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Có fãi t làm m qá thấc zọng hem ? - Trong time vừa qa , trong đầu t rắc nhèo bùn fìn w rắc rối m có bíc hem ? - T hem fãi mún nghĩ m là nz.đâu - Tại zdì lúc đó ... thôu thì cho là t làm đi cho là t sai đi - Bh` t nhắc đến nữa chĩ làm m bùn fiền w thấc zọng thôu - Thậc ra t rắc mún nóu nhưng thui , do t do chính bãn thân t hem giữ đc t.b - Ừ ! thì do t hết , hem fãi tui bây đâu , t bíc tụi bây rắc tốt vs t , Ừ ! thì tuị bây mún nghĩ t s cũng đc - T hem cần tụi bây fãi nghĩ qá tốt zdề t đâu - Tốt qá thì cũng thành xấu thôi đúng hem ? - Cho zdù bh t nói này noí cia đi nữa thì tuị bây đã hem cònz bên t nữa - Tao chĩ mún tìm 1 chỗ nào đó thật sự yên tĩnh đễ t có thễ suy nghĩ w những gì t đã làm cho tuị bây - Tuị bây cũng cần có time suy nghĩ về t thật cĩ ồu hãy ra quyết định nhoé ! Bh` t thay đỗi òu fk? Ừ ! thì t thay đỗi đó , trách t đi , chữi t đi - T thay đỗi về cái gì chớ , thay đỗi về tính chất hay về bề ngoài - Mà t thay đỗi về aiz tuị bây bíc hem? - Trong đầu t bh nhìu chuyện qá - T thì lúc naò c~ làm cho tuị bây bùn hết - T tồi l' fk? - Thì t hễu tuị bây đó , nhưng tuị bây có wt tớu t hem? - Có bíc trong đầu t nghĩ gì hem ? - Chuyện gia đình , tình bạn , tình yêu ... rắc rối thật - T càng nghĩ t càng thấy mình thay đỗi đi bãn tchất thật of mình - T nghĩ t đã dựa dẫm zdào tuị bây qá nhèo , chã làm choz tuị bây zhui màz còn làm cho tuị bây f~ khóc zdì t nữa ! T còn nhớ chứ , mỗi lần zdô lớp t lun mún tuị bây fãi cười , t lun làm những trò lố bịch làm cho cã lúp zhui l' - Híhí - T càng thấy zhui hơn nữa đó ! - Chắc bh những trò đó chĩ là trò đùa , trò hề thôu fk? - Ừ ! thì thôu từ nay t sẽ im lặng sẽ hem làm ai cười sẽ hem làm bất cì chuyện gì n~ - Chắc tuị bây ghét t l' fk? , tuị bây mún trách hay hận t gì gì đó thì cứ việc - T bh chã bíc làm gì đễ chứng minh cho tuị bây hễu cã - Đùng 1 cái chuyện này chuyện cia - T đã mất đi con Ami ồu , bh t chã mún mất đi cái lớp thân yêu đó - Tuị bây có nhớ hem - Mỗu lần t khóc tuị bây lun bên t màz fk? : Hony m bị gì zda , shao khóc zda ! - T vẫn nhớ chứ - Hem bíc tuị bây có nhớ hem ^^ - Mọi ng xung quanh t đều ghét t thì fãi ? - M.người xung quanh t đều oán trách t - Nhưng t hem w.tâm đâu ^^! - Mặc cệ những gì ngta nóu - Trước mắt t chĩ mún nghĩ tuị bây nhèo hơn thôu :] - Chắc bh t mún thay đỗi thì cũng chã thay đỗi đc đâu :] - T mún cho tuị bây thấy con ng thật sự of t ntn` - Nếu t thây đỗi nữa thì chắc tuị bây sẽ bùn vì t nhèo hơn nữa - Thôu vậy đành thôi , t sẽ cố làm 1 ng hoàn toàn khác [ Hem nc , hem wtam , hem lo lắg , hem bùn fiền , hem khóz , hem cừiz ... ] T sẽ thay đỗi :] bằng 1 con ng hoàn toàn khác cho vz những ngày tháng tr'c - T nghĩ chắc năm nay là năm cuối íz ^^ sẽ hem gặp tuị bây nữa - T mong là tuị bây fãi zhui w thật sự hp - Đừng bh chán nãn hay bùn fiền nữa nhé - Hay lun nhớ t mãi trong trái tim of tuị bây :-x - T yêu cã lớp ^^! - Time sẽ cho tuị bây thấy t rắc cần tuị bây :-x
vn.360plus.yahoo.com/honybear.love
*Bùn lắm T_T , cmt cho Hony zhui nhoé :-x
[...] Ba dấu chấm đó có nghĩa là " Em yêu anh "
Em vẫn yêu và vẫn đợi a *
Hãy bên e trong phút này đi , e cần a rất cần a đó *
Chính a đã cho e bíc thế nào là cuộc sống *
Cho e bíc thế nào là tình yêu thương thật sự *
Chính a đã cho e những phút ngọt ngào và hạnh phúc nhất *
Đã quan tâm w giúp đỡ e qa cì thi đó *
E nhớ a qó *
Bíc làm gì khi e và a đối mặt với nhao đây *
2 ánh mắt đó nhìn nhao và cất bước ra đi *
Em chĩ bíc khóc , e " ngốc " qó đúng hông a *
Chã làm nên tích sự gì hết
Cứ phiền a mãi *
Em ... em chã bíc làm gì cã *
Khi có a e qó mạnh mẽ sao a ra đi e lại rụt rè và yếu đuối thế nhĩ *
Khi có a , a luông động viên e *
Bây giờ nghĩ lại chắc " phôi pha " qó a hơ *
A luông nói với e rằng : " Cho dù chuyện gì xãy ra đi nữa e phãi nói a nghe nhé " *
Bây giờ câu nói đó có còn hông a *
Tại shao nó vụt bay nhanh vậy a *
Khi rời xa a , chuyện gì cũng tới với e lắm *
Em bíc làm gì khi phãi đối mặt với những điều đó đây *
Em.. bây giờ chã bíc làm shao cã *
Suốt ngày e cứ bám vấy theo a như 1 con nít , cứ phiền a mãi *
Em phãi làm gì đây khi hông có a *
Quay về với e đi a *
Em cần a cần tất cã về a *
Đừng như z. nữa đừng lạnh lùng với e như thế *
+Mọi người cứ sem e như 1 con ngốc sem e như 1 đứa hông có tình thương *
+Mọi người khinh bĩ e , mọi người ghét e *
+ƯỚC GÌ bây giờ a đang bên e , cho e sự hạnh phúc nhĩ *
Thôi níu céo làm gì *
Cứ khóc cứ bùn , cứ phiền a đi , rồi 1 ngày a cũng nói e là " đồ ngốc " thôi *
Em vẫn ngồi đây và chờ a như em đã nói *
Yêu anh và sẽ chờ anh *
+Thi tốt nhóe người yêu *
_ Ai cũng zhui và hp - Còn mình , lại ngồi đây chờ a mãi sao - Em đã khóc bao nhìu rồi - Nước mắt đễ cạn như e vẫn cố khóc cho ~ cĩ niệm đó đừng ùa về với e nữa - E đã mất đi hết ~ gì e mong mún - Em vô tích sự :(( - E ngốc :((
Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu Huhu
Flick ciễu này chắc dẹp tiệm ==''
Chùa là FUCK DOG
Em là 1 con ngốc ! Ngốc lắm đúng hông a !
E qá dô dụng qá nhút nhát . Qá bất tài :((
Em có còn là cô bé hay vui cừi cũa những ngày tr'c hông .
Em bh` hông còn là chính mình nữa . Khi a đã cất bc' ra đi
Nhưng e vẫn cứ nhớ .. Nhớ mãi
*Người e iu nhấc vẫn mãi là a ..
Người mà đã từng wt e ...
Người mà đã cho e ~ dòng tin nhắn ngọt ngào w hp í !
Người mà đã chỡ che , động viên e lúc e gục ngã !
Lúc e khóc + bùn + íu đúi
A chính là người đã mang nìm zhui đến cho e !
A đã từng nói sẽ tin e , chỡ e đi flim phim , chỡ đi dòng dòng mõi khi e bùn :]
A sẽ sem e làm món cơm chiên mà a thíc :]
Nhưng e chưa cịp làm a đã ra đi :]
Ra đi trong phút chốc !
E chĩ bùn và đôi lúc chợt nhớ đến a thôi !
A hãy nhớ rằng e sẽ mãi bên a khi a bùn :]
E sẽ là chỗ dựa vẫn chắc cho a :]
Hãy zhui và học thật tốt a nhé
Cho dù e hông còn ỡ bên a nhìu nữa !
Bh` a thay đỗi lắm , hông wt e nhìu n~
Nhưng e hông bùn , e đang zhui mà :]
Eya !
Bây giờ e ước a là of e .
Đơn giãn l' nhưng ...
Người e iu vẫn mãi là a IPVT .
Phãi mĩn cừi đễ a zhui .
A lun là ngôi s thật to of e :]
E đã từng mơ a mãi là of e mãi trong <3 e :]
Có phãi a đang bùn về e hông ..
Có phãi a đang bận tâm về ch. og Nguyên hông
A đang bùn về e sao ?
Sorry !
Tại e mà e đã làm a bùn :]
Đừng nghĩ e là người nz. nha a !
E xin , a đó ..
E mún a vẫn là 1 người lun tin e vẫn còn 1 người bên e ;]
Tim e vẫn còn có a :x
*Hông còn tâm trạng nữa
Bật khóc òa lên :((
ĐÃ BOUNS*
17 ngừi cúp lun á =)) Cúp cũm có đồng bọn đồ :"> Pic' này s' Gyn, má Hào w' Shan siđa ko chụp :( Quỷ Choi lạc lòi mạy :)) Có ai hấy tuiii hăm, tuiii xấu nhứt =)) Đi bộ qãi mà zhui :"> Đi dô cái lotte tuki đồ :"> Mốt cúp qài lun qá, h/p qài qài =))
- Có Bn* :"> Gốc toàn tập ^^ Hình nhìu lắm mà làm pín up :P Bn* mấy pic' à koi đỡ hen ;)
Chùa thì phắn hennnnnnnnnnnn :'x
- Tuiii tàn r` :'( Xấu qớk :-sssssssssss. . Gốc toàn tập lun á . . . Kpts đău ;)Có bn* đó \m/
Ngiện bài Kết Thúc từ hôm qua r` :-s Pấn loạn Hú hú :)) \m/
Tuii nhớ pạn Syn, pạn Choi, chồq Boo, chồq ShU, chồq Tủn,chồq Kẹo, zợb Bo, zợb Zin, zợb Yon, zợb Xun, pạn Ryna, pạn Shan siđa :)),pạn Mio, pạn Ny, pạn Pư Pự, e gái Zyn, e gái Kun, a zai A Hù, chị gái Jon,s' Kel, s' Shyn Mèo, s' Shon, s'Sue, s' Rô, s' Pu . . . . . . Cả đốnq :)) Thưn all~ Tui lăq nhăq hôqqqqqqqqqqqqqqqqqqqqq? Lăq Nhăq haaaaaaaaaaaaa :))
* Còn cái này tuiii nói pạn Ân nè : Pạn tính làm Ân đôla e gái Cườq đôla hả :)) Đưu dữ :)) Tiền pạn nhìu qá :-j Ngĩ s pạn nói mọi ngừi mám tiền pạn z. =; Xàm qá :)) Làm ơn đi đi má . . Yêu Ân lém mà Ân làm Subi thấy căq qá :-j Ân là ngôi sao mà, hotgirl TBC lun mà, subi hăm dám thưn :"> :)) Chân pạn lùn ơi là lùn tóc pạn ấy ngắn ơi là ngắn chân đi ngang con zịt pạn núi chuyện thật là hài =)) Subi xấu hưn Ân đúng hăm :( đẹp hăm lại . . :-ssssss pạn vĩ đại lắm, trq sáng nè haaaa, đâu có fake đâu :)) chĩ có fake hình ng` khác lừa tình zai dô xì hô teo th0y :)) Chài, tuii là tuii nhớ nhứt lúc pạn kênh cái mặt xoq chạy dô chùa trốn á :)) Bà me việt nam anh hùnq r` :)) Tướng như con nhái mà khoái kím chịn với Zin hăm à :-j thứ mám zai.. Ân không bạn trai, đang cô đơn là điều Subi biết !Như nghiện thuốc và đang cai, Ân thèm trai ! (Người-Đặc-Biệt !) =))))))))))))))))))))))))))))))))))" * :-h Đi đi, đếch tỹn đău haaaaaaaaaa :))
CHÙA= TRÓ . . AI MÚN LÀM TRÓ THÌ CỨ CHÙA :))
Ai thưn tuôi add nick haaaaaaaaa :'x: ry.ngox_3pyz
-Add nc' cko zhui nhà zhui cửa nhe :)) Tui thân thiện lém. . . Đean đean khùm khùm =))))))))))))))))))
HPBĐ Bảo Hưng ^o^ Zhui lắmmmmmmmmmmmmmm ;))~ Lúc đầu đi lên Parkson ăn đồ w' chơi game . Song đi karaokê cắt bánh sn . Chét bánh đồ đúg gớm luôggg. Mà rức là zhui .
Not chùa :)~ Chùa là loài 4 chân . Tự hĩu đi har :-j~
3 tuân` k có a o? pên ..
k gap. dc. nhao :(
pùn n.l' :((
Nho' a l' :-s
So. a qên mâc' e ...
——————————
Tâm trag. k zhui =P~
Not chùa
Cm + Fav + Note =)
Chùa là shit =P~
Chùa làh dék mên' =P~
..............
A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
LIBYA
The mummified remains of an infant were discovered during an expedition by archaeologist Fabrizio Mori to Libya during the winter of 1958–1959 in the natural cave structure of Uan Muhuggiag. After curious deposits and cave paintings were discovered on the surfaces of the cave, expedition leaders decided to excavate. Uncovered alongside fragmented animal bone tools was the mummified body of an infant, wrapped in animal skin and wearing a necklace made of ostrich egg shell beads. Professor Tongiorgi of the University of Pisa radiocarbon-dated the infant to between 5,000–8,000 years old. A long incision located on the right abdominal wall, and the absence of internal organs, indicated that the body had been eviscerated post-mortem, possibly in an effort to preserve the remains. A bundle of herbs found within the body cavity also supported this conclusion. Further research revealed that the child had been around 30 months old at the time of death, though gender could not be determined due to poor preservation of the sex organs.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CANARY ISLANDS
The mummies of the Canary Islands belong to the indigenous Guanche people and date to the time before 14th Century Spanish explorers settled in the area. All deceased people within the Guanche culture were mummified during this time, though the level of care taken with embalming and burial varied depending on individual social status. Embalming was carried out by specialized groups, organized according to gender, who were considered unclean by the rest of the community. The techniques for embalming were similar to those of the ancient Egyptians; involving evisceration, preservation, and stuffing of the evacuated bodily cavities, then wrapping of the body in animal skins. Despite the successful techniques utilized by the Guanche, very few mummies remain due to looting and desecration.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
Cumpleaños Feliz te decea la shelita hermosa a ti (A) ; cumpleaños Ivan Ignacio Fernandez Lopez :D qe los cumpla ultra mega feliz :D (8) …..(la hice corta xd )
Ya no lo miren mucho porque es mi amorsh 88 y es mio no mah 88
Ya primero qe todo; queria subir una foto pero no sabia cual porque todas me encanta ; asiqe hice un collage y arregle la foto a lo arta tack :D. La foto es de mi amorsh Ivan qe lo amo y qe lo e aprendio a conocer taanto ^^.
Me acuerdo cuando fue la 1º vez qe te vi *-* ; ahí su bacilon en el LOLA con la zhui el dano tu y io (H) y tu ahí con tu cara de bebe *¬*; era taan cool esos tiempos ^^ ; onda la 1º vez qe nos vimos no hablamos nada asi :| xd y no me acuerdo como chucha empezamos hablar; pero se qe te qero muucho :D y qe gracias a la zhui margarita te pude conocer y gracias a ella pude conocer a alguien qe es una de las personas mas lindas qe e conocido y qe eri una de las personas qe mas rico lo hace :O:X eri tan cool (H) ^^
yaa saludenlo porque es un amor de persona :D
www.fotolog.com/x__nhinaciii0o
www.fotolog.com/x__nhinaciii0o
www.fotolog.com/x__nhinaciii0o
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yaya te veo hoy y mañaña y saldremos y tomaremos y robaremos helao :O y seremos felices :D xd
Te ami ninacio :D
Original picture taken February 1994 on slide. Digital captured from paper print.
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BACKGROUND OF THIS MUMMY
This is the mummy of Mr. Wimitok Mabel. He was the head of the warriors and head of the tribes in Kurulu, Wasi and Wandaku Area. All Communities of these area obeyed him and followed him with commitment, specifically about warrior, culture ceremony such as wedding ceremony, pig ceremony, dance and the other daily activities such as garden work and house building and so on. Mr. Wimitok Mabel had 9 wives and each wife had 2 children, so in total 18 children. Before he died, he made an agreement that he wanted to be preserved not to be burned or buried. Therefore after he died all families followed his agreement.
THE METHOD OF THE PRESERVATION
Not all people can do the preservation. For the preservation you need four people - two boys and two ladies. The two boys do the preperation and the two ladies cook for them and serve the food. As food only sweet potatoes and sugarcane is allowed - no water, coffee or tea. To preserve a dead body it is hung over a fire for three month.
During this activity no other people are allowed inside the house - only the four. After three month they bring the mummy to the big Mans House. This mummy is about 360 years old.
