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9 Alasan Untuk Berumroh atau Berhaji di Waktu Muda
Ibadah Haji atau Umroh merupakan ibadah yang mulia dan dilakukan di tempat paling mulia yaitu di Masjidil Haram, Kota Suci Mekkah. Dibutuhkan kesungguhan dan pengorbanan untuk melaksanakan kedua ibadah tersebut, kesungguhan niat yang tulus mengharap ridho Allah SWT juga pengorbanan dari segi materi maupun fisik.
Terutama dalam hal fisik, di dalam perjalanan ibadah suci ini sangat dibutuhkan. Mengingat kita yang berada di beda benua, membutuhkan perjalanan yang begitu jauh dan mungkin melelahkan untuk sebagian orang. Berjam-jam kita duduk di pesawat, setibanya langsung melakukan ibadah selama 9 hari lamanya, belum lagi kondisi cuaca yang berbeda sehingga mengharuskan kita untuk beradaptasi dengan perubahan cuaca. Maka benar jika Rasulullah mencintai seorang mukmin yang sehat dan kuat karena ibadah itu memerlukan mental yang terjaga dan stamina yang prima.
Berikut kami rangkum 9 alasan untuk berumroh atau berhaji di waktu muda:
Memiliki Stamina yang Kuat dan Bugar
[caption id="attachment_8310" align="aligncenter" width="704"] 9 Alasan Untuk Berumrah atau Berhaji di Waktu Muda[/caption]
Kegiatan ibadah Haji dan Umroh sangat memerlukan kekuatan fisik. Dengan kondisi cuaca yang berbeda, kemudian ada beberapa rukun ibadah yang memang dapat menguras tenaga, seperti: tawaf, sa’I, mencium hajar aswad. Maka sudah dipastikan prosesi rukun tersebut dibutuhkan perjuangan baik itu berdesak-desakan antara jamaah lainnya, mengingat jika postur tubuh kita kecil berdesak-desakan dengan orang-orang afrika yang tinggi besar, kemudian jarak sa’I yang begitu lumayan jauh, belum lagi jarak hotel dengan masjid yang jauh. Maka bagi anda yang sudah berniat haji atau umroh mulailah dari sekarang untuk menjaga stamina agar tetap kuat dan bugar.
Dapatkan fasilitas hotel yang nyaman di Paket Umroh Eksklusif Bintang 5 hanya $2.100.
Daya ingat yang kuat dan mampu beradaptasi
Tidak hanya fisik tapi juga dibutuhkan ingatan yang kuat dan mampu beradaptasi. Ibadah Haji dan Umroh ini tidak terlepas dari do’a-do’a juga bacaan yang telah dianjurkan Rasulullah Saw. Biasanya daya ingat anak muda itu masih kuat, mampu menghafalkan dan tidak perlu baca buku lagi. Bukan berarti tidak menjadikannya membaca do’a dari buku itu tidak sah, tetap sah dan kita tetap yakin Allah Maha Mengetahui dari setiap do’a-do’a dan maksud baik itu diucapkan secara dzahir maupun batin.
Mengingat iklim antara Negara kita dengan Mekkah itu berbeda, biasanya imunitas anak muda lebih kuat tapi tidak menutup kemungkinan orang tua yang sudah berumurpun ada yang masih kuat. Namun biasanya anak muda bisa dengan mudah menyesuaikan diri dan beradaptasi dengan perbedaan iklim. Maka untuk yang muda ini menjadi alasan untuk bersegera menunaikan ibadah tersebut.
Menambah ilmu pengetahuan
Keingin tahuannya anak muda biasanya lebih tinggi, dengan daya ingat yang kuat sehingga ibadah ini bisa menjadi semangat untuk menambah ilmu pengetahuan. Karena di kota suci Mekkah dan Madinah bukan hanya untuk tempat ibadah saja, namun terdapat banyak sekali sejarah dan ilmu-ilmu yang mungkin nanti bisa dipelajari olah calon jamaah.
[caption id="attachment_8311" align="aligncenter" width="289"] 9 Alasan Untuk Berumrah atau Berhaji di Waktu Muda[/caption]
Disanalah tempat awal mula peradaban Islam berkembang, tempat lahirnya para Nabi, makam-makam para sahabat, juga sejarah-sejarah lainnya yang terdapat di Negara tetangganya seperti Palestina dengan Masjid aqsa, Jerussalem dengan peninggalan Nabi Sulaeman, Nabi Ibrahim, Nabi Daud, jika Umroh Plus Cairo maka akan dipastikan anda melihat bukti sejarah Fir’aun dengan Piramid dan Spinknya. Dengan demikian perjalanan ibadah tersebut dapat menambah wawasan pengetahuan bagi para jama’ah.
Dapatkan paket Promo Umroh HEBAT [Hemat dan BersahaBAT] + CAIRO MESIR hanya 25 JUTA. Tersedia juga paket-paket lainnya di Umroh PLUS dan Wisata Halal Muslim.
Dapat membantu jamaah lain
[caption id="attachment_8312" align="aligncenter" width="331"] 9 Alasan Untuk Berumrah atau Berhaji di Waktu Muda[/caption]
Dengan pergi berumroh atau berhaji bersama-sama rombongan yang di dalamnya bisa didapatkan jamaah yang berbeda daerah, berbeda suku dan juga bervariasi umurnya. ini menjadikan kita dapat bersilaturahim menambah saudara baru. Dan apabila dalam rombongan tersebut ada jamaah yang mungkin bisa dikatakan lanjut usia, maka ini menjadi kesempatan bagi yang muda dan kuat untuk membantunya dan ini menjadi amal tambahan baginya. Apalagi membantu dalam perihal ibadah yang suci ini dan dilakukan di tempat yang suci, sungguh akan menjadi pahala yang besar bagi yang saling tolong menolong. Anak muda, Umroh Yuukk!! Asyiikk . . .
Inspirasi penyemangat ibadah
Di Masjidil Haram, sejauh mata memandang akan ditemukan orang-orang yang beribadah dengan khusyu. 24 jam waktu berputar, masjid ini tidak pernah berhenti dengan orang-orang yang beribadah mengharap ridho Allah SWT. Mendirikan shalat berjamaah, bertawaf sambil mengucapkan talbiyah, orang-orang memanjatkan do’a, lingkungan super kondusif ini mampu untuk memperbaiki dan menyemangati diri untuk beribadah lebih baik dan lebih baik lagi. Sehingga ini menjadi alasan bagi anda seorang ayah yang akan mengajak anak dan sekeluarganya untuk beribadah bersama-sama, atau bagi anda yang masih muda yang haus untuk inspirasi ibadah.
Rabbani Tour menyediakan paket Umroh Sekeluarga, dapatkan juga potongan diskonnya!!!
Menentukan pilihan hidup
[caption id="attachment_8313" align="aligncenter" width="386"] 9 Alasan Untuk Berumrah atau Berhaji di Waktu Muda[/caption]
Jaman sekarang ini kerisauan atau permasalah hidup akan selalu ada menghinggapi kita, begitupun dengan kalangan muda. Dikhawatirkan pelarian solusi dari kerisauan tersebut dilarikan ke jalan yang tidak tepat. Beribadah ke tanah Suci dengan melaksanakan ibadah haji atau umroh ini merupakan solusi yang tepat untuk mencurahkan kerisauan kita pada Allah SWT, bermunajat tepat di depan Ka’bah, memohon petunjuk kepada Allah SWT atas segala permasalahan duniawi yang dihadapi. Semoga ibadah haji dan Umroh ini menjadi spirit dan pilihan hidup setelah menunaikannya.
Jiwa petualang yang tinggi
[caption id="attachment_8314" align="aligncenter" width="400"] 9 Alasan Untuk Berumrah atau Berhaji di Waktu Muda[/caption]
Kaum muda biasanya menyukai petualangan yang tinggi juga ingin segala ingin tau. Sangat menjadi pilihan yang tepat jika menjadikan kota Mekkah dan Madinah sebagai destinasi petualangannya. Apalagi ditambah dengan Wisata Halal Muslim dengan berbagai destinasi Negara lainnya. Berpetualang menapaki jejak-jejak sejarah peradaban Islam, menjadikan petualangan ini bernilai ibadah dan dapat memberikan wawasan yang luas.
Kemampuan finansial
[caption id="attachment_8315" align="aligncenter" width="397"] 9 Alasan Untuk Berumrah atau Berhaji di Waktu Muda[/caption]
Usia muda merupakan usia yang produktif. Banyak anak muda yang berbakat dan berintelektual di usiaanya. Sangat disayangkan jika ketika muda hanya berfoya-foya tanpa menyisihkan anggaran untuk menabung. Tapi tidak semua anak muda seperti itu, banyak anak muda yang bisa mengelola keuangannya bahkan bisa sampai memberikan hadiah yang terbaik buat orang tuanya, seperti: menghajikan atau mengumrohkannya. Hadiah yang sangat special bagi kedua orang tuanya yang telah mengurus, mendidik dan membimbing sampai saat ini. Berumroh selagi muda, apalagi bisa mengumrohkan orang tua itu baru luar biasa. Umroh yuuuk…Asyiik!!
Terjadi perubahan positif
[caption id="attachment_8316" align="aligncenter" width="339"] 9 Alasan Untuk Berumrah atau Berhaji di Waktu Muda[/caption]
Setelah melaksanakan serangkaian ibadah haji atau umroh di tanah suci Mekkah. Tibalah saatnya pulang ke tanah air Indonesia. Biasanya energi-energi positif dalam hal ibadah masih melekat dalam diri kita sepulang dari Mekkah, energi tersebut haruslah kita jaga dan menjadikannya perubahan positif untuk kehidupan selanjutnya. Insya Allah pendidikan ibadah Umroh atau Haji menjadikan kita selalu semangat beribadah di kemudian hari, terkhusus bagi kalangan muda.
Demikian artikel singkat mengenai 9 Alasan Untuk Berumroh atau Berhaji di Waktu Muda. Kontak langsung CS kami untuk mendapatkan info dan kuota Paket Umroh, sekarang juga!!!
Biografi Al-Khiḍr (kanan) dan Dzu al- Qarnayn (yang selalu dihubungkan
dengan Alexander the Great), takjub dengan penglihatannya terhadap
seekor ikan air asin yang kembali hidup ketika ditaruh ke dalam Air
Kehidupan. Khidir Al-Khiḍr (Arab: رضخلا
, Khaḍr, Khaḍer, al-Khaḍir) adalah seorang nabi misterius yang
dituturkan oleh Allah dalam Al-Qur'an dalam Surah Al-Kahfi ayat 65-82.
Selain kisah tentang
nabi Khidir yang mengajarkan
tentang ilmu dan kebijaksanaan
kepada Nabi Musa asal usul dan kisah lainnya tentang Nabi Khidir
tidak banyak disebutkan. Dalam bukunya yang berjudul
“Mystical Dimensions of Islam”, oleh penulis Annemarie Schimmel,
Khidr dianggap sebagai salah
satu nabi dari empat nabi dalam
kisah Islam dikenal sebagai
‘ Sosok yang tetap Hidup’ atau ‘ Abadi’ . Tiga lainnya adalah
Idris,Ilyas,isa. [1] Khidr abadi karena ia dianggap telah meminum air
kehidupan. Ada beberapa
pendapat yang menyatakan
bahwa Khidr adalah masih sama
dengan seseorang yang bernama Elia.[2] Ia juga diidentifikasikan
sebagai St. George.[3] Diantara pendapat awal para cendikiawan
Barat, Rodwell menyatakan
bahwa “Karakter Khidr dibentuk dari Yitro.”[4] Dalam kisah literatur
Islam, satu orang bisa bermacam-macam
sebutan nama dan julukan yang
telah disandang oleh Khidir.
Beberapa orang mengatakan
Khidir adalah gelarnya; yang
lainnya menganggapnya sebagai nama julukan.[5] Khidir telah disamakan
dengan St. George,
dikenal sebagai “Elia versi Muslim” dan juga dihubungkan dengan
Pengembara abadi.[6] Para cendikiawan telah
menganggapnya dan
mengkarakterkan sosoknya
sebagai orang suci, nabi,
pembimbing nabi yang misterius
dan lain lain. Etimologi Al-Khiḍr secara harfiah berarti 'Seseorang yang Hijau'
melambangkan kesegaran jiwa,
warna hijau melambangkan
kesegaran akan pengetahuan
“berlarut langsung dari sumber kehidupan.” Dalam situs Encyclopædia
Britannica, dikatakan bahwa Khidir memiliki
telah diberikan sebuah nama,
yang paling terkenal adalah Balyā bin Malkān.Menurut Syaikh Imam M.
Ma’ rifatullah al-Arsy, Segitiga Bermuda merupakan tempat titik
terujung di dunia ini. Ditengah
kawasan itu terdapat sebuah
telaga yang airnya dapat
membuat siapa saja yg
meminumnya menjadi panjang
umur, ditempat itu pula Khidr bertahta sebagai penjaga
sumber air kehidupan tersebut. [7] Teguran Allah kepada Musa Kisah
Musa dan Khiḍr dituturkan oleh Al-Qur'an dalam Surah Al- Kahf ayat
65-82. Menurut Ibnu Abbas, Ubay bin Ka'ab menceritakan bahawa beliau
mendengar nabi Muhammad bersabda: “Sesungguhnya pada suatu hari, Musa berdiri di
khalayak Bani Israil lalu beliau
ditanya, “Siapakah orang yang paling berilmu?” Jawab Nabi Musa, “Aku”
Lalu Allah menegur Nabi Musa dengan firman-Nya,
“Sesungguhnya di sisi-Ku ada seorang hamba yang berada di
pertemuan dua lautan dan dia
lebih berilmu daripada kamu.” Lantas Musa pun bertanya,
“Wahai Tuhanku, dimanakah aku dapat menemuinya?” Allah pun berfirman,
“Bawalah bersama- sama kamu seekor ikan di dalam sangkar dan sekiranya
ikan
tersebut hilang, di situlah kamu
akan bertemu dengan hamba-Ku
itu.” Sesungguhnya teguran Allah itu mencetuskan keinginan yang
kuat dalam diri Nabi Musa untuk menemui hamba yang shalih itu.
Di samping itu, Nabi Musa juga
ingin sekali mempelajari ilmu dari
Hamba Allah tersebut. Musa kemudiannya menunaikan
perintah Allah itu dengan
membawa ikan di dalam wadah
dan berangkat bersama-sama
pembantunya yang juga
merupakan murid dan pembantunya, Yusya bin Nun. Mereka berdua akhirnya sampai
di sebuah batu dan memutuskan untuk beristirahat sejenak
karena telah menempuh
perjalanan cukup jauh. Ikan yang
mereka bawa di dalam wadah itu
tiba-tiba meronta-ronta dan
selanjutnya terjatuh ke dalam air. Allah SWT membuatkan aliran
air untuk memudahkan ikan
sampai ke laut. Yusya` tertegun
memperhatikan kebesaran Allah
menghidupkan semula ikan yang
telah mati itu. Selepas menyaksikan peristiwa
yang sungguh menakjubkan dan
luar biasa itu, Yusya' tertidur
dan ketika terjaga, beliau lupa
untuk menceritakannya kepada
Musa Mereka kemudiannya meneruskan lagi perjalanan siang
dan malamnya dan pada
keesokan paginya, “ Nabi Musa berkata kepada
Yusya` “Bawalah ke mari makanan kita, sesungguhnya
kita telah merasa letih karena
perjalanan kita ini.” (Surah Al- Kahfi : 62) ” Ibn `Abbas berkata,
“Nabi Musa sebenarnya tidak merasa letih
sehingga baginda melewati
tempat yang diperintahkan oleh
Allah supaya menemui hamba-Nya
yang lebih berilmu itu.” Yusya’ berkata kepada Nabi Musa, “ “Tahukah
guru bahwa ketika kita mencari tempat berlindung
di batu tadi, sesungguhnya aku
lupa (menceritakan tentang)
ikan itu dan tidak lain yang
membuat aku lupa untuk
menceritakannya kecuali syaitan dan ikan itu kembali masuk
kedalam laut itu dengan cara yang amat aneh.” (Surah Al- Kahfi : 63) ”
Musa segera teringat sesuatu,
bahwa mereka sebenarnya
sudah menemukan tempat
pertemuan dengan hamba Allah yang sedang dicarinya tersebut.
Kini, kedua-dua mereka berbalik
arah untuk kembali ke tempat
tersebut yaitu di batu yang
menjadi tempat persinggahan
mereka sebelumnya, tempat bertemunya dua buah lautan. “ Musa berkata,
“Itulah tempat yang kita cari.” Lalu keduanya kembali, mengikuti jejak
mereka
semula. (Surah Al-Kahfi : 64) ” Terdapat banyak pendapat
tentang tempat pertemuan Musa
dengan Khidir. Ada yang
mengatakan bahawa tempat
tersebut adalah pertemuan Laut Romawi dengan Parsia yaitu tempat
bertemunya Laut Merah dengan Samudra Hindia. Pendapat yang lain
mengatakan
bahwa lautan tersebut terletak
di tempat pertemuan antara
Laut Roma dengan Lautan Atlantik. Di samping itu, ada juga yang
mengatakan bahwa lautan
tersebut terletak di sebuah
tempat yang bernama Ras
Muhammad yaitu antara Teluk
Suez dengan Teluk Aqabah di Laut Merah. Persyaratan belajar Setibanya
mereka di tempat
yang dituju, mereka melihat
seorang hamba Allah yang
berjubah putih bersih. Nabi Musa
pun mengucapkan salam
kepadanya. Khidir menjawab salamnya dan bertanya, “Dari mana datangnya
kesejahteraan
di bumi yang tidak mempunyai kesejahteraan? Siapakah kamu” Jawab Musa,
“Aku adalah Musa.” Khidir bertanya lagi, “Musa dari Bani Isra’ il?”
Nabi Musa menjawab, “Ya. Aku datang menemui tuan supaya tuan
dapat mengajarkan sebagian ilmu
dan kebijaksanaan yang telah
diajarkan kepada tuan.” Khidir menegaskan,
“Sesungguhnya kamu sekali-kali tidak akan sanggup bersabar
bersama-samaku.” (Surah Al- Kahfi : 67) “Wahai Musa, sesungguhnya ilmu
yang kumiliki
ini ialah sebahagian daripada ilmu
karunia dari Allah yang diajarkan
kepadaku tetapi tidak diajarkan
kepadamu wahai Musa. Kamu
juga memiliki ilmu yang diajarkan kepadamu yang tidak
kuketahuinya.” “ Nabi Musa berkata, “Insya Allah tuan akan mendapati diriku
sebagai seorang yang sabar dan
aku tidak akan menentang tuan
dalam sesuatu urusan
pun.” (Surah Al-Kahfi : 69) ” “ Dia (Khidir) selanjutnya
mengingatkan, “Jika kamu mengikutiku, maka janganlah
kamu menanyakan kepadaku
tentang sesuatu pun sehingga
aku sendiri menerangkannya
kepadamu.” (Surah Al-Kahfi : 70) ” Perjalanan Khidr dan Musa
Demikianlah seterusnya Musa
mengikuti Khidir dan terjadilah
beberapa peristiwa yang menguji
diri Musa yang telah berjanji
bahawa baginda tidak akan
bertanya sebab sesuatu tindakan diambil oleh Nabi Khidir.
Setiap tindakan Nabi Khidir a.s.
itu dianggap aneh dan membuat
Nabi Musa terperanjat. Kejadian yang pertama adalah
saat Nabi Khidir menghancurkan perahu yang ditumpangi mereka bersama.
Nabi Musa tidak kuasa
untuk menahan hatinya untuk
bertanya kepada Nabi Khidir. Nabi
Khidir memperingatkan janji Nabi
Musa, dan akhirnya Nabi Musa
meminta maaf karena kalancangannya mengingkari
janjinya untuk tidak bertanya
terhadap setiap tindakan Nabi
Khidir. Selanjutnya setelah mereka
sampai di suatu daratan, Nabi
Khidir membunuh seorang anak
yang sedang bermain dengan
kawan-kawannnya. Peristiwa
pembunuhan yang dilakukan oleh Nabi Khidir tersebut membuat
Nabi Musa tak kuasa untuk
menanyakan hal tersebut
kepada Nabi Khidir. Nabi Khidir
kembali mengingatkan janji Nabi
Musa, dan beliau diberi kesempatan terakhir untuk tidak
bertanya-tanya terhadap segala
sesuatu yang dilakukan oleh Nabi
Khidir, jika masih bertanya lagi
maka Nabi Musa harus rela untuk
tidak mengikuti perjalanan bersama Nabi Khidir. Selanjutnya mereka melanjutkan
perjalanan hingga sampai disuatu
wilayah perumahan. Mereka
kelelahan dan hendak meminta
bantuan kepada penduduk
sekitar. Namun sikap penduduk sekitar tidak bersahabat dan
tidak mau menerima kehadiran
mereka, hal ini membuat Nabi
Musa merasa kesal terhadap
penduduk itu. Setelah
dikecewakan oleh penduduk, Nabi Khidir malah menyuruh Nabi Musa
untuk bersama-samanya
memperbaiki tembok suatu
rumah yang rusak di daerah
tersebut. Nabi Musa tidak kuasa
kembali untuk bertanya terhadap sikap Nabi Khidir ini
yang membantu memperbaiki
tembok rumah setelah penduduk
menzalimi mereka. Akhirnya Nabi
Khidir menegaskan pada Nabi
Musa bahwa beliau tidak dapat menerima Nabi Musa untuk
menjadi muridnya dan Nabi Musa tidak diperkenankan untuk terus
melanjutkan perjalannya
bersama dengan Nabi Khidir. Selanjutnya Nabi Khidir
menjelaskan mengapa beliau
melakukan hal-hal yang membuat
Nabi Musa bertanya. Kejadian
pertama adalah Nabi Khidir
menghancurkan perahu yang mereka tumpangi karena perahu
itu dimiliki oleh seorang yang
miskin dan di daerah itu
tinggallah seorang raja yang
suka merampas perahu miliki
rakyatnya. Kejadian yang kedua, Nabi Khidir
menjelaskan bahwa beliau
membunuh seorang anak karena
kedua orang tuanya adalah
pasangan yang beriman dan jika
anak ini menjadi dewasa dapat mendorong bapak dan ibunya
menjadi orang yang sesat dan
kufur. Kematian anak ini
digantikan dengan anak yang
shalih dan lebih mengasihi kedua
bapak-ibunya hingga ke anak cucunya. Kejadian yang ketiga (terakhir),
Nabi Khidir menjelaskan bahwa
rumah yang dinding diperbaiki itu
adalah milik dua orang kakak
beradik yatim yang tinggal di kota tersebut. Didalam rumah
tersebut tersimpan harta benda
yang ditujukan untuk mereka
berdua. Ayah kedua kakak
beradik ini telah meninggal dunia
dan merupakan seorang yang shalih. Jika tembok rumah
tersebut runtuh, maka bisa
dipastikan bahwa harta yang
tersimpan tersebut akan
ditemukan oleh orang-orang di
kota itu yang sebagian besar masih menyembah berhala, sedangkan kedua
kakak beradik
tersebut masih cukup kecil untuk
dapat mengelola peninggalan
harta ayahnya. Dipercaya
tempat tersebut berada di
negeri Antakya, Turki. Akhirnya Nabi Musa as. sadar
hikmah dari setiap perbuatan
yang telah dikerjakan Nabi Khidir.
Akhirya mengerti pula Nabi Musa
dan merasa amat bersyukur
karena telah dipertemukan oleh Allah dengan seorang hamba
Allah yang shalih yang dapat
mengajarkan kepadanya ilmu
yang tidak dapat dituntut atau
dipelajari yaitu ilmu ladunni. Ilmu
ini diberikan oleh Allah SWT kepada siapa saja yang
dikehendaki-Nya. Nabi Khidir yang
bertindak sebagai seorang guru banyak memberikan nasihat dan
menyampaikan ilmu seperti yang diminta oleh Nabi Musa dan Nabi
Musa menerima nasihat tersebut
dengan penuh rasa gembira. Saat mereka didalam perahu
yang ditumpangi, datanglah
seekor burung lalu hinggap di ujung perahu itu. Burung itu
meneguk air dengan paruhnya,
lalu Nabi Khidir berkata, “Ilmuku dan ilmumu tidak berbanding
dengan ilmu Allah, Ilmu Allah tidak
akan pernah berkurang seperti
air laut ini karena diteguk sedikit
airnya oleh burung ini.” Sebelum berpisah, Khidir
berpesan kepada Musa: “Jadilah kamu seorang yang tersenyum
dan bukannya orang yang
tertawa. Teruskanlah berdakwah
dan janganlah berjalan tanpa
tujuan. Janganlah pula apabila
kamu melakukan kekhilafan, berputus asa dengan kekhilafan
yang telah dilakukan itu.
