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John of Nepomuk
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Last edited on 2 April 2019, at 13:10 (UTC).
“Saint
John of Nepomuk
Johannes von Nepomuk Hinterglasbild
Priest and Martyr
Bornc.1345
DiedMarch 20, 1393
BeatifiedMay 31, 1721
CanonizedMarch 19, 1729 by Benedict XIII
FeastMay 16
Attributeshalo of five stars, palm, priestly dress, cross, bridge, angel indicating silence by a finger over the lips, Biretta
PatronageBohemia, San Juan, Batangas, Malibay, Pasay City, Alfonso, Cavite, Moalboal, Cebu, Cabiao, Spanish Navy Marines
Saint John of Nepomuk (or John Nepomucene) (Czech: Jan Nepomucký; German: Johannes Nepomuk; Latin: Ioannes Nepomucenus[1]) (c. 1345 – March 20, 1393)[2] is the saint of Bohemia (Czech Republic) who was drowned in the Vltava river at the behest of Wenceslaus, King of the Romans and King of Bohemia. Later accounts state that he was the confessor of the queen of Bohemia and refused to divulge the secrets of the confessional. On the basis of this account, John of Nepomuk is considered the first martyr of the Seal of the Confessional, a patron against calumnies and, because of the manner of his death, a protector from floods and drowning.[2]
Jan z Pomuku came from the small market town of Pomuk (later renamed Nepomuk) in Bohemia, now in the Czech Republic, which belonged to the nearby Cistercian abbey.
Born in the 1340s, his father was a certain Velflín (Welflin, Wölflin) and his mother is unknown. His father's name is probably diminutive of the German name Wolfgang.[3]
Jan first studied at the University of Prague, then furthered his studies in canon law at the University of Padua from 1383 to 1387. In 1393 he was made the vicar-general of Saint Giles Cathedral by Jan of Jenštejn (1348–1400), who was the Archbishop of Prague from 1378 to 1396. In the same year, on March 20, he was tortured and thrown into the river Vltava from Charles Bridge in Prague by order of King Wenceslaus IV of Bohemia.
At issue was the appointment of a new abbot for the rich and powerful Benedictine Abbey of Kladruby; its abbot was a territorial magnate whose resources would be crucial to Wenceslaus in his struggles with nobles. Wenceslaus at the same time was backing the Avignon papacy, whereas the Archbishop of Prague followed its rival, the pope at Rome. Contrary to the wishes of Wenceslaus, John confirmed the archbishop's candidate for Abbot of Kladruby, and was drowned on the emperor's orders on March 20, 1393.
This account is based on four contemporary documents. The first is the accusation of the king, presented to Pope Boniface IX on April 23, 1393, by Archbishop John of Jenštejn, who immediately went to Rome together with the new abbot of Kladruby.[4]
A few years later Abbott Ladolf of Sagan listed John of Nepomuk in the catalog of Sagan abbots, completed in 1398,[5] as well as in the treatise "De longævo schismate", lib. VII, c. xix.[6]
A further document is the "Chronik des Deutschordens"/Chronik des Landes Preussen, a chronicle of the Teutonic Order compiled by John of Posilge, who died in 1405.[7]
In the above accusation, John of Jenštejn already calls John of Nepomuk a "saint martyr". The biography of the bishop (written by his chaplain) describes John of Nepomuk as "gloriosum Christi martyrem miraculisque coruscum" (in English: "a glorious martyr of Christ and sparkling with miracles").
Thus, the vicar put to death for defending the laws and the autonomy of the Catholic Church became revered as a saint directly after his death.
Later accounts
The prototypical statue of John of Nepomuk at Charles Bridge in Prague, at the site where the saint was thrown into Vltava. Made by Jan Brokoff upon a model by Matthias Rauchmiller in 1683, on the supposed 300th anniversary of the saint's death, which was until the mid-18th century presumed to had happened in 1383. It was the basis for a number of statues of the saint all across the Europe.