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A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
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Arabic: الجهلول العادي(الشنقب), الشنقب, الشنقب رهيز, لشّنقب العادي Asturian: Gacha Azerbaijani: Bekas, Qıjıç Belarusian: Бакас Bulgarian: Средна бекасина Breton: Ar gioc'h lann, Gioc'h Catalan: Becadell comú, Bequet, Cegall Catalan (Balears): Cegall Valencian: Bequet Czech: Bekasina otavní, Bekasína otavní Welsh: Dafad y gors, Gafr y gors, Gïach, Gîach gyffredin, Gïach gyffredin, Gîach myniar, Ysniden, Ysniten Danish: Dobbeltbekkasin German: Bekassine, Bekassine-gallinago Greek: (Κοινό) Μπεκατσίνι, Μπεκατσίνι, Πικατσόνι Greek (Cypriot): Πικατσόνι Emiliano-romagnolo: Cavartén English: Common Snipe, Eurasian Snipe, European Snipe, Fantail Snipe, Palearctic Common Snipe, Snipe Esperanto: galinago Spanish: Agachadiza Comun, Agachadiza Común, Becacina común, Becardón Spanish (Argentine): Becasina Común Spanish (Costa Rica): Becacina común Spanish (Mexico): agachona común Spanish (Nicaragua): Agachadiza Común Estonian: Taevasikk, Tikutaja, Tikutaja e. taevasikk, Tikutaja, taevasikk Basque: Becadell comú, Istingor, Istingor arrunta Finnish: heinäkurppa, Taivaanvuohi Faroese: Døggreyv, Mýrisnípa French: Bécassine des marais Frisian: Waarlamke Irish: Meath gabhar, Mionnán aeir, Naosach, Naoscach Gaelic: Budagochd, Croman Loin, Gabhar-Adeir, Naosg Galician: Becacina, Becadell comú Manx: Coa r Heddagh, Coa y r Heddagh, Coar heddagh, Coayr Heddagh Hebrew: חרטומית ביצות, חרטומית בצות Croatian: Šljuka Kokošica Hungarian: Sárszalonka Armenian: [Morakttsar ], Մորակտցար Indonesian: Berkik Ekor-kipas Icelandic: Hrossagaukur Italian: Beccaccino Japanese: Tashigi, Ta-shigi Japanese: タシギ Georgian: ჩიბუხა Khakas: Таарғай Kazakh: Тауқұдірет Korean: 깍도요, 꺅도요 Cornish: Kyogh Latin: Capella gallinago, Gallinago gallinago, Gallinago gallinago gallinago Lithuanian: Čekutis, Perkuno oželis, Perkūno ożelis, Perkūno oželis, Perkūno žirgelis, Velnio oželis Latvian: Bekass, Dievāzītis, Ķikāns, Ķiku kaza, Mērkaziņa, Pērkonkaza, Pikaza, Piku kaza Macedonian: Барска) шлука, Мочуришна (Ритска Mongolian: Шөвгөн хараалж Malay: Berkek Ekor Kapas Maltese: Bekkaċċ Dutch: Watersnip Norwegian: Enkeltbekkasin, Mekregauk Polish: (bekas) kszyk, Bekas, bekas kszyk, kszyk, kszyk (bekas) Portuguese: narceja, Narceja-comum Portuguese (Brazil): narceja Romansh: Becassina da palì Russian: Бекас, Бекас обыкновенный, Обыкновенный бекас Scots: An meannan-adhair, Budagochd, Croman loin, Gabhar-adheir, Naosg Northern Sami: Meahkástat Slovak: Močiarnica mekotavá Slovenian: kozica, kozice Albanian: Shapka e ujit, Shapkë uji Serbian: Barska šljuka, Barska šljuka, bekasina, bekasina, Барска бекасина, Барска шлјука, Барска шљука, Бекасина Swedish: Enkelbeckasin Swahili: Sululu Thai: นกปากซ่อมหางพัด Turkish: Bataklık çulluğu, Bekasin, Su çulluğu, Su Çulluşu, Suçulluğu Tuvinian: Баалаар-дылбый, дыспый, Хураган дэг эдер дылбый Ukrainian: Баранець звичайний , Бекас Vietnamese: Dẽ giun, Dẽ giun thường, Rẽ giun Chinese: [shan-wei sha-zhui], [tian-yu], 扇尾沙錐, 扇尾沙锥, 田鷸 Chinese (Taiwan): [tian-yu], 田鷸
Original picture taken February 1994 on slide. Digital captured from paper print.
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BACKGROUND OF THIS MUMMY
This is the mummy of Mr. Wimitok Mabel. He was the head of the warriors and head of the tribes in Kurulu, Wasi and Wandaku Area. All Communities of these area obeyed him and followed him with commitment, specifically about warrior, culture ceremony such as wedding ceremony, pig ceremony, dance and the other daily activities such as garden work and house building and so on. Mr. Wimitok Mabel had 9 wives and each wife had 2 children, so in total 18 children. Before he died, he made an agreement that he wanted to be preserved not to be burned or buried. Therefore after he died all families followed his agreement.
THE METHOD OF THE PRESERVATION
Not all people can do the preservation. For the preservation you need four people - two boys and two ladies. The two boys do the preperation and the two ladies cook for them and serve the food. As food only sweet potatoes and sugarcane is allowed - no water, coffee or tea. To preserve a dead body it is hung over a fire for three month.
During this activity no other people are allowed inside the house - only the four. After three month they bring the mummy to the big Mans House. This mummy is about 360 years old.
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A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
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Xiao Xiang-Yu, China:
Xiang Yu (Chinese: 項羽; pinyin: Xiàng yǔ, c. 232–202 BC), born Xiang Ji (項籍), was the Ba Wang (霸王) or Hegemon-King of Western Chu during the Chu–Han Contention period (206–202 BC) of China. A noble of the Chu state, Xiang Yu rebelled against the Qin dynastyand became a prominent warlord. He was granted the title of "Duke of Lu" (魯公) by King Huai II of the restoring Chu state in 208 BC. The following year, he led the Chu forces to victory at the Battle of Julu against the Qin armies led by Zhang Han. After the fall of Qin, Xiang Yu was enthroned as the "Hegemon-King of Western Chu" (西楚霸王) and ruled a vast area covering modern-day central and eastern China, with Pengcheng as his capital. He engaged Liu Bang, the founding emperor of the Han dynasty, in a long struggle for power, known as the Chu–Han Contention, which concluded with his eventual defeat at the Battle of Gaixia. He committed suicide at the bank of the Wu River.
Names and titles:
Xiang Yu's family name was Xiang (项; 項; Xiàng; Hsiang; Hong6) while his given name was Ji (籍; Jí; Chi; Zik6) and his courtesy name was Yu (羽; Yǔ; Yü; Jyu5). He is best known as Xiang Yu.
Xiang Yu is popularly known as "Xi Chu Ba Wang" (西楚霸王; Xī Chǔ Bà Wáng; Hsi Ch'u Pa Wang; Sai1 Co2 Baa3 Wong4), which has been translated as "Overlord of Western Chu", "Hegemon-King of Western Chu", "Conqueror of Western Chu", "King of Kings of Western Chu", and other renditions. This title is sometimes simplified to "Ba Wang" (霸王; Bà Wáng; Pa Wang; Baa3 Wong4), without the link to "Western Chu". Since Xiang Yu's death, the term Ba Wang has come to be used specifically to refer to him. Xiang Yu's subjects sometimes address him as "Xiang Wang" (项王; 項王; Xiàng Wáng; Hsiang Wang; Hong6 Wong4), which literally means "King Xiang".
Family background:
There are two accounts of Xiang Yu's family background. The first claimed that Xiang Yu was from the house of Mi (羋), the royal family of the Chu state in the Zhou dynasty. His ancestors were granted the land of Xiang (項) by the king of Chu and had since adopted "Xiang" as their family name. The other account claimed that Xiang Yu was a descendant of a noble clan from the Lu state and his family had served in the Chu military for generations. Xiang Yu's grandfather Xiang Yan [zh] was a well known general who led the Chu army in resisting the Qin invaders led by Wang Jian, and was killed in action when Qin conquered Chu in 223 BC.
Xiang Yu was born in 232 BC in the late Warring States period when the Qin state started unifying the other six major states. According to the descendants of the Xiang family in Suqian, Xiang Yu's father was Xiang Chao (項超), Xiang Yan's eldest son. Xiang Yu was raised by his elder uncle Xiang Liangbecause his father died early. In 221 BC, when Xiang Yu was about 11 years old, the Qin state unified China and established the Qin dynasty.
Xiang Yu had a double pupil in one of his eyes[1] just like the mythical Emperor Shunand Duke Wen of Jin. He was thus seen as an extraordinary person because his unique double pupil was a mark of a king or sage in Chinese tradition. Xiang Yu was slightly taller than eight chi (approximately 1.85 metres, about 6' 1") and possessed unusual physical strength as he could lift a ding (an ancient Chinese vessel resembling a giant cauldron on tripods).[1]
Early life:
In his younger days, Xiang Yu was instructed in scholarly arts and swordsmanship but he did not manage to master what he was taught, and his uncle Xiang Liang was not very satisfied with him.[1] Xiang Yu said, "Books are only useful in helping me remember my name. Mastering swordsmanship allows me to face only one opponent, so it's not worth learning. I want to learn how to defeat thousands of enemies."[1]Hence, his uncle tried to educate him in military strategy and the art of war instead, but Xiang Yu stopped learning after he had grasped the main ideas; Xiang Liang was disappointed with his nephew, who showed no sign of motivation or apparent talent apart from his great strength, so he gave up and let Xiang Yu decide his own future.[1][2]
When Xiang Yu grew older, Xiang Liang killed someone so they fled to Wu to evade the authorities. At the time, Qin Shi Huang was on an inspection tour in that area and Xiang Yu and his uncle watched the emperor's procession pass by. Xiang Yu said, "I can replace him."[1] Xiang Liang was shocked and immediately covered his nephew's mouth with his hand. Afterwards, Xiang Liang began to see his nephew in a different light.
Revolution against the Qin dynasty:
In 209 BC, during the reign of Qin Er Shi, peasant rebellions erupted throughout China to overthrow the Qin dynasty, plunging China into a state of anarchy. Yin Tong [zh], the Administrator of Kuaiji, wanted to start a rebellion as well, so he invited Xiang Liang to meet him and discuss their plans. However, the Xiangs lured Yin Tong into a trap and killed him instead, with Xiang Yu personally striking down hundreds of Yin's men. Xiang Liang initiated the rebellion himself and rallied about 8,000 men to support him. Xiang Liang proclaimed himself Administrator of Kuaijiwhile appointing Xiang Yu as a general. Xiang Liang's revolution force grew in size until it was between 60,000 and 70,000. In 208 BC, Xiang Liang installed Mi Xin as King Huai II of Chu to rally support from those eager to help him overthrow the Qin Dynasty and restore the former Chu state. Xiang Yu distinguished himself as a competent marshal and mighty warrior on the battlefield while participating in the battles against Qin forces.
Later that year, Xiang Liang was killed at the Battle of Dingtao against the Qin army led by Zhang Han and the military power of Chu fell into the hands of the king and some other generals. In the winter of 208 BC, another rebel force claiming to restore the Zhao state, led by Zhao Xie, was besieged in Handan by Zhang Han. Zhao Xie requested for reinforcements from Chu. King Huai II granted Xiang Yu the title of "Duke of Lu" (魯公), and appointed him as a second-in-command to Song Yi, who was ordered to lead an army to reinforce Zhao Xie. At the same time, the king placed Liu Bang in command of another army to attack Guanzhong, the heartland (capital territory) of Qin. The king promised that whoever managed to enter Guanzhong first will be granted the title "King of Guanzhong".
Battle of Julu:
Main article: Battle of Julu
The Chu army led by Song Yi and Xiang Yu reached Anyang, some distance away from Julu (巨鹿; in present-day Xingtai, Hebei), where Zhao Xie's forces had retreated to. Song Yi ordered the troops to lay camp there for 46 days and he refused to accept Xiang Yu's suggestion to proceed further. Xiang Yu took Song Yi by surprise in a meeting and killed him on a charge of treason. Song Yi's other subordinates were afraid of Xiang Yu so they let him become the acting commander-in-chief. Xiang Yu sent a messenger to inform King Huai II and the king approved Xiang's command.
In 207 BC, Xiang Yu's army advanced towards Julu and he sent Ying Bu and Zhongli Mo to lead the 20,000 strong vanguard army to cross the river and attack the Qin forces led by Zhang Han, while he followed behind with the remaining majority of the troops. After crossing the river, Xiang Yu ordered his men to sink their boats and destroy all but three days worth of rations, in order to force his men to choose between prevailing against overwhelming odds within three days or die trapped before the walls of the city with no supplies or any hope of escape. Despite being heavily outnumbered, Chu forces scored a great victory after nine engagements, defeating the 300,000 strong Qin army. After the battle, other rebel forces, including those not from Chu, came to join Xiang Yu out of admiration for his martial valour. When Xiang Yu received them at the gate, the rebel chiefs were so fearful of him that they sank to their knees and did not even dare to look up at him.
Zhang Han sent his deputy Sima Xin to Xianyang to request for reinforcements and supplies from the Qin imperial court. However, the eunuch Zhao Gao deceived the emperor and the emperor dismissed Zhang Han's request. Zhao Gao even sent assassins to kill Sima Xin when the latter was returning to Zhang Han's camp, but Sima managed to escape alive. In dire straits, Zhang Han and his 200,000 troops eventually surrendered to Xiang Yu in the summer of 207 BC. Xiang Yu perceived the surrendered Qin troops as disloyal and a liability, and had them executed by burying them alive at Xin'an (新安; in present-day Yima, Henan). Zhang Han, along with Sima Xin and Dong Yi, were spared from death. Xiang Yu appointed Zhang Han as "King of Yong", while Sima Xin and Dong Yi were respectively conferred the titles of "King of Sai" and "King of Di".
Feast at Hong Gate:
Main article: Feast at Hong Gate
After his victory at the Battle of Julu, Xiang Yu prepared for an invasion on Guanzhong, the heartland of the Qin dynasty. In the winter of 207 BC, the last Qin ruler Ziying surrendered to Liu Bang in Xianyang (Qin's capital), bringing an end to the Qin Dynasty. When Xiang Yu arrived at Hangu Pass, the eastern gateway to Guanzhong, he saw that the pass was occupied by Liu Bang's troops, a sign that Guanzhong was already under Liu's control. Cao Wushang (曹無傷), a subordinate of Liu Bang, sent a messenger to see Xiang Yu, saying that Liu would become King of Guanzhong in accordance with King Huai II's earlier promise, while Ziying would be appointed as Liu's chancellor. Xiang Yu was furious after hearing that. At that time, he had about 400,000 troops under his command while Liu Bang only had a quarter of that number.
As strongly encouraged by his advisor Fan Zeng, Xiang Yu invited Liu Bang to attend a feast at Hong Gate and plotted to kill Liu during the banquet. However, Xiang Yu later listened to his uncle Xiang Bo and decided to spare Liu Bang. Liu Bang escaped during the banquet under the pretext of going to the latrine.
Xiang Yu paid no attention to Liu Bang's presumptive title and led his troops into Xianyang in 206 BC. He ordered the execution of Ziying and his family, as well as the destruction of the Epang Palace by fire. It was said that Xiang Yu would leave behind a trail of destruction in the places he passed by, and the people of Guanzhong were greatly disappointed with him.[3]
Despite advice from his subjects to remain in Guanzhong and continue with his conquests, Xiang Yu was insistent on returning to his homeland in Chu. He said, "To not return home when one has made his fortune is equivalent to walking on the streets at night in glamourous outfits. Who would notice that?"[1] One of his followers said, "It is indeed true when people say that the men of Chu are apes dressed in human clothing." Xiang Yu had that man boiled alive when he heard that insult.[1]
Division of the empire:
See also: Eighteen Kingdoms:
After the downfall of the Qin dynasty, Xiang Yu offered King Huai II the more honourable title of "Emperor Yi of Chu" and announced his decision to divide the former Qin Empire. Xiang Yu declared himself "Hegemon-King of Western Chu" (西楚霸王) and ruled nine commanderies in the former Liang and Chu territories, with his capital at Pengcheng. In the spring of 206 BC, Xiang Yu divided the former Qin Empire into the Eighteen Kingdoms, to be granted to his subordinates and some leaders of the former rebel forces. He moved some of the rulers of other states to more remote areas and granted the land of Guanzhong to the three surrendered Qin generals, ignoring Emperor Yi's earlier promise to appoint Liu Bang as king of that region. Liu Bang was relocated to the remote Hanzhongarea and given the title of "King of Han" (漢王).
Xiang Yu appointed several generals from the rebel coalition as vassal kings, even though these generals were subordinates of other lords, who should rightfully be the kings in place of their followers. Xiang Yu also left out some other important rebel leaders who did not support him earlier, but did contribute to the overthrow of Qin. In winter, Xiang Yu moved Emperor Yi to the remote region of Chen, effectively sending the puppet emperor into exile. At the same time, he issued a secret order to the vassal kings in that area and had the emperor assassinated during his journey in 205 BC. The emperor's death was later used by Liu Bang as political propaganda to justify his war against Xiang Yu.
Shortly after the death of Emperor Yi, Xiang Yu had Han Cheng (King of Hán) put to death and seized Han's lands for himself. Several months later, Tian Rong (chancellor of Qi) took control over the Three Qis (Jiaodong, Qi and Jibei) from their respective kings and reinstated Tian Fu as the King of Qi, but he took over the throne himself afterwards. Similarly, Chen Yu, a former vice chancellor of Zhao, led an uprising against the King of Changshan, Zhang Er, and seized Zhang's domain and reinstalled Zhao Xie as the King of Zhao.
Chu–Han Contention:
Battle of Pengcheng:
In 206 BC, Liu Bang led his forces to attack Guanzhong. At that time, Xiang Yu was at war with Qi and did not focus on resisting the Han forces. The following year, Liu Bang formed an alliance with another five kingdoms and attacked Western Chu with a 560,000 strong army, capturing Xiang Yu's capital of Pengcheng. Upon hearing this, Xiang Yu led 30,000 men to attack Liu Bang and defeated the latter at the Battle of Pengcheng, with the Han army suffering heavy casualties.