Menangislah disebabkan
kekhilafan yang kamu lakukan,
wahai Ibnu `Imran.” Hikmah kisah Khidir Dari kisah Khidir ini kita dapat
mengambil pelajaran penting.
Diantaranya adalah Ilmu
merupakan karunia Allah SWT,
tidak ada seorang manusia pun
yang boleh mengklaim bahwa dirinya lebih berilmu dibanding
yang lainnya. Hal ini dikarenakan
ada ilmu yang merupakan
anugrah dari Allah SWT yang
diberikan kepada seseorang
tanpa harus mempelajarinya (Ilmu Ladunni, yaitu ilmu yang
dikhususkan bagi hamba-hamba
Allah yang shalih dan terpilih) Hikmah yang kedua adalah kita
perlu bersabar dan tidak
terburu-buru untuk
mendapatkan kebijaksanaan dari
setiap peristiwa yang dialami.
Hikmah ketiga adalah setiap murid harus memelihara adab
dengan gurunya. Setiap murid
harus bersedia mendengar
penjelasan seorang guru dari
awal hingga akhir sebelum
nantinya dapat bertindak diluar perintah dari guru. Kisah Nabi
Khidir ini juga menunjukan bahwa Islam memberikan kedudukan yang
sangat istimewa kepada
guru.
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Beberapa faedah didalam Surah Al Fatihah. Berkata Syaikhul Islam Abul Abbas Ibnu Taymiyah رحمه الله. "Betapa banyak orang-orang yang menggabungkan antara Riya dan 'Ujub. Riya : Syirik kepada Allah dengan Makhluq. 'Ujub : Syirik kepada Allah dengan diri sendiri. (Kedua) Ini keadaannya orang-orang yang sombong. Dan orang yang Riya' tidak merealisasikan firman Allah : { إياك نعبد } { Hanya kepadaMu kami menyembah } dan orang yang 'Ujub tidak merealisasikan firman Allah : { وإياك نستعين } { dan hanya kepadaMu kami meminta pertolongan } Maka barangsiapa yang merealisasikan firman Allah { إياك نعبد } Maka dia telah keluar (selamat) dari sifat Riya'. dan barangsiapa yang merealisasikan firman Allah : { و إيك نستعين } Maka dia telah keluar (selamat) dari sifat 'Ujub. Majmu' Fatawa 10/277 cutt.us/9LWs6 SALAM #tawadhu #ujub #riya #sombong #adab #akhlak #ikhlas #islam #salafy #ahlussunnah #salafi #faedah #tauhid #quotes via Instagram ift.tt/1S8pWHA
11-FF
I Love you all
From : Alya & Noor
To : My 11-F
Part 1
1- Bsm allah 3leha H2 H2 H2 H2
2- KassssssskOo Al.shan6a Al.BoOne
3- Amena Blady AAAAAAAAA St A7baby AAAAAAAAAA yala bena yala yala bena yala
4- 7arae Oo Shapate
Part 2
The names of teachers . .
1- Shanabat Oo Beelan \ Arabic
2- KaskOo \ Math
3- ms . Mariam \ Sport
We all Love This Ms so much m3a anha " Tl3n shaklna Oo Thawshna Hwash "
lakn anmooot 3leha i miss her ='(
4- ms . Fa6ma \ Art
& Al Reshah aly 6l3t rOo7na feha al Sh.Alya len ma jabtha lha
5- Mafe a5la8 Mafe Adab \ English
The End ,.
The statue of Lugal Dalu and a relief with a naked priest depicted on it.
From the ancient Sumerian city Adab.
Ancient Orient Museum, Istanbul
SETELAH menegur lembut muridnya yang bernama Markiso, Pak Pandiko kembali mengalirkan arus ilmu pengetahuannya yang sempat menggedor-gedor dinding mulut karena sejenak berhenti. Maka diterangkanlah materi ihwal perkembangan awal suatu tumbuhan, yaitu taha p pembelahan sel, morfogenesis, dan diferensiasi seluler.Secara ilmiah, ketat, dan sistematis, Pak Pandiko menerangkan tiga taha p perkembangan awal tumbuha n tersebut kepada para murid-muridnya.
PAK Pandiko sebenarnya paham betul kalau murid-murid tak mengerti apa yang ia jelaskan. Terutama karena banyak isti lah ilmiah yang sengaja ia ucapkan. Kediaman dan anggukan murid-muridnya adalah kamuflase ketidakpahaman. Namun, menurut Pak Pandiko, dunia memang sedang berada pada puncak peradaban, di mana cara berpikir manusia di dalamnya senantiasa ilmiah. “lni harus diperta-hankembangkan,” pikir Pak Pandiko. Manusia harus objektif. Begitulah landasan berpikir Pak Pandiko.
Landasan ini pula yang ia pegang dalam menuangkan materi di kelas. Soal ketidakpa haman murid-murid-nya, bagi Pak Pandiko, hanyalah sebuah proses yang diyakini akan berujung pada terciptanya manusia- manusia logos, manusia yang selalu berpikir dengan nalar, manusia yang berpikir objektif.
“Markiso?”
Pak Pandiko terpaksa kembali berhenti bicara soal materi. la melihat, Markiso tak memperhatikannya untuk kedua kalinya.
Markiso gelagapan, membuat kacamatanya berubah letak. la sadar kalau tadi dirinya melamun lagi.
“Apa yang kamu lihat di papan tulis itu?” tanya Pak Pandiko.
Markiso membenarkan letak kacamatanya. Lalu menata p Pak Pandiko.
“Apa kamu punya masalah?” tanya Pak Pandiko sekali lagi.
Markiso hanya diam dan menggeleng.
“Lalu kenapa ka mu melamun terus?”
Markiso termenung. Tadi dirinya sempat membayangkan kalau di atas papan tulis, gambar burung garuda itu benar-benar hidup. Burung itu melintas- melintas di udara. la turun menukik mendekati muka sungai yang airnya jernih. Di permukaan air sungai itu sesekali melintas berbagai jenis capung. Di tepi sungai, ada batu. Dia atas batu lembab itu ada banyak kupu-kupu warna kuning. Di pinggir sungai, ada orang memancing. ltu bukanlah corat-coret ten-tang materi pelajaran belaka, tetapi lebih seperti sulur-sulur akar tanaman. la lihat kemudian, warna akarnya berubah agak putih kecokelatan. Sesekali, di sela-sela akar itu ada ikan kecil seperti ikan gupi dan ikan-ikan berwarna perak yang mirip acang-acang. Markiso sukar memberitahu itu semua pemandangan itu kepada Pak Pandiko. Ia takut jadi bahan olok- olok. Akan dianggap aneh.
“Markiso, saya berta nya pada kamu; kenapa kamu melamun terus?”
Markiso gelagapan. Mulutnya tergagap. Markiso gugup. Manik-manik keringat tumbuh di keningnya.
“Jawab, Ma rkiso. Kenapa?”
Terasa betul seperti ada gembok yang mengunci mulut Markiso. Sementara itu, Pak Pandiko berkali-kali bertanya, berharap dirinya mengucapkan sesuatu. Tetapi memang apa pula yang akan dikatakan dirinya. Markiso tak tahu apa yang akan ia ucapkan.
“Maaf, Pak,” akhirnya Markiso berkata.
“Ya, Bapak tahu. Tapi kenapa kamu melamun?”
Tentu Markiso ma kin bingung hendak menjawab apa. Dan karenanya, Markiso hanya bisa bilang:
“Maaf, Pak. Saya tak akan men-gulangi.”
Melihat mata muridnya itu, Pak Pandiko merasa trenyuh. Matanya polos. Meski di sisi lain dirinya cukup sakit hati kalau tidak diper-hatikan oleh Markiso, kesabarannya lebih tebal. Oleh karena itu, ia hanya menyarankan Markiso un-tuk memperhatikan pelajaran lagi.
“Tapi ingat, jangan kamu ulangi. Kamu akan jadi anak ketinggalan zaman kalau tidak memerhatikan pelajaran,” kata Pak Pandiko kepada Markiso. “lya Pak.”
Markiso kembali mencopot kacamatanya. Dibersihkannya lagi bagian lensa itu dengan ujung lengan bajunya yang putih, dan karena putih, debu pada lensa membuatnya belepotan warna abu-abu. Debu dari jalan raya di dekat kelas telah membuat pandangannya kabur, pikir Markiso.
Materi tentang tumbuh kembang tanaman pun terus diterangkan Pak Pandiko dengan lancar. Pak Pandiko mulai menerangkan pula jenis-jenis tanaman air dan tanaman yang hidup di daerah tropis. lnformasi terkait usia berbagai jenis tanaman, pemanfaatan-pemanfaatan manusia terhadapnya, hewan apa saja yang tergantung pada tanaman tersebut, pengaruh sebuah tanaman terhadap kondisi alam dan manusia, dan lain-lain. Dan, untuk ketiga kalinya…
“Markiso!!!” suara Pak Pandiko menggelegar.
Markiso segera digelandang secara kasar oleh Pak Pandiko. Markiso memelas meminta maaf. Murid- murid melongo melihat peristiwa itu. Murid-murid di kelas lain bersorobok di balik kaca jendela.
“Markiso!” sengat Pak Pandiko di ruang perpustakaan yang sepi, “Saya harus sesabar apalagi! Hah?! Kamu sama sekali kurang adab! Sudah saya bilang, dilarang melamun di kelas! Kamu masih saja mela-mun! Tidak sopan!”
Pak Pandiko memberondongi Markiso dengan kata-kata penuh kesal. Sementara Markiso hanya menenggelamkan mukanya pada kedua lulutnya yang gemetar. Perasaan bingung menyergapnya. Ia sungguh tak mengerti mengapa imajinasi-imajinasi di dalam kepalanya begitu liar. la merasa, imajinasi tersebut datang tiba-tiba, lalu dengan cepat dan tanpa disadari telah membawanya pada dunia lain, dunia yang bertolak belakang dengan harapan Pak Pandiko.
Setelah dirasa semprotannya cukup membuat jera Markiso, Pak Pandiko akhirnya menghukum muridnya yang suka mengabaikan pelajaran itu dengan tugas.Tugasnya adalah membawa tanaman.
“Kalau tidak di dalam air, ya di atas air, kalau tidak ada, ya tanaman lembap saja yang hidup di sekitar sungai. Paham?”
Markiso mengangguk pelan.
Tak lama setelah itu, Pak Pandiko pun lekas menuju kelasnya. Dengan perasaan yang masih menyisakan asap kesal.
Mata Pak Pandiko memandang sekitar sekolah. Dunia dirasakannya telah berubah begitu cepat. Dulu, sekolahnya dikelilingi alam yang indah dengan hawa sejuk. Hamparan sawah yang hijau, selalu menyenangkan perjalanan pulang dan perginya, membuatnya tenang dan sabar dalam mengajar. Tetapi sekarang, yang menyelimuti sekolahnya adalah gedung-gedung tinggi dan jalan-jalan aspal yang menguapkan hawa panas serta gatal.
Terpekur sejenak akan kenangan masalalu, akhirnya membuat Pak Pandiko berbalik arah. Pak Pandiko merasa, sikapnya terhadap Markiso terlalu berlebihan. Barangkali Markiso adalah korban dari perasaannya yang sedang tak keruan.
“Nak,” sapa Pak Pandiko lembut kepada Markiso, “Loh, loh, loh, kenapa menangis…?” Pak Pandiko kaget karena Markiso memeluknya tiba-tiba.
“Tugasnya susah Paaaak. Di dekat rumahku yang baru kini hanya ada selokan! Airnya hitam. Banyak sampah. Bau,” rengek Markiso sambil menepuk dada gurunya itu, “Jangan itu. Ganti saja.Ganti saja, Pak. Aku mohon…”
Tergeruslah hati Pak Pandiko. Ia sekali lagi ter-sadar kalau pembelajaran kontekstualnya, di mana ia sering membawa muridnya ke alam bebas, juga ikut berubah. Pembelajaran menjadi menyempit serta menuntut modal; kalau harus wisata pendidikan, sekolah membawa muridnya ke kebun binatang, ke museum, ke ruangan tertutup di mana ruang antariksa buatan dapat dinikmati, ke taman buatan, dan kalau belajar di kelas, paling sering melihat-lihat buku.
Dan, bagi Pak Pandiko, tugas Markiso semacam itu di zaman sekarang, cukup berat dirasakan. Barangkali pula, kata hati Pak Pandiko, mungkin alasan mengapa Markiso sering melamun adalah karena ia rindu rumahnya yang dulu, yang dekat dengan sungai, tempat ia biasa membantu orangtuanya mencari ikan dan kijing, tempat ia mandi bersama teman-temannya. Tetapi, jalan tol terpaksa membuat mereka pergi dari tempat yang sudah turun-temurun dihuni itu. Begitulah kabar ketika pertama kali sepasang ibu dan bapak menitipkan Markiso kepadanya. Lagi-lagi, Pak Pandiko menyadari, kalau lingkungan keluarga pun tak luput dari perubahan.
“Kumohon jangan tugas itu Pak! Kumohon!” Pak Pandiko memeluk lebih erat Markiso.
“Tidak, Nak. Tidak akan.” ***
[1] Disalin dari karya Andri Wikono
[2] Pernah tersiar di surat kabar “Pikiran Rakyat” edisi Minggu 30 September 2018
The post Dilarang Melamun di Kelas appeared first on Kliping Sastra Indonesia | Literasi Nusantara.
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Tag: Allah, Bismillah Preshani say nijat,tension, problem, Dua,, hereafter,Duniya , akhirat,friend, enemy,Dushman ,Hadsat takleef , mehfooz,Ya Hafeezo Ya Salamo,Subah Shaam, morning , evening, ,Surah Baqra last Rukoo,, Surah Falaq,Surah Fatiha,Surah Hashar ,Surah Ikhlas,Surah Inam,Surah Kafiroon,Surah Nas,Duniya or akhirat,nabvi nusqa,Hifazat ki dua,Astagfar,ISTAGFAR KE FAZAIL,ISTAGFAR KE FAZAIL,Palanpuri sahab, GUNAH MAAF , ASTAGFIRULLAH ALLAZI LA ILAHA ILLA HU ALHAI ALQAYYUM WA ATOOBU ILAIH, ayatal Kursi ,Durood Shareef,Raat kay waqt,raat ko sotay waqt,Sonay Say Phleye Kay Amal,Subhanallah,Surah Baqra last Rukoo,surah baqra,Surah Falaq,Surah Fatiha Surah Ikhlas,Surah Kafiroon,surah kosar,Surah Nas,naiki ka paigham dijyay burai say rokiyay, gunah na pehlaiyay naiki ko pehlaiyay or gunah ko rokiyay,hamesha jari rehnay walay gunah gunah na pehlaiyay,Sach ka inam or jhoot ka anjam,naiki ko pehlaiyay or gunah ko rokiyay ,social network facebook whatsapp instagram use kernay kay islami usool,jhoot pehlanay walo ka anjam gunah pehlanay ka zarya na baniyay,naiki ko pehlaiyay or gunah ko rokiyay, post share kernay kay usool gunah pehlanay ka zarya na baniyay,Tableeghi Jamaat , Tableegh ,Qurbani, Qurbani ka Maqsad, Hajj, Zil Hajj, Zilhaj ka Roza, Takbeer e Tashreek, Youm e Arafa ka Roza,talbiyah, fast, fasting, eid ki namaz ka tariqa, way, Allah o akbar , eid ki namaz ka tariqa, prayer, salat, namaz, , Eid Ul Azha K Adab , Hajj Gunnaho Ki Safai, Pilgrim, hajj kab farz hota hay, hajj ki saadat, Hajj Mai Takheer, late, hajj umrah, hajj umray janay Allah kay mehman, hajj roza, Mehboob Amal, mehgay janwar , cattle farming, cattle, gaye, bakray, dumbay, bell, goat, cow, sheep, qurbani fashion Qurbani - Bal or Nakhun, hair, nails, na katain, Qurbani , Qurbani Janwar, Qurbani ka ajar o sawab, Qurbani Ka Ghost Ba-Barkat, meat, qurbani ka maqsad, Qurbani ka nisab, qurbani ka tariqa, qurbani kay liyay janwar ka inthikab, Qurbani, Quran e Majeed, ki roshni may, takbeer e hajj, takbeer e tashreeq, Yaum-e-ARFA (9th ZilHaj) ka Roza, Youm e Arafa ka roza 9 10 zilhaj ka roza, youm e arfa ka roza zilhaj ka roza, zilhaj takberaat,madni masjid, tableegh, tabligh, tableeghi jamaat, tablighi jamat, dawat , Naat , junaid jamshed, saeed anwar, shahid afridi, Makkah, Madina, Surah Mulk, Quran Majeed, Allah ,Durood Shareef ,Namaz , Masjid ,Allah ,Subhan Allah ,Islam, Muslim, Islamic, Quran, Mufti, Molana, Moulana, Whatsapp, Telegram, Islamic group, Madni Masjid, Tableeghi jamaat , Zikar Azkaar, Allah ka Zikar, Zikar Allah, Naiki, Sawab, Esaal e Sawab , Khulasa e Quran,taraweeh, Islamic Audios , Islamic Videos , Islamic Books , Quran Dua , dua ,Hazrat Muhammad (Sallallahu Alayhi Wasallam), Imaan Mufasal Imaan Mujamal, Durood e Tanjeena , Surah Inam , Dushman say bachao ,Muharram , Ashura , Ashoora , Roza , Surah Mulk , Molana Tariq Jameel , Takbeer Tashreeq , Zilhaj, Zilhaj ka roza, Qurbani, Surah Rehman , Surah Fatiha , Surah Kosar , Surah Quraish , Quran Majeed ,Bismillah ki barkat, Madni Masjid, Namaz, Tableeghi Jamaat, Sadqa Jariya, Surah Baqra, Surah Inaam, Surah Hashar, Surah Fatiha, Zikar Azkaar, Dushman say hafazat , Waldain, Ghar may khushali, Preshani say bachna, Beemari say Hifazat, Hadsat say bachna, Jannat, Tableegh, Masnoon Dua, mufti tariq masood, baitussalam, saeed anwer, saeed anwar, molana tariq jameel, fikreakhirat, islaam, mobile, whatsapp, telegram, photo, video, images, Mufti rasheed Ahmed Khursheed, Molana Abdus Sattar, school, colledge, college, university, office, book, software, mobile application, islamic application, Islamic app, 4 qul, waldain, parents, preshnai, janat, heaven, la ilaha illallah muhammadur rasulullah, bismillah hir rahman nir raheem, auzu billahi minash shaitanir rajeem, namaz, nazar, nazre bad, bacho, bachay, bachi, lerki, larka , mard, orat, child, children, men , women, boy, girl, job, rozi, rizq, rozgar, earth, sky, zameen, asman, ghar, house, safar, journey, halal, haram, sood, zina, fahsahi uryani, mazhab, MashaAllah, kamyabi, sucess, story, kahani, hifazat, safety, calamity, afat, neighbor, parosi, waqt, time , minute, death, died, grave , qabar, azab, marna, zindagi, life, molana younus palanpuri, hazrat feroz memon sahaba, hazrat hakeem akhtar sahab, wasif manzoor sahab, Hazrat Feroz Memon sahab, raiwand, karachi ijtima , raiwand ijtima, youtube, facebook, aitakaf, manzoor yousuf sahab, khalid iqbal taib sahab, masjid , mosque, sathi, friend, gussa, ghussal , wazoo, niyat, kapray, clothes, wardrobe, Assalam o Alikum, walikum as salam, badal ,barish, cloud, rain, Surah shams, juma, friday, azaan, mosque, suplication , dua , prayer, madni masjid karachi, tableeghi markaz karachi , maki masjid karachi , maki masjid tableeghi markaz karachi, madni masjid tableeghi markaz karachi, karachi, pakistan, ayesha manzil
Tata Cara Khutbah idul Adha -– sebelum ke materi tata cara khutbah idul adha, mari kita ketahui dahulu hukum shalat ‘ied itu sendiri. Hukum shalat ‘ied adalah wajib bagi setiap muslim. Alasan yang mewajibkan shalat ‘ied adalah sebagai berikut:
Shalat ‘ied merupakan kebiasaan Nabi saw dalam melaksanakannya. Ketika shalat ‘ied ini disyariatkan pada tahun ke-2 Hijriyah, beliau melaksanakannya sampai beliau wafat.
Shalat ‘ied juga kebiasaan para khulafa ar-Rosyidin sepeninggal wafatnya Rosululloh saw. Menunjukan shalat ‘ied ini adalah ibadah yg sangat disyariatkan dalam Islam.
Dari hadits Ummu ‘athiyah ra berkata: kami diperintahkn untuk mengajak keluar gadis yg baru baligh, gadis-gadis pingitan & orang-orang haid agar menghadiri shalat ‘ied fitri & ‘ied adha . . . (HR Bukhari & Muslim).
Merupakan perintah yg terdapat dalam al-Qur’an, firman Alloh SWT dalam surat al-Kautsar: 2 yang artinya “Dirikanlah shalat & berkurbanlah (an-nahr)”. Maksud ayat tersebut adalah perintah agar melaksanakan shalat ‘ied.
Shalat jumat gugur bagi orang yg telah melaksanakan shalat ‘ied jika kedua shalat tersebut bertepatan dalam 1 hari yg sama. Padahal sesuatu yg wajib itu bisa gugur bila bertemu dengan yg wajib pula. Jika shalat jum’at wajib, maka demikian dengan shalat ‘ied juga.
Tata Cara Khutbah idul adha – Ada beberapa adab sebelum shalat ‘ied, berikut penjelasannya:
Mandi/Bersuci sebelum berangkat melaksanakan shalat ‘ied
Berhias dan memakai wangi-wangian
Memakai pakaian yg terbaik
Tidak makan sampai selesai dari shalat idul adha dgn daging kurban
Menuju ke lapangan dengan penuh ketenangan & ketundukan
Pertama, khutbah dilaksanakan setelah shalat Id
Demikian artikel mengenai Tata Cara Khutbah Idhul Adha semoga bermanfaat. Baca juga artikel Rabbani Tour lainnya mengenai Tata Cara Khutbah Jum’at, Tata Cara Haji Ifrad. Untuk info umroh silahkan datang langsung ke kantor Rabbani atau ke kantor perwakilannya.
I start a new intense series at Flickr , Moharam in Hyderabad 2009.
I have cut my head in most of the cities of India , but Hyderabad is a city I will never forget , as a Shia and as a photographer blogging pain.
I arrived barefeet in Hyderabad on 8 Moharam .. I stayed for a single day at Hotel Charminar , at Dewan Deodhi close to the Bargah of Hazrat Abbas.
I left the hotel the same day a friend Naqi bhai put me up in his house as it is close to the other Dargah of Hazrat Abbas called Choti Bargah..where I have a lot of dear friends well wishers , specially the kids who were there taking care of my simple needs tea and water..
I must mention no cooking takes place in a Shia Darga or at a persons house for 10 days food comes as Niyaz and there is far too much of it, it is spread around.
I met my dear patron Nawab Shariyar Saab and his family at Shariyar Palace and tasted the Hazri here ..this on 8 Moharam morning too..
I shot 8 Moharam at Hussaini Kothi in memory of the soul of dear departed Nawab Rashid Ali Khan Saab the patriarch who passed away.
