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Scanned from Fuji NPH400
(shot at ISO-200 and expired from Jul-2003)
Chicago, IL
November 2020
Follow on Instagram @dpsager
From our fall ride a week ago.
In 1885 Bohemian immigrants founded Saint John Nepomucene Catholic Church, named for the patron saint of Czechoslovakia. The settlers, most of whom emigrated from Prague, named their community Praga. This Gothic Revival church was built as a frame structure in 1890; the steeple and bell were added in 1893. In 1926 the church was clad in fieldstone. The altar and some statues date from 1894. Since its founding, Saint John Church has been served by neighboring priests.
South east of East Jordan, MI.
Theatinerkirche, Munchen, Germany.
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Scanned from Fuji NPH400
(shot at ISO-200 and expired from Jul-2003)
Chicago, IL
November 2020
Follow on Instagram @dpsager
Santa Elena Augusta
Flavia Julia Helena Augusta
Diocesan Shrine of Our Lady on Thorns (Aranzazu)
Municipality of San Mateo
Province of Rizal
Philippines
SantaCruzang Bayan 2008
May 25, 2008
About SAINT HELENA
Venerated in:
Roman Catholicism
Eastern Orthodoxy
Oriental Orthodoxy
Lutheran
Anglicanism
Canonized:
Her canonization precedes the practice of formal Canonization by the Pope or the relevant Orthodox and Lutheran churches.
Feast:
Roman Catholic: August 18
Lutheran: May 21
Orthodox: May 19
Coptic Orthodox: 9 Pashons
**Finding of the True Cross: May 03
Symbol: Cross
Derivatives: St. Helena of Constantinople, St. Helen, St. Eleanor
Patronage: archeologists, converts, difficult marriages, divorced people, empresses
Flavia Julia Helena Augusta, also known as Saint Helena, Saint Helen, Helena Augusta or Helena of Constantinople (ca. 250 – ca. 330) was consort of Constantius Chlorus, and the mother of Emperor Constantine I. She is traditionally credited with finding the relics of the True Cross.
Family Life: Helena's birthplace is not known with certainty. The sixth-century historian Procopius is the earliest authority for the statement that Helena was a native of Drepanum, in the province of Bithynia in Asia Minor. Her son Constantine renamed the city "Helenopolis" after her death in 328, giving rise to the belief that the city was her birthplace. Although he might have done so in honor of her birthplace, Constantine probably had other reasons for doing so. The Byzantinist Cyril Mango has argued that Helenopolis was refounded to strengthen the communication network around his new capital in Constantinople, and was renamed to honor Helena, not to mark her birthplace. There is another Helenopolis, in Palestine, but its exact location is unknown. This city, and the province of Helenopontus in the Diocese of Pontus, were probably both named after Constantine's mother.
The bishop and historian Eusebius of Caesarea states that she was about 80 on her return from Palestine. Since that journey has been dated to 326–28, Helena was probably born in 248 or 250. Little is known of her early life. Fourth-century sources, following Eutropius' Breviarium, record that she came from a low background. Ambrose was the first to call her a stabularia, a term translated as "stable-maid" or "inn-keeper". He makes this fact a virtue, calling Helena a bona stabularia, a "good stable-maid". Other sources, especially those written after Constantine's proclamation as emperor, gloss over or ignore her background.
It is unknown where she first met her future partner Constantius. The historian Timothy Barnes has suggested that Constantius, while serving under Emperor Aurelian, could have met her while stationed in Asia Minor for the campaign against Zenobia. Barnes calls attention to an epitaph at Nicomedia of one of Aurelian's protectors, which could indicate the emperor's presence in the Bithynian region soon after 270. The precise legal nature of the relationship between Helena and Constantius is unknown: the sources are equivocal on the point, sometimes calling Helena Constantius' "wife", and sometimes calling her his "concubine". Jerome, perhaps confused by the vague terminology of his own sources, manages to do both. Some scholars, such as the historian Jan Drijvers, assert that Constantius and Helena were joined in a common-law marriage, a cohabitation recognized in fact but not in law. Others, like Timothy Barnes, assert that Constantius and Helena were joined in an official marriage, on the grounds that the sources claiming an official marriage are more reliable.
Helena gave birth to Constantine I in 272. In 293, Constantius was ordered by emperor Diocletian to divorce her in order to qualify as Caesar of the Western Roman Empire, and he was married to the step-daughter of Maximian, Theodora. Helena never remarried and lived in obscurity, though close to her only son, who had a deep regard and affection for her.
Constantine was proclaimed Augustus of the Roman Empire in 306 by Constantius' troops after the
latter had died, and following his elevation his mother was brought back to the public life and the imperial court, and received the title of Augusta in 325. Helena died in 330 with her son at her side. Her sarcophagus is on display in the Pio-Clementino Vatican Museum. During her life, she gave many presents to the poor, released prisoners and mingled with the ordinary worshippers in modest attire, exhibiting a true Christian spirit.
Sainthood: She is considered by the Orthodox and Catholic churches as a saint, famed for her piety. Her feast day as a saint of the Orthodox Christian Church is celebrated with her son on May 21, the Feast of the Holy Great Sovereigns Constantine and Helen, Equal to the Apostles. Her feast day in the Roman Catholic Church falls on August 18. Her feast day in the Coptic Orthodox Church is on 9 Pashons. Eusebius records the details of her pilgrimage to Palestine and other eastern provinces (though not her discovery of the True Cross). She is the patron saint of archaeologists. The names "Saint Eleanor" and "Saint Eleanora" are usually synonymous for Saint Helen.
