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Eight men commence ministry for the Church
Story and photos by Ambria Hammel | Nov. 15, 2010 | The Catholic Sun
A baptism at St. Gabriel the Archangel Parish in Cave Creek last week marked a double cause for celebration for one man in particular.
The waters of baptism signaled the first step of a lifelong journey in faith for the 2-month-old boy and the first time the celebrant — the infant’s grandfather — administered the sacrament as a permanent deacon for the Church.
One day prior, Deacon Robert Torigian was among eight men, all married with children, whom Bishop Thomas J. Olmsted ordained to the diaconate Nov. 6 at Ss. Simon and Jude Cathedral. They join 239 permanent deacons serving the Phoenix Diocese from the altar, within parish ministries and in the greater community.
“I know that each of them has what it takes to be an effective, caring deacon and a powerful witness of Jesus, the Servant of all,” said Deacon Doug Bogart, associate director of education and formation for the diaconate.
He described them as smart and creative. The new deacons, ages 42-60, have a strong commitment to service, particularly to the bishop, their parishes and to the poor, Deacon Bogart added.
Bishop Olmsted told a crowded cathedral filled with extended family, friends, priests and fellow deacons that deacons represent the charity of the Church. Therefore, he said, they will see the new deacons as disciples seeking “not to be served, but to serve.”
Then he spoke directly to his eight newest “sons.”
“You receive sacred authority to teach in the name of the Church. Such teachings are badly needed,” the bishop said. He cautioned them to resist the temptation to omit any teaching that may not be popular.
“Hand it on faithfully in its organic wholeness,” the bishop said.
One by one all eight deacon candidates knelt in front of the bishop, placed their hands in his and promised their fidelity.
Then the entire church offered a litany of supplication while the candidates fully prostrated themselves down the cathedral’s center aisle. It marked their act of submission.
When they got up, the new deacons spread themselves along the foot of the altar where priests vested them for the first time. Jesuit Father Dave Klein vested his brother Deacon Tom Klein, who will be the only deacon serving St. Francis Xavier Parish.
Deacon Klein also cited his other brother, a St. Thomas the Apostle parishioner and longtime Vincentian, as influential in his discernment.
“It’s been a lifetime evolution for me. There was no lightning bolt moment,” Deacon Klein said in his final hour before ordination.
Deacon Klein, who also works as a trial lawyer, will head the parish’s busy marriage preparation program. He hopes to encourage parishioners of all ages to become more active in the Church.
Once vested, the deacons knelt a final time in front of Bishop Olmsted as he symbolically handed each of them the Book of the Gospels.
“Now you are not only hearers of the Gospels, but also its ministers,” the bishop said.
The deacons finished their ordination Mass from the altar and helped distribute the Eucharist.
Hope for the future
“We, today, witnessed the living faith being handed on from generation to generation so that the Church of Christ will never be without the sacraments of the three holy orders of the Church,” Bishop Eduardo A. Nevares said during a brief program at a post-ordination reception.
Providing for the future of the Church, especially by administering the sacrament of baptism, is what several new deacons looked forward to in their first weeks of ordained ministry. One had eight baptisms lined up during his first week.
“That is the joy and source of hope,” said Deacon David Runyan, a retired meteorologist who will serve St. Andrew the Apostle Parish in Chandler and El Cristo Rey Parish at the Grand Canyon in the summertime.
Deacon Torigian, who baptized his grandson, plans to remind older Catholics of their baptismal obligation to come to know and serve the Lord, he said.
The new deacon and longtime physician assistant should know a thing or two about service. He devoted so much time to pastoral ministry in his native Detroit that several deacons invited him to consider joining the diaconate. He finished formation in Phoenix.
Outside of parish work at St. Gabriel, Deacon Torigian will also help the diocesan Office of Natural Family Planning develop curriculum for Catholic high school students.
Deacon Jim Gall, who for a while didn’t know what a deacon was but always liked to serve others, also looks forward to living the deacon motto of servant leadership.
He gained a deeper prayer life during the formation process. It’s helped him see things with spiritual eyes instead of reacting based on temperament, he said.
“I could never go back to the way I was,” Deacon Gall said.
Most new deacons said they gained a deeper spirituality and strengthened their marriage and family relationships during formation.
“I just thank God that I finally said yes,” said Deacon Al Homiski, a parish administrator at St. Bernadette in Scottsdale. He admitted putting off repeated invitations to join the diaconate for years.