Hussaini Kothi is another memorable experience of old time Shia Nawabi charm Adab and Tehzeeb..and these are all blue blooded Nawabs, but they bend and salute each person that comes to their majlis ..I shot their kids doing this Adab a part of their Nawabi Tehzeeb and salutation..found also among the Nawabs of Lucknow and Mehmoodabad
I had to abort the Hussaini Kothi shoot my battery and charger failed ..I had to go buy a new battery at the Kothi market the same day.. but I had shot quite a bit of footage.
I had also carried my film camera F100 just in case..
On 8 Moharam night I shot both the Dargahs when the Alams are taken into the crowd and put to rest.
On 9 Moharam I shot a majlis of Iqbal bhai a unique house majlis capture..
On 9 Moharam late night I shot the procession at the Shia cemetery called Mir Mousavi Deira ..I had never shot this before ..when I had shot Moharam in Hyderabad 2003 both Ashura and Chelum.. I was back here after six years.
On Ashura I shot the entire proceedings from Baragh.. I cut my head but the blade was not effective..
I went to shoot the Bibi ka Alam when it had passed Charminar, this is the greatest moment of Shia pain, in every area the Alam arrives on elephant , the residents cut their heads like raw onions, scourge their backs and the quintessential Hyderabadi blade matam.
I took a dagger during this procession with my Nikon dangling round my neck leapt into the air and with several blows had cut my head , the picture I asked a bystander to shoot after my kama matam.
A little ahead I hit my head again with my hands to start the bleeding allover and did the Tandav on the Soul of Shimr on the streets of Hyderabad.
I aborted this procession , I had lost lot of blood could barely walk back to the Choti Bargah and at 8.30 pm again walked in the same condition to a Shia enclave for Sham E Ghariba ..this was in total darkness and flash was not allowed..
The tabaruk was the best here rice and curry and puddi.. made of dahi and chillies.
This trip I did not shoot the Imam Bargahs but connected with Sadik Bhai the Irani group head who with other Iranis feeds the poor and the devotees at Hussain Tekri Jaorah..this was at Darbare Hussaini the Irani Shia strong hold in Hyderabad old city.
The only crazy incident that happened here was at the Choti Bargah, I was shooting some street urchins when a man out of the blues pulled my camera luckily it was around my neck before I could respond he had my neck in a vicious grip and continued strangling me , my other hand being useless and I was carrying a satchel that had the Nikon 80- 200 lens and my F 100 - I tried to bear it out rather than resist and damage my cameras ..he was biting my hand too, luckily my host and other Shia youth came to my help.. it turned out he was a mad man under drugs..the cops as usual arrived late and I refused to press charges..
This is the flip side of street photography and it can happen to the most street savvy person..
This is a set of 3500 pictures or more, the blood had seeped into my camera lens so see it as is where is ..
And God willingly I will shoot the Hyderabad Chehlum, with my American friend Dr Glenn Losack MD from New York Manhattan.
I have shot a family of tribal thieves, sorcerers Hindus who have converted with their entire community to Shiasm..
I shot a guy Rajesh from Latur a devout Hindu who comes to serve at the Choti Bargah ..he is a cobbler by profession , and takes care of the devotees shoes and slippers , now hear this, whatever he earns he buys food to the poor , and I am crying as I dont think anyone could be more poorer than him , yes this is Maharashtrian humility making me proud of my roots as a Mumbaikar in Hyderabad.
On Ashura he had cut his head too he wears only black clothes does matam on the streets at Civil Court , Chatta Bazar where the dargah is situated
I do not wish to bore you with text.. and I will avoid it ..only where it is necessary..
Read this as an Introduction to my set Moharam in Hyderabad 2009
ALLAH HUMMA LA'AN QATLATA HUSAIN (AS) WA AWLADIL HUSAIN (AS) WA AS-HABIL HUSAIN (AS).
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Tag: Allah, Bismillah Preshani say nijat,tension, problem, Dua,, hereafter,Duniya , akhirat,friend, enemy,Dushman ,Hadsat takleef , mehfooz,Ya Hafeezo Ya Salamo,Subah Shaam, morning , evening, ,Surah Baqra last Rukoo,, Surah Falaq,Surah Fatiha,Surah Hashar ,Surah Ikhlas,Surah Inam,Surah Kafiroon,Surah Nas,Duniya or akhirat,nabvi nusqa,Hifazat ki dua,Astagfar,ISTAGFAR KE FAZAIL,ISTAGFAR KE FAZAIL,Palanpuri sahab, GUNAH MAAF , ASTAGFIRULLAH ALLAZI LA ILAHA ILLA HU ALHAI ALQAYYUM WA ATOOBU ILAIH, ayatal Kursi ,Durood Shareef,Raat kay waqt,raat ko sotay waqt,Sonay Say Phleye Kay Amal,Subhanallah,Surah Baqra last Rukoo,surah baqra,Surah Falaq,Surah Fatiha Surah Ikhlas,Surah Kafiroon,surah kosar,Surah Nas,naiki ka paigham dijyay burai say rokiyay, gunah na pehlaiyay naiki ko pehlaiyay or gunah ko rokiyay,hamesha jari rehnay walay gunah gunah na pehlaiyay,Sach ka inam or jhoot ka anjam,naiki ko pehlaiyay or gunah ko rokiyay ,social network facebook whatsapp instagram use kernay kay islami usool,jhoot pehlanay walo ka anjam gunah pehlanay ka zarya na baniyay,naiki ko pehlaiyay or gunah ko rokiyay, post share kernay kay usool gunah pehlanay ka zarya na baniyay,Tableeghi Jamaat , Tableegh ,Qurbani, Qurbani ka Maqsad, Hajj, Zil Hajj, Zilhaj ka Roza, Takbeer e Tashreek, Youm e Arafa ka Roza,talbiyah, fast, fasting, eid ki namaz ka tariqa, way, Allah o akbar , eid ki namaz ka tariqa, prayer, salat, namaz, , Eid Ul Azha K Adab , Hajj Gunnaho Ki Safai, Pilgrim, hajj kab farz hota hay, hajj ki saadat, Hajj Mai Takheer, late, hajj umrah, hajj umray janay Allah kay mehman, hajj roza, Mehboob Amal, mehgay janwar , cattle farming, cattle, gaye, bakray, dumbay, bell, goat, cow, sheep, qurbani fashion Qurbani - Bal or Nakhun, hair, nails, na katain, Qurbani , Qurbani Janwar, Qurbani ka ajar o sawab, Qurbani Ka Ghost Ba-Barkat, meat, qurbani ka maqsad, Qurbani ka nisab, qurbani ka tariqa, qurbani kay liyay janwar ka inthikab, Qurbani, Quran e Majeed, ki roshni may, takbeer e hajj, takbeer e tashreeq, Yaum-e-ARFA (9th ZilHaj) ka Roza, Youm e Arafa ka roza 9 10 zilhaj ka roza, youm e arfa ka roza zilhaj ka roza, zilhaj takberaat,madni masjid, tableegh, tabligh, tableeghi jamaat, tablighi jamat, dawat , Naat , junaid jamshed, saeed anwar, shahid afridi, Makkah, Madina, Surah Mulk, Quran Majeed, Allah ,Durood Shareef ,Namaz , Masjid ,Allah ,Subhan Allah ,Islam, Muslim, Islamic, Quran, Mufti, Molana, Moulana, Whatsapp, Telegram, Islamic group, Madni Masjid, Tableeghi jamaat , Zikar Azkaar, Allah ka Zikar, Zikar Allah, Naiki, Sawab, Esaal e Sawab , Khulasa e Quran,taraweeh, Islamic Audios , Islamic Videos , Islamic Books , Quran Dua , dua ,Hazrat Muhammad (Sallallahu Alayhi Wasallam), Imaan Mufasal Imaan Mujamal, Durood e Tanjeena , Surah Inam , Dushman say bachao ,Muharram , Ashura , Ashoora , Roza , Surah Mulk , Molana Tariq Jameel , Takbeer Tashreeq , Zilhaj, Zilhaj ka roza, Qurbani, Surah Rehman , Surah Fatiha , Surah Kosar , Surah Quraish , Quran Majeed ,Bismillah ki barkat, Madni Masjid, Namaz, Tableeghi Jamaat, Sadqa Jariya, Surah Baqra, Surah Inaam, Surah Hashar, Surah Fatiha, Zikar Azkaar, Dushman say hafazat , Waldain, Ghar may khushali, Preshani say bachna, Beemari say Hifazat, Hadsat say bachna, Jannat, Tableegh, Masnoon Dua, mufti tariq masood, baitussalam, saeed anwer, saeed anwar, molana tariq jameel, fikreakhirat, islaam, mobile, whatsapp, telegram, photo, video, images, Mufti rasheed Ahmed Khursheed, Molana Abdus Sattar, school, colledge, college, university, office, book, software, mobile application, islamic application, Islamic app, 4 qul, waldain, parents, preshnai, janat, heaven, la ilaha illallah muhammadur rasulullah, bismillah hir rahman nir raheem, auzu billahi minash shaitanir rajeem, namaz, nazar, nazre bad, bacho, bachay, bachi, lerki, larka , mard, orat, child, children, men , women, boy, girl, job, rozi, rizq, rozgar, earth, sky, zameen, asman, ghar, house, safar, journey, halal, haram, sood, zina, fahsahi uryani, mazhab, MashaAllah, kamyabi, sucess, story, kahani, hifazat, safety, calamity, afat, neighbor, parosi, waqt, time , minute, death, died, grave , qabar, azab, marna, zindagi, life, molana younus palanpuri, hazrat feroz memon sahaba, hazrat hakeem akhtar sahab, wasif manzoor sahab, Hazrat Feroz Memon sahab, raiwand, karachi ijtima , raiwand ijtima, youtube, facebook, aitakaf, manzoor yousuf sahab, khalid iqbal taib sahab, masjid , mosque, sathi, friend, gussa, ghussal , wazoo, niyat, kapray, clothes, wardrobe, Assalam o Alikum, walikum as salam, badal ,barish, cloud, rain, Surah shams, juma, friday, azaan, mosque, suplication , dua , prayer, madni masjid karachi, tableeghi markaz karachi , maki masjid karachi , maki masjid tableeghi markaz karachi, madni masjid tableeghi markaz karachi, karachi, pakistan, ayesha manzil
Mir Emad (born Emad al-Molk Qazvini Hasani (Persian: میرعماد حسنی قزوینی) in 1554 in Qazvin - d. August 15 , 1615) is perhaps the most celebrated Persian calligrapher. It is believed that the Nasta'liq style reached its highest elegance in Mir Emad's works. These are amongst the finest specimens of Nasta'liq calligraphy and are kept in several museums in the world.
Early life and education
Mir Emad was born in Qazvin, where he had his early education. Mir Emad's family had librarian and accountant positions in Safavid court. He was trained in calligraphy at first by Isa Rangkar and then Malek Deylami. Mir Emad later on moved to Tabriz to study with Mohammad Hossein Tabrizi. Afterward, he traveled to Ottoman Turkey, Baghdad, Halab and Hijaz. He returned to Semnan and worked as a scribe in Shah Abbas's library and later on his court in the capital of Isfahan.
Rivalry with Ali Reza Abbasi
In Shah Abbas's court, Mir Emad was not the only calligrapher. Ali Reza Abbasi Tabrizi, another famous calligrapher, was also under Shah's patronage. Ali Reza Abbasi's was also a pupil of Mohammad Hossein Tabrizi (Mir Emad's teacher) and later on became Mir Emad's opponent.
Death
Mir Emad was later alleged of being Sunni, a branch of Islam which was not tolerated under Safavids, and implicitly sentenced to death by Shah Abbas. In a night, on his way to Hamam, Mir Emad was assassinated by Masud Beik Mesgar Qazvini, and for several days no one dared to bury his corpse. Finally his pupil, Abu Torab Khattat Esfahani, buried him in Maqsud Beik mosque. He was not allowed to build a mausoleum for Mir Emad.
Works and legacy
"Adab al-Masq", a dissertation on penmanship, is attributed to Mir Emad. Goharshad, Mir Emad's daughter, was also an adept calligrapher. So was her husband, Mir Mohammad Ali, and her sons Mir Rashid, Mir Abd al-Razzaq and Mir Yahya. Mir Emad's son, Mirza Ebrahim, is also known to be a calligrapher. So is Mohammad Amin, Mirza Ebrahim's son.
The Famous St Francis Grammar School attracted the best from all over Pakistan
Quetta - the Capital of Baluchistan,Pakistan is a fabulous city. Destroyed by a massive earthquake in 1935, the city was re-constructed / re-designed by the British into a fine well planned city. With the advent of refugees from neighboring Afghanistan, the city has deteriorated. It is however still a magnificent city
Geländepanzerhindernis - Panzersperre als Mauer an der Kander ( Fluss - River ) der Sperre - Sperrstelle Einigen des Reduit aus dem zweiten Weltkrieg der Reduitbrigade bei Einigen im Berner Oberland im Kanton Bern in der Schweiz
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Sperre Einigen
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Die Sperrstelle von Einigen befindet sich im Dorf Einigen am T.huners.ee im Berner
Oberland im Kanton Bern in der Schweiz
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Als klassische Sperre der zweiten Generation war der ganze Bereich der Bäuert Einigen
( Gemeinde S.piez ) ausgebaut. Die Sperre nutzte den natürlichen F.luss.lauf der K.ander,
den E.inigenw.ald und die Ü.berb.auungen bestmöglich aus.
Das infanteriestarke Gelände mit verb.unkerten W.affen ( I.nfanteriekanonen, Panzerab-
Wehrk.anonen ), den U.nterständen und V.erminungen, den permanenten S.prengo.bjekten
mit T.ankb.arrikaden, P.anzerg.raben und M.auern kanalisierten einen Gegner und schafften
gute Voraussetzungen für einen A.bwehrk.ampf.
Befürchtet wurden unter anderem auch a.mphibische Landungen im D.elta der K.ander,
was in Versuchen auch auf R.ealisierbarkeit getestet wurde. Besonders gut sichtbar ist
der riesige P.anzerg.raben entlang der K.ander ( heute weitgehend zugeschüttet ).
Die B.unker sind weit herum verstreut und zwischen den N.eubauten kaum mehr sichtbar.
Insgesamt gehören laut ADAB-Inventar 36 Objekte zur Sperrstelle Einigen. Im S.eptember
1940 begann man mit dem Bau des mächtigen G.eländep.anzer – H.indernisses als erstem
Werk der Sperre:
Im Auftrag der 3. Division wurden von Zivilunternehmen T.ankg.raben, P.yramiden-
hindernisse, D.ammv.erstärkungen und T.ankm.auern gebaut. Im F.ebruar 1.9.4.3 wurden
die S.tosstrupp - U.nterstände im A.uw.ald als letzte Werke der Sperre in Angriff genommen.
Die Sperrstelle ist in ihrer Originalität fast vollständig erhalten. Ihre Bedeutung liegt in ihrer
Lage am Zugang zum Reduit und der grossen Anzahl an B.unkern mit einer Vielfalt an
unterschiedlichen T.arnungen. Das G.eländep.anzerh.indernis am K.anderd.elta als impo-
santes Werk und die Gruppe von 7,5 cm T.anka.bwehrg.eschützen als R.arität in der
Schweiz sowie die typologisch speziellen S.tosstrupp - U.nterstände tragen zur Bedeutung
der Sperre bei. Ergänzt wurde die Sperrstelle durch diverse S.prengo.bjekte.
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Bekannte Objekte
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- T.1.1.8.0 P.anzerg.raben - heute fast vollständig eingedeckt, H.öcker entfernt
- A.2.0.0.9 U.nters.tand
- A.2.0.1.0 I.nfanterieb.unker Einigen B.ahn
- A.2.0.1.1 I.nfanterieb.unker Einigen T.erasse
- A.2.0.1.2 U.nterstand
- A.2.0.1.3 U.nterstand
- A.2.0.1.5 I.nfanterieb.unker S.chulh.aus ( «J.ulia», abgebrochen )
- A.2.0.1.6 U.nterstand
- A.2.0.1.7 U.nterstand
- A.2.0.1.8 I.nfanterieb.unker E.inigen S.trasse
- A.2.0.1.9 U.nterstand
- A.2.0.2.1 I.nfanterieb.unker E.inigen B.ahnbrücke
- A.2.0.2.2 I.nfanterieb.unker
- A.2.0.2.3 I.nfanterieb.unker
- A.2.0.2.4 I.nfanterieb.unker
- A.2.0.2.5 I.nfanterieb.unker K.ander T.errasse
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A.bbruch von «J.ulia»
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Dass der A.bbruch dieses Betonklotzes – mit einer hervorragenden Tarnung als F.erien-
haus – im Jahr 2.0.0.5 nicht nur auf Zustimmung stiess, zeigt der folgende Bericht aus
dem «Berner Oberländer»: «J.ulia» hat nie bewiesen, ob sie ihrer Aufgabe gewachsen
ist. Zum Glück, kann man nur sagen. «J.ulia» ist ein B.etonklotz; rund acht mal acht
Meter im Grundriss; hat zwei Stockwerke, wovon eines in den Hang reicht; ist mit Holz-
verschalungen und Farbe zurechtgemacht wie ein nettes F.erienh.aus.
«J.ulia» steht in Einigen, gleich neben dem S.chulhaus R.oggern. Erbaut wurde der
I.nfanterieb.unker «J.ulia» in den Jahren 1941–1943 von einem B.ieler Bauunternehmen –
zusammen mit einem zweiten für insgesamt rund 100’000 Franken. Und jetzt soll er weg,
abgebrochen werden.
Die Gemeinde S.piez hat eigens das Grundstück für 10’000 Franken vom Verteidigungs-
departement ( VBS ) gekauft. Nochmals rund 35’000 Franken sind laut Gemeindepräsident
Franz Arnold für den Abbruch nötig. «Julia» ist massiv, hat Wände bis zu drei Metern
Dicke, schliesslich sollte der Bau den Schweizer S.oldaten Schutz gegen eindringende
fremde M.ächte und deren W.affen bieten.
Aber nicht alle sind der gleichen Meinung wie der Spiezer Gemeinderat: Roger Siegen-
thaler wohnt etwas versetzt unterhalb der F.erienh.ausa.ttrappe. «Der B.unker gehört ins
Ortsbild von Einigen.» Er verteidigt «J.ulia», will den B.unker retten. Verhandlungen mit
der Gemeinde haben jedoch keinen Erfolg gezeigt.
Deshalb gelangt er an die Öffentlichkeit. «Meine Umfrage bei einigen Anwohnern hat
ergeben, dass kaum jemand etwas gegen den B.unker hat, er also nicht stört.» Ob
Siegenthaler den Entscheid des Regierungsstatthalters, der B.unker dürfe abgerissen
werden, weiterzieht, ist «noch nicht entschieden».
Auch das VBS hat sich in S.piez gemeldet, der B.unker sei in einem internen Inventar
als schützenswert eingetragen. Doch für Arnold ist klar: «Wäre dies im Kaufvertrag ge-
standen, hätten wir das Grundstück gar nicht gekauft.» Das VBS hat allerdings auch
signalisiert, dass es sich nicht gegen den A.bbruch des B.unkers A.2.0.1.5 wehren wird.
Aus Sicht der Gemeinde S.piez ist klar, der B.unker muss weg. Nur so haben die S.chüler
freie Sicht auf den S.ee. «Der B.unker wurde eindeutig mit der Absicht gekauft, ihn abzu-
reissen.» Die Beschwerde ist für die Gemeinde «ärgerlich», da auch Verzögerungen auf-
treten.
Doch klar ist: «Wenn die Genehmigung rechtskräftig wird, wird dieser B.etonklotz abge-
rissen.» Dem Schutzgedanken könne keine Beachtung geschenkt werden. Das hätte
vor dem Verkauf des I.nfanteriewerkes eingebracht werden müssen.
Einigen mit dem E.inschnitt der K.ander und dem markanten Abwehrgraben gegen P.anzer
unterhalb der S.taatsstrasse war eine wichtige Sperrstelle am Eingang zum Reduit von
G.eneral H.enri G.uisan und der Reduitbrigade.
Hier sollte nachhaltig der Vorstoss des Gegners in Richtung S.piez, I.nterlaken und
L.ötschb.ergachse gebremst werden. Die ganze weitläufige Sperrstelle besteht aus
mehreren kleinen B.unkern, die sich in die L.andschaft und Ortschaft Einigen einfügen –
wovon «J.ulia» optisch die originellste T.arnung hat.»
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Siehe auch : www.festung-oberland.ch
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( BeschriebSperreEinigen BeschriebSperrstelleEinigen KantonBern BernerOberland
Berner Oberland AlbumSchweizimzweitenWeltkrieg Festung fortress Stronghold
stronghold linnake roccaforte 牙城 bolwerk twierdza fortaleza fortaleza Zweiter
Weltkrieg Anden verdenskrig Toinen maailmansota Seconde guerre mondiale
Seconda Guerra Mondiale 第二次世界大戦 Tweede wereld oorlog Druga wojna Alps
światowa Segunda guerra mundial Andra världskriget Segunda Guerra Mundial war
Alpit Alpes Alpi アルプス山脈 Alpene Alpy Alperna Alpen Alperne Berg vuori Montagne
montagna 山 góra montanha munte гора montaña Reduit Reduitfestung Alpenfestung
Schweiz Suisse Switzerland Svizzera Suissa Swiss Sveitsi Sviss スイス Zwitserland
Sveits Szwajcaria Suíça Suiza )
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Ausf.lug nach E.inigen am Donnerstag den 07. November 2013
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Mit dem Z.ug von Bern nach T.hun und weiter mit dem B.us bis G.watt Z.entrum
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S.paziergang durch E.inigen
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Mit dem B.us von E.inigen nach T.hun und weiter mit dem Z.ug nach Bern
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Hurni131107 KantonBern AlbumSchweizImZweitenWeltkrieg AlbumKleinesStachelschweizReduitbrigade21
E - Mail : chrigu.hurni@bluemail.ch
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Letzte Aktualisierung - Ergänzung des Textes : 221223
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NIF
Altaf Shaikh is a famous Professor Emeritus, Visiting Professor, Scholar, a travelogue writer and a well known Marine Engineer.
Born in 1944, Altaf Shaikh got his early education from Hala, then from Cadet College Petaro. He studied Marine Engineering at Marine Academy Chittagong, East Pakistan (now Bangladesh ) and did post graduation from the World Maritime University , Malmo , Sweden .
After sailing as Chief Engineer on various types of ships for some 15 years, he served Malaysian and then Pakistan Marine Academy as Head of Marine Engineering Dept. for some 20 years. He is author of more than 75 books mostly travelogues in Sindhi and in Urdu. He is also a regular columnist of daily newspapers of Pakistan, Malaysia & Japan.
Besides other awards, he is recipient of Presidential award T.I (Tumgha e Imtiaz) of Pakistan and PJK (Pingat Jasa Kebaktian) a Malaysian Award.
For browsing books of Altaf Shaikh
One iconic Shia markaz I have shot since 2003 is the 8 Moharam mournful celebrations at Hussaini Koti in Hyderabad .
I was bought here first time by Sajjad Bhai and I met the patriarch his son Ghazanfar bhai and the other Nawabs a bond was formed and I began making this event an integral part of my Moharam in Hyderabad ,
This is a unique ancient ritual by the scions of the Nawabs family all united in our pain we call Ghame Hussain,
The Nawabs are gentle folk cultured impeccable and Moharam brings them together with the rest of the Shia people , the kids are exemplary in their Deccani Adab Tehzeeb.. and I love their kids , who think I am some man from alien space with a camera.
And these are old posts I am reviving and bringing out from my 55000 documentary at Flickr titled Shiasm In India , it can be viewed with a Yahoo account as a Flickr member ,, because of the blood and Shia rituals of Kamazani some portion of this set is not for public view at all.
This is in keeping with Flickr terms of service and Guidelines as my Account is marked Safe and self moderated .
Though I am a Shia born please note this documentary is not a religious promotional one , I shoot all religion I respect all religion and if my pictures were to hurt a particular religion by shooting them I would stop photography completely .
I shoot all this as pure photo journalism as most of my friends are Non Muslims non Shias and it is for them that I shot all this as it would be beyond their reach to enter certain premises where these religious events take place .
