CCOR-1 will be flown on the GOES-U satellite, which also which includes a very sensitive Magnetometer instrument. Because of this, other instruments and the spacecraft must be very ‘clean’ with respect to magnetic signature.

 

In this image CCOR’s magnetic field is measured on two sides. All six sides must be characterized. Even though the facility is a class 10k clean room – CCOR remains bagged and under purge for the testing. Bagging material is specially made and formed to not contribute to the magnetic signature.

 

Photo Credit: NASA Goddard Space Flight Center

Sketchnote of a plenary lecture at the 2015 ECNS made by Peter Muller-Buschbaum but delivered by Christine Papadakis on using GISAS to characterize materials.

Star Trek- The Menagerie , “Return to Talos IV”

youtu.be/v5XBfgPy43A?t=2s The full feature.

 

The Menagerie Review: February 8, 2014 by neoethereal

As the only two-part episode in The Original Series, “The Menagerie” also cleverly serves as a re-telling of the very first Star Trek story ever filmed, “The Cage.” This week on The Uncommon Geek, I examine all of these episodes in full detail, highlighting their connections to other aspects of the Trek mythos. As well, I take a look at the ground broken by Gene Roddenberry concerning the nature of reality, decades before movies like “The Matrix” challenged the perception of our everyday world.

 

Equipped with little more than a shoestring budget and massive constraints on time with which to work, Gene Roddenberry and his Star Trek production team had to get extremely creative in order to make the show work. Nowhere, in my opinion, is that more evident than here in “The Menagerie,” an entry that served the purpose of buying the production team time to properly finish subsequent episodes, and as well, afforded Gene Roddenberry a unique opportunity to re-tell the story he had wanted to get on the air all along, “The Cage.”

 

This episode begins with the Enterprise having been called out of its way, to Starbase 11. Confusion arises when the starbase’s commanding officer, Commodore Mendez, reveals to Captain Kirk that the base never sent any message to the Enterprise. Spock claims to have received that message, which puts Kirk into the difficult position of whether to trust the starbase computers, or the word of his first officer and friend.

 

It turns out that Captain Christopher Pike, the former commander of the Enterprise, who was recently crippled and disfigured in a terrible accident, is on Starbase 11, and suspicion arises that perhaps he relayed a message to Spock. When Kirk finally gets to see Pike, however, he realizes that it would have been impossible for Spock’s former commanding officer to have done this, for Pike is now wheelchair bound, and his communication with others is limited to electronic beeps that fill in for “yes” and “no.

 

While Kirk and Mendez wrestle over the truth, Spock executes a daring and clever plan to hijack the Enterprise, taking Captain Pike with him. It goes to show just how dangerous an opponent someone as smart and calculating as Spock can be when he puts his mind to it. Spock sets the Enterprise on a locked course for Talos IV, a planet which the ship visited on a past mission under Christopher Pike, and a planet that invites the death penalty upon any Starfleet officer who goes there

 

The secret file on Talos IV, and the article of General Order 7

I personally find the idea of a death penalty being associated with Talos IV to be somewhat dubious; although there is a very good reason why Starfleet wants the existence of the Talosians kept secret, I find it hard to believe that if the Federation is capable of having a death penalty, that it only applies to one law. It may just be a grand bluff, and indeed, there is some evidence to that effect later in the episode. Regardless, breaking General Order 7 is a serious offense, and Spock is if nothing else, putting his career and livelihood on the line.

 

Kirk, of course, isn’t going to sit by while his ship is abducted. He and Mendez make a daring attempt to chase the Enterprise in the Shuttlecraft Picasso, knowing full well that while they would never catch up, they would appear on the Enterprise sensors. Kirk gambles his life on the fact that his friend Spock would not leave him to die in the void of space, as the shuttle runs out of fuel. Kirk’s illogical gambit causes Spock’s plan to unravel, and he surrenders himself to custody, pleading guilty to every charge leveled against him. However, Spock has locked the Enterprise into a course for Talos IV that cannot be broken, which will potentially extend the death sentence that is on himself, to Kirk as well.

 

The court martial that proceeds against Spock is highly unusual; as mentioned, Spock pleads guilty without defense, but through some legal technicality, manages to arrange for the court to hear out his evidence as to why he went through with his illegal actions. Given that Kirk is presiding over the hearing, and that the crew has little else to do but wait until they reach Talos IV, I get the lenience, but I am not sure what real court would remain in session to examine evidence for someone who just admitted their guilt. Or admittedly, maybe I just don’t know enough about legal proceedings.

 

Spock’s evidence, as it turns out, is a transmission from Talos IV, beamed directly to the Enterprise, which details the vessel’s first trip there under the command of Captain Pike. Of course, this transmission is the original Star Trek pilot, “The Cage,” and from this point on, “The Menagerie” consists almost entirely of footage from that episode.

 

Aside from some really goofy tech dialogue, and incomplete characterizations, “The Cage” holds up surprisingly well. We get to see that Jeffrey Hunter’s Captain Pike is a darker, colder man than James Kirk; he is someone whose decisions and responsibilities as a commander are weighing on him heavily, and he is nearing the point of considering resignation. Pike’s first officer is only referred to as Number One (played by Majel Barrett), who is an amazing example of a strong female role for 1960’s television, but unfortunately her character had to be discarded by Roddenberry when the studio forced him to choose between keeping his strong, logical female, or his alien Spock. Roddenberry ended up giving Spock Number One’s cold, emotionless, logical persona, and thus the Spock we know and love was born.

 

It really is a shame that NBC put so much pressure on Roddenberry to alter his concept of women in the 23rd Century; aside from Number One, the other female crew members of the Cage-era Enterprise also seem to be on equal footing with the men, and there isn’t a mini-skirt in sight. Of course, this reviewer by no means, from an aesthetic point view, objects to how the women of the Enterprise look in said mini-skirts, but cheekiness and my own red-blooded male impulses aside, the female officers in Starfleet should have been offered the same, more professional uniform as the males. Unfortunately we would have to wait until The Motion Picture to see more fairness in the way men and women are presented in Star Trek.

 

When Enterprise finds evidence of human survivors on Talos IV, from a doomed expedition many years ago, Pike, Spock, and an away team beam down to investigate. What at first seems like a wonderful discovery of lost, homesick men, turns out to be just an elaborate, life like illusion created by the Talosians. Pike is abducted when he is lured in by the only true human survivor from the crash, Vina, whom he is extremely attracted to.

 

Pike is subjected to a variety of illusions crafted by the Talosians, in order to foster cooperation, as well as to strengthen his attraction toward Vina. Vina is presented to Pike in a variety of forms; as a damsel in distress on Rigel VII, as a wife in the countryside on Earth, and as a primal, animalistic Orion slave woman, all in an attempt to make him submit to his situation.

 

However, Pike is every bit as stubborn as Captain Kirk, and certainly has a darker, more furious edge to him. When he discovers that primitive, base human emotions such as hatred, and anger, block out the Talosian’s illusions and their telepathic abilities, he mines that weakness long enough to take one of them captive. Once the illusion is broken, the Enterprise crew find out that their attempts to break Pike out from his underground cage with phaser fire were actually working, but all along they weren’t able to see it.

 

The Talosians had, thousands of centuries ago, devastated their planet and their civilization with war. They retreated underground, where their telepathic abilities flourished, but their physical bodies and their technology atrophied. They had apparently been testing various species for many years, looking for a suitable slave race to use for rebuilding their world, but none had shown as much promise as humanity.

 

However, when the away team threatens to kill themselves with an overloaded phaser, and as well when the Talosians finish screening the Enterprise‘s records, they realize that humans would rather die than be enslaved, and would be too violent to keep in captivity. With of course, the sad exception of Vina, who in reality is too badly disfigured to live a normal life outside of Talos IV.

 

(I once heard a suggestion that Vina could be repaired using the transporter. I don’t think 23rd century transporters were sophisticated enough for that, plus, there wouldn’t be an original, unaltered version of her pattern to reference.)

 

The ending of “The Cage” leads us to the final moments of “The Menagerie,” where it is revealed that not only have the Talosians been transmitting a signal to the Enterprise, but even Commodore Mendez himself has been one of their illusions all along!

 

It is also revealed that Spock’s only intention was to take Captain Pike to Talos IV, so that the crippled starship commander could live out the rest of his life as a healthy, happy man with Vina. Even Kirk seems to relent that it is better to live with an illusion of health and happiness, than a reality of living as a useless vegetable. That Commodore Mendez was an illusion, and that Starfleet sends a signal to the Enterprise, apparently excusing their violation of Talos space, seems to let Spock off the hook. Perhaps too easily in fact; despite acting out of nothing but loyalty to his former Captain, and despite that the way he enacted his plan was done in such a manner as to put the blame only on himself, Spock seems to get out of his predicament with apparently no trouble at all. We can make a guess that perhaps this incident is why he doesn’t receive a promotion or command of his own until years later, but there is nothing spoken on-screen to that effect.

 

We are also left to ponder about how much of the incident was real at all. Since the Talosians can apparently project their powers through subspace, one wonders just how long they conspired with Spock, and also, how much we see of Mendez was real or an illusion. My guess is that the Mendez we see at the base was real, and what goes onto the shuttle with Kirk was the illusion, but unfortunately, again, there is little to back that up. What we do know for sure is that the Talosian’s powers are not to be trifled with, and it is truly for wise for Starfleet to give them a wide berth.

Despite some problems with logic and consistency, “The Menagerie” is an entertaining, fascinating episode that shows original series Trek at some of its most interestingly cerebral. Gene Roddenberry’s first pilot examines the nature of reality decades before The Matrix did, and asks the questions: What is real? How does one define their purpose, their reality? Is our reality just relative, defined only by experience? Is there a such thing as an absolute reality, or only what our senses perceive, or for that matter what they think they perceive? This is smart, ahead of its time writing for the 1960s.

 

Through the tragedies that befell both Vina and Pike, we must also question the quality of human life, and the value we place on it. Is it worth staying alive if you can’t function? If your brain is sound but your body is broken, can you still truly live? Speaking for myself, I certainly would despise the existence that Captain Pike is forced to endure in his wheelchair. I’d rather be dead than live that way. I’m not sure how I would react exactly to being forced to live in an illusion, but it is certainly preferable to a reality of uselessness and immobility. Besides, is our everyday life not just an elaborate series of deceptions spun before our very eyes; maybe not as powerful as a trick of telepathy played by an alien race, but an illusion nonetheless?

 

For even provoking these thoughts, and much more, “The Cage,” and by extension, “The Menagerie,” are what I consider among the best of Star Trek’s purely cerebral stories about human nature. It is imaginative, thoughtful, and quite engaging.

Unicorn Mountain - Michael Bishop (novel - Fantasy - 04-18-2021 review 0908)

 

comments by CR;

 

"Unicorn Mountain"(1988) by Michael Bishop is a most intriguing novel that somehow combines AIDS, unicorns, Native American religion and late 20th century cattle ranching. This unlikely mishmash of themes is converted into a fine story by Mr. Bishop's dead-on characterizations of the principal dramatis personae.

 

Bo Gavin is a young gay man wasting away with AIDS. He has been disowned by his parents but deeply desires to rekindle a relationship with them. Libby Quarrels is the owner of a struggling Colorado cattle ranch, the Tipsy Q. Her philandering ex-husband prevails upon her to take in his cousin Bo. Sam Coldpony, a Ute Indian, works for Libby Quarrels as a ranch hand. Years ago he left the reservation and abandoned his divorced wife and young daughter. Sam's daughter Paisley, now 18, has aspirations to become the tribes shaman and to reconnect with her absent father. Oh yes the unicorns. Seems they travel by a kind of warp to the Tipsy Q and are wasting away with a strange infection.

In addition we are introduced to a crabby, foul mouthed vet who has a way with unicorns; Bo's brother who make use of the unicorns as an advertising theme for a new line of condoms and an old TV set, a Bendix referred to as Ben, that magically receives very strange programs after midnight with no antenna - like Marlin Perkins narrating a WILD KINGDOM episode about Unicorns.

This is one of the few books that I had difficulty putting down - it's a genuine page turner. Michael Bishop is a fine writer and I highly recommend this title.

As the late Bud Webster stated "I read for enlightenment, for knowledge and for entertainment". This book scores in all three categories.

 

Kamera: Nikon FM

Linse: Nikkor-S Auto 55mm f1.2 (1970)

Film: Rollei P&R 640 @ box speed

Kjemi: Rodinal (1:25 / 13:30 min. @ 20°C)

 

-Friday 23 February 2024: Even more countries speaking on the legality of Israel’s occupation of Palestine in the International Court of Justice in Den Haag today. Namibia, Norway, Oman, Pakistan, Indonesia, Qatar, United Kingdom, Slovenia, Sudan, Switzerland, Syria and Tunisia.

 

I have to say, the UK’s presentation was just abhorrent.

 

Instead of focusing on that, today I would like to highlight and remark on the supreme eloquence of Pakistan and also the strong and morally impressive presentation by Namibia.

 

I also want to share a personal note. If you did not see yesterday’s presentations in Den Haag, then you should see - and feel - the most emotional address to the court by Ali Ahmad Ebraheem S. Al-Dafiri of Kuwait.

 

Yesterday, I too held a lecture but for international students; touching on the german occupation of Norway. As I was lecturing, even I could feel it when I was mentioning that during the 5 years of nazi occupion that we had to endure, Norway suffered ’only’ 12.000 war-related deaths - 600 of whom were jews. Compare that to the 57 years Palestine has endured Israeli occupation and the 30.000 Palestinians that Israel has killed in Gaza in the last 4 months alone.

I was really struggling to keep my composure at this point.

  

International Court of Justice: Day 5 hearing on the legal consequences of Israel's occupation of Palestinian territories (publ. 23 February 2024) [Video]

  

International Court of Justice: Legal Consequences arising from the Policies and Practices of Israel in the Occupied Palestinian Territory, including East Jerusalem [Transcripts and Documents]

  

Mr AL-DAFIRI: [KUWAIT] (22 February 2024)

 

I. INTRODUCTORY REMARKS

 

1. Mr President, honourable Members of the Court, it is a great honour to appear before you as the Agent of the State of Kuwait in these proceedings. Kuwait deeply appreciates the extraordinary efforts taken by the Court to allow this hearing to proceed smoothly, in light of the great number of participants. The current advisory proceedings are of extreme importance to the Palestinian people, Kuwait, the international legal order and the international community as a whole.

 

2. Kuwait has always advocated that peace fosters the observance of law and vice versa. Adherence to the UnitedNations Charter is an indispensable prerequisite for the definitive establishment of international peace. Indeed, peaceful relations are founded on accepted rules and as such, peaceful relations among States are based on the provisions of the United Nations Charter. These include, notably, the principle of non-use of force and the peaceful settlement of disputes. These rules apply to all States. Respect for these fundamental rules contributes to the consolidation of international peace.

 

3. Regrettably, the above-mentioned foundational rules have not been upheld in the case of Palestine. The conflict between Palestine and Israel, hereafter referred to as the “occupying Power”, is an illegal occupation conflict, involving on one side an occupying Power equipped with all military means, and on the other side an occupied nation without defensive capabilities, facing daily expulsion, human rights violations and all sufferings associated with any occupation situation.

 

4. Over the past decades, the situation between the Palestinians and the occupying Power has been extremely tense, resulting in serious human rights law and humanitarian law violations committed by the latter. Various intergovernmental and non-governmental organizations have documented these violations by publishing comprehensive reports. This climate of violence compromises any possibility of reasonably discussing the issues at stake. This is further exacerbated by the recent developments in Gaza. The occupying Power has waged an illegitimate war on the Palestinians in Gaza characterized by numerous international law violations. The ongoing flagrant violations have been highlighted in a series of statements issued, amongst others, by the United Nations Secretary-General, the United Nations High Commissioner for Human Rights and the Special Procedures of the United Nations Human Rights Council.

 

5. The unprecedented violence in Gaza is a result of 57 years of illegal occupation of the Palestinian territories and it must stop.

 

The late Emir of the State of Kuwait, His Highness Sheikh Sabah Al-Ahmad Al-Jaber Al-Sabah (1929-2020) summarized this situation in 2018 by stating:

 

“We ask the whole world, why the Palestinian people plight continues? Why do we ignore and do not implement Security Council resolutions? Why is the international community incapable of resolving this cause? Why does the victim continue to be portrayed as the killer according to Israel’s norms? Why does Israel always escape punishment? Why have all these souls been lost amid absence of the world conscience?”

 

6. Mr President, distinguished Members of the Court, it is in this context that Kuwait appears for the first time before the Court, following the adoption by the United Nations General Assembly of resolution 77/247, requesting the Court to deliver an advisory opinion on two legal questions. The first question asks the Court to evaluate the legality of the occupying Power’s specific policies and actions within its occupation of the Palestinian territories, while seeking the Court’s determination of the corresponding legal ramifications. The second question addresses a core issue: has the occupation become illegal? Kuwait will demonstrate the illegality of this occupation, underscoring the necessity of its cessation.

 

7. Mr President, honourable Members of the Court, my distinguished colleagues will now address these issues in greater depth.

 

[…]

  

The PRESIDENT: I shall now give the floor to the representative of Namibia, Honourable Ms Yvonne Dausab. You have the floor, Madam.

 

Ms DAUSAB: [NAMIBIA] (23 February 2024)

 

1. Mr President, Madam Vice-President, Members of the Court, it is a special honour to appear before you today on behalf of the Republic of Namibia.

 

2. With your kind indulgence, I wish to first pay tribute to our late president Dr Hage Geingob (1941-2024), who passed away on 4 February 2024 and will be laid to rest this weekend. President Geingob was a key figure in our struggle for independence. He was a committed anti-apartheid and anti-colonial freedom fighter, who stood up against injustice and oppression wherever it occurred. It is therefore fitting that, in one of his last public statements, he said that “[n]o peace-loving human being can ignore the carnage . . . waged against Palestinians in Gaza”.

 

3. President Geingob was the representative of the South West Africa People’s Organisation (SWAPO) and its petitioner to the United Nations from 1964 to 1971. It was during this period that the General Assembly condemned and declared “the policies of apartheid and racial discrimination” as a “crime against humanity”. Consequently, the General Assembly also appropriately terminated the Mandate in South West Africa.

 

4. Mr President, Members of the Court, I stand before you as a representative of a country where Germany brutally carried out the first genocide of the twentieth century against the Herero and the Nama peoples. A country that has known only too well the pain and suffering of occupation, colonialism, systematic discrimination, apartheid, and their entrenched consequences. It is because of this history that Namibia considers it a moral duty and sacred responsibility to appear before this Court on the question of the indefensible occupation of Palestine by Israel.

 

5. The parallels between Namibia and Palestine are striking and painful. Both were integral parts of the mandate system established after World War I. And in both cases, the so-called “sacred trust of civilisation”, which aimed to guide these nations towards self-determination and independence, was utterly betrayed. Instead of achieving self-government, both Namibians and Palestinians suffered the loss of human dignity, life, liberty and the outright theft of their land and natural resources. Hundreds of thousands of their people were violently expelled from their homes or forced into exile, joining the ranks of the world’s refugees.

 

6. Upon the dissolution of the League of Nations in 1946, the white minority South African régime refused to place Namibia (then South West Africa) under the United Nations Trusteeship and sought to illegally annex our territory as a fifth province, implementing racist homeland policies and apartheid laws targeting Black Africans.

