View allAll Photos Tagged ahad
Wishing you a Merry Xmas & Happy New Year....
Location : Pontian Johor Malaysia
shot from my Olympus e500 wt 40 - 150mm zuiko
terima kasih - thank you - syukran - for your kind interest & support...really appreciate & take good care always ...rgds tank/sulaiman
Hari Ahad adalah bagus untuk beristirahat sebelum memulakan tugasan pada keesokan harinye.Sambil-sambil tu seronok jugak mencari bahan untuk snap..Thank 4 visiting my PS~
Good Morning Malaysia~Gud nite to all~Manchester.
Nik Nur Madiha Nik Mohd Kamal,(left)
with Farah Aisyah (Ketua Pelajar MMP 08')
Ma'ahad Muhammadi Perempuan.
A translation in English of surah Al Ikhlas, also called Al Ahad ("The One") because the word "ahad" appears in it twice. I picked what I wanted from the existing English translations, the shorter the better :)
This is what my English calligraphy looks like. I should have written this out first in pencil but I was lazy. It could be straighter. Oh well.
'Allahu Ahad' God is one in eastern kufic script as inspired by Surah (Chapter) Ikhlas - The Purity. Acrylic on canvas 14x36 inches.
I had some ideas of characters to make with my new Knights of Ren parts... turned out both of them followed a theme from one of the_purister's (on IG) 5kfigbarf entries: video game assassins. So I made a couple more related characters (though I am not particularly familar with any of the games except TFU), and here we are!
Left to right:
Galen Marek (Dark Lord's Armor) - The Force Unleashed
Corvo Attano - Dishonored
Altaïr Ibn-LaʼAhad - Assassin's Creed
Thane Krios - Mass Effect
Travis Touchdown - No More Heroes
As this is my first post of 2015, I am glad that it is a figure which is inspired by some of my earlier gaming days.
I remember being incredibly excited for Assassin's Creed 1, but being slightly disappointed. Despite the game not living up to the hype, Altaïr was certainly a memorable character (although he doesn't really have much personality).
Almost all of the details were created using either styrene or sculpted using Green Stuff, except for the hilt of his sword which came from a Brickarms Damien Blade.
I hope you guys like the figure!
Finally decided to re-make my absolute favourite Assassin from the Assassin's Creed Franchise. Everything on the entire figure is sculpted (Even the hood). I tried to go as detailed as I could with this one, and I think for myself I did a fairly good job.
Information about Greenstuff and how to work with it here
school's about to re-open.
i'm afraid we don't have summer break like Americans highschool.
*best gila cuti 3 bulan*
this is the last break before trial and the FINAL.
means i need to struggle more,
3 months away, and i'm about to done with highschool.
SPM here i come.
13 subject candidate,
brace your self.
this is the final year Ma'ahad Muhammadi will stand in glory again.
because next year our goverment had set 10 subject maximum for SPM candidate.
they will see us rise again like last year.
EXPLORE Highest position: 337 on Saturday, June 13, 2009
thanks guys.
^_^
Southern Vectis 9Vectyis Blue0 1517 (HW62 CZY) seen in Newport operating route 1 from Cowes.
13th August 2020.
Strobist: AB1600 with gridded 60X30 softbox overhead. AB800 open behind backdrop of white faux suede.Triggered by Cybersync.
Canon EOS 350D | 17 Ogos 2008
ISO100 • f5.6 • 1/125" • 80mm
Suatu pagi Ahad di depan rumahku yg baru nak naik lalang :D
This Photo is dedicated to my little Beautiful Princess My sister *Ahad* .. For her 7th Birth day =).. Happy Birth day 3ahoode..
أعتذر عن تقصيري في التعليق على ‘أعمالكم وهو لإنشغالي في الفترة الأخيرة بالدراسة لـقرب الإنتهاء إن شاء الله،، وبإذن الله اليوم سأسافر لمدة 10 أيام.. وسأنقطع قليلاً إلى أن أعود بإذن الرحمن.. كل الود
أخوكم
The Saint Petersburg Mosque
Russian: Санкт-Петербу́ргская мече́ть), when opened in 1913, was the largest mosque in Europe outside Turkey, its minarets 49 meters in height and the dome is 39 meters high. The mosque is situated in downtown St Petersburg. It can accommodate up to five thousand worshippers.
The founding stone was laid in 1910 to commemorate the 25th anniversary of the reign of Abdul Ahat Khan in Bukhara. By that time, the Muslim community of the Russian then-capital exceeded 8,000 people. The projected structure was capable of accommodating most of them. The architect Nikolai Vasilyev patterned the mosque after Gur-e-Amir, the tomb of Tamerlane in Samarkand. Its construction was completed by 1921.