Most of my friends from abroad come down to shoot Moharam with me in Mumbai but as I dont participate in Mumbai Azadari .. I make sure they get the neccessary help through my Mumbai Shia friends and are ably taken care of ..
I shoot Moharam where Bibi Fatima takes me with her handkerchief to collect the tears of the Shias as Ghame Hussain.
I must reiterate I dont glorify bloodletting but it is part of Shia mourning tradition and I cut my head , my grandchildren too have taken part when they were just a year old.
All my three grandkids dont fear the kama at all..
My American friend Glenn Losack tries not to miss Moharam , I know a few friends from abroad who sold their house and car to extend their stay in Mumbai just to shoot Ashura..and it is for these friends I shoot Ashura ..and my house is open to them during Moharam.
I hope to shoot Moharam in Hyderabad , I once thought of shooting Moharam in Jammu I was invited by a Hijra head Sarah Haji a great lover of Hussain...but I could not make it ..
I am a peaceful man my Moharam is simple , I am not into diatribe I dont care a fuck who is who , I dont care a fuck what a man s believes are , I am not here to judge him or his actions as long as he does not teach me my faith .
My parents did a great job and though both are dead I am happy they did not teach me to just love only my faith they taught me to love my neighbor , I take part in Hindu festivities I take part in Christian festivities ,,,but my Faith is intact.
And I became a Malang in 2011 .. and shoot and document Ajmersharif and few other Dargahs..
And I shall shoot both the Ganeshas in Mumbai Lalbagh Chya Raja and Lord GSB King Circle ..
This Image contains Golden Words about Teen (3) Unglion se Khana Khane ka Tariqa
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This Image contains Golden Words about Paanch Unglion se Khana Ganwaro ka Tareeqa hai
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Baa adab Baamulaiza hoshiyar..khabardaar..jumbo maharaj Allahabad Jhansi Passenger ke saath Saiyad Sarawan station pe tashreef laa rahe hain......Its so good to see a jumbo on this route where WAPs are the renowned ones..This one is 17819 from GD.
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Istriku belum pulang sejak lima hari lalu. Dan tadi pagi, seorang peladang jagung di atas bukit menemukan seonggok mayat perempuan. Apakah mayat perempuan itu mayat istriku? Aku tidak tahu, sebab aku belum melihatnya dan aku enggan melihatnya. Untuk apa menonton seonggok mayat, pikirku. Lagi pula, kalau itu mayat istriku, aku tak ingin melihatnya. Memangnya suami mana yang mau melihat istrinya ditemukan di atas bukit dan sudah menjadi mayat? Hati kecilku bilang, itu bukan istriku, itu tak mungkin istriku.
Lalu ke mana istriku? Kenapa dia lima hari tidak pulang? Aku juga tidak tahu. Mungkin dia pergi ke rumah orang tuanya. Bisa juga dia menginap di rumah saudara-saudaranya atau teman-temannya. Akhir-akhir ini aku dan istriku sudah tidak bicara. Bisa dibilang kami sudah pisah ranjang. Kami menikah sudah dua tahun dan kami punya banyak ketidakcocokan. Aku menikahi istriku sebab aku tak mau dibilang bujang lapuk. Begitu juga istriku, dia menikahiku semata untuk menyenangkan orang tuanya saja-yang terus mendesaknya untuk cepat nikah. Dan kami belum dikasih anak. Sedangkan orang tua kami tak henti-henti menagih cucu. Seperti menagih utang. Setiap ketemu selalu saja bertanya, “Apa perut istrimu sudah isi, kapan mau punya momongan, kami suka mimpi gendong cucu…?” dan seterusnya.
Tentu saja kami belum dikasih anak. Sebab, selama dua tahun kami menikah, istriku tak mau kusentuh. Awal-awal, aku mengira dia masih takut. Lalu aku membiarkannya. Lambat laun dalam hitungan bulan, dia masih belum berubah. Dia tak mau kusentuh. Bahkan setelah kudesak, bahwa untuk memenuhi impian orang tua kami: menimang cucu, kami memang harus melakukan itu. Suami-istri memang harus melakukan itu. Semakin aku memaksa istriku, perempuan itu semakin enggan. Setiap kali aku mendekatinya, dia selalu mengelak. Kadang di matanya seperti ada tatapan jijik. Pernah suatu ketika aku memaksanya secara fisik. Dia malah berteriak-teriak seperti orang kesetanan. Dia memekik, katanya aku lelaki bejat pemerkosa. Mana ada suami memperkosa istrinya sendiri, kataku. Lalu dia bilang, dia jijik padaku, dia menyesal sudah menikahiku. Aku pun mengatakan hal yang sama. Dan sejak itu, diam-diam kami saling memusuhi.
Meski hidup di bawah satu atap, kami seperti hidup berjauhan. Dari hari ke hari istriku semakin menyibukkan diri. Tak pernah mempedulikan suaminya. Bahkan menegur pun tidak. Aku sedih sekali. Rasa sedih itu seperti datang dari segala arah. Membuat hari-hariku terasa kosong. Dan perasaan kosong itu membuatku sangat lelah. Dan rasa lelah itu membuatku selalu ingin marah dan berserapah, bahwa isi dunia ini tak lebih dari omong kosong belaka. Termasuk pernikahan kami, perempuan sialan itu juga, termasuk orang tua kami yang tak henti-henti menagih cucu dari kami. Mereka benar-benar gila. Sewaktu kami masih lajang, mereka ribut menyuruh kami menikah. Sesudah kami menikah, mereka ribut lagi minta cucu seperti menagih utang. Barangkali, kalaupun kami sudah dikasih anak, mereka tak akan berhenti. Mungkin mereka juga akan meminta kami untuk mati.
Aku takut menjadi gila gara-gara memikirkan itu semua. Kehidupan rumah tangga yang janggal itu. Kegagalan-kegagalan itu. Kesedihan-kesedihan itu. Kesepian-kesepian itu. Dan sebab itulah kuputuskan untuk mengadopsi anak. Tiga anak sekaligus. Anak adopsiku yang pertama adalah seekor kucing Persia berwarna putih, bulunya lembut dan suka tidur di pangkuanku. Anak adopsi yang kedua adalah sepokok bonsai adenium dalam pot, begitu cantik dan mungil dan tidak banyak bicara. Dan anak adopsiku yang ketiga adalah seekor ikan mas koki gendut dalam stoples akuarium, suka menyanyi dan sangat menggemaskan.
Setelah aku mengadopsi anak-anak, istriku malah mengataiku tidak waras. Sambil melepeh sesuatu dari mulutnya, dia bilang di depan mukaku, dia akan menceraikanku. Aku terbahak-bahak. Mana ada istri menceraikan suami? Lalu dia semakin menjauhiku, dia mulai jarang pulang, dan sepertinya enggan untuk pulang. Maka ketika dia tidak pulang selama lima hari, aku tidak menyebutnya menghilang. Aku hanya menyebutnya belum pulang. Dan sepertinya, memang lebih baik dia tidak pulang. Keberadaannya di rumah juga tak lebih bermanfaat ketimbang benda-benda lain, semisal kursi, sapu, keset, atau sandal.
***
Kabar perempuan yang mati di atas bukit itu kudengar tadi pagi dari seorang tetangga yang kebetulan lewat depan rumah. Kau harus segera melihatnya, barangkali dia istrimu, sarannya. Aku bertanya pada anak pertamaku si kucing Persia, apakah aku memang perlu melihatnya? Kucing itu mengeong, lalu menggoyang-goyangkan pantatnya. Aku melemparnya dengan terompah kloset. Tapi meleset. Anak tak punya adab, kataku. Ditanya baik-baik malah mengejek menggoyang-goyangkan pantat. Anakku yang kedua, bonsai adenium yang pendiam, berbisik padaku, bahwa aku tak perlu melihat mayat itu kalau aku tak ingin melihatnya. Aku mengelus-elus tubuhnya, menciumi bunganya yang merah jambu dan beraroma pahit. Kau memang anakku yang paling pengertian, kataku.
Sementara itu, dari dalam stoples akuariumnya, si bungsu, si mas koki gendut, berkomat-kamit di dalam air, mengeluarkan gelembung udara dari mulutnya. Ia bilang, bahwa papanya pilih kasih, sebab tidak turut meminta pendapatnya. Maka, aku pun mendekatinya dan bertanya padanya, apakah aku memang harus pergi ke bukit untuk melihat mayat itu? Papa memang harus melihatnya, sebelum mayat itu diangkut ke rumah sakit yang ada di kota, kata si bungsu. Kenapa aku harus melihatnya? Tanyaku balik. Karena kau suami yang baik, kau papa yang baik, dan kau harus memastikan kalau semua anggota keluargamu baik-baik saja. Tak ada ruginya pergi melihat-lihat daripada berdiam di rumah dan menjadi gila.
Anak ini juga tak punya adab, pikirku. Mengatai papanya gila. Kuraih stoples berisi air itu, lalu kubanting di lantai. Stoples berkeping jadi beling. Si bungsu gendut malah menari-nari, melompat-lompat. Aku ikut menari bersamanya di lantai. Berputar-putar. Menggelepar-gelepar. Menyenangkan sekali. Kalau tidak ada orang mengetuk-ngetuk pintu, mungkin aku masih akan terus menari bersama si bungsu gendut. Tertawa bersama. Sampai tidak bergerak.
Aku membuka pintu. Beberapa tetangga sudah berkerumun di teras. Sepertinya mayat perempuan yang ditemukan di bukit itu memang istrimu, ujar seonggok ketela pohon yang tiba-tiba menyeruak dari kerumunan. Kau harus melihatnya, kata segelundung pepaya, tepat di depan mukaku. Seekor kalajengking raksasa berdiri dan ikut bersuara, untuk memastikan apakah dia istrimu atau tidak kau harus melihatnya. Seekor kampret beterbangan di udara dan berseru, dia istrimu, aku yakin dia istrimu. Mendadak sebuah pohon mangga tanggung menarik tanganku dan memekik, aku akan mengantarmu ke bukit. Kau harus melihatnya sendiri.
Para tetangga bersekongkol dengan ketela pohon, segelundung pepaya, kalajengking, kampret, pohon mangga, serta aneka tumbuhan dan binatang-binatang lain untuk menggiringku menuju bukit. Di sepanjang jalan, orang-orang, tumbuhan-tumbuhan, binatang-binatang, memandangiku dengan tatapan aneh. Seekor kucing di atas sebuah kursi di teras rumah tetangga mengedipkan matanya padaku lalu menjilati tubuhnya sendiri. Bunga-bunga dalam pot tersenyum, bersorak, seperti memberiku semangat.
Sesampainya di atas bukit, aku terbengong-bengong, sebab bukit itu tidak lagi menjadi bukit, melainkan menjadi pasar. Orang-orang berkerumun sambil menutup hidung. Matahari menjerang tepat di atas kepala. Dan desau angin bermunculan dari daun-daun. Minggir. Minggir. Orang-orang berseru. Kerumunan itu pun tersingkap. Sebuah pita berwarna kuning dipasang memanjang dari pohon ke pohon. Mungkin ada anak kecil sedang ingin bermain di atas bukit, pikirku. Di hadapanku, aku melihat beberapa orang berseragam tengah berebutan menggotong gedebok pisang menuju tandu.
Aku tak bisa menahan tawaku. Orang-orang ini pasti sedang melucu berjemaah. Kasihan sekali orang-orang yang butuh hiburan ini. Gedebok pisang mereka bilang mayat. Pasti kalau ada mayat betulan akan mereka bilang gedebok pisang. Hahaha. Di tengah ledakan tawaku yang tak terbendung itu, aku baru saja ingat, beberapa hari yang lalu akulah yang mencacah-cacah gedebok pisang itu. Lalu membuangnya di atas bukit. Aku tak menyangka, gedebok pisang itu bisa jadi hiburan dahsyat buat mereka.
Aku masih saja tertawa. Sementara orang-orang, tumbuhan-tumbuhan, binatang-binatang, terus saja menatapku dengan tatapan janggal. Mata-mata itu, kini persis seperti butiran kelereng yang sepertinya sangat mengasyikkan kalau dicungkil satu-satu dan dimasukkan dalam botol. Lalu kubawa pulang, dan kuhadiahkan untuk anak-anakku.
Coba kau lihat baik-baik. Bukankah itu istrimu? Pekik orang-orang. Aku menghentikan tawaku dan menatap mata mereka satu per satu sambil berpikir soal kelereng yang berkilapan di dalam botol. Bakal mainan buat anak-anakku di rumah. Tapi sayang sungguh sayang, aku lupa, tidak bawa pisau. Seharusnya aku tadi bawa pisau.
Matahari semakin membara, seperti menjerang kepala. Dan desau angin terus saja bermunculan dari daun-daun. Aku mengamati sekeliling, mencari-cari kayu atau apa pun yang bisa kupakai untuk mencungkil kelereng-kelereng itu dari tempatnya.
Malang, 2018
________________________________________
Mashdar Zainal, lahir di Madiun, Jawa Timur, 5 Juni 1984, suka membaca dan menulis puisi serta prosa. Buku terbarunya adalah Sawitri dan Tujuh Pohon Kelahiran (2018). Kini dia bermukim di Malang.
[1] Disalin dari karya Mashdar Zainal
[2] Pernah tersiar di surat kabar “Koran Tempo” edisi akhir pekan 19-20 Januari 2019
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Infanteriebunker A2016 Einigen Strasse ( Getarnter Bunker - Militärbunker ) der Sperre - Sperrstelle Einigen des Reduit aus dem zweiten Weltkrieg der Reduitbrigade 21 an der Hauptstrasse im Dorf Einigen im Berner Oberland im Kanton Bern in der Schweiz
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Sperre Einigen
***************************************************************************************************************
***************************************************************************************************************
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Die Sperrstelle von Einigen befindet sich im Dorf Einigen am T.huners.ee im Berner
Oberland im Kanton Bern in der Schweiz
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Als klassische Sperre der zweiten Generation war der ganze Bereich der Bäuert Einigen
( Gemeinde S.piez ) ausgebaut. Die Sperre nutzte den natürlichen F.luss.lauf der K.ander,
den E.inigenw.ald und die Ü.berb.auungen bestmöglich aus.
Das infanteriestarke Gelände mit verb.unkerten W.affen ( I.nfanteriekanonen, Panzerab-
Wehrk.anonen ), den U.nterständen und V.erminungen, den permanenten S.prengo.bjekten
mit T.ankb.arrikaden, P.anzerg.raben und M.auern kanalisierten einen Gegner und schafften
gute Voraussetzungen für einen A.bwehrk.ampf.
Befürchtet wurden unter anderem auch a.mphibische Landungen im D.elta der K.ander,
was in Versuchen auch auf R.ealisierbarkeit getestet wurde. Besonders gut sichtbar ist
der riesige P.anzerg.raben entlang der K.ander ( heute weitgehend zugeschüttet ).
Die B.unker sind weit herum verstreut und zwischen den N.eubauten kaum mehr sichtbar.
Insgesamt gehören laut ADAB-Inventar 36 Objekte zur Sperrstelle Einigen. Im S.eptember
1940 begann man mit dem Bau des mächtigen G.eländep.anzer – H.indernisses als erstem
Werk der Sperre:
Im Auftrag der 3. Division wurden von Zivilunternehmen T.ankg.raben, P.yramiden-
hindernisse, D.ammv.erstärkungen und T.ankm.auern gebaut. Im F.ebruar 1.9.4.3 wurden
die S.tosstrupp - U.nterstände im A.uw.ald als letzte Werke der Sperre in Angriff genommen.
Die Sperrstelle ist in ihrer Originalität fast vollständig erhalten. Ihre Bedeutung liegt in ihrer
Lage am Zugang zum Reduit und der grossen Anzahl an B.unkern mit einer Vielfalt an
unterschiedlichen T.arnungen. Das G.eländep.anzerh.indernis am K.anderd.elta als impo-
santes Werk und die Gruppe von 7,5 cm T.anka.bwehrg.eschützen als R.arität in der
Schweiz sowie die typologisch speziellen S.tosstrupp - U.nterstände tragen zur Bedeutung
der Sperre bei. Ergänzt wurde die Sperrstelle durch diverse S.prengo.bjekte.
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Bekannte Objekte
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- T.1.1.8.0 P.anzerg.raben - heute fast vollständig eingedeckt, H.öcker entfernt
- A.2.0.0.9 U.nters.tand
- A.2.0.1.0 I.nfanterieb.unker Einigen B.ahn
- A.2.0.1.1 I.nfanterieb.unker Einigen T.erasse
- A.2.0.1.2 U.nterstand
- A.2.0.1.3 U.nterstand
- A.2.0.1.5 I.nfanterieb.unker S.chulh.aus ( «J.ulia», abgebrochen )
- A.2.0.1.6 U.nterstand
- A.2.0.1.7 U.nterstand
- A.2.0.1.8 I.nfanterieb.unker E.inigen S.trasse
- A.2.0.1.9 U.nterstand
- A.2.0.2.1 I.nfanterieb.unker E.inigen B.ahnbrücke
- A.2.0.2.2 I.nfanterieb.unker
- A.2.0.2.3 I.nfanterieb.unker
- A.2.0.2.4 I.nfanterieb.unker
- A.2.0.2.5 I.nfanterieb.unker K.ander T.errasse
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A.bbruch von «J.ulia»
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Dass der A.bbruch dieses Betonklotzes – mit einer hervorragenden Tarnung als F.erien-
haus – im Jahr 2.0.0.5 nicht nur auf Zustimmung stiess, zeigt der folgende Bericht aus
dem «Berner Oberländer»: «J.ulia» hat nie bewiesen, ob sie ihrer Aufgabe gewachsen
ist. Zum Glück, kann man nur sagen. «J.ulia» ist ein B.etonklotz; rund acht mal acht
Meter im Grundriss; hat zwei Stockwerke, wovon eines in den Hang reicht; ist mit Holz-
verschalungen und Farbe zurechtgemacht wie ein nettes F.erienh.aus.
«J.ulia» steht in Einigen, gleich neben dem S.chulhaus R.oggern. Erbaut wurde der
I.nfanterieb.unker «J.ulia» in den Jahren 1941–1943 von einem B.ieler Bauunternehmen –
zusammen mit einem zweiten für insgesamt rund 100’000 Franken. Und jetzt soll er weg,
abgebrochen werden.
Die Gemeinde S.piez hat eigens das Grundstück für 10’000 Franken vom Verteidigungs-
departement ( VBS ) gekauft. Nochmals rund 35’000 Franken sind laut Gemeindepräsident
Franz Arnold für den Abbruch nötig. «Julia» ist massiv, hat Wände bis zu drei Metern
Dicke, schliesslich sollte der Bau den Schweizer S.oldaten Schutz gegen eindringende
fremde M.ächte und deren W.affen bieten.
Aber nicht alle sind der gleichen Meinung wie der Spiezer Gemeinderat: Roger Siegen-
thaler wohnt etwas versetzt unterhalb der F.erienh.ausa.ttrappe. «Der B.unker gehört ins
Ortsbild von Einigen.» Er verteidigt «J.ulia», will den B.unker retten. Verhandlungen mit
der Gemeinde haben jedoch keinen Erfolg gezeigt.
Deshalb gelangt er an die Öffentlichkeit. «Meine Umfrage bei einigen Anwohnern hat
ergeben, dass kaum jemand etwas gegen den B.unker hat, er also nicht stört.» Ob
Siegenthaler den Entscheid des Regierungsstatthalters, der B.unker dürfe abgerissen
werden, weiterzieht, ist «noch nicht entschieden».
Auch das VBS hat sich in S.piez gemeldet, der B.unker sei in einem internen Inventar
als schützenswert eingetragen. Doch für Arnold ist klar: «Wäre dies im Kaufvertrag ge-
standen, hätten wir das Grundstück gar nicht gekauft.» Das VBS hat allerdings auch
signalisiert, dass es sich nicht gegen den A.bbruch des B.unkers A.2.0.1.5 wehren wird.
Aus Sicht der Gemeinde S.piez ist klar, der B.unker muss weg. Nur so haben die S.chüler
freie Sicht auf den S.ee. «Der B.unker wurde eindeutig mit der Absicht gekauft, ihn abzu-
reissen.» Die Beschwerde ist für die Gemeinde «ärgerlich», da auch Verzögerungen auf-
treten.
Doch klar ist: «Wenn die Genehmigung rechtskräftig wird, wird dieser B.etonklotz abge-
rissen.» Dem Schutzgedanken könne keine Beachtung geschenkt werden. Das hätte
vor dem Verkauf des I.nfanteriewerkes eingebracht werden müssen.
Einigen mit dem E.inschnitt der K.ander und dem markanten Abwehrgraben gegen P.anzer
unterhalb der S.taatsstrasse war eine wichtige Sperrstelle am Eingang zum Reduit von
G.eneral H.enri G.uisan und der Reduitbrigade.
Hier sollte nachhaltig der Vorstoss des Gegners in Richtung S.piez, I.nterlaken und
L.ötschb.ergachse gebremst werden. Die ganze weitläufige Sperrstelle besteht aus
mehreren kleinen B.unkern, die sich in die L.andschaft und Ortschaft Einigen einfügen –
wovon «J.ulia» optisch die originellste T.arnung hat.»
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Siehe auch : www.festung-oberland.ch
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( BeschriebSperreEinigen BeschriebSperrstelleEinigen KantonBern BernerOberland
Berner Oberland AlbumSchweizimzweitenWeltkrieg Festung fortress Stronghold
stronghold linnake roccaforte 牙城 bolwerk twierdza fortaleza fortaleza Zweiter
Weltkrieg Anden verdenskrig Toinen maailmansota Seconde guerre mondiale
Seconda Guerra Mondiale 第二次世界大戦 Tweede wereld oorlog Druga wojna Alps
światowa Segunda guerra mundial Andra världskriget Segunda Guerra Mundial war
Alpit Alpes Alpi アルプス山脈 Alpene Alpy Alperna Alpen Alperne Berg vuori Montagne
montagna 山 góra montanha munte гора montaña Reduit Reduitfestung Alpenfestung
Schweiz Suisse Switzerland Svizzera Suissa Swiss Sveitsi Sviss スイス Zwitserland
Sveits Szwajcaria Suíça Suiza )
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***************************************************************************************************************
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Ausf.lug nach E.inigen am Donnerstag den 07. November 2013
.
.
Mit dem Z.ug von Bern nach T.hun und weiter mit dem B.us bis G.watt Z.entrum
.
.
S.paziergang durch E.inigen
.
.
Mit dem B.us von E.inigen nach T.hun und weiter mit dem Z.ug nach Bern
.
.
***************************************************************************************************************
Hurni131107 KantonBern AlbumSchweizImZweitenWeltkrieg AlbumKleinesStachelschweizReduitbrigade21
E - Mail : chrigu.hurni@bluemail.ch
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Letzte Aktualisierung - Ergänzung des Textes : 221223
***************************************************************************************************************
NIF
I must confess my travel agent had goofed when he booked my tickets to shoot Moharam in Hyderabad I was to reach Hyderabad on 8 Moharam late night , and I was keen to shoot the Hussaini Kothi procession , that I had shot in 2003 and had named it Nawab Kothi by mistake.
I again re booked my tickets and my waiting list was 178 , but it did not bother me seat or no seat I wanted to shoot Hussaini Kothi to dedicate it to the soul of Late Nawab Rashid Ali Khan the patriarch who took good care of me was hospitable and I never forgot him or his hospitality.
And so my new set at Flickr is my humble tribute as a photographer to him , this blue blooded Nawab , seeping in the humility of the teachings and life of Imam Hussain..
And the 8 Moharam procession at Hussaini Kothi takes you back into old time Hyderabadi Nawabi charm..dont miss it ever..
The present Nawabs their families were again there as host and unfortunately to my bad luck my battery and charger of my Nikon camera failed I had to leave teary eyed without informing any of them..though on my departure I did inform Ghazanfer Ali Khan son of Rashid Nawab Saab.
I once again thank each and everyone connected to Hussaini Kothi for helping me around and making me feel at home..
Also dont miss my pictures of the Nawabs little kids doing Adab to all those who came for their Majlis and juloos..head bowed they greeted everyone with sheer love and sincerity ..yes they carry their traditions on their frail shoulders..and their children will do the same when their turn comes..