Battle of Xingyang:
Liu Bang managed to escape after his defeat with Xiang Yu's troops on pursuit. Han troops retreated to Xingyang and defended the city firmly, preventing Chu forces from advancing west any further, but only managed to hold on until 204 BC. Liu Bang's subordinate Ji Xindisguised himself as his lord and surrendered to Xiang Yu, buying time for Liu Bang to escape. When Xiang Yu learned that he had been fooled, he became furious and had Ji Xin burned to death. After the fall of Xingyang, Chu and Han forces were divided on two fronts along present-day Henan. However, Xiang Yu's forces were not faring well on the battlefront north of the Yellow River, as the Han army led by Han Xin defeated his troops in every single battle. At the same time, Liu Bang's ally Peng Yue led his men to harass Xiang Yu's rear.
Treaty of Hong Canal:
By 203 BC, the tide had turned in favour of Han. Xiang Yu managed to capture Liu Bang's father after a year-long siege and he threatened to boil Liu's father alive if Liu refused to surrender. Liu Bang remarked that he and Xiang Yu were oath brothers,[4] so if Xiang killed Liu's father, he would be guilty of patricide. Xiang Yu requested for an armistice, known as the Treaty of Hong Canal, and returned the hostages he had captured to Liu Bang as part of their agreement. The treaty divided China into east and west under the Chu and Han domains respectively.
Battle of Guling:
Shortly after, as Xiang Yu was retreating eastwards, Liu Bang renounced the treaty and led his forces to attack Western Chu. Liu Bang sent messengers to Han Xin and Peng Yue, requesting for their assistance in forming a three-pronged attack on Xiang Yu, but Han Xin and Peng Yue did not mobilise their troops and Liu Bang was defeated by Xiang Yu at the Battle of Guling. Liu Bang retreated and reinforced his defences, while sending emissaries to Han Xin and Peng Yue, promising to grant them fiefs and titles of vassal kings if they would join him in attacking Western Chu.
Defeat and downfall:
Main article: Battle of Gaixia:
In 202 BC, Han armies led by Liu Bang, Han Xin and Peng Yue attacked Western Chu from three sides and trapped Xiang Yu's army, which was low on supplies, at Gaixia. Liu Bang ordered his troops to sing folk songs from the Chu region to create a false impression that Xiang Yu's native land had been conquered by Han forces. The morale of the Chu army plummeted and many of Xiang Yu's troops deserted in despair. Xiang Yu sank into a state of depression and he composed the Song of Gaixia. His wife Consort Yu committed suicide. The next morning, Xiang Yu led about 800 of his remaining elite cavalry on a desperate attempt to break out of the encirclement, with 5,000 enemy troops pursuing them.
After crossing the Huai River, Xiang Yu was only left with a few hundred soldiers. They were lost in Yinling (陰陵) and Xiang Yu asked for directions from a farmer, who directed him wrongly to a swamp. When Xiang Yu reached Dongcheng (東城), only 28 men were left, with the Han troops still following him. Xiang Yu made a speech to his men, saying that his downfall was due to Heaven's will and not his personal failure. After that, he led a charge out of the encirclement, killing one Han general in the battle. Xiang Yu then split his men into three groups to confuse the enemy and induce them to split up as well to attack the three groups. Xiang Yu took the Han troops by surprise again and slew another enemy commander, inflicting about 100 casualties on the enemy, while he only lost two men.
Death:
Xiang Yu retreated to the bank of the Wu River (near present-day He County, Maanshan, Anhui) and the ferryman at the ford prepared a boat for him to cross the river, strongly encouraging him to do so because Xiang Yu still had the support of the people from his homeland in the south. Xiang Yu said that he was too ashamed to return home and face his people because none of the first 8,000 men from Jiangdong who followed him on his conquests survived. He refused to cross and ordered his remaining men to dismount, asking the ferryman to take his warhorse, Zhui (騅), back home.
Xiang Yu and his men made a last stand against wave after wave of Han forces until only Xiang himself was left alive. Xiang Yu continued to fight on and slew over 100 enemy soldiers, but he had also sustained several wounds all over his body. Just then, Xiang Yu saw an old friend Lü Matong among the Han soldiers, and he said to Lü, "I heard that the King of Han (Liu Bang) has placed a price of 1,000 gold and the title of "Wanhu Marquis" (萬戶侯; lit. "marquis of 10,000 households") on my head. Take it then, on account of our friendship." Xiang Yu then committed suicide by slitting his throat with his sword, and a brawl broke out among the Han soldiers at the scene due to the reward offered by Liu Bang, and Xiang Yu's body was said to be dismembered and mutilated in the fight. The reward was eventually claimed by Lü Matong and five others.
After Xiang Yu's death, Western Chu surrendered and China was united under Liu Bang's rule, marking the victory of the Han dynasty. Liu Bang held a grand state funeral for Xiang Yu in Gucheng (穀城; in Dongping County, Taian, Shandong), with the ceremony befitting Xiang's title "Duke of Lu". Xiang Yu's relatives were spared from death, including Xiang Bo, who saved Liu Bang's life at the Feast at Hong Gate, and they were granted marquis titles.
Depiction of character:
Xiang Yu is depicted as a ruthless leader, in sharp contrast to his rival, Liu Bang. He was a mass murderer, ordering the massacres of entire cities even after they surrendered peacefully. This often led to cities putting up strong resistance, as they knew they would be killed even if they surrendered. The most notorious example of his cruelty was when he ordered the 200,000 surrendered Qin troops to be buried alive after the Battle of Julu,[5][verification needed][6][verification needed] and the gruesome methods of execution he employed against his enemies and critics. Conversely, Liu Bang is portrayed as a shrewd and cunning ruler who could be brutal at times,[7] but forbade his troops from looting the cities they captured and spared the lives of the citizens, earning their support and trust in return. Xiang Yu's story became an example for Confucianists to advocate the idea that leaders should rule with benevolence and not govern by instilling fear in the people. However, his ambitions ended with the collapse of Western Chu, his defeat by Liu Bang, and his death at the early age of around 30.
Song of Gaixia:
The Song of Gaixia (垓下歌), translated as The Hegemon's Lament by Burton Watson,[8]was a song composed by Xiang Yu while he was trapped by Liu Bang's forces at Gaixia.[citation needed]
The lyrics in English as follows are based on Burton Watson's translation:[9]
^ "Dapple" is Watson's translation of the name of Xiang Yu's warhorse Zhui (騅)
^ This "Yu" refers to Xiang Yu's wife Consort Yu
EvaluationEdit
The historian Sima Qian, who wrote Xiang Yu's biography in the Records of the Grand Historian, described Xiang as someone who boasted about his achievements and thought highly of himself. Xiang Yu preferred to depend on his personal abilities as opposed to learning with humility from others before him. Sima Qian thought that Xiang Yu had failed to see his own shortcomings and to make attempts to correct his mistakes, even until his death. Sima Qian thought that it was ridiculous when Xiang Yu claimed that his downfall was due to Heaven's will and not his personal failure.[1]
Liu Bang's general Han Xin, who was one of Xiang Yu's opponents on the battlefield, made a statement criticising Xiang, "A man who turns into a fierce warrior when he encounters a rival stronger than he is, but also one who is sympathetic and soft hearted when he sees someone weaker than he is. Neither was he able to make good use of capable generals nor was he able to support Emperor Yi of Chu, as he killed the emperor. Even though he had the name of a Conqueror, he had already lost the favour of the people."[10][verification needed]
The Tang dynasty poet Du Mu mentioned Xiang Yu in one of his poems Ti Wujiang Ting (題烏江亭): "Victory or defeat is common in battle. One who can endure humiliation is a true man. There are several talents in Jiangdong, who knows if he (Xiang Yu) can make a comeback?"[11][verification needed] However, the Song dynasty poet Wang Anshi had a different opinion, as he wrote, "The warrior is already tired after so many battles. His defeat in the Central Plains is hard to reverse. Although there are talents in Jiangdong, are they willing to help him?"[12][verification needed] The Song Dynasty female poet Li Qingzhao wrote: "A hero in life, a king of ghosts after death. Until now we still remember Xiang Yu, who refused to return to Jiangdong."[13][verification needed]
Mao Zedong also once mentioned Xiang Yu, "We should use our remaining strength to defeat the enemy, instead of thinking about achieving fame like the Conqueror."[14][verification needed] In 1964, Mao also pointed out three reasons for Xiang Yu's downfall: not following Fan Zeng's advice to kill Liu Bang at the Feast at Hong Gate and letting Liu leave; adhering firmly to the terms of the peace treaty (without considering that Liu Bang might betray his trust); building his capital at Pengcheng.
Xiang Yu is popularly viewed as a leader who possessed great courage but lacked wisdom, and his character is aptly summarised using the Chinese idiom you yong wu mou(simplified Chinese: 有勇无谋; traditional Chinese: 有勇無謀; pinyin: yǒu yǒng wú móu),[15]meaning "has courage but lacks tactics", "foolhardy". Xiang Yu's battle tactics were studied by later military leaders while his political blunders served as cautionary tales for later rulers.[citation needed] Another Chinese idiom, si mian chu ge (Chinese: 四面楚歌; pinyin: sì miàn chǔ gē; lit.: 'surrounded by Chu songs'), was also derived from the Battle of Gaixia, and used to describe someone in a desperate situation without help. Another saying by Liu Bang, "Having a Fan Zeng but unable to use him" (有一范增而不能用), was also used to describe Xiang Yu's reliance on his advisor Fan Zeng and failure to actually listen to Fan's advice.[citation needed]
《垓下歌》
力拔山兮氣蓋世。
時不利兮騅不逝。
騅不逝兮可奈何!
虞兮虞兮奈若何!
The Hegemon's Lament
My strength plucked up the hills,
My might shadowed the world;
But the times were against me,
And Dapple[a] runs no more;
When Dapple runs no more,
What then can I do?
Ah, Yu,[b] my Yu,
What will your fate be?
Cultural references:
Xiang Yu's might and prowess in battle has been glorified in Chinese folk tales, poetry, and novels, and he has been the subject of films, television, plays, Chinese operas, video games and comics. His classic image is that of a heroic and brave, but arrogant and bloodthirsty warrior-king. His romance with his wife Consort Yu and his suicide have also added a touch of a tragic hero to his character.[original research?][citation needed]
Poetry, folk tales, novels:
Xiang Yu's might and prowess in battle appears in Chinese folk tales and poetry, e.g., in his final battle.[16] The Meng Ch'iu, an 8th-century Chinese primer, contains the four-character rhyming couplet: "Ji Xin impersonates the Emperor". It referred to the episode in the Battle of Xingyang when Ji Xin and 2,000 women disguised themselves as Liu Bang and his army, to distract Xiang Yu in order to buy time for Liu Bang to escape from the city of Xingyang.[17]
In Romance of the Three Kingdoms, one of the Four Great Classical Novels of Chinese literature, Sun Ce is nicknamed "Little Conqueror" (小霸王) and is often compared favourably to Xiang Yu by his contemporaries.[citation needed] Sun Ce is best known for his conquests in the Jiangdong region that laid the foundation of the state of Eastern Wu in the Three Kingdoms era. In Water Margin, another of the Four Great Classical Novels, Zhou Tong, one of the 108 outlaws, is nicknamed "Little Conqueror" for his resemblance to Xiang Yu in appearance.
In Jin Ping Mei, (Ci Hua edition) Xiang Yu (项籍) is mentioned as an example of a tragic character in the song at the opening of the first chapter.[18]
The character Mata Zyndu in Ken Liu's epic fantasy novel The Grace of Kings is based on Xiang Yu.
Operas:
A famous Beijing opera, The Hegemon-King Bids His Lady Farewell, depicts the events of Xiang Yu's defeat at the Battle of Gaixia. The title of the play was borrowed as the Chinese title for Chen Kaige's award-winning motion picture Farewell My Concubine.[citation needed]
Television:
Portrayed by Shek Sau in the 1985 Hong Kong television series The Battlefield.
Portrayed by Hu Jun in the 2003 Chinese television series The Story of Han Dynasty.
Portrayed by Kwong Wah in the 2004 Hong Kong television series The Conqueror's Story.
Portrayed by Tan Kai in the 2010 Chinese television series The Myth.
Portrayed by Peter Ho in the 2012 Chinese television series King's War.
Portrayed by Ming Dao in the 2012 Chinese television series Beauties of the Emperor.
Portrayed by Qin Junjie in the 2015 Chinese television series The Legend of Qin.
Portrayed by Tim Yu in the 2018 Chinese television series Hero's Dream.
Film:
Portrayed by Ray Lui in the 1994 Hong Kong film The Great Conqueror's Concubine.
Portrayed by Feng Shaofeng in the 2011 Chinese film White Vengeance.
Portrayed by Daniel Wu in the 2012 Chinese film The Last Supper.
Video games:
Xiang Yu is one of the thirty-two historical figures who appear as special characters in the video game Romance of the Three Kingdoms XI by Koei.[citation needed] He is also featured as a non-playable character (NPC) in the action role-playing game Prince of Qin.[citation needed] Xiang Yu is one of the main two characters in the 1990s Super Nintendo historical simulation game Rise of the Phoenix by the Koei corporation, the other being Liu Bang. Xiang Yu is a playable character in the online mobile role-playing game Fate/Grand Order.
References:
Citations:
^ a b c d e f g h i Sima Qian. Records of the Grand Historian, Volume 7, Annals of Xiang Yu.
^ "Xiang Yu - Famous Leader of Uprising in Ancient China". Cultural China. Archived from the original on October 14, 2013. Retrieved November 20, 2014.
^ Sima Qian. Records of the Grand Historian, Volume 1, Biography of Emperor Gaozu.
^ Liu Bang and Xiang Yu became sworn brothers in a ceremony with King Huai II of Chu as their witness in 208 BC.
^ 王杰. 项羽坑杀了二十万秦朝降兵吗? (in Chinese).
^ “火烧阿房”:蒙的什么冤,平的什么反? (in Chinese). 陕西新闻网.
^ Sima Qian. Records of the Grand Historian, Volume 8.
^ "Archived copy" (PDF). Archived from the original (PDF) on June 6, 2011. Retrieved January 14, 2010. Writing Sima Qian's Rhetorical Style into English—On Burton Watson's Translation of Records of the Grand Historian. Xiuying Li, Dalian University of Technology.
^ Minford, John, ed. (2000). An Anthology of Translations Classical Chinese Literature Volume I: From Antiquity To The Tang Dynasty. Columbia University Press. pp. 414–415. ISBN 0-231-09676-3.
^ (遇強則霸的匹夫之勇,和遇弱則憐的婦人之仁。既不能任用賢能將帥,又曾遷逐楚義帝,用兵趕盡殺絕。雖名為霸王,其實民心盡失。)
^ (勝敗兵家事不期,包羞忍恥是男兒。江東弟子多才俊,捲土重來未可知。)
^ (百戰疲勞壯士衰,中原一敗勢難回。江東子弟今雖在,肯與君王捲土來。)
^ (生當作人傑,死亦為鬼雄,至今思項羽,不肯過江東。)
^ (宜將剩勇追窮寇,不可沽名學霸王。)
^ 看《神话》穿越历史 西楚霸王项羽有勇无谋 (in Chinese). 半岛网 (www.bandao.cn). January 27, 2010. Archived from the original on October 9, 2011.[verification needed]
^ Xiang Yu (Chinese rebel leader) Britannica Online Encyclopedia
^ David Johnson, The City-God Cults of T'ang and Sung China, Harvard Journal of Asiatic Studies, Vol. 45, No. 2 (Dec., 1985), pp. 363-457
^ "Text of Jin Ping Mei". Chinese Text Project. Retrieved 6 December 2014.
Sources:
Sima Qian. Records of the Grand Historian, Volume 7.
Ban Gu et al. Book of Han, Volume 31.
Sima Guang. Zizhi Tongjian, volumes 8, 9, 10, 11.
Hegemon-King of Western Chu
House of Xiang
Born: 232 BC Died: 202 BC
Titles in pretence:
Preceded by: Emperor Yi of Chu— TITULAR —
Hegemon-King of Western Chu. 206–202 BC
Reason for succession failure:
Chu–Han Contention Succeeded by: Han Xin as King of Chu
— TITULAR —
Emperor of China: 206–202 BC
Reason for succession failure:
Chu–Han Contention Succeeded by: Emperor Gaozu of Han.
Gilles Fuchs, France:
Enjoy the last segment of the series, introducing Gilles Fuchs--founder of the Marcel Duchamp Award, which is a key point of this exhibition, and currently a representative of the Association for the International Diffusion of French Art (ADIAF)--whose responses exude his abundant love of art.
Profile:
Establishing the Association for the International Diffusion of French Art (ADIAF) in 1994, serving as a representative of that organization since 1998, and establishing the Marcel Duchamp Award in 2000, Gilles Fuchs serves as a spokesman for the development of French contemporary art.
Q: Please describe about your profession?
A: I am now retired (I previously was in the fashion and perfume business) but I have been for nearly fifty years an "addict" art collector.
Upon my retirement I created with some friends an Association to promote French artists abroad. (ADIAF)
We were convinced that the French way of life or "civilisation" should be taken with more consideration than it is presently the case.
The main art stream (under the fallacious reason that it should be better understood by" every one") has aimed at being spectacular, "sensational" and out of measure with some tendency to vulgarity.
French art is by tradition based on reflection, elegance and sense of measure. It is a humanism. Two different aims; one, provocative to the extreme; the other one discreet and trying to convince.
Our association is composed exclusively of contemporary art collectors (about 300).
We wish to underline the choices of collectors, with modest means, what play an active part in the present art world distinct from the overwhelming institutions or "institutional collectors".
Their choices are not based on speculation but on their deep taste and reflection. The value or symbolic financial status of a work of art is far from their main preoccupation.
They never forget Leonardo Da Vinci: "art is cosa mentale"
It is a sort of democratic alternative.