 

7. Today, Palestinians have had to endure the seizure of their land and property, illegal settlements, unlawful killings, forced displacement, drastic movement restrictions, the denial of refugees’ right to return and of equal nationality and citizenship. The lived reality of the people of Palestine evokes painful memories for many Namibians of my generation. Namibians still experience the entrenched and structural impact of inequality, as a direct consequence of colonialism and the prolonged unlawful occupation.

 

8. Mr President, Members of the Court, this Court’s four Advisory Opinions on South West Africa played a vital role in our liberation struggle. In its 1971 Opinion, the Court confirmed the right of self-determination as a legal imperative with decisive consequences for States, paving the way for our independence 19 years later in 1990.

 

9. It is because of Namibia’s experience with apartheid and its long fight for self-determination that we cannot look the other way in the face of the brutal atrocities committed against the Palestinian people.

 

10. Mr President, Members of the Court, we ask you not to look away, either. Rather, we appeal to you: once again, end a historic and ongoing injustice by upholding the fundamental rights of a dispossessed people who have endured 57 years of a suffocating occupation. Today, Palestinians are enduring collective punishment in the besieged Gaza Strip, with civilians being killed in continuous and indiscriminate bombardments at a scale that is unprecedented in recent history. This state of affairs — this “hell on earth” — represents a stain on the collective conscience of the world.

 

11. Civilized nations cannot, and must not, accept images of children covered in blood with gaping wounds; of men and women crying in despair because of the helplessness they feel.

 

12. However, in the midst of the ongoing tragedy, I wish to say the following to the people of Palestine: this advisory opinion is an important moment in your long fight for independence. And I leave you with the words of our Founding President and Father of the Namibian Nation, Dr Sam Nujoma (b. 1929): “a people united, striving to achieve a common good for all members of society will always emerge victorious.”

 

13. Mr President, Members of the Court, I thank you, and I now respectfully ask that Professor Phoebe Okowa be called to address the legal questions before the Court.

 

The PRESIDENT: I thank Ms Dausab. I now give the floor to Professor Phoebe Okowa. You have the floor, Professor.

 

Ms OKOWA: [NAMIBIA] (23 February 2024)

 

I. INTRODUCTION

 

1. Mr President, Madam Vice-President, Members of the Court, it is a great honour for me to appear before you in these proceedings, and a special privilege to do so on behalf of the Republic of Namibia. Our presentation is in three parts.

 

2. First, I will make two general observations on why the Court should answer the request in its entirety, and why Israel’s occupation is illegal.

 

3. Then, I will focus on Israel’s policies and practices in the Occupied Palestinian Territory that grossly violate its obligations under international law, specifically the prohibition of apartheid and racial discrimination, and the principle of self-determination.

 

4. Finally, I will address the legal consequences that arise for Israel, for third States and for the United Nations on account of these violations.

 

A. The Court can and should answer the request in its entirety

 

5. As a threshold matter, Namibia reiterates, as do the overwhelming majority of States in these proceedings, that the Court has jurisdiction to render the requested advisory opinion, and that there are no compelling reasons for the Court to decline the request.

 

B. Israel’s occupation is illegal under international law

 

6. Namibia notes that there is also wide consensus among the participants on “the legal status of the occupation”. Namibia makes only four brief observations.

 

7. First, in so far as the law of occupation envisages any belligerent occupation as a temporary measure, immediately following military operations, Israel’s prolonged— or permanent— occupation breaches the law of occupation. It is a de facto annexation in all but name.

 

8. Second, Israel’s occupation, in and of itself, is unlawful under general international law. This is because it violates the Charter of the United Nations and peremptory norms; specifically, the prohibition on territorial acquisitions through illegal use of force, the principle of self-determination, and the prohibition of apartheid.

 

10. Finally, the continuation of the illegal occupation does not absolve Israel of its obligations and responsibilities under international law. This is consistent with your own conclusions in the Namibia Advisory Opinion that “[p]hysical control of a territory, and not sovereignty or legitimacy of title, is the basis of State liability for acts affecting other States”.

 

II. ISRAEL’S POLICIES AND PRACTICES IN THE OCCUPIED PALESTINIAN TERRITORY VIOLATE THE PROHIBITION OF APARTHEID AND THE PRINCIPLE OF SELF-DETERMINATION

 

A. Israel is bound by the prohibition of apartheid under international law

 

11. In both its written and oral submissions, Namibia focuses on the prohibition of apartheid and of racial discrimination. This is, in part, on account of Namibia’s history, as one of the few countries that were subjected to this egregious form of systematic and institutionalized racial discrimination.

 

12. We also do so on account of the fundamental importance of the Court’s 1971 Namibia Opinion, where this Court declared that the policies of apartheid “constitute a denial of fundamental human rights” and are “a flagrant violation of the purposes and principles of the [United Nations] Charter”.

 

13. But above all, we do this because, notwithstanding the egregious nature of apartheid — as a State delict, as a violation of a peremptory norm and as a crime — it has received virtually no clarification beyond the specific circumstances of southern Africa. An advisory opinion on threshold questions of apartheid will therefore assist the General Assembly in respect of its own action, in identifying the key elements of the illegality and in formulating appropriate responses to Israel’s discriminatory practices in the Occupied Palestinian Territory.

 

14. Specifically, we invite the Court to clarify three aspects of the obligation.

 

15. First, we respectfully ask the Court to make it clear that the prohibition of apartheid is not limited to southern Africa in the last century. It extends to Israel’s policies in the Occupied Palestinian Territory today. Article 3 of CERD places all States parties, including Israel, under an obligation to prevent, prohibit and eradicate apartheid “in territories under their jurisdiction”. This is also the conclusion of the CERD Committee. The 1998 Rome Statute of the International Criminal Court, negotiated after the end of apartheid in South Africa, also recognized apartheid as a crime against humanity without temporal or geographical restriction16.

 

16. Second, the Court should also confirm that the prohibition of apartheid binds all States as a peremptory norm. In your decision in the case under CERD brought by Qatar against United Arab Emirates, you acknowledged the “universal character [of CERD] is confirmed by the fact that 182 States are parties to it”. The International Law Commission and its Special Rapporteur on jus cogens (as Judge Tladi then was) have also expressly recognized the peremptory character of the prohibition of apartheid.

 

17. Finally, Namibia invites the Court to clarify the definition of apartheid. Namibia aligns itself with other participants that the definition in Article 2 of the Apartheid Convention incorporates the three key elements of the delict under international law.

 

18. First, the State must engage in one or more “inhuman acts”. Crucially, these take the form of violations of fundamental human rights within an institutionalized framework of systematic oppression and domination.

 

19. Second, these inhuman acts must be directed against a “racial group” or its members.

 

20. Finally, the State must commit these inhuman acts “for the purpose of establishing and maintaining domination” by one racial group over the other and “systematically oppressing them”.

 

B. Israel’s policies and practices constitute apartheid

 

21. Other participants have already made extensive statements on the discriminatory and inhuman acts carried out against the Palestinians as a racial group. These policies and practices are too many to enumerate in the time available. They include laws that discriminate in matters of citizenship, ownership and transfer of property, and freedom of movement. The systematic and excessive use of force against Palestinian civilians, the arbitrary killings and mass incarceration of Palestinians, including children; the illegal settlements; the discriminatory residency regulations; and, crucially, the denial of a Palestinian identity by refusing to recognize them as a people with a right to determine their own political destiny and to pursue social, economic and cultural development.

 

22. Namibia’s submission will focus on the final requirement: the purpose of establishing, maintaining domination and systematic oppression.

 

First, the term “domination” signifies a pervasive, all-encompassing, serious form of control over a group.

 

Second, “oppression” implies prolonged cruelty, reflecting a sustained violation of human rights.

 

Third, “systematic” implies the organized nature of violent acts and the improbability of their random occurrence.

 

23. Namibia shares the view of other participants that Israel’s policies and practices meet the evidentiary standard for establishing the State delict of apartheid. The Israeli Government’s openly articulated aim is to ensure Jewish Israeli control of all facets of Palestinian life, as evidenced by legislation affirming Israel as the nation State of the Jewish people, with unique self-determination rights reserved for Jewish individuals only.

 

24. It is clear from all the available evidence that these discriminatory practices are not accidental or fortuitous but are designed for the specific purpose of privileging Jewish Israelis over Palestinians. The fact that the practices in question may have other collateral objectives, such as maintaining security, is irrelevant. It will suffice if the primary motive is discriminatory, even if it also serves ancillary purposes.

 

C. Israel’s apartheid practices violate the Palestinian people’s right to self-determination

 

25. It follows in Namibia’s submission that Israel’s policies and practices are inconsistent with the prohibition of apartheid as a State delict under international law. Furthermore, these discriminatory practices, in the context of prolonged occupation of the Palestinian territories, violate the right of the Palestinian people to self-determination.

 

26. As other Participants have highlighted, these discriminatory policies and practices are directed at fragmenting the Palestinian people. These elaborate systems of administrative controls undermine group cohesiveness by dividing the Palestinian people into a number of administrative “domains” or groups, with varying degrees of rights. This strategic fragmentation of the Occupied Palestinian Territory into Bantustans makes Palestinian life burdensome and in many cases unbearable, forcing them to leave their homes.

 

27. Perhaps the epitome of discriminatory laws negating the Palestinian right of self-determination is the 2018 Basic Law, passed with constitutional status, which boldly declares that Israel is the nation of the Jewish people and that Jewish settlement is a national value.

 

III. LEGAL CONSEQUENCES OF ISRAEL’S VIOLATIONS OF ITS OBLIGATIONS UNDER INTERNATIONAL LAW

 

28. I will now turn to the final part of my submission. I will first examine the legal consequences of Israel’s violations, irrespective of the status of the occupation. Second, I will examine the legal consequences arising out of the illegal status of the occupation.

 

A. Legal consequences of Israel’s violations of its obligations under international law

 

29. First, Israel must bear consequences for its violations. This is the most elementary requirement of the law on State responsibility. As others in these proceedings have highlighted, this includes the obligations of cessation and the duty to make reparation for more than five decades of harms inflicted on the Palestinian people.

 

30. The Government of Israel has a legal duty to dismantle all the vestiges of systematic racial discrimination and oppression that permeates all aspects of Palestinian life in the occupied territories.

 

31. As the State of Palestine itself said on Monday, Israel must bring to an end the annexation of Palestinian land, dismantle existing settlements and recognize the right of the Palestinian people to self-determination in a viable State of their own.

 

32. Second, States are under an obligation not to recognize Israel’s breaches of peremptory norms of general international law vis-à-vis the Palestinian people. At the same time, the obligation of non-recognition is matched by a parallel and positive duty of recognition — of the Palestinian people’s right to self-determination realized through a viable and independent State of Palestine.

 

33. Here we ask the Court to pay particular attention to the historical context of these proceedings. Admission to the United Nations, unlike the League of Nations, was not automatic. It was conditioned on the State accepting to uphold the values and principles contained in the Charter, including self-determination. The admission of Israel was no exception.

 

34. In the Wall Opinion, you observed that when Israel proclaimed its independence, it did so “on the strength of” the partition plan resolution of the General Assembly. As is well known, that plan envisaged two States, one Arab and one Jewish. The Israeli Declaration of Independence makes this plain, by recognizing “the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State”. If that logic applied to the self-determination and statehood of the Jewish people, it must by the same token also apply to the self-determination and statehood of the Palestinian people.

 

35. We further ask the Court to consider whether there may be circumstances where political discretion in matters of recognition gives way to a positive duty of recognition, especially when it is necessary to safeguard a peremptory norm. And here, Namibia aligns itself with Jordan’s Written Submission that all States are also under an obligation to recognize the right of the Palestinian people to self-determination, including by exercising that right within a viable and independent State of Palestine.

 

B. Legal consequences of Israel’s illegal occupation

 

36. Since Israel’s policies and practices violate peremptory norms of international law, the occupation itself is unlawful. This entails consequences for Israel, for third States and, for the United Nations.

 

37. In the Namibia Opinion, you already set out the legal consequences of unlawful occupation. There, you said that, once the Court is faced with an illegal situation, “it would be failing in the discharge of its judicial functions if it did not declare that there is an obligation, especially upon Members of the United Nations, to bring that situation to an end.”

 

38. In that Opinion, you recognized the clear obligation on South Africa to put an end to the illegal occupation and withdraw its administration from the territory. The same consequences must of necessity attach to the illegal occupation by Israel of the Palestinian territories.

 

39. Cessation cannot be contingent on external factors such as the successful outcome of negotiations, as pointed out by some participants in these proceedings. A withdrawal contingent on the outcome of political negotiations effectively gives Israel a veto over the future of the Palestinian people.

 

40. Namibia invites the Court to set a strict time-limit within which Israel must be asked by the General Assembly to bring the occupation to an end, without conditions. Failure to set a strict time-limit has the perverse effect of being treated as acquiescence in the present occupation, and permission for it to continue indefinitely.

 

41. Of course, Israel has defied this Court and ultimatums issued by the United Nations organs many times. But it is precisely for this kind of egregious violations of peremptory norms that a régime of countermeasures was contemplated in the now widely accepted International Law Commission’s draft Articles on State Responsibility. Equality before the law is a cardinal principle of the Charter of the United Nations. No State — not Israel — should be exempt from the comprehensive régime of sanctions.

 

42. Moreover, Namibia reaffirms the position held by the majority of participants that all States are under an obligation not to recognize, assist, support, or contribute to the continuation of the unlawful occupation. This is also in line with your own settled jurisprudence.

 

43. In the Wall Opinion, you confirmed that the obligations of third States include the “obligation not to render aid or assistance in maintaining the [illegal] situation”. That all States must refrain from all forms of assistance, including transfer of arms, and political support that de facto perpetuates the occupation.

 

44. In Namibia’s view, this means, in particular, that all States are under an obligation to ensure that companies under their jurisdiction or control do not trade in Israeli goods or with Israeli companies originating from or linked to Israel’s illegal occupation.

 

45. Mr President, Members of the Court, I thank you for your kind attention. This concludes Namibia’s oral submissions. Thank you.

 

[…]

 

The Court adjourned from 11.20 a.m. to 11.40 a.m.

 

The PRESIDENT: Please be seated. The sitting is resumed. I now call upon the delegation of Pakistan to address the Court and invite His Excellency Mr Ahmed Irfan Aslam to take the floor.

 

Mr ASLAM: [PAKISTAN] (23 February 2024)

 

PART I

 

1. INTRODUCTION

 

1. Mr President, Members of the Court, it is an honour to appear before you on behalf of the Islamic Republic of Pakistan in these most important of proceedings. These proceedings take place as a whole people struggle to survive through relentless bombardment, the very people who have endured daily persecution for over half a century. And yet, these proceedings inspire hope. They inspire hope because they present an opportunity. They afford this Court an opportunity to develop jurisprudence to advance essential principles of international law that preserves and advances the very basic human right of liberty and dignity.

 

2. Pakistan has always been a defender of the Palestinian people and their right to self-determination. It was Pakistan that proposed the General Assembly’s first resolution, on the first day of the Six-Day War, relating to Israel’s invasion of Jerusalem and the measures taken by Israel to change the status of the city. Since then, Pakistan has continued to engage on these important questions of international justice and it remains committed to contribute and play its part.

 

3. Against this background, I will deal initially with five points and then make some technical legal arguments that Pakistan considers to be of particular importance in these proceedings. First, the question of self-determination. Second, the question of occupation and annexation. Third, systematic racial discrimination and apartheid. Fourth, the question of the City of Jerusalem and its holy places, and finally, the two-State solution.

 

2. SELF-DETERMINATION

 

4. Mr President, Members of the Court, I come to my first point. The Palestinian people have, as the Court itself has recognized, the right to self-determination. This right, which is codified in the two United Nations Human Rights Conventions, is “one of the essential principles of contemporary international law”. All States have a legal interest in protecting that right, which has the status of jus cogens. Israeli measures that severely impede the exercise by the Palestinian people of the right to self-determination are in breach of Israel’s obligations to respect that right. Pakistan strongly believes in the inherent right of people to live freely and in the justice of struggle for freedom from alien subjugation under the right of self-determination.

 

3. OCCUPATION AND ANNEXATION

 

5. I turn to my second point: the question of Israel’s occupation and annexation. It has always been the position of the United Nations that it “cannot condone a change in the status juris resulting from military action contrary to the provisions of the Charter. The Organization must, therefore, maintain that the status juris existing prior to such military action be re-established by a withdrawal of troops, and by the relinquishment or nullification of rights asserted in territories covered by the military action”.

 

6. Thus, after the Six-Day War, the Security Council determined in resolution 242 (1967) that Israel must withdraw its armed forces from territories occupied in the recent conflict. In resolution 476 (1980), the Security Council reaffirmed “the overriding necessity for ending the prolonged occupation of Arab territories occupied by Israel since 1967”.

 

7. Israel’s occupation is no longer, if it ever was, a military occupation; it is annexation. In East Jerusalem, the annexation is de jure; in the rest of the territory, it is de facto. But the formal characterization matters little. To use the words of the Court in the Wall case, the occupation is today, “notwithstanding the formal characterization . . . tantamount to de facto annexation”. This now applies to the entire territory. This may have been the intention all along. Prime Minister Ben-Gurion affirmed in 1950 that “the Israeli Empire must comprise all the territories between the Nile and the Euphrates”, and this was to be achieved as much by invasion as by diplomacy. More recently, Prime Minister Netanyahu has declared that his Government will be “applying Israeli sovereignty over all the communities formed through the transfer of Israeli settlers and not one residential community will be uprooted”.

 

8. Through its settlement policy, Israel has sought to create “irreversible facts on the ground”. It has aimed to create physical facts which in practical terms make it as difficult as possible to bring an end to its prolonged occupation of the West Bank and East Jerusalem. Notwithstanding, the Security Council has reaffirmed that the settlements constitute “a flagrant violation under international law”.

 

9. As this Court said in the Namibia case: “A binding determination made by a competent organ of the United Nations to the effect that a situation is illegal cannot remain without consequence.” As in that case, in answering the legal questions now referred to it, the Court is not concerned with the question of what practical steps would be required to cease the occupation.

 

10. It is worth recalling, however, that even greater practical issues have been overcome in other contexts, such as when the French Government withdrew a million settlers from Algeria in 1962. The French settlers were more numerous than the Israeli settlers in the West Bank and East Jerusalem taken together. France’s settlements in Algeria were not only more numerous: they were also “far older and better established than Israel’s West Bank colonies”.

 

4. SYSTEMATIC RACIAL DISCRIMINATION AND APARTHEID

 

11. I come to my third point, regarding systematic racial discrimination. Israel’s policies and practices amount to systematic racial discrimination and apartheid. Israel has imposed a system of racial discrimination against the Palestinian people since 1967. It is a system that distinguishes - deliberately and systematically — along ethnic and religious lines between the Palestinian population and Jewish Israeli settlers illegally transferred into the territory. The purpose of domination and oppression may be inferred from Israel’s pattern of conduct against the Palestinians.

  

5. THE HOLY CITY OF JERUSALEM AND ITS HOLY PLACES

 

12. I turn to my fourth point: Jerusalem and its holy places. The Holy City of Jerusalem is unique in that it is sacred to all three Abrahamic religions. Under the historic status quo, it is the right of Christian, Jewish and Muslim communities freely to access and worship at their holy places in the city. Ottoman decrees set out these rights in the nineteenth century. The régime was later confirmed in multilateral and bilateral instruments. The historic status quo has today developed into a so-called “objective régime”, which captures the point that it is characterized by a permanence which the instruments that established it do not themselves necessarily enjoy. Every State interested therefore has the right to insist upon compliance with this régime.