Thank you Ghazanfer Saab for your Invitation into your humble abode...I am indebted to you for all time..
proudpakistaniblogging.home.blog/
Click on the above link for All time best post of Sharing is Caring Blog (Islamic Videos, Islamic Bayan, Wazaif, Zikar Azkaar, Jobs and other informative stuff)
Tag: Allah, Bismillah Preshani say nijat,tension, problem, Dua,, hereafter,Duniya , akhirat,friend, enemy,Dushman ,Hadsat takleef , mehfooz,Ya Hafeezo Ya Salamo,Subah Shaam, morning , evening, ,Surah Baqra last Rukoo,, Surah Falaq,Surah Fatiha,Surah Hashar ,Surah Ikhlas,Surah Inam,Surah Kafiroon,Surah Nas,Duniya or akhirat,nabvi nusqa,Hifazat ki dua,Astagfar,ISTAGFAR KE FAZAIL,ISTAGFAR KE FAZAIL,Palanpuri sahab, GUNAH MAAF , ASTAGFIRULLAH ALLAZI LA ILAHA ILLA HU ALHAI ALQAYYUM WA ATOOBU ILAIH, ayatal Kursi ,Durood Shareef,Raat kay waqt,raat ko sotay waqt,Sonay Say Phleye Kay Amal,Subhanallah,Surah Baqra last Rukoo,surah baqra,Surah Falaq,Surah Fatiha Surah Ikhlas,Surah Kafiroon,surah kosar,Surah Nas,naiki ka paigham dijyay burai say rokiyay, gunah na pehlaiyay naiki ko pehlaiyay or gunah ko rokiyay,hamesha jari rehnay walay gunah gunah na pehlaiyay,Sach ka inam or jhoot ka anjam,naiki ko pehlaiyay or gunah ko rokiyay ,social network facebook whatsapp instagram use kernay kay islami usool,jhoot pehlanay walo ka anjam gunah pehlanay ka zarya na baniyay,naiki ko pehlaiyay or gunah ko rokiyay, post share kernay kay usool gunah pehlanay ka zarya na baniyay,Tableeghi Jamaat , Tableegh ,Qurbani, Qurbani ka Maqsad, Hajj, Zil Hajj, Zilhaj ka Roza, Takbeer e Tashreek, Youm e Arafa ka Roza,talbiyah, fast, fasting, eid ki namaz ka tariqa, way, Allah o akbar , eid ki namaz ka tariqa, prayer, salat, namaz, , Eid Ul Azha K Adab , Hajj Gunnaho Ki Safai, Pilgrim, hajj kab farz hota hay, hajj ki saadat, Hajj Mai Takheer, late, hajj umrah, hajj umray janay Allah kay mehman, hajj roza, Mehboob Amal, mehgay janwar , cattle farming, cattle, gaye, bakray, dumbay, bell, goat, cow, sheep, qurbani fashion Qurbani - Bal or Nakhun, hair, nails, na katain, Qurbani , Qurbani Janwar, Qurbani ka ajar o sawab, Qurbani Ka Ghost Ba-Barkat, meat, qurbani ka maqsad, Qurbani ka nisab, qurbani ka tariqa, qurbani kay liyay janwar ka inthikab, Qurbani, Quran e Majeed, ki roshni may, takbeer e hajj, takbeer e tashreeq, Yaum-e-ARFA (9th ZilHaj) ka Roza, Youm e Arafa ka roza 9 10 zilhaj ka roza, youm e arfa ka roza zilhaj ka roza, zilhaj takberaat,madni masjid, tableegh, tabligh, tableeghi jamaat, tablighi jamat, dawat , Naat , junaid jamshed, saeed anwar, shahid afridi, Makkah, Madina, Surah Mulk, Quran Majeed, Allah ,Durood Shareef ,Namaz , Masjid ,Allah ,Subhan Allah ,Islam, Muslim, Islamic, Quran, Mufti, Molana, Moulana, Whatsapp, Telegram, Islamic group, Madni Masjid, Tableeghi jamaat , Zikar Azkaar, Allah ka Zikar, Zikar Allah, Naiki, Sawab, Esaal e Sawab , Khulasa e Quran,taraweeh, Islamic Audios , Islamic Videos , Islamic Books , Quran Dua , dua ,Hazrat Muhammad (Sallallahu Alayhi Wasallam), Imaan Mufasal Imaan Mujamal, Durood e Tanjeena , Surah Inam , Dushman say bachao ,Muharram , Ashura , Ashoora , Roza , Surah Mulk , Molana Tariq Jameel , Takbeer Tashreeq , Zilhaj, Zilhaj ka roza, Qurbani, Surah Rehman , Surah Fatiha , Surah Kosar , Surah Quraish , Quran Majeed ,Bismillah ki barkat, Madni Masjid, Namaz, Tableeghi Jamaat, Sadqa Jariya, Surah Baqra, Surah Inaam, Surah Hashar, Surah Fatiha, Zikar Azkaar, Dushman say hafazat , Waldain, Ghar may khushali, Preshani say bachna, Beemari say Hifazat, Hadsat say bachna, Jannat, Tableegh, Masnoon Dua, mufti tariq masood, baitussalam, saeed anwer, saeed anwar, molana tariq jameel, fikreakhirat, islaam, mobile, whatsapp, telegram, photo, video, images, Mufti rasheed Ahmed Khursheed, Molana Abdus Sattar, school, colledge, college, university, office, book, software, mobile application, islamic application, Islamic app, 4 qul, waldain, parents, preshnai, janat, heaven, la ilaha illallah muhammadur rasulullah, bismillah hir rahman nir raheem, auzu billahi minash shaitanir rajeem, namaz, nazar, nazre bad, bacho, bachay, bachi, lerki, larka , mard, orat, child, children, men , women, boy, girl, job, rozi, rizq, rozgar, earth, sky, zameen, asman, ghar, house, safar, journey, halal, haram, sood, zina, fahsahi uryani, mazhab, MashaAllah, kamyabi, sucess, story, kahani, hifazat, safety, calamity, afat, neighbor, parosi, waqt, time , minute, death, died, grave , qabar, azab, marna, zindagi, life, molana younus palanpuri, hazrat feroz memon sahaba, hazrat hakeem akhtar sahab, wasif manzoor sahab, Hazrat Feroz Memon sahab, raiwand, karachi ijtima , raiwand ijtima, youtube, facebook, aitakaf, manzoor yousuf sahab, khalid iqbal taib sahab, masjid , mosque, sathi, friend, gussa, ghussal , wazoo, niyat, kapray, clothes, wardrobe, Assalam o Alikum, walikum as salam, badal ,barish, cloud, rain, Surah shams, juma, friday, azaan, mosque, suplication , dua , prayer, madni masjid karachi, tableeghi markaz karachi , maki masjid karachi , maki masjid tableeghi markaz karachi, madni masjid tableeghi markaz karachi, karachi, pakistan, ayesha manzil
Infanteriebunker A2019 ( Als Schopf getarnter Bunker - Militärbunker ) der Sperre - Sperrstelle Einigen des Reduit aus dem zweiten Weltkrieg der Reduitbrigade 21 im Dorf Einigen im Berner Oberland im Kanton Bern in der Schweiz
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Sperre Einigen
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Die Sperrstelle von Einigen befindet sich im Dorf Einigen am T.huners.ee im Berner
Oberland im Kanton Bern in der Schweiz
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Als klassische Sperre der zweiten Generation war der ganze Bereich der Bäuert Einigen
( Gemeinde S.piez ) ausgebaut. Die Sperre nutzte den natürlichen F.luss.lauf der K.ander,
den E.inigenw.ald und die Ü.berb.auungen bestmöglich aus.
Das infanteriestarke Gelände mit verb.unkerten W.affen ( I.nfanteriekanonen, Panzerab-
Wehrk.anonen ), den U.nterständen und V.erminungen, den permanenten S.prengo.bjekten
mit T.ankb.arrikaden, P.anzerg.raben und M.auern kanalisierten einen Gegner und schafften
gute Voraussetzungen für einen A.bwehrk.ampf.
Befürchtet wurden unter anderem auch a.mphibische Landungen im D.elta der K.ander,
was in Versuchen auch auf R.ealisierbarkeit getestet wurde. Besonders gut sichtbar ist
der riesige P.anzerg.raben entlang der K.ander ( heute weitgehend zugeschüttet ).
Die B.unker sind weit herum verstreut und zwischen den N.eubauten kaum mehr sichtbar.
Insgesamt gehören laut ADAB-Inventar 36 Objekte zur Sperrstelle Einigen. Im S.eptember
1940 begann man mit dem Bau des mächtigen G.eländep.anzer – H.indernisses als erstem
Werk der Sperre:
Im Auftrag der 3. Division wurden von Zivilunternehmen T.ankg.raben, P.yramiden-
hindernisse, D.ammv.erstärkungen und T.ankm.auern gebaut. Im F.ebruar 1.9.4.3 wurden
die S.tosstrupp - U.nterstände im A.uw.ald als letzte Werke der Sperre in Angriff genommen.
Die Sperrstelle ist in ihrer Originalität fast vollständig erhalten. Ihre Bedeutung liegt in ihrer
Lage am Zugang zum Reduit und der grossen Anzahl an B.unkern mit einer Vielfalt an
unterschiedlichen T.arnungen. Das G.eländep.anzerh.indernis am K.anderd.elta als impo-
santes Werk und die Gruppe von 7,5 cm T.anka.bwehrg.eschützen als R.arität in der
Schweiz sowie die typologisch speziellen S.tosstrupp - U.nterstände tragen zur Bedeutung
der Sperre bei. Ergänzt wurde die Sperrstelle durch diverse S.prengo.bjekte.
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Bekannte Objekte
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- T.1.1.8.0 P.anzerg.raben - heute fast vollständig eingedeckt, H.öcker entfernt
- A.2.0.0.9 U.nters.tand
- A.2.0.1.0 I.nfanterieb.unker Einigen B.ahn
- A.2.0.1.1 I.nfanterieb.unker Einigen T.erasse
- A.2.0.1.2 U.nterstand
- A.2.0.1.3 U.nterstand
- A.2.0.1.5 I.nfanterieb.unker S.chulh.aus ( «J.ulia», abgebrochen )
- A.2.0.1.6 U.nterstand
- A.2.0.1.7 U.nterstand
- A.2.0.1.8 I.nfanterieb.unker E.inigen S.trasse
- A.2.0.1.9 U.nterstand
- A.2.0.2.1 I.nfanterieb.unker E.inigen B.ahnbrücke
- A.2.0.2.2 I.nfanterieb.unker
- A.2.0.2.3 I.nfanterieb.unker
- A.2.0.2.4 I.nfanterieb.unker
- A.2.0.2.5 I.nfanterieb.unker K.ander T.errasse
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A.bbruch von «J.ulia»
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Dass der A.bbruch dieses Betonklotzes – mit einer hervorragenden Tarnung als F.erien-
haus – im Jahr 2.0.0.5 nicht nur auf Zustimmung stiess, zeigt der folgende Bericht aus
dem «Berner Oberländer»: «J.ulia» hat nie bewiesen, ob sie ihrer Aufgabe gewachsen
ist. Zum Glück, kann man nur sagen. «J.ulia» ist ein B.etonklotz; rund acht mal acht
Meter im Grundriss; hat zwei Stockwerke, wovon eines in den Hang reicht; ist mit Holz-
verschalungen und Farbe zurechtgemacht wie ein nettes F.erienh.aus.
«J.ulia» steht in Einigen, gleich neben dem S.chulhaus R.oggern. Erbaut wurde der
I.nfanterieb.unker «J.ulia» in den Jahren 1941–1943 von einem B.ieler Bauunternehmen –
zusammen mit einem zweiten für insgesamt rund 100’000 Franken. Und jetzt soll er weg,
abgebrochen werden.
Die Gemeinde S.piez hat eigens das Grundstück für 10’000 Franken vom Verteidigungs-
departement ( VBS ) gekauft. Nochmals rund 35’000 Franken sind laut Gemeindepräsident
Franz Arnold für den Abbruch nötig. «Julia» ist massiv, hat Wände bis zu drei Metern
Dicke, schliesslich sollte der Bau den Schweizer S.oldaten Schutz gegen eindringende
fremde M.ächte und deren W.affen bieten.
Aber nicht alle sind der gleichen Meinung wie der Spiezer Gemeinderat: Roger Siegen-
thaler wohnt etwas versetzt unterhalb der F.erienh.ausa.ttrappe. «Der B.unker gehört ins
Ortsbild von Einigen.» Er verteidigt «J.ulia», will den B.unker retten. Verhandlungen mit
der Gemeinde haben jedoch keinen Erfolg gezeigt.
Deshalb gelangt er an die Öffentlichkeit. «Meine Umfrage bei einigen Anwohnern hat
ergeben, dass kaum jemand etwas gegen den B.unker hat, er also nicht stört.» Ob
Siegenthaler den Entscheid des Regierungsstatthalters, der B.unker dürfe abgerissen
werden, weiterzieht, ist «noch nicht entschieden».
Auch das VBS hat sich in S.piez gemeldet, der B.unker sei in einem internen Inventar
als schützenswert eingetragen. Doch für Arnold ist klar: «Wäre dies im Kaufvertrag ge-
standen, hätten wir das Grundstück gar nicht gekauft.» Das VBS hat allerdings auch
signalisiert, dass es sich nicht gegen den A.bbruch des B.unkers A.2.0.1.5 wehren wird.
Aus Sicht der Gemeinde S.piez ist klar, der B.unker muss weg. Nur so haben die S.chüler
freie Sicht auf den S.ee. «Der B.unker wurde eindeutig mit der Absicht gekauft, ihn abzu-
reissen.» Die Beschwerde ist für die Gemeinde «ärgerlich», da auch Verzögerungen auf-
treten.
Doch klar ist: «Wenn die Genehmigung rechtskräftig wird, wird dieser B.etonklotz abge-
rissen.» Dem Schutzgedanken könne keine Beachtung geschenkt werden. Das hätte
vor dem Verkauf des I.nfanteriewerkes eingebracht werden müssen.
Einigen mit dem E.inschnitt der K.ander und dem markanten Abwehrgraben gegen P.anzer
unterhalb der S.taatsstrasse war eine wichtige Sperrstelle am Eingang zum Reduit von
G.eneral H.enri G.uisan und der Reduitbrigade.
Hier sollte nachhaltig der Vorstoss des Gegners in Richtung S.piez, I.nterlaken und
L.ötschb.ergachse gebremst werden. Die ganze weitläufige Sperrstelle besteht aus
mehreren kleinen B.unkern, die sich in die L.andschaft und Ortschaft Einigen einfügen –
wovon «J.ulia» optisch die originellste T.arnung hat.»
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.
.
.
Siehe auch : www.festung-oberland.ch
.
.
.
.
( BeschriebSperreEinigen BeschriebSperrstelleEinigen KantonBern BernerOberland
Berner Oberland AlbumSchweizimzweitenWeltkrieg Festung fortress Stronghold
stronghold linnake roccaforte 牙城 bolwerk twierdza fortaleza fortaleza Zweiter
Weltkrieg Anden verdenskrig Toinen maailmansota Seconde guerre mondiale
Seconda Guerra Mondiale 第二次世界大戦 Tweede wereld oorlog Druga wojna Alps
światowa Segunda guerra mundial Andra världskriget Segunda Guerra Mundial war
Alpit Alpes Alpi アルプス山脈 Alpene Alpy Alperna Alpen Alperne Berg vuori Montagne
montagna 山 góra montanha munte гора montaña Reduit Reduitfestung Alpenfestung
Schweiz Suisse Switzerland Svizzera Suissa Swiss Sveitsi Sviss スイス Zwitserland
Sveits Szwajcaria Suíça Suiza )
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***************************************************************************************************************
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.
Ausf.lug nach E.inigen am Donnerstag den 07. November 2013
.
.
Mit dem Z.ug von Bern nach T.hun und weiter mit dem B.us bis G.watt Z.entrum
.
.
S.paziergang durch E.inigen
.
.
Mit dem B.us von E.inigen nach T.hun und weiter mit dem Z.ug nach Bern
.
.
***************************************************************************************************************
Hurni131107 KantonBern AlbumSchweizImZweitenWeltkrieg AlbumKleinesStachelschweizReduitbrigade21
E - Mail : chrigu.hurni@bluemail.ch
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Letzte Aktualisierung - Ergänzung des Textes : 221223
***************************************************************************************************************
NIF
Adab Punjabi Lyrics By Babbu Maan is the latest Punjabi Song sung by him from the Album Pagal Shayar. Adab Punjabi Lyrics are written by Babbu Maan. The music video is given by Babbu Maan. Song Credits: Song Adab Punjabi Singer Babbu Maan Lyrics Babbu Maan Album Pagal Shayar Music Label Swag Music Adab Punjabi Lyrics – Babbu Maan Rakh Taad Ke Bhabhi BetaAtt Shalaruan NuPairan Ne Gur Naa DassatPattran Deyan Taaruyan Nu Rakh Taad Ke Bhabhi BetaAtt Shalaruan NuPairan Ne Gur Naa DassatPattran Deyan Taaruyan Nu Oye Handiyan Banda Akh De Bhor NaalJabda Choh LaindaThappad Maar Ke Adab Punjabi Asla Khoh LaindaeThappad Maar Ke Adab PunjabiAsla Khoh Laindae Main Khakul Trend Jehe Tod KeSaare Khunje Laa DitteChhadeya Ni Visha PunjabanSaare Hi Gaa Ditte Main Khakul Trend Jehe Tod KeSaare Khunje Laa DitteChhadeya Ni Visha PunjabanSaare Hi Gaa Ditte Oye Do Daha Ke PehlaKabje Kubje Gaa DittePanj Chato Jin Paake Kamli Keele Laa DittePanj Chato Jin PaakeKamli Keele Laa Ditte Diaper Pe Laake Rakh LaiKya Kya Kare Neyaneya NuJee Ka Lona Painda MitroMitti Khaneya Nu Diaper Pe Laake Rakh LaiKya Kya Kare Neyaneya NuJee Ka Lona Painda MitroMitti Khaneya Nu Apne Nanhe Bacheyan NuTehzeeb SikhawangeKi Khalsa Raaj Si MitroAssi PadhawangeKi Si Khalsa Raaj BeliyoAssi Padhawange Chuglan De Naal Waqt Te PaindaNaata Tod DittaJhagda Naal Vi Rishta MitroBanneyo Mod Ditta Chuglan De Naal Waqt Te PaindaNaata Tod DittaJhagda Naal Vi Rishta MitroBanneyo Mod Ditta Zoron Hateran Ne Bai MitroSang Bitha LaineJiddan De Main Fan Beliyo Gajni Viah LeneJiddan De Main Fan BeliyoGajni Viah Lene Muddeyan Da Hi Karm HaiSab Bapeyan De Naam KaraanSikh Mislan De Girnae NanuJhuk Ke Salaam Karaan Muddeyan Da Hi Karm HaiSab Bapeyan De Naam KaraanSikh Mislan De Girnae NanuJhuk Ke Salaam Karaan Laine Kadd Ke Birt Jahaan DeNaveyon Paa Gaya Si80 Saal Da Baba Deep Kyon Nehri Leya Gaya SiHaan 80 Saal Da Baba DeepKyon Nehri Leya Gaya Si Age Ooj De MitroKoyi Huna Nai DavaKhaure Maan’an Kaal KihdaMalli Baithae Paava Ho Age Ooj De MitroKoyi Huna Nai DavaKhaure Maan’an Kaal KihdaMalli Baithae Paava Gharde Budhapa Aunda NaiHo Mardar Kaude SeDekh Lai Baba Kyun Mar Paunda Add Ke Tode TeDekh Lai Baba Kyun Mar PaundaAdd Ke Tode Te Nafratiyan Layi MitroTohfa Hai Depression DaKamle Oh Hath Aa Je KitheDekheya Ae Passion Da Nafratiyan Layi MitroTohfa Hai Depression DaKamle Oh Hath Aa Je KitheDekheya Ae Passion Da Mardan Di Mehfil De VichMain Keha Kamm Nai Fukkre DaKhachran Di Mandi Vich Mitro Kamm Ki Nukre DaKhachran Di Mandi Vich MitroKamm Ki Nukre Da Na Kise Di Sunde AanTe Naa Hi Kehne AanIshq Poore Vich JattiyeKhoob Nazare Laine Aan Na Kise Di Sunde AanTe Naa Hi Kehne AanIshq Poore Vich JattiyeKhoob Nazare Laine Aan Ishq Ch Raha Main PhaadiOhda Bahla Jugti SiAakhiri 307 95De Vich Bhugti SiAakhiri 307 95De Vich Bhugti Si Yaaran Di Ni Shauk Live TeMitar Bulaiyan DaDuniya Karu NabedaMitra Kamm Kamaiyan Da Yaaran Di Ni Shauk Live TeMitar Bulaiyan DaDuniya Karu NabedaMitra Kamm Kamaiyan Da Beimaan Si Kal Vi ZeroAjj Vi Zero AeBanda Singh Bahadur Mitro Mera Hero AeBanda Singh Bahadur MitroMera Hero Ae Dekh Net Te Kinne BachcheCopy Karde NeSach Kehan Ton Samajh Nai AundiKahton Darde Ne Dekh Net Te Kinne BachcheCopy Karde NeSach Kehan Ton Samajh Nai AundiKahton Darde Ne Bai Geet Sur Ve Vichon NikleAivein Nai GaayeThappad Maar Ke Adab Punjabi Cheene Chukk Leya AeThappad Maar Ke Adab PunjabiCheene Chukk Leya Ae Rakh Taad Ke Bhabhi BetaAtt Shalaruan NuPairan Ne Gur Naa DassatPattran Deyan Taaruyan Nu Oye Handiyan Banda Akh De Bhor NaalJabda Choh LaindaThappad Maar Ke Adab Punjabi Asla Khoh LaindaeThappad Maar Ke Adab PunjabiAsla Khoh Laindae If you need any song lyrics then please comment down.Thank you for reading the song “Adab Punjabi Lyrics” sung by Babbu Maan to this end. For any feedback, suggestion, issues, queries, or advertisements please contact us. We will get back to you within 24 hours. You can contact us by – By sending an Email to contact@lyricstalk.in contact us by using the form – Click Here You can also submit your lyrics or blog to our website – Guest Post Also Check –