Q: Frankly why do you collect the art?
A: Collectors are "maniac"; it is part of their character and they cannot live without indulging in this side of themselves.
You may collect everything from stamps to "white elephants" but it is theoretically a finished world. There is a day when your collection is completed.
This is not the case when you collect contemporary art. There is always something new happening and like mushroom in autumn, new artists spring from anywhere with something new to say or a new way to say it.
This is the interest of collecting an art that is always challenging
Art is the soul of its time:To be in close contact with it is essential. To learn about it when it has become historical loses some impact.
Art is a choice of society .There is no aesthetics without ethics.
Q: Among many high-profile artists, whom are you keeping eyes on?
As I told previously I am more interested in emerging artists than in celebrities. It is then that you may feel the vulnerability of a work as well as its raw boldness. Creation is always stimulating. I am not a prophet, I like to discover.
Celebrities have to consolidate their works, to make them more understandable, more acceptable. But there may be repetitions (with no real meaning) or even complaisance.
It is like the story of the 3 little pigs.
One builds his house quickly in straw.
The second one is more cautious and makes it in wood.
The third one works for eternity and builds it in stone.
I may often prefer the first one.
Relevant information:
・The answer from the collector participating in "French Window" exhibition
- File01. Jerome and Emmanuelle de Noirmont
- File02. Alex and Greta Vanden Berghe
- File03. Michel Poitevin
- File04. Gilles Fuchs:
・The Answer from the artist participating in "French Window" exhibition.
- File01. Mathieu Mercier
- File02. Pierre Ardouvin
- File03. Thomas Hirschhorn
- File04. Camille Henrot
- File05. Claude Closky
- File06. Valerie Belin
- File07. Philippe Mayaux
・"French Window: Looking at Contemporary Art through the Marcel Duchamp Prize"
・Mori Art Museum on Flickr:
Images of "French Window: Looking at Contemporary Art through the Marcel Duchamp Prize"-1
Images of "French Window: Looking at Contemporary Art through the Marcel Duchamp Prize"-2
Images of "French Window: Looking at Contemporary Art through the Marcel Duchamp Prize"-3.
Günther Jauch, Germany:
Günther Johannes Jauch (German pronunciation: [ˈɡʏntɐ joˈhanəs ˈjaʊx]; born 13 July 1956) is a German television presenter, television producer, and journalist.
Biography:
Jauch was born in Münster. He is known for a unique style of informing and entertaining people that is generally considered witty and funny. He won several awards for his appearances in German television. Jauch also owns the production company "i&u TV", which stands for Information und Unterhaltung("information and entertainment"). He is known to make large donations to charity from money he receives from his appearances in advertisements and other promotional work.
Jauch has used his personal wealth to purchase and restore several historic buildings in and around Potsdam, his current town of residence.
In the 1980s, Jauch worked for radio programs of Bayerischer Rundfunk. Jauch has produced and hosted the prime time TV programme stern TV [de], a television news magazine programme, on the private German RTL national TV network since 1990. The programme caused some sensation due to the transmission of falsified articles delivered by the journalist Michael Born who was subsequently convicted to a four-year prison sentence in 1996, a few other prominent German TV networks had also been deceived with such material.[1] In January 2011, after celebrating the end of his 21-year reign hosting stern TV [de], Jauch will now host a weekly political talkshow on the national German public TV network Das Erste ("The First").[2]
In 2005, Jauch was named by Stern magazine the most famous German in the world. In late 2006, Jauch announced that he would only host the first broadcast of the Four Hills Tournament (from Oberstdorf) and celebrate New Year's Eve with his family. Jauch had hosted all events of the Four Hills Tournament since 2000. The 2007 season tournaments from Garmisch-Partenkirchen, Innsbruck and Bischofshofen were hosted by Marco Schreylinstead.[3]
Jauch, together with Thomas Gottschalk, is also part of the German TV show Die 2 - Gottschalk und Jauch gegen alle.[4]
In 2015, shortly after Stefan Raab had announced the end of his TV career, Jauch declared publicly that he intends to gradually reduce his appearance on TV too; stating that he will eventually give up his political talk show Günther Jauch on ARD and to focus on his other TV shows such as Wer wird Millionär? on RTL.[5][6]
Personal life:
After 18 years of common-law marriage, Jauch married Thea in the Orangerie at Schloss Sanssouci in Potsdam in 2006.[7][8] He is a member of the Hamburg Jauch family.
Jauch and Thea have two biological daughters, Svenja (born in 1989) and Kristin (born in 1993). The couple adopted two orphaned daughters in 1997 and 2000, named Katja and Masha.[9][3]
Philanthropy:
Jauch is characterised by his secluded lifestyle. He stated in interviews that he takes the liberty of leading a life that does not correspond to his supposed economic possibilities. According to his own statement, he has spent considerable amounts of his income, including all the profit from advertising jobs, on charitable causes since the early years of his career.[10] In 2002, he made significant financial contributions to the reconstruction of the Fortunaportal (Gate of the Fortuna) at the Potsdam Stadtschloss city palace. Jauch has also given financial support to other projects in Potsdam, e.g. the Belvedere on the Pfingstberg, (where he got married in 2006), the Potsdam city canal, the Kloebersaal,[11] a hall in the north wing of the Marmorpalais (Marble Palace), which is opposite his villa at Heiligen See lake, as well as the restoration of the Neptungrotte (Neptune Grotto) in the palace gardens of Schloss Sanssouci.[12] Furthermore, he supported the construction of the Marienschule Potsdam, a co-educational Roman-Catholic school for primary and secondary education, which belongs to the archdiocese of Berlin.[13][14] The prime minister of Brandenburg, Matthias Platzeck, called him a citizen every mayor could ever wish for.[15] Jauch was an ambassador for the Berlin Pro-Reli-Kampagne, a petition which aimed to change the Education Act of the state of Berlin in order to introduce religious studies as an elective subject instead of ethics as a sole compulsory subject. The campaign eventually failed in April 2009.
Jauch’s ancestress on his grandmother’s side, Anna Weißebach, founded the CaritasKonferenzen, the German branch of the International Association of Charities. Jauch’s own family set up soup kitchens in Hamburg as early as the 19th and 20th century and founded and maintained poorhouses in Hamburg and other places. In line with his family’s tradition of charitable foundations, Jauch endowed the founding of a branch of Die Arche in Drewitz(Potsdam) in 2009, which provides free meals for children in need. He also covers ongoing property and personnel expenses.[16] Die Arche – Christliches Kinder- und Jugendwerk e.V. is a Christian organisation for children and adolescents.
Vineyard owner:
Günther Jauch is also continuing a 200 year-old family tradition of wine-growing.[17] In 2010, he successfully applied for membership in the German Prädikat Wine Estates VDP (German: “Verband Deutscher Prädikats- und Qualitätsweingüter”), in order to acquire a relative’s vineyard (Othegraven in Kanzem) which was approved by VDP that certifies Germany’s wines that meet the organizations requirements.[18] The entire property, including a mansion and an English Garden, has been subject to preservation orders since 2003.
Günther Jauch’s family has been running the winery since 1805, when his ancestor and merchant Emmerich Grach bought the property. Jauch’s grandmother Elsa von Othegraven, his grandfather Hans Jauch and his father Ernst-Alfred Jauch were part of the community of heirs. However, in 1996 the winery was inherited by a distant relative.
In order to ensure that the winery was not going to be sold to a party outside the family, Günther Jauch decided to buy it.[19] One of the previous owners had been Jauch's famous great-great-uncle, Franz Weißebach. According to the VDP, the vineyard is a gem of a vineyard, rare in its quality and attractive location.[17] In 2011, Jauch acquired a further vineyard (Wawerner Herrenberg) in Wawern that is 3.5 acres.[20] It had also belonged to his ancestor Emmerich Grach. Günther Jauch also co-produced wines that supermarket chain Aldi has been selling under his name since 2018.[21]
Dispute about privacy:
Günther Jauch wanted to legally prohibit any type of media coverage in the preparation of his wedding in July 2006. The Landgericht Berlin granted him an interim injunction against the newspaper Bild and other publications of the Springer publishing house.[22] The Kammergericht Berlin, however, decided against a prohibition of general media coverage in June 2006 due to his celebrity status. According to the judges, they were allowed to report about the date and place of the wedding.[23] After the magazine Bunte published photos of the wedding and details about the ceremony, Thea Jauch went to court against the publishing house to demand damages and compensation for pain and suffering totalling 325,000 Euros. The Landgericht Hamburg awarded her only 25,000 Euros compensation in January 2008. The judgment was set aside by the Hanseatisches Oberlandesgericht in October 2008. As a public figure, interest in Jauch’s wedding was legitimate, it said. An anew appeal was refused by the Federal Constitutional Court. The demand for damages by Günther Jauch in a separate lawsuit was in vain as well.
The couple then went before the European Court of Human Rights to claim that the German justice system did not protect Jauch's right to privacy sufficiently and breached his right to protection of property, because they did not award him damages for the published photos. The court in Strasbourg affirmed the public’s interest in his wedding and therefore, their claims were without cause. German justice had carefully weighed between the right to privacy and the freedom of the press, it said. The complaint was declared inadmissible.[24]
Shows hosted:
1985–1987: Live aus dem Alabama
1988–1997: Das aktuelle sportstudio (Up-to-date Sport news)
since 1989: Menschen, Bilder, Emotionen (People, Pictures, Emotions)
1990–2010: Stern TV
since 1999: Wer wird Millionär? (German version of Who Wants to Be a Millionaire?)
2000–2006: RTL-Skispringen (ski jumping)
2001–2004: Der Große IQ-Test (The Big IQ Test)
2001–2009: 5-Millionen SKL Show
2002–2004: Grips-Show (Brain Show)
since 2009: 5 gegen Jauch (5 against Jauch)
2011–2015: Günther Jauch (Sunday evening political talkshow on Das Erste)
2013–2017: Die 2 – Gottschalk & Jauch gegen alle (with Thomas Gottschalk and Barbara Schöneberger)
2016–2017: 500 – Die Quiz-Arena
since 2018: Denn sie wissen nicht, was passiert – Die Jauch-Gottschalk-Schöneberger-Show (with Thomas Gottschalk and Barbara Schöneberger)
since 2019: Bin ich schlauer als Günther Jauch? (Am I smarter than Günther Jauch?)
Awards:
1988: Goldene Kamera
1989: Bayerischer Fernsehpreis
1990: Bambi
1998: Bayerischer Fernsehpreis together with Marcel Reif
2001: Goldene Kamera, Bayerischer Fernsehpreis, Bambi for Wer wird Millionär?
2002: Adolf-Grimme-Preis
2003: Unsere Besten, Rank 29, Osgar, Bambi
2006: Deutscher Fernsehpreis
2010: Deutscher Fernsehpreis
2011: Goldene Kamera, red dot design award
2012: Goldene Kamera
Products advertised:
Krombacher (beer)
Karstadt Quelle (a department store / mail-order company)
Süddeutsche Klassenlotterie [de] (a lottery)
DHL (a postal service owned by Germany's Deutsche Post alongside Thomas Gottschalk)
World Wide Fund for Nature (a nature preserve organization)
References in popular culture:
Jauch is mentioned in the song Rot by Markus Henrik, in his role as the host of the show Wer wird Millionär? (Who Wants to Be a Millionaire?).
Jauch is also mentioned in the Blumentopf song "Warum eigentlich nicht?"
References:
^ Thomas Pritzl: Der Fake-Faktor. Spurensuche im größten Betrugsfall des deutschen Fernsehens. kopäd, 2006, ISBN 3-938028-69-6
^ "Günther Jauch ab 2011 im Ersten". Das Erste (in German). Archived from the original on 13 June 2010. Retrieved 22 January 2011.
^ a b "Der Familie zuliebe: Jauch tritt kürzer". Der Spiegel (in German). 27 December 2006. Retrieved 27 December 2006.
^ "RTL: Die 2: Gottschalk und Jauch gegen alle" (in German).
^ "Südddeutsche: Zum Rückzug von Günther Jauch" (in German).
^ "Spiegel: Abschied von Jauchs ARD-Talk: Es wurde Zeit" (in German).
^ "Günther Jauch heiratet seine Thea" (in German). 28 March 2006.
^ "IMDb: Günther Jauch - Biography".
^ "Günther Jauch adoptiert zweites Waisenkind" (in German). 7 May 2000.
^ "Jauch verschenkt "jeden Cent"" (in German). Archived from the original on 2005-02-03.
^ "Ein Fall für Jauch: Kloebersaal wieder geöffnet" (in German). 27 June 2003.
^ "Schlosspark Sanssouci: Günther Jauch spendet eine Million für Grottensanierung"(in German).
^ "Opus Dei erhält Schulverbot". F (in German).
^ "Günther Jauch und Katherina Reiche stehen Pate" (in German).
^ "Montblanc de la Culture Arts Patronage Award 2003" (in German).
^ "Geldflut für die "Arche"" (in German).
^ a b "VDP Prädikatsweingüter: Günther Jauch aufgenommen | News | DER DEUTSCHE WEINBAU".
^ "Günther Jauch wird Winzer" (in German).
^ "Spiegel-Gespräch : "Ich bin angstfrei" - Der Spiegel 26/2011" (in German).
^ "Günther Jauch: "Ich dachte, ich werde da mal ebenso rotnasig wie freundlich auf der Veranda sitzen"". Die Zeit (in German). 21 September 2011. ISSN 0044-2070.
^ "Jauch verrät neue Details zu seinem Aldi-Wein" (in German). 3 April 2018.
^ "Bild darf keine Einzelheiten über Jauchs Hochzeit verbreiten" (in German).
^ "Netzeitung Medien: Jauchs Berichterstattungsverbot eingeschränkt" (in German). Archived from the original on 2006-07-01.
^ "Günther Jauch und seine Frau scheitern mit Klage vor Menschenrechtsgerichtshof" (in German).
Andy Lou, Hong Kong:
Andy Lau Tak-wah BBS MH JP[3] (traditional Chinese: 劉德華; simplified Chinese: 刘德华, born 27 September 1961), is a Hong Kong actor, singer-songwriter and film producer. He has been one of Hong Kong's most commercially successful film actors since the mid-1980s, performing in more than 160 films while maintaining a successful singing career at the same time.[4] In the 1990s, Lau was branded by the media as one of the Four Heavenly Kings of Cantopop and was named as "Fourth Tiger" among the Five Tiger Generals of TVBduring the 1980s[5]
Lau was entered into the Guinness World Records for the "Most Awards Won by a Cantopop Male Artist". By April 2000, he had already won an unprecedented total of 292 awards.[6] Lau also holds numerous film acting awards, having won the Hong Kong Film Award for Best Actorthree times and the Golden Horse Award for Best Leading Actor twice. In 2005, Lau received the "No.1 Box office Actor 1985–2005" award of Hong Kong,[7] yielding a box office total of HK$1,733,275,816 for shooting 108 films in the past 20 years,[6][8] and in 2007, he received the "Nielsen Box Office Star of Asia" award by the Nielsen Company (ACNielsen).[3] On 25 June 2018, Lau was invited to be a member of the Academy of Motion Picture Arts and Sciences.[9][10]
Early life:
Andy Lau was born in Tai Po, Hong Kong, a son of a fireman Lau Lai (劉禮). He was the fourth child of the family; he has three elder sisters, one younger sister, and a younger brother named Lau Tak-sing. His family was considered to be wealthy as his grandfather was a landowner, but his father left with him to the slums of Diamond Hill when he was six, where the area was full of wooden houses, and was burnt down when he was eleven. As a young boy, Lau had to fetch water for his family up to eight times a day because their house was not equipped with plumbing.[6] He graduated from a Band One secondary school, Ho Lap College in San Po Kong, Kowloon.[11] He was named as Lau Fook-wing (劉福榮) during his academic years. He also practices Chinese calligraphy.[8] Lau converted to Buddhism in the 1980s.[citation needed] He was raised in a nominally Buddhist household and is now a follower of the Lingyan Mountain Temple in Taiwan.[12]
Career: Actor
See also: Andy Lau filmography
In 1981, Lau signed up for the artist training program offered by TVB, which is where his acting career began.[1] The lead role which led to his initial popularity was in the 1982 TVB series The Emissary. In 1983, Lau's role as "Yang Guo" in the TVB wuxia series, The Return of the Condor Heroes (神鵰俠侶) further increased his popularity. From then on, he would take on many of the lead roles in many TVB series.
In September 1983, TVB was looking to increase their ratings in competition with Korea and Japan for the best variety show. The station then created the show TVB All-star challenge (星光熠熠勁爭輝) featuring almost the entire line-up of the most popular actors and singers at the time.[13] Lau, along with Tony Leung, Michael Miu, Felix Wong, and Kent Tongwere branded as the "Five Tiger Generals of TVB" (無線五虎將) due to their popularity on the show.[13]
In the late '80s, Lau left TVB due to contract problems. TVB wanted to bind him to an exclusive five-year contract which Lau refused to sign, so TVB blacklisted him. He then focused on his film career.[6]
In 1981, Lau made a guest appearance in one of Susanna Kwan's music videos and caught the eye of the manager Teddy Robin.[14] Teddy Robin then gave Lau a chance to play a small role in the film, Once Upon a Rainbow.[14] This was the first step in Lau's film acting career.[14] He landed a role in Ann Hui's 1982 film, Boat People.[1] Later in 1983 he had his first leading role in the Shaw Brothers-produced action film, On the Wrong Track.[15]
One of his early leading roles included the more serious 1988 film, The Truth (法內情).
However, Lau is best known in films for his (often) recurring roles as a "Heroic Gangster", such as Wong Kar-wai's 1988 film As Tears Go By, and Benny Chan's 1990 film A Moment of Romance.