Much additional biographical information comes from Bohemian annalists who wrote 60 or more years after the events they recount. Although they may have taken advantage of sources not available today, their contribution is considered legendary by many historians, particularly by the Protestant ones.
In his chronicle Chronica regum Romanorum, completed in 1459, Thomas Ebendorfer (d. 1464) states that King Wenceslaus had drowned the confessor (the priest who heard the confession) of his wife, indicated as Magister Jan, because he had stated that only the one who rules properly deserves the name of king and had refused to betray the seal of Confession. This is the first source to mention this refusal as a motivation of the condemnation of John of Nepomuk.
In his Instructions for the King, completed in 1471, Paul Zidek provides further details.[8] King Wenceslaus was afraid that his wife had a lover. As she was used to confessing to Magister Jan, King Wenceslaus ordered him to reveal the name of the lover, but to no avail. Therefore, the king ordered John to be drowned. Note that in these chronicles neither the date of the events nor the name of the queen is mentioned.
In 1483 John of Krumlov, dean of St. Vitus cathedral, states that the Saint died in 1383 (one decade earlier than the recognized date, perhaps due to a transcription error).[9] As the first wife of Wenceslaus died in 1386, this change of date also causes uncertainty about the name of the queen.[10]
The mistake of John of Krumlov crept into the Annales Bohemorum[11] of Wenceslaus Hajek of Liboczan (Václav Hájek z Libočan), the "Bohemian Livy". He suggested that two Jan di Nepomuks may have existed and have both been killed by King Wenceslaus. The first one is the queen's confessor, who died in 1383; the other the vicar of the archbishop, who disagreed with the king on the election of the abbot of Kladruby and was drowned in 1393. As Hajek's annals enjoyed a wide success, they influenced all subsequent historians for two centuries, up to the Latin edition, critically annotated by the translator, which considerably reduced Hajek's credit as a reliable historian.
Further and less reliable details about John of Nepomuk come from the annalists of the 17th and 18th centuries. Boleslaus Balbinus, S.J., in his Vita b. Joannis Nepomuceni martyris[12] gives the most rich account.
Although the theory of Hajek of Liboczan has no credit today, some historians believe the vicar's refusal to betray the seal of the confessional might have been the secret reason why Wenceslaus took vengeance on John of Nepomuk as soon as a credible excuse provided the opportunity.
A controversial figure
Catholics see John of Nepomuk as a martyr to the cause of defending the Seal of the Confessional. Romantic nationalists regard him as a Czech martyr to imperial interference. Most historians present him as a victim of a late version of the inveterate investiture controversy between secular rulers and the Catholic hierarchy.
The connection of John of Nepomuk with the inviolability of the confessional is part of the transformation of an historical figure into a legend, which can be traced through successive stages. The archbishop, who hastened to Rome soon after the crime, in his charge against Wenceslaus, called the victim a martyr; in the vita written a few years later miracles are already recorded, by which the drowned man was discovered. About the middle of the 15th century the statement appears for the first time that the refusal to violate the seal of confession was the cause of John's death. Two decades later (1471), the dean of Prague, Paul Zidek, makes John the queen's confessor. The chronicler Wenceslaus Hajek speaks in 1541 (perhaps due to an incorrect reading of his sources) of two Johns of Nepomuk being drowned; the first as confessor, the second for his confirmation of the abbot.
The legend is especially indebted for its growth to the Jesuit historiographer Boleslaus Balbinus the "Bohemian Pliny", whose Vita beati Joannis Nepomuceni martyris was published in Prague, 1670. Although the Prague metropolitan chapter did not accept the biography dedicated to it, "as being frequently destitute of historical foundation and erroneous, a bungling work of mythological rhetoric", Balbinus stuck to it. In 1683 the Charles Bridge was adorned with a statue of the saint, which has had numerous successors; in 1708 the first church was dedicated to him at Hradec Králové; a more famous Pilgrimage Church of Saint John of Nepomuk was founded in 1719.