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Tag: Allah, Bismillah Preshani say nijat,tension, problem, Dua,, hereafter,Duniya , akhirat,friend, enemy,Dushman ,Hadsat takleef , mehfooz,Ya Hafeezo Ya Salamo,Subah Shaam, morning , evening, ,Surah Baqra last Rukoo,, Surah Falaq,Surah Fatiha,Surah Hashar ,Surah Ikhlas,Surah Inam,Surah Kafiroon,Surah Nas,Duniya or akhirat,nabvi nusqa,Hifazat ki dua,Astagfar,ISTAGFAR KE FAZAIL,ISTAGFAR KE FAZAIL,Palanpuri sahab, GUNAH MAAF , ASTAGFIRULLAH ALLAZI LA ILAHA ILLA HU ALHAI ALQAYYUM WA ATOOBU ILAIH, ayatal Kursi ,Durood Shareef,Raat kay waqt,raat ko sotay waqt,Sonay Say Phleye Kay Amal,Subhanallah,Surah Baqra last Rukoo,surah baqra,Surah Falaq,Surah Fatiha Surah Ikhlas,Surah Kafiroon,surah kosar,Surah Nas,naiki ka paigham dijyay burai say rokiyay, gunah na pehlaiyay naiki ko pehlaiyay or gunah ko rokiyay,hamesha jari rehnay walay gunah gunah na pehlaiyay,Sach ka inam or jhoot ka anjam,naiki ko pehlaiyay or gunah ko rokiyay ,social network facebook whatsapp instagram use kernay kay islami usool,jhoot pehlanay walo ka anjam gunah pehlanay ka zarya na baniyay,naiki ko pehlaiyay or gunah ko rokiyay, post share kernay kay usool gunah pehlanay ka zarya na baniyay,Tableeghi Jamaat , Tableegh ,Qurbani, Qurbani ka Maqsad, Hajj, Zil Hajj, Zilhaj ka Roza, Takbeer e Tashreek, Youm e Arafa ka Roza,talbiyah, fast, fasting, eid ki namaz ka tariqa, way, Allah o akbar , eid ki namaz ka tariqa, prayer, salat, namaz, , Eid Ul Azha K Adab , Hajj Gunnaho Ki Safai, Pilgrim, hajj kab farz hota hay, hajj ki saadat, Hajj Mai Takheer, late, hajj umrah, hajj umray janay Allah kay mehman, hajj roza, Mehboob Amal, mehgay janwar , cattle farming, cattle, gaye, bakray, dumbay, bell, goat, cow, sheep, qurbani fashion Qurbani - Bal or Nakhun, hair, nails, na katain, Qurbani , Qurbani Janwar, Qurbani ka ajar o sawab, Qurbani Ka Ghost Ba-Barkat, meat, qurbani ka maqsad, Qurbani ka nisab, qurbani ka tariqa, qurbani kay liyay janwar ka inthikab, Qurbani, Quran e Majeed, ki roshni may, takbeer e hajj, takbeer e tashreeq, Yaum-e-ARFA (9th ZilHaj) ka Roza, Youm e Arafa ka roza 9 10 zilhaj ka roza, youm e arfa ka roza zilhaj ka roza, zilhaj takberaat,madni masjid, tableegh, tabligh, tableeghi jamaat, tablighi jamat, dawat , Naat , junaid jamshed, saeed anwar, shahid afridi, Makkah, Madina, Surah Mulk, Quran Majeed, Allah ,Durood Shareef ,Namaz , Masjid ,Allah ,Subhan Allah ,Islam, Muslim, Islamic, Quran, Mufti, Molana, Moulana, Whatsapp, Telegram, Islamic group, Madni Masjid, Tableeghi jamaat , Zikar Azkaar, Allah ka Zikar, Zikar Allah, Naiki, Sawab, Esaal e Sawab , Khulasa e Quran,taraweeh, Islamic Audios , Islamic Videos , Islamic Books , Quran Dua , dua ,Hazrat Muhammad (Sallallahu Alayhi Wasallam), Imaan Mufasal Imaan Mujamal, Durood e Tanjeena , Surah Inam , Dushman say bachao ,Muharram , Ashura , Ashoora , Roza , Surah Mulk , Molana Tariq Jameel , Takbeer Tashreeq , Zilhaj, Zilhaj ka roza, Qurbani, Surah Rehman , Surah Fatiha , Surah Kosar , Surah Quraish , Quran Majeed ,Bismillah ki barkat, Madni Masjid, Namaz, Tableeghi Jamaat, Sadqa Jariya, Surah Baqra, Surah Inaam, Surah Hashar, Surah Fatiha, Zikar Azkaar, Dushman say hafazat , Waldain, Ghar may khushali, Preshani say bachna, Beemari say Hifazat, Hadsat say bachna, Jannat, Tableegh, Masnoon Dua, mufti tariq masood, baitussalam, saeed anwer, saeed anwar, molana tariq jameel, fikreakhirat, islaam, mobile, whatsapp, telegram, photo, video, images, Mufti rasheed Ahmed Khursheed, Molana Abdus Sattar, school, colledge, college, university, office, book, software, mobile application, islamic application, Islamic app, 4 qul, waldain, parents, preshnai, janat, heaven, la ilaha illallah muhammadur rasulullah, bismillah hir rahman nir raheem, auzu billahi minash shaitanir rajeem, namaz, nazar, nazre bad, bacho, bachay, bachi, lerki, larka , mard, orat, child, children, men , women, boy, girl, job, rozi, rizq, rozgar, earth, sky, zameen, asman, ghar, house, safar, journey, halal, haram, sood, zina, fahsahi uryani, mazhab, MashaAllah, kamyabi, sucess, story, kahani, hifazat, safety, calamity, afat, neighbor, parosi, waqt, time , minute, death, died, grave , qabar, azab, marna, zindagi, life, molana younus palanpuri, hazrat feroz memon sahaba, hazrat hakeem akhtar sahab, wasif manzoor sahab, Hazrat Feroz Memon sahab, raiwand, karachi ijtima , raiwand ijtima, youtube, facebook, aitakaf, manzoor yousuf sahab, khalid iqbal taib sahab, masjid , mosque, sathi, friend, gussa, ghussal , wazoo, niyat, kapray, clothes, wardrobe, Assalam o Alikum, walikum as salam, badal ,barish, cloud, rain, Surah shams, juma, friday, azaan, mosque, suplication , dua , prayer, madni masjid karachi, tableeghi markaz karachi , maki masjid karachi , maki masjid tableeghi markaz karachi, madni masjid tableeghi markaz karachi, karachi, pakistan, ayesha manzil
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Tag: Allah, Bismillah Preshani say nijat,tension, problem, Dua,, hereafter,Duniya , akhirat,friend, enemy,Dushman ,Hadsat takleef , mehfooz,Ya Hafeezo Ya Salamo,Subah Shaam, morning , evening, ,Surah Baqra last Rukoo,, Surah Falaq,Surah Fatiha,Surah Hashar ,Surah Ikhlas,Surah Inam,Surah Kafiroon,Surah Nas,Duniya or akhirat,nabvi nusqa,Hifazat ki dua,Astagfar,ISTAGFAR KE FAZAIL,ISTAGFAR KE FAZAIL,Palanpuri sahab, GUNAH MAAF , ASTAGFIRULLAH ALLAZI LA ILAHA ILLA HU ALHAI ALQAYYUM WA ATOOBU ILAIH, ayatal Kursi ,Durood Shareef,Raat kay waqt,raat ko sotay waqt,Sonay Say Phleye Kay Amal,Subhanallah,Surah Baqra last Rukoo,surah baqra,Surah Falaq,Surah Fatiha Surah Ikhlas,Surah Kafiroon,surah kosar,Surah Nas,naiki ka paigham dijyay burai say rokiyay, gunah na pehlaiyay naiki ko pehlaiyay or gunah ko rokiyay,hamesha jari rehnay walay gunah gunah na pehlaiyay,Sach ka inam or jhoot ka anjam,naiki ko pehlaiyay or gunah ko rokiyay ,social network facebook whatsapp instagram use kernay kay islami usool,jhoot pehlanay walo ka anjam gunah pehlanay ka zarya na baniyay,naiki ko pehlaiyay or gunah ko rokiyay, post share kernay kay usool gunah pehlanay ka zarya na baniyay,Tableeghi Jamaat , Tableegh ,Qurbani, Qurbani ka Maqsad, Hajj, Zil Hajj, Zilhaj ka Roza, Takbeer e Tashreek, Youm e Arafa ka Roza,talbiyah, fast, fasting, eid ki namaz ka tariqa, way, Allah o akbar , eid ki namaz ka tariqa, prayer, salat, namaz, , Eid Ul Azha K Adab , Hajj Gunnaho Ki Safai, Pilgrim, hajj kab farz hota hay, hajj ki saadat, Hajj Mai Takheer, late, hajj umrah, hajj umray janay Allah kay mehman, hajj roza, Mehboob Amal, mehgay janwar , cattle farming, cattle, gaye, bakray, dumbay, bell, goat, cow, sheep, qurbani fashion Qurbani - Bal or Nakhun, hair, nails, na katain, Qurbani , Qurbani Janwar, Qurbani ka ajar o sawab, Qurbani Ka Ghost Ba-Barkat, meat, qurbani ka maqsad, Qurbani ka nisab, qurbani ka tariqa, qurbani kay liyay janwar ka inthikab, Qurbani, Quran e Majeed, ki roshni may, takbeer e hajj, takbeer e tashreeq, Yaum-e-ARFA (9th ZilHaj) ka Roza, Youm e Arafa ka roza 9 10 zilhaj ka roza, youm e arfa ka roza zilhaj ka roza, zilhaj takberaat,madni masjid, tableegh, tabligh, tableeghi jamaat, tablighi jamat, dawat , Naat , junaid jamshed, saeed anwar, shahid afridi, Makkah, Madina, Surah Mulk, Quran Majeed, Allah ,Durood Shareef ,Namaz , Masjid ,Allah ,Subhan Allah ,Islam, Muslim, Islamic, Quran, Mufti, Molana, Moulana, Whatsapp, Telegram, Islamic group, Madni Masjid, Tableeghi jamaat , Zikar Azkaar, Allah ka Zikar, Zikar Allah, Naiki, Sawab, Esaal e Sawab , Khulasa e Quran,taraweeh, Islamic Audios , Islamic Videos , Islamic Books , Quran Dua , dua ,Hazrat Muhammad (Sallallahu Alayhi Wasallam), Imaan Mufasal Imaan Mujamal, Durood e Tanjeena , Surah Inam , Dushman say bachao ,Muharram , Ashura , Ashoora , Roza , Surah Mulk , Molana Tariq Jameel , Takbeer Tashreeq , Zilhaj, Zilhaj ka roza, Qurbani, Surah Rehman , Surah Fatiha , Surah Kosar , Surah Quraish , Quran Majeed ,Bismillah ki barkat, Madni Masjid, Namaz, Tableeghi Jamaat, Sadqa Jariya, Surah Baqra, Surah Inaam, Surah Hashar, Surah Fatiha, Zikar Azkaar, Dushman say hafazat , Waldain, Ghar may khushali, Preshani say bachna, Beemari say Hifazat, Hadsat say bachna, Jannat, Tableegh, Masnoon Dua, mufti tariq masood, baitussalam, saeed anwer, saeed anwar, molana tariq jameel, fikreakhirat, islaam, mobile, whatsapp, telegram, photo, video, images, Mufti rasheed Ahmed Khursheed, Molana Abdus Sattar, school, colledge, college, university, office, book, software, mobile application, islamic application, Islamic app, 4 qul, waldain, parents, preshnai, janat, heaven, la ilaha illallah muhammadur rasulullah, bismillah hir rahman nir raheem, auzu billahi minash shaitanir rajeem, namaz, nazar, nazre bad, bacho, bachay, bachi, lerki, larka , mard, orat, child, children, men , women, boy, girl, job, rozi, rizq, rozgar, earth, sky, zameen, asman, ghar, house, safar, journey, halal, haram, sood, zina, fahsahi uryani, mazhab, MashaAllah, kamyabi, sucess, story, kahani, hifazat, safety, calamity, afat, neighbor, parosi, waqt, time , minute, death, died, grave , qabar, azab, marna, zindagi, life, molana younus palanpuri, hazrat feroz memon sahaba, hazrat hakeem akhtar sahab, wasif manzoor sahab, Hazrat Feroz Memon sahab, raiwand, karachi ijtima , raiwand ijtima, youtube, facebook, aitakaf, manzoor yousuf sahab, khalid iqbal taib sahab, masjid , mosque, sathi, friend, gussa, ghussal , wazoo, niyat, kapray, clothes, wardrobe, Assalam o Alikum, walikum as salam, badal ,barish, cloud, rain, Surah shams, juma, friday, azaan, mosque, suplication , dua , prayer, madni masjid karachi, tableeghi markaz karachi , maki masjid karachi , maki masjid tableeghi markaz karachi, madni masjid tableeghi markaz karachi, karachi, pakistan, ayesha manzil
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Have just the one kid and you'll be able to afford to relax and have popsicles.
- (Continued from the last photo of the ruins at Susa): Susa's golden age began with the conquests of Cyrus the Great, founder of the Achaemenid empire, and the choice of Susa as winter capital by his son and successor Cambyses II as "it stood between the Aryans of the east and the Semites of the west. ... The Achaemenid kings were great road builders, and their most important hwy. was the famous Royal rd. from Susa to Sardis (the Lydian capitol) in Asia Minor. Another road continued from Susa SE across the plain and through the Zagros to Persepolis and Pasargadae.
- Cyrus regarded the waters of the Choaspes or Karkha river as excelling all others. "Herodotus recounts that whenever Cyrus went on expedition, he brought with him "water from the Choaspes ... whereof and of none other he drinks. This water of the Choaspes is boiled, and very many 4-wheeled wagons drawn by mules carry it in silver vessels, following the King whithersoever he goes."
- In 517 Darius I began to build his palace at Susa on a mound (an Elamite cemetery) levelled with the sides revetted and a great platform made (820' by 490'). He recorded the construction on a preserved tablet: "I constructed this palace. Its decoration was brought from afar ... The ground was dug out ... and the gravel that was thrown in, and the bricks that were moulded, they were the people of Babylon who did this work. The wood called naucina [cedar] was brought from a mtn. called Lebanon. The people of Assyria brought it up to Babylon and the people of Karkha and Ionia brought it from Babylonia to the land of the Susians. Wood was brought from Candara and Karmana, Gold was brought from Sardis and Bactria. ... That which was employed here of silver and bronze was brought from Egypt. The decoration with which the [walls of the] fortification were embellished was brought from Ionia. Ivory ... was brought from Kussa, from India and Arachosia. ... Those who worked in gold were the Medes and the Egyptians. ..." You get it, a palace for the ruler of most of the known world. While the general style of the palace was Assyrio-Babylonian, its design was influenced by Persian architecture, and the hypostyle hall was on the Egyptian model. It burned down in the reign of Artaxerxes I (465-424 BC) but was rebuilt by Artaxerxes Mnemon (r. 404-359 BC) "on even more sumptuous lines than before", but on a different site across the Karkha.
- W. K. Loftus, the archaeologist who first identified the site with ancient Susa, thus describes the city as it must have appeared in the great days of the Achaemenians.: "It is difficult to conceive a more imposing site than Susa, as it stood in the days of its Kayanian splendour, its great citadel and columnar edifices raising their stately heads above groves of date, konar and lemon trees, and backed by rich pastures and golden seas of corn [not real corn of course; wheat?], and by the distant snow-clad mountains. ..." The geographer Strabo stated that the walls, temples and palaces of Susa were constructed in the same manner as those at Babylon, that is of baked brick and asphalt (the latter used in place of mortar).
- "It was from Susa that Xerxes set out on his great expedition against Greece; in Milton's words "Xerxes, the Libertie of Greece to yoke, from Susa his Memnonia Palace high came to the sea..." Although he failed to subjugate the whole of Greece, he did despoil both Delphi and Athens and deposited their wealth in his treasury at Susa. With the extension of the empire first to Asia Minor and later to parts of Greece itself, the might of Persia and the glories of Susa became well known to the Greeks. When Aristagoras of Miletus sought to enlist the aid of Cleomenes of Sparta in an attempt to free it and the other Ionian cities from the Persian yoke, he said "Susa, where the Persian monarch occasionally resides and where his treasures are deposited - make yourself master of this city and you may vie in influence with Zeus himself." (When Cleomenes learned that the expedition would entail a march of 3 mos.' duration from the Mediterranean, he refused to take part in it.)
- "It was at 'Shushan the palace' that Daniel had his vision of the ram with the 2 horns. If we are to believe the story of Daniel in the lion's den, Susa or some place in the vicinity may have been where he underwent his ordeal, as the district was until the 1800s a favourite haunt of the king of beasts.". 'Shushan the palace' is also the setting for the intrigues in the Book of Esther. (See below.)
- After the Greeks had won their great victory over the Persians at Salamis, and the remnants of the hosts of Xerxes had been forced to retreat in disorder, the poet Aeschylus commemorated that triumph in his Athenian tragedy 'The Persians' (472 BC) Susa is the setting for 'The Persians' (472 BC), THE OLDEST surviving play in the history of theatre (!), for which the setting is in the great palace of Darius at Susa. "In some moving lines, the poet portrayed the grief of Atossa, the queen mother, and of the nobles and courtiers when the news of the disaster was received". (L. Lockhart)
- After his defeat of the Persians near Arbela in 331 BC, Alexander "marched through Babylonia into Elam. At Susa, like Assurbanipal > 300 years earlier, he discovered enormous riches. In the palace were 40,000 talents worth of coined $ and an immense amt. of other treasure; all this wealth he distributed amongst his troops. He then passed on to India, and returned and came once more to Susa. There he married an Achaemenid princess and gave a great banquet in the royal palace to celebrate his nuptuals". (According to Aristobulos, a member of Alexander's expedition, the heat in the summer was so great at Susa that reptiles that tried to cross a street at midday couldn't cross quickly enough to avoid being burnt to death. Again this was the Persian WINTER capital, Ecbatana [modern-day Hamadan] was the summer capital.)
- Following Alexander's death in Babylon in 323 BC, Susa became for a time the capital of a Graeco-Persian subkingdom, the Seleucid capital, and retained some importance in the Roman period as part of the Parthian empire, with much autonomy from the capital Ctesiphon. The city continued to thrive until it was destroyed by the Mongols, and never recovered.
- See? So historic that I've written a book with just a bare-bones history of the place
- A video with scenes from Susa www.youtube.com/watch?v=vt97ahE2pG4 Here's one with slides and captions set to the Game of Thrones theme, with singing in Persian. www.youtube.com/watch?v=bwkTCPELkvI
Cont. from the last photo comment, re more misses en route south from Khorramabad to Andimeshk:
- 2 aquamarine ponds are at 'Siah Gav Twin Lakes' @ 15 km.s SW of the 37 and Hamgan.
- Quite a find on google maps, a most photogenic suspension bridge and an equally impressive canyon in an oxbow, the magical Khazineh valley, @ 1 km. and visible from the 37 /b/ Cham Gaz and Pa Alam.: www.google.com/maps/place/Khazineh+Valley/@32.9022776,47.... youtu.be/ksrWy-ynXmo?si=xCz2hZqYFloIIfmX
- The ruins of a Sassanian fort or castle loom above the Karkheh river less than a km. south of the bend in the 37 just below Pa Alam.
- 2 interesting, exotic suspension bridges span the Dez river in the mtn.s just @ 50 clicks or more east and a bit north of the 5 and 37 where they turn south, and 5 - 10 north of 'Tale Zang'.: www.google.com/maps/place//@32.8588859,48.699076,13z?entr...
- The ruins of Reza castle and caravanserai are only @ 300 m.s north of the 37 near Qaleh Razeh.
ANDIMESHK - I arrived in Khuzestan and disembarked at Andimeshk, a city of @ 110,000 in 2000, where I found affordable accommodation in a home-stay (the home of a very nice couple) which became my base in Khuzestan, 34 km.s NE of Susa, for at least 3 nights (too few).
History: The name had formerly been that of the Sassanian town on the river Dez, now known as Dezful. It "first appears in Mesopotamian cuneiform tablets from the Ur III period (21st to 20th cent.s BC) in the form 'Adamshakh', which likely means 'Crocodile (town)'. ! It then morphed into 'Andamaska' or 'Andimaska', 'Plenty of butter'.
- The current town of Andimeshk became a stop on the Trans-Iranian Railway in 1929. During WWII a pipeline was laid from Abadan, then the location of the world's largest oil refinery, to Andimeshk, where fuel was re-loaded onto trucks and sent to the U.S.S.R. (and which was important to the Soviet war effort against Nazi Germany). In 1955 the pipeline was extended from Andimeshk to Tehran. Two famous, high-capacity dams are in the city's vicinity, the Dez dam, built under the direction of an Italian co. from 1959 to '62, and the Karkheh, built from 1992 to 2001. (I heard nothing about these dams when I was there.)
- After settling in that first day I took a shared taxi or bus 34 km.s further SW and SE down the 37 to legendary Susa or Shush (Shoosh).
- Re more misses on that stretch: Another ancient, well-preserved Sassanian bridge, the Seyhe, less than 1 km. south of the hwy. across from Azadi; and the Eyvan-e Karkheh, @ 12 km.s west of the 37, the adobe ruins of an ancient Sassanian city dating to the reign of Shahpur II, said to be "the most complete and the largest buried city of the Sassanian period," a centre of silk weaving with pottery kilns and weaving workshops.
- DANIEL'S TOMB at SHUSH - Soon after I arrived in the modern town of Shush (Shoosh) (adjacent to the site of Susa) I visited the shrine and tomb purported to be that of the Old Testament prophet Daniel of 'Daniel in the Lion's Den' fame, surmounted by its famous, tiered, plaster, white sugar-loaf or 'pine-cone' tower (1871). This is one of only 9 purported tombs of this prophet in 5 countries (!), incl. Iraq, Turkey, Uzbekistan and Morocco. 4 are in Iraq, 2 of which were blown up, one in Mosul by ISIS in 2014 and the other in Muqdadiyah by terrorists (the AQI?) in 2007. But this at Susa is the most famous and "the most widely accepted" of the bunch.
- The Book of Daniel mentions that he lived in Babylon, but the only reference to Susa is in the account of a vision in 8:2.: "And I saw in a vision; and it came to pass, when I saw, that I was at Shushan [Susa] in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river [or canal] of Ulai." (That's it?) "Some older versions take this to be the Ulai River [the KJV, which I've quoted], but the word 'uval' (אוּבָל) is not the common word for a river (nahar, נָהָר). Daniel seems to refer to the (now dry) canal that separated the royal city at Susa from the lower city. ... Why did this vision take place in Susa and not in Babylon? Perhaps because the first part of the vision relates to the Medo-Persian empire." (Crossroadsbible.net) The Book doesn't specify where Daniel died, but "the tradition preserved among the Jews and Arabs is that he was buried at Susa." (Wikipedia) According to a 9th cent. Muslim chronicler, Daniel's body was brought to Susa from Babylon. (See below.)
- Elam was known for its population of Asiatic lions in the 1st mill. B.C. (and more recently). Elamite tribute bearers in the procession of the 24 subject nations depicted on the Apadana staircase at Persepolis bear 2 daggers, 2 bows, a fierce lioness on a chain and her 2 cubs. www.google.com/imgres?q=apadana%20lioness&imgurl=http... "The Asiatic lion was recorded only in Iran's Khuzestan and Fars Provinces. The last sighting occurred [as recently as] 1957 in the Dez River valley." (Wikipedia. A population survives today in the Gir forest in Western India.) Could this have something to do with the association made /b/ Daniel and Susa (although the lion's den was in Babylon, per the good Book)?
