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Today Nepal is celebrating Krishna Asthami, which means birthday of Lord Bhagwan Sri Krishna.
The stories of Krishna's childhood and youth tell of his mischievous pranks as Makhan Chor (butter thief).
In the midst of Durga Puja in Kolkata, the sky behaved rather strangely.... The snap taken on Asthami afternoon with a rather clear sky just few mins ago.
Generally, Jagaddhatri is referred as another name of Durga. In Sanskrit and Bengali, the word 'Jagaddhatri' literally means 'Holder (dhatri) of the World (Jagat).
In Hinduism, Jagaddhatri or, 'the Protector of the World' is a form of Devi, the supreme goddess. Her worship is more common in the Indian state of West Bengal, than the other parts of India. Her cult is directly derived from Tantra where she is a symbol of sattva beside Durga and Kali, respectably symbolized with Rajas and Tamas.
She is celebrated on Gosthastami. It is also referred to as another Durga Puja as it also starts on Asthami tithi and ends on Dashami tithi. The date of the puja is decided by the luni-solar Hindu calendar.
In Tantra and Purana, Jagaddhatri is depicted as being the colour of the morning sun, three-eyed and four-armed, holding Chakra, conch, bow and arrow, clothed in red, bright jewels. She rides a lion standing on the dead Karindrasura, the Elephant Demon.
Though she is worshipped all over West Bengal and some places of Odisha, Jagaddhatri Puja in Chandannagar, Hoogly, Rishra, Tehatta, Krishnanagar, Nadia and Baripada, have a special socio-cultural celebration. In Kolkata, too, Jagaddhatri Puja is a major autumnal Hindu event after Durga Puja and Kali Puja. In Ramakrishna Mission, Jagaddhatri Puja was initiated by Sarada Devi, Sri Ramakrishna’s wife who was, according to popular Bengali belief, an avatar of Devi and observed in the centres of the Mission all over the world.
Krishna Asthami : Birthday of Hindu God Krishna celebrated today at Krishna Temple, Patan Durbar Square, Lalitpur, Nepal
Generally, Jagaddhatri is referred as another name of Durga. In Sanskrit and Bengali, the word 'Jagaddhatri' literally means 'Holder (dhatri) of the World (Jagat).
In Hinduism, Jagaddhatri or, 'the Protector of the World' is a form of Devi, the supreme goddess. Her worship is more common in the Indian state of West Bengal, than the other parts of India. Her cult is directly derived from Tantra where she is a symbol of sattva beside Durga and Kali, respectably symbolized with Rajas and Tamas.
She is celebrated on Gosthastami. It is also referred to as another Durga Puja as it also starts on Asthami tithi and ends on Dashami tithi. The date of the puja is decided by the luni-solar Hindu calendar.
In Tantra and Purana, Jagaddhatri is depicted as being the colour of the morning sun, three-eyed and four-armed, holding Chakra, conch, bow and arrow, clothed in red, bright jewels. She rides a lion standing on the dead Karindrasura, the Elephant Demon.
Though she is worshipped all over West Bengal and some places of Odisha, Jagaddhatri Puja in Chandannagar, Hoogly, Rishra, Tehatta, Krishnanagar, Nadia and Baripada, have a special socio-cultural celebration. In Kolkata, too, Jagaddhatri Puja is a major autumnal Hindu event after Durga Puja and Kali Puja. In Ramakrishna Mission, Jagaddhatri Puja was initiated by Sarada Devi, Sri Ramakrishna’s wife who was, according to popular Bengali belief, an avatar of Devi and observed in the centres of the Mission all over the world.
Sandhi Pujo is a part of "Durga Puja" . The rituals of Sandhi Puja done in between "Asthami" (The 8th phase of moon) & "Nabami" (The 9th phase of moon) which consecutively the 3rd & 4th day the festival.
In this picture the priest doing a popular ritual of Hinduism namely "Arati". As per Hinhu mythology, this is a way to please the Goddess. Generally Sandhi Puja happens after midnight.
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
35
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
Ladies lighting a 108 diyas(lamps) for Durga Puja.
The worship of Durga in the autumn (Shorot) is the year's largest Hindu festival of Bengal. Durga Puja is also celebrated in Nepal and Bhutan according to local traditions and variations, and of Bengali Hindus all over the world. Puja means "worship," and Durga's Puja is celebrated from the sixth to tenth day of the waxing moon in the month of Ashwin (Ashshin), which is the sixth month in the Bengali calendar. Occasionally however, due to shifts in the lunar cycle relative to the solar months, it may also be held in the following month, Kartika (Kartik). In the Gregorian calendar, these dates correspond to the months of September and October.