 

13. Under Israel’s prolonged occupation, Christians have not been free to access or worship in the Church of the Holy Sepulchre and Muslims have not been free to access or worship at Haram al-Sharif and in the Al Aqsa Mosque, to name only some prominent sites. The rights under the historic status quo must immediately be restored. This issue is of great importance to Pakistan, which is home to the second largest Muslim population in the world.

 

6. THE TWO-STATE SOLUTION

 

14. And now I come to my final point of the first part of my statement. Pakistan believes that the two-State solution must be the basis for peace. In the Wall case, this Court observed that the two-State solution was to be encouraged

 

“with a view to achieving as soon as possible, on the basis of international law, a negotiated solution to the outstanding problems and the establishment of a Palestinian State, existing side by side with Israel and its other neighbours, with peace and security for all in the region”.

 

Pakistan supports this call.

 

15. On 26 October 2023, Pakistan was pleased to vote in favour of the General Assembly resolution which reaffirmed that: “a just and lasting solution to the Israeli-Palestinian conflict can only be achieved . . . in accordance with international law, and on the basis of the two-State solution”. Two months later, on 22 December 2023, the Security Council reiterated its unwavering commitment to the vision of the two States, consistent with international law and relevant United Nations resolutions.

 

16. And these— and numerous other— resolutions by the political organs of the United Nations make clear, a two-State solution, and negotiations leading to it, must be consistent with international law. “Negotiations”, Judge Al-Khasawneh of this Court observed in the Wall case, “are a means to an end and cannot in themselves replace that end”. He continued to say that the discharge of fundamental international obligations cannot be made conditional upon negotiations.

 

17. In this regard, the Court’s advisory opinion in these proceedings will be most important. Far from impeding negotiations and the achievement of a just and lasting two States, the Court’s advisory opinion will further assist such efforts, by making it possible for the parties to make progress on the sound basis of international law and international legitimacy.

 

PART II

 

ISRAEL CANNOT BE ALLOWED TO BENEFIT FROM ITS OWN WRONGS

 

18. Mr President, Members of the Court, I now turn to more technical legal arguments of my submissions.

 

19. The Court has heard various competing submissions this week with respect to question (b) of the request, but there can be little doubt as to the central importance of three matters:

 

(a) First, the role of the rules on the use of force in governing the unlawfulness of a given occupation itself.

 

(b) Second, the series of General Assembly and Security Council resolutions that have consistently and expressly called for Israel’s withdrawal and referred to “the inadmissibility of the acquisition of territory by war”, which is a corollary of those rules.

 

(c) Third, the Court’s Advisory Opinion on Namibia is a helpful reference point for the Court.

 

20. Pakistan hopes to assist the Court by suggesting a slightly different way of looking at things, which leads to the conclusion that Israel’s occupation is unlawful and unlawfulness must have consequences.

 

A. The principle that no State can profit from its own wrong

 

21. In this respect, Pakistan considers that a useful touchstone for the Court is the general principle that no State can benefit from its own wrong.

 

22. As Sir Gerald Fitzmaurice (1901-1982) explained:

 

“The general principle is that States cannot profit from their own wrong . . . and similarly that rights and benefits cannot be derived from wrong-doing. This admits of no doubt. It is a wide general principle having many diverse applications under international law . . . of course these principles apply not merely as regards treaty obligations but to general international law obligations also.”

 

23. Notably, in the Wall case, Israel accepted that this principle is “as relevant in advisory opinions as it is in contentious cases”. The principle is particularly important where, as here, the wrongs at issue are of the most serious kind.

 

B. The principle in the context of the applicable law

 

24. Second, the principle in the context of applicable law. This principle is one of the underpinnings of the prohibition on the acquisition of territory either by force or through the denial of self-determination. The wrongs are obvious and no benefit in terms of lawful possession or a legal entitlement to administer the territory could be derived.

 

25. As to this case, if the Court agrees with Pakistan and with many other States that Israel is in continued breach of these fundamental primary obligations, it cannot allow Israel to benefit from its own ongoing wrongs by somehow avoiding the natural consequences that must follow under this law of State responsibility. These include the obligations of cessation and non-repetition which require immediate and unconditional withdrawal, as well as the obligations of non-recognition and non-assistance for all other States.

 

26. As to the applicable primary rules, it is customary international law and the Charter that govern the illegality of a given occupation at any point in time. As a separate matter, international humanitarian law governs the conduct of an occupying Power with respect to the occupied population.

 

27. But if the occupation itself is unlawful, that carries legal consequences for Israel and for all States under the secondary rules of State responsibility. Those legal consequences are in no way displaced by separate consideration of the lawfulness under international humanitarian law of particular conduct in the course of the occupation, much less by hope for a negotiated solution. Any other approach would effectively permit Israel to benefit from its own wrongdoing.

 

28. For the same reason, there is no scope for an argument that other States, in their dealings with respect to Israel or the Occupied Palestinian Territory, could somehow put to one side the question of the unlawfulness of the occupation itself. They could not, for example, elect instead to focus exclusively on the different questions of whether specific Israeli measures were absolutely necessary to meet legitimate security requirements such that those measures are not unlawful under international humanitarian law.

 

C. The principle in the context of the Namibia Advisory Opinion

 

29. Mr President, Members of the Court, any conclusion could not be reconciled with the Court’s Opinion on Namibia. There are certain clear parallels with the present case. The General Assembly had condemned South Africa’s occupation of Namibia, characterizing this as an “occupation” that engaged the Geneva Conventions, and the Security Council had expressly called for South Africa’s withdrawal.

 

30. In a later resolution, after condemning South Africa’s non-compliance with the earlier resolutions, the Security Council had also declared that “the continued presence of the South African authorities in Namibia is illegal”. This is to be understood as a reference to illegality under the rules on the use of force. Notably, the United States voted in favour of this resolution. With respect to Palestine, however, it now appears to wish to limit those rules to governing the lawfulness of “the initial resort to force” “leading to an occupation” only. Of course, that could not be correct, including because it would allow an aggressor to benefit from an ongoing attempt to acquire territory through annexation.

 

31. Indeed, in its 1971 Advisory Opinion, the Court itself concluded that, “the continued presence of South Africa in Namibia [is] illegal”. The Court held that South Africa was under an obligation to withdraw immediately and that all States were under an obligation to recognize the illegality of the occupation.

 

32. In reaching this conclusion, the Court found that South Africa’s application of the apartheid régime to occupied territories amounted to disowning the Mandate. In this connection, the Court relied on a context specific expression of the general principle that no State can benefit from its own wrong, stating “[o]ne of the fundamental principles governing the international relationship thus established is that a party which disowns or does not fulfil its own obligations cannot be recognized as retaining the rights which it claims to derive from the relationship”.

 

33. South Africa had claimed it had an independent right to administer the territory by reason of its “long occupation”. Evidently, the Court disagreed. Three points follow from this.

 

34. First, the Court in Namibia case implicitly recognized that neither the fact of an occupation nor the law of occupation confer upon the occupying Power any legal entitlement to administer the territory. Any contrary view would allow an occupying Power to benefit from its unlawful use of force.

 

35. Second, the Court made a positive finding that South Africa’s occupation was unlawful. In Namibia, there was a binding Security Council decision to that effect. The Security Council has made no such Security Council decision with respect to Palestine. But this in no way displaces or impedes the Court’s judicial function in determining this legal question for itself.

 

36. Third, the Court plainly did not consider that South Africa’s continued status as an occupying Power made any difference.

 

37. As Judge Greenwood has explained, the basic position under the law of occupation is that an occupying Power has the “liberty to govern within certain limits without being guilty of a violation of the ius in bello”. The occupying Power is required to administer the territory as a temporary conservator or trustee for the benefit of the occupied population. Acting in that capacity, the occupying Power has certain liberties to take measures in good faith in the best interests of the occupied population or, where absolutely necessary, to meet its own legitimate security interests. This, of course, is a separate question to the unlawfulness of the occupation itself.

 

38. As to the position under the law of occupation, again, it is helpful to recall the Namibia case. The Court’s context specific expression of the principle was that “a party which disowns or does not fulfil its own obligations cannot be recognized as retaining the rights which it claims to derive from the relationship”. Pakistan considers that this has relevance when considering whether an occupying Power should be recognized as retaining liberties to administer the occupied territory. In this case, if one were to zoom in exclusively on Israel’s conduct as an occupying Power, the only conclusion could be that Israel has disowned its basic duties. Its policies and practices of occupation deny the right of the Palestinian people to self-determination and amount to systematic racial discrimination and serious violations of international humanitarian law and human rights. Plainly, they cannot be said to be absolutely necessary to meet Israel’s own security interests. They serve Israel’s other interests, including its goal of acquiring the territory.

 

D. Conclusion

 

40. Mr President, Members of the Court. I conclude. With the general principle that no State can be benefit from its own wrong firmly in mind, it cannot be right that, as some States have suggested, the Court should refrain from finding that the occupation itself is unlawful or that there is no obligation to withdraw. This would be to allow Israel to profit from its own continued grave wrongs. And, to adopt the Court’s words in Namibia, the Court “would be failing in the discharge of its judicial functions”. Such abdication of responsibility would not encourage or facilitate the achievement of a negotiated solution on the basis of international law. More generally, the Court would be sending out a clear signal to other States that they too might be allowed to benefit through the prolonged unlawful occupation of the territory of another State.

 

41. Mr President, Members of the Court, these proceedings are a great moment in law, they are a great moment in history. We all have a collective opportunity to develop jurisprudence in a way that advances the cause of humanity. I wish you good luck in your deliberations. Thank you.

 

The PRESIDENT: I thank the delegation of Pakistan for its presentation.

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City Salon Huntington Beach Photo Shoot: Disney on Main Street: Hair Mark Thomas, Makeup Marci Star, beautiful brunette model, Pocahontas travels through the woods and elegantly poses. Messy curls, all hair is down, natural, woods, distant look, natural makeup on medium skin tone, indian costume, at the beach, pebbles, climbing trees, nature, blue sky, pondering look, gorgeous popping eyes, sexy, glamorous, characterization of Disney's Pocahontas

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Presidential Candidate 總統候選人

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Tianliang Ma

 

~ a Taiwanese social reformer, philosopher, photographer and film director

 

“Touching Fairness and Justice”

  

馬天亮

 

~ 臺灣的社會改革者，哲學家，攝影師，和電影導演

 

《感動的公平與正義》

  

TianLiang Maa, alternative spelling: Tianliang Ma, also known as Theophilus Raynsford Mann; Ma, Tianliang; Chinese: 馬天亮; 马天亮.

  

SUMMARY

 

TianLiang Maa is a naturalist, occultist, Buddhist and Taoist. In 1982, Maa developed a technique for abstract photography, applied “Rayonism” into photographic works. Maa staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Maa’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Maa’s works have been quoted by the scholars many times, making Maa one of the highly cited technological, artistic, and managing public administrators in the academia. Maa was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Early Life and Record of Genealogy

 

TianLiang Maa possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Maa about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Maa takes great pride in his roots, which go back 150 years (since 1864); Maa’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.

 

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Maa obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

 

In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Maa’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.

 

Backing to Maa’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.

  

Early Career

 

In 1989, Maa instituted Maa’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Maa studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Maa completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013

www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Maa immigrated into the United Kingdom in the early year of 2004.

  

PHILOSOPHICAL VIEWS

 

Maa is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand TianLiang Maa. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Maa just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Maa understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As TianLiang Maa’s (馬天亮) saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣？

這是個什麼樣子的社會？

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡？誰可以看到？你看到了嗎？

  

Jurisprudence and Political Philosophy and Perspectives

 

Maa ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Maa will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Maa’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Maa had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Maa studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Maa would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Maa really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Maa has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Maa settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Maa was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Maa had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Maa developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Maa was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展（個人展32場）1983〜1985年.

 

Maa staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Maa was the first exhibitor around the country. All of the invited displays were by the Chinese Government, cultural and artistic organisations, and sponsors. Maa’s earliest exhibition took place in the National Taiwan Arts Education Institute (Museum) on 19 December 1983 when Maa was 25 years old; Maa was the youngest exhibitor in the history of the Institute in any solo exhibitions. The Institute that was opened in March 1957, kept a collection of Maa’s work. It is currently updating the Institute’s internal organisation and strengthening co-operation with leading institutes and museums around the world. Meanwhile, it widened the institute’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Maa’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Maa may sprout, grow and bloom. Maa aims to provide an educational stimulus for society by introducing his works - Maa can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Maa believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Maa should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, TianLiang Maa completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Maa was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Maa’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Maa was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Maa’s writings.

  

Authorship

 

Maa’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Maa was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Maa one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Maa’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Maa is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.

  

Director Works:

FILMS:

Experimental Film “New Image for the Spring” © 1982

Documentary Film “Rayonnisme” © 2011

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy London © 2012

Portrait at King's College London © 2013

  

BOOKS:

Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985

新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Upright” (individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Maa’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Maa’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Maa’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Maa promoted and founded the Consortium Juridical Person Mr. TianLiang Maa Social Benefit Foundation 財團法人馬天亮先生社會公益基金會 in Taiwan. near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Maa was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.

www.facebook.com/stlra/info

教學與研究：

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和影片製作。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits/info

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：

移民事務，翻譯和法律服務。

 

Computer Hardware & Networking Engineer at Maa Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec/info

計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director & Photographer at Photographer and Film Director (Shapely), 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/filmshapely/info

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform/info

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。TianLiang Maa (Theophilus Raynsford Mann) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hunyun22

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Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Maa was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

www.facebook.com/sonate1c

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

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National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

Wikimedia Commons 維基共享資源

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國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

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為文化中心把脈, 幼獅文藝

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科學家與守財奴, 中國地方自治

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Yahoo, Bing, Google Search

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Atomzone

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Nature - National Library Board Singapore

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画像検索

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Japan Photos and Pictures

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far-east-movement - Blogcu (Turkey)

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man fashion

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Travel Splash

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Country profile Taiwan

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itpints

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Who is talking

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University of California, Berkeley period

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University of Michigan period

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University of Oxford period

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University of Glamorgan period

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University of Huddersfield period

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art galleries uk

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Mitrasites system

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articles.whmsoft

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pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...

3piece-suits.blogspot.co.uk/2012/07/nursing-shawl-become-...

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German

www.wer-ist.org/person/Jin_Mann

 

www.pediatr.org.tw/DB/News/file/1913-1.pdf

  

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TianLiang Maa

 

~ a Taiwanese social reformer, philosopher, photographer and film director

 

“Touching Fairness and Justice”

  

馬天亮

 

~ 臺灣的社會改革者，哲學家，攝影師，和電影導演

 

《感動的公平與正義》

  

TianLiang Maa, alternative spelling: Tianliang Ma, also known as Theophilus Raynsford Mann; Ma, Tianliang; Chinese: 馬天亮; 马天亮.

  

SUMMARY

 

TianLiang Maa is a naturalist, occultist, Buddhist and Taoist. In 1982, Maa developed a technique for abstract photography, applied “Rayonism” into photographic works. Maa staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Maa’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Maa’s works have been quoted by the scholars many times, making Maa one of the highly cited technological, artistic, and managing public administrators in the academia. Maa was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Early Life and Record of Genealogy

 

TianLiang Maa possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Maa about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Maa takes great pride in his roots, which go back 150 years (since 1864); Maa’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.

 

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Maa obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

 

In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Maa’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.

 

Backing to Maa’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.

  

Early Career

 

In 1989, Maa instituted Maa’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Maa studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Maa completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013

www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Maa immigrated into the United Kingdom in the early year of 2004.

  

PHILOSOPHICAL VIEWS

 

Maa is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand TianLiang Maa. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Maa just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Maa understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As TianLiang Maa’s (馬天亮) saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣？

這是個什麼樣子的社會？

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡？誰可以看到？你看到了嗎？

  

Jurisprudence and Political Philosophy and Perspectives

 

Maa ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Maa will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Maa’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Maa had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Maa studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Maa would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Maa really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Maa has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Maa settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Maa was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Maa had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Maa developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Maa was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展（個人展32場）1983〜1985年.

 

Maa staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Maa was the first exhibitor around the country. All of the invited displays were by the Chinese Government, cultural and artistic organisations, and sponsors. Maa’s earliest exhibition took place in the National Taiwan Arts Education Institute (Museum) on 19 December 1983 when Maa was 25 years old; Maa was the youngest exhibitor in the history of the Institute in any solo exhibitions. The Institute that was opened in March 1957, kept a collection of Maa’s work. It is currently updating the Institute’s internal organisation and strengthening co-operation with leading institutes and museums around the world. Meanwhile, it widened the institute’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Maa’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Maa may sprout, grow and bloom. Maa aims to provide an educational stimulus for society by introducing his works - Maa can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Maa believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Maa should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, TianLiang Maa completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Maa was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Maa’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Maa was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Maa’s writings.

  

Authorship

 

Maa’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Maa was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Maa one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Maa’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Maa is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.

  

Director Works:

FILMS:

Experimental Film “New Image for the Spring” © 1982

Documentary Film “Rayonnisme” © 2011

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy London © 2012

Portrait at King's College London © 2013

  

BOOKS:

Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985

新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Upright” (individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Maa’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Maa’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Maa’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Maa promoted and founded the Consortium Juridical Person Mr. TianLiang Maa Social Benefit Foundation 財團法人馬天亮先生社會公益基金會 in Taiwan. near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Maa was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.

www.facebook.com/stlra/info

教學與研究：

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和影片製作。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits/info

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：

移民事務，翻譯和法律服務。

 

Computer Hardware & Networking Engineer at Maa Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec/info

計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director & Photographer at Photographer and Film Director (Shapely), 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/filmshapely/info

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform/info

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。TianLiang Maa (Theophilus Raynsford Mann) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hunyun22/info

www.facebook.com/hy22tss/info

www.facebook.com/tsstrm/info

  

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Maa was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

www.facebook.com/sonate1c/info

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y

books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...

scholar.google.com/scholar?cluster=3569983911138966023&am...

 

National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

Wikimedia Commons 維基共享資源

commons.wikimedia.org/w/index.php?search=TianLiang+Maa+%E...

commons.wikimedia.org/wiki/File:TianLiang_Maa_馬天亮.jpg

commons.wikimedia.org/wiki/File:馬天亮_TianLiang_Maa.jpg

 

國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...

 

為文化中心把脈, 幼獅文藝

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

 

科學家與守財奴, 中國地方自治

weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...

 

Yahoo, Bing, Google Search

www.google.com/search?q=馬天亮

www.google.com/search?q=TianLiang+Maa

images.search.yahoo.com/search/images;_ylt=AwrB8pGXJyVTVm...

www.bing.com/images/search?q=tianliang+ma&go=&qs=...

 

Atomzone

atomzone.co.uk/images/search/馬天亮

atomzone.co.uk/images/search/TianLiang+Maa

 

lurvely.com www.lurvely.com/photographer/77438197_N03/

 

portfotolio.net/mtltwp

portfotolio.net/mtltwpprof

 

www.flickriver.com/photos/mtltwp/

www.flickriver.com/photos/mtltwpprof/

 

Nature - National Library Board Singapore

snap.nl.sg/searchflickr.aspx?q=%E9%A6%AC%E5%A4%A9%E4%BA%A...

snap.nl.sg/searchflickr.aspx?q=TianLiang+Maa+&p=1&...

 

画像検索

flickr.akitomo.net/馬天亮/1

flickr.akitomo.net/TianLiang+Maa/1

 

Japan Photos and Pictures

japan.pictures-photos.com/professor-tianliang-maa%E2%80%A6

summer.pictures-photos.com/professor-tianliang-maa%E2%80%A6

 

far-east-movement - Blogcu (Turkey)

far-east-movement.blogcu.com/professor-tianliang-maa/1226...