- Re the historicity of Daniel per Wikipedia: "[T]he broad consensus [amongst historians] is that Daniel is not a historical figure, [and that the Book's] author appears to have taken the name from a legendary figure of the distant past mentioned in the Book of Ezekiel [14:14, 14:20 and 28:3. A tablet in the Louvre found at Ugarit in coastal Syria and which dates from @ 1400 BC is referred to as 'the Legend of Aqhat, son of Dan'el'. Some scholars consider this to be the famous Dani'el mentioned by Ezekiel. The Hebrew name of the Daniel of the Book of Daniel is Daniyye'l. biblicalstudies.info/louvre.pdf] The Book of Daniel features prophecies, but it's an apocalypse, ["one of a large number of Jewish apocalypses, all pseudonymous",] not a book of prophecy, and its contents are a cryptic allusion to the persecution of the Jews by the Seleucid king Antiochus IV Epiphanes (r 175-164 B.C.) [who married his sister btw, Laodice IV, and whose paternal grandparents were nephew and aunt, that nephew being the son of 1st cousins. But the contemporary Ptolemies of Egypt were much more in-bred, incredibly.] Broad agreement has it that the stories of court intrigue in chap.s 1-6 of the Book are legendary [ youtu.be/6r1baNdgImo?si=6kfysaaA4irNG9Sh commons.wikimedia.org/wiki/File:William_Blake_-_Nebuchadn... , so it's a myth that "God had brought Daniel into favour and tender love with the prince of the eunuchs" {?}, etc., Daniel 1:9], that the visions in chap.s 7-12 were added during the persecution of Antiochus IV, and that the Book itself was completed in or @ 164 B.C., but before Antiochus' death in December of that year in Persia or before word of his death had reached Jerusalem, for the Book predicts his death in Palestine (11:44-45). The language in Daniel 5 (the tale of 'Belshazzar's feast' joyofmuseums.com/museums/united-kingdom-museums/london-mu... youtu.be/z4wO4aMblv8?si=fmjJ8h4fV2YawXwj ), for example, follows ancient Near Eastern conventions. Daniel 6 ('the Lions' Den') [might be] based on the classic Babylonian folk-tale Ludlul-bel-nemeqi, which concerns a courtier who suffers disgrace at the hands of evil enemies but is restored due to the intervention of a kindly god; in the Babylonian original the 'pit of lions' is a metaphor for human adversaries at court." (Wikipedia)
- Benjamin of Tudela, who travelled in Asia /b/ 1160 and 1163, wrote the following account as to the tomb of Daniel at Susa.:
"4 miles from thence begins Khuzistan, the Elam of Scripture, a large province, which, however, is but partially inhabited, a portion of it lying in ruins. Among the latter are the remains of Shushan [Susa], the metropolis and palace of King Ahasuerus [Xerxes], which still contains very large and handsome bldg.s of ancient date. It has 7,000 Jewish inhabitants, with 14 synagogues, before one of which is the sepulchre of Daniel, who rests in peace. The river Ulai divides the city into 2 parts, which are connected by a bridge; that portion of it which is inhabited by the Jews contains the markets, to which all trade is confined, and there all the rich dwell; across the river they are poor, because they are deprived of the above-named advantages, and have even no gardens or orchards. These circumstances gave rise to jealousy, which was fostered by the belief that all honour and riches originated in the possession of the remains of the prophet Daniel, who rests in peace, and who was buried on the favoured side of the river. A request was made by the poor for permission to remove the sepulchre to the other side, but it was rejected; upon which a war arose, and was carried on /b/ the 2 parties for a length of time; this strife lasted until "their souls become loath," and they came to a mutual agreement, by which it was arranged that the coffin which contained Daniel's bones should be deposited alternately every year on either side. Both parties faithfully adhered to this arrangement, until it was interrupted by the interference of Sanjar Shah ben Shah [r 1118 - 1157] who governs all Persia, and holds supreme power over 45 of its kings. This prince is called in Arabic Sultan-al-Fars-al-Khabir ('Supreme Commander of Persia'), and his empire extends from the banks of the Shat-el-Arab to the city of Samarkand and the Kizil Ozein, enclosing the city of Nishapur, the cities of Media, and the Chaphton mountains, and reaches as far as Tibet, in the forests of which country that quadruped is found which yields the musk. The extent of his empire is 4 months and 4 days' journey. When this great emperor, Sanjar, King of Persia, came to Shushan and saw that the coffin of Daniel was removed from one side to the other, he crossed the bridge with a very numerous retinue, accompanied by Jews and Mohammedans, and inquired into the reason of those proceedings. Upon being told what we have related, he declared it to be derogatory to the honor of Daniel, and commanded that the distance between the two banks should be exactly measured, that Daniel's coffin should be deposited in another coffin, made of glass, and that it should be suspended from the center of the bridge by, chains of iron. A place of public worship was erected on the spot, open to every one who desired to say his prayers, whether he be Jew or Gentile; and the coffin of Daniel is suspended from the bridge unto this very day. The King commanded that, in honor of Daniel, nobody should be allowed to fish in the river one mile on each side of the coffin." sacred-texts.com/jud/mhl/mhl20.htm#fn_70
- "Muslim traditions agree that Daniel was buried at Susa, and a similar tradition was current among Syriac writers. Al-Baladhuri (9th cent., [whose account predates that of Benjamin of Tudela by @ 3 centuries]) states that when the conqueror Abu Musa al-Ash'ari came to Susa in 638, he found the coffin of Daniel, which had been brought there from Babylon so as to bring down rain in a period of drought. [Interesting.] Abu Musa referred the matter to the caliph Umar, who ordered the coffin to be buried, which was done by sinking it to the bottom of one of the streams nearby. In another account, once the city fell to the Muslims, as there's no reference to Daniel (Arabic: دانيال,) in the Qur'an, the invaders confiscated the treasure that had been stored at the tomb since the Achaemenid era. They then broke open the silver coffin, carried off the mummified corpse and removed a signet ring from it, which carried an image of a man /b/ 2 lions. However, upon hearing of this, the caliph Umar ordered the ring to be returned and the body reburied under the riverbed. In time, Daniel became a Muslim cult figure ... (etc.) (Wikipedia)
- Arab chronicler Ibn Hawqai wrote a similar account in the 10th cent.: “In the city of Susa there is a river and I have heard that in the time of Abu Mousa Al Ashoari a coffin was found there; it is said to contain the bones of Daniel the Prophet. The people held it in great veneration and in times of distress, famine or drought brought it out and prayed for rain. Abu Mousa Al Ashoari ordered that the coffin be encased with 3 coverings and submerged it in the river so that it could not be viewed. The grave can be seen by anyone who dives to the bottom of the water.” Istakhri gives a similar account adding that the Jews were accustomed to make a circuit around Daniel's tomb and to draw water in its neighborhood. Al-Muqaddasi refers to the contention /b/ the people of Susa and those of Tustar [Shushtar]. A divergent tradition reported by Ibn Taimiyyah claims that the body was found in Tustar; that at night 13 graves were dug, and that it was placed in one of these - a sign, according to him, that the early Muslims were opposed to the worship of the tombs of holy men." (Wikipedia)
- William Ouseley in Walpole's Memoirs of the East described the Tomb of Daniel in Susa as being situated in "a most beautiful spot, washed by a clear running stream and shaded by planes and other trees of ample foliage. The building is of Mahomedan date and is inhabited by a solitary Dervish, who shows the spot where the prophet is buried beneath, a small and simple square brick mausoleum, said to be (without probability) coeval with his death. It has, however, neither date nor inscription to prove the truth or falsehood of the Dervish's assertion. The small river running at the foot of this building, which is called the Bellerau, it has been said flows immediately over the prophets Tomb, and from the transparency of the water, his coffin was to be seen at the bottom; but the Dervish and the natives whom I questioned remembered no [such] tradition ... ; on the contrary, it has at all times been customary with the people of the country to resort hither on certain days of the months, when they offer up their prayers at the tomb, in supplication to the prophet's shade."
- "The current tomb was renovated and repaired in 1870 by order of Shia scholar Sheikh Jafar Shooshtari. ... Today the tomb is a [very] popular attraction among local Muslims and Iran's Jewish community alike, who crowd the glittery interior, kissing the zarih grate @ a green-draped cenotaph" as at so many imamzadehs in Iran. (Wikipedia)
- www.youtube.com/shorts/qGU3CViEpRo
- www.7dorim.com/tasavir/ziyarat_danial_nabi/
- The RUINS of SUSA.: The most prominent feature at the site is the vast 'Château de Morgan' (1890s), resembling a crenellated Omani desert fortress, infamously built from 1897 to 1912 on the site of an Elamite acropolis with bricks taken from the legendary Achaemenid palace of Darius I and other structures on-site by French archaeologist (or vandal or whatever I should call him) Jean-Marie Jacques de Morgan as protection from local Arab and Lurish tribesmen, at least allegedly. Many of the bricks in the walls are covered in ancient cuneiform. Worse still, the 'château' was built atop a tappeh which almost certainly contains invaluable artifacts. (Following the identification of the site by William Loftus with the biblical Shushan in the 1850s, Sir Henry Rawlinson inexplicably "persuaded the British Museum that the site had little to offer" [Bradt]. Imagine how much more would remain on site to be seen today if the British had dug there [rather than the French], and hadn't cannibalized the site to built a fortress or folly.) It's huge, built in a design similar to that of medieval castles in France, and must've been built for purposes beyond any concern for the security of the French team, if not as a 'folly'. It's a prime example of the early, pre-scientific age of archaeology when sites were mutilated or destroyed in official excavations with the focus on obtaining treasures for the Louvre, the British museum, etc. (The "Persian Collections at [the] Louvre [obtained at Susa] Are Worth the Journey" [the NYT] www.nytimes.com/2019/03/12/arts/persian-collections-louvr...; "“France [had] made a very clever [and mercenary] diplomatic agreement and had a monopoly,” said Julien Cuny, curator of the Persian collections at the Louvre. “For decades, only the French could dig, and everything they dug up was allowed to come to France”" until 1925 and the renegotiation of the agreement to split the spoils. depts.washington.edu/silkroad/museums/ml/achaemenid.html ) We can only try to imagine how vast and impressive the Achaemenid and Elamite ruins would be today if they'd been untouched. French property until 1979 (!) and the Islamic Revolution, and badly damaged in the Iran-Iraq war ("Iraqi strikes badly damaged the ruins of the [Achaemenid] palace’s audience hall" [NYT]), the castle's been restored since. But the interior's off limits to tourists for some reason.
- I met some Westerners on the site of the terrace of the apadana, an elderly European couple on tour, the first foreign tourists I'd met since Dogubeyazit, aside from one seen from a distance at Ghara Kelise and someone in Hamadan (whom I don't recall). I'd meet many more in Esfahan, Yazd and Shiraz.
- The site of the terrace of the Achaemenid palace complex (246 x 155 m.s) and of the apadana (109 m.s2), built from 516 to 521 B.C. for Darius I, had a labyrinth of neatly outlined foundations of long, strong walls of brick and wattle; and with 6 x 6 large, column bases or pedestals finely carved in limestone and some fluted column drums (pieces of columns that had been 22 m.s high) on the site of the former apadana, and several cracked or fragmentary white Achaemenid bulls' heads on the ground from column capitals of the type seen in abundance at Persepolis (I'll scan a photo), with other bits and pieces on the terrace. en.wikipedia.org/wiki/Palace_of_Darius_in_Susa#/media/Fil... Darius' dictation discovered on 2 foundation tablets in 1970 reads, in part, as follows.: "This palace which I built at Susa, from afar its ornamentation was brought. [See above.] ... Downward the earth was dug, until I reached rock in the earth. When the excavation had been made, then rubble was packed down, some 40 cubits in depth, another part 20 cubits in depth. On that rubble the palace was constructed. ..." Built on an artificially raised platform or terrace 15 m.s high, 100 ha.s in area, the complex at Susa consists of a residential palace, an apadana (audience hall), and a monumental gate. A covered passage ('propylaeum') faces these structures. The apadana is similar to that at Persepolis, incl. 36 distinctive grand Persian columns, each 23.25 m.s in height, incl. 13.5 m. shafts, 1.75 m. pedestals, and an 8 m. tall composite capital topped by 2 symmetrical bulls' heads, which was probably developed here. They once supported the roof, comprised of beams of Lebanese cedar, of the 128,000-square-foot audience hall, the apadana in the palace. youtu.be/N17JaXoxvP0?si=5C9rP2gPWQ3FWaZv "Any surviving painted plaster and glazed brick panels of pacing animals [incl. griffins and winged bulls] and motionless military guards [incl. spearmen and archers] and attendants were all removed to Paris, with a few examples going to Tehran" (Bradt), which I'd see later in the Bastam museum. Part of a monumental entrance or doorway remains, 40 x 30 m.s (which I don't recall), where "a fragmented granite statue of Darius was found in 1972 [also now in Tehran's Bastam museum], its quadrilingual inscription recording his victories in Egypt." (Bradt) Those ruins were the first glimpse I would have of a fleeting grandeur that the Seleucids, Parthians, and even the vigorous Sassanians couldn't begin to imitate. (Darius' inscription at Bisotun was obscured by scaffolding and by its height; otherwise these sculptures at Susa were the first distinctly Achaemenid works of art that I saw that trip [o/s of a museum].) See the ruins of the palace in this PressTV clip from the 2:50 min. pt. to 3:55. youtu.be/vt97ahE2pG4?si=1v0pWaKhK8aCswjR Much work has been done at the site since 2000 with the partial reconstruction of the base of the bldg.s in the complex. youtu.be/kw_FtzYCkus?si=BiHMbe-eJAfZjwt0
- youtu.be/yd_13K4O3EA?si=dlCoIRK0snVopLT0
- 'Shushan the Palace' is the setting for the Book of Esther, which I write about at length in this 'description' www.flickr.com/photos/97924400@N00/3623624478/in/photostr... , and the Book includes some interesting passages re Susa. In the first chapter, King Ahasuerus (Xerxes or Artaxerxes I) held a great feast for his subjects in the court of the garden of the palace "where were white, green and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble; the beds were of gold and silver, upon a pavement of red and blue and white and black marble. And they gave them to drink in vessels of gold (vessels being diverse one from another) and royal wine in abundance..." Simultaneously, "Vashti the Queen made a feast for the women in the royal house" (which implies that the sexes were segregated amongst the nobility).
- At Susa, "one has a feeling of being in the midst of something almost immeasurably old." ('Persian Cities') The site's vast, "currently consisting of 3 archaeological mounds over an area of @ 1 km 2", and although most of what there is to be seen are indistinct mounds and badly eroded walls of adobe mud brick (or what had once been mud brick, see the last photo in this stream), with one prominent vertical structure (an adobe tower of sorts nick-named 'De Morgan's pillar; I'll scan a photo www.livius.org/pictures/iran/susa/susa-acropolis/susa-de-... ), there was enough to walk through and @ and look over for more than a day. I'd read that the French had found and identified 13 layers of habitation sediment (as well as such treasures as the Babylonian stele with the Code of Hammurabi, Elamite war booty) and I did my utmost to keep in mind how very historic and prehistoric the place had been. The renovation of the foundations of adobe walls since 2000 at various points across the vast site (as seen in photos online) has made a dramatic difference.
- The following is a copy and paste of a paragraph from Bradt (2009) with details and info. that I wish I'd known when I was there.: "The mounds far behind the chateau mark the so-called 'Royal Sector', that the site guardian is unlikely to allow you to approach [there were no such restrictions in 2000], where the French found evidence of at least 15 layers of occupation [again I've read 13], [dating] from 2700BC to the Islamic period. Remains of excavated streets and bldg.s date from the Elamite period, @ 1900 BC, but this section, House A in particular, proved to be rich in Seleucid figurines. ... Various Seleucid inscriptions suggest that, as with Dura Europos in eastern Syria, a stadium, gymnasium, archive and law court were constructed together with at least 3 temples: to Apollo, the Mesopotamian goddess Nanaya, and to Ma, an Anatolian deity. Later this area was occupied in the Sassanian and early Islamic periods until the 10th cent. [Further to the south of this sector is the 'Donjon', per Bradt's map.] Further to the east is the ‘Artisans’ village’ where clear evidence of Seleucid and Parthian workshops and an early Islamic mosque were discovered. Immediately south of the chateau was 'the Acropolis' where a necropolis was excavated and where Elamite temples had stood [incl. the 'Temple of Inšušinak', the 'Temple of Nin-hursag' {although Ninhursag was the Sumerian 'mother goddess of the sacred mountain', "similar to the Elamite goddess Kiririsha", Wikipedia - ?} and that of the Neo-Elamite king 'Shutruk-Nahhunte II' (r 717-699 BC), in whose reign emerged "a true beginning of the Elamite renaissance." (Amiet) "When Elam was incorporated into the Achaemenid Empire in 538 BC, the Persians inherited its art and civilization." (W. Hinz 1973: 178) A "bronze and copper statue of Queen Napirasu, wife of Untash (r1 359-1333 BC), known from Choga Zanbil, was discovered in 1903 in the Temple of the Goddess Ninhursag. Weighing 1,750kg.s, it now stands headless {again, in the Bastam museum in Tehran} 1.29 m.s tall, inscribed with a warning to anyone who might cause it damage that "his name shall become extinct, that his offspring be barren". 'De Morgan's pillar' stands within or at the edge of the Acropolis.] It doesn’t seem possible that from such a jumble of lumps and humps, such unique and fascinating artefacts were uncovered in such a marvellous state of preservation. Make a mental note to visit the Louvre in Paris." (Bradt)
- At Susa, I had a similar experience to the one at Hasanlu with a group of curious kids who followed me @ for a bit and then threw stones in my direction from a distance when my back was turned, to get the attention of this odd, solo foreigner who was so strangely interested in mud and broken bits of pottery, etc. One of them pointed out something earlier that I would see again twice later en route, a needle or 2 left behind somewhere in the ruins by a heroin junkie. (I'll write more about Iran's troubles with heroin addiction in a subsequent photo write-up).
- More re the ANCIENT HISTORY of SUSA (further to what I wrote above and at the top of the last photo comment many yr.s ago): "The name Susa derives from the Ancient Greek Sousa (Σουσα) and ultimately from an original Elamite name written as Šušen in its Middle Elamite form, Šušun in its Middle and Neo-Elamite forms, Šušan in its Neo-Elamite and Achaemenid forms, and Šuša in its Achaemenid Elamite form. Susa appears in the very earliest Sumerian records: e.g. it's referred to as one of the cities obedient to Inanna, patron deity of Uruk, in 'Enmerkar and the Lord of Aratta'.
- Biblical references in the Books of Esther and Daniel are reviewed above and in my photo write-up re Hamadan, but Susa features in Nehemiah 1:1 as well. "The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the 20th year, as I was in Shushan the palace [at the time of the Babylonian captivity in the 6th cent. B.C.], that Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire. ..." The city is further mentioned in the Book of Jubilees (8:21 & 9:2) as within the inheritance of Shem and his oldest son Elam; and in 8:1 "Susan" is also named as the son (or daughter, in some translations) of Elam.
- Carbon-14 test results place the foundation of the settlement at no later than 4395 B.C., a date which "corresponds with the abandonment of nearby villages. Potts suggests that the settlement may have been founded to re-establish the previously destroyed settlement at Chogha Mish, @ 25 km.s west. Chogha Mish had been very large, featuring a massive platform [for a temple?] similar to one later built at Susa." Lovely, finely painted ceramic goblets, serving dishes and jars from this period (free-hand painted in black and white) were interred for use in the afterlife in the Susa 1 period, 4200-3800 B.C., in > 1000 graves in a cemetery near the base of the platform. Of @ 2000 excavated, most are in the Louvre. (Ceramics found at Susa from this period are famous, and are a highlight of the Bastam museum's collections in Tehran.) They were crafted in "a late, regional variation of the Mesopotamian Ubaid ceramic tradition that spread across the Near East in the 5th millennium B.C.", and their style was also "very much a product of the past and of influences from contemporary ceramic industries in the mtn.s of western Iran." (A bit contradictory.) "We learn from this pottery that [the locals] practised a sun and fertility cult." (L. Lockhart) Copper axes and mirrors and tools of flint and obsidian have also been discovered which date from that early period.
- "Susa came within the cultural sphere of Uruk in 'the Uruk period'. An imitation of the state apparatus of Uruk, with proto-writing [although, again, the earliest Elamite cuneiform might predate the earliest Sumerian], cylinder seals with Sumerian motifs, and monumental architecture, is found at Susa. According to some scholars, Susa may have been a colony of the much larger city of Uruk, although this is in dispute. Recent research indicates that the Early Uruk period corresponds to Susa II (3800-3200 B.C.). Daniel Potts maintains that the cultural influence of the highlands in Khuzestan was more significant in the early period and continued and that the culture at Susa combined influences from the highlands and the alluvial plains. "An architectural link has also been suggested between Susa, Tal-i Malyan, and Godin Tepe at this time, which supports the theory of the parallel development of the proto-Cuneiform and proto-Elamite scripts". (?)
- During Susa III (3200-2700 B.C.), the 'Proto-Elamite' period, proto-Elamite tablets appear in the record and Susa then became the centre of Elamite civilization. Elam was one of the most perdurable kingdoms or civilizations in history. It enters recorded history in Sumer's Early Dynastic period in @ 2700 B.C. when En-me-barage-si "made the land of Elam submit" following a battle /b/ Kish and Susa. In the Sumerian period, Susa was the capital of the state of Susiana (Šušan), which occupied the territory of modern Khūzestān prov. centered on the Karun river, control of which shifted /b/ Elam, Sumer, and Akkad.
- It seems that Elamite was a linguistic isolate which bore no relation to Semitic, Sumerian or Indo-European, but has been classified as 'Elamo-Dravidian', with ties to India. (?) The name 'Elam' ('highland'), is Akkadian, while in the original Elamite form it was Haltamtu or Haltamti. Elam was also known in classical records as Susiana, from the city state of Susa (one of the four major cities of Elam with Awan [NW of and close to Susa but in a location that's a mystery today; 3 kings of Awan in succession were the first foreign rulers of Sumer in @ the mid 3 mill. BC], Anshan [in Fars prov., @ 400 km.s to the south, ruled often as a separate kingdom, perhaps only briefly united within one state] and Simash). Elamite kings succeeded by matrilineal descent, and were referred to as 'son of a sister'. www.historyfiles.co.uk/KingListsMiddEast/EasternElam.htm
- The earliest evidence of the use of Elamite as an administrative language is in texts of ancient Anshan from Tall-e Mal-yan, dated to @ 1000 B.C. Akkadian had been in use in the 2nd mill. B.C. and earlier following the incorporation of Susiana by Sargon into his Akkadian Empire in @ 2330 B.C. The pre-eminent goddess of the city in that period was Nanaya, to whom a significant temple was dedicated in Susa.
- 3 dynasties reigned during the 'Old Elamite period' (c. 2700-1500 BC). 12 kings of each of the first two, Awan or Avan (@ 2400-2100 B.C.) and Simashki (@ 2100-1970 B.C.), are known from a list which dates to the Old Babylonian period. 2 Elamite dynasties which exercised brief control over parts of Sumer include Awan and Hamazi; and several of the stronger Sumerian rulers, such as Eannatum of Lagash and Lugal-annemundu of Adab, temporarily dominated Elam.
- Susa was reputedly conquered by Alusarsid of Akkad under Sargon in @ 2350 BC and served as capital of an Akkadian province until the collapse of the Akkadian empire (the world's first) in 2154 BC with the onslaught of Gutians as they swept down from the Zagros. King Kutik-Inšušinak aka Puzur-Inšušinak, the last of the Awan dynasty per the Susa king-list, ruled Susa as an independent state and literary centre in @ 2100 BC. books.google.ca/books?id=mc4cfzkRVj4C&pg=PA124&lp... He unified neighbouring territories, became the king of Elam, and encouraged the use of the Linear Elamite script (which, reportedly, has recently been deciphered. www.smithsonianmag.com/history/have-scholars-finally-deci... ) Susa was then conquered by the Neo-Sumerian 3rd Dynasty of Ur in 2050 and was held until Ur was sacked by Kindattu (of the Simash dynasty) and rebellious Elamites in @ 2004 B.C., the death knell for Neo-Sumeria. The last king of Ur was exiled to Anshan (modern Malyan).
- Trade was conducted in this period /b/ Susa and the Indus Valley civilization. Many seals and much jewellery with etched carnelian beads from the Indus have been found at Susa.
- KING CHEDORLAOMER: Elam features in the account of 'the War of the 9 kings' in Genesis 14, the first biblical war (!), in which 5 Canaanite kings fought against Chedorlaomer, their Elamite overlord (!). In @ 1750 BC, per Genesis 14:1-17, "it came to pass in the days of Amraphel [Nimrod per Rabbinic sources] king of Shinar [Hebrew for Sumer, allied with] Arioch king of Eliasar [Cappadocia per the Genesis Apocryphon, col. 21, or Eri-Aku of Larsa - ?], Chedorlaomer [Kedorlaomer or Kudur-Lagamer] king of Elam, and Tidal king of nations ['king of Goyim', in Mesopotamia per the Genesis Apocryphon, col. 21, or the proto-Hittite king Tudhaliya - ?] that these made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, which is Zoar. All these were joined together in the vale of Siddim, which is the sea of salt. 12 yr.s they served [ie. paid tribute to] Chedorlaomer, and in the 13th year they rebelled. And in the 14th year came Chedorlaomer, and the kings that were with him, and smote the Rephaim [see below] in Ashteroth Karnaim ["widely seen" as Al-Shaykh Saad near Daraa, Syria, aka Dair Ayyub, the 'Monastery of Job', the capital of ancient Bashan {incl. what is today 'the Golan Heights'}], and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim, and the Horites in their Mt. Seir, unto Elparan, which is by the wilderness. And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezontamar. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they joined battle with them in the vale of Siddim; with Chedorlaomer the king of Elam, and with Tidal, Amraphel, and Arioch, 4 kings with 5. And the vale of Siddim was full of slime-pits [bitumen]; and the kings of Sodom and Gomorrah fled and fell there; and they that remained fled to the mountain. And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed. And there came one that had escaped, and told Abram the Hebrew [Abraham]; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram. And when Abram heard that his [nephew] was taken captive, he armed his trained servants, born in his own house, 318, and pursued them unto Dan. And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. And he brought back all the goods, and also brought again his brother Lot [sic? nephew? see 14:12], and his goods, and the women also, and the people. [So Abraham freed Lot et al. from the Elamites and their allies.] And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale. ..." (I'm not religious, but I was raised in the church and find the Old Testament interesting.)