Worshippers are separated by gender during a worship service; females worship on the upper floor, while the males worship on the ground floor. The Mosque was closed to worshippers from 1940
In 1882, Selim-Girei Tevkelev who in 1865 was appointed the Mufti of Orenburg turned to and obtained agreement from minister Count Tolstoy with the requirement for a mosque in St. Petersburg.In 1906, the Minister formed a special committee headed by Ahun Ataulla Bayazitov to collect 750,000 rubles within 10 years for the construction of the mosque. They organised collections in towns and providences of Russia and received donations from many sponsors.In addition the committee input securities in total amount of 142,000 rubles and also stamps for mosque's project. The biggest donor was Said Abdoul Ahad, Emir of Bochara, who undertook all expenses for the building.
The inside of one portal
The location of the mosque was symbolic, sited opposite the Peter and Paul Fortress, in the city centre. The permission to purchase the site was given by Emperor Nicholas II in Peterhof on 3 July 1907. That autumn, the committee approved the project by architect Nikolai Vasilyev, the engineer Stepan Krichinsky, and construction was overseen by academic Alexander von Hohen. The building facade was made by combining both oriental ornaments and turquoise blue mosaic.
On 3 February 1910, the foundation stone-laying ceremony was performed by Ahun Bayazitov, attended by government, religious and social figures. Among those who attended were Mohammed Alim Khan, the ambassadors of the Ottoman Empire, and of Persia, and Tevkelev, the leader of the Muslims party in the Duma.
The walls were made with grey granite and the dome and both minarets (tower) are covered with mosaic ceramics of sky-light-blue colour. These were created by Peter Vaulin in his workshop in Kikerino.Skilled craftsmen from Central Asia took part working on the mosque. The facades are decorated with verses from the Qur'an using characteristic Arabic calligraphy. Internal columns are made from green marble. Women pray on the first floor, above the western part of the hall. The mosque was covered by huge special made carpets woven by the Central Asian craftsmen.
In 1940, Soviet authorities banned services and turned the building into a medical equipment storehouse. At the request of the first Indonesian President, Sukarno, ten days after his visit to the city, the mosque was returned to the Muslim religious community of St. Petersburg in 1956.A major restoration of the mosque was carried out in 1980.
WIKI
Southern Vectis 1151 (HW09 BCV) a Scania Omnicity, ascends Well Road, East Cowes, on route 4 to Ryde.
27th August 2019.
Assassin's Creed from Video Games
Well Valhalla looks freaking awesome, right? I'm still playing Watch Dogs Legion atm so I'm gonna wait until Xmas to pick it up. It's so weird to have 2 Triple-A games set in the UK this year. I'm loving it! Anyway, these figs were a lot of fun to put together, and I do hope you enjoy them!
L-R:
Top Row
- Altaïr Ibn-La’ahad
- Ezio Auditore da Firenze
- Connor Kenway
- Edward Kenway
- Arno Dorian
Bottom Row
- Aguilar
- Jacob Fyre
- Evie Fyre
- Bayek of Siwa
- Aya of Alexandria
- Kassandra
- Eivor Varindóttir
Read my LEGO Blog? Check out my Instagram? Follow my Twitter?
Camera: Panasonic Lumix DMC-FZ28 Editing: www.watermark.ws
Please credit and comment! Feedback always appreciated! :D
Shot with D60 + 50mm reverse lens + SB400 + DIY Diffuser + artificial background..
Location : Kanching waterfall..KLNO outing..
Assassin Grandmaster, Altaïr Ibn-La'Ahad.
Co worker had left this, hidden blade and all.
This is probably a simple reminder that I still need to finish Unity, as buggy as it was (maybe it's fixed by now).
THUMB this up? OR View Large On Black?
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About The Shot | HDR #64 - Yes, It's DQ Again:
Hari yang sangat mengujakan setelah begitu lama kawasan DQ (dan Malaysia seluruhnya saya percaya) dilanda jerebu yang menghilangkan sinar kebiruan langit. Dalam sibuk berekspo Konvo DQ selama tiga hari bermula 16 hingga 18 Julai lepas, pada tengahari 17 Julai (Ahad) saya tengok cuaca sangatlah mengujakan. Jam 2 petang lebih saya kembali turun ke tepi tasik untuk merakamkan saat ini.
- Click HERE to see my Photomatix setting for this photo.
- Click HERE to view this photo after tone mapped & stitched and before futher PP.