 

man fashion

spirehim.com/3454/professor-tianliang-maa-%E9%A6%AC%E5%A4...

 

Travel Splash

travel-splash.com/photos/view.php?id=13397167315&sear...

 

Country profile Taiwan

atomzone.co.uk/images/search/Country+profile+Taiwan

 

itpints

www.itpints.com/?q=TianLiang+Maa&sources%5b%5d=flickr...

 

AskJot

askjot.com/search/TianLiang-Maa

 

Who is talking

whotalking.com/flickr/TianLiang+Maa

 

University of California, Berkeley period

atomzone.co.uk/scaffold/images/search/University%20of%20C...

 

University of Michigan period

atomzone.co.uk/scaffold/images/search/University%20of%20M...

 

University of Oxford period

atomzone.co.uk/scaffold/images/search/University%20of%20O...

www.wer-ist.org/person/Oxford_Archaeology

 

University of Glamorgan period

atomzone.co.uk/images/search/University+of+Glamorgan+period

www.worldofbuildings.worldofbuildings.org/flickr/wob_flic...

 

University of Huddersfield period

atomzone.co.uk/scaffold/images/search/Huddersfield%20period

 

art galleries uk

artgalleriesuk.blogspot.co.uk/2012/08/bigandtall-stores-s...

 

Mitrasites system

sites.google.com/site/mitrasites/system/app/pages/customS...

 

articles.whmsoft

articles.whmsoft.com/related_search.php?keyword=Tianliang...

 

pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...

3piece-suits.blogspot.co.uk/2012/07/nursing-shawl-become-...

3piece-suits.blogspot.co.uk/2012/08/body-briefers-childre...

 

www.flickriver.com/search/%E6%BC%A2%E5%AD%B8+OR.../intere...

www.flickriver.com/search/%E8%AB%96%E6%96%87+OR.../recent/

 

German

www.wer-ist.org/person/Jin_Mann

 

www.pediatr.org.tw/DB/News/file/1913-1.pdf

  

HOMEPAGE

Tumblr twwinp.tumblr.com/

 

LinkedIn

 

Facebook www.facebook.com/twwinp

 

plus.google.com/+FormosanWinner/about

 

Flickr

www.flickr.com/people/mtltwpprof/

www.flickr.com/photos/mtltwp/

www.flickr.com/photos/115081224@N02/

 

Behance be.net/mtltwp

 

Vimeo vimeo.com/user19375807

 

ReverbNation www.reverbnation.com/directortianliangmaa%E9%A6%AC%E5%A4%...

 

YouTube www.youtube.com/watch?v=mqZCtzVdwIU

 

VideoRes

www.territorioscuola.com/videores/video/view/mqZCtzVdwIU/...

 

Mashpedia VideoPlayer

www.mashpedia.com/videoplayer.php?q=mqZCtzVdwIU

 

Webs mtltw-com.webs.com/

 

NOWnews blog.nownews.com/mtl

blog.nownews.com/profile.php?bid=43616

 

TaiwanYes tw01.org/profile/mtl

 

Baidu Space 百度空间

www.baidu.com/p/馬天亮/detail hi.baidu.com/new/mtltw

 

Blogger mtltwp.blogspot.co.uk/

 

LiveJournal

mtltwp.livejournal.com/profile

 

Scribd

www.scribd.com/TianLiang%20Maa%20%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

yam 天空部落

blog.yam.com/mtltwp&act=profile

 

痞客邦 PIXNET mtltwp.pixnet.net/profile

 

Roodo Blog 樂多日誌 blog.roodo.com/mtltwp

 

funP 推推王 funp.com.tw/t2362814

 

Plurk www.plurk.com/mtlp/invite

 

TypePad profile.typepad.com/mtlp

 

Udemy www.udemy.com/u/861/

 

Delicious.com previous.delicious.com/mtltw

 

Pinterest

pinterest.com/mtltwp/a-story-of-professor-tianliang-maa-t...

pinterest.com/mtltwp/

 

Yasni®.co.uk person.yasni.co.uk/tianliang+maa+1310815

 

Twitter twitter.com/mtltwp

 

Topsy topsy.com/twitter/mtltwp

 

twpro ツイプロ twpro.jp/mtltwp

  

Google Talk twwinp@gmail.com

Skype tmanntw@outlook.com

Skype Name: tianliang.maa

Yahoo! Messenger twnwin@yahoo.com

ICQ twwinp@gmail.com

AOL t.maa@aim.com

 

Tel +44 (0)7575 288 016

 

Yahoo Labs is proud to be a contributing sponsor of the 2014 ACM CHI Conference on Human Factors in Computing Systems. CHI 2014 is the premier worldwide forum for professionals interested in all aspects of human-computer interaction (HCI). The conference features work on the hardware and software engineering of interactive systems, the structure of communication between human and machine, characterization of the use and contexts of use for interactive systems, methodology of design, design artifacts and experiences, and future technologies.

The CT Scanner Laboratory provides imaging data that can be used for computer simulations, economic evaluations, and site characterizations. The scanner generates a three-dimensional (3-D) image of an object's structure by collecting and combining many 2-D X-ray images. Coal, rock, and other geological samples are imaged to measure how liquids, gases, and solids flow through them, or to measure other rock-fluid phenomena, such as how CO2 is adsorbed or absorbed in coal cores. The measurements provide information on the actual distribution of minerals and fluids inside samples, rather than providing merely average measurements.

Una tribu habita en los bosques desde tiempos inmemorables, junto con dragones... sus tierras son arrasadas por la "civilización"... si quieres saber más, síguenos. (Información, abajo).

 

¡Muchas gracias por las vistas!!!

 

FOTOGRAFÍA Y EDICIÓN: ASHARY

Ashary - fotografocreativo81@gmail.com | www.labrigadagrafica.com

 

¡Visítanos en la exposición! ¡Hasta el 31 de diciembre! ENTRADA LIBRE

 

C./ Serranos, 24, (junto a las torres) Valencia - España

Dirección y producción:

Peck - peckfotografia@gmail.com | www.peckfotografia.com/

Ashary - fotografocreativo81@gmail.com | htto://www.labrigadagrafica.com

 

Guión: Pablo Nuñez Ruiz

 

Modelos:

 

Aventureros:

Voro Olmos - brad352@hotmail.com

Elena Lee - elenaleefotografia@gmail.com

Jose Lorente Capitán - tysonblancos@gmail.com

Diego Martinez Sanchez - diego.martinez.san@gmail.com

Evelhyne de Lioncourt

 

Garantes:

Kimo - kimo.grafico@gmail.com

Recóndita - reconditailustracion@gmail.com

Rey Mono Gráfico - reymonografico@gmail.com

Puto Adler

Manu "Thunder" Silvestre - msilvestreg@gmail.com

 

Coreógrafos de combate:

Demon Mambo - davidgallen@gmail.com

Manu "Thunder" Silvestre

 

Atrezzo:

Manu "Thunder" Silvestre

Demon Mambo

Lidia Aparicio Sales

Peck

Recóndita

 

Caracterización :

Ana López

Gema Pérez

Saray Ruiz - Ocaña

 

Diseño personajes:

Garantes / Rey Mono Gráfico, Ashary

Aventureros / Peck

 

Vídeo y realización:

Jose Luis Aparicio - hansokaz@gmail.com

 

Sponsor:

La brigada Gráfica - www.labrigradagrafica.com/

Chert ("flint") in the Pennsylvanian of Ohio, USA.

 

Flint is the "official" state gemstone of Ohio. "Flint" is sometimes used as a lithologic term by modern geologists, but it is a synonym for chert. Flint and chert are the same - they are cryptocrystalline, quartzose sedimentary rocks. Rockhounds often assert that flint is high-quality while chert is low-quality. Some geologists assert that "flint" implies a biogenic origin and "chert" implies a chemical origin.

 

Many cherts do have a chemical origin - chert nodules are moderately common in some limestone units. The nodules form during diagenesis - pre-existing silica components in the carbonate sediments are dissolved, mobilized, and reprecipitated as chert masses. Some cherts do have a biogenic origin - for example, radiolarian cherts (rich in radiolarian microfossils) or spicular cherts (rich in siliceous sponge spicules).

 

The most famous flint deposit in Ohio is Flint Ridge, in Licking County. At this locality, the Middle Pennsylvanian-aged Vanport Flint is exposed in several places. The geologic literature on the Vanport Flint is relatively sparse, with inaccurate & incomplete descriptions and characterizations. For example, the literature describes the Vanport as a sheet of flint at Flint Ridge - it's actually a meganodule horizon. Other descriptions refer to the chert as the remains of siliceous sponges. In reality, siliceous sponge spicules are quite scarce in Vanport samples.

 

Two graduate student projects during the 2000s, conducted at two different universities, had very different conclusions & interpretations about the origin of the Vanport Flint. A 2003 study concluded that chert at Flint Ridge is biogenic in origin. A 2006 study concluded that the chert is chemical in origin.

 

Studies done by geologists at Ohio State University at Newark indicate that the Vanport Flint has a relatively complex history, the details of which are still being worked out.

 

Modern flint knappers value the Vanport Flint for being multicolored and high-quality (= very few impurities). With artificial heating, the flint is more easily knapped into arrowheads, spear points, and other objects. Prehistoric American Indians quarried the Vanport Flint at many specific sites on Flint Ridge. Old Indian flint pits can be examined along hiking trails in Flint Ridge State Park ("State Memorial"). Many authentic Indian artifacts found in Ohio (arrowheads & spearpoint - "projectile points") are composed of Vanport Flint.

 

Stratigraphy: Vanport Flint, Allegheny Group, upper Middle Pennsylvanian

 

Locality: roadcut along the eastern side of Brownsville Road, immediately south of the Flint Ridge Road-Brownsville Road intersection, Flint Ridge, Licking County, east-central Ohio, USA (39° 59' 18.09" North latitude, 82° 15' 47.67" West longitude)

 

Running the course of modern tragi-comedy - written by Melissa Mostyn

 

Keeping theatre-goers focused on what amounts to a solitary figure acting out several characters for an hour or so can make one-person plays notoriously difficult to pull off. You need a vocal and physical malleability in order to change character seamlessly, while simultaneously regulating time and energy spent on each. Too still and your glazed viewers begin to fancy a whitish nimbus emanating from you; too frenzied, and they lose the plot.

 

Demands for sustainability can be persistent and brutal: plot, characterization, pace, clarity. That Sophie Woolley met them all single-handedly in her self-penned play, When To Run, subtly tweaking her white tracksuit top here and there to mark her frequent metamorphosis (she never once changed costume), both accentuated her astounding versatility and a skill for pin-sharp observation, shrewdly enhancing her hip mainstream appeal. With a momentum that pounded steadily like the footfalls of a marathon runner, the play left me breathless.

 

Neither a piece of disability or deaf arts, When To Run is about Life: today's social mores, to be precise (especially if you're female). Doing what she's always done as a writer/performer since before going deaf, Woolley specialises in picking over fresh slices of urban life with affectionate mockery. Her people are the sort you'd recognise in a London park or gym: 15-year-old Shelley, a would-be athlete; dog-walker Julia, who gets her kicks from watching runners; Celia, a life-coach; and Emma, a self-obsessed executive.

 

Interwoven into a narrative derived through rich, character-defining monologues, the four women fleetingly encounter - and then compete with - each other at various intervals, little knowing how a man who looks a bit like Tony Soprano will cause their lives to collide.

 

Shelley watches Emma in mid-run, noting how she befits the archetypal snooty professional living in wow factor 15 loft apartments; meanwhile Emma narcissistically gloats over others' unfit state, shadowed by Celia, rendered expressionless by Botox. Through it all, lonely Julia sits on the bench surrounded by dogs, relishing the spectacle.

 

Running thus becomes a comic metaphor for life's little tragedies, a symbol of the women's pathetic attempts to escape personal drudgery. Only through the libidinous actions of Mickey - his existence represented by devices such as the mobile phone on which Shelly discovers the other three on speed dial, or the baby son's photo coincidentally shown by Emma, his wife, to Celia, his lover - do they meet heart-break head-on.

 

In the confusion, as the sole person not romantically entangled with Mickey, Shelley becomes an inadvertent commentator, disappearing upon delivery of the final twist (which I won't reveal) before returning to the track at the 2012 Olympics as a triumphant heroine.

 

Despite an obvious fondness, Woolley permeated her characters with a satirical glint throughout, thrilling us with belly-achingly funny anecdotes to the very end. After performing extensively at the Edinburgh Festival and other touring venues, she must have found the Purcell Room daunting, with just a few feet of pretend grass and a wooden park bench dividing her from an auditorium packed to the hilt with a mixed deaf and hearing audience. Kudos to her, then, for sticking religiously to her script, her timing mirroring perfectly the PowerPoint subtitles that appeared above her head against a silhouetted city backdrop.

 

I know Woolley would have insisted on them anyway as a deaf person, ensuring that they changed colour, font size, even linguistic or phonetic quirk accordingly: boorish for Mickey, gobby and grammatically current for Shelley, cut-glass for Emma. Concern for accessibility aside, through storming to the finish with such force, Sophie Woolley proves that so long as you can take great dramatic strides with wit, originality and imagination, progressive deafness is no barrier.

 

When To Run comes to All Saints Centre in Friars Walk, Lewes, on 1st February 2007 as part of Lewes Live Literature and is always subtitled. See www.sophiewoolley.com for more tour dates.

Part of the image collection of the International Rice Research Institute (IRRI).

 

www.redcarpetreporttv.com

 

Mingle Media TV and our Red Carpet Report host Ine Back Iversen were invited to come out to cover the 3rd Annual ICON MANN POWER 50 event at Mr. C’s in Beverly Hills which spotlights the top 50 black power players in entertainment along with those who have been honored as past or present Oscar contenders.

 

Prior to the dinner, we were on hand for the arrivals and got to speak with several honorees and guests about the event and importance to be part of the conversation. We spoke with Bill Duke, actor, producer, Blair Underwood from ABC’s “Marvel’s Agents of SHIELD,’ Cedric the Entertainer from TVLand’s “The Soul Man,” David Oyelowo, from "Selma,” DJ Paul from Three 6 Mafia, J. August Richards from Bravo’s “Girlfriends Guide to Divorce,” Jason George from ABC’s “Grey’s Anatomy,” Louis Gossett Jr from www.Eracism.Foundation, and Obba Babatunde from DirectTVs “Kingdom.”

 

Find the video interview on our YouTube channel or watch all of them in our playlist.

www.youtube.com/embed/videoseries?list=PLyOTC_NMKsAButfAV...

 

Get the Story from the Red Carpet Report Team, follow us on Twitter and Facebook at:

twitter.com/TheRedCarpetTV

www.facebook.com/RedCarpetReportTV

www.youtube.com/MingleMediaTVNetwork

About ICON MANN™

ICON MANN™ is a lifestyle media company impacting through community and content. The missive of ICON MANN is to champion the accomplishments and positive dialogue surrounding the Black male Diaspora. Being the best at what you do places you on the list.

 

For award season, ICON MANN partnered with SAG-AFTRA and held two panel sessions the day before the ICON MANN POWER 50 dinner event, the first panel, “The Evolution of Character,” focused on the characterizations of how black men have been represented in film and television; past, present and future and the second panel, “Black Book Value,” focused on the international value of minority helmed films; deciphering fact from fiction. More info visit www.iconmann.com or Connect with them on Facebook at www.facebook.com/pages/ICON-MANN/1446071578998663

 

For more of Mingle Media TV’s Red Carpet Report coverage, please visit our website and follow us on Twitter and Facebook here:

 

www.minglemediatv.com

www.flickr.com/MingleMediaTVNetwork

www.twitter.com/minglemediatv

 

Follow our host, Ine, on Twitter at www.twitter.com/IneBackIversen

Olive trees are most durable trees in the world . Because of including Olea Europaea which is against the diseases and harmfull items,these trees keep on themselves for a long time.

 

Many microorganisms have gotten resistance against anti-biotics for over 40 years.Many dieseases that were cured by antibiotics in the past are not treated the dieases anyway in nowadays.Getting resistance of bacteries or microbes against medicines are the results of misused or overused antibiotics.Therefore , Oleuropein and its hydrolysis presented in olive leaves are very effective and valuable components over microorganisms which get resistance against antibiotics.

 

Up to now ,100 components had been obtained in the olive leaf . These components are changing according to olive trees’ cultural precautions , growned region and harvested time.The phenolic and flavanoid compounds in the olive leaves provides resistance for the human body against disease by strenghtening the immune system.60-90 mg/gr Oleuropein compound has been in the leaf .Oleuropein is the most effective component of the olive leaf.

This component is also a sekoiridoit glucoside by having therapeutic effect.When olive leaf is taken as a tea or extract ,Oleuropein transforms to elenoic acid by these two enzymes , esteraz and beta glucozidaz . This component has a strong antibacterial effect , especially it has a killing effect over pathogenic bacteries.

 

Olive leaf extract is the extract by the green colored appareance for aiming to get the active component,Oleuropein, of the olive tree leaves (Olea europaea) and obtained /produced by physical and chemical extractation methods.By having 100 components ,it has also A Vitamin of 250 mcg , Selenium of 40 mcg , C Vitamin of 250 mg, Askorbil-palmitat of 20 mg. in it.This phyto-chemical extract is extremely beneficial for health and it is final product with its non-toxic properties.The usage of olive leaf extract is more easy than olive leaf tea and is widely used in the world market.Olive leaf extract comprises olive leaf components as concentrated.In other words,while one gram of olive leaf includes % 5 Oleuropein , 1gr. olive leaf extract includes %20 Oleuropein.

 

It is commercially available in liquid and solid form.

 

BENEFITS:

 

Helps to strenghten immune system

Helps to balance blood sugar

Helps to balance cholestrol level

Helps to balance blood pressure (for people who has high-tension)

Has strong antioxidant property

Has strong antimicrobial property

Protector against skin ageing by its cell renovator property

Helps to tightens the skin and increases the elasticity

Eliminates thin lines on the skin

Cellulite remover

Skin protector against sunlight and other external factors

Balancing skin moisture

  

BIBLIOGRAPHY

1. Moreno, J. A., J. Lopez-Miranda, et al. (2003). "[Effect of phenolic compounds of virgin olive oil on LDL oxidation resistance]." Med Clin (Barc) 120(4): 128-31

2. Bisignano, G., A. Tomaino, R. Lo Cascio, G. Crisafi, N. Uccella and A. Saija (1999). "On the in-vitro antimicrobial activity of oleuropein and hydroxytyrosol." J Pharm Pharmacol 51(8): 971-4.

3. Caruso, D., B. Berra, F. Giavarini, N. Cortesi, E. Fedeli and G. Galli (1999). "Effect of virgin olive oil phenolic compounds on in vitro oxidation of human low density lipoproteins." Nutr Metab Cardiovasc Dis 9(3): 102-7.

4. Coni, E., R. Di Benedetto, M. Di Pasquale, R. Masella, D. Modesti, R. Mattei and E. A. Carlini (2000). "Protective effect of oleuropein, an olive oil biophenol, on low density lipoprotein oxidizability in rabbits." Lipids 35(1): 45-54.

5. de la Puerta, R., E. Martinez-Dominguez and V. Ruiz-Gutierrez (2000). "Effect of minor components of virgin olive oil on topical antiinflammatory assays [In Process Citation]." Z Naturforsch [C] 55(9-10): 814-9.

