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PUBLISHED:
commons.wikimedia.org/wiki/File:Poggio_Amorelli_Castellin...
www.tripsite.com/bike/tours/tuscany-road-bike-tour/
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The farmhouse Poggio Amorelli owned by the couple Adriana and Marco Mazzarrini is located in one of the most beautiful area in Chianti, near to the village of Castellina in Chianti and one of part of the wineyards are also in Maremma, near the village of Magliana in Tuscany.
It embraces 40 hectars land; 15 hectars of wineyard specialized in the production of Chianti Classico DOCG, Gallo Nero and of Morellino di Scansano DOCG.
The Wine production started in 1987, but only in 1995, with the restoration of the wine cellar and with the change in equipments for the wine production, the products started in receiving awards for its quality.
The wines are sold both on the national market as also in foreign countries, majority in Germany and USA. The aim of the Mazzarrini family is to grow in quality and not in quantity, to maintain the characteristics and the management of the family owned company, the only peculiarity to be different in a global market that push towards uniformity of traditions and tastes.
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Photo shop and Nature ARTISTS:
Multi Group Contest/ Gallery Directory
New contests on the 1st and 15th
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commons.wikimedia.org/wiki/Category:Photographs_taken_on_...
Frankfurt Fechenheim, Sontraer Str.
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From an urban pano sabotage of mine.
Figures are from my shot of people in a mall.
Nike statue from:
upload.wikimedia.org/wikipedia/commons/e/ee/Nike_of_Samot...
For:
***Week Theme - Recreating Winged Nike of Samothrace - ca. 190 BC - June 28 to July 4 of 2020
www.flickr.com/groups/recreatingmasters/discuss/721577148...
***"URBAN SURREALISM" Vivid Art July 2020 Contest
www.flickr.com/groups/2817915@N22/discuss/72157714931786711/
UNESCO WHL-345:
🇪🇸 Ciudad fortificada histórica de Carcasona
🇬🇧 Historic Fortified City of Carcassonne
Monumento histórico de Francia (PA00102588).
Información en WIKIPEDIA:
Tomada a 139 m.s.n.m.
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GRUPOS COMENTADOS CON NIVELES:
# AATV L01 - The Wonderful 1000s (4) ✔️
AATV L02 - The Terrific 2000s (7) ✔️
AATV L03 - The Tremendous 3000s (6) ✔️
AATV L04 - The Fabulous 4000s (3) ✔️
AATV L05 - The Fantastic 5000s ()
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100+ COMMENT GROUP () ⏳
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PhotoGem Level 1 (7) ✔️
PhotoGem Level 2 (7) ✔️
PhotoGem Level 3 (7) ✔️
PhotoGem Level 4 (4) ✔️
PhotoGem Level 5 (7) ✔️
PhotoGem HOF (6) ✔️
# RED Level 1 [4] (5) ✔️
# YELLOW Level 2 [4] (5) ✔️
# GREEN Level 3 [4] (7) ✔️
# BLUE Level 4 [4] (2) ❌
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LMF:
LMF Castillos, fortificaciones (castles, fortifications) (P1/C3) ()
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LMF Francia (France) (P1/C3) (7)
LMF Unión Europea (European Union) (P1/C3) (2)
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LMF El club de las 4000 vistas. The 4000 views club. (P1/C3) (2)
LMF El club de las 5000 vistas. The 5000 views club. (P1/C3) ()
LMF 100faves Hall Of Fame (P1/C,F4) (3)
# LMF 600v-60f-60c (P1/C,F3) (5)
# LMF 700v-70f-70c (P1/C,F3) (6)
# LMF 800v-80f-80c (P1/C,F3) (6)
# LMF 900v-90f-90c (P1/C,F3) (6)
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GRUPOS SIN NIVELES:
Hacia el cielo - 1 Post / 3 Awards (3)
Monuments historiques (France) () ⏳
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All Panoramio friends together
Amateurs
European Union
Flickr en Español
Fortresses, forts & fortifications of the World (photo guide)
France d'autrefois
I know where you are
UNESCO World Heritage Sites
Wikimedia Commons
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(0) Invitados - (9) Eliminados
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Pasos:
4000, 5000
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File source: //commons.wikimedia.org/wiki/File:Godward-Under_the_Blossom_that_Hangs_on_the_Bough-1917
Post processed in Jixipix/Pastello/My Butterfly preset.
Entered in Exlore Worthy Group’s April 2022 Monthly Quote Challenge here:
Wikimedia Commons Picture of the Year 2007 contest winner. Broadway tower. Now, I did not take this, but I was given permission to redistribute it here.
Am Mainufer in Würzburg befindet sich ein 1773 erbauter Hafenkran mit Doppelausleger, der als "Alter Kranen" bezeichnet wird. Aufttraggeber des Baus war der Fürstbischof Adam Friedrich von Seinsheim, der auf der im Hintergrund zu sehenden Festung Marienberg residierte. Der Kran blieb bis 1846 in Betrieb und wurde dann durch einen Neubau ein Stück flussabwärts ersetzt.
Der Alte Kranen galt schon zu Betriebszeiten aufgrund seiner baulichen Integration in die Uferbefestigung und seiner beiden Ausleger mit zwei Kettenwerken als Sehenswürdigkeit. Im Vergleich mit den an Rhein und Mosel erhaltenen historischen Krananlagen gilt der Alte Kranen als architektonsch sehr gelungen und ist wohl eines der schönsten verbliebenen technischen Denkmale seiner Art in Deutschland.
Eine vergleichbare historische Ansicht steht unter commons.wikimedia.org/wiki/File:W%C3%BCrzburg,_Ende_18._J... online.
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Dieses Foto ist urheberrechtlich geschützt. Jede Verwendung ist nur mit ausdrücklicher schriftlicher Genehmigung meinerseits zulässig. Dies gilt auch für die Nutzung auf privaten Homepages.
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Please Note: This photo ist (C) Copyrighted & All Rights Reserved. Do not use this image in any form without my written permission.
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The Cathedral of Reims was nearly destroyed by fire by German cannons at the beginning of World War I. In the years of poverty after this disastrous war it needed 20 years to build her up again.
Today it is a marvellous sign of peace, prayer and reconciliation in French-German relationship.
We have visited this cathedral several times, for example 2011 at her 800th anniversary.
And after the fire of Notre Dame de Paris in 2019 it is also a sign of hope, that Notre Dame de Paris will rise again in full splendour.
Photo Source: Gérald Garitan - , CC BY-SA 3.0, commons.wikimedia.org/w/index.php?curid=13199582
Wikimedia Commons: "Orthetrum chrysis, Brown-backed Red Marsh Hawk, is a dragonfly of Orthetrum genus in the Libellulidae family. The male is often spotted by the water's edge from rivers to virtually dried up streams in lowlands and forested areas. The abdomen of the adult male is a vivid red and also has a red tinge to the face. The thorax is a brown colour and the eyes are coffee brown above, bluish grey below. The female is more of an orange colour than other females of the same genus." (Source: commons.wikimedia.org)
Graffiti, um 1750, around 1750
Tags von Schülern des Evangelischen Seminars. Herr Weckherlin hat sich mehrfach hinterlassen, Herr Hölderlin war möglicherweise ein Vorfahr oder früher Verwandter des Dichters.
commons.wikimedia.org/wiki/File:Sthelens1.jpg#/media/File... Johnston was the principle scientist on the team monitoring the eruptions on Mount Saint Helens. It had been having minor eruptions for months and it was through his efforts that people were ordered to stay away from the mountain, but since it kept having small eruptions some ignored his warnings. He was camped on this ridge six miles away and had been measuring the bulge on the north face of the mountain (growing 5 to 8 feet a day) and had told authorities at the USGS that the mountain would blow sideways. He and 56 others died that morning including the well liked photographer Reid Blackburn and the cantankerous owner of the Mount Saint Helens Lodge located at Spirit Lake, Harry R. Truman who famously proclaimed "...if the mountain goes, I'm going with it."
Johnston's body was never recovered but they did find his small camper miles away in 1993 while excavating for roads.
I have added a link to the famous photo taken the day prior to the devastating explosion taken from this approximate location.
Abbaye d'Hautecombe (Savoie) - Eglise abbatiale - Cénotaphe de Thomas II de Savoie
fr.wikipedia.org/wiki/Abbaye_d%27Hautecombe
upload.wikimedia.org/wikipedia/commons/c/cf/Plan_de_l%27%...
Wikimedia: The building above Baker Street Tube station was originally opened by the Metropolitan Railway Company in 1913 as the Chiltern Court Restaurant. It now serves as a Public house.