In the Krittibas Ramayana, Rama invokes the goddess Durga in his battle against Ravana. Although she was traditionally worshipped in the spring, due to contingencies of battle, Rama had to invoke her in the autumn akaal bodhan. Today it is this Rama's date for the puja that has gained ascendancy, although the spring puja, known as Basanti Puja, is also present in the Hindu almanac. Since the season of the puja is Shorot autumn, it is also known as Shorodia.
The pujas are held over a ten-day period, which is traditionally viewed as the coming of the married daughter, Durga, to her father, Himalaya's home. The actual period of the worship however may be over the preceding nine days Navaratri or five days (Sasthi, Saptami, Asthami, Nabami & Vijaya Dashami).It is the most important festival in Bengal, and Bengalis celebrate with new clothes and other gifts, which are worn on the evenings when the family goes out to see the 'pandals' (temporary structures set up to venerate the goddess). Although it is a Hindu festival, religion takes a backseat on these five days: Durga Puja in Bengal is a carnival, where people from all backgrounds, regardless of their religious beliefs, participate and enjoy themselves to the hilt.
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
35
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
35
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
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© Jean Pierre Chanudaud.
Dashain ou Durga Puja est une des plus grande fête de l'hindouisme. Elle célèbre la victoire de la déesse Durga sur le monstre Mahisasura, (victoire du bien sur le mal).
Dashain célèbre aussi le pouvoir royal, mais la fin de la royauté au Népal diminue l'importance de cette fête.
Dashain dure 15 jours.
Dashain (also Dasain) is the most celebrated festival in Nepal, it is a hindu festival.
This is the celebration of victory of goddess Durga on the monster Mahisasura (victory of good on evil).
Dashain also is celebrating the royal power... But now, there is no king in Nepal !
Dshain last 15 days.
Coqs destinés aux sacrifices durant la nuit de Maha Asthami.
Coks for sacrifices during Maha Asthami night.
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
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There are lot of famous festivals held in kerala like..
1. Thitambu Nritham
2. Asthami Rohini
3. Thrikarthiaka
4. Thiruvathira
5. Onam
6. Aranmula Vallamkali
7. Manarcad Perunnal
8. Navrathri Music Festival
9. Neelamperoor Pooram
10. Payippad Boat Race
11. Vallarpadam Perunnal
12. Koratty Muthy
13. Kalpathi Ratholsavam
14. Parumala Perunnal
15. Vaikathashtami Festival
16. Kerala Village Fair
17. Thai poosam
18. Chinakkathoor Pooram
19. Pariyanampetta Pooram
20. Arattupuzha_pooram
21. Attuvela_Mahotsavam
22. Paripally Gajamela
23. Thirunakkara Arattu
24. Uthralikavu Pooram
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
35
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
35
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
© Jean Pierre Chanudaud.
Dashain ou Durga Puja est une des plus grande fête de l'hindouisme. Elle célèbre la victoire de la déesse Durga sur le monstre Mahisasura, (victoire du bien sur le mal).
Dashain célèbre aussi le pouvoir royal, mais la fin de la royauté au Népal diminue l'importance de cette fête.
Dashain dure 15 jours.
Dashain (also Dasain) is the most celebrated festival in Nepal, it is a hindu festival.
This is the celebration of victory of goddess Durga on the monster Mahisasura (victory of good on evil).
Dashain also is celebrating the royal power... But now, there is no king in Nepal !
Dshain last 15 days.
Coqs destinés aux sacrifices durant la nuit de Maha Asthami.
Coks for sacrifices during Maha Asthami night.
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
Probably it was the last day of this lovely animal's life... The next day was the eighth day (Asthami) of Dashain, a Hindu feast. This is the day of sacrifices, when thousands of animals are sacrificed and offered to the Goddesses in Nepal. We've seen many of these sacrifices on the streets of Bhaktapur... it is a frightening experience.
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
People gather around Krishna Temple, on the occasion of Krishna Janmastami (Lord Krishna's Birthday) in Patan Durbar Square, Lalitpur, Nepal.
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
Ashtami at Vaikom. Vaikom is famous for its Mahadeva Temple that is the place for one of the major temple festivals of Kerala during the dark lunar fortnight of Vrischikam, and ending on the auspicious day of Asthami. Hence the festival is known as Ashtami at Vaikom.
