was supported by some Britons and parts of the British media as a necessary response. Gandhi in Ahmedabad, on the day after the massacre in Amritsar, did not criticise the British and instead criticised his fellow countrymen for not exclusively using 'love' to deal with the 'hate' of the British government. Gandhi demanded that the Indian people stop all violence, stop all property destruction, and went on fast-to-death to pressure Indians to stop their rioting.
The massacre and Gandhi's non-violent response to it moved many, but also made some Sikhs and Hindus upset that Dyer was getting away with murder. Investigation committees were formed by the British, which Gandhi asked Indians to boycott.[109] The unfolding events, the massacre and the British response, led Gandhi to the belief that Indians will never get a fair equal treatment under British rulers, and he shifted his attention to swaraj and political independence for India. In 1921, Gandhi was the leader of the Indian National Congress. He reorganised the Congress. With Congress now behind him, and Muslim support triggered by his backing the Khilafat movement to restore the Caliph in Turkey, Gandhi had the political support and the attention of the British Raj.
Gandhi expanded his nonviolent non-co-operation platform to include the swadeshi policy – the boycott of foreign-made goods, especially British goods. Linked to this was his advocacy that khadi (homespun cloth) be worn by all Indians instead of British-made textiles. Gandhi exhorted Indian men and women, rich or poor, to spend time each day spinning khadi in support of the independence movement. In addition to boycotting British products, Gandhi urged the people to boycott British institutions and law courts, to resign from government employment, and to forsake British titles and honours. Gandhi thus began his journey aimed at crippling the British India government economically, politically and administratively.
The appeal of "Non-cooperation" grew, its social popularity drew participation from all strata of Indian society. Gandhi was arrested on 10 March 1922, tried for sedition, and sentenced to six years' imprisonment. He began his sentence on 18 March 1922. With Gandhi isolated in prison, the Indian National Congress split into two factions, one led by Chitta Ranjan Das and Motilal Nehru favouring party participation in the legislatures, and the other led by Chakravarti Rajagopalachari and Sardar Vallabhbhai Patel, opposing this move. Furthermore, co-operation among Hindus and Muslims ended as Khilafat movement collapsed with the rise of Atatürk in Turkey. Muslim leaders left the Congress and began forming Muslim organisations. The political base behind Gandhi had broken into factions. Gandhi was released in February 1924 for an appendicitis operation, having served only two years.
After his early release from prison for political crimes in 1924, over the second half of the 1920s Gandhi continued to pursue swaraj. He pushed through a resolution at the Calcutta Congress in December 1928 calling on the British government to grant India dominion status or face a new campaign of non-cooperation with complete independence for the country as its goal. After his support for World War I with Indian combat troops, and the failure of Khilafat movement in preserving the rule of Caliph in Turkey, followed by a collapse in Muslim support for his leadership, some such as Subhas Chandra Bose and Bhagat Singh questioned his values and non-violent approach. While many Hindu leaders championed a demand for immediate independence, Gandhi revised his own call to a one-year wait, instead of two.
The British did not respond favourably to Gandhi's proposal. British political leaders such as Lord Birkenhead and Winston Churchill announced opposition to "the appeasers of Gandhi" in their discussions with European diplomats who sympathised with Indian demands. On 31 December 1929, an Indian flag was unfurled in Lahore. Gandhi led Congress in a celebration on 26 January 1930 of India's Independence Day in Lahore. This day was commemorated by almost every other Indian organisation. Gandhi then launched a new Satyagraha against the British salt tax in March 1930. Gandhi sent an ultimatum in the form of a letter personally addressed to Lord Irwin, the viceroy of India, on 2 March. Gandhi condemned British rule in the letter, describing it as "a curse" that "has impoverished the dumb millions by a system of progressive exploitation and by a ruinously expensive military and civil administration...It has reduced us politically to serfdom." Gandhi also mentioned in the letter that the viceroy received a salary "over five thousand times India's average income." In the letter, Gandhi also stressed his continued adherence to non-violent forms of protest.
This was highlighted by the Salt March to Dandi from 12 March to 6 April, where, together with 78 volunteers, he marched 388 kilometres (241 mi) from Ahmedabad to Dandi, Gujarat to make salt himself, with the declared intention of breaking the salt laws. The march took 25 days to cover 240 miles with Gandhi speaking to often huge crowds along the way. Thousands of Indians joined him in Dandi. On 5 May he was interned under a regulation dating from 1827 in anticipation of a protest that he had planned. The protest at Dharasana salt works on 21 May went ahead without him see. A horrified American journalist, Webb Miller, described the British response thus:
In complete silence the Gandhi men drew up and halted a hundred yards from the stockade. A picked column advanced from the crowd, waded the ditches and approached the barbed wire stockade... at a word of command, scores of native policemen rushed upon the advancing marchers and rained blows on their heads with their steel-shot lathis [long bamboo sticks]. Not one of the marchers even raised an arm to fend off blows. They went down like ninepins. From where I stood I heard the sickening whack of the clubs on unprotected skulls... Those struck down fell sprawling, unconscious or writhing with fractured skulls or broken shoulders.
This went on for hours until some 300 or more protesters had been beaten, many seriously injured and two killed. At no time did they offer any resistance.
This campaign was one of his most successful at upsetting British hold on India; Britain responded by imprisoning over 60,000 people. Congress estimates, however, put the figure at 90,000. Among them was one of Gandhi's lieutenants, Jawaharlal Nehru.
According to Sarma, Gandhi recruited women to participate in the salt tax campaigns and the boycott of foreign products, which gave many women a new self-confidence and dignity in the mainstream of Indian public life. However, other scholars such as Marilyn French state that Gandhi barred women from joining his civil disobedience movement because he feared he would be accused of using women as a political shield. When women insisted on joining the movement and participating in public demonstrations, Gandhi asked the volunteers to get permissions of their guardians and only those women who can arrange child-care should join him. Regardless of Gandhi's apprehensions and views, Indian women joined the Salt March by the thousands to defy the British salt taxes and monopoly on salt mining. After Gandhi's arrest, the women marched and picketed shops on their own, accepting violence and verbal abuse from British authorities for the cause in the manner Gandhi inspired.
Indian Congress in the 1920s appealed to Andhra Pradesh peasants by creating Telugu language plays that combined Indian mythology and legends, linked them to Gandhi's ideas, and portrayed Gandhi as a messiah, a reincarnation of ancient and medieval Indian nationalist leaders and saints. The plays built support among peasants steeped in traditional Hindu culture, according to Murali, and this effort made Gandhi a folk hero in Telugu speaking villages, a sacred messiah-like figure.
According to Dennis Dalton, it was Gandhi's ideas that were responsible for his wide following. Gandhi criticised Western civilisation as one driven by "brute force and immorality", contrasting it with his categorisation of Indian civilisation as one driven by "soul force and morality". Gandhi captured the imagination of the people of his heritage with his ideas about winning "hate with love". These ideas are evidenced in his pamphlets from the 1890s, in South Africa, where too he was popular among the Indian indentured workers. After he returned to India, people flocked to him because he reflected their values.
Gandhi also campaigned hard going from one rural corner of the Indian subcontinent to another. He used terminology and phrases such as Rama-rajya from Ramayana, Prahlada as a paradigmatic icon, and such cultural symbols as another facet of swaraj and satyagraha. During his lifetime, these ideas sounded strange outside India, but they readily and deeply resonated with the culture and historic values of his people.
The government, represented by Lord Irwin, decided to negotiate with Gandhi. The Gandhi–Irwin Pact was signed in March 1931. The British Government agreed to free all political prisoners, in return for the suspension of the civil disobedience movement. According to the pact, Gandhi was invited to attend the Round Table Conference in London for discussions and as the sole representative of the Indian National Congress. The conference was a disappointment to Gandhi and the nationalists. Gandhi expected to discuss India's independence, while the British side focused on the Indian princes and Indian minorities rather than on a transfer of power. Lord Irwin's successor, Lord Willingdon, took a hard line against India as an independent nation, began a new campaign of controlling and subduing the nationalist movement. Gandhi was again arrested, and the government tried and failed to negate his influence by completely isolating him from his followers.
In Britain, Winston Churchill, a prominent Conservative politician who was then out of office but later became its prime minister, became a vigorous and articulate critic of Gandhi and opponent of his long-term plans. Churchill often ridiculed Gandhi, saying in a widely reported 1931 speech:
It is alarming and also nauseating to see Mr Gandhi, a seditious Middle Temple lawyer, now posing as a fakir of a type well known in the East, striding half-naked up the steps of the Vice-regal palace....to parley on equal terms with the representative of the King-Emperor.
Churchill's bitterness against Gandhi grew in the 1930s. He called Gandhi as the one who was "seditious in aim" whose evil genius and multiform menace was attacking the British empire. Churchill called him a dictator, a "Hindu Mussolini", fomenting a race war, trying to replace the Raj with Brahmin cronies, playing on the ignorance of Indian masses, all for selfish gain. Churchill attempted to isolate Gandhi, and his criticism of Gandhi was widely covered by European and American press. It gained Churchill sympathetic support, but it also increased support for Gandhi among Europeans. The developments heightened Churchill's anxiety that the "British themselves would give up out of pacifism and misplaced conscience".