Though a respectable actor, Lau was initially known more for his handsome features. Some people he has worked with have called him a matinee idol, but he has claimed to be an artist.[4] Lau has proved his acting skills in many of his films. His first major acting prize came with A Fighter's Blues, which was his first Golden Bauhinia Award for Best Actor.[16]He would win the Hong Kong Film Award for Best Actor award that year for Running Out of Time.[17] In 2004, he won the prestigious Golden Horse Award for Best Leading Actor for his performance in Infernal Affairs III, the second sequel to the popular Infernal Affairs.[18]He is also known to Western audiences for starring in wuxia films such as House of Flying Daggers, which was nominated for an Academy Award for Best Cinematography.
In 2005, Lau received the "No.1 Box office Actor 1985–2005" award of Hong Kong, yielding a box office total of HKD 1,733,275,816 for shooting 108 films in the past 20 years.[6][8] The aforementioned figure is as compared to the first runner-up Stephen Chow's (HKD 1,317,452,311) and second runner-up Jackie Chan's (HKD 894,090,962). "I've never imagined that it would be as much as 1.7 billion!" he told reporters. For his contributions, a wax figure of Lau was unveiled on 1 June 2005 at the Madame Tussauds Hong Kong.[19] In 2007, Lau also received the "Nielsen Box Office Star of Asia" award by the Nielsen Company (ACNielsen).[3]
Film producer:
In 1991, Lau set up his own film production company, Teamwork Motion Pictures, which in 2002 was renamed to Focus Group Holdings Limited. His contributions in the film industry as well as his involvement in nurturing new talent in the Asian film industry led him to winning the "Asian Filmmaker of the Year" award in the Pusan International Film Festival in 2006.[3] Some of the films Lau has produced include award-winning films, Made in Hong Kong and A Simple Life, his 100th film, A Fighter's Blues, the Chinese digital film Crazy Stone, and big budget action blockbusters, Firestorm and Shock Wave.
Musical career:
Lau released his first album "Only Know that I Still Love You" (只知道此刻愛你) under Capital Artists in 1985.[6] This album was not a big hit,[6] but despite having a voice not traditionally associated with popular music, Lau's hard work and perseverance resulted in him becoming one of the most successful singers in Cantopop. His singing career reached stellar status in 1990 with the release of the album
entitled "Would It Be Possible" (可不可以), and his subsequent releases only solidified his status as a marketable singer.[6] For that song, he would win his first 1990 RTHK Top 10 Gold Songs Awards. He would then win at least one RTHK award category every year consecutively until the year 2007.
From Jade Solid Gold Top 10 Awards he has won the "Most Popular Hong Kong Male Artist" award 7 times and the "Asia Pacific Most Popular Hong Kong Male Artist" award 15 times.[6]He was also entered into the Guinness World Records for "Most Awards Won by a Cantopop Male Artist". By April 2000, he had already won an unprecedented total of 292 awards.[6]
Many of Lau's songs quickly topped the music charts not only in Hong Kong, but also in Taiwan, Mainland China, and in many different parts of Asia. Some of his most notable hits include "The Days We Spent Together" (一起走過的日子), "If You Are My Legend" (如果你是我的傳說), "The Tide" (潮水), "Forget Love Potion" (忘情水), "True Forever" (真永遠), "Chinese people" (中國人), "Love You Forever" (愛你一萬年), "You Are My Woman" (你是我的女人), and "Secret Admiration" (暗裡著迷). Besides singing in Cantonese and Mandarin, he has also sung in other languages such as English, Japanese, Malay, and Taiwanese Hokkien. One example of a Hokkien song was (世界第一等), and he has also performed a Cantonese cover of Joan Jett's "I Hate Myself for Loving You" (我恨我痴心).
Since the early 1990s, Lau, along with Jacky Cheung, Aaron Kwok, and Leon Lai have been referred to by the Chinese media as the Cantopop Four Heavenly Kings.[5]
Lau sang alongside Jackie Chan during a part of the 2008 Summer Olympics closing ceremony on 24 August 2008. In addition, Lau, who has been supporting disabled athletes in Hong Kong for more than a decade, was appointed as the Goodwill ambassador for the 2008 Summer Paralympics.[20] He led other performers in singing and performing the song "Everyone is No.1" at the Beijing National Stadium just a few hours before the 2008 Paralympics opening ceremony began.[21] He also sang the theme song "Flying with the Dream" with Han Hong during the Paralympics opening ceremony on 6 September 2008.[20]
As a songwriter, most of Lau's creative works are as a lyricist. To date, Lau has composed five songs, which include "Missing You Everyday" (天天想你), co-composed with Eric Moo,[22] "If One Day" (如果有一天),[23] "Happiness Is So Far... So Sweet" (幸福.這麼遠.那麼甜),[24] "Spending the Rest Our Lives Together" (餘生一起過),[25] all of which he also sang and wrote the lyrics, and "Brothers" (兄弟), the theme song of his 2004 film, Jiang Hu, which he wrote the lyrics for but was sung by co-star Chapman To.[26] Most of the songs he has written have been for himself.
Books written:
To date, Lau has written and published two books. They include his 1995 autobiography, This Is How I Grew Up (我是這樣長大的) written in prose,[27] and his 2012 book, My 30 Work Days (我的30個工作天), which is a collection of his 30 personal diaries he wrote while working on the 2011 film, A Simple Life.[28]
Appearance in other media:
Lau is alleged to have been featured as a non-player character (NPC) as a random pedestrian in a sandbox-style action video game called Prototype. On 6 July, the Hong Kong local newspapers Headline Daily and Sing Tao Daily reported on Lau's cameo.[29]
Community service:
In 1994, Lau established the Andy Lau Charity Foundation which helps people in need and promotes a wide range of youth education services.[3] In 1999, he received the Ten Outstanding Young Persons of the World award, being the third person from Hong Kong at that time to receive this distinguished honour.[3] In 2008, Lau took a main role in putting together the Artistes 512 Fund Raising Campaign for relief toward the victims of the 2008 Sichuan earthquake.[30] It was one of the largest and most ambitious charity events ever assembled in the territory.
Lau was noted for his active involvement in charity works throughout his 30 years in showbiz and honoured as a "Justice of Peace" by the Hong Kong SAR government in 2008.[31] In May 2010, he received the "World Outstanding Chinese" award and an "honorary doctorate" from the University of New Brunswick, Canada.[32] On 14 December 2017, Lau was awarded a Doctor of Letters degree from the Hong Kong Shue Yan University, with the citation highlighting his popularity among locals which stated: "His low-key, modest, friendly and approachable personality has endeared him to millions of fans and ordinary folks alike, who also consider him to be a 'heartthrob' and the 'unofficial Chief Executive of Hong Kong".[33]
Lau was also named in the Panama Papers leak.[34]
Personal life:
In 2008, Lau married Malaysian Chinese Carol Chu (朱麗倩) after 24 years of speculation over their relationship, both are vegetarian and devout Buddhists.[35] The couple married in Las Vegas.[35] On 9 May 2012, Chu gave birth to their first child, a daughter, Hanna.[36] In January 2017, Lau was seriously injured after being thrown off and stomped by a horse during a commercial shoot in Khao Lak, an area three hours outside of Thailand's capital city, Bangkok.[37][38] However, Lau was able to make a full return to work in August 2017, stating he has recovered 95 per cent from his injuries and has fully recovered by the end of the year.[39][40].
Lau never had a motorcycle-class driving license, so most of the scenes on Full Throttlewere done by a stunt double. When he performs with one, the engine is never on.[41][42]
Awards and nominations:
Year, Award, Category Nominated work, Result:
1983 Hong Kong Film Awards Best New Performer Boat People Nominated
1989 Best Actor As Tears Go By Nominated
1990 Golden Horse Film FestivalBest Supporting ActorKawashima Yoshiko Nominated
1992 Hong Kong Film Awards Best ActorLee Rock Nominated
Best Original Film Song (Singer) Casino Raiders II Nominated
1995 Best Original Film Song (Singer)Tian Di Nominated
1996 Best Actor Full Throttle Nominated
Best Original Film Song (Singer/Lyricist) Nominated
1998 Best Film (Producer) Made in Hong Kong Won
Best Original Film Song (Singer) Island of Greed Nominated
1999 Best Original Film Song (Singer) The Longest Summer Nominated
A True Mob Story Nominated
Best Film (Producer) The Longest Summer Nominated
2000 Best ActorRunning Out of Time Won
Golden Bauhinia Awards Nominated
2001 Hong Kong Film Awards Best Actor A Fighter's Blues Nominated
Golden Bauhinia Awards A Fighter's Blues Won
Golden Horse Film Festival Love on a Diet Nominated
2002 Hong Kong Film Awards Nominated
Best Original Film Song (Singer/Lyricist) Shaolin Soccer Nominated
2003 Best Actor Infernal Affairs Nominated
Best Original Film Song (Singer with Tony Leung) Nominated
Golden Horse Film Festival Best Actor Nominated
Golden Bauhinia Awards Nominated
2004 Hong Kong Film Awards Best Actor Running on Karma Won
Golden Horse Film Festival Infernal Affairs III Won
Golden Bauhinia Awards Nominated
Running on Karma Nominated
2005 Golden Bauhinia Awards A World Without Thieves Nominated
2006 Hong Kong Film Awards Wait 'Til You're Older Nominated
Best Original Film Song (Singer/Lyricist).Nominated
Golden Bauhinia Awards Best Actor Nominated
2007 Hong Kong Film Awards Best Asian Film (Producer) Crazy Stone Nominated
Golden Bauhinia Awards Best Actor Battle of Wits Nominated
2007 Asian Film Awards Best Actor Battle of Wits Nominated
2008 Hong Kong Film Awards Best Supporting Actor Protégé Won
Best Actor The Warlords Nominated
Best Original Film Song (Singer with Eason Chan/Lyricist) Brothers Nominated
2011 Best Film (
How Not to Square the Circle
Nicholas of Cusa was attacking a problem dating back to the ancient Greeks. The solution would have made him famous forever...
Tony Phillips
Stony Brook University
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Introduction
In 1965 my late friend and colleague John Stallings wrote "How not to prove the Poincaré conjecture." This work appeared in the Proceedings of the Wisconsin Topology Seminar and is still available on John's Berkeley website. It begins with the declaration: "I have committed the sin of falsely proving Poincaré's Conjecture. But that was in another country; and besides, until now no one has known about it." It continues with the exposition of the main ideas relating the conjecture to statements in algebra, and is certainly what Stephen Miller had in mind when he wrote, in the AMS Notices, after John's death, "His 1960s papers on the 3-dimensional Poincaré Conjecture are both brilliant and hilarious at the same time."
In 1445 Nicholas of Cusa wrote De Geometricis Transmutationibus (On Geometric Transmutations); my account is based on a recent translation into French of all of Nicholas' mathematical works: Nicolas de Cues, Les Écrits mathématiques by Jean-Marie Nicolle (Honoré Champion, Paris, 2007). This was the first of Cusa's writings in which he addressed the problem of squaring the circle. Literally, squaring the circle means devising the straightedge-and-compass construction of a square whose area equals that of a given circle. This means a construction relating a segment of length 1 (the radius of the circle) to a segment of length π√ (the side of the square). Nicholas's plan was start from an equilateral triangle and construct an isoperimetric circle; this is the content of the First Premise in De Geometricis Transmutationibus. If the triangle had perimeter 1, the circle would have diameter 1/π. Then the composition of two more standard straightedge and compass constructions could start from that diameter and generate first a segment of length 1/π−−−√, and from that one a segment of the reciprocal length π√.
Examples of straight-edge and compass arithmetic:
Left: square root. A segment AB of length x is extended by a segment BC of length 1. Choose one of the points D where the (green) circle with diameter AC intersects the perpendicular through B. Then by plane geometry DB2=AB⋅BC=AB, so DB has length x√.
Right: reciprocal. The construction starts with a segment EF of length 2 extended by FG of length 12. A circle (green) is constructed with EG as diameter. For any x between 1/2 and 2, for example 1/π−−−√, a circle (blue) of radius x is drawn with center F. Choose one of the intersection points X of the two circles and draw the line through X and F. It will intersect the green circle at a second point Y; the length y of the segment FY will be the reciprocal of x, since by standard plane geometry XF⋅FY=EF⋅FG=1.
Other circles, lines and points used in the constructions are shown in black.
Nicholas of Cusa
Nicholas of Cusa (1401-1464) was one of the leading intellectual figures in early 15th-century Europe. He is often described as a transitional figure between the Middle Ages and the Renaissance, and in fact he was personally involved in one of the great events that mark that transition: Pope Eugene IV sent him to Constantinople in 1437 as part of a delegation to negotiate the participation of the Eastern Orthodox hierarchy in the Council of Florence. They came, with an entourage of distinguished Greek scholars who stayed, and lectured, in Florence; contributing to the surge of interest in humanistic learning which led to the new age.
Nicholas' principal occupations were ecclesiastical politics and administration (he was named Cardinal in 1449) and, relatedly, theology/philosophy. Those were tumultuous times for the Church; Nicholas was at the center both of bitter jurisdictional controversies and of intense disputation about the exact wording of dogmatic texts, where the placement of a comma could assume cosmic importance. In those days philosophy, theology and natural science were closely linked: the physical structure of the universe had deep theological implications. Nicholas' energetic and erudite mind, in a priori meditation, led him to scientific insights that turned out to be prophetic. For example, he understood that the earth, the sun and the moon were objects moving through space; and he rejected the idea that all orbits had to be circular or even that the universe had a center (De Docta Ignorantia, Book II). Here he was a predecessor of Kepler (who referred to him as "divine") and of Giordano Bruno.
Nicholas' interest in mathematics seems to have been its status as an impregnable logical system. He believed that by testing his philosophical theories in mathematics he could produce convincing evidence of their validity. He outlines the parallelism between geometry and theology in De Circuli Quadratura, dated July 1450. "Transport yourself by assimilation from these mathematics to theology. ... Just as the circle is perfection in a figure, since any perfection of figures is worked into it, its surface contains all the surface of all figures and has nothing in common with all the other figures, but is absolutely one and simple in itself; likewise absolute eternity is the form of all forms ... having nothing in common with any other form. And whatever the figure of the circle therein may be, since it has neither beginning nor end, it has resemblance with eternity ... . ... Likewise, if a triangle wanted to triangulate the circle, or a square to square it and so forth for the other polygons, thus also intellectual nature wants to understand [God]."
The First Premise and its "proof"
Nicholas of Cusa's First Premise: a is the center of the equilateral triangle bcd. "You divide the side bc into four equal parts which you mark e,f,g: I assert that, if one extends the line drawn from a to e by its fourth, which gives ah, this will be the radius of the circle whose circumference is equal to the three sides of the triangle."
One of the thought schemata Nicholas devised for use in theology was the "concidence of opposites." Here is how he applied the principle to the proof of his First Premise. The construction involves a parameter, namely the position of the point e on the line cb. Nicholas observes that when e is at the midpoint f the length of the segment ah is smaller than the desired radius, and that when e is at b the length is larger. He applies the principle: ubi est dare magis et minis, quod ibi sit dare aequale (where one can give a greater and a lesser, one can also give an equal; essentially the Intermediate Value Theorem) and concludes correctly that for some intermediate position x the length ah must be exactly equal to that radius, "and that is the point e equidistant between b and f." The last statement made with no justification.
The construction is in fact plausible: suppose the sides of the triangle have length 1. Then ef=14; similarity of triangle abf with a half-equilateral triangle, and the Pythagorean theorem, yield af=123√; so ae=748−−√, and ah=(5/4)748−−√; the First Premise states that 2π⋅ah=3, which implies π=65487−−√=3.1423... . This value, which Nicholas could have calculated but never mentions explicitly, was within the bounds [22371,227]=[3.14084...,3.14285...] established by Archimedes. Therefore, until better approximations to π were available, there was no way to prove Nicholas's construction wrong, even though there were obvious gaps in his proof.
Later developments: Things get worse
Nicholas circulated copies of his work among his friends, who included Paolo Toscanelli (1397-1482), a Florentine astronomer and physician. He had been Nicholas' classmate, and they remained good friends for life. Toscanelli wrote back with objections. To us, now, it is clear that there was no way the argument could be repaired. Nicholas' solution was to devise a different, and considerably more complicated, construction.
The diagram for Nicholas of Cusa's second quadrature construction, from Quadratura Circuli, 1450. The construction starts from a triangle cde, superimposes an isoperimetric square ilkm and yields rq as the radius of the isoperimetric circle.
Nicholas would have done better to stay with his first construction. The new one was reprinted and minutely analyzed by Regiomontanus (Johannes Müller, 1436-1476) who showed that the implied value for π was outside the Archimedean bounds (Nicolle calculates it as 3.154); this is part of a 60-odd page appendix to his De triangulis omnimodis, dated 1464, published in 1533. There Regiomontanus takes up all of Nicholas' constructions one by one and "does the math" (Nunc ad numeros descendendum), using his knowledge of trigonometry to show "that Nicholas' approximations to π were --except one-- not even within the limits established by Archimedes," according to Menso Folkerts, who characterizes Regiomontanus as "a gifted student of Archimedes," and Nicholas of Cusa as "an amateur in mathematics." The one exception is presumably the First Premise above.
The moral of the story
Nicholas of Cusa was attacking a problem dating back to the ancient Greeks. The solution would have made him famous forever, and might even have helped bolster his side in theological disputations. No one knew at the time that squaring the circle is impossible: the proof requires calculus, which was 200 years away; and even then it was not discovered until 1882.
John Stallings was also attacking a famous problem: 50 years old, a very long time in modern mathematics. In this case the problem was not impossible, but the methods that led to its solution lay far in the future. Richard Hamilton's introduction of the Ricci flow, which led to Gregory Perelman's ultimate victory, came out in 1982, some 17 years after Stallings wrote "How not to prove the Poincaré Conjecture." But Stallings discovered his error by himself, before publishing, whereas Nicholas seems to have believed until the end that he had squared the circle, but perhaps had not been able to find the right argument to substantiate his claim.