Relic Discoveries: In 325, Helena was in charge of a journey to Jerusalem to gather Christian relics, by her son Emperor Constantine I, who had recently declared Rome as a Christian city. Jerusalem was still rebuilding from the destruction of Hadrian, a previous emperor, who had built a temple to Venus over the site of Jesus's tomb, near Calvary.
According to legend, Helena entered the temple with Bishop Macarius, ordered the temple torn down and chose a site to begin excavating, which led to the recovery of three different crosses. Refused to be swayed by anything but solid proof, a woman from Jerusalem, who was already at the point of death from a certain disease, was brought; when the woman touched a cross suddenly recovered and Helena declared the cross with which the woman had been touched to be the True Cross. On the site of discovery, she built the Church of the Holy Sepulchre, while she continued building churches on every Holy site.
She also found the nails of the crucifixion. To use their miraculous power to aid her son, Helena allegedly had one placed in Constantine's helmet, and another in the bridle of his horse. Helena left Jerusalem and the eastern provinces in 327 to return to Rome, bringing with her large parts of the True Cross and other relics, which were then stored in her palace's private chapel, where they can be still seen today. Her palace was later converted into the Santa Croce in Gerusalemme.
The reliquary of Jerusalem was committed to the care of Saint Macarius and kept with singular care and respect in the magnificent church which Saint Helen and her son built there. Saint Paulinus relates that, though chips were almost daily cut off from it and given to devout persons, yet the sacred wood suffered thereby no diminution. It is affirmed by Saint Cyril of Jerusalem, twenty-five years after the discovery, that pieces of the cross were spread all over the earth; he compares this wonder to the miraculous feeding of five thousand men, as recorded in the Gospel. The discovery of the cross would have happened in the spring, after navigation began on the Mediterranean Sea, for Saint Helen went the same year to Constantinople and from there to Rome, where she died in the arms of her son on the 18th of August of the same year, 326.
Reference:
The Cathedral Church of the Virgin Mary of the Immaculate Conception in Myeongdong, commonly known as Myeongdong Cathedral, is the cathedral of the Roman Catholic Archbishop of Seoul, South Korea, located in the Myeongdong neighborhood of Jung-gu, Seoul. It is a neighborhood landmark and a symbol of Christianity in Korea and of political dissidents.
Church and Baptistery
first, the original sin must be cleared in a Baptistery...
But...I'm not religious!
The pilgrimage church of St. Marinus and Anian
is the Catholic parish church of Wilparting (municipality Irschenberg Miesbach).
Upper Bavaria, Germany
The present church, with the beautiful backdrop of one of the most famous Bavarian Mangfallgebirges photo opportunities owes its baroque exterior renovation of a late Gothic building in 1697 by Johann Mayr Elder.
Instead of the House (1643-1718).
The interior is mainly determined by Baroque style in 1759.
The core of the church is the monumental High grave of the two saints from 1778.
@Wikipedia
Cathedral of St. Mary of the Assumption
San Francisco, California
Pietro Belluschi, Angus McSweeney, Paul A. Ryan, John Michael Lee, Pier Luigi Nervi, architects and engineers, 1971
There is a long and interesting story about the development of this project which I can recommend, found in the book on the religious architecture of Belluschi titled, 'Spiritual Space' by Meredith L. Clausen (1992). One also learns about the influence of his MIT colleague Eduardo Catalano, who, at the time, was doing a lot of research about structures with 'warped surfaces'.
George and Monica's church, across the street from where they were attending a meeting. It was about 7:00 p.m. on a cloudy evening.
My minimalist take on Catholicism
A Cross - to bear
#SantaFe #Santuario #Suenosdeuomi #ImageChérie #Minimalism #Cross #Catholicism
Basilica of the National Shrine of the Immaculate Conception
This famous church and landmark in northeast Washington, D.C. is adjacent to the campus of Catholic University.
When construction began on the present Cologne Cathedral in 1248 with foundation stone, the site had already been occupied by several previous structures. The earliest may have been for grain storage, and possibly was succeeded by a Roman temple built by Mercurius Augustus. From the 4th century on, however, the site was occupied by Christian buildings, including a square edifice known as the "oldest cathedral" that was commissioned by Maternus, the first bishop of Cologne. A free-standing baptistery dating back to the 7th century was located at the east end of the present cathedral but was demolished in the 9th century to build the second cathedral. During excavations of the present cathedral, graves were discovered in the location of the oldest portion of the building; including that of a boy that was richly adorned with grave goods and another of a woman, popularly thought to be Wisigard. Both graves are thought to be from the 6th century. Only ruins of the baptistery and the octagonal baptismal font remain today.[citation needed] The second church, called the "Old Cathedral", was completed in 818. It was destroyed by fire on 30 April 1248, during demolition work to prepare for a new cathedral. Myths state that Kris Kringle [Santa Claus] would take the naughty kids to the cathedral were he would punish them severely. He would drop them off of the South Tower if they resisted. You can even visit that South Tower today when visiting Cologne, Germany.
Roman Catholic cathedral in Cologne, North Rhine-Westphalia, Germany.
UNESCO World Heritage
More information can be found in the Wikipedia at: en.wikipedia.org/wiki/Cologne_Cathedral