Created for Down Under Challenge January 2023
www.flickr.com/groups/14835537@N22/discuss/72157721917880...
With thanks to Lesley for the source image
www.flickr.com/photos/doeth/52574639165/
By James McNeill Whistler - National Gallery of Art, Washington, D. C., online collection, Public Domain, commons.wikimedia.org/w/index.php?curid=183412
Scarlett's dress created in DDG Text 2.
Vivien Leigh as Scarlett O'Hara from favpng
Editors: GIMP, Fotor, Picasa
Terrier from pinterest
Frame texture: Adobe oil
Wikimedia Commons
commons.wikimedia.org/wiki/File:The_Haifa_train_leaving_f...
National Photo Collection of Israel
I had some ideas of characters to make with my new Knights of Ren parts... turned out both of them followed a theme from one of the_purister's (on IG) 5kfigbarf entries: video game assassins. So I made a couple more related characters (though I am not particularly familar with any of the games except TFU), and here we are!
Left to right:
Galen Marek (Dark Lord's Armor) - The Force Unleashed
Corvo Attano - Dishonored
Altaïr Ibn-LaʼAhad - Assassin's Creed
Thane Krios - Mass Effect
Travis Touchdown - No More Heroes
Sad to hear about this wonderful actor's death. Wickedly funny and brilliant.
RIP Maggie Smith.
Original picture: Public Domain, commons.wikimedia.org/w/index.php?curid=139006068
Tribute to Maggie Smith: www.bbc.co.uk/news/videos/cx2m0ypjpz7o
Wikimedia Commons
commons.wikimedia.org/wiki/File:The_american_made_Beldwin...
National Photo Collection of Israel
Fol-177v Martyre des Dix mille - Jean Bourdichon
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Horae ad usum Romanum, dites Grandes Heures d'Anne de Bretagne
Jean Bourdichon (1457? - 1521) Enlumineur
Source: BNF Latin 9474 - gallica.bnf.fr
gallica.bnf.fr/ark:/12148/btv1b52500984v/f58.item
commons.wikimedia.org/wiki/Grandes_Heures_d%27Anne_de_Bre...
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Poster:
Locandina:
movieplayer.net-cdn.it/t/images/2010/11/04/la-locandina-d...
filmitalia.org/Files/2010/10/14/1287087882765.jpg?1287087...
mr.comingsoon.it/rsz/foto/11612.jpg?preset=wide760
upload.wikimedia.org/wikipedia/it/a/a1/Io_sono_con_te_%28...
.JPG){kind=link}
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click to activate the small icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream (it means the monitor);
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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This photographic story of mine, with descriptive text, was created in Novara di Sicilia (ME) on August 15th of this year, on the occasion of a suggestive traditional religious and popular celebration, that of the Apotheosis of the Assumption (in Heaven), which takes place every 5 years, however due to the bans issued during the Covid, it was not celebrated in 2020, so this celebration had not been held for 10 years. I would like to tell the origins of this ancient tradition, which began with the arrival of the Normans in Sicily around the year 1000. At that time, Southern Italy was a coexistence of peoples, religions, and languages, the most diverse. The majority were the Lombards. There were also the Greeks, with the Greek population of Calabria and Salento (i.e., the Byzantines), with the Greek Church based in Constantinople. It was not a foreign Byzantine domination, but rather the people of those lands for centuries. Then there were the Arabs who had conquered Sicily, and even under the Arabs in Sicily, Greeks, Latins, and Jews coexisted; the populations coexisted with each other, and the leaders waged war against each other. Then, in southern Italy, the Normans arrived, seeking adventure and fortune. They were French from Northern France, and the descendants of the Vikings from Scandinavia. the Norman Roger 1st of Sicily (known as the Great Count Roger) together with his brother, conquered Puglia, Calabria, subsequently they allied themselves with an Arab emir reigning in Sicily, who asked them for help because he was fighting against another Arab emir present in Sicily, Roger landed in Messina in February 1061 managing to occupy the eastern part of Sicily, thirty years after his landing in Sicily, in 1091 Roger could say he was master of all of Sicily; Ancient literature credits Great Count Roger with initiating the celebrations of the Assumption, whose banner featured the image of the Our Lady Ascending to Heaven. Under his patronage, the process of "re-Christianization" of the island began. Devotion to the Virgin was strengthened in the territory of Novara di Sicilia in the 12th century with the arrival of the French abbot Hugh (also proclaimed a saint), sent to Sicily by Bernard of Clairvaux, of the Cistercian Order, which has the figure of the Assumption as a cornerstone of its religious institution. This celebration-feast has seen mixed fortunes. Before the Second World War, the float with the Assumption was carried in procession along with approximately 15 floats of various saints. After that conflict, the bishop banned carrying statues of saints alongside the Assumption. With the Great Jubilee of 2000, the ancient tradition was revived with the Saints preceding the Assumption's exit. They arrive in the town's main square, forming a semicircle, awaiting the arrival of the Assumption, which in the meantime has been carried in procession through the town's streets. Upon her return to the square around midnight, the Assumption of Mary is reunited with all the Saints, giving life to the supreme expression of the Apotheosis of Mary Assumed into Heaven, amidst songs, litanies, and prayers. This, in short, is a great, heartfelt procession that begins in the afternoon and continues late into the night, with the many floats of saints preceding that of the Assumption of Mary, characterized by having their arms raised high, and the presence of more than 150 candles being lit. The official logo of the Solemn Apotheosis of the Assumption encloses the presence of the 15 saints as if they were 15 roses, arranged in a crown around the monogram "M - A" (Our Lady Ascending to Heaven): for Dante Alighieri in the Divine Comedy the "Mystical Rose" is "the Love of God", a symbol of divine perfection, peace, and the beauty of Paradise, linked to the figure of Mary, the Mystical Rose par excellence. Thus the Apotheosis is nothing other than the Embrace that God, through Mary and the Saints, addresses to all men.
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Questo mio racconto fotografico, con testo descrittivo, è stato realizzato a Novara di Sicilia (ME) il 15 di agosto di quest’anno, in occasione di una suggestiva celebrazione tradizionale religiosa e popolare, quella della Apoteosi dell’Assunta (in Cielo), che prende vita ogni 5 anni, purtuttavia causa i divieti emanati durante il covid, nel 2020 non venne celebrata, sicchè questa celebrazione era da 10 anni che non veniva svolta. Desidero raccontare le origini di questa antica tradizione, essa nasce con l’arrivo dei Normanni in Sicilia attorno all’Anno Mille, in quel periodo nell’Italia Meridionale c’era una convivenza di popoli, religioni, lingue, le più diverse, la maggioranza era data dai Longobardi, c’erano i Greci, con la popolazione greca della Calabria, del Salento (ovvero i Bizantini) con la Chiesa Greca che faceva capo a Costantinopoli, non era una dominazione bizantina straniera, ma erano i popoli di quelle terre da secoli, poi c'erano gli Arabi che avevano conquistato la Sicilia, ed anche sotto gli arabi in Sicilia, convivenao Greci, Latini, Ebrei, le popolazioni convivevano tra loro, erano i capi che si facevano la guerra tra di loro; poi nel meridione d’Italia arrivarono i Normanni, in cerca di avventura e di fortuna, essi erano francesi della Francia del Nord, essi erano i discendenti dei Vichinghi provenienti dalla Scandinavia; il Normanno Ruggero 1° di Sicilia (detto il Gran Conte Ruggero) insieme al fratello, conquista la Puglia, la Calabria, successivamente si allearono con un emiro arabo regnante in Sicilia, che chiedeva loro aiuto perché in lotta contro un altro emiro arabo presente in Sicilia, Ruggero sbarcò a Messina nel febbraio del 1061 riuscendo ad occupare la parte orientale della Sicilia, dopo trent'anni dal suo sbarco in Sicilia, nel 1091 Ruggero poté dirsi padrone di tutta la Sicilia; l’antica letteratura indica il Gran Conte Ruggero promotore dei festeggiamenti dell’Assunta, sul cui stendardo campeggiava l’immagine dell’Assunta, sotto la cui protezione ebbe inizio il processo di “ricristianizzazione” dell’isola, devozione verso la Vergine che si rafforza nel territorio di Novara di Sicilia nel XII secolo con l’arrivo dell’abate francese Ugo (anch’egli proclamato Santo), inviato in Sicilia da Bernardo di Chiaravalle, dell’Ordine Cistercense, che ha come pilastro portante la figura dell’Assunta nella sua istituzione religiosa. Questa celebrazione-festa ha visto alterne fortune, prima del secondo conflitto mondiale la vara con l’Assunta veniva portata in processione assieme a circa 15 vare di diversi santi, dopo tale conflitto ci fu il divieto vescovile di portare le statue dei santi insieme all’Assunta; col Grande Giubileo del 2000 l’antica tradizione riprese vita coi Santi che precedono l’uscita dell’Assunta, giungendo nella piazza principale del paese, disponendosi a semicerchio, aspettando l’arrivo dell’Assunta che nel frattempo è stata condotta in processione nelle vie del paese, al suo rientro in piazza verso mezzanotte Maria Assunta si ricongiunge con tutti i Santi, dando vita alla massima espressione dell’Apoteosi di Maria Assunta in Cielo, tra canti, litanie e preghiere. Questa, in sintesi, è una grande, sentita, processione che inizia nel pomeriggio, per proseguire a notte fonda, con le tante vare di santi che precedono quella di Maria Assunta, caratterizzata dall'avere le braccia rivolte in alto, e la presenza di più di 150 candele che vengono accese. Il logo ufficiale della Solenne Apoteosi dell’Assunta racchiude la presenza dei 15 santi come fossero 15 rose, disposte a corona attorno al monogramma “M – A” (Madonna Assunta): per Dante Alighieri nella Divina Commedia la “Rosa Mistica” è “l’Amore di Dio”, simbolo della perfezione divina, pace, bellezza del Paradiso, collegata alla figura di Maria, Rosa Mistica per eccellenza, ecco che l’Apoteosi altro non è che l’Abbraccio che Dio, tramite Maria ed i Santi, rivolge a tutti gli uomini.