During the discussions between Gandhi and the British government over 1931–32 at the Round Table Conferences, Gandhi, now aged about 62, sought constitutional reforms as a preparation to the end of colonial British rule, and begin the self-rule by Indians. The British side sought reforms that would keep the Indian subcontinent as a colony. The British negotiators proposed constitutional reforms on a British Dominion model that established separate electorates based on religious and social divisions. The British questioned the Congress party and Gandhi's authority to speak for all of India. They invited Indian religious leaders, such as Muslims and Sikhs, to press their demands along religious lines, as well as B. R. Ambedkar as the representative leader of the untouchables. Gandhi vehemently opposed a constitution that enshrined rights or representations based on communal divisions, because he feared that it would not bring people together but divide them, perpetuate their status, and divert the attention from India's struggle to end the colonial rule.
The Second Round Table conference was the only time he left India between 1914 and his death in 1948. He declined the government's offer of accommodation in an expensive West End hotel, preferring to stay in the East End, to live among working-class people, as he did in India. He based himself in a small cell-bedroom at Kingsley Hall for the three-month duration of his stay and was enthusiastically received by East Enders. During this time he renewed his links with the British vegetarian movement.
After Gandhi returned from the Second Round Table conference, he started a new satyagraha. He was arrested and imprisoned at the Yerwada Jail, Pune. While he was in prison, the British government enacted a new law that granted untouchables a separate electorate. It came to be known as the Communal Award. In protest, Gandhi started a fast-unto-death, while he was held in prison. The resulting public outcry forced the government, in consultations with Ambedkar, to replace the Communal Award with a compromise Poona Pact.
In 1934 Gandhi resigned from Congress party membership. He did not disagree with the party's position but felt that if he resigned, his popularity with Indians would cease to stifle the party's membership, which actually varied, including communists, socialists, trade unionists, students, religious conservatives, and those with pro-business convictions, and that these various voices would get a chance to make themselves heard. Gandhi also wanted to avoid being a target for Raj propaganda by leading a party that had temporarily accepted political accommodation with the Raj.
Gandhi returned to active politics again in 1936, with the Nehru presidency and the Lucknow session of the Congress. Although Gandhi wanted a total focus on the task of winning independence and not speculation about India's future, he did not restrain the Congress from adopting socialism as its goal. Gandhi had a clash with Subhas Chandra Bose, who had been elected president in 1938, and who had previously expressed a lack of faith in nonviolence as a means of protest. Despite Gandhi's opposition, Bose won a second term as Congress President, against Gandhi's nominee, Bhogaraju Pattabhi Sitaramayya. Gandhi declared that Sitaramayya's defeat was his defeat. Bose later left the Congress when the All-India leaders resigned en masse in protest of his abandonment of the principles introduced by Gandhi.
Gandhi opposed providing any help to the British war effort and he campaigned against any Indian participation in World War II. The British government responded with the arrests of Gandhi and many other Congress leaders and killed over 1,000 Indians who participated in this movement. A number of violent attacks were also carried out by the nationalists against the British government. While Gandhi's campaign did not enjoy the support of a number of Indian leaders, and over 2.5 million Indians volunteered and joined the British military to fight on various fronts of the Allied Forces, the movement played a role in weakening the control over the South Asian region by the British regime and it ultimately paved the way for Indian independence.
Gandhi's opposition to the Indian participation in World War II was motivated by his belief that India could not be party to a war ostensibly being fought for democratic freedom while that freedom was denied to India itself. He also condemned Nazism and Fascism, a view which won endorsement of other Indian leaders. As the war progressed, Gandhi intensified his demand for independence, calling for the British to Quit India in a 1942 speech in Mumbai. This was Gandhi's and the Congress Party's most definitive revolt aimed at securing the British exit from India. The British government responded quickly to the Quit India speech, and within hours after Gandhi's speech arrested Gandhi and all the members of the Congress Working Committee. His countrymen retaliated the arrests by damaging or burning down hundreds of government owned railway stations, police stations, and cutting down telegraph wires.
In 1942, Gandhi now nearing age 73, urged his people to completely stop co-operating with the imperial government. In this effort, he urged that they neither kill nor injure British people, but be willing to suffer and die if violence is initiated by the British officials. He clarified that the movement would not be stopped because of any individual acts of violence, saying that the "ordered anarchy" of "the present system of administration" was "worse than real anarchy." He urged Indians to karo ya maro ("do or die") in the cause of their rights and freedoms.
Gandhi's arrest lasted two years, as he was held in the Aga Khan Palace in Pune. During this period, his long time secretary Mahadev Desai died of a heart attack, his wife Kasturba died after 18 months' imprisonment on 22 February 1944; and Gandhi suffered a severe malaria attack. While in jail, he agreed to an interview with Stuart Gelder, a British journalist. Gelder then composed and released an interview summary, cabled it to the mainstream press, that announced sudden concessions Gandhi was willing to make, comments that shocked his countrymen, the Congress workers and even Gandhi. The latter two claimed that it distorted what Gandhi actually said on a range of topics and falsely repudiated the Quit India movement.
Gandhi was released before the end of the war on 6 May 1944 because of his failing health and necessary surgery; the Raj did not want him to die in prison and enrage the nation. He came out of detention to an altered political scene – the Muslim League for example, which a few years earlier had appeared marginal, "now occupied the centre of the political stage" and the topic of Jinnah's campaign for Pakistan was a major talking point. Gandhi and Jinnah had extensive correspondence and the two men met several times over a period of two weeks in September 1944 at Jinnah's house in Bombay, where Gandhi insisted on a united religiously plural and independent India which included Muslims and non-Muslims of the Indian subcontinent coexisting. Jinnah rejected this proposal and insisted instead for partitioning the subcontinent on religious lines to create a separate Muslim homeland (later Pakistan).These discussions continued through 1947.
While the leaders of Congress languished in jail, the other parties supported the war and gained organisational strength. Underground publications flailed at the ruthless suppression of Congress, but it had little control over events. At the end of the war, the British gave clear indications that power would be transferred to Indian hands. At this point Gandhi called off the struggle, and around 100,000 political prisoners were released, including the Congress's leadership.
Gandhi opposed the partition of the Indian subcontinent along religious lines. The Indian National Congress and Gandhi called for the British to Quit India. However, the All-India Muslim League demanded "Divide and Quit India". Gandhi suggested an agreement which required the Congress and the Muslim League to co-operate and attain independence under a provisional government, thereafter, the question of partition could be resolved by a plebiscite in the districts with a Muslim majority.
Jinnah rejected Gandhi's proposal and called for Direct Action Day, on 16 August 1946, to press Muslims to publicly gather in cities and support his proposal for the partition of the Indian subcontinent into a Muslim state and non-Muslim state. Huseyn Shaheed Suhrawardy, the Muslim League Chief Minister of Bengal – now Bangladesh and West Bengal, gave Calcutta's police special holiday to celebrate the Direct Action Day. The Direct Action Day triggered a mass murder of Calcutta Hindus and the torching of their property, and holidaying police were missing to contain or stop the conflict. The British government did not order its army to move in to contain the violence. The violence on Direct Action Day led to retaliatory violence against Muslims across India. Thousands of Hindus and Muslims were murdered, and tens of thousands were injured in the cycle of violence in the days that followed. Gandhi visited the most riot-prone areas to appeal a stop to the massacres.
Archibald Wavell, the Viceroy and Governor-General of British India for three years through February 1947, had worked with Gandhi and Jinnah to find a common ground, before and after accepting Indian independence in principle. Wavell condemned Gandhi's character and motives as well as his ideas. Wavell accused Gandhi of harbouring the single minded idea to "overthrow British rule and influence and to establish a Hindu raj", and called Gandhi a "malignant, malevolent, exceedingly shrewd" politician. Wavell feared a civil war on the Indian subcontinent, and doubted Gandhi would be able to stop it.
The British reluctantly agreed to grant independence to the people of the Indian subcontinent, but accepted Jinnah's proposal of partitioning the land into Pakistan and India. Gandhi was involved in the final negotiations, but Stanley Wolpert states the "plan to carve up British India was never approved of or accepted by Gandhi".
The partition was controversial and violently disputed. More than half a million were killed in religious riots as 10 million to 12 million non-Muslims (Hindus and Sikhs mostly) migrated from Pakistan into India, and Muslims migrated from India into Pakistan, across the newly created borders of India, West Pakistan and East Pakistan.
Gandhi spent the day of independence not celebrating the end of the British rule but appealing for peace among his countrymen by fasting and spinning in Calcutta on 15 August 1947. The partition had gripped the Indian subcontinent with religious violence and the streets were filled with corpses. Gandhi's fasting and protests are credited for stopping the religious riots and communal violence.
