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@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
#Chiranjeevi #Jetty #bengalurudiaries #smile #lovelife #selfie #beautiful #frankfurt #withCJ_ #iphone7plus #chirujetty #NimmaCJ #Born2Karnataka #born2india #Born2Help #Born2Serve #Born2Public #WithCJ #FlickrLove #IloveFlickr #ChiranjeeviJetty
#ChiranjeeviJetty Taking Blessing From Nirmalanandanatha Swamiji is the head of Adichunchanagiri Math.[1]
Nirmalanandanatha Swamiji was born as Nagraj on 20 July 1969, son of Sri Narsegowda and Smt Nanjamma, in a village called Cheernahalli in Gubbi taluk of Tumkur district.[2] After doing his Diploma at Government Polytechnic College (Tumkur), he did BE in civil engineering at National Institute of Engineering Mysore and M.Tech in structural engineering at Indian Institute of Technology Madras. He was selected as a scientist at Central Water and Power Research Station Poona. He instead volunteered to teach at a blind school in Ramanagar district. In 1998 he renounced worldly life and became a Swamiji. Balagangadharanatha Swamiji appointed him as the head of the Adichunchanagiri Shaka (branch) Math at Chikkaballapur.
When Balagangadharanatha Swamiji died on 13 January 2013, Nirmalanandanatha Swamiji succeeded him as head of Adichunchanagiri Math.
#ChiranjeeviJetty with Putta Swamy, known by his screen name Shiva Rajkumar, is an Indian film actor, producer, playback singer, and television presenter best known for his work in Kannada cinema.[1] He is the eldest son of actor Rajkumar. In his career spanning more than three decades, Shiva has worked in over 100 films.[1]
After graduating in Bachelor of Science (Chemistry), Shiva made his debut screen appearance in films with Singeetham Srinivas Rao's Anand (1986). His first three films, namely Anand, Ratha Sapthami (1986) and Mana Mechchida Hudugi (1987) were all successful, which earned him the title Hattrick Hero.[2]
Shiva has worked in the film industry for over 28 years, producing films Anand, Ratha Sapthami (1986), Om (1995), Janumada Jodi, Nammoora Mandara Hoove, A.K. 47, Jogi, Bhajarangi, Killing Veerappan, Shivalinga created milestones in Kannada film industry and records at the box office. He was conferred honorary doctorate by Vijayanagara Sri Krishnadevaraya University in 2014
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty
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#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
#ChiranjeeviJetty #mantralayam #Ashirwada #blessings #ಶ್ರೀ ಸುಬುಧೇಂದ್ರತೀರ್ಥ #ಶ್ರೀಸುಬುಧೇಂದ್ರತೀರ್ಥಸಾಮ್ರಾಜ್ಯ ಶ್ರೀ ಸುಬುಧೇಂದ್ರತೀರ್ಥ ಸಾಮ್ರಾಜ್ಯ #SRI SUBHUDENDRA THEERTHARU #SRISUBHUDENDRATHEERTHARU #His Holiness Sri Sri Sujayeendra Teertha Swamiji (1963-1986) was always known to foster knowledge and knowledge seekers. He was fond of Vedic Literature and always encouraged his younger son, Pandita Kesari and Mahamopadyaya Vidwan Raja S. Giri Acharya to learn the Shastras & to gain Vedic Wisdom. As indicated by his learned guru and father, Vidwan. Sri Raja S. GiriAcharya grew up to be a scholar of repute. In course of time, by the grace of Guru Sri Raghavendra, Raja S. GiriAcharya’s Wife Smt. Manjula Bai, gave birth to a son, Sri Raja S. Pavamanachar.
Sri Raja S. Pavamanacharya was born on Sri Virodhi Nama Samvatsara - Utharayana - Vasanta Rutu - Chaitra Masa – Krishna Paksha Navami i.e. 19th of April, 1971 at Kurnool, Andhra Pradesh, as was his upbringing, Vidwan Raja S. GiriAcharya and his wife Smt Manjulabai, brought up Sri Raja S. Pavamanacharya to respect Vedic knowledge and instilled a great sense of respect and interest in the shastras and Vedas. They guided him to upkeep Vedic tradition and study Sanskrit and Vedas as his pathway. #chiranjeevijetty www.chiranjeevijetty.in
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#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
#ChiranjeeviJetty With K. J. George is a politician from the state of Karnataka, India, and the Minister for Bengaluru Development and Town Planning. He was previously the Home Minister of Karnataka. He was also the Minister of State (Independent Charge) Transport, Food and Civil Supplies in the Veerendra Patil government and Cabinet Minister for Housing & Urban Development in the S. Bangarappa government.