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From Wikimedia Commons
FPA 4
FPA #6760 hauls passengers through somewhere in Canada September 1979
Via Marty Bernard.
and The Milwaukee Road Warrior
Wikimedia Commons.
Public Domain
Alco built 1958 formerly CN 6760 location not known
This file comes from the Roger Puta collection, which passed to Mel Finzer. They were scanned/posted by Marty Bernard and are in the public domain. Attribution to "Roger Puta" is not required for a public domain image, but should be done as a matter of courtesy to a major Commons contributor.
Belgian sail training ship
L´Avenir photographed at the World Exhibition in Ghent in July, 1913. My restoration and colorization of the original image in the Finnish Heritage Agency archive.
"The L'Avenir was a four-masted steel barque built in 1908 by R.C. Rickmers, Geestemünde for Soc. Anon. Maritime de Belge S.A., Antwerp as a sail training ship. Its dimensions were: 286.5 × 44.6 × 24.7 ft (87.3 × 13.6 × 7.5 m) and tonnage: 2738 GRT and 2074 NRT. 1932 sold to Gustav Erikson, Mariehamn. 1937 sold to Hamburg Amerika Linie (Germany) and was renamed Admiral Karpfanger. In 1938 she sailed from Port Germein, Australia, for Hamburg with a cargo of 3500 tons of wheat. After having radioed its position 51°S and 172°E on March 1 and "all well" it was not heard of again."
(Wikimedia Commons)
Admiral Karpfanger disappeared in March 1938 in the Kap Horn area with 60 crew members (33 of which were 15 - 18 year old cadets).
Excerpt from Wikimedia.org:
The Alexander Graham Bell statue in the front portico of the Brantford, Ontario, Bell Telephone of Canada Building. The portico and statue of Alexander Graham Bell are reminiscent of the Lincoln Memorial in Washington D.C., lending themselves to the Classical Style.
Sculptor of Bell Statute was Arthur Edward Cleeve Horne, O.C., O.Ont., R.C.A., O.S.A., S.S.C., HON. C.P.A. (1912 – July 5, 1998), a Canadian painter and sculptor. He was born in Jamaica, British West Indies, and he painted over 400 portraits in his career (1928 - 1991) including those of Alexander Graham Bell, Claude Bissell, Bora Laskin, Pauline Mills McGibbon and John Diefenbaker.
Horne attended the Ontario College of Art and Design in Toronto, Ontario, Canada from 1931-1934. He also studied with Dorothy Dick (British sculptor) in 1927 as well as with John Russell from 1934-1935. He was a member of the Ontario Society of Artists and was its president from 1949-1951. He was also a member of the Royal Canadian Academy of Arts and the Sculptor’s Society of Canada.
upload.wikimedia.org/wikipedia/en/e/e7/The_Brand_New_Test...
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click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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This story in photographs and words was created last year 2023, in the Sicilian town of Butera, in the province of Caltanissetta, on the occasion of Palm Sunday: it is precisely in this town that a characteristic re-enactment is celebrated with the 12 apostles wearing traditional costumes, of Christ's entry into Jerusalem, for the occasion Christ (his statue) does not use the back of a donkey, as handed down to us by the Holy Gospels, rather he is placed on a singular open car without of doors, and then subsequently more classically the Christ is carried on the shoulder on a float, on this last occasion we witness a unique traditional fact, which I personally had never seen, whoever has to carry the float on the front buys this possibility at auction (a few dozen euros, which will be donated to charity), the two devotees who win them will have the honor of carrying the statue of Christ on their shoulders, metaphorically, the two front bearers will be the first "to enter Jerusalem" (i.e. into the church of Our Lady of Graces, which will be opened on command of Saint Peter, who by banging with his stick on the door will ensure that it is opened allowing the entry of the float with Christ). We then witness a characteristic procession with Christ placed in front (first on the characteristic car, then carried on the shoulder on the float), behind there are always the 12 apostles, wearing the traditional costumes of the procession, all carrying in their hands a stick decorated with flowers (wallflowers), with olive branches, wild mint stems and colored ribbons; eleven of them wear a blue tunic, the apostle John instead wears white, since he is considered the purest, since he did not betray Jesus and followed him to Calvary, the apostle Judas has a bag that preserves the 30 money that he received as a reward "for his betrayal" and a small wooden barrel containing wine, in fact whoever impersonates Judas must behave like a drunkard, a person not very inclined to a spiritual life. Everyone wears a cardboard halo, which is fixed to a lock of hair, causing a few drops of wax to drip onto it from a lit candle; the procession proceeds behind with the priests, the town's devotees and the musical band. A nod to a curious fact that happened to me that day, I had planned to go to Aidone, where on the occasion of Palm Sunday there is a celebration with the "Santuni" (Big Saints), very big wooden and papier-mâché statues depicting the twelve apostles, which is from my town, Taormina, about 129 KM, I had also contacted some local people by telephone to ask for information; I would have liked to go to Butera, but the distance of 160 km (who knows why, at the time it seemed excessive, perhaps the navigator was giving me a much longer route) had made me postpone it until who knows when; that morning, very early, I left to go to Aidone, during the journey, near Enna, the navigator lost the signal, and unbeknownst to me, incredible to say, it reconnected to "my search for the routes of a couple of days before” …taking me, against my will, to Butera: so, while I was taking my photographs during the procession, I thanked and blessed that navigator of mine…who had turned out to be so… enterprising.