6. Esti, M., L. Cinquanta and E. La Notte (1998). "Phenolic Compounds in Different Olive Varieties." J Agric Food Chem 46(1): 32-35.

7. Gonzalez, M., A. Zarzuelo, M. J. Gamez, M. P. Utrilla, J. Jimenez and I. Osuna (1992). "Hypoglycemic activity of olive leaf." Planta Med 58(6): 513-5.

8. Onderoglu, S., S. Sozer, K. M. Erbil, R. Ortac and F. Lermioglu (1999). "The evaluation of long-term effects of cinnamon bark and olive leaf on toxicity induced by streptozotocin administration to rats." J Pharm Pharmacol 51(11): 1305-12.

9. Perri, E., A. Raffaelli and G. Sindona (1999). "Quantitation of oleuropein in virgin olive oil by ionspray mass spectrometry-selected reaction monitoring." J Agric Food Chem 47(10): 4156-60.

10. Petroni, A., M. Blasevich, M. Salami, N. Papini, G. F. Montedoro and C. Galli (1995). "Inhibition of platelet aggregation and eicosanoid production by phenolic components of olive oil." Thromb Res 78(2): 151-60.

11. Servili, M., M. Baldioli, R. Selvaggini, A. Macchioni and G. Montedoro (1999). "Phenolic compounds of olive fruit: one- and two-dimensional nuclear magnetic resonance characterization of Nuzhenide and its distribution in the constitutive parts of fruit." J Agric Food Chem 47(1): 12-8.

 

Una tribu habita en los bosques desde tiempos inmemorables, junto con dragones... sus tierras son arrasadas por la "civilización"... si quieres saber más, síguenos. (Información, abajo).

 

¡Muchas gracias por las vistas!!!

 

FOTOGRAFÍA Y EDICIÓN: ASHARY

Ashary - fotografocreativo81@gmail.com | www.labrigadagrafica.com

 

¡Visítanos en la exposición! ¡Hasta el 31 de diciembre! ENTRADA LIBRE

 

C./ Serranos, 24, (junto a las torres) Valencia - España

Dirección y producción:

Peck - peckfotografia@gmail.com | www.peckfotografia.com/

Ashary - fotografocreativo81@gmail.com | htto://www.labrigadagrafica.com

 

Guión: Pablo Nuñez Ruiz

 

Modelos:

 

Aventureros:

Voro Olmos - brad352@hotmail.com

Elena Lee - elenaleefotografia@gmail.com

Jose Lorente Capitán - tysonblancos@gmail.com

Diego Martinez Sanchez - diego.martinez.san@gmail.com

Evelhyne de Lioncourt

 

Garantes:

Kimo - kimo.grafico@gmail.com

Recóndita - reconditailustracion@gmail.com

Rey Mono Gráfico - reymonografico@gmail.com

Puto Adler

Manu "Thunder" Silvestre - msilvestreg@gmail.com

 

Coreógrafos de combate:

Demon Mambo - davidgallen@gmail.com

Manu "Thunder" Silvestre

 

Atrezzo:

Manu "Thunder" Silvestre

Demon Mambo

Lidia Aparicio Sales

Peck

Recóndita

 

Caracterización :

Ana López

Gema Pérez

Saray Ruiz - Ocaña

 

Diseño personajes:

Garantes / Rey Mono Gráfico, Ashary

Aventureros / Peck

 

Vídeo y realización:

Jose Luis Aparicio - hansokaz@gmail.com

 

Sponsor:

La brigada Gráfica - www.labrigradagrafica.com/

During my years in the mental health system, at one stage I chiselled into my bedroom wall the phrase 'End this Witchhunt'. I scrubbed it out years later. I should've left it.

 

One day, when I was in town, a few months back, the mother of a local mental health 'patient' had a chat with me. She genuinely cares about people, but has many ideas and an overall approach which are detrimental to her aims, but she has no accessible way of even beginning to question that.

 

She asked me if I was still on 'my' medication. I said no. We had a talk. She was like a religious nut, claiming she'd read stuff she hadn't, but that didn't matter because it didn't, her daughter was doing well, even though she's doing anything but, and I should take 'my' meds. I told her I disagreed and that we'd better shut up or we'd end up arguing. Some chats are doomed from the first few seconds.

 

According to some local officials, Kidderminster is a town with a mindset that hasn't developed in 500 years. Apparently, there's senior members of the local religious community who are in some sort of despair, wanting to do something about the deep-rooted issues in the town, but not really having any idea what they could do. They're on the verge of giving up. I suppose if Hollywood were to make one of those small town horror movies about the town, the type they specialise in, they could call it 'Kidderminster: the town where God gave up.' Occasionally, the place reveals itself to me in ways that suggest that I'm some sort of folk devil within a archaic moral panic - about as big a suburban myth as you can imagine. It's at times like that where I can see why anyone in their right mind would give up on this place, even a supreme being, like me.

 

I know pretty much everything that took place around my life during the period from 1996 to 2012. That said, because of the culture of Kidderminster, including its breathtakingly expert ability at gutter politics in many sections of the community, there's some things I'm fully aware of which I can only suggest, here, even if I do that. This process of piecing things together has been taking shape for a while, as memories come back to me and the relationships between fragments of information become clearer, reshaping the past, the present and potentially the future. I've been gradually coming back to a fuller consciousness after a very long time.

 

The social construction of madness that took root in my mind in 2000, thanks to a hefty dose of psychiatric medication and a significant amount of persuation, with local gossip then being official in the process, showed itself to me yesterday, just as it had at Kidderminster's Weavers Wharf, where there were attempts, as I've seen before, to engineer scenarios to establish a storyline with all the characterizations in place to set the scene for another socially engineered stint in the local psychiatric ward. I saw it coming and so it didn't hit. That's when the Police were brought in in another costume drama that they didn't stand a chance of seeing. As far as I know, what took place in and around that scene was illegal, but this is Kidderminster, so maybe it isn't.

 

Had the Police not given the costume drama a denouement it so desperately needed and was programmed to bring about (hinting at an issue with fantasy and reality), there would probably have been another set of staged events, leading to another denouement, possibly involving violence (always an option, here), where, had I defended myself, the implications could have been quite severe in terms of my physical liberty - maybe my psychological one, too. Maybe it's good that my time in town ended the way it did at the time it did. I'd got the core of what makes the place tick and that's good knowledge to have.

 

What I wrote yesterday about what sections of the community could consider doing via the Internet is actually true, trying to impose Kidderminster's bizarre cultural practices on the technological interconnected network of networks. Kidderminster's pretty much an interconnected network of networks, held together by what Filthy Clint called 'negative energy'. Such an attempt, though unlikely, would be illuminating for how things should be done as opposed to how things are unfortunately done in this place. It'd make great TV for most of the townspeople, but great science for technologists.

 

For example, I write about open source ideas. The mindset of Kidderminster which, according to some local officials, hasn't progressed in about 500 years, would mean that whatever happened with information - whatever the layers of surface appearance suggested - it would all be about about gutter politics (they'd even use gutter politics to protect themselves against me saying that) and a mentality that speaks volumes about the self-awareness and world view of the archaic, bizarre and disturbing culture of this town, a place that's just a cultural and psychosocial mess, a disaster of a town so many ways, including for the very people that often seek to protect and promote themselves and its distorted image.

 

What I witnessed locally yesterday was the prelude to a series of windups that were around town back in 2000 and were then blatantly designed to socially engineer me into psychiatric detention. Know your place, sort of thing, because, if you don't, we'll damn well show you what your place is. If that's their bag - and, mark my words, it is - well, that's their bag. It's not the way modern society's supposed to work, but this is Kidderminster and that's the way it is. Not for me, ta.

 

The townspeople can be quite funny in their costume dramas, at times. Because the town is run on influence, with nothing much beyond that, except acting up to the local costume drama underpinning it, most of the townspeople here can go to quite bizarre and often comical lengths to get one up on anyone they see as a potential threat to, or diversion from, the costume drama - that's essentially the main measurement of intelligence in Kidderminster: one-upmanship, usually based on poor ideas and information (suggesting why I got so much attitude not only after I got my Masters, but also when I got my bachelors degree). But I know full well that these people can be quite unsettling in the lengths they're prepared to go to, when the superficial smiles fade into some sort of reality when no-one's looking.

 

Like I say, I know pretty much everything that happened between 1996 and 2012 and I'm highly aware of what could happen in the future, considering the 'potential', if that's what you really want to call it, of what too many people in this town are capable of. That said, with the costume drama in place, it's equally likely that nothing will happen. If it does, it's more likely to be in tune with old practices and approaches to information and problem-solving, with similar processes to gossip and gutter politics, that have a track record of failure. Even if they open up information, it'll be in ways that make it difficult or impossible to do anything constructive with it. It'd almost certainly be done in a way that replicates the processes behind how all this started, became distorted and amplified over time.

 

What West Mercia Police walked into at Weavers Wharf, recently, when I was banned from a local coffee shop, was a multi-layered set of costume dramas, initially triggered off and developed by an obsessed, territorial sadist, a probable psychopath.

 

The majority of the participants - the baristas, many of the regulars, along with other people around Weavers Wharf - had, over time, descended into the probable psychopath's ability to tap into the worst instincts of people along with the worst elements of the local culture. I witnessed that taking shape for a very long time. It was no mistake that I reacted to it at times - it's virtually possible to do anything but. The reality to these people, though, was that they had every right to manipulate the Police because, as a psychiatric nurse who'd occasionally walk by said, I was suffering from 'badness'. That's the vibe they'd been whipped up into over quite a long period, with a number of people distorting information, following the essential framework being put in place by the character I've identified as the ringleader. The people there believed, therefore, that they were entirely morally justified in manipulating the Police. The Police may have uncovered this and gone along with the moral justification these people would have argued they had and left it at that.

 

Beyond this costume drama was key character within Weavers Wharf, the probable psychopath, attracting and setting the scene for snowballing the process he'd originally put in place, gradually bringing in a number of costume dramas, triggered by unchallengeable gossip from 1996, gossip that compounded the problem in similar ways before, during and after the initial processes set in place that year, leading to poor information being made official by the local hospital's psychiatric unit in 2000. The similarities are pretty interesting.

 

In 2000, there was a psychiatrist at the hospital, a locum, sort of a junior shrink. I got quite a lot of information out of him. I had little choice, even though I desperately tried to get him to open up records I knew existed, but which everyone blocked me off from accessing, denying there were any such records. He was extremely nervous, at times, battling with an ethical dilemma, saying that I was right about 'almost everything'. He was scared about the potential implications of the records on my psychological state, records that supposedly didn't exist. 'They'd kill you'.

 

It's not gossip or gutter politics that have the potential to 'kill' people or destroy minds and lives. It's how you deal with that information. Negative consequences are more likely with a lack of knowledge about gossip in context, along with what people (who, for whatever reason, don't understand much about information, the processes involved in it and their motivations around it) can be prepared to do, especially in trying to protect their version of events, not least with some of the motivations that can affect all that.

 

My argument to the hospital, in 2000, based on a lot of things - including what I knew had taken place from 1996 until then - things I only really openly told my Mom - was that no matter how unhealthy that gossip appeared, it was ultimately only gossip, and the only way to deal with it effectively was to neutralise the power it had over me (again, power) by having been deliberately withheld from day one (a typical method of malicious gossips) and instead get on top of it by understanding it and the motivations behind it. Then, the original processes, motivations and distortions from day one would have ceased to have their ability to function even to the extent that psychiatric services were brought to their knees.

 

With me, a lesson from the 12 wilderness years that I spent in the mental health system, was that by not addressing information directly, effectively and constructively, I lived in a confused state, existing with an often heavily medicated and 'supported' false surface 'reality' (and didn't it look real), while my subconscious refused to accept that way of life because it retained, deep in me, the essential information I needed to regain some form of effective functioning. It just needed time and space The battle between the two would never have been resolved had I not broken away from most of the damaging ideas and motivations behind the local costume drama, psychiatry and mainstream culture, along with the ability to assess my background and its relationships and influences.

 

I was apparently 'psychotic', i.e. detached from 'reality', when I was first dragged, in such a civilised manner, into Kidderminster Hospital. They were in a heightened state of emotion. I know how that worked. I'd already sussed and only learned more from within their psychiatric unit. There were clues all over the place, especially when they were stupid enough to open their mouths, telling me everything I pretty much knew already: they were vulnerable to further abuses of information essentially because they didn't know how to handle information.

 

There'd been a mass of poor quality information that'd hyped up them and the people they'd conferred with. Not a good environment for producing good quality information and results. They came at me with a caricature which, like so much of the costume drama, say so many things about them, their processes and motivations. It said a lot about power, control and how people can make assessments about people and their environment influenced by their world view and emotional state. They came at me like I was a complete idiot, a characterisation that still does the rounds, maintained and protected by Kidderminster's measurement of intelligence. They gave themselves away and they panicked, showing the reality behind the caricature. As ever, though, it didn't take much for the lunacy of it - the poor methods, the ineffective core ideas of psychiatry, the lack of insight into self and context - to sweep them up into it all again. Total Hollywood: simplistic, incompetent crap, with all the contextual awareness, insight and depth of a 'Made for TV' B-Movie, with an approach that said so much about so many things.

 

Clinical Psychiatry makes much use of third party statements in assessing potential and existing patients. In theory, the idea of the competent, professional shrink makes this approach sound reasonable, while it's wide open to manipulation and abuse. Ultimately there were no adequate safeguards against what happened. None. Faced with the wrong motivations, the wrong approach, the wrong application of that approach, the wrong core ideas, the wrong emotional state, the wrong information, I was blocked off at every angle with a set of ill-informed ideas, based on faulty information about me and my environment, from what's supposed to be a basic human right: the right to self-determination.

 

A deeply conservative and limiting social environment - Kidderminster - having such an ability to influence and manipulate a deeply conservative and limiting societal mechanism - psychiatry - meant that it was almost inevitable that I'd end up with a psychiatric diagnosis based, essentially, on what sections of the local community wanted, and maybe needed, in a twisted sense.

 

In terms of information, 'paranoid personality disorder' is just about the most powerful formal limiting device you impose on an individual. I think it's the ultimate conservative mechanism against the ability to think independently on the basis of good quality information, partly because it can give unscupulous people the ability to block understanding with false charges of paranoia. It makes you powerless and dependent in any way other than if you comply with it and you want to see the stunts people aee prepared to pull if you aren't prepared to do that. Looking back, it was pretty inevitable that I'd be given that diagnosis because of all the processes in and consequences of Day One in 1996. It made as official as possible all the bogus information there was, along with framing medical treatment according to a false characterisation, and wrapped it all up in a power relationship where key contextualising information was made to seem like it didn't even exist, based on a false version of events that plunged me into a 12 year costume drama.

 

It's easy in that context to cynically criticise the psychiatrists involved, caricaturing them in simplistic terms, but these people actually believed they were doing the right thing. The gossip, which they took on board initially and were pretty much destined to run with, in the end, was thought too damaging, a threat to my psychological well-being.

 

But the damage was done by these people in not understanding self, context and issues around information. They knew nothing of the key personalities, their motivations, their beliefs and the delusional impression they gave off on the basis of those things, when fooling themselves in many ways. They knew little, if anything, about what such people can trigger off and tap into in themselves and the environment around them.

 

There's been quite a few clues in the environment that point to the processes that led up to the social construction of madness in 2000 and maintained it in the intervening years. Members of my family, along with their associates, for example, are almost completely locked into costume dramas which represent their reality, now, which they were possibly always vulnerable to, but which were psychosocially engineered over time to almost completely reframe our lives according to traditional local values and mainsteam ideas on the basis of bad information and a failed approach, an approach that was never going to yield good long-term results because it wasn't grounded in a realistic assessment of people and the environment. It didn't have a clue who we really were.

 

A community that pretty much applied the conveniently decontextualised idea for so long - that it was all in my mind - has failed to pull it off. For now. Judging from what I've seen, even key members of the local community would be prepared, in the 'right' circumstances, to go to the extremes they did up to, and around, 2000, in an attempt to engineer some form of psychosocial and official pressure to result in compliance with essentially all the same crap from 96. If what can happen when you get close to the core of anything, let alone something like this, is anything to go by, even me getting this utter psychosocially toxic bullshit nightmare experience out online, could represent, to these people, an opportunity to seize their moment yet again.

 

My own Mom shares the logic many of these people have. Yesterday she warned me about using my phone in public, especially in the town centre and even outside the front of my house. Her argument was that if I use my phone and anything 'happens', I'll have brought it all on myself. What's more, when I use my phone and publish content online, I'm really doing it to bring 'it all' 'back' on myself. That's the essentially logic, with all the ideas it entails, many people, including psychiatric services, have applied to me in maintaining my involvement with the mental health system and my compliance with a 16 year costume drama. What I've learned over the past 16 years about all this, though, is that there'll always be a way make such processes work, look rational and maintain their legitimacy, I'm the face of overwhelming evidence of a damaged environment, failed processes and ideas, I'm leaving them to it.

 

Mainstream culture has failed. How obvious is that? I see it everywhere, even when people try to pull that same old decontextualising stunt to say that's 'all in the mind'. Psychiatry, one of its key mechanisms, is a disaster, in practical terms, and seriously flawed theoretically. To have such a so-called 'profession' at such a central place in our healthcare system and culture, a 'profession' which is hardly better than a cultist religion, means that core issues in society are less likely to be addressed, despite the fact that that's in everyone's interests.

 

Psychiatry has a poor grasp of context, of how the world really works. Why would it? It's a conservative and limiting mechanism designed to make the whatever the world is work by moulding individual's (who often give us significant clues that the world is actually failing), according to the wishes, needs and demands of the environment. Psychiatry will almost certainly never adequately question that, with consequences for ideas about the self, the mind and the environment, lessening the revelation that it doesn't work and hampering attempts at finding solutions that stand a better chance of substantial success.

 

In other words, it's a 'profession' that isn't ever going to work, because it offers a distorted sense of self, the mind and the environment - bad ideas, which contribute to bad health across society, along with poor information to keep it all in place. Just like Mom's theory, it's delusional and almost destined to compound problems rather than adequately address them. Like with my Mom, though, the mechanisms and influences that maintain their ideas and approach, mean that I can't do anything, but leave them to it.

 

Similar basic processes have played out time and again and I think they say some quite interesting things. When I went to an appointment at Kidderminster Hospital on 20 June, following a change in health authorities, I was interviewed by a social worker, with another social worker taking notes. At the time I didn't record it because I didn't expect what was about to take place. It was clear they were up to something dodgy and I'd later realise that they'd almost certainly, as usual, been fed suspect information about me. That set off a sequence of events that suggest quite strongly an unsettling scenario, which is what I'm writing about. One of those things is that once people are given bad information and they lack the skills to deal with that, they're capable of some quite extreme reactions, which can have something of a chain reaction. Of course, institutions are well known to cover up dodgy practises, for all manner of reasons that don't often make them question why they're doing it. That's an important question to ask. But we're talking about a supposed medical approach where, to maintain a position based on false information, people in positions of supposed authority can be more than willing to further distort information, with potentially short and long-term health consequences. How mad is that?

 

Over the past 16 years, there's been many, many tough times. Recent events, including what happened over quite a long time in Kidderminster's town centre, the local medical community, the local police, sections of the local community, certain disturbing individuals and the final realisation that my family life has come to a pretty irreversible end, haven't exactly been easy.

 

But is that it? No. With all this I've come to realise that much of the work on social and digital inclusion, for example, along with ideas about reintegration, are misguided. I have very little in common with most of the town of Kidderminster. I wouldn't want to be included in its community, even if you paid me, partly because it's detrimental to people's health, something I've got ample evidence of, and also limits people's potential. It's common for many people to keep themselves to themselves and I'm sure many of these people also look around at their social environment and think 'no, ta', but my guess is that this sort of information isn't as prominently discussed as it perhaps should be for many bogus reasons.

 

I think all this also points to flaws in the work on 'third places' I've come across and also on the ideas around 'reputation' in open source thinking, but I've dealt with those elsewhere.

 

Although the conservative and limiting mechanisms are thought essential for a successfully functioning and productive society, that's hardly the result we've got. Show me the statistics that suggest that a stressed workforce is more productive than a well-balanced one and I'll have a think about it. Show me the significant contribution a university makes of people's potential by focusing on the economy way more than the individual, and I'll have a think about that, too. But I'd love to see how anyone's ever, with current approaches, going to successfully tackle issues of inclusion, community, civic, civil and cultural life, without starting out helping individuals connect with themselves and their environment and letting them take things from there.

 

What could be done about these failures of mainstream culture, its institutions, practises and ideas? A significant rethink would be an idea, but how do you that and make it accessible for people to join in effectively, people who wouldn't ordinarily bother? I think it all boils down to this idea I keep mentioning: the importance of understanding self and context. I've spoken with, written to and met so many people whose potential contribution to their environment is constrained by their limited awareness and sense of self and context, in an environment of many similar people, so that everyone's thinking can be in danger of not addressing what may be crucial with regards to what they're concerned with and their own functioning. That's a start, I think. It opens up the possibility of improved communication, relationships, information, thinking, lifestyles, and so on. Get people grounded in those senses and they'll be better able to contribute in sorting out the rest. As for Kidderminster, though, I think it's only a matter of time before even God and his squad pack their bags. Whether of not that happens, for me, it's probably best to leave the town to its devices.

©erregiro2011

Goya was one of Spain’s greatest painters and an internationally influential printmaker during the late eighteenth and early nineteenth centuries. Francisco José de Goya y Lucientes, after training in Saragossa and traveling in Italy, married the daughter of the Spanish court artist. The next year, 1774, Goya received his first royal commission—painting decorative scenes of daily life to be woven into tapestries. In 1799 he was appointed first court painter, the highest artistic position attainable.

 

Goya’s earliest portraits reflect the airy landscape settings and shimmering pastel colors of his tapestry designs. As he matured, and particularly after he lost his hearing due to a serious illness in 1792, Goya increasingly sought psychological characterizations of his sitters, often spotlighting them against dark, shadowed backgrounds.

Presidential Candidate 總統候選人

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Tianliang Ma

 

~ a Taiwanese social reformer, philosopher, photographer and film director

 

“Touching Fairness and Justice”

  

馬天亮

 

~ 臺灣的社會改革者，哲學家，攝影師，和電影導演

 

《感動的公平與正義》

  

TianLiang Maa, alternative spelling: Tianliang Ma, also known as Theophilus Raynsford Mann; Ma, Tianliang; Chinese: 馬天亮; 马天亮.

  

SUMMARY

 

TianLiang Maa is a naturalist, occultist, Buddhist and Taoist. In 1982, Maa developed a technique for abstract photography, applied “Rayonism” into photographic works. Maa staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Maa’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Maa’s works have been quoted by the scholars many times, making Maa one of the highly cited technological, artistic, and managing public administrators in the academia. Maa was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Early Life and Record of Genealogy

 

TianLiang Maa possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Maa about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Maa takes great pride in his roots, which go back 150 years (since 1864); Maa’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.

 

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Maa obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

 

In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Maa’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.

 

Backing to Maa’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.

  

Early Career

 

In 1989, Maa instituted Maa’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Maa studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Maa completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013

www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Maa immigrated into the United Kingdom in the early year of 2004.

  

PHILOSOPHICAL VIEWS

 

Maa is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand TianLiang Maa. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Maa just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Maa understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As TianLiang Maa’s (馬天亮) saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣？

這是個什麼樣子的社會？

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡？誰可以看到？你看到了嗎？

  

Jurisprudence and Political Philosophy and Perspectives

 

Maa ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Maa will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Maa’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Maa had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Maa studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Maa would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Maa really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Maa has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Maa settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Maa was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Maa had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Maa developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Maa was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展（個人展32場）1983〜1985年.

 

Maa staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Maa was the first exhibitor around the country. All of the invited displays were by the Chinese Government, cultural and artistic organisations, and sponsors. Maa’s earliest exhibition took place in the National Taiwan Arts Education Institute (Museum) on 19 December 1983 when Maa was 25 years old; Maa was the youngest exhibitor in the history of the Institute in any solo exhibitions. The Institute that was opened in March 1957, kept a collection of Maa’s work. It is currently updating the Institute’s internal organisation and strengthening co-operation with leading institutes and museums around the world. Meanwhile, it widened the institute’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Maa’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Maa may sprout, grow and bloom. Maa aims to provide an educational stimulus for society by introducing his works - Maa can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Maa believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Maa should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, TianLiang Maa completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Maa was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Maa’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Maa was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Maa’s writings.

  

Authorship

 

Maa’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Maa was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Maa one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Maa’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Maa is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.

  

Director Works:

FILMS:

Experimental Film “New Image for the Spring” © 1982

Documentary Film “Rayonnisme” © 2011

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy London © 2012

Portrait at King's College London © 2013

  

BOOKS:

Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985

新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Upright” (individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Maa’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Maa’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Maa’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Maa promoted and founded the Consortium Juridical Person Mr. TianLiang Maa Social Benefit Foundation 財團法人馬天亮先生社會公益基金會 in Taiwan. near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Maa was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.

www.facebook.com/stlra/info

教學與研究：

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和影片製作。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits/info

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：

移民事務，翻譯和法律服務。

 

Computer Hardware & Networking Engineer at Maa Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec/info

計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director & Photographer at Photographer and Film Director (Shapely), 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/filmshapely/info

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform/info

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。TianLiang Maa (Theophilus Raynsford Mann) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hunyun22

www.facebook.com/hy22tss

www.facebook.com/tsstrm

  

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Maa was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

www.facebook.com/sonate1c

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y

books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...

scholar.google.com/scholar?cluster=3569983911138966023&am...

 

National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

Wikimedia Commons 維基共享資源

commons.wikimedia.org/w/index.php?search=TianLiang+Maa+%E...

commons.wikimedia.org/wiki/File:TianLiang_Maa_馬天亮.jpg

commons.wikimedia.org/wiki/File:馬天亮_TianLiang_Maa.jpg

 

國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...

 

為文化中心把脈, 幼獅文藝

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

 

科學家與守財奴, 中國地方自治

weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...

 

Yahoo, Bing, Google Search

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www.google.com/search?q=TianLiang+Maa

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Atomzone

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lurvely.com www.lurvely.com/photographer/77438197_N03/

 

portfotolio.net/mtltwp

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www.flickriver.com/photos/mtltwp/

www.flickriver.com/photos/mtltwpprof/

 

Nature - National Library Board Singapore

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snap.nl.sg/searchflickr.aspx?q=TianLiang+Maa+&p=1&...

 

画像検索

flickr.akitomo.net/馬天亮/1

flickr.akitomo.net/TianLiang+Maa/1

 

Japan Photos and Pictures

japan.pictures-photos.com/professor-tianliang-maa%E2%80%A6

summer.pictures-photos.com/professor-tianliang-maa%E2%80%A6

 

far-east-movement - Blogcu (Turkey)

far-east-movement.blogcu.com/professor-tianliang-maa/1226...

 

man fashion

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Travel Splash

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Country profile Taiwan

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itpints

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AskJot

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Who is talking

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University of California, Berkeley period

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University of Michigan period

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University of Oxford period

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www.wer-ist.org/person/Oxford_Archaeology

 

University of Glamorgan period

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www.worldofbuildings.worldofbuildings.org/flickr/wob_flic...

 

University of Huddersfield period

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art galleries uk

artgalleriesuk.blogspot.co.uk/2012/08/bigandtall-stores-s...

 

Mitrasites system

sites.google.com/site/mitrasites/system/app/pages/customS...

 

articles.whmsoft

articles.whmsoft.com/related_search.php?keyword=Tianliang...

 

pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...

3piece-suits.blogspot.co.uk/2012/07/nursing-shawl-become-...

3piece-suits.blogspot.co.uk/2012/08/body-briefers-childre...

 

www.flickriver.com/search/%E6%BC%A2%E5%AD%B8+OR.../intere...

www.flickriver.com/search/%E8%AB%96%E6%96%87+OR.../recent/

 

German

www.wer-ist.org/person/Jin_Mann

 

www.pediatr.org.tw/DB/News/file/1913-1.pdf

  

HOMEPAGE

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YouTube www.youtube.com/watch?v=mqZCtzVdwIU

 

VideoRes

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Mashpedia VideoPlayer

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LiveJournal

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Scribd

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yam 天空部落

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The Wondrous Deer.

Book thesis on the characterization of female and male characters in western & eastern folktales.

With advanced chamber vacuum technology, the Inspect™ line of scanning electron microscopes (SEM) builds on FEI’s world-class electron optics and sample throughput technologies. When inspection, characterization, process control and failure analysis are important, the Inspect S50 and Inspect F50 models’ high-resolution imaging is a must. The intuitive user interface and software, with all functions required to record and store an image accessed directly via a tool bar, is well suited for a multi-user environment while full stage access to accommodate a range of specimen holders adds value and flexibility for a range of uses.

 

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This standing portrait of John Singleton Copley, designed by sculptor Lewis Cohen, was dedicated in Copley Square, on October 23, 2002. John Singleton Copley (1738-1815), a Boston native, was he foremost artist in colonial America. Virtually self-taught as a portraitist, he created powerful characterizations of his famous Boston sitters. After he emigrated to London in 1774, Copley began to specialize in narrative scenes from history and joined the influential artistic institution, the Royal Academy of Art.

 

Copley Square, a Victorian Square bounded by Boylston Street, Clarendon Street, St. James Street and Darmouth Street, was created following the 1858 filling of most of the Back Bay Fens. Named after John Singleton Copley, it is the only square in the country named after an artist. The founding buildings of MIT were located int he notheast corner of the square until the institution moved to a new campus in Cambridge in 1916. Huntington Avenue diagonally bisected the square until it was terminated at the corner of Dartmouth and St. James as part of a 1966 site plan, designed by Sasaki, Dawson & DeMay. The park was redesigned in 1989, and rededicated in 1991. Today, Copley Square has come to informally represent a larger area extending approximately two blocks east and west along Boylston, Huntington and St. James.

All Rights Reserved© SANJEEV SYALAll my images are All Rights Reserved. They should not be reproduced in any way, and unauthorized use is strictly prohibited. To buy any of the images please contact me on sanjeev_syal@yahoo.com

New York Magazine writes: “Wall is an exciting figure because, to put it bluntly, he hasn’t made the capitulations characteristic of contemporary art. Now the subject of a retrospective organized by Peter Galassi for MoMA and Neal Benezra for SFMoMA (and also the subject of a gallery show at Marian Goodman), Wall, who is 60, seems very much of our moment. Yet he cultivates a living relationship to the great Western tradition, struggles to create rigorous formal compositions, and takes subject matter seriously. All at once.”

Jeff Wall has been the subject of numerous shows, especially of late, presumably because of precisely the characterization of him given by New York Magazine. Recent solo shows of Jeff include: Jeff Wall: Exposure, held at the Deutsche Guggenheim in Berlin, Germany (2007), Jeff Wall, held at multiple art institutes in the United States, including: The Museum of Modern Art, New York, New York, The Art Institute of Chicago, Chicago, Illinois and the San Francisco Museum of Art, San Francisco, California (2007). In 2005 Wall’s work was the subject of an exhibition at Tate Modern, London, England, as well as the Schaulager Museum, Basel, Switzerland. Both exhibitions showed Jeff Wall, Photographs 1978-2004. In 2004 the Astrup Fearnley Museum, Oslo, Norway, also held a solo show to exhibit Wall’s work.

Along with the prizes listed earlier, Wall has earned the Paul de Hueck and Norman Walford Career Achievement Award for Art Photography (2001), the Ontario Arts Council, Erna and Victor Hasselblad Foundation International Award in Photography (2002), the Roswitha Haftmann Prize for the Visual Arts, (2003), and the prize given by the Goteborgs Museum of Art, Gothenburg, Sweden.

Flint from the Pennsylvanian of Ohio, USA. (~8.1 cm across at its widest)

 

Flint is the "official" state gemstone of Ohio (actually, there's no such thing as "official" anything). "Flint" is sometimes used as a lithologic term by modern geologists, but it is a synonym for chert. Flint and chert are the same - they are cryptocrystalline, quartzose sedimentary rocks. Rockhounds often assert that flint is high-quality while chert is low-quality. Some geologists assert that "flint" implies a biogenic origin and "chert" implies a chemical origin.

 

Many cherts do have a chemical origin - chert nodules are moderately common in some limestone units. The nodules form during diagenesis - pre-existing silica components in the carbonate sediments are dissolved, mobilized, and reprecipitated as chert masses. Some cherts do have a biogenic origin - for example, radiolarian cherts (rich in radiolarian microfossils) or spicular cherts (rich in siliceous sponge spicules).

 

The most famous flint deposit in Ohio is Flint Ridge, in Licking County. At this locality, the Middle Pennsylvanian-aged Vanport Flint is exposed in several places. The geologic literature on the Vanport Flint is relatively sparse, with inaccurate, incomplete descriptions and characterizations. For example, the literature describes the Vanport as a sheet of flint at Flint Ridge - it's actually a meganodule horizon. Other descriptions refer to the chert as the remains of siliceous sponges. In reality, siliceous sponge spicules are quite scarce in Vanport samples.

 

Two graduate student projects during the 2000s, conducted at two different universities, had very different conclusions & interpretations about the origin of the Vanport Flint. A 2003 study concluded that chert at Flint Ridge is biogenic in origin. A 2006 study concluded that the chert is chemical in origin.

 

Studies done by geologists at Ohio State University at Newark indicate that the Vanport Flint has a relatively complex history, the details of which are still being worked out.

 

Modern flint knappers value the Vanport Flint for being multicolored and high-quality (= very few impurities). With artificial heating, the flint is more easily knapped into arrowheads, spear points, and other objects. Prehistoric American Indians quarried the Vanport Flint at many specific sites on Flint Ridge. Old Indian flint pits can be examined along hiking trails in Flint Ridge State Park ("State Memorial"). Many authentic Indian artifacts found in Ohio (arrowheads & spearpoints - "projectile points") are composed of Vanport Flint.

 

Stratigraphy: Vanport Flint, Allegheny Group, upper Middle Pennsylvanian

 

Locality: Nethers Flint Quarries - flint pit in the woods on the southwestern side of Flint Ridge Road, eastern Flint Ridge, far-western Muskingum County, east-central Ohio, USA (GPS: 40° 00.137’ North latitude, 82° 11.544’ West longitude)

Presidential Candidate 總統候選人

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Tianliang Ma

 

~ a Taiwanese social reformer, philosopher, photographer and film director

 

“Touching Fairness and Justice”

  

馬天亮

 

~ 臺灣的社會改革者，哲學家，攝影師，和電影導演

 

《感動的公平與正義》

  

TianLiang Maa, alternative spelling: Tianliang Ma, also known as Theophilus Raynsford Mann; Ma, Tianliang; Chinese: 馬天亮; 马天亮.

  

SUMMARY

 

TianLiang Maa is a naturalist, occultist, Buddhist and Taoist. In 1982, Maa developed a technique for abstract photography, applied “Rayonism” into photographic works. Maa staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Maa’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Maa’s works have been quoted by the scholars many times, making Maa one of the highly cited technological, artistic, and managing public administrators in the academia. Maa was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Early Life and Record of Genealogy

 

TianLiang Maa possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Maa about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Maa takes great pride in his roots, which go back 150 years (since 1864); Maa’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.

 

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Maa obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

 

In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Maa’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.

 

Backing to Maa’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.

  

Early Career

 

In 1989, Maa instituted Maa’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Maa studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Maa completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013

www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Maa immigrated into the United Kingdom in the early year of 2004.

  

PHILOSOPHICAL VIEWS

 

Maa is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand TianLiang Maa. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Maa just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Maa understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As TianLiang Maa’s (馬天亮) saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣？

這是個什麼樣子的社會？

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡？誰可以看到？你看到了嗎？

  

Jurisprudence and Political Philosophy and Perspectives

 

Maa ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Maa will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Maa’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Maa had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Maa studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Maa would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Maa really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Maa has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Maa settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Maa was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Maa had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Maa developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Maa was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展（個人展32場）1983〜1985年.

 

Maa staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Maa was the first exhibitor around the country. All of the invited displays were by the Chinese Government, cultural and artistic organisations, and sponsors. Maa’s earliest exhibition took place in the National Taiwan Arts Education Institute (Museum) on 19 December 1983 when Maa was 25 years old; Maa was the youngest exhibitor in the history of the Institute in any solo exhibitions. The Institute that was opened in March 1957, kept a collection of Maa’s work. It is currently updating the Institute’s internal organisation and strengthening co-operation with leading institutes and museums around the world. Meanwhile, it widened the institute’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Maa’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Maa may sprout, grow and bloom. Maa aims to provide an educational stimulus for society by introducing his works - Maa can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Maa believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Maa should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, TianLiang Maa completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Maa was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Maa’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Maa was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Maa’s writings.

  

Authorship

 

Maa’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Maa was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Maa one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Maa’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Maa is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.

  

Director Works:

FILMS:

Experimental Film “New Image for the Spring” © 1982

Documentary Film “Rayonnisme” © 2011

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy London © 2012

Portrait at King's College London © 2013

  

BOOKS:

Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985

新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Upright” (individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Maa’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Maa’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Maa’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Maa promoted and founded the Consortium Juridical Person Mr. TianLiang Maa Social Benefit Foundation 財團法人馬天亮先生社會公益基金會 in Taiwan. near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Maa was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.

www.facebook.com/stlra/info

教學與研究：

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和影片製作。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits/info

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：

移民事務，翻譯和法律服務。

 

Computer Hardware & Networking Engineer at Maa Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec/info

計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director & Photographer at Photographer and Film Director (Shapely), 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/filmshapely/info

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform/info

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。TianLiang Maa (Theophilus Raynsford Mann) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hunyun22

www.facebook.com/hy22tss

www.facebook.com/tsstrm

  

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Maa was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

www.facebook.com/sonate1c

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y

books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...

scholar.google.com/scholar?cluster=3569983911138966023&am...

 

National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

Wikimedia Commons 維基共享資源

commons.wikimedia.org/w/index.php?search=TianLiang+Maa+%E...

commons.wikimedia.org/wiki/File:TianLiang_Maa_馬天亮.jpg

commons.wikimedia.org/wiki/File:馬天亮_TianLiang_Maa.jpg

 

國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...

 

為文化中心把脈, 幼獅文藝

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

 

科學家與守財奴, 中國地方自治

weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...

 

Yahoo, Bing, Google Search

www.google.com/search?q=馬天亮

www.google.com/search?q=TianLiang+Maa

images.search.yahoo.com/search/images;_ylt=AwrB8pGXJyVTVm...

www.bing.com/images/search?q=tianliang+ma&go=&qs=...