The five-year formation process in Phoenix involves two years of weekly Kino classes, monthly diaconate meetings with candidates and their wives, practicums including at St. Joseph’s Hospital and Medical Center, and twice daily prayer. The experience is enough to impact the entire family.
Deacon Ron Johnson saw a noticeable change in the spiritual lives of his three children as well during formation. The psychologist first felt called to the diaconate during a Cursillo weekend seven years ago and is looking forward to being the first Spanish-speaking deacon in the Flagstaff area.
He’ll also travel with Fr. Pat Mowrer throughout the north deanery supporting other parishes and missions.
Deacon Jason Robinson said he was always attracted to serving the Church. He applied to the priesthood after high school and entered further discernment.
He soon met his wife through a singles ministry and continued to search for his niche in the Church.
“I had this passion for the Church kind of from the inside, yet I was a working man,” the software developer said, “so I was always a bridge.”
He thought about entering the diaconate later in life. A personal invitation to the diaconate expedited his formation and ordination.
His ministry will include prison and Native American outreach plus parish work.
“Thank you for responding to God,” Deacon Jim Trant, director of the diaconate told the diocese’s newest deacons, “for doing and acting upon His will.”
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.
Eight men commence ministry for the Church
Story and photos by Ambria Hammel | Nov. 15, 2010 | The Catholic Sun
A baptism at St. Gabriel the Archangel Parish in Cave Creek last week marked a double cause for celebration for one man in particular.
The waters of baptism signaled the first step of a lifelong journey in faith for the 2-month-old boy and the first time the celebrant — the infant’s grandfather — administered the sacrament as a permanent deacon for the Church.
One day prior, Deacon Robert Torigian was among eight men, all married with children, whom Bishop Thomas J. Olmsted ordained to the diaconate Nov. 6 at Ss. Simon and Jude Cathedral. They join 239 permanent deacons serving the Phoenix Diocese from the altar, within parish ministries and in the greater community.
“I know that each of them has what it takes to be an effective, caring deacon and a powerful witness of Jesus, the Servant of all,” said Deacon Doug Bogart, associate director of education and formation for the diaconate.
He described them as smart and creative. The new deacons, ages 42-60, have a strong commitment to service, particularly to the bishop, their parishes and to the poor, Deacon Bogart added.
Bishop Olmsted told a crowded cathedral filled with extended family, friends, priests and fellow deacons that deacons represent the charity of the Church. Therefore, he said, they will see the new deacons as disciples seeking “not to be served, but to serve.”
Then he spoke directly to his eight newest “sons.”
“You receive sacred authority to teach in the name of the Church. Such teachings are badly needed,” the bishop said. He cautioned them to resist the temptation to omit any teaching that may not be popular.
“Hand it on faithfully in its organic wholeness,” the bishop said.
One by one all eight deacon candidates knelt in front of the bishop, placed their hands in his and promised their fidelity.
Then the entire church offered a litany of supplication while the candidates fully prostrated themselves down the cathedral’s center aisle. It marked their act of submission.
When they got up, the new deacons spread themselves along the foot of the altar where priests vested them for the first time. Jesuit Father Dave Klein vested his brother Deacon Tom Klein, who will be the only deacon serving St. Francis Xavier Parish.
Deacon Klein also cited his other brother, a St. Thomas the Apostle parishioner and longtime Vincentian, as influential in his discernment.
“It’s been a lifetime evolution for me. There was no lightning bolt moment,” Deacon Klein said in his final hour before ordination.
Deacon Klein, who also works as a trial lawyer, will head the parish’s busy marriage preparation program. He hopes to encourage parishioners of all ages to become more active in the Church.
Once vested, the deacons knelt a final time in front of Bishop Olmsted as he symbolically handed each of them the Book of the Gospels.
“Now you are not only hearers of the Gospels, but also its ministers,” the bishop said.
The deacons finished their ordination Mass from the altar and helped distribute the Eucharist.
Hope for the future
“We, today, witnessed the living faith being handed on from generation to generation so that the Church of Christ will never be without the sacraments of the three holy orders of the Church,” Bishop Eduardo A. Nevares said during a brief program at a post-ordination reception.
Providing for the future of the Church, especially by administering the sacrament of baptism, is what several new deacons looked forward to in their first weeks of ordained ministry. One had eight baptisms lined up during his first week.
“That is the joy and source of hope,” said Deacon David Runyan, a retired meteorologist who will serve St. Andrew the Apostle Parish in Chandler and El Cristo Rey Parish at the Grand Canyon in the summertime.