At 5:17 pm on 30 January 1948, Gandhi was with his grandnieces in the garden of Birla House (now Gandhi Smriti), on his way to address a prayer meeting, when Nathuram Godse, a Hindu nationalist, fired three bullets into his chest from a pistol at close range. According to some accounts, Gandhi died instantly. In other accounts, such as one prepared by an eyewitness journalist, Gandhi was carried into the Birla House, into a bedroom. There he died about 30 minutes later as one of Gandhi's family members read verses from Hindu scriptures.
Prime Minister Jawaharlal Nehru addressed his countrymen over the All-India Radio saying:
Friends and comrades, the light has gone out of our lives, and there is darkness everywhere, and I do not quite know what to tell you or how to say it. Our beloved leader, Bapu as we called him, the father of the nation, is no more. Perhaps I am wrong to say that; nevertheless, we will not see him again, as we have seen him for these many years, we will not run to him for advice or seek solace from him, and that is a terrible blow, not only for me, but for millions and millions in this country.
Godse, a Hindu nationalist, with links to the Hindu Mahasabha and the Rashtriya Swayamsevak Sangh, made no attempt to escape; several other conspirators were soon arrested as well. The accused were Nathuram Vinayak Godse, Narayan Apte, Vinayak Damodar Savarkar, Shankar Kistayya, Dattatraya Parchure, Vishnu Karkare, Madanlal Pahwa, and Gopal Godse.
The trial began on 27 May 1948 and ran for eight months before Justice Atma Charan passed his final order on 10 February 1949. The prosecution called 149 witnesses, the defense none. The court found all of the defendants except one guilty as charged. Eight men were convicted for the murder conspiracy, and others were convicted for violation of the Explosive Substances Act. Savarkar was acquitted and set free. Nathuram Godse and Narayan Apte were sentenced to death by hanging and the remaining six (including Godse's brother, Gopal) were sentenced to life imprisonment.
Gandhi's death was mourned nationwide. Over a million people joined the five-mile-long funeral procession that took over five hours to reach Raj Ghat from Birla house, where he was assassinated, and another million watched the procession pass by. Gandhi's body was transported on a weapons carrier, whose chassis was dismantled overnight to allow a high-floor to be installed so that people could catch a glimpse of his body. The engine of the vehicle was not used; instead four drag-ropes held by 50 people each pulled the vehicle. All Indian-owned establishments in London remained closed in mourning as thousands of people from all faiths and denominations and Indians from all over Britain converged at India House in London.
Gandhi was cremated in accordance with Hindu tradition. His ashes were poured into urns which were sent across India for memorial services. Most of the ashes were immersed at the Sangam at Allahabad on 12 February 1948, but some were secretly taken away. In 1997, Tushar Gandhi immersed the contents of one urn, found in a bank vault and reclaimed through the courts, at the Sangam at Allahabad. Some of Gandhi's ashes were scattered at the source of the Nile River near Jinja, Uganda, and a memorial plaque marks the event. On 30 January 2008, the contents of another urn were immersed at Girgaum Chowpatty. Another urn is at the palace of the Aga Khan in Pune (where Gandhi was held as a political prisoner from 1942 to 1944) and another in the Self-Realization Fellowship Lake Shrine in Los Angeles.
The Birla House site where Gandhi was assassinated is now a memorial called Gandhi Smriti. The place near Yamuna river where he was cremated is the Rāj Ghāt memorial in New Delhi. A black marble platform, it bears the epigraph "Hē Rāma" (Devanagari: हे ! राम or, Hey Raam). These are said to be Gandhi's last words after he was shot.
New York, often called New York City or simply NYC, is the most populous city in the United States, located at the southern tip of New York State on one of the world's largest natural harbors. The city comprises five boroughs, each of which is coextensive with a respective county. It is a global city and a cultural, financial, high-tech, entertainment, and media center with a significant influence on commerce, health care, scientific output, life sciences, research, technology, education, politics, tourism, dining, art, fashion, and sports. Home to the headquarters of the United Nations, New York is an important center for international diplomacy, and is sometimes described as the world's most important city and the capital of the world.
With an estimated population in 2022 of 8,335,897 distributed over 300.46 square miles (778.2 km2), the city is the most densely populated major city in the United States. New York has more than double the population of Los Angeles, the nation's second-most populous city. New York is the geographical and demographic center of both the Northeast megalopolis and the New York metropolitan area, the largest metropolitan area in the U.S. by both population and urban area. With more than 20.1 million people in its metropolitan statistical area and 23.5 million in its combined statistical area as of 2020, New York City is one of the world's most populous megacities. The city and its metropolitan area are the premier gateway for legal immigration to the United States. As many as 800 languages are spoken in New York, making it the most linguistically diverse city in the world. In 2021, the city was home to nearly 3.1 million residents born outside the U.S., the largest foreign-born population of any city in the world.
New York City traces its origins to Fort Amsterdam and a trading post founded on the southern tip of Manhattan Island by Dutch colonists in approximately 1624. The settlement was named New Amsterdam (Dutch: Nieuw Amsterdam) in 1626 and was chartered as a city in 1653. The city came under English control in 1664 and was renamed New York after King Charles II granted the lands to his brother, the Duke of York. The city was temporarily regained by the Dutch in July 1673 and was renamed New Orange; however, the city has been named New York since November 1674. New York City was the capital of the United States from 1785 until 1790. The modern city was formed by the 1898 consolidation of its five boroughs: Manhattan, Brooklyn, Queens, The Bronx, and Staten Island, and has been the largest U.S. city ever since.
Anchored by Wall Street in the Financial District of Lower Manhattan, New York City has been called both the world's premier financial and fintech center and the most economically powerful city in the world. As of 2022, the New York metropolitan area is the largest metropolitan economy in the world with a gross metropolitan product of over US$2.16 trillion. If the New York metropolitan area were its own country, it would have the tenth-largest economy in the world. The city is home to the world's two largest stock exchanges by market capitalization of their listed companies: the New York Stock Exchange and Nasdaq. New York City is an established safe haven for global investors. As of 2023, New York City is the most expensive city in the world for expatriates to live. New York City is home to the highest number of billionaires, individuals of ultra-high net worth (greater than US$30 million), and millionaires of any city in the world
The written history of New York City began with the first European explorer, the Italian Giovanni da Verrazzano in 1524. European settlement began with the Dutch in 1608 and New Amsterdam was founded in 1624.
The "Sons of Liberty" campaigned against British authority in New York City, and the Stamp Act Congress of representatives from throughout the Thirteen Colonies met in the city in 1765 to organize resistance to Crown policies. The city's strategic location and status as a major seaport made it the prime target for British seizure in 1776. General George Washington lost a series of battles from which he narrowly escaped (with the notable exception of the Battle of Harlem Heights, his first victory of the war), and the British Army occupied New York and made it their base on the continent until late 1783, attracting Loyalist refugees.
The city served as the national capital under the Articles of Confederation from 1785 to 1789, and briefly served as the new nation's capital in 1789–90 under the United States Constitution. Under the new government, the city hosted the inauguration of George Washington as the first President of the United States, the drafting of the United States Bill of Rights, and the first Supreme Court of the United States. The opening of the Erie Canal gave excellent steamboat connections with upstate New York and the Great Lakes, along with coastal traffic to lower New England, making the city the preeminent port on the Atlantic Ocean. The arrival of rail connections to the north and west in the 1840s and 1850s strengthened its central role.
Beginning in the mid-19th century, waves of new immigrants arrived from Europe dramatically changing the composition of the city and serving as workers in the expanding industries. Modern New York traces its development to the consolidation of the five boroughs in 1898 and an economic and building boom following the Great Depression and World War II. Throughout its history, New York has served as a main port of entry for many immigrants, and its cultural and economic influence has made it one of the most important urban areas in the United States and the world. The economy in the 1700s was based on farming, local production, fur trading, and Atlantic jobs like shipbuilding. In the 1700s, New York was sometimes referred to as a breadbasket colony, because one of its major crops was wheat. New York colony also exported other goods included iron ore as a raw material and as manufactured goods such as tools, plows, nails and kitchen items such as kettles, pans and pots.
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Commissioned in March 1995 as part of a three-phase upgrade of existing facilities. By Sir Norman Foster and Partners, 1997. Upgrade completed in 30 months at a cost of £38 million. External appearance is said to derive from internal planning, which 'wraps' accommodation in a series of layers around the auditorium. Roof form consists of eight aluminium-clad shells. Accommodates 3,029 conference delegates on three tiered levels. Covered using 10,600 square metres of aluminium standing seam roofing sheets, laid to natural curve of 38 metres radius. The 0.9mm gauge sheets made from a stucco embossed and clad aluminium alloy. Uses KAL-ZIP aluminium roofing from Hoogovens, whereby sheets are installed using concealed fixing clips, then 'zipped' together by a seam-rolling machine.
Sharm El-Sheikh: Delegates at the COP27 climate summit in Egypt concurred after late-night talks to put the delicate issue of whether rich nations should compensate poor countries most vulnerable to climate change on the conventional agenda for the first time.
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Texas delegates
[1912] (date created or published later by Bain)
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Notes:
Title from unverified data provided by the Bain News Service on the negatives or caption cards.