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Questo racconto in fotografie e parole, è stato realizzato l’anno scorso 2023, nel paese siciliano di Butera, in provincia di Caltanissetta, in occasione del giorno della Domenica delle Palme: è proprio in questo paese che si celebra una caratteristica rievocazione con i 12 apostoli che indossano costumi tradizionali, dell’ingresso di Cristo in Gerusalemme, per l’occasione il Cristo (la sua statua) non si avvale del dorso di un asinello, come tramandatoci dai Sacri Vangeli, piuttosto viene posto su di una singolare automobile aperta priva di sportelli, e poi successivamente più classicamente il Cristo viene portato in spalla su di una vara (il fercolo), in quest’ultima occasione si assiste ad un fatto tradizionale unico, che personalmente non avevo mai visto, i due posti anteriori della vara vengono messi all’asta (poche decine di euro, che verranno devolute in beneficenza), i due devoti che se li aggiudicano avranno l’onore di portare la statua del Cristo sulle proprie spalle (questa particolarissima asta viene chiamata “a spadda all'asta”), metaforicamente, i due portatori anteriori, saranno i primi “ad entrare in Gerusalemme” (ovvero dentro la chiesa della Madonna delle Grazie, che verrà aperta su comando di San Pietro, che battendo col proprio bastone sul portone farà si che esso venga aperto consentendo l’ingresso della vara col Cristo). Si assiste quindi ad una caratteristica processione col Cristo posto sul davanti (dapprima sulla caratteristica automobile, poi portato in spalla sulla vara), dietro si trovano sempre i 12 apostoli, che indossano i costumi tradizionali della processione, tutti portano in mano un bastone addobbato con fiori (violaciocche), con rami d’ulivo, steli di menta selvatica e nastri colorati; undici di essi indossano una tunica di colore blu, l’apostolo Giovanni invece veste di bianco, poiché viene considerato il più puro, poiché non tradì Gesù e lo seguì fino al Calvario, l’apostolo Giuda in più ha un sacchetto che conserva i 30 denari che ebbe come ricompensa “per il suo tradimento” ed un piccolo barilotto in legno (o caratello) contenente vino, infatti chi impersona Giuda deve comportarsi come un beone, una persona poco incline ad una vita spirituale. Tutti indossano una aureola di cartone, che viene fissata su di una ciocca di capelli, facendovi colare sopra qualche goccia di cera da una candela accesa, infine dietro procede il corteo con i sacerdoti, i devoti del paese, la banda musicale. Un cenno ad un fatto curioso che mi accadde quel giorno, avevo programmato di andare ad Aidone, dove in occasione della Domenica delle Palme c’è la festa con i “Santuni”, grandi statue in legno e cartapesta raffiguranti i dodici apostoli, che dista dal mio paese, Taormina, circa 129 KM, avevo anche contattato telefonicamente qualche persona locale per chiedere informazioni; mi sarebbe piaciuto andare a Butera, ma la distanza di 160 km (chissà perchè, sul momento mi sembrava eccessiva, forse il navigatore mi dava un percorso molto più lungo) mi aveva fatto rimandare a chissà quando; quella mattina, molto presto, io partii per andare ad Aidone, durante il tragitto, in prossimità di Enna, il navigatore perse il segnale, e si riagganciò a mia insaputa, incredibile a dirsi, alla “mia ricerca sui percorsi di un paio di giorni prima” …portandomi, mio malgrado, a Butera: così, mentre scattavo le mie fotografie durante la processione, ringraziavo e benedicevo quel mio navigatore…che si era rivelato così … intraprendente.
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The Gospel According to Pasolini
The Gospel According to Pasolini
THE GOSPEL ACCORDING TO ST MATTHEW(Il Vangelo Secondo Matteo)
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Before talking about the procession of the Holy Crucifix of Aracoeli which is held in the town of San Marco d'Alunzio (in the province of Messina), I make a brief introduction, this "photographic story" was created with photographs taken both during the procession of this year 2024, and during the procession of last year 2023, this meant, in some cases, that in some key moments of the procession the shots were taken simultaneously from two different angles, as if I had been in "bilocation", this because this year I chose a different perspective than last year. The procession begins on the morning of the last Friday of March each year, however there is an exception to this rule, when it coincides with Good Friday, which happened this year, then the procession is brought forward to the previous Friday. That of the SS. Crucifix of Aracoeli is an ancient penitential rite, on the day of the feast of the Crucifix in San Marco d'Alunzio the Holy Mass is celebrated in the Church of Aracoeli, therefore the SS. Crucifix (which is found in the church at the end of the right nave, at its feet the picture of the Virgin of Sorrows pierced by seven swords) is removed from the hook on which it is hanging, is taken outside the church, then raised and fixed on the float , and so (after the sermon of the priest who climbed onto the float next to the Crucifix) the Crucifix with the picture of his Sorrowful Mother underneath, then both placed on the float, are carried in procession by the Babbaluti, who proceed invoking the pity and mercy of the Lord with a faint lament that continually repeats “Signuri, Misericordia, Pietà!”. San Marco d'Alunzio is a pleasant town in the Messina area, located in the Nebrodi mountains, in Sicily; the procession takes place in honor of the Holy Crucifix of Araceli, this is a religious-penitential occasion also known as the "procession of the babbaluti", they are those who, by vote or by grace received, have decided to carry during the procession on their shoulders the float with the Crucifix and the painting; they head to the nearby Church of Santa Maria dei Poveri or to some private home nearby where, sheltered from the curiosity of the faithful, they wear a simple but characteristic indigo-coloured cloth habit, consisting of a tunic and a conical-shaped hood such to cover the entire body and leave only the eyes and hands free, it is not uncommon, however, that among the penitents, made anonymous by the habit they wear, there are also women, who, to avoid any possibility of recognition, wear a pair of gloves; the babbaluti are 33 in number to commemorate the 33 years of Christ, the number is odd, in fact the 33rd babbaluto does not wear the float, he (should be the "chief of float") proceeds backwards, turning his gaze to Christ and to His Mother, and at the same time checks that everything is in order among the babbaluti (this is a way of proceeding in carrying the float, which is present in various Sicilian religious processions). Then, the 32 (+1) "babbaluti" carry on their shoulders the launch bearing the Holy Crucifix of the Araceli church (the statue of Christ was created by Scipione Li Volsi, in the year 1652, he was a sculptor and plasterer of the Sicilian Baroque), at whose feet, on the float, the painting of Our Lady of Sorrows is tied, which appears pierced by seven swords (an 18th century painting). Before the start of the procession, the babbaluti advance barefoot wearing only heavy handmade raw wool socks. Before entering the church they must walk a purification path: when they arrive near the ancient church of Araceli , they bend down and kiss the ground, thus receiving permission to enter the church, but this happens from a side door, called "false door" (in Sicilian dialect “porta fausa”), once they enter the church laterally, they now emerge from the main entrance, thus being able to take their places, kneeling at the front and behind, of the float; the priest's long-awaited speech will follow, once finished, the procession can begin which takes place through the streets of the picturesque and welcoming town of San Marco d'Alunzio. Along the route the Babbaluti pace their pace accompanied by the sad and plaintive jugulation that invokes the Lord. There are devout men and women who proceed together with the mugglers, walking alongside the float, touching it, now caressing it... just to have physical (and consequently spiritual) contact with it. Finally, after having completed a specific route, the procession returns to the ancient church (of Norman origins) of Aracoeli. Whenever I am present at this touching occasion I am completely flooded with emotions (which however I cannot abandon myself to, I would lose concentration in taking the photos), the highlight is when the Crucified Christ is removed from the hook fixed on the wall by expert men, and then be carried (seems to float) above the heads of the devotees, supported with their hands, right outside the church, and be hoisted and fixed on the float; in these moments of intense emotion it is common to see in the eyes of the devotees, shining with tears, that profound emotion of their relationship with this Christ, which has always lasted: it is as if they found themselves in the presence of the true Christ, in flesh and blood, this it is the atmosphere you experience in those moments, this is the magic of the procession of the SS. Crucifix and his Mother, represented by the painting of Our Lady of Sorrows pierced by seven swords (iconography of Spanish origin).
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Prima di parlare della processione del Santissimo Crocifisso di Aracoeli che si tiene nel paese di San Marco d’Alunzio (in provincia di Messina), faccio una breve premessa, questo “racconto fotografico” è stato realizzato con fotografie scattate sia durante la processione di quest’anno 2024, sia durante la processione dello scorso anno 2023, questo ha comportato, in alcuni casi, che in alcuni momenti salienti della processione gli scatti siano stati realizzati contemporaneamente da due angolazioni diverse, come se io fossi stato in “bilocazione”, questo perché quest’anno ho scelto una prospettiva differente da quella dello scorso anno. La processione inizia la mattina dell’ultimo venerdì del mese di marzo di ogni anno, c’è però una eccezione a questa regola, quando avviene la coincidenza col Venerdì Santo, cosa accaduta quest’anno, allora la processione viene anticipata al venerdì precedente. Quella del SS.Crocifisso di Aracoeli è un antico rito penitenziale, il giorno della festa del Crocifisso a San Marco d'Alunzio viene celebrata la S. Messa nella Chiesa dell'Aracoeli, quindi il SS. Crocifisso (che si trova nella chiesa in fondo alla navata di destra, ai suoi piedi il quadro della Vergine Addolorata. trafitta da sette spade) viene tolto dal gancio sul quale è appeso, viene portato all’esterno della chiesa, quindi innalzato e fissato sulla vara, e così (dopo il sermone del sacerdote salito sulla vara accanto al Crocifisso) il Crocifisso con sotto il quadro di sua Madre Addolorata, quindi messi entrambi sulla vara, vengono portati in processione dai Babbaluti, che procedono invocando la pietà e la misericordia del Signore con un flebile lamento che ripete continuamente “Signuri, Misericordia, Pietà!”. San Marco d’Alunzio è un ameno paese del territorio Messinese, sito sui monti Nebrodi, in Sicilia; la processione si svolge proprio in onore del Santissimo Crocifisso di Araceli, è questa una ricorrenza religioso-penitenziale conosciuta anche come "processione dei babbaluti", essi sono coloro che per voto o per grazia ricevuta, hanno deciso di portare in processione sulle loro spalle il fercolo con il Crocifisso ed il quadro; essi si dirigono nella vicina Chiesa di Santa Maria dei Poveri o in qualche abitazione privata lì vicino dove, al riparo dalla curiosità dei fedeli, indossano un semplice ma caratteristico saio di tela di colore indaco, costituito da una tunica e un cappuccio di forma conica tale da coprire l'intero corpo e lasciare liberi solo gli occhi e le mani, non è raro purtuttavia che tra i penitenti, resi anonimi dal saio che indossano, vi siano anche delle donne, le quali per evitare qualsiasi possibilità di riconoscimento, indossano un paio di guanti; i babbaluti sono in numero di 33 per rievocare i 33 anni di Cristo, il numero è dispari, infatti il 33° babbaluto non porta la vara, egli (dovrebbe essere il “capo vara”) procede all’indietro, rivolgendo lo sguardo al Cristo ed a sua Madre, e nel contempo controlla che tutto sia in ordine tra i babbaluti (questo è un modo di procedere nel portare la vara o fercolo, che è presente in diverse processioni religiose siciliane). Quindi, i 32 (+1) "babbaluti" portano sulle loro spalle la vara che reca il Santo Crocifisso della chiesa dell’Araceli (la statua del Cristo è stata creata da Scipione Li Volsi, nell'anno 1652, egli fu uno scultore e stuccatore del barocco SIciliano), ai cui piedi, sulla vara, viene legato il quadro della Madonna Addolorata, che appare trafitta da sette spade ( un dipinto del XVIII secolo). I babbaluti prima dell'inizio della processione avanzano a piedi scalzi indossando solo delle pesanti calze di lana grezza realizzate a mano, devono percorrere, prima di entrare in chiesa, un cammino di purificazione: quando essi giungono in prossimità dell'antica chiesa dell'Araceli, essi si chinano e baciano in terra, ricevendo in tal modo il permesso per poter accedere dentro la chiesa, questo però avviene da una porta laterale, chiamata "falsa porta" (In dialetto siciliano “porta fausa”), una volta entrati in chiesa lateralmente, ora fuoriescono dall'ingresso principale, potendo così prendere posto, inginocchiandosi sul davanti ed alle spalle, della vara; seguirà l'atteso discorso del sacerdote, terminato, potrà iniziare la processione che si svolge per le vie del pittoresco ed accogliente paese di San Marco d'Alunzio. Lungo il percorso i Babbaluti cadenzano la propria andatura accompagnandosi alla mesta e lamentosa giugulatoria che invoca il Signore . Ci sono uomini e donne devoti che procedono assieme ai babbaluti camminando a lato della vara, toccandola, ora accarezzandola...pur di avere un contatto fisico (e di rimando spirituale) con essa. Infine, dopo aver compiuto un preciso percorso, la processione fa rientro nell'antica chiesa (di origini Normanne) dell'Aracoeli. Ogniqualvolta sono presente a questa toccante ricorrenza sono completamente inondato da emozioni (alle quali però non posso abbandonarmi, perderei la concentrazione nel realizzare le foto), il momento clou è quando il Cristo Crocifisso viene tolto dal gancio fissato sul muro da uomini esperti, per poi essere portato (sembra galleggiare) sopra la testa dei devoti, sostenuto con le mani, fin fuori la chiesa, ed essere issato e fissato sulla vara; in questi momenti di intensa emozione è comune vedere negli occhi dei devoti, lucidi di lacrime, quella emozione profonda del loro rapporto con questo Cristo, che dura da sempre: è come se si trovassero al cospetto del Cristo vero, in carne ed ossa, questa è l’atmosfera che si vive in quei momenti, questa è la magia della processione del SS. Crocifisso e di Sua Madre, rappresentata dal quadro dell’Addolorata trafitta da sette spade (iconografia di origine spagnola).
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Wikipedia,
Château de Chenonceau
The Château de Chenonceau, on the river Cher
Château de Chenonceau is located in FranceChâteau de Chenonceau
Location in France
Map
Wikimedia | © OpenStreetMap
General information
LocationChenonceaux, Indre-et-Loire, France
Coordinates47°19′29″N 1°04′13″E
The Château de Chenonceau (French: [ʃɑto də ʃənɔ̃so]) is a French château spanning the river Cher, near the small village of Chenonceaux, Indre-et-Loire, Centre-Val de Loire.[1] It is one of the best-known châteaux of the Loire Valley.[2]
The estate of Chenonceau is first mentioned in writing in the 11th century.[3] The current château was built in 1514–1522 on the foundations of an old mill and was later extended to span the river. The bridge over the river was built (1556–1559) to designs by the French Renaissance architect Philibert de l'Orme, and the gallery on the bridge, built from 1570 to 1576 to designs by Jean Bullant.[4]
Description
View of the château from the edge of the formal gardens to the west of the residence. The medieval keep to the left is the last vestige of the previous château, located in what is now the forecourt, still surrounded by moats.
An architectural mixture of late Gothic and early Renaissance, Château de Chenonceau and its gardens are open to the public. Other than the Royal Palace of Versailles, it is the most visited château in France.
The château has been designated as a Monument historique since 1840 by the French Ministry of Culture.[5] Today, Chenonceau is a major tourist attraction and in 2007 received around 800,000 visitors.[6]
History
The Marques family
In the 13th century, the fief of Chenonceau belonged to the Marques family. The original château was torched in 1412 to punish the owner, Jean Marques, for an act of sedition. He rebuilt a château and fortified mill on the site in the 1430s. Jean Marques' indebted heir Pierre Marques found it necessary to sell.
Plan of the main block, engraved by Du Cerceau (1579)
Thomas Bohier
Thomas Bohier [fr], Chamberlain to King Charles VIII of France, purchased the castle from Pierre Marques in 1513 and demolished most of it (resulting in 2013 being considered the 500th anniversary of the castle: MDXIII–MMXIII), though its 15th-century keep was left standing. Bohier built an entirely new residence between 1515 and 1521. The work was overseen by his wife Katherine Briçonnet,[7] who delighted in hosting French nobility, including King Francis I on two occasions.
Diane de Poitiers
The château with de l'Orme's bridge, before the addition of the gallery: views from the west (top) and east (bottom), drawn by Jacques Androuet du Cerceau c. 1570
In 1535 the château was seized from Bohier's son [fr] by King Francis I of France for unpaid debts to the Crown. After Francis' death in 1547, Henry II offered the château as a gift to his mistress, Diane de Poitiers, who became fervently attached to the château along the river.[8] In 1555 she commissioned Philibert de l'Orme to build the arched bridge joining the château to its opposite bank.[5] Diane then oversaw the planting of extensive flower and vegetable gardens along with a variety of fruit trees. Set along the banks of the river, but buttressed from flooding by stone terraces, the exquisite gardens were laid out in four triangles.
Diane de Poitiers was the unquestioned mistress of the castle, but ownership remained with the crown until 1555 when years of delicate legal manoeuvres finally yielded possession to her.
Catherine de' Medici
After King Henry II died in 1559, his strong-willed widow and regent Catherine de' Medici forced Diane to exchange it for the Château Chaumont.[9] Queen Catherine then made Chenonceau her own favourite residence, adding a new series of gardens.
View from the northeast showing the chapel and the library
As Regent of France, Catherine spent a fortune on the château and on spectacular nighttime parties. In 1560, the first-ever fireworks display seen in France took place during the celebrations marking the ascension to the throne of Catherine's son Francis II. The grand gallery, which extended along the existing bridge to cross the entire river, was dedicated in 1577. Catherine also added rooms between the chapel and the library on the east side of the corps de logis, as well as a service wing on the west side of the entry courtyard.[10]
Project for the expansion of the château from Du Cerceau's 1579 book
Aerial view of the château and its gardens
Catherine considered an even greater expansion of the château, shown in an engraving published by Jacques Androuet du Cerceau in the second (1579) volume of his book Les plus excellents bastiments de France. If this project had been executed, the current château would have been only a small portion of an enormous manor laid out "like pincers around the existing buildings."[10]
Louise de Lorraine
Louise de Lorraine
On Catherine's death, in January 1589, the château went to her daughter-in-law, Louise of Lorraine, wife of King Henry III. Louise was at Chenonceau when she learned of her husband's assassination, in August 1589, and she fell into a state of depression. Louise spent the next 11 years, until her death in January 1601, wandering aimlessly along the château's corridors dressed in mourning clothes, amidst sombre black tapestries stitched with skulls and crossbones.