Deacon Torigian, who baptized his grandson, plans to remind older Catholics of their baptismal obligation to come to know and serve the Lord, he said.
The new deacon and longtime physician assistant should know a thing or two about service. He devoted so much time to pastoral ministry in his native Detroit that several deacons invited him to consider joining the diaconate. He finished formation in Phoenix.
Outside of parish work at St. Gabriel, Deacon Torigian will also help the diocesan Office of Natural Family Planning develop curriculum for Catholic high school students.
Deacon Jim Gall, who for a while didn’t know what a deacon was but always liked to serve others, also looks forward to living the deacon motto of servant leadership.
He gained a deeper prayer life during the formation process. It’s helped him see things with spiritual eyes instead of reacting based on temperament, he said.
“I could never go back to the way I was,” Deacon Gall said.
Most new deacons said they gained a deeper spirituality and strengthened their marriage and family relationships during formation.
“I just thank God that I finally said yes,” said Deacon Al Homiski, a parish administrator at St. Bernadette in Scottsdale. He admitted putting off repeated invitations to join the diaconate for years.
The five-year formation process in Phoenix involves two years of weekly Kino classes, monthly diaconate meetings with candidates and their wives, practicums including at St. Joseph’s Hospital and Medical Center, and twice daily prayer. The experience is enough to impact the entire family.
Deacon Ron Johnson saw a noticeable change in the spiritual lives of his three children as well during formation. The psychologist first felt called to the diaconate during a Cursillo weekend seven years ago and is looking forward to being the first Spanish-speaking deacon in the Flagstaff area.
He’ll also travel with Fr. Pat Mowrer throughout the north deanery supporting other parishes and missions.
Deacon Jason Robinson said he was always attracted to serving the Church. He applied to the priesthood after high school and entered further discernment.
He soon met his wife through a singles ministry and continued to search for his niche in the Church.
“I had this passion for the Church kind of from the inside, yet I was a working man,” the software developer said, “so I was always a bridge.”
He thought about entering the diaconate later in life. A personal invitation to the diaconate expedited his formation and ordination.
His ministry will include prison and Native American outreach plus parish work.
“Thank you for responding to God,” Deacon Jim Trant, director of the diaconate told the diocese’s newest deacons, “for doing and acting upon His will.”
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.
Church Elder (women) Marva Farquharson of the Message of Hope Adventist Church prays before baptizing one person with whom she gave Bible studies to during a ceremony held at the Montague Beach, in Nassau, Bahamas, on Sep. 28, 2013. [Photo: Robert Garcia/ATCU/IAD]
Shots i took of Baptized in Blood on December 18th, 2009 at The Eagles Club in Sarnia, Ontario.
Strobist:
1 sb-600 on stage right
1 sb-600 in hand
Fired by Cybersyncs
Joel Pilotte Photography
pilottephoto@gmail.com
Will is a young man from my church who was baptized today along with Dedicus and my niece, Michelle. Pastors Jim Pelletier, left, and my brother, Shawn Crowley and his wife Donna, did the honors! Despite the strong rip current, it was a beautiful, perfect day for a life-changing event!
View On Black (Large)
There's some question whether the person being baptized in these are both me, but I'm leaving this collage as is because even if only one of them is me, I don't know for sure which one it is.
The Lapu-Lapu shrine is a 20 metre bronze statue in Punta Engaño, Mactan Island, Cebu, Philippines, erected in honor of Datu Lapu-Lapu, a native chieftain who defeated Spanish soldiers, and Portuguese explorer Ferdinand Magellan in the Battle of Mactan on 1521. The Magellan Obelisk is a large memorial tower built in 1866 to honour Portuguese explorer Ferdinand Magellan and is built on the area where Magellan is believed to have been killed in 1521. The shrine has four corners that each of this sides has a corresponding inscriptions, first was ~ Glorias Españolas, means ~ Spanish Glory, second was for ~ A Hernando de Magallanes, stands for the portugese name of Ferdinand Magellan, third was ~ Siendo Gobernador don Miguel Creus and last was 1866 Reinando Ysabel II.