Meanwhile, in spite of the objection of the Jesuits, the process was inaugurated which ended with his canonization. On May 31, 1721, he was beatified, and on March 19, 1729, he was canonized under Pope Benedict XIII. The acts of the process, comprising 500 pages, distinguish two Johns of Nepomuk and sanction the cult of the one who was drowned in 1383 as a martyr of the sacrament of penance.
According to some Protestant sources, the figure of St. John Nepomuk is a legend due to Jesuits and that its historical kernel is really Jan Hus, who was metamorphosed from a Bohemian Reformer into a Roman Catholic saint: the Nepomuk story would be based on Wenceslaus Hajek's blending of the Jan who was drowned in 1393 and the Jan who was burned in 1415. The resemblances are certainly striking, extending to the manner of celebrating their commemorations. But when the Jesuits came to Prague, the Nepomuk veneration had long been widespread; and the idea of canonization originated in opposition not to the Hussites, but to Protestantism, as a weapon of the Counter-Reformation. In the image of the saint which gradually arose is reflected the religious history of Bohemia.
A coincidental drought in the region a year later helped the legend along; the church convinced the peasants that the drought represented God's punishment for the killing of Jan Nepomucký. Building on that success, they attempted to paint the king as even blacker, with certain clerical circles spreading reports of John's courage, saying that as confessor to the Queen he had refused to reveal her secrets, and that was why he had been murdered. Belief in John's supernatural powers culminated with the discovery of the saint's supposed tongue when three centuries later his tomb was opened and a piece of reddened tissue fell out of his skull.
Regional Significance
The figure of Saint John of Nepomuk is often encountered in Central Europe, including the Czech Republic, Slovakia, Austria, Germany, Italy, Poland, Lithuania, and, although rarely, Ukraine. He is usually portrayed with a halo of five stars, commemorating the stars that hovered over the Vltava River on the night of his murder. Other attributes useful to identify his pictures are: a priestly dress, the palm of martyrs, carrying a cross, an angel indicating silence by a finger over the lips. His tomb, a Baroque monument cast in silver and silver-gilt that was designed by Fischer von Erlach, stands in St Vitus Cathedral, Prague.
A statue of Saint John of Nepomuk has often been erected on bridges in many countries, such as on the Ponte Milvio in Rome. The one in Prague was extremely popular as late as the 19th Century, when people people traveled from Tyrol, Hungary, and particularly Bohemia to Prague to celebrate his feast day, May 16.[14] There is a white statue of St. John of Nepomuk in the small village of Divina, in Slovakia.[15] There is also a commemorative plaque on a bridge leading out of Obergurgl, Austria depicting Nepomuk holding a finger to his lips, as if protecting a secret.
Notes[edit]
^ Sanctus Johannes Nepomucenus Christi Heiliger Blut-Zeug. 1723.
^ Jump up to: a b Krčmář, Mgr. Luděk. "Saint John of Nepomuk". SJN.cz. Archived from the original on 2007-09-29. If in 1369 John of Pomuk was a notary public, he must have been more than twenty years old. Thus he was probably born sometimes between 1340 and 1350 [1349].
^ Bernard L. Fontana, A Gift of Angels: The Art of Mission San Xavier Del Bac (Tucson 2010), p.298.
^ Pubitschka, Gesch., IV, app.; Pelzel ed., "Geschichte König Wenzels", I: "Urkundenbuch", 143-63
^ l'ed. Stenzel in "Scrittura. il rerum Silesiacarum", I, 1835, pp. 213 sqq.
^ Archiv für österreichische Geschichte, LX, 1880, pp. 418 sq.
^ "Scriptores rerum Prussicarum", III, Leipzig 1860 -, 87
^ cf. Schmude in "Zeitschrift für kathol. Theologie", 1883, 90 sqq.
^ St. John of Nepomuk official website, SJN.cz
^ The first queen was Johanna of Bavaria; the second one was her cousin Sofia of Bavaria.