The Mahadeva Temple at Vaikom is one of the most famous and oldest Siva temples in Kerala. On the Ashtami evening, the deities of the neighbouring temples are ceremoniously brought in procession to the Mahadev temple at Vaikom. After dusk, the deity of the Vaikom temple will be taken out in procession and kept in the Anakkottil (elephant shed). At about midnight the deities of other temples will also be brought in procession to the Anakkottil. Thereafter a ceremony called Kanikkiduka (offering of presents) is performed. This is considered to be an important feature of the Asthami Festival at Mahadeva Festival of Vaikum. (N G NAIR INDIA - Travel Report )
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
MANIMAHESH PHOTO MADE BY KAILASH MANSAROVAR FOUNDATION, SWAMI BIKASH GIRI , www.sumeruparvat.com , www.naturalitem.com
Manimahesh Lake (also known as Dal Lake, Manimahesh) is a high altitude lake (elevation 4,080 metres (13,390 ft)) situated close to the Manimahesh Kailash Peak in the Pir Panjal Range of the Himalayas, in the Bharmoursubdivision of Chamba district of the Indian state of Himachal Pradesh. The religious significance of this lake is next to that of the Lake Manasarovar inTibet.[1][2][3]
The lake is the venue of a highly revered pilgrimage trek undertaken during the month of August/September corresponding to the month of Bhadon according to Hindu calendar, on the eighth day of the New Moon period. It is known as the ‘Manimahesh Yatra’. The Government of Himachal Pradesh has declared it as a state-level pilgrimage
The holy pilgrimage to the Manimahesh Lake (revered by local people as resting place of Lord Shiva) is supported by the Government of Himachal Pradesh, Manimahesh Pilgrimage Committee and several voluntary organizations. For the Gadditribal population of the region, pilgrimage to the lake is most holy. It is held every year during the Hindu month of Badon on Radha asthami, the 15th day following the festival of Janmashtami, corresponding to the Gregorian month of August or September. The Yatra or Jatra, as it is called, is also popularly known as the 'Manimhesh Yatra'. It is heralded by a procession known locally as “holy chhari” (holy stick carried by the pilgrims on their shoulders) trek undertaken by pilgrims and sadhus. Pilgrims undertake the holy trek barefoot and cover a distance of 14 kilometres (8.7 mi) from the nearest road point of Hadsar to the Manimahesh Lake. Lord Shiva is the presiding deity of the yatra. The colourful procession of the “chhari” is accompanied by singing and recitation of hymns in praise of Lord Shiva. The Chhari trek, considered a tough trek, follows a set ancient route with stops at the designated places. To facilitate this trek, pilgrims are provided with facilities of transport (jeeps up to road ends), food and medical facilities and so forth. It is a two-day trek to the lake from Hadsar with a night halt at Dhanchho. Tents are available for hire at Bharmour or Chamba. Ponies are hired by some devotees for the trek. Direct trekking from Chamba is also an option undertaken by the devout, which is a nine-day trek; the route followed isRakh (20 kilometres (12 mi)), Bharmaur, Hadsar (12 kilometres (7.5 mi)), Dhancho (7 kilometres (4.3 mi)) and Manimahesh (7.5 kilometres (4.7 mi)) with a brief halt at Bhiram Ghati. The return trip follows the same route.[1][4][6][8]
The holy trek starts from the Laxmi Narayan temple and the Dashnami Akhara in Chamba town, with the sacred stick ('Chhari') of Gur Charpathnath carried by the pilgrims with participation of sadhus. The trek to the lake takes about 6 days. After the procession arrives at the lake, ceremonies are held all through the night. On the following day, pilgrims take a holy dip (naun) in the lake. After taking bath in the holy waters of the lake, pilgrims circumambulate the lake three times as an act of reverence, seeking blessings of the Lord Shiva.[1] However, before taking a final dip in the Mani Mahesh Lake, women devotees take a dip at the Gauri Khund, which is situated about a mile short of the lake while men take bath at Shiv Karotri a part of the main lake. The belief is that Parvati, Shiva’s consort bathed at the Gauri Khund, while Shiva took his bath at the Shiv Karotri. State priests of Bharmaur Brahmin family perform the worship (Pujas) in all temples within the lake precincts
© Jean Pierre Chanudaud.
Dashain ou Durga Puja est une des plus grande fête de l'hindouisme. Elle célèbre la victoire de la déesse Durga sur le monstre Mahisasura, (victoire du bien sur le mal).
Dashain célèbre aussi le pouvoir royal, mais la fin de la royauté au Népal diminue l'importance de cette fête.
Dashain dure 15 jours.
Dashain (also Dasain) is the most celebrated festival in Nepal, it is a hindu festival.
This is the celebration of victory of goddess Durga on the monster Mahisasura (victory of good on evil).
Dashain also is celebrating the royal power... But now, there is no king in Nepal !
Dshain last 15 days.
Maha Asthami : Défilé des communautés indiennes en l'honneur de Durga.
Maha Asthami : indian community that walks to honour Durga at Hanuman Dhoka.