Here is how Stallings ends his story: "... I was unable to find flaws in my 'proof' for quite a while, even though the error is very obvious. It was a psychological problem, a blindness, an excitement, an inhibition of reasoning by an underlying fear of being wrong. Techniques leading to the abandonment of such inhibitions should be cultivated by every honest mathematician."
Why circle-squaring is impossible
We will see that any length occurring in a compass and straightedge construction starting from length one must be an algebraic number, i.e. it must be a root of a polynomial with integer coefficients. Considerably more intricate is the proof that π, and therefore π√, is transcendental, i.e. not algebraic. Some references are given here.
A random compass-straightedge construction: all the coordinates of the vertices produced by the construction are of a special form: they are obtained from 1 by composing a finite number of operations, which can be arithmetic (sum, product, quotient, etc.) or the extraction of a square root. For future use, let's call the set of these numbers S. In this example, the construction starts with the vertices O=(0,0) and A=(1,0); the line they span is the x-axis. The circle of center O and of radius OA intersects the circle of center A and of radius OA at B=(12,3√2), the x-axis at C=(−1,0) and the y-axis (the perpendicular bisector of AC, constructed as usual by two circles and a line) at E=(0,1). The circle of center E and radius EA intersects the line through O and B at D=(3√ 7√4,3 21√4). The circle of center A and radius AD intersects the x-axis at F=(1 AD,0)=(1 127 21−−√−3√−7√−−−−−−−−−−−−−−−−√,0). As the construction continues, the number of embeddings of radicals into radicals tends to rise, but the numbers always have this general form. They are clearly algebraic, since the radicals can be peeled off by continued squaring and rearranging. In fact these constructible numbers form a special class of algebraic numbers: those that can be reached from the rational numbers by a finite number of quadratic extensions, i.e. by arithmetic operations and taking square roots a finite number of times. To show squaring the circle is impossible, "algebraic" is sufficient; but other impossibilities (duplicating the cube, trisecting the angle) require this additional information.
To see why this works in general, note first that if points P and P′ have their coordinates in S, then by the Pythagorean theorem their distance PP′ = r must also belong to S. So the circle of radius PP′ about P, say, has the equation (x−p1)2 (y−p2)2=r2. Another circle constructed from two points with coordinates in S will have a similar equation, say (x−q1)2 (y−q2)2=s2. All these coefficients lie in S. The coordinates of the intersection points of the two circles (if they intersect) will be the pairs (x,y) satisfying both equations. From the first equation we can write y=±r2−(x−p1)2−−−−−−−−−−−√ p2. Substituting this value in the second equation yields a polynomial equation in x; it looks like it might have degree 4, but the higher powers cancel and it is a quadratic equation with coefficients in S. The quadratic formula involves arithmetic and a square root, so the solutions it produces will again belong to S. For intersections of a circle and a line no cancellation is needed; the equation is quadratic; and for the intersection of two lines it is linear.
Squaring the circle
From Wikipedia, the free encyclopedia
For other uses, see Square the Circle.
Squaring the circle: the areas of this square and this circle are equal. In 1882, it was proven that this figure cannot be constructed in a finite number of steps with an idealized compass and straightedge.
Impossibility[edit]
The solution of the problem of squaring the circle by compass and straightedge demands construction of the number , and the impossibility of this undertaking follows from the fact that pi is a transcendental (non-algebraic and therefore non-constructible) number. If the problem of the quadrature of the circle is solved using only compass and straightedge, then an algebraic value of pi would be found, which is impossible. Johann Heinrich Lambert conjectured that pi was transcendental in 1768 in the same paper in which he proved its irrationality, even before the existence of transcendental numbers was proven. It was not until 1882 that Ferdinand von Lindemann proved its transcendence.
The transcendence of pi implies the impossibility of exactly "circling" the square, as well as of squaring the circle.
It is possible to construct a square with an area arbitrarily close to that of a given circle. If a rational number is used as an approximation of pi, then squaring the circle becomes possible, depending on the values chosen. However, this is only an approximation and does not meet the constraints of the ancient rules for solving the problem. Several mathematicians have demonstrated workable procedures based on a variety of approximations.
Bending the rules by allowing an infinite number of compass-and-straightedge operations or by performing the operations on certain non-Euclidean spaces also makes squaring the circle possible. For example, although the circle cannot be squared in Euclidean space, it can be in Gauss–Bolyai–Lobachevsky space. Indeed, even the preceding phrase is overoptimistic.[7][8] There are no squares as such in the hyperbolic plane, although there are regular quadrilaterals, meaning quadrilaterals with all sides congruent and all angles congruent (but these angles are strictly smaller than right angles). There exist, in the hyperbolic plane, (countably) infinitely many pairs of constructible circles and constructible regular quadrilaterals of equal area. However, there is no method for starting with a regular quadrilateral and constructing the circle of equal area, and there is no method for starting with a circle and constructing a regular quadrilateral of equal area (even when the circle has small enough radius such that a regular quadrilateral of equal area exists).
Some apparent partial solutions gave false hope for a long time. In this figure, the shaded figure is the Lune of Hippocrates. Its area is equal to the area of the triangle ABC (found by Hippocrates of Chios).
Archimedes Liu Hui Zu Chongzhi Madhava of Sangamagrama William Jones John Machin John Wrench Ludolph van Ceulen Aryabhata
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v t e
Squaring the circle is a problem proposed by ancient geometers. It is the challenge of constructing a square with the same area as a given circle by using only a finite number of steps with compass and straightedge. More abstractly and more precisely, it may be taken to ask whether specified axioms of Euclidean geometry concerning the existence of lines and circles entail the existence of such a square.
In 1882, the task was proven to be impossible, as a consequence of the Lindemann–Weierstrass theorem which proves that pi (π) is a transcendental, rather than an algebraic irrational number; that is, it is not the root of any polynomial with rational coefficients. It had been known for some decades before then that the construction would be impossible if pi were transcendental, but pi was not proven transcendental until 1882. Approximate squaring to any given non-perfect accuracy, in contrast, is possible in a finite number of steps, since there are rational numbers arbitrarily close to π.
The expression "squaring the circle" is sometimes used as a metaphor for trying to do the impossible.[1]
The term quadrature of the circle is sometimes used synonymously or may refer to approximate or numerical methods for finding the area of a circle.
Liu Hui
Mathematical work[edit]
Along with Zu Chongzhi (429–500), Liu Hui was known as one of the greatest mathematicians of ancient China.[1] Liu Hui expressed all of his mathematical results in the form of decimal fractions (using metrological units), yet the later Yang Hui (c. 1238-1298 AD) expressed his mathematical results in full decimal expressions.[2][3]
Liu provided commentary on a mathematical proof identical to the Pythagorean theorem.[4] Liu called the figure of the drawn diagram for the theorem the "diagram giving the relations between the hypotenuse and the sum and difference of the other two sides whereby one can find the unknown from the known".[5]
In the field of plane areas and solid figures, Liu Hui was one of the greatest contributors to empirical solid geometry. For example, he found that a wedge with rectangular base and both sides sloping could be broken down into a pyramid and a tetrahedral wedge.[6] He also found that a wedge with trapezoid base and both sides sloping could be made to give two tetrahedral wedges separated by a pyramid. In his commentaries on the Nine Chapters, he presented:
An algorithm for calculation of pi (π) in the comments to chapter 1.[7] He calculated pi to with a 192 (= 64 × 3) sided polygon. Archimedes used a circumscribed 96-polygon to obtain the inequality , and then used an inscribed 96-gon to obtain the inequality . Liu Hui used only one inscribed 96-gon to obtain his π inequalily, and his results were a bit more accurate than Archimedes'.[8] But he commented that 3.142074 was too large, and picked the first three digits of π = 3.141024 ~3.14 and put it in fraction form . He later invented a quick method and obtained , which he checked with a 3072-gon(3072 = 512 × 6). Nine Chapters had used the value 3 for π, but Zhang Heng (78-139 AD) had previously estimated pi to the square root of 10.
Gaussian elimination.
Cavalieri's principle to find the volume of a cylinder,[9] although this work was only finished by Zu Gengzhi. Liu's commentaries often include explanations why some methods work and why others do not. Although his commentary was a great contribution, some answers had slight errors which was later corrected by the Tang mathematician and Taoist believer Li Chunfeng.
Survey of sea island
Liu Hui also presented, in a separate appendix of 263 AD called Haidao suanjing or The Sea Island Mathematical Manual, several problems related to surveying. This book contained many practical problems of geometry, including the measurement of the heights of Chinese pagoda towers.[10] This smaller work outlined instructions on how to measure distances and heights with "tall surveyor's poles and horizontal bars fixed at right angles to them".[11] With this, the following cases are considered in his work:
The measurement of the height of an island opposed to its sea level and viewed from the sea
The height of a tree on a hill
The size of a city wall viewed at a long distance
The depth of a ravine (using hence-forward cross-bars)
The height of a tower on a plain seen from a hill
The breadth of a river-mouth seen from a distance on land
The depth of a transparent pool
The width of a river as seen from a hill
The size of a city seen from a mountain.
Liu Hui's information about surveying was known to his contemporaries as well. The cartographer and state minister Pei Xiu (224–271) outlined the advancements of cartography, surveying, and mathematics up until his time. This included the first use of a rectangular grid and graduated scale for accurate measurement of distances on representative terrain maps.[12] Liu Hui provided commentary on the Nine Chapter's problems involving building canal and river dykes, giving results for total amount of materials used, the amount of labor needed, the amount of time needed for construction, etc.[13]
Although translated into English long beforehand, Liu's work was translated into French by Guo Shuchun, a professor from the Chinese Academy of Sciences, who began in 1985 and took twenty years to complete his translation.
Zu Chongzhi
The majority of Zu's great mathematical works are recorded in his lost text the Zhui Shu. Most scholars argue about his complexity since traditionally the Chinese had developed mathematics as algebraic and equational. Logically, scholars assume that the Zhui Shu yields methods of cubic equations. His works on the accurate value of pi describe the lengthy calculations involved. Zu used the Liu Hui's π algorithm described earlier by Liu Hui to inscribe a 12,288-gon. Zu's value of pi is precise to six decimal places and for a thousand years thereafter no subsequent mathematician computed a value this precise. Zu also worked on deducing the formula for the volume of a sphere.
Lúc anh nhìn người anh yêu,mắt anh rực sáng.
Khóe môi nồng nàn anh nở ra nụ cười ấm áp.
Những điều thật tự nhiên, mà em nhìn thấy được.
Và em biết tình yêu của em thật nhỏ bé.
Lúc em hiểu mình yêu anh,tim em quặn đau.
Cũng chỉ vì người đã có,riêng khung trời phía trước.
Bàn chân chẳng thể bước dẫu đã thấy con đường.
Để không một ai trong chúng ta phải khóc.
Tình yêu đó đã có lúc lòng mong nói ra những điều.
Rằng em đã đã chót nhớ anh thật nhiều.
Trái tim này người có thấu ?
Nỗi đau này người có hay ?
Mà tại sao nhìn anh cười em không hé môi ?
Đành chôn giấu những nỗi nhớ vào sâu kín trong tâm hồn.
Vì em đã đã tìm thấy câu trả lời.
Anh bên người được hạnh phúc !
Đó cũng là điều em mong, nhìn anh vui thì em càng vui anh biết không?
Lúc em nhìn người anh yêu,Tim em nồng ấm...
Đã không còn ngàn tiếc nuối, hay giận hờn oán trách.
Những điều thật tự nhiên mà em suy nghĩ được.
Và thật tâm em xin chúc phúc cho tình yêu...
Của...hai...người...!
Tết tết tết =') - Vhui qó :-x - Mình vẫn hồn nhiên yêu đời như ngày lào ^^
Tết zhui lắm , đc đi nhận lì xì :"> . Đc chúc tết . Híhí . Đc nô đùa :"> . Đc đi chơi , sướng gê :-x
Mong tết lắm . Hèhè =p~ . Vhui lắm ^^
_ Thíc ♥
Mei Tiao Da Jie Xiao Xiang
Mei Ge Ren Di Zhui Li
Jian Mian Di Yi Ju Hua
Jiu Shi Gong Xi Gong Xi
Gong Xi Gong Xi Gong Xi Ni Ya
Gong Xi Gong Xi Gong Xi Ni
Hao Hao Bing Xue Rong Jie
Yan Kan Mei Hua Tu Rui
Man Man Hua Ye Huo Luo
Ting Dao Yi Sheng Ji Ti
Gong Xi Gong Xi Gong Xi Ni Ya
Gong Xi Gong Xi Gong Xi Ni
Congratulation
Jin Guo Duo Shao Kun Nan
Jin Li Duo Shao Mo Lian
Duo Shao Xin Er Pan Wang
Pan Wang Chun Tian Di Xiao Xi
Gong Xi Gong Xi Gong Xi Ni Ya
Gong Xi Gong Xi Gong Xi Ni
Gong Xi Gong Xi Gong Xi Ni Ya
Gong Xi Gong Xi Gong Xi Ni
Một qk' ... qá xa vời ... biết bao nhiu qk' ... e đều cố gắng nhanh chóng qên đi ... và bh` e đã gỡ cái tên... gỡ hết những gì a đã làm e tỗn thương ... E bh` sẽ cố tìm 1 hp mới (:
_Ai sẽ yêu e w ai sẽ cho e 1 t.y thật sự :-x
_Năm mới rầu , mún cóz 1 aiz làm e zhui đễ e cóz thễ cãm nhận đây cóz fhãi là năm mới hay hông \m/
_Năm mới [ 2.2.2011 ] bắn fháo hoaaaaaa \m/
Sẽ hông rẹp :'D - Cmt nhìu thì se vhui nhìu ^^
Original picture taken February 1994 on slide. Digital captured from paper print.
_______________________________________________
BACKGROUND OF THIS MUMMY
This is the mummy of Mr. Wimitok Mabel. He was the head of the warriors and head of the tribes in Kurulu, Wasi and Wandaku Area. All Communities of these area obeyed him and followed him with commitment, specifically about warrior, culture ceremony such as wedding ceremony, pig ceremony, dance and the other daily activities such as garden work and house building and so on. Mr. Wimitok Mabel had 9 wives and each wife had 2 children, so in total 18 children. Before he died, he made an agreement that he wanted to be preserved not to be burned or buried. Therefore after he died all families followed his agreement.
THE METHOD OF THE PRESERVATION
Not all people can do the preservation. For the preservation you need four people - two boys and two ladies. The two boys do the preperation and the two ladies cook for them and serve the food. As food only sweet potatoes and sugarcane is allowed - no water, coffee or tea. To preserve a dead body it is hung over a fire for three month.
During this activity no other people are allowed inside the house - only the four. After three month they bring the mummy to the big Mans House. This mummy is about 360 years old.
______________________________________
A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
The female corpse of Xin Zhui, the Marquise of Dai, was found in the innermost coffin of Tomb No.1. When unearthed, it measured 1.54m and weighed 34.3kg. Despite the fact that it had been buried for over 2100 years, the body was found relatively intact and retaining a certain degree of moisture. The soft tissue under the skin was still tender and elastic, and the joints were movable to a certain extent. The eyelashes and the hair in the nostrils still remained, the eardrum membrane of the left ear was intact, and the lines on the tips of fingers and toes were clear.
An analysis of the anatomy shows that the visceral organs were well preserved. The collagenous fibres were the best preserved, even the lungs vagus (nerve), which is as thin as hair, was distinctly identified. The corpse possessed Type A blood, and blood clots were found in the blood veins. According to pathological inspection, Xin Zhui had suffered from various diseases including a coronary heart attack, general atherosclerosis, and cholelithiasis. Ova of schistosome, trichuriasis and enterobiasis were found in her rectum and liver. In her esophagus, stomach and intestines, 138 1/2 muskmelon seeds were found, revealing that she might have died shortly after eating a melon. Accordingly, her sudden death was most probably caused by a coronary heart attack, which was in turn triggered by an acute episode of cholelithiasis. She died at the age of around fifty.
That this female corpse was preserved thus for over 2000 years is a marvel in the history of antiseptics. The excellent state of preservation could be attributed to the airtight sealing and the deep burial, which created a low-temperature, anoxic and germ-free environment. In addition, the 80 litres of fluid inside the innermost coffin might have served to inhibit the action of proteolytic enzymes.
Original picture taken February 1994 on slide. Digital captured from paper print.
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BACKGROUND OF THIS MUMMY
This is the mummy of Mr. Wimitok Mabel. He was the head of the warriors and head of the tribes in Kurulu, Wasi and Wandaku Area. All Communities of these area obeyed him and followed him with commitment, specifically about warrior, culture ceremony such as wedding ceremony, pig ceremony, dance and the other daily activities such as garden work and house building and so on. Mr. Wimitok Mabel had 9 wives and each wife had 2 children, so in total 18 children. Before he died, he made an agreement that he wanted to be preserved not to be burned or buried. Therefore after he died all families followed his agreement.
THE METHOD OF THE PRESERVATION
Not all people can do the preservation. For the preservation you need four people - two boys and two ladies. The two boys do the preperation and the two ladies cook for them and serve the food. As food only sweet potatoes and sugarcane is allowed - no water, coffee or tea. To preserve a dead body it is hung over a fire for three month.
During this activity no other people are allowed inside the house - only the four. After three month they bring the mummy to the big Mans House. This mummy is about 360 years old.