^ Kronika česká, first printed in Bohemian, Prague 1541; then translated in German and after two centuries also in Latin by Gelasius Dobner (6 volumes., Prague, 1761–83).
^ Bohuslav Balbinus. Vita beati Joannis Nepomuceni martyris, Praga, 1670; It was reprinted in the Bollandists' Acta sanctorum III, May, pp 668–80.
^ Adam Więcek (1964). Jan Jiří Urbanský český sochař ve Slezsku (in Czech).
^ Chamber's Book of Days, 1871, p. 640.
^ www.tkkbs.sk. "Biskup Galis požehnal obnovenú sochu sv. Jána Nepomuckého v Divine". Retrieved 2017-07-01.
P vip.svgBiography portal046CupolaSPietro.jpgCatholicism portalGloriole blur.svgSaints portalFlag of the Czech Republic.svgCzech Republic portal
External links
The "official" page of John of Nepomuk
Catholic Encyclopedia (1910): "St. John Nepomucene" This provides a Catholic point of view
Christian Classics Ethereal Library at Calvin College: "John of Nepomuk" This provides a Protestant point of view. It was also the source of the initial version of this article.
Wikisource Chisholm, Hugh, ed. (1911). "Nepomuk, John of" . Encyclopædia Britannica (11th ed.). Cambridge University Press.
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It was a weekend filled with hacking together with other GLAM and/or wikidata developers. The Hackathon was open to developers with experience in relevant projects.
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English: Selfportrait of Norwegian Sami artist John Savio. Oil on cardboard. The original is owned by Bodø Kunstforening
Date: earlier than 1938
SourceThe book "John Andreas Savio : same og kunstner : en monografi" by Hans Nerhus, published in 1982 by Forlaget Form og Farge. ISBN 82-990709-1-0
Author: John Savio (1902-1938)
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Ignore the stupid modern European style buffers. Look at that nice dangly brake hose instead. Mmmm. I wanted to add two but I couldn't...
And this version doesn't have the extra lamps, apparently. I might have to fix that.
The United States Railroad Administration took over all US railroads during WWI and came up with a series of standardized steam locomotive designs. They made two 2-8-2 "Mikado" types, one light and one heavy. The heavy variant had a higher axle load, larger cylinders, and a much larger boiler and firebox. A total of 957 of them were built from 1918 onwards.
Stats and features:
-superheated boiler
-automatic firebox stoker
-straight air and reduction air brakes
-eight 63" driving wheels
-two 27 x 32" cylinders
-walschaerts valve gear (not modeled)
-190 lbs/square inch boiler pressure
-60,000 lbs tractive effort
D&C V:
In 1924, in response to the coming conflicts in the region, the Vinnish government temporarily took control of the country's railroads and created a series of standardized engine designs. The VSER heavy 2-8-2 is a mainline medium freight locomotive used all throughout the Vinnish rail network for freight, supplies, and even troop trains. While it has a top speed of around 60mph, it usually only hauls heavy passenger trains in mountainous regions where express passenger locomotives would have adhesion difficulties with their larger wheels. They are often found double-heading in the mountains and foothills of the Vinnish west and north.
Notes:
This is indeed my first train moc ever. Thanks to Aranethon for the Emerald Night files that I used to build this. Also thanks to Cale Leiphart's USRA Light Mikado for some inspiration. I know there are some things I skimped out on or some things I could do better, but damn if I'm not proud of my work here. I obsessed over this thing. I'm still obsessing over it. I love trains.
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Haldarsvik is a small village located on the north-east coast of Eysturoy. In the center of the village there is a small cataract.
The stone church in the village is from 1856. It is the only octagonal church on the Faroe Islands. The altarpiece is also distinctive. It represents the Last Supper where the Apostles' faces are replaced by the faces of living public figures from the Faroe Islands.
Chatham Road South, near the Hong Kong PolyU, spring 2001.