Location, Date & Time:
Darul Quran, Kuala Kubu Bharu | 17 July 2011 | 2:23pm (+8GMT)
Canon EOS 7D + Kitlens with CPL Filter + Handheld:
ISO100, f/13, 3 exposures at 18mm vertical shot.
Photomatix:
- Tone mapped HDR using details enhancer from 3 exposures.
Photoshop CS5 + CS3
- To merged all 5 vertical photos together.
- High pass sharpening.
- Level adjustment,
- Framing & watermark editing.
Me:
Thanks for your kind visit and support =)
All comments, criticism and tips for improvements are welcome.
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© & ® 2011 annamir[at]putera.com | www.facebook.com/annamir
The Emir of Bukhara, Seyid Abdul Ahad Khan, often visited the Caucasian Mineral Waters and decided to get a summer residence. In 1905, by imperial decree, a land plot of 1.7 square fathoms (0.77 hectares) was allocated to him.
The Emir was the seventh ruler of the Uzbek Mangyt dynasty, which traced its ancient lineage through the female line from Genghis Khan. It is known that Seyid Abdul Ahan Khan was friends with Nicholas II. The palace in Zheleznovodsk is the second major residence of the Emir in Russia; his first luxurious palace is located in Yalta, not far from Primorsky Park.
The project for the palace in Zheleznovodsk was developed by civil engineer V.N. Semenov. It was erected by the chief architect of the Caucasian Mineral Waters Administration I.I. Baikov and civil architect V.F. Zimmerman. The palace was built over five years, from 1907 to 1912.
140 856-6 7 von der Bayernbahn als Go Ahad Bayern Ersatzzug von Alen nach Donauwörth in Wörnitzstein beim Planhalt
Demiurge team on Dollscar 2018
Altair ibn La-ahad (Unidoll Rio) behold Lando
Ezio Auditore (Demiurge Eagle) behold Gronata
Edward Kenway (Demiurge Eagle) behold Mizericord
Connor (Demiurge Mohawk) and Desmond (Demiurge Hero)are mine.
Demiurge team on Dollscar 2018
Altair ibn La-ahad (Unidoll Rio) behold Lando
Ezio Auditore (Demiurge Eagle) behold Gronata
Edward Kenway (Demiurge Eagle) behold Mizericord
Connor (Demiurge Mohawk) and Desmond (Demiurge Hero)are mine.
Still... I am not *or not yet* a Rail-Fans!
Masih... saya bukan *belum* seorang RF!
So, I only shoot it when I accidentely met~
Jadi ya, saya hanya menjepretnya kalau pas tidak sengaja ketemu saja~
And about the result? Yeah, what can I say...;p
Dan tentang hasilnya? Yaah, aku bisa bilang apa...^^;;
Palang sepur Kota Barat, Surakarta
Ahad, 1 April 2012, jam 10.07 WIB
Hayooo, yang ngaku hapal:
- jalur
- jadwal
- nama sepur
- nomor seri
Silakan mengidentifikasi !!!
Lataif-e-sitta (Persian: لطائف سته) or al-Laṭaʾif as-Sitta (Arabic: اللطائف الستة), meaning "The Six Subtleties", are psychospiritual "organs" or, sometimes, faculties of sensory and suprasensory perception in Sufi psychology, and are explained here according to the usage amongst certain Sufi groups (key terms in this article are taken from the Urdu, rather than the original Arabic). These six subtleties are thought to be parts of the self in a similar manner to the way glands and organs are part of the body. Drawing from the Qur'an, many Sufis distinguish Nafs, Qalb, Sirr, Ruh, Khafi, and Akhfa as the six laṭaʾif.
Similar concepts in other spiritual systems include the Dantian mentioned in traditional Chinese medicine, martial arts and meditation, the sephiroth of kabbalah and the chakras of Indian Tantra and Kundalini yoga.
Among Sufis spiritual development involves awakening centers of perception that lie dormant in every person. The help of a guide is considered necessary to help activate them in a certain order. Each center is associated with a particular color, a general area of the body, and often with a particular prophet. Activation of all these "centers" is part of the inner methodology of the Sufi way or "Work". Purification of the elementary passionate nature (tazkiyat an-nafs), cleansing the spiritual heart (tazkiyat al-qalb), becoming a receptacle of divine love (ishq), illumination of the spirit (tajjali ar-ruh), emptying egocentric drives (taqliyyat as-sirr) and remembering the divine attributes, often through repetition of the names of God, (dhikr) are a process by which the dervish is said to reach a certain type of "completion" in the opening of the last two faculties, khafi and akhfa.