- Chedorlaomer fascinates Christians (apparently), which he would do if the Rephaim he smote "in Ashteroth Karnai" descend from the giant Nephilim of Genesis 6:4. Listen to this guy.: youtube.com/shorts/Xrb-7x0SMKs?si=-whZ96bVKRoCr3Xk youtu.be/jtdQIQNdHrw?si=JVB3mK4C89EOSjUk Genesis 6. "And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them. ... There were Nephilim in the earth in those days. ..." "[Most] ancient biblical translations - incl. the Septuagint, Theodotion, Latin Vulgate, Samaritan Targum, Targum Onkelos, and Targum Neofiti - interpret the word [Nephilim] to mean 'giants'." (Wikipedia) "Rephaites or Repha'im describe an ancient race of giants in Canaan" in the Bible, according to Wikipedia, but the go-to reference in Deuteronomy 2 is to "a people strong, numerous and tall" (if not gigantic). So Rephaim descend from Nephilim? In any case, if I was Iranian I'd make a point to drop oblique references to Chedorlaomer in any discussion with Christian fundamentalists or Orthodox Jews. "What, you don't recall Chedorlaomer, king of the Elamites? Genesis 14:5 "Chedorlaomer ... [valiantly] smote the Rephaim [an ancient tribe of giants, likely descendants of the Nephilim] in Ashteroth Karnaim" in the VERY FIRST battle to be mentioned in the Old Testament, which then allowed the race of man to multiply and prosper here on God's green earth, giant-free. Yes, the Elamites [then look away and say wistfully] ... my ancestors. [Iranians descend from a mix of Elamites, Medes, ancient Persians, et al.] I thank them every day for appointing Chedorlaomer as their king and for the evil-giant-free life and world that all people everywhere have enjoyed since then and owe to them, including Moses and then Jesus and his mother and all the good people of the Holy Land in his time. Credit where credit's due, don't ya think?" :D
- The 'Middle Elamite period' commences @ 1500 B.C. with the rise of the Anshanite dynasties, whose rulers took the title "king of Anshan and Susa" and whose reign was characterized by the "Elamization" of Susa. Local scribes shifted from the use of Akkadian to Elamite, and Elamite language and culture grew in importance in Susiana. The Elamite pantheon was imposed in this period, resulting in the construction of the political and religious complex at Chogha Zanbil, 30 km.s SE in @ 1300 B.C. (See my next 2 photos.) In @ 1175 B.C., the Elamites under Shutruk-Nahhunte plundered Babylon, absconding with the already ancient stele bearing the Code of the Old Babylonian and 6th Amorite king Hammurabi (r 1792-1750 B.C.). The French found it at Susa in 1901. But Nebuchadnezzar I of Neo-Babylon would plunder Susa @ 50 yr.s later. (But, again, Shutruk-Nahhunte, having married the eldest daughter of Melishipak, seems to have laid claim to Babylon, evicting the Kassites and placing his son Kutir-Nahhunte III (r 1158-1155) on the throne. "The Middle Period ends with the sacking of [Susa by Nebuchadrezzar] and with further occupation by Babylonia, from which Elam never fully recovered." (historyfiles.co.uk)
- In the 'Neo-Elamite Period II', a new Elamite state emerged from centuries of Babylonian rule, although not as the powerful state of the late 2nd mill. BC. "Records of the Elamite rulers of this period are poor, with only 5 kings recorded from native sources, while sources from Mesopotamia record 15. However, although the country was politically unstable and under constant threat from Assyria, the Elamites retained control of the Persians to their south, whom they heavily influenced culturally." (historyfiles.co.uk)
- NEO-ASSYRIA v. ELAM: "Clashes between the Elamites and the Assyrians had been ongoing for many years prior to 721 BC, the year of their first recorded conflict. For centuries the Elamites would intervene in Babylonian politics, while the Assyrians saw Babylon as within their sphere of influence. In 721 BC, Babylon rebelled against Assyria and Elamite forces attempted to aid the Babylonians in their revolt. The Assyrians and Elamites then clashed at the Tigris in 717 BC, again along the Elamite coast in an amphibious invasion in 694 BC, at the province of Der and again at the River Diyala in 693 BC (these may have been the same battle). [I've also read that in 692-'91 BC, Khumma-Menanu led a coalition of Elamites, the Parsua/Parsuash [Persians], Babylon, Ellipi [in Lorestan], and Anshan against Sennacherib in the Battle of Halule on the Tigris. "The location ... suggests a march by the allies towards the heart of Assyrian-dominated territory."] These battles were generally bloody and inconclusive, but after a failed attack on Babylon in 655 BC, Elamite power soon began to collapse. Aššurbanipal (r. 666-625 BC) invaded in 653, his army assaulted Elamite defensive positions and defeated the Elamites at the river Ulai in the plain of Susa, beheading king Tempti-Khumma-In-Shushinak whilst he attempted to flee in his chariot. Although another Babylonian revolt saved Elam from immediate invasion, it would remain one of the most important objectives in the mind of the next and last great Assyrian King, Aššurbanipal" (r. 666-625 BC).
- "In 648 BC [I've also read 647 and 644], Susa was razed to the ground ["in a sacking that continued for > 50 days" {Bradt}], and in 639 the Assyrians moved their entire army from the west to destroy their enemies; it would be their last and most glorious act of retribution and conquest that the Assyrians had mastered like none before." In the meantime, "civil war had erupted in Elam, and her northern borders had been overrun by the Persians." In 639 BC, Aššurbanipal moved into Elam and proudly recorded his vengeance:
“For a distance of a month and 25 days' journey I devastated the provinces of Elam. Salt and sihlu I scattered over them. ... The dust of Susa, Madaktu, Haltemash and the rest of the cities I gathered together and took to Assyria. ... The noise of people, the tread of cattle and sheep, the glad shouts of rejoicing, I banished from its fields. Wild asses, gazelles and all kinds of beasts of the plain I caused to lie down among them, as if at home." (Aššurbanipal). A tablet discovered by Layard in Nineveh in 1854 refers to Aššurbanipal as an 'avenger', seeking retribution for humiliations that the Elamites had inflicted on the Assyrians over the centuries. In the Rassam Cylinder (quoted above?), Aššurbanipal boasted that he had destroyed the ziggurat of Susa, built from lapis-lazuli bricks, and broke off its horns of gleaming bronze. Assyrian rule of Susa would then last until the downfall of Assyria and the Median capture of Susa 30 yr.s later in 617 B.C.
- What goes around comes around.: "With Elam destroyed, the Assyrians returned to find their empire falling apart; years of war had destroyed their ability to wage it. Within 34 years of Elam's destruction, Assyria fell as an independent political entity." (Wikipedia)
- Elam was captured by Cyrus the Great and the Persians from the Neo-Babylonians in 539 B.C. The Nabonidus Chronicle records that, at least prior to the decisive battles of Opis (an ancient city on the Tigris @ 80 km.s north of Baghdad and then at one end of the Median wall) and Sippara, Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the city of Babylon, which suggests that the conflict over Susa might have begun in the winter of 540 B.C. (Btw, that contemporary chronicle in cuneiform helps to expose the tendency of Herodotus and Xenophon and the author[s] of the 'Book of Daniel' to make shit up and fill in the historical gaps, or to recount folk tales and legends.) Nabonidus had been living in Susa at the time and soon fled to Babylon, the imperial capital, which he hadn't visited in years. Cyrus' conquest of Susa and the rest of Babylonia commenced a fundamental shift and brought Susa under Persian control for the first time. Strabo writes that Cyrus made Susa an imperial capital, but this is in dispute as there was no new construction in that period. Under Cyrus' son Cambyses II, Susa became a center of political power as one of 4 capitals of the Achaemenid Persian empire (the winter capital), while reducing the significance of Pasargadae as the fading capital of Persis. Following Cambyses' brief rule, Darius began a major building program at Susa, his favourite capital, which included construction of the apadana, his famous palace, etc. (See above.) Construction continued under Darius I's son, Xerxes I (in the time of Esther, allegedly), and to a lesser extent, Artaxerxes I (r 465-424 BC) and Darius II (r 423-404 BC). Artaxerxes II (404-358 BC) partially restored the palace as it was destroyed in a fire during the reign of Artaxerxes I, 50 yr.s earlier.
- Susa was captured and plundered by Alexander and the invading Macedonians in December 330 BC (Susa had the ill reputation amongst the Greeks as the despicable home and point of departure of Xerxes I when he set out against Greece and Athens in 480 BC.) Alexander presided over a mass wedding there in 324 BC /b/ Persian women and his Macedonian troops. Persian custom permits polygamy, and so Alexander's marriage to Roxana of Sogdiana, the daughter of a Bactrian chief, wasn't a hindrance. His 2nd wife was Stateira II, eldest daughter of the late Darius III. Alexander may have taken a 3rd wife at the same ceremony, Parysatis, the youngest daughter of Artaxerxes III (Darius III's late great-uncle and a former Persian king in his own right). Hephaestion married Stateira's sister, Drypetis. To Seleucus Alexander gave Apama, the daughter of Spitamenes the Bactrian, and likewise to the other companions the daughters of the most notable Medes and Persians, 80 in all. Ptolemy I Soter married Artakama, daughter of Artabazus of Phrygia. "The weddings were solemnized in the Persian fashion: chairs were placed for the bridegrooms in order of precedence; following toasts the brides entered and sat down each by her groom, who took them by the hand and kissed them. The king was the first to be married." upload.wikimedia.org/wikipedia/commons/2/2f/The_weddings_...(late_19th_century_engraving).jpg Following Alexander's death in 323 BC, Roxana murdered Stateira and possibly her sister, to remove competition in the succession. All surviving Macedonian officers except Seleucus divorced their Persian wives, ending any pretense at Macedonian-Persian unity. In 320 BC, at the division of Alexander's new, short-lived empire by his rival generals (the Diadochi), Antigenes, one of the 3 murderers of Perdiccas, was made satrap of the former Persian province of Susiana. He was burned alive by Antigonus in 316 BC, and Susiana was then drawn into Antigonus' empire. One outcome of the 3rd War of the Diadochi, 314-311 BC, was that Seleucus regained Babylonia. Following the 4th War of the Diadochi (306-301 BC) and the Battle of Ipsus in 301 BC, Seleucus came to rule all Hellenic territory from Syria eastwards, incl. Susiana, where the Seleucids would reign until 147 BC.
- Susa retained its importance under the Seleucids for @ a century after Alexander, however the imperial capital was moved to Seleucia on the Tigris, while Susa became the regional capital of the satrapy of Susiana and was renamed Seleucia on the Eulaeus or Seleucia ad Eulaeum. It retained its economic importance to the empire with its large population of merchants, who used the port of Charax Spasinou. Seleucus I Nicator minted coins at Susa in substantial quantities. The site is rich in Greek inscriptions, and large, well-equipped peristyle (Greek) houses have been excavated in the royal precincts. The Seleucid emperor Antiochus III 'the Great' (whose parents were nephew and aunt) was born near Susa in @ 242 B.C.
- Susa and the adjacent Elymais broke free from Seleucid rule in @ 147 B.C. The city was at least briefly ruled by the Elymais as Kamnaskires II Nikephoros minted coins there. From the reign of Phraates II (@ 138-127 B.C.) to Gotarzes II (@ 40-51 A.D.) most rulers of the Parthian Empire minted coins in Susa, and so it must've been under Parthian control over that period. But the city retained some relative independence and its Greek city-state organization well into the Parthian period. Susa was a frequent place of refuge for Parthian and, later, Sassanian kings as the Romans sacked Ctesiphon 5 X /b/ 116 and 297 AD. Susa was briefly captured in 116 by Trajan in the course of his Parthian campaign (which again was Rome's easternmost penetration).
- 'Suzan' was conquered and destroyed by Ardashir I Babakan in 224 AD, but was promptly rebuilt ("in the shape of a falcon ... according to Hamdullah Mustaufi" [L. Lockhart]), and it's possible that it served briefly as a royal residence. According to a later tradition, Shapur I is said to have spent his twilight years in the city, although this tradition is uncertain and might refer to Shapur II. Following the foundation of Gundeshapur, Susa slowly lost its importance under the Sassanians. It became less densely populated than it had been under the Parthians, but there were still significant bldg.s and the settlement extended > 400 ha.s in area. The city's importance as a centre of trade, particularly in gold, continued, and coins continued to be minted there. The city was home to a Christian community in a separate district, and was made a Nestorian bishopric in the 4th cent., the last representative of which is attested to in 1265. But with the adoption of Christianity as the state religion of the Roman Empire in 312 during the reign of Shapur II, Christians came to be regarded with suspicion as potential collaborators with the Romans and then the Byzantines. Shapur II (r 309-379) imposed a double tax on them during his campaign against the Romans, which led to a rebellion by local Christians at Susa. The first occupant of the see, a Mede named Miles, met with such opposition from the locals that he was forced to leave Susa, having called down the wrath of the Almighty upon them. 3 mos. later in 339, having received word of the Christian revolt at Susa, the king sent an army accompanied by 300 elephants to subdue them, which razed the walls and most of the bldg.s. He later had the city rebuilt and resettled with prisoners of war and weavers following his victory over the Romans at Amida in 359. The city became a centre for the production of silk brocade, and Shapur II renamed it Eran-Khwarrah-Shapur ('Iran's glory [built by] Shapur').
- During the Muslim conquest an Arab army invaded Khuzistan under the command of Abu Musa al-Ash'ari. After taking most of the smaller fortified towns the army captured Tustar [Shustar] in 642 and then laid siege to Susa. There are 2 accounts in Muslim sources as to how the city fell. In the first, a Persian priest proclaimed from the walls that only a dajjal (an Al-Masih ad-Dajjal, a false messiah analogous to the Antichrist in Christianity, or a 'deceiver' or 'imposter' in common usage) was fated to capture the city. Siyah, a Persian general who had defected to the Muslim side, claimed that by converting to Islam he had turned his back on Zoroastrianism and was thus a dajjal. He had a plan to which Abu Musa agreed. Soon after sunrise one morning, the sentries saw a man in a Persian officer's uniform covered in blood and lying on the ground before the main gate. Thinking he had been left there following the fighting the previous day, they opened the gate and some came out to collect him, but as they approached Siyah jumped up and slew them. Before the other sentries had time to react, Siyah and a small group of Muslim soldiers hidden nearby charged through the open gate and held it open long enough for Muslim reinforcements to arrive and pass through to take the city.
- In the 2nd account, again the Muslims were taunted from the city walls that only an Al-Masih ad-Dajjal could capture the city, and as there were none in the besieging army then they may as well give up and go home. One of the Muslim commanders was so angry and frustrated at this taunt that he went up to one of the gates and kicked it. Instantly the chains snapped, the locks broke and it fell open. Following their entry into the city, the Muslims slew all the Persian nobles.
- Susa recovered following its capture by the Army of Islam and remained a regional centre, > 400 ha.s in area. A mosque was built, but Susa remained a diocese of the Church of the East until the 13th cent. (which it had been since the 4th) with a significant Christian population in the metropolitan province of Beth Huzaye (Elam), and home to a Jewish community with its own synagogue, and remained a manufacturing centre of luxury fabrics and rich ceramics during this period. But the city was razed by the rampaging Mongols in 1218 and never regained its prior stature. Most of its populace moved to Dezful in the 15th cent.
- The foundations of one of the oldest or earliest mosques in Iran were discovered at Susa (which I don't recall), with a plan based upon that of the mosque at Medina. Coins found on-site indicate that it was built in the 1st century of the hijra.
- There's a small but interesting archaeological museum in Shush today but no one mentioned it, nor did my LP guide, so I think it might've been closed for repairs and renovation in 2000, having been so since the Iran-Iraq war 11 yr.s earlier, like the one at Haft Tappeh.
- Another miss, the "remains of another Achaemenid palace [which] came to light during ploughing in 1969, across the river [from the Susa site and NW of the tomb of Daniel], ... an apadana of 64 columns, likely constructed on the orders of Artaxerxes II Mnemon (r. 404-359 BC)", Milton's 'Memnonia palace high', with clearly visible foundations and low column bases, but cerebral today.
The Famous St Francis Grammar School attracted the best students from all over Pakistan
Quetta - the Capital of Baluchistan,Pakistan is a fabulous city. Destroyed by a massive earthquake in 1935, the city was re-constructed / re-designed by the British into a fine well planned city. With the advent of refugees from neighboring Afghanistan, the city has deteriorated. It is however still a magnificent city
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Shah E Madina Suno, Iltija Khuda K Liyeah
Karam Ho Mujh Pe Habibi E Khuda Khuda K Liyeah
Huzoor Uncha E Ummed Ub To Khil Ja\’ay
Tumharay Der Ka Gada Hoon To Bhi Tum He Ja\’ay?
Bhar Do Jholi, Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khali
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khali
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khali
Bhar Do Jholi, Bhar Do Jholi, Bhar Do Jholi Hum Sub Ki
Bhar Do Jholi, Bhar Do Jholi, Bhar Do Jholi Mohammad
Bhar Do Jholi Ata Ki Bhar Do Jholi
Bhar Do Jholi, Bhar Do Jholi, Bhar Do Jholi
Tumhare Aastanay Say Zamana Kya Nahi Paata
Koi Bhi Dar Say Khaali Mangnay Wala Nahi Jata
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Tum Zamanay K Mukhtar Ho Ya Nabi
Bekasoon K Madadgaar Ho Ya Nabi
Sub Ki Suntay Ho Apne Ho Ya Ghair Ho
Tum Ghareebon K Ghamkhaar Ho Ya Nabi
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Hum Hein Ranj-o-musibat K Maray Hoay
Sakht Muskhil Say Hein Gham Say Haray Hoay
Ya Nabi Kuch Khudara Hamein Bheek Do
Dar Pay Aain Hein Jholi Pasaray Hoay
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Hein Mukhalif Zamana Kidhar Ja\’ay Hum
Halat-e-bekasi Kiss Ko Dikhla\’ay Hum
Hum Tumhare Bhikari Hein Ya Mustafa
Kiss K Aagay Bhala Haath Phailaein Hum
Bhar Do Jholi Meri Sirkar-e-madina
Bhar Do Jholi Meri Tajdar-e-madina
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khaali
Aaa… (chants)
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khaali
Kuch Nawasoon Ka Sadqa Ata Hoo
Dar Pay Aaya Hoon Bun Ker Sawali
Aaa…
Haq Say Paayi Wo Shaan-e-karimi
Marhaba! Dono Aalam K Waali
Us Ki Qismat Ka Chamka Sitara
Jiss Pe Nazr-e-karam Tum Ne Daali
Aaa…
Zindagi Bakhsh Di Bandagi Ko
Aabro Deen-e-haq Ki Bacha Li
Wo Muhammad Ka Pyara Nawasa
Jiss Ne Sajday Mein Gardan Kata Li
Zindagi Bakhsh Di Bandagi Ko
Aabro Deen E Haq Ki Bacha Li
Jo Ibn-e-murtaza Ne Kia Kaam Khoob Hai
Qurbani-e-hussain Ka Anjaan Khoob Hai
Qurbaan Ho Ke Fatima Zehra K Chain Ne
Deen-e-khuda Ki Shaan Barhai Hussain Ne
Bakhshi Hai Jiss Ne Mazhab-e-islam Ko Hayaat
Kitni Azeen Hazrat-e-shabbir Ki Hai Zaat
Maidaan-e-karbala Mein Shah-e-khush Khisaal Nai
Sajday Mein Sir Kata K Muhammad K Laal Nai
To Zindagi Bakhsh Di Bandagi Ko
Aabro Deen-e-haq Ki Bacha Li
Woh Muhammad Ka Pyara Nawasa
Jiss Ne Sajde Mein Gardan Kata Li
Woh Muhammad Ka Pyara Nawasa
Jiss Ne Sajde Mein Gardan Kata Li
Aaa…
Hashr Mein Un Ko Daikhein Gay Jiss Dam
Ummati Yeh Kahein Gay Khushi Say
Aa Rahay Hein Wo Daikho Muhammad
Jin K Kandhay Pay Kamli Hai Kaali
Mehshar K Rooz Paish-e-khuda Hoon Gay Jiss Ghari
Hogi Gunaah Gaaron Mein Kiss Darja Bekali
Aatay Hoay Nabi Ko Jo Daikhein Gay Ummati
Ik Dosre Say Sub Yeh Kahein Gay Khushi Khushi
Aa Rahay Hein Wo Daikho Muhammad
Aa Rahay Hein Wo Daikho Muhammad
Aa Rahay Hein Wo Daikho Muhammad
Aa Rahay Hein Wo Daikho Muhammad
Aaa…
Sir-e-mehshar Gunaah Gaaron Say Pursish Jiss Khari Hogi
Yaqeenan Her Bashar Ko Apni Bakshish Ki Pari Hogi
Sub He Ko Aas Us Dam Kamli Walay Say Lagi Hogi
K Aisay Mein Muhammad Ki Sawari Aa Rahi Hogi
Pukaray Ga Zamana Us Ghari Dukh Dard K Maaro
Na Ghabrao Gunaahgaaro! Na Ghabrao Gunaahgaaro!
Aa Rahay Hein Wo Daikho Muhammad
Jin K Kaandhay Pay Kamli Hai Kaali
Aaa…
Aashiq-e-mustafa Ki Azaan Mei
Allah Allah Kitna Asar Tha
Sacha Yeh Waqia Hai Azaan-e-bilal Ka
Ik Din Rasool-e-paak Say Logo Ne Yoon Kaha
Ya Mustafa Azaan Ghalat Daitay Hein Bilal
Kahiyeh Huzoor Aap Ka Is Mei Hai Kya Khayal
Farmaya Mustafa Nai Yeh Such Hai To Daikhe
Tapte Sehr Ki Aaj Azaan Koi Aur Day
Hazrat Bilal Nai Jo Azaan-e-sehr Na Di
Qudrat Khuda Ki Daikho Na Mutlak Sehr Howi
Aaa…
Hazrat Bilal Nai Jo Azaan-e-sehr Na Di
Qudrat Khuda Ki Daikho Na Mutlak Sehr Howi
Aaye Nabi K Paas Phir Ashaab-e-ba-safa
Ki Arz Mustafa Say K Ya Shah-e-ambiya
Hai Kya Sabab Sehr Na Howi Aaj Mustafa
Gibreal Laaye Aisay Mein Paighaam-e-kibriya
Pehlay To Mustafa Ko Adab Say Kia Salaam
Baad-as-salaam Un Ko Khuda Ka Dia Payaam
Yoon Gibreal Ne Kaha Khair-ul-anaam Say
K Allah Ko Hai Pyaar Tumhare Ghulaam Say
Yoon Gibreal Ne Kaha Khair-ul-anaam Say
Allah Ko Hai Pyaar Tumhare Ghulaam Say
Yoon Gibreal Ne Kaha Khair-ul-anaam Say
Allah Ko Hai Pyaar Tumhare Ghulaam Say
Farma Raha Hai Aaj Say Yeh Rub-be-zuljallal
K Hogi Na Subah Dein Gay Na Jab Tak Azaan Bilal
Aashiq-e-mustafa Ki Azaan Mein
Allah Allah Kitna Asar Tha
Arsh Walay Bhi Sunn\’tay Thay Jiss Ko
Kya Azaan Thi Azaaan-e-bilali
Aaa…
Kaash Purnam Dayyar-e-nabi Mein
Jeetay Ji Ho Bulawa Kisi Din
Haal-e-gham Mustafa Ko Sunaaon
Thaam Ker Un K Rozay Ki Jaali
Aaa…
Haal-e-gham Mustafa Ko Sunaaon
Thaam Ker Un K Rozay Ki Jaali
Bhar Do Jholi Meri Ya Muhammad
Lout Ker Mein Na Jaoon Ga Khaali.