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Taken at Yamanashi Prefectural Maglev Exhibition Center (山梨県リニア見学センター), on 10 Dec 2016 (JST).
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{{es|1=Colas para ingresar a las mesas de votación, en el centro de Votación Jardín de Infancia Loma Linda de [[: es: Maracaibo|Maracaibo]], durante las [[: es: Elecciones presidenciales de Venezuela de 2012|Elecciones presidenciales de Venezuela de 2012]]. Existe una cola particular para personas de la tercera edad, mujeres embarazadas y médicos(izq).}}
Queues to enter the polling stations on the polling Kindergarten Loma Linda [[: en: Maracaibo|Maracaibo]], in [[: en: Venezuela|Venezuela]]'s presidential election of 2012. There is a particular queue for the elderly people, pregnant women and doctors (left).
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St. Paul the Apostle is a very revered saint in the Sicilian town of Palazzolo Acreide, the feast in his honor is celebrated on two occasions (very important periods if referring to peasant civilization), on 29 June (the day I took this photo story this year 2023) date of his martyrdom, and January 25, the date of his conversion to Christianity. The "summer party" of June 29, begins with a particular collection of donut-shaped bread (in Sicilian called "cuddura"), donated by the villagers and collected on a cart, this is the "round of bread", these loaves (called "di San Paolo") have decorations that recall snakes: the reference is always to San Paolo, considered the protector from the poisonous bites of vipers, this is the ancestral legacy of an ancient peasant civilization, the wheat harvest period that coincides with the feast, it makes working in sunburnt fields particularly dangerous; once there were characters to whom supernatural gifts were attributed, they were called "ciarauli", capable of protecting from the venomous bites of the viper (This year, a very nice man of Palazzolo Acreide, who was also present last year, was present at the feast to recall these ancient figures. Instead of little snakes, as was once the custom, he had with him a very calm python, also because it was full). The procession takes the name of "sciuta", with reference to the "exit" from the basilica of San Paolo of two floats, first the float comes out with the relic of the saint, carried on the shoulders by the devotees, immediately after, at 13.00 o'clock the exit of the float takes place with the ancient statue of Saint Paul holding a sword in his hand (the iconography represents him with the sword for two reasons, he was beheaded with a sword stroke, and because he, referring to the word of God, defined it more effective and sharper than a double-bladed sword), at this point they begin among the most spectacular and evocative pyrotechnic games that I have ever seen, we witness a phantasmagoric and kaleidoscopic explosion of colors made with enormous colored confetti and with colored ribbons about two meters long called 'nzareddi, which recall the shape and movement of snakes. During the procession we witness the rite of children who, completely naked, are taken by their parents by the expert hands of two devotees present on the float, they are thus placed in front of St. Paul to ask for his intercession and protection, sometimes these children are adorned with paper money, in fact, the donation of money is part of the rites that accompany the procession. Among these rites is the vow of the "bare shoulder" made by devout bearers, and that of women who walk barefoot by vow. The procession with the two vare then arrives, as a sign of devotion, in the church of the Annunziata.