Cebu City is a highly-urbanized city, which makes itself independent from Cebu province despite being the seat of the provincial government centred at the Cebu Provincial Capitol. Its voters do not vote for provincial officials. There were proposals however during the time of Governor Emilio Mario Osmeña to establish an "administrative district" that would be independent from Cebu City. This would literally mean carving out Cebu City's Barangay Capitol where the provincial capitol and other provincial offices are located. The plan however did not push through and was even followed by other proposals like the transfer of the capital to Balamban. Cebu City is governed by a mayor, vice-mayor and 16 councillors (eight representing the northern and eight representing the southern region). Each official is popularly elected to serve for a three year term. The chief of the Association of Barangay Captains and the President of the Sangguniang Kabataan Federation also managed in the city council. The day to day administration of the city is handled by a city administrator.
The City of Cebu is the capital city of Cebu and is the second city in the Philippines with the second most significant metropolitan centre and known as the oldest Spanish settlement in the country. The city is located on the eastern shore of Cebu and was the first Spanish settlement in the Philippines. Cebu is the Philippines' main domestic shipping port and is home to about 80% of the country's domestic shipping companies. Cebu also holds the second largest international flights in the Philippines and is a significant centre of commerce, trade and industry in the Visayas and Mindanao regions. Cebu City is the centre of a metropolitan area called Metro Cebu, which includes the cities of Carcar, Danao, Lapu-lapu, Mandaue, Naga, Talisay. Metro Cebu has a total population of about 2 million people. The Mactan-Cebu International Airport, located in Lapu-Lapu City is only a 20 minute drive away from Cebu City. To the northeast of the city is Mandaue City and the town of Consolacion, to the west is Toledo City, the towns of Balamban and Asturias, to the south is Talisay City and the town of Minglanilla. Across Mactan Strait to the east is Mactan Island where Lapu-Lapu City and an aquarium attraction are located.
In the heart of uptown Cebu City is a circular park with a picturesque fountain in the centre. This is the famous Fuente Osmeña Circle, which is a focal landmark for the Queen City of the South.Fuente Osmeña, or literally ~ Osmeña Fountain, was named after Pres. Sergio Osmeña. The patriarch of one of Cebu’s most prominent political families served as the fourth president of the Philippines. Considering his contributions to society, he is considered a favorite son of the province.The rotunda, which principally features the Osmeña fountain, is said to have been built during the inauguration of the City’s water system.The park surrounding the regal spout has become a venue for an assortment of events.
When the Spaniards arrived in Cebu, the Italian chronicler, Antonio Pigafetta, sailing under convoy with the Magellan expedition, offered a baptismal gift to Hara Amihan, wife of Rajah Humabon. She was later named Juana, the figure of the Santo Niño. The natives also honoured the Santo Niño de Cebu in their indigenous Sinulog ritual[citation needed]. The Sinulog ritual was preserved but limited to honouring the Santo Niño. Once the Santo Niño church was built in the 16th century, the Christian Malay people started performing the Sinulog ritual in front of the church, the devotees offering candles and indigenous dancers shouting ~ Viva Pit Señor!
Magellan's Cross is a Christian cross planted by Portuguese, and Spanish explorers as ordered by Ferdinand Magellan on arriving in Cebu in the Philippines around April 14 or 21, 1521. This cross is housed in a chapel next to the Basilica Minore del Santo Niño on Magallanes Street ( Magallanes being the Spanish name of Magellan ), just in front of the city centre of Cebu City. A sign below the cross describes the original cross is encased inside the wooden cross that is found in the centre of the chapel. This is to protect the original cross from people who chipped away parts of the cross for souvenir purposes or in the belief that the cross possesses miraculous powers. Some people, however, believe that the original cross had been destroyed or had disappeared after Magellan's death, and the cross is a replica that was planted there by the Spaniards after they successfully colonized the Philippines.
The history is that when Ferdinand Magellan first arrived in Cebu on 21 April 1521 he erected a cross in Cebu. The cross there today is not the original. Magellan's Cross is one symbol of Cebu. This chapel's image can be found in Cebu city seal. It is also seen as the symbol of Roman Catholicism in the Philippines. Magellan and his crew were the first Europeans to arrive in the Philippines. They made the first conversions to Catholicism when they converted Rajah Humabon, the local chief, his wife and hundreds of his Cebuano villagers to accept Christianity and be consequently baptized. At the same time Magellan left in Cebu the Santo Nino de Cebu [ holy child of Cebu ] a doll figure made in Europe in the 16th Century representing Jesus Christ as a child. This doll was rediscovered some 45 years later the return to Cebu of Miguel Lopez de Legazpi who came back to Cebu on the order of King Phillip of Spain to make Cebu the first centre of the new Spanish Colony in Asia, called Las Islas Filipinas. This doll also plays an important function in the religious life of millions of people as explained here.