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A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
LIBYA
The mummified remains of an infant were discovered during an expedition by archaeologist Fabrizio Mori to Libya during the winter of 1958–1959 in the natural cave structure of Uan Muhuggiag. After curious deposits and cave paintings were discovered on the surfaces of the cave, expedition leaders decided to excavate. Uncovered alongside fragmented animal bone tools was the mummified body of an infant, wrapped in animal skin and wearing a necklace made of ostrich egg shell beads. Professor Tongiorgi of the University of Pisa radiocarbon-dated the infant to between 5,000–8,000 years old. A long incision located on the right abdominal wall, and the absence of internal organs, indicated that the body had been eviscerated post-mortem, possibly in an effort to preserve the remains. A bundle of herbs found within the body cavity also supported this conclusion. Further research revealed that the child had been around 30 months old at the time of death, though gender could not be determined due to poor preservation of the sex organs.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CANARY ISLANDS
The mummies of the Canary Islands belong to the indigenous Guanche people and date to the time before 14th Century Spanish explorers settled in the area. All deceased people within the Guanche culture were mummified during this time, though the level of care taken with embalming and burial varied depending on individual social status. Embalming was carried out by specialized groups, organized according to gender, who were considered unclean by the rest of the community. The techniques for embalming were similar to those of the ancient Egyptians; involving evisceration, preservation, and stuffing of the evacuated bodily cavities, then wrapping of the body in animal skins. Despite the successful techniques utilized by the Guanche, very few mummies remain due to looting and desecration.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
Original picture taken February 1994 on slide. Digital captured from paper print.
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BACKGROUND OF THIS MUMMY
This is the mummy of Mr. Wimitok Mabel. He was the head of the warriors and head of the tribes in Kurulu, Wasi and Wandaku Area. All Communities of these area obeyed him and followed him with commitment, specifically about warrior, culture ceremony such as wedding ceremony, pig ceremony, dance and the other daily activities such as garden work and house building and so on. Mr. Wimitok Mabel had 9 wives and each wife had 2 children, so in total 18 children. Before he died, he made an agreement that he wanted to be preserved not to be burned or buried. Therefore after he died all families followed his agreement.
THE METHOD OF THE PRESERVATION
Not all people can do the preservation. For the preservation you need four people - two boys and two ladies. The two boys do the preperation and the two ladies cook for them and serve the food. As food only sweet potatoes and sugarcane is allowed - no water, coffee or tea. To preserve a dead body it is hung over a fire for three month.
During this activity no other people are allowed inside the house - only the four. After three month they bring the mummy to the big Mans House. This mummy is about 360 years old.
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A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
Original picture taken February 1994 on slide. Digitally captured from paper print.
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BACKGROUND OF THIS MUMMY
This is the mummy of Mr. Wimitok Mabel. He was the head of the warriors and head of the tribes in Kurulu, Wasi and Wandaku Area. All Communities of these area obeyed him and followed him with commitment, specifically about warrior, culture ceremony such as wedding ceremony, pig ceremony, dance and the other daily activities such as garden work and house building and so on. Mr. Wimitok Mabel had 9 wives and each wife had 2 children, so in total 18 children. Before he died, he made an agreement that he wanted to be preserved not to be burned or buried. Therefore after he died all families followed his agreement.
THE METHOD OF THE PRESERVATION
Not all people can do the preservation. For the preservation you need four people - two boys and two ladies. The two boys do the preperation and the two ladies cook for them and serve the food. As food only sweet potatoes and sugarcane is allowed - no water, coffee or tea. To preserve a dead body it is hung over a fire for three month.
During this activity no other people are allowed inside the house - only the four. After three month they bring the mummy to the big Mans House. This mummy is about 360 years old. (in 1994)
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A mummy is a deceased human or an animal whose skin and organs have been preserved by either intentional or accidental exposure to chemicals, extreme cold, very low humidity, or lack of air, so that the recovered body does not decay further if kept in cool and dry conditions. Some authorities restrict the use of the term to bodies deliberately embalmed with chemicals, but the use of the word to cover accidentally desiccated bodies goes back to at least 1615 AD (See the section Etymology and meaning).
Mummies of humans and other animals have been found on every continent, both as a result of natural preservation through unusual conditions, and as cultural artifacts. Over one million animal mummies have been found in Egypt, many of which are cats.
In addition to the well-known mummies of ancient Egypt, deliberate mummification was a feature of several ancient cultures in areas of America and Asia with very dry climates. The Spirit Cave mummies of Fallon, Nevada in North America were accurately dated at more than 9,400 years old. Before this discovery, the oldest known deliberate mummy is a child, one of the Chinchorro mummies found in the Camarones Valley, Chile, which dates around 5050 BCE. The oldest known naturally mummified human corpse is a severed head dated as 6,000 years old, found in 1936 CE at the site named Inca Cueva No. 4 in South America.
ETYMOLOGY AND MEANING
The English word mummy is derived from medieval Latin mumia, a borrowing of the medieval Arabic word mūmiya (مومياء) and from a Persian word mūm (wax), which meant an embalmed corpse, and as well as the bituminous embalming substance, and also meant "bitumen". The Medieval English term "mummy" was defined as "medical preparation of the substance of mummies", rather than the entire corpse, with Richard Hakluyt in 1599 CE complaining that "these dead bodies are the Mummy which the Phisistians and Apothecaries doe against our willes make us to swallow".
THESE SUBSTANCES WERE DEFINED AS MUMMIES
The OED defines a mummy as "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial", citing sources from 1615 CE onward. However, Chamber's Cyclopædia and the Victorian zoologist Francis Trevelyan Buckland define a mummy as follows: "A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcase of an animal imbedded in prehistoric snow".
Wasps of the genus Aleiodes are known as "mummy wasps" because they wrap their caterpillar prey as "mummies".
HISTORY OF MUMMY STUDIES
While interest in the study of mummies dates as far back as Ptolemaic Greece, most structured scientific study began at the beginning of the 20th century. Prior to this, many rediscovered mummies were sold as curiosities or for use in pseudoscientific novelties such as mummia. The first modern scientific examinations of mummies began in 1901, conducted by professors at the English-language Government School of Medicine in Cairo, Egypt. The first X-ray of a mummy came in 1903, when professors Grafton Elliot Smith and Howard Carter used the only X-ray machine in Cairo at the time to examine the mummified body of Thutmose IV. British chemist Alfred Lucas applied chemical analyses to Egyptian mummies during this same period, which returned many results about the types of substances used in embalming. Lucas also made significant contributions to the analysis of Tutankhamun in 1922.
Pathological study of mummies saw varying levels of popularity throughout the 20th century. In 1992, the First World Congress on Mummy Studies was held in Puerto de la Cruz on Tenerife in the Canary Islands. More than 300 scientists attended the Congress to share nearly 100 years of collected data on mummies. The information presented at the meeting triggered a new surge of interest in the subject, with one of the major results being integration of biomedical and bioarchaeological information on mummies with existing databases. This was not possible prior to the Congress due to the unique and highly specialized techniques required to gather such data.
In more recent years, CT scanning has become an invaluable tool in the study of mummification by allowing researchers to digitally "unwrap" mummies without risking damage to the body. The level of detail in such scans is so intricate that small linens used in tiny areas such as the nostrils can be digitally reconstructed in 3-D. Such modelling has been utilized to perform digital autopsies on mummies to determine cause of death and lifestyle, such as in the case of Tutankhamun.
TYPES
Mummies are typically divided into one of two distinct categories: anthropogenic or spontaneous. Anthropogenic mummies were deliberately created by the living for any number of reasons, the most common being for religious purposes. Spontaneous mummies, such as Ötzi, were created unintentionally due to natural conditions such as extremely dry heat or cold, or anaerobic conditions such as those found in bogs. While most individual mummies exclusively belong to one category or the other, there are examples of both types being connected to a single culture, such as those from the ancient Egyptian culture.
EGYPTIAN MUMMIES
The earliest ancient Egyptian mummies were created naturally due to the environment in which they were buried. In the era prior to 3500 BCE, Egyptians buried the dead in pit graves, without regard to social status. Pit graves were often shallow. This characteristic allowed for the hot, dry sand of the desert to dehydrate the bodies, leading to natural mummification.
The natural preservation of the dead had a profound effect on ancient Egyptian religion. Deliberate mummification became an integral part of the rituals for the dead beginning as early as the 2nd dynasty (about 3400 BCE). New research of an 11-year study by University of York, Macquarie University and University of Oxford suggests mummification occurred 1,500 years earlier than first thought. Egyptians saw the preservation of the body after death as an important step to living well in the afterlife. As Egypt gained more prosperity, burial practices became a status symbol for the wealthy as well. This cultural hierarchy lead to the creation of elaborate tombs, and more sophisticated methods of embalming.
By the 4th dynasty (about 2600 BCE) Egyptian embalmers began to achieve "true mummification" through a process of evisceration, followed by preserving the body in various minerals and oils. Much of this early experimentation with mummification in Egypt is unknown.
The few documents that directly describe the mummification process date to the Greco-Roman period. The majority of the papyri that have survived only describe the ceremonial rituals involved in embalming, not the actual surgical processes involved. A text known as The Ritual of Embalming does describe some of the practical logistics of embalming, however, there are only two known copies and each is incomplete. With regards to mummification shown in images, there are apparently also very few. The tomb of Tjay designated TT23, is one of only two known which show the wrapping of a mummy (Riggs 2014).
Another text that describes the processes being used in latter periods is Herodotus' Histories. Written in Book 2 of the Histories is one of the most detailed descriptions of the Egyptian mummification process, including the mention of using natron in order to dehydrate corpses for preservation. However, these descriptions are short and fairly vague, leaving scholars to infer the majority of the techniques that were used by studying mummies that have been unearthed.
By utilizing current advancements in technology, scientists have been able to uncover a plethora of new information about the techniques used in mummification. A series of CT scans performed on a 2,400-year-old mummy in 2008 revealed a tool that was left inside the cranial cavity of the skull. The tool was a rod, made of an organic material, that was used to break apart the brain to allow it to drain out of the nose. This discovery helped to dispel the claim within Herodotus' works that the rod had been a hook made of iron. Earlier experimentation in 1994 by researchers Bob Brier and Ronald Wade supported these findings. While attempting to replicate Egyptian mummification, Brier and Wade discovered that removal of the brain was much easier when the brain was liquefied and allowed to drain with the help of gravity, as opposed to trying to pull the organ out piece-by-piece with a hook.
Through various methods of study over many decades, modern Egyptologists now have an accurate understanding of how mummification was achieved in ancient Egypt. The first and most important step was to halt the process of decomposition, by removing the internal organs and washing out the body with a mix of spices and palm wine. The only organ left behind was the heart, as tradition held the heart was the seat of thought and feeling and would therefore still be needed in the afterlife. After cleansing, the body was then dried out with natron inside the empty body cavity as well as outside on the skin. The internal organs were also dried and either sealed in individual jars, or wrapped to be replaced within the body. This process typically took forty days.
After dehydration, the mummy was wrapped in many layers of linen cloth. Within the layers, Egyptian priests placed small amulets to guard the decedent from evil. Once the mummy was completely wrapped, it was coated in a resin in order to keep the threat of moist air away. Resin was also applied to the coffin in order to seal it. The mummy was then sealed within its tomb, alongside the worldly goods that were believed to help aid it in the afterlife.
Aspergillus niger has been found in the mummies of ancient Egyptian tombs and can be inhaled when they are disturbed.
MUMMIFICATION AND RANK
Mummification is one of the defining customs in ancient Egyptian society for people today. The practice of preserving the human body is believed to be a quintessential feature of Egyptian life. Yet even mummification has a history of development and was accessible to different ranks of society in different ways during different periods. There were at least three different processes of mummification according to Herodotus. They range from "the most perfect" to the method employed by the "poorer classes".
"MOST PERFECT" METHOD
The most expensive process was to preserve the body by dehydration and protect against pests, such as insects. Almost all the actions Herodotus described serve one of these two functions.
First, the brain was removed by passing an iron hook through the nose into the cranium and retracting it by the same pathway; the gray matter was discarded. Modern mummy excavations have shown that instead of an iron hook inserted through the nose as Herodotus claims, a rod was used to liquefy the brain via the cranium, which then drained out the nose by gravity. The embalmers then rinsed the skull with certain drugs that mostly cleared any residue of brain tissue and also had the effect of killing bacteria. Next, the embalmers made an incision along the flank with a sharp blade fashioned from an Ethiopian stone and removed the contents of the abdomen. Herodotus does not discuss the separate preservation of these organs and their placement either in special jars or back in the cavity, a process that was part of the most expensive embalming, according to archaeological evidence.
The abdominal cavity was then rinsed with palm wine and an infusion of crushed, fragrant herbs and spices; the cavity was then filled with spices including myrrh, cassia, and, Herodotus notes, "every other sort of spice except frankincense," also to preserve the person.
The body was further dehydrated by placing it in natron, a naturally occurring salt, for seventy days. Herodotus insists that the body did not stay in the natron longer than seventy days. Any shorter time and the body is not completely dehydrated; any longer, and the body is too stiff to move into position for wrapping. The embalmers then wash the body again and wrapped it with linen bandages. The bandages were covered with a gum that modern research has shown is both waterproofing agent and an antimicrobial agent.
At this point, the body was given back to the family. These "perfect" mummies were then placed in wooden cases that were human-shaped. Richer people placed these wooden cases in stone sarcophagi that provided further protection. The family placed the sarcophagus in the tomb upright against the wall, according to Herodotus.
AVOIDING EXPENSE
The second process that Herodotus describes was used by middle-class people or people who "wish to avoid expense". In this method, an oil derived from cedar trees was injected with a syringe into the abdomen. A rectal plug prevented the oil from escaping. This oil probably had the dual purpose of liquefying the internal organs, but also of disinfecting the abdominal cavity. (By liquefying the organs, the family avoided the expense of canopic jars and separate preservation). The body was then placed in natron for seventy days. At the end of this time, the body was removed and the cedar oil, now containing the liquefied organs, was drained through the rectum. With the body dehydrated, it could be returned to the family. Herodotus does not describe the process of burial of such mummies, but they were perhaps placed in a shaft tomb. Poorer people used coffins fashioned from terracotta.
INEXPENSIVE METHOD
The third and least-expensive method the embalmers offered was to clear the intestines with an unnamed liquid, injected as an enema. The body was then placed in natron for seventy days and returned to the family. Herodotus gives no further details.
CHRISTIAN MUMMIES
In Christian tradition some bodies of Saints are naturally conserved, and venerated.
MUMMIFICATION IN OTHER CULTURES
AFRICA
In addition to the mummies of Egypt, there have been instances of mummies being discovered in other areas of the African continent. The bodies show a mix of anthropogenic and spontaneous mummification, with some being thousands of years old.
SOUTH AFRICA
The first mummy to be discovered in South Africa was found in the Baviaanskloof Wilderness Area by Dr. Johan Binneman in 1999. Nicknamed Moses, the mummy was estimated to be around 2,000 years old. After being linked to the indigenous Khoi culture of the region, the National Council of Khoi Chiefs of South Africa began to make legal demands that the mummy be returned shortly after the body was moved to the Albany Museum in Grahamstown.
ASIA
The mummies of Asia are usually considered to be accidental. The decedents were buried in just the right place where the environment could act as an agent for preservation. This is particularly common in the desert areas of the Tarim Basin and Iran. Mummies have been discovered in more humid Asian climates, however these are subject to rapid decay after being removed from the grave.
CHINA
Mummies from various dynasties throughout China's history have been discovered in several locations across the country. They are almost exclusively considered to be unintentional mummifications. Many areas in which mummies have been uncovered are difficult for preservation, due to their warm, moist climates. This makes the recovery of mummies a challenge, as exposure to the outside world can cause the bodies to decay in a matter of hours.
An example of a Chinese mummy that was preserved despite being buried in an environment not conducive to mummification is Xin Zhui. Also known as Lady Dai, she was discovered in the early 1970s at the Mawangdui archaeological site in Changsha. She was the wife of the marquis of Dai during the Han dynasty, who was also buried with her alongside another young man often considered to be a very close relative. However, Xin Zhui's body was the only one of the three to be mummified. Her corpse was so well-preserved that surgeons from the Hunan Provincial Medical Institute were able to perform an autopsy. The exact reason why her body was so completely preserved has yet to be determined.
Some of the more infamous mummies to be discovered in China are those termed Tarim mummies because of their discovery in the Tarim Basin. The dry desert climate of the basin proved to be an excellent agent for desiccation. For this reason, over 200 Tarim mummies, which are over 4,000 years old, were excavated from a cemetery in the present-day Xinjiang region. The mummies were found buried in upside-down boats with hundreds of 13-foot long wooden poles in the place of tombstones. DNA sequence data shows that the mummies had Haplogroup R1a (Y-DNA) characteristic of western Eurasia in the area of East-Central Europe, Central Asia and Indus Valley. This has created a stir in the Turkic-speaking Uighur population of the region, who claim the area has always belonged to their culture, while it was not until the 10th century when the Uighurs are said by scholars to have moved to the region from Central Asia. American Sinologist Victor H. Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with "east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago", while Mair also notes that it was not until 842 that the Uighur peoples settled in the area. Other mummified remains have been recovered from around the Tarim Basin at sites including Qäwrighul, Yanghai, Shengjindian, Shanpula, Zaghunluq, and Qizilchoqa.
IRAN
As of 2012, at least eight mummified human remains have been recovered from the Douzlakh Salt Mine at Chehr Abad in northwestern Iran. Due to their salt preservation, these bodies are collectively known as Saltmen. Carbon-14 testing conducted in 2008 dated three of the bodies to around 400 BCE. Later isotopic research on the other mummies returned similar dates, however, many of these individuals were found to be from a region that is not closely associated with the mine. It was during this time that researchers determined the mine suffered a major collapse, which likely caused the death of the miners. Since there is significant archaeological data that indicates the area was not actively inhabited during this time period, current consensus holds that the accident occurred during a brief period of temporary mining activity
SIBERIA
In 1993, a team of Russian archaeologists led by Dr. Natalia Polosmak discovered the Siberian Ice Maiden, a Scytho-Siberian woman, on the Ukok Plateau in the Altai Mountains near the Mongolian border. The mummy was naturally frozen due to the severe climatic conditions of the Siberian steppe. Also known as Princess Ukok, the mummy was dressed in finely detailed clothing and wore an elaborate headdress and jewelry. Alongside her body were buried six decorated horses and a symbolic meal for her last journey. Her left arm and hand were tattooed with animal style figures, including a highly stylized deer.