According to some, this latifa is located slightly below the navel, and is yellow, for others, it is between the eyebrows and is blue.
The word nafs is usually translated as self or psyche. Its etymology is rooted in "breath" (similar to Biblical or Kabbalistic nefesh) and is common to virtually all archaic psychologies where the act of breathing was connected with life, animating otherwise lifeless object. In this respect, ancient notions of "Prana" in Hinduism, Greek "pneuma", Latin "spiritus" or Hebrew "Ruach" -all equate the basic visible process of breathing with energizing principle that confers existence to an individual human being. Some Sufis consider under the term "Nafs" the entirety of psychological processes, encompassing whole mental, emotional and volitional life; however, the majority of Quranic-based Sufis are of the opinion that Nafs is a "lower", egotistical and passionate human nature which, along with Tab (literally, physical nature), comprises vegetative and animal aspects of human life. Ego may be assumed as an equivalent for Nafs in modern psychology. The central aim of the Sufi path is transformation of Nafs (technical term is tazkīyyat an-nafs or "purging of the soul") from its deplorable state of ego-centredness through various psycho-spiritual stages to the purity and submission to the will of God. Although the majority of the Sufi orders have adopted convenient 7 maqāms (maqāms are permanent stages on the voyage towards spiritual transformation), and some still operate with 3 stages, the picture is clear: the Sufi's journey begins with an-nafs al-ʾammārah (commanding soul), an-nafs al-luwwāmah (self-accusing soul), and ends in an-nafs al-muṭmaʾinnah (satisfied soul) - although some Sufis's final stage is, in their technical vocabulary, an-nafs aṣ-ṣāfīyah wa-al-kāmilah (soul restful and perfected). In essence, this is almost identical to Christian paradigm of "vita purgativa" and various stages the spiritual aspirant traverses in the journey towards .
Qalb. According to some, this latifa is located in the left of Chest and is yellow, for others it is red. In it man witnesses his deeds. By awakening it man also gets the knowledge of the realm of Jins.The word Qalb, stands for heart. In Sufi terminology, this spiritual heart (not to be confused with the blood pumping organ) is again variously described. For some, it is the seat of beatific vision. Others consider it the gate of Ishq or Divine love. Yet, for the majority, it is the battleground of two warring armies: those of Nafs and Ruh or spirit. Here, one again encounters terminological confusion: for the Sufis influenced by Neoplatonism, a "higher" part of Nafs is equated to the Aql or intellect (called Nafs-I-Natiqa) or "rational soul" and is the central active agent in spiritual battle: Ruh or spirit, notwithstanding its name, is rather passive in this stage. In short, cleansing of the Qalb or heart is a necessary spiritual discipline for travellers on the Sufi path. The term for this process is Tazkiah-I-Qalb and the aim is the erasure of everything that stands in the way of purifying God's love or Ishq.
Often people take their heart's word (inner feeling) as truthful. If the hearts were indeed truthful, then why are not all the people of the heart united? Qalb of the common folk is in a sleeping or unconscious state, and does not possess any awareness or correct understanding. This heart can err in judgement due to the dominance of the Self and Khannas (the Whisperer), or due to the person's own simple-mindedness. Placing trust in a sleeping (or unconscious) heart is foolish. When the Name Allah does vibrate in the heart, an awareness of Right and Wrong, and understanding follows. It is then called Qalb-e Salim (the sound Heart). Then the prominence of the meditation by Qalb changes its direction towards God; it is called Qalb-e Minib (the repentant Heart). This heart can prevent a person from mischief, but it can not make a right judgement. When the theophanies (Tajalliyat) of God begin to fall on the Heart, it is called Qalb-eshahid(the witnessing Heart).
A leading Indian artist, Geeta Vadhera, has titled her 37th exhibition of paintings as Qalb Qudrat - At the Heart of Nature.
Ruh
According to some, this latifa is located in the right side of the chest and is red, for others it is green. After its activation the human gets acquainted with Alam-e-Aaraf (the place where man resides after death).This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. This is an advancement in rank and status and is better than the Qalb. It is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty. Ruh or spirit is the second contender in the battle for human life. Again, opinions on Ruh differ among Sufis. Some deem it coeternal with God; others consider it a created entity. Be that as it may, Ruh is the plateau of consensus for the majority of Sufis, especially the early ones (before 11th/12th century C.E.). For those Sufis with Gnostic leanings (which can be found in Bektashi or Mevlevi orders), Ruh is a soul-spark, immortal entity and transegoic "true self", similar to the Christian concepts of "synteresis" or "Imago Dei", or Vedantist notion of "jiva", as well as Tibetan Buddhist "shes-pa", principle of consciousness and Taoist "shen" or spirit. But, the majority of the Sufis would consider this an unnecessarily extravagant speculation and would stick to the more orthodox notion of dormant spiritual faculty that needs to be worked upon by constant vigil and prayer in order to achieve the Tajliyya-I-Ruh, or Illumination of the spirit. Ironically, this spiritual faculty is frequently referred to in terms one encounters in connection with Nafs- "blind" life force or life current that needs to be purified by strict religious observances in order to achieve illumination.