Early life[edit]
Born to Kelachandra Chacko Joseph and Mariamma Joseph, K. J. George spent most of his childhood in Coorg and later relocated to Bangalore. Kelachandra Joseph and his sons had founded the Kelachandra Group in 1980.[1][2] George is married to Suja and has two children Rana George and Renita George.[citation needed]
Political career[edit]
George joined the Congress party in 1968. His political career started in 1969 when he was elected as the President of the Gonikoppal Town Youth Congress. During 1971–1972, He was the President of the Virajpet Taluk Youth Congress Committee.[citation needed]
From 1972 to 1973 he was the General Secretary of the Coorg District Youth Congress Committee and the President of this forum from 1973 to 1975. In 1975 and through 1978 he became the Treasurer of the Karnataka Pradesh Youth Congress Committee. In 1982, He was the General Secretary of the All India Youth Congress Committee where he served till 1985. He later served as the General Secretary- Karnataka Pradesh Committee during and under the Presidentships of K. H Ranganath, Dharam Singh, S. M. Krishna, V. S. Kaujalgi, Allum Veerabhadrappa, Mallikarjun Kharge, Oscar Fernandes, Virendera Patil and B. Janardhan Poojary. In 1985, he was elected from the erstwhile Bharatinagar Assembly Constituency and became an MLA through 1994. From 1985 to 1989, he was also the Secretary of the Congress Legislature Party. During the late 80’s and early 90’s, he was the Minister of State ( Independent Charge) Transport, Food and Civil Supplies under Chief Minister Virendera Patil and Cabinet Minister for Housing and Urban Development under Chief Minister Bangarappa. Currently he is a State Election Commission Member, the General Secretary K.P.C.C, a Member of the A.I.C.C and Working Committee Member All India I.N.T.U.C.
George won the Sarvagnanagar Assembly constituency in Assembly Elections, 2013 by polling in 69,673 Votes.
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress
#ChiranjeeviJetty With K. J. George is a politician from the state of Karnataka, India, and the Minister for Bengaluru Development and Town Planning. He was previously the Home Minister of Karnataka. He was also the Minister of State (Independent Charge) Transport, Food and Civil Supplies in the Veerendra Patil government and Cabinet Minister for Housing & Urban Development in the S. Bangarappa government.
Early life[edit]
Born to Kelachandra Chacko Joseph and Mariamma Joseph, K. J. George spent most of his childhood in Coorg and later relocated to Bangalore. Kelachandra Joseph and his sons had founded the Kelachandra Group in 1980.[1][2] George is married to Suja and has two children Rana George and Renita George.[citation needed]
Political career[edit]
George joined the Congress party in 1968. His political career started in 1969 when he was elected as the President of the Gonikoppal Town Youth Congress. During 1971–1972, He was the President of the Virajpet Taluk Youth Congress Committee.[citation needed]
From 1972 to 1973 he was the General Secretary of the Coorg District Youth Congress Committee and the President of this forum from 1973 to 1975. In 1975 and through 1978 he became the Treasurer of the Karnataka Pradesh Youth Congress Committee. In 1982, He was the General Secretary of the All India Youth Congress Committee where he served till 1985. He later served as the General Secretary- Karnataka Pradesh Committee during and under the Presidentships of K. H Ranganath, Dharam Singh, S. M. Krishna, V. S. Kaujalgi, Allum Veerabhadrappa, Mallikarjun Kharge, Oscar Fernandes, Virendera Patil and B. Janardhan Poojary. In 1985, he was elected from the erstwhile Bharatinagar Assembly Constituency and became an MLA through 1994. From 1985 to 1989, he was also the Secretary of the Congress Legislature Party. During the late 80’s and early 90’s, he was the Minister of State ( Independent Charge) Transport, Food and Civil Supplies under Chief Minister Virendera Patil and Cabinet Minister for Housing and Urban Development under Chief Minister Bangarappa. Currently he is a State Election Commission Member, the General Secretary K.P.C.C, a Member of the A.I.C.C and Working Committee Member All India I.N.T.U.C.
George won the Sarvagnanagar Assembly constituency in Assembly Elections, 2013 by polling in 69,673 Votes.
@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays
#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY
#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.
The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.
After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.
In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on
the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.
#Gandhi’s journey in the region in 1927 and 1934 had instilled ...
@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty