Century Series Fighters
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Rocca Monaldeschi della Cervara (1156-1295)
castellinelmondo.altervista.org/it/castello/italia/lazio/...
August 2021 - Uploaded 2021/09/03
Town Hall - the first building of the fourteenth century, it was probably a wooden structure. During the great fire in 1541, was destroyed and rebuilt in the shape of a two-storey building with two towers. In the nineteenth century it was rebuilt: In 1827, pulled down one of the towers - north. The elevation developed in neostylowych forms referring to the Gothic and Renaissance, tower crowned with crenellations. In the basement are oldest preserved elements - stone and brick barrel vaults: cross-ribbed and starry.
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Ratusz – pierwsza budowla z XIV wieku, była to budowla zapewne drewniana. W czasie wielkiego pożaru miasta w 1541 r. uległ zniszczeniu, odbudowany w kształcie budynku dwukondygnacyjnego z dwiema wieżami. W XIX wieku został przebudowywany: W 1827 r. rozebrano jedną z wież – północną. Elewację opracowano w neostylowych formach nawiązujących do gotyku i renesansu, wieżę zwieńczono krenelażem. W piwnicach zachowały się najstarsze elementy – kamienne sklepienia beczkowe oraz ceglane: krzyżowo-żebrowe i gwiaździste.
St Athernase Church is a Romanesque church located in Leuchars, Fife, Scotland. It is a Category A listed building and remains in use as a Church of Scotland parish church.
The chancel and half-round apse date from the 12th century with the exterior featuring blind arcades with typical Norman arches. The church was granted by Ness son of William, Lord of Leuchars, to the canons of St Andrews in 1185. Around 1700 a belfry was added, and in 1858 restoration was carried out to the nave.
The church is open to the public in summer, at other times by arrangement. Relics preserved inside include part of a 9th-century cross-slab found near the village (closely comparable to the large collection at St Andrews Cathedral), and three elaborate 16th century memorial stones of the Bruce's of Earlshall, the local lairds. One of the latter shows a full length figure of a woman, naïve in execution, but valuable in documenting contemporary dress.
The oft-mentioned dedication of the medieval church of Leuchars to St Athernase is actually an error. It arises from a nineteenth-century misreading of a list of church dedications in the Register of St Andrews Priory, a medieval manuscript now in the National Archives of Scotland. Folio 155v. has a list of churches dedicated, or re-dedicated, by bishop David de Bernham of St Andrews in the 1240s. The eighth church in this list is 'ecclesia sancti Johannis euangeliste et sancti Athernisci confessoris de Losceresch (the church of St John the evangelist and St Athernase the confessor). However the church of Losceresch is not the church of Leuchars, which in medieval sources is spelt Lochris, Locres etc., but the parish church of Lathrisk (now Kettle parish in Fife), whose early spellings are Losresc (1170s), Loseresch, Losseresc (1227) and such like. Athernase is the patron saint not of Leuchars but of Lathrisk.
The patron of Leuchars is not known for certain, but some medieval sources indicate a local cult of St Bonoc, a name unknown outside the parish of Leuchars, and a chapel of St Bonoc, complete with chaplain, is known to have existed.
"Athernase" may be an anglicised form of the name Itharnán, found also in Fife at Kilrenny, and on the Isle of May, an Irish missionary who "died among the Picts" in 669 according to the Annals of Ulster.
Camera: Graflex Century Graphic
Film: Kodak T-Max 400
Developer: Ars Imago Monobath
Scanner: Epson V850 Pro
Scannersoftware: SilverFast
Arriving at Escanaba, Michigan, three Chicago & North Western C628’s have a trainload of iron ore from Ishpeming. Here the ore will be transloaded to an ore boat on Lake Michigan.
Large stone blocks stacked like giant lego pieces at Bayon, Angkor Thom, Angkor, Siem Reap, Cambodia
Leaves of Century Plant (Agave americana). A stunning, sculptural plant. As the 6-foot leaves unfurl, savage spines leave a lasting impression on the plant’s epidermis. Matures in roughly 10 years, at which time a yellow-flowered stalk bolts upwards of 26 feet (8 meters); the primary plant dying thereafter.
McGovern Centennial Garden. Hermann Park. Houston, Texas.
"With Teeth", a lullaby of sorts, by Nine Inch Nails: www.youtube.com/watch?v=H21PyAV4zCU
Juma Mosque (Uzbek: Juma masjid / Жума масжид, lit. 'Friday Mosque') is a 10th–18th century mosque in Khiva, Uzbekistan. It is one of the principal monuments of Itchan Kala, the walled old city of Khiva, which is a World Heritage Site. It stands in the middle of Itchan Kala, on the road connecting the west gate (Ota darvoza) and the east gate (Polvon darvoza). The mosque was first documented in the 10th century, but it was rebuilt in 1788.
It is a large one-story brick building with a flat roof, supported by 212 wooden columns in 17 rows. Its total size is 55 x 46 m, and its minaret is 42 m high.
15th century St Peter and St Paul church in a small Cotswolds town, financed by wealthy wool merchants, Northleach, England. Hasselblad X2D.
A uniquely Chicago & North Western C628/GP7 combination has dropped its train from Green Bay on a yard track in Escanaba, Michigan, and now awaits a call to return south.
Wandering through narrow, old and cozy streets thinking we have been teleported to a time where transport meant horse and cart. Eguisheim, France
www.istockphoto.com/fr/portfolio/sonja-ooms
Top of the hill where a few family went hurriedly and survived the tsunami century ago .., Ermita hill , PH
Bayon, Angkor, Siem Reap Province, Cambodia
The Bayon is a well-known and richly decorated Khmer temple at Angkor in Cambodia. Built in the late 12th or early 13th century as the official state temple of the Mahayana Buddhist King Jayavarman VII, ...
read more: en.wikipedia.org/wiki/Bayon
Captured the forest on Borth beach like this back in July 2019, have not managed to see it again quite like this since.
A forest which was buried under water and sand more than 4,500 years ago can be seen on Borth beach in Ceredigion, Cymru/Wales.
The remains of the forests trees, preserved in the local peat, have been exposed by low tides and high winds.
Known as the Sunken Forest or Sunken Kingdom, this graveyard of trees – pine, alder, oak and birch – has been preserved since 1500 BC and surfaced at various points in history, in folktales, songs and legends from the 17th century, that widely identify it with Cantre'r Gwaelod (The Lowland Hundred), an ancient civilization described as a ‘Welsh Atlantis’.
Still wearing the colors of former owner Long Island, Virginia & Maryland C420 213 idles at Cape Charles, Virginia.
As a result of archaeological research we know that in the time of the Roman emperor Augustus, in the first century AD., Carmona went through a prolonged period of peace and economic prosperity. This led to the construction of large and important public buildings, among them the Gate of Cordoba, which was not only a defensive gate but also had a certain propaganda value, symbolizing the advance of the Roman empire.
In the Gate of Cordoba we can appreciate the traces left by the different cultures that have established themselves in our town throughout its long history.
During the time of the Catholic Monarchs, the Gate lost its original purely defensive function and, with it, its austere military appearance, as it took on the role of the supervision of products coming into Carmona from outside the town walls, in practice effectively acting as a customs post and, as a result, acquiring elements of civil architecture.
In the 16th century it underwent Renaissance alterations and, at the beginning of the 17th century, beautiful ornamental motifs, such as coats of arms and marble statues, now unfortunately lost, were added, all of which dignified the Gate.
Its Baroque appearance dates to the time of Charles II, with the reforms which took place in 1688.
At the end of the 18th century, the last reforms were carried out by the famous Neoclassical architect from Carmona, José Echamorro, and part of the monument was rebuilt and the complex consolidated
This colonial church is located at Paraty city, Rio de Janeiro state, Brazil.It was built in 18th century
I composed this photograph while walking through a residential area in Palm Desert, California. It is, I believe, an example of Mid-century Modern architecture, quite common in this area.
Mid-century modern was originally considered a collection of homes built after World War II, rather than a specific style. However, "mid-century modern" now often denotes a particular building or decorating style, characterized by clean lines, minimal decoration, and a connection with nature. It features a wide, low house footprint with large, open spaces, floor-to-ceiling windows, and an emphasis on bringing the outdoors in.
Despite being a substantial village before the Norman Conquest, the description of Alwalton in the Doomsday Book makes no mention of a church. However, they were certain that there was a church a century later because the earliest parts of the present building date back from 1170 and were clearly the extension of an existing building.
This 1170 work (the first two bays of the north aisle with their solid piers, round arches and skilfully carved leaf volute capitals) is not only the most ancient part of the church, it is also the most beautiful.
During the early 13th century the church was considerably extended. The tower was built and the nave lengthened by the insertion of an extra bay at the west end and widened by adding a south aisle. It seems likely that the wonderful carving around the west door was also carried out at this time but it could have been earlier, having been moved from another part of the church.
With the completion of the 13th century work the church became much as we see it today, except for the transepts and chancel. But things might have been very different if plans to rebuild the church around 1300 had been successful. At that time work began on the construction of a central tower along with a high vaulted chancel and vaulted transept. Inexplicably, after about 30 years, the work ceased. The partly completed tower was taken down and only the chancel and transepts remain from this grandiose plan.
During the next 500 years there was only one major alteration and this took place during the 15th century. The nave walls were raised to form a clearstory and the church was re-roofed. Adding the clearstory involved building new arches at the crossing and it was at this time that the 13th century vaulting in the chancel and transepts was destroyed. Traces of the vaulting can still be seen on several walls but we can only imagine how splendid the building would now be if this magnificent ceiling had survived.
By the middle of the 19th century the church had fallen in to a sorry state and extensive repairs were begun in 1840
In 1070, Robert de Beaumont founded a collegiate church here. In the 12th century it became a priory. The church on this picture (now a ruin) was built in the 13th century and destroyed between 1820 and 1850.
Time travel, is it possible? As far as I am concerned it certainly is. This street was constructed in the 17th Century in the town of Saint Andrews. The only thing that has changed is the height of the trees and the road surface over the years.
Ardfert was the site of a Celtic Christian monastery founded in the 6th century by Saint Brendan The Navigator. This doorway dates from the 12th Century.
All you got it this moment
Twenty-first centurys yesterday
You can care all you want
Everybody does, yeah, that's ok
So slide over here
And give me a moment
Your moves are so raw
Ive got to let you know
Ive got to let you know
You're one of my kind
I need you tonight
Cause Im not sleeping
Theres something about you girl
That makes me sweat
How do you feel?
I'm lonely
What do you think?
Can't think at all
Whatcha gonna do?
Gonna live my life
So slide over here
And give me a moment
Your moves are so raw
Ive got to let you know
Ive got to let you know
You're one of my kind
I need you tonight
Cause Im not sleeping
There's something about you girl
That makes me sweat
How do you feel?
I'm lonely
What do you think?
Cant think at all
Whatcha gonna do?
Gonna live my life
How do you feel?
I'm lonely
What do you think?
Can't think at all
Whatcha gonna do?
Gonna live my life
So slide over here
And give me a moment
Your moves are so raw
I've got to let you know
I've got to let you know
So slide over here
And give me a moment
I've got to let you know
I've got to let you know
You're one of my kind
-INXS
Zons on the Rhine, the medieval customs fortress, founded in the 7th century. Zons is always worth a visit with its completely preserved town wall, towers, gates and other historical buildings
adrian-evans.pixels.com/featured/1-dolbadarn-castle-llanb...
Dolbadarn Castle is a fortification built by the Welsh prince Llywelyn the Great during the early 13th century, at the base of the Llanberis Pass and overlooking the waters of Llyn Peris and Llyn Padarn Snowdonia north Wales, UK
Jvari Monastery is one of the most iconic in Georgia. This ancient temple dates back to the 6th century AD. It was built at the dawn of the adoption and spread of Christianity in Georgia. The name of the church is translated from Georgian as “the cross” and has its own history. According to the legend, the cross of St. Nino, one of the most revered saints who converted Georgia to Christianity, is kept here. After some time, a temple was built on the site of the holy cross, which later became the basis of the present Jvari.
The Jvari temple is located nearby the ancient capital of Georgia, Mtskheta, on the top of a high mountain, from where picturesque views of the neighborhood open, at the intersection of stormy waters of the Aragvi and Kura rivers. The temple attracts thousands of tourists because of its architecture, location and historical value. Exterior and interior decorations of the temple are made in simple, and we can say quite austere forms. Unlike most Orthodox churches, Jvari is beautiful with its simplicity, rigor and clarity of lines. According to the structure, the temple is classified as serial, or tetraconch. Inside the temple right in the center under the dome on a stone pedestal, stands the impressive wooden cross, decorated with inscriptions and carvings. The exterior facades of the temple are decorated with simple, and at the same time expressive bas-reliefs.
To the top of the mountain where the temple stands, lead two ways: a new asphalt road for cars, and a path through which people used to climb up to the sanctuary from time immemorial. The trail begins at the highway. Climbing up along it until about the middle, you can come across a spring with holy water which is believed to appear thanks to the prayers of St. Nino. This water is considered to be curative and miraculous. The temple of Jvari went through a long and difficult journey of one and a half thousand year’s length along with the Georgian people, experienced hardships and difficulties, becoming a symbol of faith for Georgia.
The Collegiate Church of Our Lady is a 13th-century Gothic cathedral in Dinant, a city in Waloon Belgium, on the banks of the River Meuse. The collegiate church replaced a 10th-century Romanesque church which collapsed in 1228, leaving only the North door. Its most iconic part is the separate 16th century pear-shaped bell tower.