Photo taken at the 1912 Republican National Convention held at the Chicago Coliseum, Chicago, Illinois, June 18-22. (Source: Flickr Commons project, 2008)
Forms part of: George Grantham Bain Collection (Library of Congress).
Format: Glass negatives.
Rights Info: No known restrictions on publication.
Repository: Library of Congress, Prints and Photographs Division, Washington, D.C. 20540 USA, hdl.loc.gov/loc.pnp/pp.print
General information about the Bain Collection is available at hdl.loc.gov/loc.pnp/pp.ggbain
Higher resolution image is available (Persistent URL): hdl.loc.gov/loc.pnp/ggbain.10579
Call Number: LC-B2- 2417-15
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A new railway line from Tailem Bend to Meribah was completed in May 1913. In 1914, four additional lines were completed and Meribah to Paringa was one of them.
It was the original terminus of the Barmera railway line from 7 May 1913 until the lined was extended to Paringa later the same year.
The settlement was surveyed in July 1914.
The Meribah Soldiers’ Memorial Hall commemorates those who served in World War One. It was destroyed by fire in 1947 and rebuilt in 1950.
Meribah August 27
On Friday, August 26, a public meeting was held in the hall to decide if the institute committee should proceed with the building of the new institute. Mr W Young presided over a fairly well represented attendance.
After a lengthy discussion a motion was carried unanimously, that one of the several tenders be accepted and building operations be commenced immediately. [Ref: Murray Pioneer and Australian River Record Friday 16-9-1927]
On 12 November 1927 the foundation stone of the institute building was laid by Mr Les Shannon, a local resident. The hall measured 35ft x 70ft and was the largest in the district. It was constructed by Tuck Bros & Murray and officially opened 18 February 1928.
February 21
The Meribah Memorial Hall was opened by the manager of the Bank of Adelaide, Paruna branch (Mr E C Taplin) on Saturday. The Brown's Well District Council was represented by the chairman, clerk and councillors, and the hall trustees and contractors were represented. Mr Young, chairman of the trustees, introduced Mr Taplin, who in opening the hall rendered an appropriate address. He was presented with a miniature gold key. and was suitably thanked. A dance was held in the evening. The cost of the hall was about £1,500. [Ref: Murray Pioneer and Australian River Record 24-2-1928]
Meribah, November 12
On Saturday last the annual strawberry fete in aid of the Memorial Hall building fund was held. The gross takings amounted to about £50. Tea was in charge of Mrs Hamdorf senr and several other willing lady helpers.
During the afternoon a tennis match was played between Moonah Bore and Meribah, the latter winning by one set. [Ref: Murray Pioneer and Australian River Record 23-11-1928]
Meribah, June 29
Mr and Mrs F Curnow are leaving for Adelaide. The post office and store have been taken over by Mr Ralph Arthur and his brother-in-law—Mr Parbs who with Mrs Parbs has arrived at Meribah. At a frolic on Saturday night Mr Sladden thanked Mr Curnow for his kindness in always being ready to assist at the piano at any function held in the hall.
The Meribah Patriotic Committee held a meeting at the school-house. It was decided to hold another Paddy's market on Arbor Day, July 16.
The Lutheran young people held their social evening in the Institute supper room on Tuesday. [Ref: Murray Pioneer (Renmark) 1-7-1943]
Meribah, December 18
Visiting day was held at the Meribah School last Tuesday. Parents inspected the books and saw the children at work. A tumbling display was given by the children, also some songs. Words of appreciation were spoken by Mr W T Young (chairman of the School Committee). He was supported by Mr Hampel. The teacher (Mr H Sladden) responded. A beautiful sheaf of gladioli was presented to Mr and Mrs Sladden.
Dinner was served in the hall by the parents, after which Father Christmas paid the children a visit. He was brought along by the Rev G Backen. Sweets, presents and icecream were distributed to the children.
SEVERE DUST STORM
On Saturday one of the worst dust storms ever experienced in the district raged for nearly twelve hours at Meribah. On Saturday afternoon the Peebinga cricketers visited Meribah, and in spite of the dust they had a good game. Meribah won.
On Saturday evening a card party was held in the supper room. The Peebinga cricketers attended. They had been entertained at tea by different members of the local Cricket Club.
Winners for the evening were: Mrs Job (Peebinga) and Mr Carl Nielsen.
Supper was served by the ladies. £2 war raised for the Cricket Club. [Ref: Murray Pioneer (Renmark) 21-12-1944]
FIRE DESTROYS HALL AT MERIBAH
Severe Loss to District In Early Morning Blaze
A fire which broke out this morning at about 2.30 am and spread quickly completely demolished the Meribah Memorial Hall. A large number of volunteers were quickly on the scene, but the fire had gained a hold rapidly and the residents were forced to see the hall they had built by their own efforts and which was reputed to have had one of the best dance floors in the district, razed to the ground.
The only portion saved was the supper room, in which a meeting had been held last night.
The building is estimated to have been worth £1,500, but much of the property lost such as books is practically irreplaceable. [Ref: Murray Pioneer (Renmark) 27-2-1947]
Fire Destroys Meribah Institute
Damage estimated at £1,500 was caused by a fire which destroyed the Meribah Institute last week.
The fire was first noticed by Mrs Merton at about 2 am. By the time nearby townspeople arrived the roof was blazing furiously.
The hall and all its contents, including chairs, crockery, pictures and library books were destroyed, but the fire was checked before serious damage was done to the adjoining supper room. The cause of the blaze is unknown. The building was insured. [Ref: Chronicle (Adelaide) 6-3-1947]
Meribah Farewells Three Families
After the loss of their Institute by fire recently the residents of Meribah held a farewell to Mr and Mrs A G Petch, Mr and Mrs S D Parbs and Mr and Mrs J Blackmore at Paruna on March 1. There was a good attendance of residents from the surrounding district, and music for dancing was supplied by Mr E Eime's Band, from Loxton.
Mr W T Young as chairman spoke at some length of the public spirit of their guests. Mr Petch was one of the pioneers of the district and had taken an active part in all public affairs at Meribah for a long period of years.
Mr Parbs had been storekeeper for the past four years and was well known to all. In that time he had held office on the Institute, football and cricket club committees, and as secretary of the cycling and sports club had been instrumental in enticing high class riders to compete at all Meribah sports.
In reply Mr Petch said that he had been amply repaid for any public duties he had performed by the willing co-operation of all he had worked with, and the good friendships he had made through participating in the various sports and holding office on the various committees. The loss of their institute had been a hard blow, but he recalled the first meeting he had attended at Meribah had been in a galvanized iron railway barracks. There had been no hall then, he said, and hoped that Meribah would still field their teams in all competitive sport and would continue to "play the game" and keep the committees together and pull together generally to enable the Institute to be rebuilt as soon as possible. [Ref: Murray Pioneer (Renmark) 20-3-1947]
Meribah, July 28
A card evening was held on Saturday night in the Institute supper room in aid of school funds. The prizes were donated by Mrs. T. Wedding. Supper was served by the ladies.
Arrangements are well on the way for the CWA Ball to be held on August 26. With no available hall at Meribah the ball will be held in the Paruna Institute. Mrs. E. H. Klingberg and Mrs. F. Shorrock are conveners for the supper. [Ref: Murray Pioneer (Renmark) 31-7-1947]
Meribah April 17
FARWELL SOCIAL
On Saturday, April 8, in the supper room, a well-attended farewell evening was tendered Mr Carl Nielsen prior to his departure for his homeland, Denmark, after 28 years spent in this country, and all of them in this district.
The arrival of the new piano for the hall when the rebuilding is completed, helped greatly in the evening's entertainment.
On behalf of the residents of the district Mr McRostie made the presentation of an inscribed wristlet watch to Mr Nielsen, with the best wishes of all. Mr C G Patching (president of the Football Club) also spoke. Mr Nielsen responded, followed by the playing of the Danish National Anthem by Mrs McRostie.
Supper was served.
On a previous occasion the Meribah Football Club tendered Mr Nielsen a smoke social. [Ref: Murray Pioneer (Renmark) 20-4-1950]
Meribah July 17
A public meeting was held on Monday to discuss the reopening of the hall. A committee was elected to organize the events for the day. [Ref: Murray Pioneer (Renmark) 20-7-1950]
The monthly meeting of the Meribah Branch of the CWA was held in the Methodist Hall on August 9. Members arrived before lunch, which enabled them to do handicraft work. Mrs N D Cockshell who spent a few days at the handicraft school, displayed new handicraft taught at the school. The president (Mrs S R Stead) conducted the meeting. Mrs E Rollbusch was appointed delegate for the conference to be held in Adelaide prior to the Royal Show.
WOMEN'S INSTITUTE AUXILIARY
Mr S R Stead (president of the Institute Committee) called a meeting at which the women of the district decided to form an Institute Auxiliary Committee. The following were elected: President, Mrs L Verrall; vice-president, Mrs Chris Nielsen; joint secretaries, Mrs R Schubert and Mrs F Dyer: committee, Mesdames J Ebert, R Pavy, R Biggins, N Flavel, R Stead. This committee will meet on the first Friday in the month, at 2.30 pm. [Ref: Murray Pioneer (Renmark) 24-8-1950]
Visitors for Meribah Hall Reopening
Meribah, October 2
Many former residents of Meribah were back again for the reopening of the institute last Saturday.
Miss Lola Brockoff was the guest of Mrs R Pavy for several days. Mr and Mrs M Wickes, Robyn and Peter spent the weekend with Mr and Mrs Patching.
Mr and Mrs Young’s visitors for the weekend were Mr and Mrs Bruce Brown and family, Mr H Tilley, Mrs Ligas and Mr and Mrs Vic Ligas and two daughters.
Mrs Hamdorf’s two daughters, Mrs L Webb of Wentworth, and Mrs L Tilley of Unley, together with their families, spent the weekend with her.
Mr and Mrs A Hutchins and Menwien, who have recently settled at Tailem Bend, returned to Meribah over the weekend for the reopening of the institute.
Mr. and Mrs Eric Verrall spent the weekend with Mr. and Mrs L Verrall – Mrs Cook, of Magill (formerly Mrs W Hunter, of Meribah) has been the guest of Mr and Mrs L Verrall.
Mr and Mrs Cliff Stead and family spent the weekend with Mr and Mrs A Briscoe.
Mr. and Mrs Norm Dempsey have been the guests of Mr and Mrs R Stead.
GOLDEN WEDDING
On Tuesday, September 26, friends and relatives of Mr and Mrs Webb gathered for tea in the supper-room of the Institute on the occasion of their golden wedding anniversary. The supper-room was decked with golden flowers and steamers by Mrs Chris Nielsen and Mrs A Hamdorf.
Mr R Stead congratulated the couple on behalf of those present, and also stated that it was the first time a golden wedding had been celebrated in Meribah. The Rev Mr Gibson from Alawoona presented Mr and Mrs Webb with a water set from their many friends. The anniversary cake which was made by their daughter Mrs C Wishart, was cut by Mrs Webb, assisted by her former bridesmaid, Miss Harding. In conclusion Mr Laurie Webb, on behalf of his parents, thanked all present for the evening and present given them.
Misses Harding, of Unley, Mrs Besanko of Terowie, Mr G Harding of Unley, and Mr B Webb of Sandalwood, visited Mr and Mrs Webb on the occasion of their golden wedding anniversary. [Ref: Murray Pioneer (Renmark) Thursday 5-10-1950]
The news was that Jools' cough was little better. She got a mail back from the surgery on Friday saying her (non-urgent) appointment with the doctor was on December 14th. But as we were going to Tesco, she would have a chat with the pharmasist and see about some of the behind the counter stuff.
Winter has arrived, though no snow as yet, but the wind is set in the east, its cloudy and feels raw outside.
I would spend part of the day churchcrawling.
After shopping.
We go to Tesco, Jools really only coming so she could get something for her cough.
With a few bottles of tripel and cider we managed to spend £140. A bag of rice, not white easy cook rice I'll admit, but that's £4.50 now.
Wow.
Back home with the shopping and a bottle of serious cough syrup, we put the shopping away and have breakfast.
No surprise then that Jools wasn't coming out with me, she wanted to get the cough under control, would only take the new syrup when needed as it can make you drowsy.
I had a list of churches, and first up was our local one, St Margaret.
They were having a craft day. I thought it might be a fayre, but was a kid's craft day. Anyway, the church would be open and I could take shots of the memorials and windows.
There were pagan heads at the top of each column, and as corbel stones. The more I looked, the more pagan heads, even at the top of two of the columns, but not all.
No real ancient glass, but good quality Victorian.
The church itself is the triumph, being an early Norman and well preserved.
Although, sadly, the tower is in poor repair and needs reroofing, which is why it is currently encased in scaffolding.
I am sure when we called in at Barham last week, a sign said there was a craft fayre on, so would be open. I would go back, and get some shots, I thought.
Its a half hour drive, if that out of Dover down the A2 and off at the Wingham turning, down the valley and parking outside the church, its spire pointing to heaven.
Inside the church there was no fayre again, just a warden showing a lady round. We all said "hello", and I went about getting shots.
I have been here at least three times, but now take the big lens to get details of the windows and memorials high up, so there are always new details to reveal.
Star item is the window of St George and the dragon, though is hidden in the north-west corner, and best viewed from the stairs to the belltower.
After 20 minutes, the visitor left and the warden turned off the lights, forgetting I was there, but I had my shots.
From Barham its a short drive to Bridge, then along the Nailbourne to Patrixbourne, where I see the door was open, but I had another target: Bekesbourne, the next village along, crossing the dry bed of the bourne, stopping on the lane outside the church. I look left to the Old Palace, but there were no cars parked there, so no point of even knocking, I drove on.
Instead of turning left back to Bridge, I turn right towards Littlebourne, no real idea where I was going.
Littlebourne could wait for another time, I only went back there in 2020, I went to Wingham, driving on towards Sandwich.
I thought, it's a long time since I was at Woodnesborough, I could cut through Ash and go there.
Which is what I did.
I could have stopped at Ash too, that's usually open, but there'll be other times. I have been there twice and got good shots last time for sure.
From Ash, the road climbs, leading to Woodnesborough, Woden's Hill, where there was a hill fort in antiquity. The church is on the highest point, overlooking the marshes of the old Wantsum Channel, and on to Sandwich which when the Channel was still flooded, was on a spit of land.
The church is a marker for miles around due to its cupola, something is shares with Ringwould near to home.
Inside it was so dark, I thought I would need to find the lights, but I could not find them. So, I hoped the camera would cope without.
It did.
But again, I was here really to record the windows, which were rich in detail. I took 215 shots here, 560 in a morning at three churches.
Not bad.
But I was done, what light there was, was fading, even though it was only just after one. I would go home.
Once home I got busy.
I have a taste for beans. Not baked beans, but Boston Beans. I had a recipe, and we got the ingredients that morning, so went about making a huge panful. Three tins of haricot beans, tomatoes, stock, spices, bacon, pork belly, mustard, and black treacle.
Cooked on the hob for an hour, then cooked long and low in the oven for four hours.
What came out looked and tasted like fine Boston Beans. We will be eating these for weeks.
At the same time I make fritters.
The plan was to be all cooked and eaten before the football began at three.
I did it with half an hour to spare, the leftover wine drunk too, meaning I would struggle to stay awake for Holland v USA game. Netherlands win pretty comfortably.
And in the evening, with a soundtrack of funk and soul thanks to Craig, I watch Argentine v Australia, which was a stunning game.
Even better, I sat on the sofa to watch, Cleo eyed me as if to say how dare you take my chosen sleeping place. But she came over, paced around, then lay between the arm of the sofa and my leg. Scully lay on the other side. I had 50% of the household cats.
Happier than I have been for ages.
Best of all was that the syrup worked, stopped the coughing, and Jools fell asleep right off.
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A morning out, revisiting some familiar fairly local churches.
Final visit was to Woodnesborough, aka Woden's Hill, near to Sandwich.
It was open, but no light switch that could be found meant that the church was dark, but the camera coped well.
Woodnesborough sits on the highest point near to the coast, its cupola marking the spot, and visible for miles in all directions.
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The tower makes this church one of the easiest in Kent to identify. It is capped by a little cupola and wooden balustrade of eighteenth-century date that replaced a medieval spire. During the Middle Ages the church was owned by Leeds Priory which invested heavily in the structure, and was no doubt responsible for the excellent sedilia built in about 1350. The canopy is supported by a quadripartite vault in turn supported by angry little heads. Above the sedilia is the cut-off end of a prickett beam. The east window, of Decorated style stonework, has a thirteenth-century hangover in the form of a shafted rere-arch. There are two excellent modern stained glass windows designed by F.W Cole, which show the Creation (1980) and St Francis (1992). The good altar rails are of Queen Anne's reign, as are the splendid Royal Arms.
www.kentchurches.info/church.asp?p=Woodnesborough
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WOODNESBOROUGH,
¶OR Winsborough, as it is usually called, lies the next parish northward from Eastry, being written in the survey of Domesday, Wanesberge. It took its name according to Verstegan, from the Saxon idol Woden, (and it is spelt by some Wodensborough) whose place of worship was in it; however that may be, the termination of the word berge, or borough, shews it to be of high antiquity.
art of this parish, over which the manor of Boxley claims, is within the jurisdiction of the justices of the town and port of Sandwich, and liberty of the cinque ports; and the residue is in the hundred of Eastry, and jurisdiction of the county of Kent.
There are three boroughs in this parish, viz. Cold Friday, Hamwold, and Marshborough; the borsholders of which are chosen at the petty sessions of the justices, acting at Wingham, for the east division of the lath of St. Augustine.
THIS PARISH is large, being two miles and an half one way, and upwards of a mile and an half the other. The church stands nearly in the centre of it, on high ground. At a small distance from the church is Woodnesborough hill, both of which are sea marks. This hill is a very high mount, seemingly thrown up by art, and consisting of a sandy earth, it has been thought by some to have been the place on which the idol Woden from whom this place is supposed to have taken its name) was worshipped in the time of the Saxons; by others to be the burial place of Vortimer, the Saxon king, who died in 457, whilst others suppose this mount was raised over those who fell in the battle fought between Ceoldred, king of Mercia, and Ina, king of the West Saxons, in the year 715, at Woodnesbeorb, according to the Saxon chronicle, which name Dr. Plot supposes to be Woodnesborough. Vortimer, as our historians tell us, at his death, desired to be buried near the place where the Saxons used to land, being persuaded that his bones would deter them from any attempt in future. Though authors differ much on the place of his burial, yet this mount at Woodnesborough is as probable, or more so, perhaps, than any other, for it was near to, and was cast up so high as to be plainly seen from the Portus Rutupinus, which at that time was the general landing place of the Saxon fleets. Some years ago there were found upon the top of it sundry sepulchral remains, viz. a glass vessel (engraved by the Rev. Mr. Douglas, in his Nænia;) a fibula, (engraved by Mr. Eoys, in his collections for Sandwich;) the head of a spear, and some fragments of Roman vessels. Much of the earth of sand has been lately removed round the sides of it, but nothing further has been found.
At a small distance northward from hence, at the bottom of a short steep hill, lies the village called Woodnesborough-street, and sometimes Cold Fridaystreet, containing thirty four houses. The vicaragehouse is situated in the middle of it, being a new handsome building; almost contiguous to it is a handsome sashed house, belonging to the Jull family, now made use of as a poor-house; through this street the road leads to Sandwich. West ward of the street stands the parsonage-house, late the seat of Oliver Stephens, esq. deceased, and now of his window, as will be further noticed hereafter. Besides the manors and estates in this parish, particularly described, in the western parts of it there are several hamlets, as Somerfield, Barnsole, Coombe, with New-street, Great and Little Flemings, Ringlemere, and the farm of Christians Court.
In the north east part of the parish, the road from Eastry, by the parsonage of Woodnesborough northwestward, divides; one road, which in antient deeds is called Lovekys-street, going towards Ash-street; the other through the hamlet of Marshborough, formerly called Marshborough, alias Stipins, to Each End and Sandwich, the two windmills close to the entrance of which are with in the bounds of this parish. Each, Upper Each, called antiently Upriche, and Each End, antiently called Netheriche, were both formerly accounted manors, and are mentioned as such in the marriage settlement of Henry Whyte, esq. in the beginning of queen Elizabeth's reign. After the Whytes, these manors passed in like manner as Grove, in this parish, to the James's. Upper Each, or Upriche, has for many years belonged to the family of Abbot, of Ramsgate, and is now the property of John Abbot, esq. of Canterbury. Each End, or Netheriche, belongs, one moiety to the heirs or devisees of the late earl of Strafford, and the other moiety to John Matson, esq. of Sandwich.
¶It cannot but occur to the reader how much this parish abounds with Saxon names, besides the name of Wodens borough, the street of Cold Friday, mentioned before, is certainly derived from the Saxon words, Cola, and Friga, which latter was the name of a goddess, worshipped by the Saxons, and her day Frige-deag, from whence our day of Friday is derived; other places in this parish, mentioned before likewise, claim, surely, their original from the same language.
This parish contains about 3000 acres, the whole rents of it being about 3373l. yearly value. It is very bare of coppice wood; the Old Wood, so called, in Ringleton, being the only one in it. The soil of this parish is very rich and fertile, equal to those the most so in this neighbourhood, particularly as to the plantations of hops, which have much increased within these few years past. The middle of the parish is high ground, and is in general a flat open country of arable common fields. West and south-westward the lands are more inclosed with hedges. North and north-westward of the parsonage, towards Sandwich, they are low and wet, consisting of a large level of marsh land, the nearness of which makes the other parts of this parish rather unhealthy, which is not otherwise very pleasant in any part of it. There was a fair held here yearly, on Holy Thursday, but it has been for some time disused.
In Ringleton field, in this parish, there was found about the year 1514, a fine gold coin, weighing about twelve shillings, with a loop of the same metal to hang it by; on one side was the figure of a young man in armour, a helmet on his head, and a spear over his right shoulder; on the reverse, the figure of Victory, with a sword in her hand, the point downwards.
The church, which is dedicated to St. Mary, consists of a nave, and two isles, having a square tower steeple at the west end, with a modern wooden turret and vane at the top of it, in which are five bells, made in 1676. It had a high spire on the tower, which was taken down some years ago. At the east end of the chancel is a marble tablet for John Cason, esq. of this place, justice of the peace, obt. 1718; John Cason, esq. his son, obt. 1755; arms,Argent, a chevron, sable, between three wolves heads, erased, gules, on an escutcheon of pretence, sable, a chevron, between three fleurs de lis, of the field; another for Thomas Blechenden, of the antient family of that name, of Aldington, in Kent, obt. 1661; arms, Azure, a fess nebulee, argent, between three lions heads erased, or, attired, gules, impalingBoys. On the south side, an antient altar monument with gothic pillars and arches, having had shields and arms, now obliterated. Against the wall, under the canopy, two brass plates, which have been removed to this place, from two grave-stones in the chancel; the first for Sir John Parcar, late vicar of this church, who died the v.day of May, a°o dni m° v° xiij° on the second are Latin verses to the memory of Nichs Spencer, esq. obt. 1593. In the middle of the chancel, a gravestone for William Docksey, esq. of Snellston, in Derbyshire, a justice of the peace, obt. 1760; Sarah his wife, youngest daughter of John Cason, esq. obt. 1774; arms,Or, a lion rampant, azure, surmounted of a bend, argent. On a gravestone on the north side of the chancel, on a brass plate, On a chevron, three quatersoils, between three annulets, quartering other coats, now obliterated, for Master Myghell Heyre, sumtyme vicar of this churche, who dyed the xxii day of July, m° v° xxviii. In the north isle are several memorials for the family of Gillow, arms, A lion rampant, in chief, three fleurs de lis. At the entrance into the chancel, on a grave-stone, on a brass plate, John Hill, gent. of the parish of Nassall, in Staffordshire, obt. 1605. A mural monument for William Gibbs, of this parish, obt. 1777; arms,Argent, three battle axes, in fess, sable. In the church-yard are altar tombs to the memory of the Julls, and for Sladden; one for John Verall, gent. sometime mayor of Sandwich, obt. 1610; and another for John Benchkin, of Pouton, obt. 1639.
There were formerly painted in the windows of this church,Or, a chief indented, azure, for John de Sandwich. Several coats of arms, among which were those of Valence and St. Leger,Argent, three leaves in sinster bend, their points downward, proper.— On a canton, azure, three crescents, or, for Grove.— Argent, three escallops in chief, or, in base a crescent, gules, for Helpestone, usually called Hilpurton, bailiff of Sandwich, in 1299. A shield, being Helpeston's badge, another On a fess engrailed, three cinquefoils, between three garbs, for John Hill, of Nasall, in Staffordshire, who lies buried in this church. —A fess engrailed, three lions rampant, in chief, on the fess, a crescent for difference, for Spencer, customer, of Sandwich. — Quarterly, four coats; first, On a chevron, three quaterfoils; second, Per pale, ermine and argent; third, A cross, between four pomegranates, slipped; sourth,Three bars, wavy, for Michael Heyre, vicar here in 1520.
The church of Woodnesborough was given, in the reign of king Henry I. by a religious woman, one Ascelina de Wodensberg, to the priory of Ledes, soon after the foundation of it; to which deed was witness Robert de Crevequer, founder of the priory, Elias his son, and others; which gift was confirmed by the said Robert, who by his charter, released to the priory all his right and title to it. It was likewise confirmed by archbishop Theobald, and several of his successors, and by king Henry III. by his charter of inspeximus in his 41st year.
Archbishop William Corboil, who came to the see of Canterbury, three years after the foundation of Ledes priory, at the instance and petition of Ascelina above mentioned, who resigned this church into his hands for this purpose, appropriated it to the prior and convent, for the finding of necessary cloaths, for the canons there; and a vicarage was accordingly endowed in it.
There was a controversy between the prior and convent, and Adam, vicar of this church, in 1627, anno 14 Henry II. concerning the great tithes arising from the crofts and curtilages within this parish, which was referred to the prior of Rochester, who was the pope's delegate for this purpose, who determined that the prior and convent of Ledes, as rectors of this church, should receive, without any exception, all the great tithes of wheat, barley, oats, beans, peas, and of every fort of corn arising, or to arise from all lands, crofts, curtilages, or other places whatever, situated within the bounds, of this parish; and that the prior and convent should yearly pay to the said vicar, and his successors, half a seam of barley, and half a seam of beans, at the nativity of our Lord. (fn. 10)
¶After which, this parsonage appropriate,(which appears to have been esteemed as a manor) together with the advowson of the vicarage, remained with the prior and convent of Ledes, till its dissolution in the 31st year of king Henry VIII. when it was, with all its lands and possessions, surrendered into the king's hands, who by his dotation charter, in his 33d year, settled both parsonage and advowson on his new-founded dean and chapter of Rochester, with whom they remain at this time. On the dissolution of deans and chapters, after the death of king Charles I. this parsonage was surveyed in 1649, when is appeared that the manor or parsonage of Woodnesborough, with the scite thereof, and all manner of tithes belonging to it, with a garden and orchard of one acre, was valued all together at 300l. that the lessee was to repair the premises, and the chancel of the church; that the vicarage was worth fifty pounds per annum. The then incumbent was under sequestration, and there was none to serve the cure; and that the church was then quite ruinated, and in great decay. (fn. 11)
www.british-history.ac.uk/survey-kent/vol10/pp121-144
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A long and light church, best viewed from the south. Like nearby Ickham it is cruciform in plan, with a west rather than central, tower. Sometimes this is the result of a later tower being added, but here it is an early feature indeed, at least the same age (if not earlier) than the body of the church. Lord Kitchener lived in the parish, so his name appears on the War Memorial. At the west end of the south aisle, tucked out of the way, is the memorial to Sir Basil Dixwell (d 1750). There are two twentieth century windows by Martin Travers. The 1925 east window shows Our Lady and Child beneath the typical Travers Baroque Canopy. Under the tower, affixed to the wall, are some Flemish tiles, purchased under the will of John Digge who died in 1375. His memorial brass survives in the Vestry.
www.kentchurches.info/church.asp?p=Barham
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Many churches in Kent are well known for their yew trees but St. John the Baptist at Barham is noteworthy for its magnificent beech trees.
The Church guide suggests that there has been a Church here since the 9th Century but the present structure was probably started in the 12th Century although Syms, in his book about Kent Country Churches, states that there is a hint of possible Norman construction at the base of the present tower. The bulk of the Church covers the Early English, Decorated and Perpendicular periods of building. Many of the huge roof beams, ties and posts are original 14th Century as are the three arches leading into the aisle..
In the Northwest corner is a small 13th Century window containing modern glass depicting St. George slaying the dragon and dedicated to the 23rd Signal Company. The Church also contains a White Ensign which was presented to it by Viscount Broome, a local resident. The Ensign was from 'H.M.S. Raglan' which was also commanded by Viscount Broome. The ship was sunk in January, 1918 by the German light cruiser 'Breslau'.
The walls contain various mural tablets. Hanging high on the west wall is a helmet said to have belonged to Sir Basil Dixwell of Broome Park. The helmet probably never saw action but was carried at his funeral.
The floor in the north transept is uneven because some years ago three brasses were found there. According to popular medieval custom engraved metal cut-outs were sunk into indented stone slabs and secured with rivets and pitch. In order to save them from further damage the brasses were lifted and placed on the walls. The oldest dates from about 1370 is of a civilian but very mutilated. The other two are in good condition and dated about 1460. One is of a woman wearing the dress of a widow which was similar to a nun. The other is of a bare headed man in plate armour. These are believed to be of John Digges and his wife Joan.
At the west end of the church is a list of Rectors and Priests-in-Charge - the first being Otho Caputh in 1280. Notice should be made of Richard Hooker (1594), the author of the Laws of Ecclesiastical Polity. The tiles incorporated into the wall were originally in place in the Chancel about 1375. They were left by John Digges whose Will instructed that he was to be buried in the Chancel and "my executors are to buy Flanders tiles to pave the said Chancel".
The 14th century font is large enough to submerse a baby - as would have been the custom of the time. The bowl is octagonal representing the first day of the new week, the day of Christ's resurrection. The cover is Jacobean.
The Millennium Window in the South Transept was designed and constructed by Alexandra Le Rossignol and was dedicated in July 2001. The cost of the project (approximately £6,500) was raised locally with the first donation being made by the then Archbishop of Canterbury, Dr George Carey.
The porch contains two wooden plaques listing the names of men from the village who were killed in the Great Wars - among them being Field Marshall Lord Kitchener of Broome Park.
www.barham-kent.org.uk/landmark_church.htm
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ANTIENTLY written Bereham, lies the next parish eastward. There are five boroughs in it, viz. of Buxton, Outelmeston, Derrington, Breach, and Shelving. The manor of Bishopsborne claims over almost the whole of this parish, at the court of which the four latter borsholders are chosen, and the manors of Reculver and Adisham over a small part of it.
BARHAM is situated at the confines of that beautiful country heretofore described, the same Nailbourne valley running through it, near which, in like manner the land is very fertile, but all the rest of it is a chalky barren soil. On the rise of the hill northward from it, is the village called Barham-street, with the church, and just beyond the summit of it, on the further side Barham court, having its front towards the downs, over part of which this parish extends, and gives name to them. At the foot of the same hill, further eastward, is the mansion of Brome, with its adjoining plantatious, a conspicuous object from the downs, to which by inclosing a part of them, the grounds extend as far as the Dover road, close to Denne-hill, and a costly entrance has been erected into them there. By the corner of Brome house the road leads to the left through Denton-street, close up to which this parish extends, towards Folkestone; and to the right, towards Eleham and Hythe. One this road, within the bounds of this parish, in a chalky and stony country, of poor barren land, there is a large waste of pasture, called Breach down, on which there are a number of tumuli, or barrows. By the road side there have been found several skeletons, one of which had round its neck a string of beads, of various forms and sizes, from a pidgeon's egg to a pea, and by it a sword, dagger, and spear; the others lay in good order, without any particular thing to distinguish them. (fn. 1)
In the Nailbourne valley, near the stream, are the two hamlets of Derrington and South Barham; from thence the hills, on the opposite side of it to those already mentioned, rise southward pretty high, the tops of them being covered with woods, one of them being that large one called Covert wood, a manor belonging to the archbishop, and partly in this parish, being the beginning of a poor hilly country, covered with stones, and enveloped with frequent woods.
BARHAM, which, as appears by the survey of Domesday, formerly lay in a hundred of its own name, was given anno 809, by the estimation of seven ploughlands, by Cenulph, king of Kent, to archbishop Wlfred, free from all secular demands, except the trinoda necessitas, but this was for the use of his church; for the archbishop, anno 824, gave the monks lands in Egelhorne and Langeduna, in exchange for it. After which it came into the possession of archbishop Stigand, but, as appears by Domesday, not in right of his archbishopric, at the taking of which survey, it was become part of the possessions of Odo, bishop of Baieux, under the title of whose lands it is thus entered in it:
In Berham hundred, Fulbert holds of the bishop Berham. It was taxed at six sulings. The arable land is thirty two carucates. In demesne there are three carucates, and fifty two villeins, with twenty cottagers having eighteen carucates. There is a church, and one mill of twenty shillings and four pence. There are twentlyfive fisheries of thirty-five shillings all four pence. Of average, that is service, sixty shilling. Of herbage twenty six shillings, and twenty acres of meadow Of pannage sufficient for one hundred and fifty hogs. Of this manor the bishop gave one berewic to Herbert, the son of Ivo, which is called Hugham, and there be has one carucate in demesne, and twelve villeins, with nine carucates, and twenty acres of meadow. Of the same manor the bisoop gave to Osberne Paisforere one suling and two mills of fifty sbillings, and there is in demesne one carucate, and four villeins with one carucate. The whole of Barbam, in the time of king Edward the Confessor, was worth forty pounds, when be received it the like, and yet it yielded to him one hundred pounds, now Berhem of itself is worth forty pounds, and Hucham ten pounds, and this which Osberne bas six pounds, and the land of one Ralph, a knight, is worth forty shillings. This manor Stigand, the archbishop held, but it was not of the archbishopric, but was of the demesne ferm of king Edward.
On the bishop's disgrace four years afterwards, and his estates being confiscated to the crown, the seignory of this parish most probably returned to the see of Canterbury, with which it has ever since continued. The estate mentioned above in Domesday to have been held of the bishop by Fulbert, comprehended, in all likelihood, the several manors and other estates in this parish, now held of the manor of Bishopsborne, one of these was THE MANOR AND SEAT OF BARHAM-COURT, situated near the church, which probably was originally the court-lodge of the manor of Barham in very early times, before it became united to that of Bishopsborne, and in king Henry II.'s time was held of the archbishop by knight's service, by Sir Randal Fitzurse, who was one of the four knights belonging to the king's houshould, who murdered archbishop Becket anno 1170; after perpetrating which, Sir Randal fled into Ireland, and changed his name to Mac-Mahon, and one of his relations took possession of this estate, and assumed the name of Berham from it; and accordingly, his descendant Warin de Berham is recorded in the return made by the sheriff anno 12 and 13 king John, among others of the archbishop's tenants by knight's service, as holding lands in Berham of him, in whose posterity it continued till Thomas Barham, esq. in the very beginning of king James I.'s reign, alienated it to the Rev. Charles Fotherbye, dean of Canterbury, who died possessed of it in 1619. He was eldest son of Martin Fotherby, of Great Grimsby, in Lincolnshire, and eldest brother of Martin Fotherby, bishop of Salisbury. He had a grant of arms, Gules, a cross of lozenges flory, or, assigned to him and Martin his brother, by Camden, clarencieux, in 1605. (fn. 2) His only surviving son Sir John Fotherbye, of Barham-court, died in 1666, and was buried in that cathedral with his father. At length his grandson Charles, who died in 1720, leaving two daughters his coheirs; Mary, the eldest, inherited this manor by her father's will, and afterwards married Henry Mompesson, esq. of Wiltshire, (fn. 3) who resided at Barhamcourt, and died in 1732, s. p. and she again carried this manor in marriage to Sir Edward Dering, bart. of Surrenden, whose second wife she was. (fn. 4) He lest her surviving, and three children by her, Charles Dering, who married Elizabeth, daughter of Sir Thomas Farnaby, bart. since deceased, by whom he has an only surviving daughter, married to George Dering, esq. of Rolling, the youngest son of the late Sir Edw. Dering, bart. and her first cousin; Mary married Sir Robert Hilyard, bart. and Thomas Dering, esq. of London. Lady Dering died in 1775, and was succeeded by her eldest son Charles Dering, esq. afterwards of Barhamcourt, the present owner of it. It is at present occupied by Gen. Sir Charles Grey, bart. K. B. commanderin chief of the southern district of this kingdom.