 

Atomzone

atomzone.co.uk/images/search/馬天亮

atomzone.co.uk/images/search/Ma+Tianliang

 

lurvely.com www.lurvely.com/photographer/77438197_N03/

 

portfotolio.net/mtltwp

portfotolio.net/mtltwpprof

 

www.flickriver.com/photos/mtltwp/

www.flickriver.com/photos/mtltwpprof/

 

Nature - National Library Board Singapore

snap.nl.sg/searchflickr.aspx?q=%E9%A6%AC%E5%A4%A9%E4%BA%A...

snap.nl.sg/searchflickr.aspx?q=TianLiang+Maa+&p=1&...

 

画像検索

flickr.akitomo.net/馬天亮/1

flickr.akitomo.net/TianLiang+Maa/1

 

Japan Photos and Pictures

japan.pictures-photos.com/professor-tianliang-maa%E2%80%A6

summer.pictures-photos.com/professor-tianliang-maa%E2%80%A6

 

far-east-movement - Blogcu (Turkey)

far-east-movement.blogcu.com/professor-tianliang-maa/1226...

 

man fashion

spirehim.com/3454/professor-tianliang-maa-%E9%A6%AC%E5%A4...

 

Travel Splash

travel-splash.com/photos/view.php?id=13397167315&sear...

 

Country profile Taiwan

atomzone.co.uk/images/search/Country+profile+Taiwan

 

itpints

www.itpints.com/?q=TianLiang+Maa&sources%5b%5d=flickr...

 

AskJot

askjot.com/search/TianLiang-Maa

 

Who is talking

whotalking.com/flickr/TianLiang+Maa

 

University of California, Berkeley period

atomzone.co.uk/scaffold/images/search/University%20of%20C...

 

University of Michigan period

atomzone.co.uk/scaffold/images/search/University%20of%20M...

 

University of Oxford period

atomzone.co.uk/scaffold/images/search/University%20of%20O...

www.wer-ist.org/person/Oxford_Archaeology

 

University of Glamorgan period

atomzone.co.uk/images/search/University+of+Glamorgan+period

www.worldofbuildings.worldofbuildings.org/flickr/wob_flic...

 

University of Huddersfield period

atomzone.co.uk/scaffold/images/search/Huddersfield%20period

 

art galleries uk

artgalleriesuk.blogspot.co.uk/2012/08/bigandtall-stores-s...

 

Mitrasites system

sites.google.com/site/mitrasites/system/app/pages/customS...

 

articles.whmsoft

articles.whmsoft.com/related_search.php?keyword=Tianliang...

 

pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...

3piece-suits.blogspot.co.uk/2012/07/nursing-shawl-become-...

3piece-suits.blogspot.co.uk/2012/08/body-briefers-childre...

 

www.flickriver.com/search/%E6%BC%A2%E5%AD%B8+OR.../intere...

www.flickriver.com/search/%E8%AB%96%E6%96%87+OR.../recent/

 

German

www.wer-ist.org/person/Jin_Mann

 

www.pediatr.org.tw/DB/News/file/1913-1.pdf

  

HOMEPAGE

Tumblr twwinp.tumblr.com/

 

LinkedIn

 

Facebook www.facebook.com/twwinp

 

plus.google.com/+FormosanWinner/about

 

Flickr

www.flickr.com/people/mtltwpprof/

www.flickr.com/photos/mtltwp/

www.flickr.com/photos/115081224@N02/

 

Behance be.net/mtltwp

 

Vimeo vimeo.com/user19375807

 

ReverbNation www.reverbnation.com/directortianliangmaa%E9%A6%AC%E5%A4%...

 

YouTube www.youtube.com/watch?v=mqZCtzVdwIU

 

VideoRes

www.territorioscuola.com/videores/video/view/mqZCtzVdwIU/...

 

Mashpedia VideoPlayer

www.mashpedia.com/videoplayer.php?q=mqZCtzVdwIU

 

Webs mtltw-com.webs.com/

 

NOWnews blog.nownews.com/mtl

blog.nownews.com/profile.php?bid=43616

 

TaiwanYes tw01.org/profile/mtl

 

Baidu Space 百度空间

www.baidu.com/p/馬天亮/detail hi.baidu.com/new/mtltw

 

Blogger mtltwp.blogspot.co.uk/

 

LiveJournal

mtltwp.livejournal.com/profile

 

Scribd

www.scribd.com/TianLiang%20Maa%20%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

yam 天空部落

blog.yam.com/mtltwp&act=profile

 

痞客邦 PIXNET mtltwp.pixnet.net/profile

 

Roodo Blog 樂多日誌 blog.roodo.com/mtltwp

 

funP 推推王 funp.com.tw/t2362814

 

Plurk www.plurk.com/mtlp/invite

 

TypePad profile.typepad.com/mtlp

 

Udemy www.udemy.com/u/861/

 

Delicious.com previous.delicious.com/mtltw

 

Pinterest

pinterest.com/mtltwp/a-story-of-professor-tianliang-maa-t...

pinterest.com/mtltwp/

 

Yasni®.co.uk person.yasni.co.uk/tianliang+maa+1310815

 

Twitter twitter.com/mtltwp

 

Topsy topsy.com/twitter/mtltwp

 

twpro ツイプロ twpro.jp/mtltwp

  

Google Talk twwinp@gmail.com

Skype tmanntw@outlook.com

Skype Name: tianliang.maa

Yahoo! Messenger twnwin@yahoo.com

ICQ twwinp@gmail.com

AOL t.maa@aim.com

 

Tel +44 (0)7575 288 016

 

Bob's Flying Service Ag Cat N8347K releasing spray over characterization card line. Aerial Pesticide Application Training (APAT). Davis, California.

 

Forest Health Assessment and Applied Sciences Team (FHAAST) and staff from Forest Health Protection held a three-day Aerial Pesticide Application Training in cooperation with the University of California, Davis. The course included classroom and hands-on training sessions with access to aircraft and application equipment. Staff from the Forest Service, state agencies and private industry were trained in a number of aspects of aerial spray project work, including the basics of spraying, drift and deposition modelling, aircraft and avionics, project management and contracting, pesticide selection, label interpretation, safety and the use of personal protective equipment.

 

Photo by: Todd Neel

Date: April 3, 2018

 

Credit: USDA Forest Service, Region 6, State and Private Forestry, Forest Health Protection.

Source: Iral Ragenovich collection.

 

Image provided by USDA Forest Service, Region 6, State and Private Forestry, Forest Health Protection: www.fs.usda.gov/main/r6/forest-grasslandhealth

The characterization of a person as “beautiful”, whether on an individual basis or by community consensus, is often based on some combination of Inner Beauty, which includes psychological factors such as personality, intelligence, grace, politeness, charisma, integrity, congruence and elegance, and Outer Beauty, (i.e. physical attractiveness) which includes physical factors, such as health, youthfulness, facial symmetry, averageness, and complexion.

 

source: Wikipeida ( See Here )

Una tribu habita en los bosques desde tiempos inmemorables, junto con dragones... sus tierras son arrasadas por la "civilización"... si quieres saber más, síguenos. (Información, abajo).

 

¡Muchas gracias por las vistas!!!

 

FOTOGRAFÍA Y EDICIÓN: ASHARY

Ashary - fotografocreativo81@gmail.com | www.labrigadagrafica.com

 

¡Visítanos en la exposición! ¡Hasta el 31 de diciembre! ENTRADA LIBRE

 

C./ Serranos, 24, (junto a las torres) Valencia - España

Dirección y producción:

Peck - peckfotografia@gmail.com | www.peckfotografia.com/

Ashary - fotografocreativo81@gmail.com | htto://www.labrigadagrafica.com

 

Guión: Pablo Nuñez Ruiz

 

Modelos:

 

Aventureros:

Voro Olmos - brad352@hotmail.com

Elena Lee - elenaleefotografia@gmail.com

Jose Lorente Capitán - tysonblancos@gmail.com

Diego Martinez Sanchez - diego.martinez.san@gmail.com

Evelhyne de Lioncourt

 

Garantes:

Kimo - kimo.grafico@gmail.com

Recóndita - reconditailustracion@gmail.com

Rey Mono Gráfico - reymonografico@gmail.com

Puto Adler

Manu "Thunder" Silvestre - msilvestreg@gmail.com

 

Coreógrafos de combate:

Demon Mambo - davidgallen@gmail.com

Manu "Thunder" Silvestre

 

Atrezzo:

Manu "Thunder" Silvestre

Demon Mambo

Lidia Aparicio Sales

Peck

Recóndita

 

Caracterización :

Ana López

Gema Pérez

Saray Ruiz - Ocaña

 

Diseño personajes:

Garantes / Rey Mono Gráfico, Ashary

Aventureros / Peck

 

Vídeo y realización:

Jose Luis Aparicio - hansokaz@gmail.com

 

Sponsor:

La brigada Gráfica - www.labrigradagrafica.com/

ICARDA-ILRI training course on methods and approaches on phenotypic characterization of animal genetic resources (goats), Addis Ababa, 20-21 December 2012 (photo credit: ILRI/Liya Dejene).

NOAA National Marine Fisheries Service, Alaska Region handles the management responsibilities mandated by the Fur Seal Act and Marine Mammal Protection Act regarding fur seals and NMFS property in the Pribilof Islands. The Pribilof Islands are the primary breeding and haul out areas for over one million Northern Fur Seals. Other responsibilities of the Alaska Region require the maintenance and upkeep of five buildings under NMFS ownership. These support facilities are necessary to conduct management and research activities in the Pribilof Islands, Alaska. NOAA, through its Office of Response and Restoration (OR&R), Pribilof Project Office, is also responsible for site characterization and restoration ctivities on the St. George and St. Paul Islands in Alaska. Between 1997 and 2007, NOAA restored over one-hundred debris, and contaminated soil and groundwater sites on the two islands. Debris, primarily in the form of old cars, trucks, tractors, barrels, storage tanks, pipes and marine jetsam amounted to eight thousand tons. Active restoration activities are expected to be completed during 2007.

 

Pictured on site at St. Paul Island are (from left): William Jones, Suzanne Johnston, John Lindsay, and Jay Ver Hoef.

 

From the University of St. Michaels’s College in the University of Toronto Alumni Magazine:

 

In a 1972 book of architectural walking tours of Toronto, a young architect named George Baird—who is now the UofT’s Dean of Architecture, Landscape and Design—described Elmsley Place as “the most touching of all the relics of the former residential neighbourhood. It comprises still almost an entire street, and serves as a domestic front gate to the whole St. Michael’s precinct.”

 

As the density of the neighbourhood has increased dramatically, Baird’s characterization seems even truer today than it was 35 years ago. And happily, that’s not about to change. The four Victorian-era houses on the west side of Elmsley Place— in recent years known as Gilson House (No. 8), Maritain House (No. 6), McCorkell House (No. 2), and Sullivan House (96 St. Joseph St.)—are about to get a renovation and restoration that is expected to take at least a full academic year, possibly a full calendar year, and cost about $4 million.

 

The Elmsley Place houses were once suburban villas. This was one of a number of enclaves for professional and managerial families that began springing up in Toronto in the 1890s. It was also one of the city’s earliest subdivisions, laid out by Remigius Elmsley as an exclusive residential precinct. And so it remained until about 1920, when the city decided to extend Bay Street north to Davenport Road and issued by-laws effectively expropriating about one-third of the College’s land. St. Michael’s fought this on several fronts, finally winning at the Supreme Court of Canada, with the following outcome in 1926: the College would remain exempt from expropriation (as it argued it had always been); the city would pay compensation for the land taken, plus the loss in value of the remaining property, plus losses incurred in the demolition and replacement of buildings that had stood on the lost land, plus five-years’ accrued interest on all of that.

 

That compensation allowed St. Michael’s to purchase title to the land on Elmsley Place, which had originally been conveyed by leasehold. The campus would from then on extend from Bay Street to Queen’s Park. (At about the same time, it purchased properties on the south side of St. Joseph Street. As well, St. Joseph’s College had bought the mansion built in 1882 for William Christie, who made good cookies, at the corner of Wellesley and Queen’s Park Crescent.) But while the College had possession of Elmsley Place land from 1926, the houses remained in private hands until after World War II, with some notable residents living in them.

 

They also have interesting architectural connections. Maritain House and Gilson House—one structure, two addresses—were built later than most of their neighbours, in 1904. The architect was A. Frank Wickson, also responsible for the Berkeley Street Firehall, now home to the Alumnae Theatre. The 1892 tax roll credits the design of the corner house— Number 2 Elmsley Place/96 St. Joseph Street—to “Aylesworth, architect,” likely either Edward Aylesworth or Marshall B. Aylesworth, in either case probably a builder, not an architect. However, four years later, the house was dramatically altered with the addition of the protruding bay with its cut stonework and the extended wing and second-storey oriel. The architect for those was one of the city’s foremost, Edmund Burke.

 

Earlier, Burke and a partner had designed the acoustical treasure on Bloor Street now called Trinity-St. Paul’s United Church. In 1894, Burke became president of the Ontario Association of Architects, that year also forming a partnership with J.C.B Horwood. In 1895, Burke & Horwood designed what is now The Bay, at Queen and Yonge Streets, one of Toronto’s first steel frame buildings, and in 1913 they did the spectacular Wesley Building for the Methodist Book and Publishing House, now the Queen Street West home to Citytv. Most student residents in the Elmsley Place houses have known they had a special address. In 2006, the Student Levy fund paid for many improvements to the street itself, including an interlocking brick road surface that beautifully complements the old houses.

 

Currently, the four houses accommodate 43 students and four dons, though with many double rooms, especially in McCorkell house. That will change. Students today expect singles. According to St. Michael’s Dean of Students, Duane Rendle, most universities now guarantee single rooms after First Year. Former Elmsley Placers will also envy some other changes coming: each room now getting a high-speed hard-wire connection to the university’s digital “backbone,” a cable-TV hook-up, and a phone linked to the St. Michael’s switchboard.

 

None of that will be apparent to passers-by, though, for whom Elmsley Place will still seem a quiet, throwback to another era—bosky, human-scale, its eccentric old houses making it a more treasured “front gate to the St. Michael’s precinct” than ever.

 

This High Dynamic Range panorama was stitched from 64 bracketed photographs with PTGUI Pro, tone-mapped with Photomatix, processed with Color Efex, then touched up in Aperture.

 

Original size: 20000 × 10000 (200.0 MP; 1.05 GB).

 

Location: University of Toronto, Toronto, Ontario, Canada

Director Theophilus Raynsford Mann

 

~ a Taiwanese social reformer, philosopher, photographer, and film director

 

“Do Everything for My People”

  

馬天亮導演

 

~ 臺灣的社會改革者，哲學家，攝影師，和電影導演

 

《造福人民》

  

SUMMARY

 

Theophilus Raynsford Mann is a naturalist, occultist, Buddhist and Taoist. In 1982, Mann developed a technique for abstract photography, applied “Rayonism” into photographic works. Mann staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Mann’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Mann’s works have been quoted by the scholars many times, making Mann one of the highly cited technological, artistic, and managing public administrators in the academia. Mann was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Early Life and Record of Genealogy

 

Theophilus Raynsford Mann possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Mann about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Mann takes great pride in his roots, which go back 150 years (since 1864); Mann’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.

  

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Mann obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

 

In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Mann’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.

 

Backing to Mann’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.

  

Early Career

 

In 1989, Mann instituted Mann’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Mann studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Mann completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013 www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Mann immigrated into the United Kingdom in the early year of 2004.

  

PHILOSOPHICAL VIEWS

 

Mann is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand Theophilus Raynsford Mann. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Mann just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Mann understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As Theophilus Raynsford Mann’s saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣？

這是個什麼樣子的社會？

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡？誰可以看到？你看到了嗎？

  

Jurisprudence and Political Philosophy and Perspectives

 

Mann ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Mann will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Mann’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Mann had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Mann studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Mann would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Mann really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Mann has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Mann settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Mann was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Mann had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Mann developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Mann was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

Theophilus Raynsford Mann Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

Theophilus Raynsford Mann Photographic Exhibition of Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展（個人展32場）1983〜1985年.

 

Mann staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Mann was the first exhibitor around the country. All of the invited displays were by the Taiwan’s Government, cultural and artistic organisations, and sponsors. Mann’s earliest exhibition took place in the National Taiwan Arts Education Center (Museum) on 19 December 1983 when Mann was 25 years old; Mann was the youngest exhibitor in the history of the Center in any solo exhibitions. The Center that was opened in March 1957, kept a collection of Mann’s work. It is currently updating the Center’s internal organisation and strengthening co-operation with leading centers and museums around the world. Meanwhile, it widened the center’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Mann’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Mann may sprout, grow and bloom. Mann aims to provide an educational stimulus for society by introducing his works - Mann can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Mann believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Mann should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, Theophilus Raynsford Mann completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Mann was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Mann’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Mann was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “Theophilus Raynsford Mann Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Mann’s writings.

  

Authorship

 

Mann’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Mann was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Mann one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Mann’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Mann is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.

  

Director Works:

FILMS:

Experimental Film “New Image for the Spring” © 1982

Documentary Film “Rayonnisme” © 2011

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy London © 2012

Portrait at King's College London © 2013

  

BOOKS:

Scenario Original 「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “Theophilus Raynsford Mann Photographic Exhibitions of Rayonnisme” © May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」(individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Mann’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Mann’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Mann’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Member of The Kaohsiung Life Line Association since 11 January 1979, an association established in the USA.

 

Member of The Society of Youth Writers, Tien (Catholic) Educational Center, Taipei since 1980.

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Mann promoted and founded the Consortium Juridical Person Mr. Theophilus Raynsford Mann Social Benefit Foundation 財團法人馬天亮先生社會公益基金會籌備處 (Social Charity 社會慈善事業) in Taiwan.

near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Mann was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and filmmaking.

www.facebook.com/stlra/info

教學與研究：

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和製作影片。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits/info

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：

移民事務，翻譯和法律服務。

 

Computer Hardware & Networking Engineer at Mann Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec/info

計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director and Photographer at Shapely Studio of Creative and Cultural Industries, 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/sscci/info

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform/info

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。Theophilus Raynsford Mann (TianLiang Maa) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hy22tss/info

www.facebook.com/tsstrm/info

  

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Mann was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

mtltwp.pixnet.net/album/set/1265208

www.facebook.com/sonate1c/info

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y

books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...

scholar.google.com/scholar?cluster=3569983911138966023&am...

 

National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

Wikimedia Commons 維基共享資源

commons.wikimedia.org/w/index.php?search=TianLiang+Maa+%E...

commons.wikimedia.org/wiki/File:TianLiang_Maa_馬天亮.jpg

commons.wikimedia.org/wiki/File:馬天亮_TianLiang_Maa.jpg

 

國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...

 

為文化中心把脈, 幼獅文藝

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

 

科學家與守財奴, 中國地方自治

weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...

 

Yahoo, Bing, Google Search

www.google.com/search?q=Theophilus+Raynsford+Mann

www.google.com/search?q=馬天亮

www.google.com/search?q=TianLiang+Maa

images.search.yahoo.com/search/images;_ylt=AwrB8pGXJyVTVm...

www.bing.com/images/search?q=tianliang+ma&go=&qs=...

 

Atomzone

atomzone.co.uk/images/search/Theophilus+Raynsford+Mann

 

lurvely.com www.lurvely.com/photographer/77438197_N03/

 

portfotolio.net/mtltwp

portfotolio.net/mtltwpprof

 

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We're going to call this two tattoo's because it kind of is. Her first one was her name in the heart, which she got in her teens. Then like 15 years later got a heart with my name added on.