Duc de Vendôme
Henry IV obtained Chenonceau for his mistress Gabrielle d'Estrées by paying the debts of Catherine de' Medici, which had been inherited by Louise and were threatening to ruin her. In return, Louise left the château to her niece Françoise de Lorraine, at that time six years old and betrothed to the four-year-old César, Duke of Vendôme, the natural son of Gabrielle d'Estrées and Henry IV. The château belonged to the Duke of Vendôme and his descendants for more than a hundred years.[11] The Bourbons had little interest in the château, except for hunting. In 1650, Louis XIV was the last king of the ancien régime to visit.[12]
The Château de Chenonceau was bought by the Duke of Bourbon in 1720. Little by little, he sold off all of the castle's contents. Many of the fine statues ended up at Versailles.[3]
Louise Dupin
Louise Dupin by Nattier
In 1733 the estate was sold for 130,000 livres to a wealthy squire named Claude Dupin [fr].[8] His wife, Louise Dupin, was the natural daughter of the financier Samuel Bernard and the actress Manon Dancourt [fr], whose mother was also an actress who had joined the Comédie Française in 1684. Louise Dupin was "an intelligent, beautiful, and highly cultivated woman who had the theatre in her blood."[13] Claude Dupin, a widower, had a son, Louis Claude, from his first wife Marie-Aurore de Saxe, who was the grandmother of George Sand (born Aurore Dupin).[14]
Louise Dupin's literary salon at Chenonceau attracted such leaders of the Enlightenment as the writers Voltaire, Montesquieu, and Fontenelle, the naturalist Buffon, the playwright Marivaux, the philosopher Condillac, as well as the Marquise de Tencin and the Marquise du Deffand.[15] Jean-Jacques Rousseau was Dupin's secretary and tutored her son. Rousseau, who worked on Émile at Chenonceau, wrote in his Confessions: "We played music there and staged comedies. I wrote a play in verse entitled Sylvie's Path, after the name of a path in the park along the Cher."[16]
The widowed Louise Dupin saved the château from destruction during the French Revolution, preserving it from being destroyed by the Revolutionaries because "it was essential to travel and commerce, being the only bridge across the river for many leagues."[17]
Marguerite Pelouze
The entrance façade in 1851, before Roguet's interventions
Entrance façade in 2007
In 1864 Marguerite Pelouze [fr ], a rich heiress, acquired the château. Around 1875 she commissioned the architect Félix Roguet to restore it. He almost completely renewed the interior and removed several of Catherine de' Medici's additions, including the rooms between the library and the chapel and her alterations to the north façade, among which were figures of Hercules, Pallas, Apollo, and Cybele that were moved to the park. With the money Marguerite spent on these projects and elaborate parties, her finances were depleted, and the château was seized and sold.[18]
Recent history
José-Emilio Terry, a Cuban millionaire, acquired Chenonceau from Madame Pelouze in 1891. Terry sold it in 1896 to a family member, Francisco Terry.[17] In 1913, the château was acquired by Henri Menier, a member of the Menier family, famous for their chocolates, who still owns it to this day.[19]
During World War I, Gaston Menier set up the gallery to be used as a hospital ward.[17] During the Second World War, the château was bombed by the Germans in June 1940.[20] It was also a means of escaping from the Nazi-occupied zone on one side of the River Cher to the "free" zone on the opposite bank.[17] Occupied by the Germans, the château was bombed by the Allies on 7 June 1944, when the chapel was hit and its windows destroyed.[21]
In 1951, the Menier family entrusted the château's restoration to Bernard Voisin, who brought the dilapidated structure and the gardens (ravaged in the Cher flood in 1940) back to a reflection of its former glory
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rumoto images, rumoto, Bernard Egger, Бернард Эггер, фотография, Я фотограф, 写真家, カメラマン, photographer, photography, Fotografie, фотограф, Берни Эггер, Fotográfico, Fotografo, stunning, awesome, art print, fine art, travel, traveling, vacanze, destination, Reise, reisen, RuTube, Yandex, tourism, туризм, фото, Россия, Европа, РФ, Калининград, Калинингрaдская oбласть, Europe, RF, Russiche Föderation, Russian Federation, Russia, visit-kaliningrad, Kaliningrad, Kaliningrad Gebiet, Kaliningradskaya Oblast, rus39, Балтийское море, Baltic Sea, Küste, coast, Bernsteinküste, Янтарь, Amber, Bernstein, Светлогорск, Svetlogorsk,
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upload.wikimedia.org/wikipedia/en/2/2b/Pasolini_Gospel_Po...
The Gospel According to Pasolini
The Gospel According to Pasolini
THE GOSPEL ACCORDING TO ST MATTHEW(Il Vangelo Secondo Matteo)
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clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
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www.worldphoto.org/sony-world-photography-awards/winners-...
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Before talking about the procession of the Holy Crucifix of Aracoeli which is held in the town of San Marco d'Alunzio (in the province of Messina), I make a brief introduction, this "photographic story" was created with photographs taken both during the procession of this year 2024, and during the procession of last year 2023, this meant, in some cases, that in some key moments of the procession the shots were taken simultaneously from two different angles, as if I had been in "bilocation", this because this year I chose a different perspective than last year. The procession begins on the morning of the last Friday of March each year, however there is an exception to this rule, when it coincides with Good Friday, which happened this year, then the procession is brought forward to the previous Friday. That of the SS. Crucifix of Aracoeli is an ancient penitential rite, on the day of the feast of the Crucifix in San Marco d'Alunzio the Holy Mass is celebrated in the Church of Aracoeli, therefore the SS. Crucifix (which is found in the church at the end of the right nave, at its feet the picture of the Virgin of Sorrows pierced by seven swords) is removed from the hook on which it is hanging, is taken outside the church, then raised and fixed on the float , and so (after the sermon of the priest who climbed onto the float next to the Crucifix) the Crucifix with the picture of his Sorrowful Mother underneath, then both placed on the float, are carried in procession by the Babbaluti, who proceed invoking the pity and mercy of the Lord with a faint lament that continually repeats “Signuri, Misericordia, Pietà!”. San Marco d'Alunzio is a pleasant town in the Messina area, located in the Nebrodi mountains, in Sicily; the procession takes place in honor of the Holy Crucifix of Araceli, this is a religious-penitential occasion also known as the "procession of the babbaluti", they are those who, by vote or by grace received, have decided to carry during the procession on their shoulders the float with the Crucifix and the painting; they head to the nearby Church of Santa Maria dei Poveri or to some private home nearby where, sheltered from the curiosity of the faithful, they wear a simple but characteristic indigo-coloured cloth habit, consisting of a tunic and a conical-shaped hood such to cover the entire body and leave only the eyes and hands free, it is not uncommon, however, that among the penitents, made anonymous by the habit they wear, there are also women, who, to avoid any possibility of recognition, wear a pair of gloves; the babbaluti are 33 in number to commemorate the 33 years of Christ, the number is odd, in fact the 33rd babbaluto does not wear the float, he (should be the "chief of float") proceeds backwards, turning his gaze to Christ and to His Mother, and at the same time checks that everything is in order among the babbaluti (this is a way of proceeding in carrying the float, which is present in various Sicilian religious processions). Then, the 32 (+1) "babbaluti" carry on their shoulders the launch bearing the Holy Crucifix of the Araceli church (the statue of Christ was created by Scipione Li Volsi, in the year 1652, he was a sculptor and plasterer of the Sicilian Baroque), at whose feet, on the float, the painting of Our Lady of Sorrows is tied, which appears pierced by seven swords (an 18th century painting). Before the start of the procession, the babbaluti advance barefoot wearing only heavy handmade raw wool socks. Before entering the church they must walk a purification path: when they arrive near the ancient church of Araceli , they bend down and kiss the ground, thus receiving permission to enter the church, but this happens from a side door, called "false door" (in Sicilian dialect “porta fausa”), once they enter the church laterally, they now emerge from the main entrance, thus being able to take their places, kneeling at the front and behind, of the float; the priest's long-awaited speech will follow, once finished, the procession can begin which takes place through the streets of the picturesque and welcoming town of San Marco d'Alunzio. Along the route the Babbaluti pace their pace accompanied by the sad and plaintive jugulation that invokes the Lord. There are devout men and women who proceed together with the mugglers, walking alongside the float, touching it, now caressing it... just to have physical (and consequently spiritual) contact with it. Finally, after having completed a specific route, the procession returns to the ancient church (of Norman origins) of Aracoeli. Whenever I am present at this touching occasion I am completely flooded with emotions (which however I cannot abandon myself to, I would lose concentration in taking the photos), the highlight is when the Crucified Christ is removed from the hook fixed on the wall by expert men, and then be carried (seems to float) above the heads of the devotees, supported with their hands, right outside the church, and be hoisted and fixed on the float; in these moments of intense emotion it is common to see in the eyes of the devotees, shining with tears, that profound emotion of their relationship with this Christ, which has always lasted: it is as if they found themselves in the presence of the true Christ, in flesh and blood, this it is the atmosphere you experience in those moments, this is the magic of the procession of the SS. Crucifix and his Mother, represented by the painting of Our Lady of Sorrows pierced by seven swords (iconography of Spanish origin).