THE MANORS OF BROME and OUTELMESTONE, alias DIGGS COURT, are situated in this parish; the latter in the valley, at the western boundary of it, was the first residence in this county of the eminent family of Digg, or, as they were asterwards called, Diggs, whence it gained its name of Diggs-court. John, son of Roger de Mildenhall, otherwise called Digg, the first-mentioned in the pedigrees of this family, lived in king Henry III.'s reign, at which time he, or one of this family of the same name, was possessed of the aldermanry of Newingate, in Canterbury, as part of their inheritance. His descendants continued to reside at Diggs-court, and bore for their arms, Gules, on a cross argent, five eagles with two heads displayed, sable, One of whom, James Diggs, of Diggs-court, died in 1535. At his death he gave the manor and seat of Outelmeston, alias Diggs-court, to his eldest son (by his first wife) John, and the manor of Brome to his youngest son, (by his second wife) Leonard, whose descendants were of Chilham castle. (fn. 5) John Diggs, esq. was of Diggs-court, whose descendant Thomas Posthumus Diggs, esq. about the middle of queen Elizabeth's reign, alienated this manor, with Diggs-place, to Capt. Halsey, of London, and he sold it to Sir Tho. Somes, alderman of London, who again parted with it to Sir B. Dixwell, bart. and he passed it away to Sir Thomas Williams, bart. whose heir Sir John Williams, bart. conveyed it, about the year 1706, to Daniel and Nathaniel Matson, and on the death of the former, the latter became wholly possessed of it, and his descendant Henry Matson, about the year 1730, gave it by will to the trustees for the repair of Dover harbour, in whom it continues at this time vested for that purpose.
BUT THE MANOR OF BROME, which came to Leonard Diggs, esq. by his father's will as above-mentioned, was sold by him to Basil Dixwell, esq. second son of Cha. Dixwell, esq. of Coton, in Warwickshire, then of Tevlingham, in Folkestone, who having built a handsome mansion for his residence on this manor, removed to it in 1622. In the second year of king Charles I. he served the office of sheriff with much honour and hospitality; after which he was knighted, and cveated a baronet. He died unmarried in 1641, having devised this manor and seat, with the rest of his estates, to his nephew Mark Dixwell, son of his elder brother William, of Coton above-mentioned, who afterwards resided at Brome, whose son Basil Dixwell, esq. of Brome, was anno 12 Charles II. created a baronet. He bore for his arms, Argent, a chevron, gules, between three sleurs de lis, sable. His only son Sir Basil Dixwell, bart. of Brome, died at Brome,s. p. in 1750, and devised this, among the rest of his estates, to his kinsman George Oxenden, esq. second son of Sir Geo. Oxenden, bart. of Dean, in Wingham, with an injunction for him to take the name and arms of Dixwell, for which an act passed anno 25 George II. but he died soon afterwards, unmarried, having devised this manor and seat to his father Sir George Oxenden, who settled it on his eldest and only surviving son, now Sir Henry Oxenden, bart. who is the present owner of it. He resides at Brome, which he has, as well as the grounds about it, much altered and improved for these many years successively.
SHELVING is a manor, situated in the borough of its own name, at the eastern boundary of this parish, which was so called from a family who were in antient times the possessors of it. John de Shelving resided here in king Edward I.'s reign, and married Helen, daughter and heir of John de Bourne, by whom he had Waretius de Shelving, whose son, J. de Shelving, of Shelvingborne, married Benedicta de Hougham, and died possessed of this manor anno 4 Edward III. After which it descended to their daughter Benedicta, who carried it in marriage to Sir Edmund de Haut, of Petham, in whose descendants, in like manner as Shelvington, alias Hautsborne, above-described, it continued down to Sir William Haut, of Hautsborne, in king Henry VIII's reign, whose eldest daughter and coheir Elizabeth carried it in marriage to Tho. Colepeper, esq. of Bedgbury, who in the beginning of king Edward VI.'s reign passed it away to Walter Mantle, whose window carried it by a second marriage to Christopher Carlell, gent. who bore for his arms, Or, a cross flory, gules; one of whose descendants sold it to Stephen Hobday, in whose name it continued till Hester, daughter of Hills Hobday, carried it in marriage to J. Lade, esq. of Boughton, and he having obtained an act for the purpose, alienated it to E. Bridges, esq. of Wootton-court, who passed away part of it to Sir George Oxenden, bart. whose son Sir Henry Oxenden, bart. of Brome, now owns it; but Mr. Bridges died possessed of the remaining part in 1780, and his eldest son the Rev. Edward Timewell Brydges, is the present possessor of it.
MAY DEACON, as it has been for many years past both called and written, is a seat in the southern part of this parish, adjoining to Denton-street, in which parish part of it is situated. Its original and true name was Madekin, being so called from a family who were owners of it, and continued so, as appears by the deeds of it, till king Henry VI's reign, in the beginning of which it passed from that name to Sydnor, in which it continued till king Henry VIII.'s reign, when Paul Sydnor, who upon his obtaining from the king a grant of Brenchley manor, removed thither, and alienated this seat to James Brooker, who resided here, and his sole daughter and heir carried it in marriage, in queen Elizabeth's reign, to Sir Henry Oxenden, of Dene, in Wingham, whose grandson Sir Henry Oxenden, bart. sold it in 1664, to Edward Adye, esq. the second son of John Adye, esq. of Doddington, one of whose daughters and coheirs, Rosamond, entitled her husband George Elcock, esq. afterwards of Madekin, to it, and his daughter and heir Elizabeth carried it in marriage to Capt. Charles Fotherby, whose eldest daughter and coheir Mary, entitled her two successive husbands, Henry Mompesson, esq. and Sir Edward Dering, bart. to the possession of it, and Charles Dering, esq. of Barham-court, eldest son of the latter, by her, is at this time the owner of it. The seat is now inhabited by Henry Oxenden, esq.
There are no parochial charities. The poor constantly maintained are about forty, casually fifteen.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanryof Bridge.
The church, which is dedicated to St. John Baptist, is a handsome building, consisting of a body and side isle, a cross or sept, and a high chancel, having a slim tall spire at the west end, in which are four bells. In the chancel are memorials for George Elcock, esq. of Madeacon, obt. 1703, and for his wife and children; for Charles Bean, A. M. rector, obt. 1731. A monument for William Barne, gent. son of the Rev. Miles Barne. His grandfather was Sir William Barne, of Woolwich, obt. 1706; arms, Azure, three leopards faces, argent. Several memorials for the Nethersoles, of this parish. In the south sept is a magnificent pyramid of marble for the family of Dixwell, who lie buried in a vault underneath, and inscriptions for them. In the north sept is a monument for the Fotherbys. On the pavement, on a gravestone, are the figures of an armed knight (his feet on a greyhound) and his wife; arms, A cross, quartering six lozenges, three and three. In the east window these arms, Gules, three crowns, or—Gules, three lions passant in pale, or. This chapel was dedicated to St. Giles, and some of the family of Diggs were buried in it; and there are memorials for several of the Legrands. There are three tombs of the Lades in the church-yard, the inscriptions obliterated, but the dates remaining are 1603, 1625, and 1660. There were formerly in the windows of this church these arms, Ermine, a chief, quarterly, or, and gules, and underneath, Jacobus Peccam. Another coat, Bruine and Rocheleyquartered; and another, Gules, a fess between three lions heads, erased, argent, and underneath,Orate p ais Roberti Baptford & Johe ux; which family resided at Barham, the last of whom, Sir John Baptford, lest an only daughter and heir, married to John Earde, of Denton.
¶The church of Barham has always been accounted as a chapel to the church of Bishopsborne, and as such is included in the valuation of it in the king's books. In 1588 here were communicants one hundred and eighty; in 1640 there were two hundred and fifty.
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