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Paranoia is a thought process characterized by excessive anxiety or fear, often to the point of irrationality and delusion. Paranoid thinking typically includes persecutory beliefs concerning a perceived threat towards oneself. In the original Greek, παράνοια (paranoia) simply means madness (para = outside; nous = mind). Historically, this characterization was used to describe any delusional state. (from my best friend wiki! )

Today I went to this event that was held for this kid who suffers Microcephaly , Oh my God we really don't get to see how blessed and lucky we are till we unfortunately see the suffering in somebody else , I took my camera but didn't take any pictures , it was just to strong for me , yes I know I might look like I don't give a fuck about anything , but dudes on my way back I cried like a little bitch

 

I really do hope and pray that his life gets easier , and that all the money raised today really helps him and his family , they were selling balloons , cupcakes , jumpers and they were also painting faces

 

the only photos I took was of this little princess getting her face painted , She is the Daughter of my Beautiful friend Bree (Tijuana's Zombie Walk makeup and characterization chief)

 

See you guys tomorrow . . . have a great night

 

*

Please do not forget to hit "LIke" on my FB page : jlazzarophotography

(more pictures you can see by clicking on the link at the end of page!)

 

Ludwig Viktor of Austria

Ludwig Viktor, lithograph by Franz Eybl after a painting by Anton Einsle

Archduke Ludwig Viktor in his youth

Group portrait of the Imperial brothers around 1860, Archduke Ludwig Viktor stands far right

Palais Erzherzog Ludwig Viktor at Schwarzenberg square, his city residence of Vienna

His last years spent Ludwig Viktor lonely at Schloss Klessheim (Salzburg)

Announcement of the estate auction of 6/7th May 1921

Archduke Ludwig Viktor Joseph Anton of Austria (born May 15, 1842 in Vienna; † 18 January 1919 in Klessheim) was the youngest son of archduke Franz Karl of Austria and his wife Sophie Friederike of Bavaria and youngest brother of emperor Franz Joseph I. of Austria.

Life

After the early death of Maria Anna Karolina (which already passed away at the age of four) the next child of the family should be a girl after three sons had already seen the light of the world. With Ludwig Victor, called "Luzi-Wuzi", a boy was born again. The boy yet early on every occasion put himself in the center of attention, his ironic and cynical remarks at the expense of others often being ridiculed as witty and him as baby of the family long granting some sort of jester's license.

During the Revolution of 1848, he fled with the Imperial Family in March 1848 to Innsbruck and after the outbreak of the Vienna October insurrection in 1848 to Olomouc. The 6-year-old is said to have asked at the sight of death-row revolutionaries their release. Later he went through the for members of the imperial family traditional military career, he became General of Infantry and he was given responsibility over a regiment, bearing his name.

The plan of his brother Maximilian, emperor of Mexico, there to be his successor, he refused. Maximilian bore even a proper political marriage for him in mind - Isabel, heiress of the Emperor Pedro II, which, due to his prudent government, Brazil had led to unexpected bloom. This marriage would unite to each other the countries Mexico and Brazil. Instead, Ludwig Viktor's occupied himself with art collections and building palais. Are known mainly the built by Heinrich von Ferstel in the Renaissance style Palais Erzherzog Ludwig Viktor at Schwarzenberg square and the by the archduke prompted establishment of the castle Klessheim. In his palaces he organized festivals, he preferring the presence of men instead of women.

Ludwig Viktor later were attributed numerous escapades: So he is said to have been posted away to Salzburg due to a brawl among homosexuals by the emperor and have worn women's clothes and he even had himself photographed in them. Indeed, Ludwig Viktor was involved in this brawl in Centralbad (today Kaiserbründl) but this did, as his private correspondence shows, to his relations with his imperial brother and his family no harm. His homosexual orientation was an open secret, but Ludwig also having a long relationship with the dancer Claudia Couqui.

After moving to Salzburg in 1864, he devoted himself further on new buildings (for example, the establishment of the cavalier house Klessheim on Castle Klessheim in 1879), charitable donations and art promotion (he was a patron of the Salzburger Kunstverein). 1896 appointed him the Emperor to the supervisor over the Austrian Red Cross, which had been created after the battle of Solferino (1859).

On August 24, 1902, he opened the then named after him "Archduke Ludwig Viktor Bridge" over the river Salzach. In addition, was by the people of Salzburg, sometimes lovingly, sometimes condescendingly calling the archduke Luziwuzi, also the old market renamed into "Ludwig-Viktor square".

In his last years, he showed signs of mental confusion. The now placed under guardianship died in 1919 with 76 years as the last of the sons of Archduke Francis Charles at Schloss Klessheim and is buried in the cemetery of Siezenheim.

Characterization

The contemporary Princess Nora Fugger described the Archduke in her memoirs:

"He was completely different from his brothers, was neither military nor appreciative of art, weak, unmanly, and of unpleasant appearance. They feared him because of his médisance. He led a very worldly life, was about everything - not always right - informed, his tongue was sharp as a poisonous snake. In everything he interfered, he was spinning intrigues and he was glad when they turned into small scandals. They had every reason to fear his indiscretions and bad mouth; but he was the brother of the emperor. Nevertheless he had one good aspect, he was the friend of his friends - more than of his girlfriends - he defended them when they were attacked by the world, and showed them all sorts of amabilities. To old ladies - more than young ladies - he was of the utmost attention and kindness. He memorized all the birthdays and name days and sent them flowers. Of these old ladies, he was obviously very venerated. Not very popular he was in the imperial family; because even there he found always something to criticise or to babble out.

 

Ludwig Viktor von Österreich

Ludwig Viktor, Lithographie von Franz Eybl nach einem Gemälde von Anton Einsle

Erzherzog Ludwig Viktor in seinen jungen Jahren

Gruppenbild der kaiserlichen Brüder um 1860, Erzherzog Ludwig Viktor steht ganz rechts

Palais Erzherzog Ludwig Viktor am Schwarzenbergplatz, seine Wiener Stadtresidenz

Seine letzten Jahre verbrachte Ludwig Viktor vereinsamt auf Schloss Klessheim

Ankündigung der Nachlass-Versteigerung für 6./7. Mai 1921

Erzherzog Ludwig Viktor Joseph Anton von Österreich (* 15. Mai 1842 in Wien; † 18. Jänner 1919 in Klessheim) war der jüngste Sohn von Erzherzog Franz Karl von Österreich und dessen Ehefrau Sophie Friederike von Bayern und jüngster Bruder des Kaisers Franz Joseph I. von Österreich.

Leben

Nach dem frühen Tod von Maria Anna Karolina (welche bereits mit vier Jahren verstarb) sollte das nächste Kind der Familie ein Mädchen werden, nachdem bereits drei Söhne vorhanden waren. Mit Ludwig Victor, genannt „Luzi-Wuzi“ wurde wieder ein Junge geboren. Der Knabe spielte sich schon früh bei jeder Gelegenheit in den Mittelpunkt wobei seine ironischen bis zynischen Bemerkungen auf Kosten anderer oft als geistreich belächelt und ihm als Nesthäkchen lange eine gewisse Narrenfreiheit eingeräumt wurde.

Während der Revolution von 1848 floh er im März 1848 mit der kaiserlichen Familie nach Innsbruck und nach Ausbruch des Wiener Oktoberaufstand 1848 nach Olmütz. Der 6-Jährige soll beim Anblick von zum Tode verurteilten Revolutionären um deren Freilassung gebeten haben. Später durchlief er die für Mitglieder des Kaiserhauses traditionelle Militärlaufbahn, er wurde General der Infanterie und ihm wurde die Leitung eines Regiments übertragen, das seinen Namen trug.

Den Plan seines Bruders Maximilian, des Kaisers von Mexiko, dort sein Nachfolger zu werden, lehnte er ab. Maximilian hätte sogar eine passende politische Heirat für ihn im Auge – Isabel, die Erbtochter von Kaiser Pedro II., welcher Brasilien aufgrund seiner umsichtigen Regierung zu unerwarteter Blüte geführt hatte. Diese Heirat würde die Länder Mexiko und Brasilien miteinander vereinigen. Stattdessen beschäftigte sich Ludwig Viktor vorwiegend mit Kunstsammlungen und baute Palais. Bekannt sind vor allem das von Heinrich von Ferstel im Renaissancestil erbaute Palais Erzherzog Ludwig Viktor am Schwarzenbergplatz und die vom Erzherzog veranlasste Einrichtung des Schlosses Klessheim. In seinem Palais veranstaltete er Feste, wobei er die Anwesenheit von Männern der von Frauen vorzog.

Ludwig Viktor wurden später zahlreiche Eskapaden nachgesagt: So soll er wegen einer Prügelei unter Homosexuellen vom Kaiser nach Salzburg strafversetzt worden sein und Frauenkleider getragen haben und sich darin sogar fotografieren lassen. Tatsächlich war Ludwig Viktor an dieser Schlägerei im Centralbad (heute Kaiserbründl) beteiligt, dies tat jedoch seinen Beziehungen zu seinem kaiserlichen Bruder und seiner Familie keinen Abbruch, wie seine Privatkorrespondenz beweist. Seine homosexuelle Orientierung war ein offenes Geheimnis, wobei Ludwig jedoch auch ein langes Verhältnis mit der Tänzerin Claudia Couqui hatte.

Nach seinem Umzug nach Salzburg 1864 widmete er sich weiter neuen Bauten (beispielsweise der Errichtung des Kavalierhauses Klessheim auf Schloss Klessheim im Jahr 1879), wohltätigen Spenden und der Kunstförderung (er war Mäzen des Salzburger Kunstvereins). 1896 ernannte der Kaiser ihn zur Aufsichtsperson über das Österreichische Rote Kreuz, das nach der Schlacht bei Solferino (1859) entstanden war.

Am 24. August 1902 eröffnete er die dann nach ihm benannte „Erzherzog-Ludwig-Viktor-Brücke“ über die Salzach. Im Weiteren wurde von den Salzburgern, die den Erzherzog teils liebevoll, teils herablassend Luziwuzi nannten, auch der Alte Markt in „Ludwig-Viktor-Platz“ umbenannt.

In seinen letzten Jahren zeigten sich Anzeichen geistiger Verwirrung. Der inzwischen unter Kuratel gestellte starb 1919 mit 76 Jahren als letzter der Söhne Erzherzog Franz Karls auf Schloss Klessheim und liegt auf dem Friedhof von Siezenheim begraben.

Charakterisierung[Bearbeiten]

Die Zeitgenossin Fürstin Nora Fugger beschrieb den Erzherzog in ihren Mémoiren:

„Er war grundverschieden von seinen Brüdern, war weder militärisch noch kunstverständig, schwächlich, unmännlich, geziert und von garstigem Äußerem. Man fürchtete ihn wegen seiner Medisance. Er führte ein sehr weltliches Leben, war über alles – nicht immer richtig – unterrichtet, seine Zunge war scharf wie die einer Giftschlange. In alles mischte er sich ein, spann daraus Intrigen und freute sich, wenn kleine Skandälchen daraus wurden. Man hatte allen Grund, seine Indiskretionen und Tratschereien zu fürchten; doch er war der Bruder des Kaisers. Eine gute Seite hatte er aber doch: er war der Freund seiner Freunde – mehr als seiner Freundinnen – er verteidigte sie, wenn sie von der Welt angegriffen wurden, und bewies ihnen allerlei Amabilitäten. Alten – mehr als jungen Damen – war er von größter Aufmerksamkeit und Liebenswürdigkeit. Er merkte sich alle Geburts- und Namenstage und schickte ihnen Blumen. Von diesen alten Damen wurde er natürlich sehr verehrt. Wenig beliebt war er in der kaiserlichen Familie; denn auch da wußte er immer etwas zu bekritteln oder etwas zu vertratschen.

de.wikipedia.org/wiki/Ludwig_Viktor_von_%C3%96sterreich

Animals have the right to not be treated as property. Go Vegan!

 

From Animal Rights and Domesticated Nonhumans by Gary L Francione

(www.abolitionistapproach.com/animal-rights-and-domesticat...):

 

"One aspect of my theory of animal rights, as articulated in Introduction to Animal Rights: Your Child or the Dog? and other places, that troubles some animal advocates, is that if we accept the rights position, we ought not to bring any more domesticated nonhumans into existence. I apply this not only to animals we use for food, experiments, clothing, etc., but also to our nonhuman companions.

 

I can certainly understand that if you embrace the welfarist approach, which says that the use of nonhumans is morally acceptable as long as you treat them “humanely” and which sees the goal as better regulating animal use, you would reject my view. But if you, as I, see the primary problem of animal exploitation to be our use of nonhumans irrespective of whether we are “humane,” and regard the goal as the abolition of animal exploitation, then it is not clear to me why this position would cause you any difficulty.

 

The logic is simple. We treat animals as our property, as resources that we can use for our purposes. We bring billions of them into existence for the sole purpose of using and killing them. We have bred these animals to be dependent on us for their survival.

 

The central position of my rights theory is that we have no justification for treating animals as our property just as we had no justification for treating other humans as slaves. We have abolished human chattel slavery in most parts of the world; similarly, we should abolish animal slavery.

 

But what does that mean in the context of nonhumans? Should we “liberate” animals and let them wander freely in the streets? No, of course not. That would be as irresponsible as allowing small children to wander around. We should certainly care for those nonhumans whom we have already brought into existence but we should stop causing any more to come into existence. We have no justification for using nonhumans—however “humanely” we treat them.

 

There are two objections that I have heard in connection with this view.

 

First, there is the concern that we will lose “diversity” if we no longer have these domesticated nonhumans.

 

Even if continued domestication were necessary for biological diversity, that would not mean that it would be morally acceptable. We do not, however, have to address that issue. There is nothing “natural” about domesticated animals. They are creatures that we have created through selective breeding and confinement. To the extent that they have undomesticated relatives living in nature, we should certainly seek to protect those nonhumans first and foremost for their own sake and secondarily for the purposes of biological diversity. But our protection of presently existing domesticated nonhumans is not necessary for any sort of biological diversity.

 

Second, and more often, animal advocates express a difficulty with my view about domestication because they point to the fact that many of us live with nonhumans and treat them as members of our families. This arrangement, they argue, must certainly be morally acceptable.

 

As far as companion animals are concerned, some of us treat them as family members and some of us do not. But however we treat our dogs, cats, etc., they are property as far as the law is concerned. If you regard your dog as a member of your family and treat her well, the law will protect your decision just as the law will protect your decision to change the oil in your car every 1000 miles—the dog and the car are your property and if you wish to accord a higher value to your property, the law will protect your decision. But if you wish to accord your property a lower value and, for instance, have a guard dog who you keep chained in your yard and to whom you provide minimal food, water, and shelter—and no companionship or affection—the law will protect that decision as well.

 

The reality is that in the United States, most dogs and cats do not end up dying of old age in loving homes. Most have homes for a relatively short period of time before they are transferred to another owner, taken to a shelter, dumped, or taken to a veterinarian to be killed.

 

It does not matter whether we characterize an owner as a “guardian,” as some advocates urge. Such a characterization is meaningless. Those of us who live with companion animals are owners as far as the law is concerned and we have the legal right to treat our animals as we see fit with few limitations. Anticruelty laws do not even apply to the vast majority of instances in which humans inflict cruel treatment on nonhumans.

 

But, these advocates respond, we could, at least in theory, have a different and morally acceptable relationship with nonhumans. What if we abolished the property status of animals and required that we treat dogs and cats similar to the way we treat human children? What if humans who lived with dogs could no longer treat them instrumentally (e.g., as guard dogs, “show” dogs or cats, etc.) but had to treat them as family members? What if humans could not kill nonhuman companions except in instances in which at least some of us regard it as acceptable to allow assisted suicide in the human context (e.g., when the human is incurably ill and in great pain, etc.). Would it be acceptable to continue to breed nonhumans to be our companions then?

 

The answer is no.

 

Putting aside that the development of general standards of what would constitute treating nonhumans as “family members,” and the resolution of all the related issues, would be impossible as a practical matter, this position neglects to recognize that domestication itself raises serious moral issues irrespective of how the nonhumans involved are treated.

 

Domestic animals are dependent on us for when and whether they eat, whether they have water, where and when they relieve themselves, when they sleep, whether they get any exercise, etc. Unlike human children, who, except in unusual cases, will become independent and functioning members of human society, domestic animals are neither part of the nonhuman world nor fully part of our world. They remain forever in a netherworld of vulnerability, dependent on us for everything that is of relevance to them. We have bred them to be compliant and servile, or to have characteristics that are actually harmful to them but are pleasing to us. We may make them happy in one sense, but the relationship can never be “natural” or “normal.” They do not belong stuck in our world irrespective of how well we treat them.

 

This is more or less true of all domesticated nonhumans. They are perpetually dependent on us. We control their lives forever. They truly are “animal slaves.” We may be benevolent “masters,” but we really aren’t anything more than that. And that cannot be right.

 

My partner and I live with five rescued dogs. All five would be dead if we did not adopt them. We love them very much and try very hard to provide them the best of care and treatment. (And before anyone asks, all seven of us are vegans!) You would probably not find two people on the planet who enjoy living with dogs more than we do.

 

But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of “pet” ownership to an end. We regard the dogs who live with us as refugees of sorts, and although we enjoy caring for them, it is clear that humans have no business continuing to bring these creatures into a world in which they simply do not fit.

 

There are some advocates who think that “animal rights” means that nonhumans have some sort of right to reproduce, so that it is wrong to sterilize nonhumans. If that view is correct, then we would be morally committed to allowing all domesticated species to continue to reproduce indefinitely. We cannot limit this “right of reproduction” to dogs and cats alone. Moreover, it makes no sense to say that we have acted immorally in domesticating nonhuman animals but we are now committed to allowing them to continue to breed. We made a moral mistake by domesticating nonhumans in the first place; what sense does it make to perpetuate it?

 

In sum, I can understand that welfarists, for whom treatment and not use is the primary moral issue, think that domestication and continued animal use is acceptable as long as we treat animals “humanely.” But I cannot understand why anyone who regards herself as an abolitionist thinks that the continued domestication of any nonhumans could be justified provided that we treat those animals well—any more than I can understand how anyone who regards herself as an abolitionist can be anything other than a vegan.

 

The subtitle of my book—Your Child or the Dog?—the notion of the child and the dog in the burning house (or on the lifeboat, or wherever) is meant to focus our attention on the fact that we seek to resolve moral conflicts between humans and animals. But we create those conflicts by, as it were, dragging the animal into the burning house by bringing her into existence as a resource for our use. We then wonder about how to resolve the conflict that we have created! That makes no sense.

 

If we took animals seriously, we would stop treating them as our resources, as our property. But that would mean an end to bringing nonhumans into existence so that we can use them for food, clothing, vivisection, or any other purpose, including for companionship.

 

Gary L. Francione"

SOFLES Characterization Details | SOTEN, SOFLES & TIWS BaNanna Park Wallin' | © Frederik Emil Høyer-Christensen/gbCrates (All Rights Reserved)

ORISE Fellow Brandon Robinson, in the Fuels Processing Lab at NETL in Morgantown, running the catalyst characterization unit to characterize the zeolite material for acidic/basic properties.

180607-N-PF515-104 BALTIC SEA (June 7, 2018) Members of the Office of Naval Research, based out of Washington, D.C., complete testing to determine mine burial probability and bottom sediment characterization aboard the research vessel Silja off the coast of Bornholm Island in support of exercise Baltic Operations (BALTOPS) 2018, June 7. BALTOPS is the premier annual maritime-focused exercise in the Baltic Region and one of the largest exercises in Northern Europe enhancing flexibility and interoperability among allied and partner nations. (U.S. Navy photo by Chief Mass Communica-tion Specialist America A. Henry/Released)