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Prima di parlare della processione del Santissimo Crocifisso di Aracoeli che si tiene nel paese di San Marco d’Alunzio (in provincia di Messina), faccio una breve premessa, questo “racconto fotografico” è stato realizzato con fotografie scattate sia durante la processione di quest’anno 2024, sia durante la processione dello scorso anno 2023, questo ha comportato, in alcuni casi, che in alcuni momenti salienti della processione gli scatti siano stati realizzati contemporaneamente da due angolazioni diverse, come se io fossi stato in “bilocazione”, questo perché quest’anno ho scelto una prospettiva differente da quella dello scorso anno. La processione inizia la mattina dell’ultimo venerdì del mese di marzo di ogni anno, c’è però una eccezione a questa regola, quando avviene la coincidenza col Venerdì Santo, cosa accaduta quest’anno, allora la processione viene anticipata al venerdì precedente. Quella del SS.Crocifisso di Aracoeli è un antico rito penitenziale, il giorno della festa del Crocifisso a San Marco d'Alunzio viene celebrata la S. Messa nella Chiesa dell'Aracoeli, quindi il SS. Crocifisso (che si trova nella chiesa in fondo alla navata di destra, ai suoi piedi il quadro della Vergine Addolorata. trafitta da sette spade) viene tolto dal gancio sul quale è appeso, viene portato all’esterno della chiesa, quindi innalzato e fissato sulla vara, e così (dopo il sermone del sacerdote salito sulla vara accanto al Crocifisso) il Crocifisso con sotto il quadro di sua Madre Addolorata, quindi messi entrambi sulla vara, vengono portati in processione dai Babbaluti, che procedono invocando la pietà e la misericordia del Signore con un flebile lamento che ripete continuamente “Signuri, Misericordia, Pietà!”. San Marco d’Alunzio è un ameno paese del territorio Messinese, sito sui monti Nebrodi, in Sicilia; la processione si svolge proprio in onore del Santissimo Crocifisso di Araceli, è questa una ricorrenza religioso-penitenziale conosciuta anche come "processione dei babbaluti", essi sono coloro che per voto o per grazia ricevuta, hanno deciso di portare in processione sulle loro spalle il fercolo con il Crocifisso ed il quadro; essi si dirigono nella vicina Chiesa di Santa Maria dei Poveri o in qualche abitazione privata lì vicino dove, al riparo dalla curiosità dei fedeli, indossano un semplice ma caratteristico saio di tela di colore indaco, costituito da una tunica e un cappuccio di forma conica tale da coprire l'intero corpo e lasciare liberi solo gli occhi e le mani, non è raro purtuttavia che tra i penitenti, resi anonimi dal saio che indossano, vi siano anche delle donne, le quali per evitare qualsiasi possibilità di riconoscimento, indossano un paio di guanti; i babbaluti sono in numero di 33 per rievocare i 33 anni di Cristo, il numero è dispari, infatti il 33° babbaluto non porta la vara, egli (dovrebbe essere il “capo vara”) procede all’indietro, rivolgendo lo sguardo al Cristo ed a sua Madre, e nel contempo controlla che tutto sia in ordine tra i babbaluti (questo è un modo di procedere nel portare la vara o fercolo, che è presente in diverse processioni religiose siciliane). Quindi, i 32 (+1) "babbaluti" portano sulle loro spalle la vara che reca il Santo Crocifisso della chiesa dell’Araceli (la statua del Cristo è stata creata da Scipione Li Volsi, nell'anno 1652, egli fu uno scultore e stuccatore del barocco SIciliano), ai cui piedi, sulla vara, viene legato il quadro della Madonna Addolorata, che appare trafitta da sette spade ( un dipinto del XVIII secolo). I babbaluti prima dell'inizio della processione avanzano a piedi scalzi indossando solo delle pesanti calze di lana grezza realizzate a mano, devono percorrere, prima di entrare in chiesa, un cammino di purificazione: quando essi giungono in prossimità dell'antica chiesa dell'Araceli, essi si chinano e baciano in terra, ricevendo in tal modo il permesso per poter accedere dentro la chiesa, questo però avviene da una porta laterale, chiamata "falsa porta" (In dialetto siciliano “porta fausa”), una volta entrati in chiesa lateralmente, ora fuoriescono dall'ingresso principale, potendo così prendere posto, inginocchiandosi sul davanti ed alle spalle, della vara; seguirà l'atteso discorso del sacerdote, terminato, potrà iniziare la processione che si svolge per le vie del pittoresco ed accogliente paese di San Marco d'Alunzio. Lungo il percorso i Babbaluti cadenzano la propria andatura accompagnandosi alla mesta e lamentosa giugulatoria che invoca il Signore . Ci sono uomini e donne devoti che procedono assieme ai babbaluti camminando a lato della vara, toccandola, ora accarezzandola...pur di avere un contatto fisico (e di rimando spirituale) con essa. Infine, dopo aver compiuto un preciso percorso, la processione fa rientro nell'antica chiesa (di origini Normanne) dell'Aracoeli. Ogniqualvolta sono presente a questa toccante ricorrenza sono completamente inondato da emozioni (alle quali però non posso abbandonarmi, perderei la concentrazione nel realizzare le foto), il momento clou è quando il Cristo Crocifisso viene tolto dal gancio fissato sul muro da uomini esperti, per poi essere portato (sembra galleggiare) sopra la testa dei devoti, sostenuto con le mani, fin fuori la chiesa, ed essere issato e fissato sulla vara; in questi momenti di intensa emozione è comune vedere negli occhi dei devoti, lucidi di lacrime, quella emozione profonda del loro rapporto con questo Cristo, che dura da sempre: è come se si trovassero al cospetto del Cristo vero, in carne ed ossa, questa è l’atmosfera che si vive in quei momenti, questa è la magia della processione del SS. Crocifisso e di Sua Madre, rappresentata dal quadro dell’Addolorata trafitta da sette spade (iconografia di origine spagnola).
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Settimana Santa a San Marco d'Alunzio, la particolare festa del Crocifisso e dei Babbaluti
San Marco d'Alunzio: tradizione e devozione nella Festa del Crocifisso
Festa del Crocifisso 22 Marzo 2024 - Ennio Priola
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Il Vangelo secondo Matteo (discorso della montagna) - Pier Paolo Pasolini
The Gospel According to Matthew (1964) - trailer
The Gospel According to St Matthew (1964) - Pasolini
The Gospel According to St. Matthew 1965
"La Fuga in Egitto" secondo Pasolini
Il Vangelo secondo Matteo - Film Completo Full Movie by Film&Clips
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commons.wikimedia.org/wiki/File:No-nb_bldsa_q3c119.jpg
The «Fram» in the ice. The windmill is clearly visible. One of the pictures from the expedition with arctic ship toward the North Pole in the period June 24, 1893 to August 13, 1896. According to the plan, the ship was to drift in the ice with the ocean current from the coast of Siberia across the North Pole to Greenland. The goal, to get to the North Pole, was not reached, but the scientific evidence gathered was of great importance to arctic research.
National Library of Norway [Public domain]
Built to test and evaluate a vertical take-off and landing fighter from Convoys - ex US Navy Lockheed XFV-1 'tailsitter' on display at the 'Sun 'n Fun' Campus Museum at Lakeland Linder Regional Airport in Florida.
Marked as '658', she is actually BuAerNo 138'657'
Here she is in flight whilst testing at Edwards AFB, California
upload.wikimedia.org/wikipedia/commons/d/da/Lockheed_XFV-...
IMG_1637
upload.wikimedia.org/wikipedia/en/e/e7/The_Brand_New_Test...