The Ice Maiden has been a source of some recent controversy. The mummy's skin has suffered some slight decay, and the tattoos have faded since the excavation. Some residents of the Altai Republic, formed after the breakup of the Soviet Union, have requested the return of the Ice Maiden, who is currently stored in Novosibirsk in Siberia.
Another Siberian mummy, a man, was discovered much earlier in 1929. His skin was also marked with tattoos of two monsters resembling griffins, which decorated his chest, and three partially obliterated images which seem to represent two deer and a mountain goat on his left arm.
PHILIPPINES
Philippine mummies are called Kabayan Mummies.They are common in Igorot culture and their heritage.The mummies are found in some areas named Kabayan, Sagada and among others. The mummies are dated between the 14th and 19th centuries.
EUROPE
The European continent is home to a diverse spectrum of spontaneous and anthropogenic mummies. Some of the best-preserved mummies have come from bogs located across the region. The Capuchin monks that inhabited the area left behind hundreds of intentionally-preserved bodies that have provided insight into the customs and cultures of people from various eras. One of the oldest, and most infamous, mummies (nicknamed Ötzi) was discovered on this continent. New mummies continue to be uncovered in Europe well into the 21st Century.
BOG BODIES
The United Kingdom, the Republic of Ireland, Germany, the Netherlands, Sweden, and Denmark have produced a number of bog bodies, mummies of people deposited in sphagnum bogs, apparently as a result of murder or ritual sacrifices. In such cases, the acidity of the water, low temperature and lack of oxygen combined to tan the body's skin and soft tissues. The skeleton typically disintegrates over time. Such mummies are remarkably well preserved on emerging from the bog, with skin and internal organs intact; it is even possible to determine the decedent's last meal by examining stomach contents. A famous case is that of the Haraldskær Woman, who was discovered by labourers in a bog in Jutland in 1835. She was erroneously identified as an early medieval Danish queen, and for that reason was placed in a royal sarcophagus at the Saint Nicolai Church, Vejle, where she currently remains. Another famous bog body, also from Denmark, known as the Tollund Man was discovered in 1950. The corpse was noted for its excellent preservation of the face and feet, which appeared as if the man had recently died. To this day, only the head of Tollund Man remains, due to the decomposition of the rest of his body, which was not preserved along with the head.
CZECH REPUBLIC
The majority of mummies recovered in the Czech Republic come from underground crypts. While there is some evidence of deliberate mummification, most sources state that desiccation occurred naturally due to unique conditions within the crypts.
The Capuchin Crypt in Brno contains three hundred years of mummified remains directly below the main altar. Beginning in the 18th Century when the crypt was opened, and continuing until the practice was discontinued in 1787, the Capuchin monks of the monastery would lay the deceased on a pillow of bricks on the ground. The unique air quality and topsoil within the crypt naturally preserved the bodies over time.
Approximately fifty mummies were discovered in an abandoned crypt beneath the Church of St. Procopius of Sázava in Vamberk in the mid-1980s. Workers digging a trench accidentally broke into the crypt, which began to fill with waste water. The mummies quickly began to deteriorate, though thirty-four were able to be rescued and stored temporarily at the District Museum of the Orlické Mountains until they could be returned to the monastery in 2000. The mummies range in age and social status at time of death, with at least two children and one priest. The majority of the Vamberk mummies date from the 18th century.
The Klatovy catacombs currently house an exhibition of Jesuit mummies, alongside some aristocrats, that were originally interred between 1674–1783. In the early 1930s, the mummies were accidentally damaged during repairs, resulting in the loss of 140 bodies. The newly updated airing system preserves the thirty-eight bodies that are currently on display.
DENMARK
Apart from several bog bodies, Denmark has also yielded several other mummies, such as the three Borum Eshøj mummies, the Skrydstrup Woman and the Egtved Girl, who were all found inside burial mounds, or tumulus.
In 1875, the Borum Eshøj grave mound was uncovered, which had been built around three coffins, which belonged to a middle aged man and woman as well as a man in his early twenties. Through examination, the woman was discovered to be around 50–60 years old. She was found with several artifacts made of bronze, consisting of buttons, a belt plate, and rings, showing she was of higher class. All of the hair had been removed from the skull later when farmers had dug through the casket. Her original hairstyle is unknown. The two men wore kilts, and the younger man wore a sheath of which contained a bronze dagger. All three mummies were dated to 1351–1345 BCE.
The Skrydstrup Woman was unearthed from a tumulus in Southern Jutland, in 1935. Carbon-14 dating showed that she had died around 1300 BCE; examination also revealed that she was around 18–19 years old at the time of death, and that she had been buried in the summertime. Her hair had been drawn up in an elaborate hairstyle, which was then covered by a horse hair hairnet made by sprang technique. She was wearing a blouse and a necklace as well as two golden earrings, showing she was of higher class.
The Egtved Girl, dated to 1370 BCE, was found also inside a sealed coffin inside of a tumulus, in 1921. She was wearing a bodice and a skirt, including a belt and bronze bracelets. Also found with the girl were the cremated remains of a child at her feet, and by her head a box containing some bronze pins, a hairnet, and an awl.
HUNGARY
In 1994, 265 mummified bodies were found in the crypt of a Dominican church in Vác, Hungary from the 1729–1838 period. The discovery proved to be scientifically important, and by 2006 an exhibition was established in the Museum of Natural History in Budapest. Unique to the Hungarian mummies are their elaborately decorated coffins, with no two being exactly alike.
ITALY
The varied geography and climatology of Italy has led to many cases of spontaneous mummification. Italian mummies display the same diversity, with a conglomeration of natural and intentional mummification spread across many centuries and cultures.
The oldest natural mummy in Europe was discovered in 1991 in the Ötztal Alps on the Austrian-Italian border. Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives.
The Capuchin Catacombs of Palermo were built in to the 16th century by the monks of Palermo’s Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries. Burials continued until the 1920s, with one of the most famous final burials being that of Rosalia Lombardo. In all, the catacombs host nearly 8000 mummies.
The most recent discovery of mummies in Italy came in 2010, when sixty mummified human remains were found in the crypt of the Conversion of St Paul church in Roccapelago di Pievepelago, Italy. Built in the 15th Century as a cannon hold and later converted in the 16th Century, the crypt had been sealed once it had reached capacity, leaving the bodies to be protected and preserved. The crypt was reopened during restoration work on the church, revealing the diverse array of mummies inside. The bodies were quickly moved to a museum for further study.
NORTH AMERICA
The mummies of North America are often steeped in controversy, as many of these bodies have been linked to still-existing native cultures. While the mummies provide a wealth of historically-significant data, native cultures and tradition often demands the remains be returned to their original resting places. This has led to many legal actions by Native American councils, leading to most museums keeping mummified remains out of the public eye.
CANADA
Kwäday Dän Ts'ìnchi ("Long ago person found" in the Southern Tutchone language of the Champagne and Aishihik First Nations), was found in August 1999 by three First Nations hunters at the edge of a glacier in Tatshenshini-Alsek Provincial Park, British Columbia, Canada. According to the Kwäday Dän Ts'ìnchi Project, the remains are the oldest well preserved mummy discovered in North America. (It should be noted that the Spirit Cave mummy although not well preserved, is much older.) Initial radiocarbon tests date the mummy to around 550 years-old.
GREENLAND
In 1972, eight remarkably preserved mummies were discovered at an abandoned Inuit settlement called Qilakitsoq, in Greenland. The "Greenland Mummies" consisted of a six-month-old baby, a four-year-old boy, and six women of various ages, who died around 500 years ago. Their bodies were naturally mummified by the sub-zero temperatures and dry winds in the cave in which they were found.
MEXICO
Intentional mummification in pre-Columbian Mexico was practiced by the Aztec culture. These bodies are collectively known as Aztec mummies. Genuine Aztec mummies were "bundled" in a woven wrap and often had their faces covered by a ceremonial mask. Public knowledge of Aztec mummies increased due to traveling exhibits and museums in the 19th and 20th centuries, though these bodies were typically naturally desiccated remains and not actually the mummies associated with Aztec culture. (See: Aztec mummy)
Natural mummification has been known to occur in several places in Mexico, though the most famous are the mummies of Guanajuato. A collection of these mummies, most of which date to the late 19th century, have been on display at El Museo de las Momias in the city of Guanajuato since 1970. The museum claims to have the smallest mummy in the world on display (a mummified fetus). It was thought that minerals in the soil had the preserving effect, however it may rather be due to the warm, arid climate. Mexican mummies are also on display in the small town of Encarnación de Díaz, Jalisco.
UNITED STATES
Spirit Cave Man was discovered in 1940 during salvage work prior to guano mining activity that was scheduled to begin in the area. The mummy is a middle-aged male, found completely dressed and lying on a blanket made of animal skin. Radiocarbon tests in the 1990s dated the mummy to being nearly 9,000 years old. The remains are currently held at the Nevada State Museum. There has been some controversy within the local Native American community, who began petitioning to have the remains returned and reburied in 1995.
AUSTRALIA
The aboriginal mummification traditions found in Australia are thought be related to those found in the Torres Strait islands, the inhabitants of which achieved a high level of sophisticated mummification techniques (See:Torres Strait). Australian mummies lack some of the technical ability of the Torres Strait mummies, however much of the ritual aspects of the mummification process are similar. Full-body mummification was achieved by these cultures, but not the level of artistic preservation as found on smaller islands. The reason for this seems to be for easier transport of bodies by more nomadic tribes.
NEW ZEALAND
Some Māori tribes from New Zealand would keep mummified heads as trophies from tribal warfare. They are also known as Mokomokai. In the 19th Century, many of the trophies were acquired by Europeans who found the tattooed skin to be a phenomenal curiosity. Westerners began to offer valuable commodities in exchange for the uniquely tattooed mummified heads. The heads were later put on display in museums, 16 of which being housed across France alone. In 2010, the Rouen City Hall of France returned one of the heads to New Zealand, despite earlier protests by the Culture Ministry of France.
There is also evidence that some Maori tribes may have practiced full-body mummification, though the practice is not thought to have been widespread. The discussion of Maori mummification has been historically controversial, with some experts in past decades claiming that such mummies have never existed. Contemporary science does now acknowledge the existence of full-body mummification in the culture. There is still controversy, however, as to the nature of the mummification process. Some bodies appear to be spontaneously created by the natural environment, while others exhibit signs of deliberate practices. General modern consensus tends to agree that there could be a mixture of both types of mummification, similar to that of the ancient Egyptian mummies.
SOUTH AMERICA
The South American continent contains some of the oldest mummies in the world, both deliberate and accidental. The bodies were preserved by the best agent for mummification: the environment. Rather than developing elaborate processes such as later-dynasty ancient Egyptians, the early South Americans often left their dead in naturally dry or frozen areas, though some did perform surgical preparation when mummification was intentional. Some of the reasons for intentional mummification in South America include memorialization, immortalization, and religious offerings.
INCA MUMMIES
Several naturally-preserved, unintentional mummies dating from the Incan period have been found in the colder regions of Argentina, Chile, and Peru. These are collectively known as "ice mummies". The first Incan ice mummy was discovered in 1954 atop El Plomo Peak in Chile, after an eruption of the nearby volcano Sabancaya melted away ice that covered the body. The Mummy of El Plomo was a male child who was presumed to be wealthy due to his well-fed bodily characteristics. He was considered to be the most well-preserved ice mummy in the world until the discovery of Mummy Juanita in 1995.
Mummy Juanita was discovered near the summit of Ampato in the Peruvian section of the Andes mountains by archaeologist Johan Reinhard. Her body had been so thoroughly frozen that it had not been desiccated; much of her skin, muscle tissue, and internal organs retained their original structure. She is believed to be a ritual sacrifice, due to the close proximity of her body to the Incan capital of Cusco, as well as the fact she was wearing highly intricate clothing to indicate her special social status. Several Incan ceremonial artifacts and temporary shelters uncovered in the surrounding area seem to support this theory.
More evidence that the Inca left sacrificial victims to die in the elements, and later be unintentionally preserved, came in 1999 with the discovery of the Llullaillaco mummies on the border of Argentina and Peru. The three mummies are children, two girls and one boy, who are thought to be sacrifices associated with the ancient ritual of qhapaq hucha. Recent biochemical analysis of the mummies has revealed that the victims had consumed increasing quantities of alcohol and coca, possibly in the form of chicha, in the months leading up to sacrifice. The dominant theory for the drugging reasons that, alongside ritual uses, the substances probably made the children more docile. Chewed coca leaves found inside the eldest child's mouth upon her discovery in 1999 supports this theory.
SELF-MUMMIFICATION
Monks whose bodies remain incorrupt without any traces of deliberate mummification are venerated by some Buddhists who believe they successfully were able to mortify their flesh to death. Self-mummification was practiced until the late 1800s in Japan and has been outlawed since the early 1900s.
Many Mahayana Buddhist monks were reported to know their time of death and left their last testaments and their students accordingly buried them sitting in lotus position, put into a vessel with drying agents (such as wood, paper, or lime) and surrounded by bricks, to be exhumed later, usually after three years. The preserved bodies would then be decorated with paint and adorned with gold.
Bodies purported to be those of self-mummified monks are exhibited in several Japanese shrines, and it has been claimed that the monks, prior to their death, stuck to a sparse diet made up of salt, nuts, seeds, roots, pine bark, and urushi tea.
PLASTINATION
Plastination is a technique used in anatomy to conserve bodies or body parts. The water and fat are replaced by certain plastics, yielding specimens that can be touched, do not smell or decay, and even retain most microscopic properties of the original sample.
The technique was invented by Gunther von Hagens when working at the anatomical institute of the Heidelberg University in 1978. Von Hagens has patented the technique in several countries and is heavily involved in its promotion, especially as the creator and director of the Body Worlds traveling exhibitions, exhibiting plastinated human bodies internationally. He also founded and directs the Institute for Plastination in Heidelberg.
More than 40 institutions worldwide have facilities for plastination, mainly for medical research and study, and most affiliated to the International Society for Plastination.
Treatment of ancient mummies in modern times
In the Middle Ages, based on a mistranslation from the Arabic term for bitumen, it was thought that mummies possessed healing properties. As a result, it became common practice to grind Egyptian mummies into a powder to be sold and used as medicine. When actual mummies became unavailable, the sun-desiccated corpses of criminals, slaves and suicidal people were substituted by mendacious merchants. The practice developed into a wide-scale business that flourished until the late 16th century. Two centuries ago, mummies were still believed to have medicinal properties to stop bleeding, and were sold as pharmaceuticals in powdered form as in mellified man. Artists also made use of Egyptian mummies; a brownish pigment known as mummy brown, based on mummia (sometimes called alternatively caput mortuum, Latin for death's head), which was originally obtained by grounding human and animal Egyptian mummies. It was most popular in the 17th century, but was discontinued in the early 19th century when its composition became generally known to artists who replaced the said pigment by a totally different blend -but keeping the original name, mummia or mummy brown-yielding a similar tint and based on ground minerals (oxides and fired earths) and or blends of powdered gums and oleoresins (such as myrrh and frankincense) as well as ground bitumen. These blends appeared on the market as forgeries of powdered mummy pigment but were ultimately considered as acceptable replacements, once antique mummies were no longer permitted to be destroyed. Many thousands of mummified cats were also sent from Egypt to England to be processed for use in fertilizer.
During the 19th century, following the discovery of the first tombs and artifacts in Egypt, Egyptology was a huge fad in Europe, especially in Victorian England. European aristocrats would occasionally entertain themselves by purchasing mummies, having them unwrapped, and holding observation sessions. These sessions destroyed hundreds of mummies, because the exposure to the air caused them to disintegrate.
WIKIPEDIA
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Luông đối zdiện vs những gì mình thấy - Luông dang tay đón chào 1 nìm zhui từ phía mình :]
_Sẽ cố gắng tự mình làm ra nìm zhui :-p
_Sẽ cố gắng làm 1 ngừi hoàn toàn kház [ Hem nc , hem wt , hem lo lắng , hem cần aiz , hem chờ mong , hem cừi w cũng hem khoz ] đó là 1 cách tốt nhắc đễ t có thễ thay đỗu :]
_Mà thay đỗu thay đỗu vs cái gì nhỡ ?
_Đó chính là câu tl khó nhấc đốu vz tôi :]
+Sẽ hem onl nữa - chĩ onl fl* thôu - Có chuyện gì thì call hoặc cmt nhoé ^^
+Sẽ cố gắng làm gì đó đễ ngta thấy tôi hem như ngta nghĩ :]
+Có fãi mình tự làm ra thì mình trúc qạ vào thân hem?
+Mình có nên thay đỗi hem?
*Enanl' Cu lì àz :-x - Người màz đã yêu e suốt 2 năm đó :">
*Tại e .. tại em hem giữ đc hp of chúng ta đúng hem?
*Em bh rắc nhớ a :]
*Sẽ cố gắng chờ a chờ nữa a hơr :-p - Hem bíc a có còn yêu e nữa hem hơr ):
Hạnh phúc nơi đâu sao lại trôi đi quá mau.
Ước muốn bên nhau chỉ là đơn sơ thế thôi.
Nhiều lúc em mơ chân trời yêu thương có đôi.
Em mong chờ hoài,em đi tìm hoài.
Chỉ thấy dối gian để rồi gieo bao trái ngang.
Hãy nói cho em con đường mà em phải đi,để thấy yên vui sẽ về bên em ngủ yên.
Cho em được cười,cho em ấm áp.
Yêu là yêu và yêu là yêu biết đâu mai sau là nước mắt thương đau.
Yêu là yêu và yêu là yêu,là bao đêm trong em vỡ nát.
Con đường em phải đi là đâu,hãy mang cho em và hãy nói với em.
Xin tình yêu về đây ngủ yên,để xóa hết trong em muộn phiền.
Trong time bão trì =')) - Sẽ hem up pix nữa :) - Cmt đi cho coi Bouns ♥
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Tue 1/18 lunch
Chwee kway or zhui kueh (水粿 shuǐ guǒ), steamed rice cake topped with preserved radish; usually eaten for breakfast.
Soo good
Chinatown
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