San Paolo Apostolo è un santo molto venerato nel paese siciliano di Palazzolo Acreide, la festa in suo onore viene celebrata in due occasioni (periodi molto importanti se riferiti alla civiltà contadina), il 29 giugno (giorno in cui ho realizzato quest’anno 2023 questo foto-racconto) data del suo martirio, ed il 25 gennaio, data della sua conversione al cristianesimo. La “festa estiva” del 29 giugno, inizia con una particolare raccolta di pane a forma di ciambella (in siciliano detta “cuddura”), donato dai paesani e raccolto su di un carretto, questo è il “giro del pane”, questi pani (detti “di San Paolo”) presentano delle decorazioni che richiamano i serpenti: il riferimento è sempre a San Paolo, ritenuto il protettore dai morsi velenosi delle vipere, questo è il retaggio ancestrale di un’antica civiltà contadina, il periodo della mietitura che coincide con la festa, rende particolarmente pericoloso il lavoro nei campi arsi dal sole; una volta esistevano dei personaggi a cui si attribuivano doti sovrannaturali, erano chiamati “ciarauli”, capaci di proteggere dai morsi velenosi della vipera (quest’anno era presente nella festa, a rievocare queste antiche figure, un simpaticissimo Palazzolese, presente anche l'anno scorso, che al posto delle bisce, come si usava una volta, aveva con se un docilissimo pitone, anche perchè satollo). La processione prende il nome di “sciuta”, con riferimento alla “uscita” dalla basilica di San Paolo di due vare, dapprima esce la vara con la reliquia del santo, portata in spalla dai devoti, subito dopo, alle 13,00 in punto avviene l’uscita della vara con l’antica statua di San Paolo che stringe una spada in pugno (l’iconografia lo rappresenta con la spada per due motivi, egli fu decapitato con un colpo di spada, e perché egli, riferendosi alla parola di Dio, la definiva più efficace e più tagliente di una spada a doppia lama), a questo punto iniziano tra i più spettacolari e suggestivi giochi pirotecnici che io che io abbia mai visto, si assiste ad una fantasmagorica e caleidoscopica esplosione di colori realizzati con enormi coriandoli colorati e con dei nastri colorati lunghi circa due metri chiamati ‘nzareddi, che richiamano la forma ed il movimento dei serpenti. Durante la processione si assiste al rito dei bambini che, completamente nudi, vengono presi dai genitori dalle esperte mani di due devoti presenti sulla vara, vengono così messi al cospetto di San Paolo a chiederne la sua intercessione e protezione, a volte questi bimbi sono adornati con della carta moneta, infatti la donazione di denaro fa parte dei riti che accompagnano la processione. Tra questi riti c’è il voto della “spalla nuda” fatto dai devoti portatori, e quello delle donne che per voto camminano scalze. La processione con le due vare giunge poi, in segno di devozione, nella chiesa dell’Annunziata.
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Commons link: commons.wikimedia.org/wiki/File:Clark_Fork_Map.png
Used on various pages including
Loxodonta africana - African Bush Elephant or African Savanna Elephant - Éléphant de savane d'Afrique - KENYA - Tsavo Est
upload.wikimedia.org/wikipedia/commons/e/ef/African_Eleph...
Wikimedia's annual development community meet-up — the Wikimedia Hackathon — was held in Amsterdam, Netherlands in 2013 from 24-26 May. It was a long weekend filled with hacking anything related to MediaWiki or one of the Wikimedia projects (and sometimes other things, too). The Hackathon was completely open to seasoned and new developers, as well as people working on MediaWiki, tools, pywikipedia, gadgets, extensions, templates, etc.
Description
Description
Banner at demonstrations and protests against Chavismo and Nicolas Maduro government
Date
2014-04-05
Source
{{own}}
Author
{{User: The Photographer/info}}
Other_versions
License
{{self|cc-zero}}
Banners and signs at demonstrations and protests opposing Chavismo and Nicolas Maduro government
Uploaded with UploadWizardTaken with Nikon D300Files by The Photographer
Images of Venezuela by User: The_Photographer
Map made for Wikipedia and the Wikimedia Commons.
This is a map of the Crooked River of Oregon. Created based on USGS and Digital Chart of the World data.
Commons link: commons.wikimedia.org/wiki/File:Crooked_River_Map.png
Used on various pages including
Created for HonestReporting.com on Feb. 28, 2012. Image Credits: Wikimedia Commons
Please credit as "CC BY-SA HonestReporting.com, Wikimedia Commons" (without quote marks) and link back to this page for attribution.
Original article: South African Watchdog Declares Israel an Apartheid State.
Maglev track.
Taken at Yamanashi Prefectural Maglev Exhibition Center (山梨県リニア見学センター), on 10 Dec 2016 (JST).
NOTE: This pic has been already uploaded to Wikimedia commons. ☆