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click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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This story in photographs and words was created last year 2023, in the Sicilian town of Butera, in the province of Caltanissetta, on the occasion of Palm Sunday: it is precisely in this town that a characteristic re-enactment is celebrated with the 12 apostles wearing traditional costumes, of Christ's entry into Jerusalem, for the occasion Christ (his statue) does not use the back of a donkey, as handed down to us by the Holy Gospels, rather he is placed on a singular open car without of doors, and then subsequently more classically the Christ is carried on the shoulder on a float, on this last occasion we witness a unique traditional fact, which I personally had never seen, whoever has to carry the float on the front buys this possibility at auction (a few dozen euros, which will be donated to charity), the two devotees who win them will have the honor of carrying the statue of Christ on their shoulders, metaphorically, the two front bearers will be the first "to enter Jerusalem" (i.e. into the church of Our Lady of Graces, which will be opened on command of Saint Peter, who by banging with his stick on the door will ensure that it is opened allowing the entry of the float with Christ). We then witness a characteristic procession with Christ placed in front (first on the characteristic car, then carried on the shoulder on the float), behind there are always the 12 apostles, wearing the traditional costumes of the procession, all carrying in their hands a stick decorated with flowers (wallflowers), with olive branches, wild mint stems and colored ribbons; eleven of them wear a blue tunic, the apostle John instead wears white, since he is considered the purest, since he did not betray Jesus and followed him to Calvary, the apostle Judas has a bag that preserves the 30 money that he received as a reward "for his betrayal" and a small wooden barrel containing wine, in fact whoever impersonates Judas must behave like a drunkard, a person not very inclined to a spiritual life. Everyone wears a cardboard halo, which is fixed to a lock of hair, causing a few drops of wax to drip onto it from a lit candle; the procession proceeds behind with the priests, the town's devotees and the musical band. A nod to a curious fact that happened to me that day, I had planned to go to Aidone, where on the occasion of Palm Sunday there is a celebration with the "Santuni" (Big Saints), very big wooden and papier-mâché statues depicting the twelve apostles, which is from my town, Taormina, about 129 KM, I had also contacted some local people by telephone to ask for information; I would have liked to go to Butera, but the distance of 160 km (who knows why, at the time it seemed excessive, perhaps the navigator was giving me a much longer route) had made me postpone it until who knows when; that morning, very early, I left to go to Aidone, during the journey, near Enna, the navigator lost the signal, and unbeknownst to me, incredible to say, it reconnected to "my search for the routes of a couple of days before” …taking me, against my will, to Butera: so, while I was taking my photographs during the procession, I thanked and blessed that navigator of mine…who had turned out to be so… enterprising.
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Questo racconto in fotografie e parole, è stato realizzato l’anno scorso 2023, nel paese siciliano di Butera, in provincia di Caltanissetta, in occasione del giorno della Domenica delle Palme: è proprio in questo paese che si celebra una caratteristica rievocazione con i 12 apostoli che indossano costumi tradizionali, dell’ingresso di Cristo in Gerusalemme, per l’occasione il Cristo (la sua statua) non si avvale del dorso di un asinello, come tramandatoci dai Sacri Vangeli, piuttosto viene posto su di una singolare automobile aperta priva di sportelli, e poi successivamente più classicamente il Cristo viene portato in spalla su di una vara (il fercolo), in quest’ultima occasione si assiste ad un fatto tradizionale unico, che personalmente non avevo mai visto, i due posti anteriori della vara vengono messi all’asta (poche decine di euro, che verranno devolute in beneficenza), i due devoti che se li aggiudicano avranno l’onore di portare la statua del Cristo sulle proprie spalle (questa particolarissima asta viene chiamata “a spadda all'asta”), metaforicamente, i due portatori anteriori, saranno i primi “ad entrare in Gerusalemme” (ovvero dentro la chiesa della Madonna delle Grazie, che verrà aperta su comando di San Pietro, che battendo col proprio bastone sul portone farà si che esso venga aperto consentendo l’ingresso della vara col Cristo). Si assiste quindi ad una caratteristica processione col Cristo posto sul davanti (dapprima sulla caratteristica automobile, poi portato in spalla sulla vara), dietro si trovano sempre i 12 apostoli, che indossano i costumi tradizionali della processione, tutti portano in mano un bastone addobbato con fiori (violaciocche), con rami d’ulivo, steli di menta selvatica e nastri colorati; undici di essi indossano una tunica di colore blu, l’apostolo Giovanni invece veste di bianco, poiché viene considerato il più puro, poiché non tradì Gesù e lo seguì fino al Calvario, l’apostolo Giuda in più ha un sacchetto che conserva i 30 denari che ebbe come ricompensa “per il suo tradimento” ed un piccolo barilotto in legno (o caratello) contenente vino, infatti chi impersona Giuda deve comportarsi come un beone, una persona poco incline ad una vita spirituale. Tutti indossano una aureola di cartone, che viene fissata su di una ciocca di capelli, facendovi colare sopra qualche goccia di cera da una candela accesa, infine dietro procede il corteo con i sacerdoti, i devoti del paese, la banda musicale. Un cenno ad un fatto curioso che mi accadde quel giorno, avevo programmato di andare ad Aidone, dove in occasione della Domenica delle Palme c’è la festa con i “Santuni”, grandi statue in legno e cartapesta raffiguranti i dodici apostoli, che dista dal mio paese, Taormina, circa 129 KM, avevo anche contattato telefonicamente qualche persona locale per chiedere informazioni; mi sarebbe piaciuto andare a Butera, ma la distanza di 160 km (chissà perchè, sul momento mi sembrava eccessiva, forse il navigatore mi dava un percorso molto più lungo) mi aveva fatto rimandare a chissà quando; quella mattina, molto presto, io partii per andare ad Aidone, durante il tragitto, in prossimità di Enna, il navigatore perse il segnale, e si riagganciò a mia insaputa, incredibile a dirsi, alla “mia ricerca sui percorsi di un paio di giorni prima” …portandomi, mio malgrado, a Butera: così, mentre scattavo le mie fotografie durante la processione, ringraziavo e benedicevo quel mio navigatore…che si era rivelato così … intraprendente.
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Tile for the Fimo 50 years project.
Fimo classic, alcohol inks, oil paint, print transfer (series of maps from Nicolas de la Mare, from Lutetia to the 17th century; Gallica via wikimedia commons).
OFCOM Châtonnaye Funküberwachung -radio monitoring station-, Switzerland, 22 March 2009, 14:44:23 by Wikipedia user HBD20 (OLYMPUS DIGITAL CAMERA)
Photo uploaded on Wikimedia Commons under a Creative Commons CC-BY-SA-3.0 free license.
Wikimedia Commons file: commons.wikimedia.org/wiki/File:OFCOM_Chatonnaye.jpg
Studio publicity still of Ava Gardner for the film The Killers (1946). My colorization of an image in the Wikimedia Commons archive.
"Ava Lavinia Gardner (December 24, 1922 – January 25, 1990) was an American actress and singer. She first signed a contract with Metro-Goldwyn-Mayer in 1941 and appeared mainly in small roles until she drew critics' attention in 1946 with her performance in Robert Siodmak's film noir The Killers. She was nominated for an Academy Award for Best Actress for her performance in John Ford's Mogambo (1953), and for best actress for both a Golden Globe Award and BAFTA Award for her performance in John Huston's The Night of the Iguana (1964).
During the 1950s, Gardner established herself as a leading lady and one of the era's top stars with films like Show Boat, Pandora and the Flying Dutchman (both 1951), The Snows of Kilimanjaro (1952), The Barefoot Contessa (1954), Bhowani Junction (1956) and On the Beach (1959). She continued her film career for three more decades, appearing in the films 55 Days at Peking (1963), Seven Days in May (1964), The Bible: In the Beginning... (1966), Mayerling (1968), Tam-Lin (1970), The Life and Times of Judge Roy Bean (1972), Earthquake (1974) and The Cassandra Crossing (1976). She continued to act regularly until 1986, four years before her death in 1990, at the age of 67.
In 1999, the American Film Institute ranked Gardner No. 25 on their greatest female screen legends of classic American cinema list."
(Wikipedia)
Celestial influx on . . woman; illustration Rare Books
Keywords: Nicholas Culpeper
commons.wikimedia.org/wiki/File:Celestial_influx_on_._._w...
Wikimedia Commons
General view of the 105-foot long turntable (1947) - Erie Railway, Salamanca Turntable, Atlantic Street, Salamanca, Cattaraugus County, NY HAER NY,5-SAL,1B-1.tif
Hydrochoerus hydrochaeris - Capybara ou Cabiai
upload.wikimedia.org/wikipedia/commons/5/54/Capybara-rang...