Sirr
Sirr is located in the solar plexus and is associated with the color white. It records the orders of Allah for the individual in similitude to that which is originally present in Loh-e-mehfooz (Preserved Scripturum). After its activation, human being gets acquainted with Aalam-e-Misal (The Allegorical realm - Reflection of knowledge of the preserved Scripturum.) This center is associated with consciousness. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. The dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets.
Sirr, literally means "the secret". Emptying of the Sirr (Taqliyya-I-Sirr) is basically focusing on God's names and attributes in perpetual remembrance or Dhikr, hence diverting one's attention from the mundane aspects of human life and fixing it on the spiritual realm. The "emptying" signifies negation and obliteration of ego-centred human propensities.
Khafi. According to some, it is located in the middle of the forehead (between the eyes or third eye position) and is black, to others blue. It's the equivalent of Kitab-e-Marqoom (the written book). According to others this is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. The term Khafi means mysterious, arcane or Latent Subtlety. It represents intuition.
Akhfa
The term Akhfa or ikhfa means most arcane, deeply mysterious, or obscure, subtlety. Its location is deep inside the brain or on center-top of the head. The color of this center, according to some, is green, to others, violet. It's the Nuqta-e-wahida (point of unity) in every human where the Tajalliat (beatific visions) of Allah are directly revealed. It contains information about the hidden knowledge of the universe. By entering into this point, the human being enters the system of the universe and laws governing the universe. This center is associated with deep perception.
According to some this is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.
The last center or subtlety is "accessible only to those who have developed the others, and belongs to the real sage." (see "The Sufis" by Idries Shah).
Three Souls
Qalb and Nafs form the "Rooh-e-haivani" (Animal Soul). This part of the soul has the record of every activity of life. It is also termed as Joviya (Confluence).
Sirr and Rooh form "Rooh-e-Insani (Human soul) or Ayan. This part of the soul is inscribed with commands characterizing the life. It is also termed as Ayan. When a human being gets acquainted with it, he can witness the record and scheme of "all that exists", written on loh-e-mahfooz.
Akhfa and khafa form "Rooh-e-azam" (the great soul), also called sabita. It is a bright ring of light in which all the information pertaining to the unseen and seen cosmos is inscribed.
"Great Soul", "Human Soul", and "Animal Soul" are actually levels of functioning of the same soul and are not three different souls. These three components are like three rings of light infused in one another and are collectively called the soul, the indivisible entity, the Lord's edict, or simply the man. Man gets acquainted with them one by one by Muraqaba ( Sufi Meditation), Dhikr (Remembrance of God) and purification of one's psyche/life from negative thinking patterns (fear, depression), negative emotions (hate, contempt, anger, lust) and negative practices (hurting others psychologically or physically). Loving God and loving/helping every human being irrespective of his race, religion, or nationality, and without consideration for any possible reward, is the key to ascension according to Sufis.
The Attributes of God that have been transferred to the existents and have become parts of the mechanism of the universe are collectively known as the Incumbent Knowledge (Ilm-e-wajib). Knowledge of the Incumbent means knowledge that has been transferred to the existents, that is, it refers to those Attributes of God with which existents enjoy affinity and correlation. The Knowledge of the Incumbent is also known as the Knowledge of the Pen (Ilm-e-Qalum).
First Descent is that state when God exhibited the program present in His Mind as He Willed. The creative formulae of the cosmos are the secrets of the First Descent. Why did God opt to create the universe and what is the Will of God, which He intends to accomplish? Reflection of all these things is found in the Great Soul; The Firmly Affixed Inscription. One side of Great Soul is the Obscure Subtlety (akhfa) and the other side is the Latent Subtlety (khafi) Great Soul is the storehouse of eleven thousand beatific visions of God. The person who attains communion with these two subtleties can observe these visions. These two subtleties of akhfa and khafi are found in every human being irrespective of who he is, what he is, or his station in life.