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This is a shot of burning the efigy of Kumbhkarna,brother of King Ravana.
On left is the efigy of Ravana ....we were very near to the the place so had to run few yards to save ourselves from crackers inside the efigy.
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Dussehra, also called Vijayadashmi, is one of the fascinating festivals of India and is celebrated with joy and enthusiasm for ten continuous days.
The first nine nights are spent in the worship of goddess Durga and hence these nights are known as "Navaratri". This festival falls in the month of Ashwin (September / October).
The tenth day of the Dassera day is in honour of Durga Devi.
It also commemorates the death of the evil king Ravana along with his son Meghanath and brother Kumbhakaran, at the hands of Rama.
The farmers invoke her blessings because this festival coincides with the period of rest and leisure after their strenuous work in the fields. The farmers with her blessings wait with tremendous hopes for a bountiful harvest.
Legend of Dusshera Festival
According to the Ramayana, Rama was the exiled prince of Ayodhya. While living in the forest, his wife Sita was abducted by Ravana, the demon king of Lanka. Rama, assisted by an army of monkeys, attacked Lanka to rescue her.
A fierce battle ensued between the two armies for many days as it was proving very difficult to beat the mighty Ravana. Rama then prayed for nine days to nine different aspects of Durga and accumulated enough strength to defeat Ravana.Durga divulged the secret to Ram how he could kill Ravana.
Then after vanquishing him, Ram with Sita and Laxman returned victorious to his kingdom of Ayodhya on Dassera day. Therefore, the festival of Durgotsava and Dassera is celebrated more in honour of Prabhu Ramchandra than Durgadevi .
Ramalila, a dance-drama narrating the story of Rama's life according to the Ramayana, is enacted for the nine days preceding Dussehra. Almost every area stages its own version of the play, preparations for which take place many days in advance.
Vijayadashmi is also popularly known as Dussehra Festival in India and it is celebrated in the month of october every year with a great joy. Vijayadashmi Festival celebration shows that A good wins every time and evil lost. the name Dussehra is having the mean in it’s word Dussehra - “The Tenth Day”. vijayadashmi is the day when Rama killed Ravana.
During the dussehra celebration the ‘Ramleela’ play is a must thing for devotees and people. ramleela is a play which shows us the complete story of lord ram and sita. Bhajans, songs, music and diffrent cultural programmes are also a part of vijayadashmi festival at diffrent places of India. this is the victory of good over evil, and it shows peace and love. On the day of Dussehra, big size effigies of ravana stuffed with fireworks are raised at big mela ground in diffrent cities. Ramlila performer who plays role of ram (sets fire to them). this is popularly known as ‘Ravan Dahan’.
Vijayadashami also known as Dasahara, Dusshera, Dasara, Dussehra or Dashain or Dussera, is a major Hindu festival celebrated at the end of Navaratri every year. It is observed on the tenth day in the Hindu calendar month of Ashvin or Kartik, the sixth and seventh month of the Hindu Luni-Solar Calendar respectively, which typically falls in the Gregorian months of September and October.
As Durga Puja and Navratri draws to a close with Vijayadashmi or Dussehra, Maa Durga devotees gear up to bid adieu to goddess in a grand celebration. One of the most important rituals of the final day of Durga Puja festivities is Sindur Khela, where married women in Bengal smear each other with sindur or vermillion and pray for the long lives of their husband. It is said that goddess Durga visit her parents - mother Menoka and father Giriraj - for four days, along with her children Lord Ganesha, Kartikeya, goddess Saraswati and Laxmi, and is treated to a variety of bhogs during this time. On Dashmi, it's time for the goddess to return to Lord Shiva, her husband's home, and the devotees make sure to give her a grand farewell by smearing sindur on her forehead and feet and offering her betel leave and sweets.
Happy Vijayadashami to all my friends and their families
Vijayadashami ( Dussehra) is a major Hindu festival celebrated at the end of Navaratri every year. It is observed on the tenth day in the Hindu calendar month of Ashvin or Kartik, the sixth and seventh month of the Hindu Luni-Solar Calendar respectively, which typically falls in the Gregorian months of September and October.
Ravana is a much maligned King of the early part of history of India. He was a learned king with powers to move the heaven and the earth itself with his prowess and intelligence and his boons that Gods had granted to him. Till a woman stepped in.
Sita was a fair Aryan maiden and a consort of Rama who had been banished into the jungles of India for some inconsequential happening. So the dark and ferocious and macho Ravana espies the fair Sita and falls for the "fairness" in those bygone era. He spirits her away to his kingdom of Lanka.
There was hell to pay. He lost his kingdom and his life to the advancing Aryans. This is now portrayed as the victory of "Good" over "Evil"
Titarpur in Delhi is an old ramshackle village populated mostly by a community of marriage band players. This becomes the resident workshop for making effigies of Ravana. 30 feet to 70 feet tall. The face, torso, legs and the crown are all different sections that are assembled on site in various Ram Lila grounds in Delhi and elsewhere in the period of Dusshera culminating in the grand finale of burning of the 10 headed Ravana in a fiery burst of crackers that resonates around midnight. That much amount of fire crackers would surely make the mosquitoes go wild and surely eliminate all things evil. I wonder if the resident minds of the Aryans gets a riddance of evil.
In this frame, a painter puts on some silver on the teeth of the Demon king, Ravana.
Dates
Taken on October 18, 2012 at 4.32pm IST (edit)
Posted to Flickr October 26, 2012 at 1.03AM IST (edit)
Exif data
Camera Nikon D300
Exposure 0.04 sec (1/25)
Aperture f/6.3
Focal Length 18 mm
ISO Speed 200
Exposure Bias 0 EV
Flash No Flash
_DSC3550 nef sh
Vijayadashmi is also popularly known as Dussehra Festival in India and it is celebrated in the month of october every year with a great joy. Vijayadashmi Festival celebration shows that A good wins every time and evil lost. the name Dussehra is having the mean in it’s word Dussehra - “The Tenth Day”. vijayadashmi is the day when Rama killed Ravana.
During the dussehra celebration the ‘Ramleela’ play is a must thing for devotees and people. ramleela is a play which shows us the complete story of lord ram and sita. Bhajans, songs, music and diffrent cultural programmes are also a part of vijayadashmi festival at diffrent places of India. this is the victory of good over evil, and it shows peace and love. On the day of Dussehra, big size effigies of ravana stuffed with fireworks are raised at big mela ground in diffrent cities. Ramlila performer who plays role of ram (sets fire to them). this is popularly known as ‘Ravan Dahan’.
“Vijayadashmi”, this day marks the victory of Lord Rama over Ravana. VijayaDashami is considered to be an auspicious day for every Indian householder.
en.wikipedia.org/wiki/Vijayadashami
Just a depiction of the Festival
Clicked by my Dad; I am in the picture with my brother.
Vijayadashami (Bengali: বিজয়াদশমী, Kannada: ವಿಜಯದಶಮಿ, Malayalam: വിജയദശമി, Marathi: विजयादशमी, Nepali :विजया दशमी, Oriya :ବିଜୟାଦଶମୀ, Tamil: விஜயதசமி, Telugu: విజయదశమి) also known as Dussehra, is one of the most important festivals celebrated in various forms, across India, Nepal and Bangladesh. Dasara/ Dussehra is derived from Sanskrit Dasha-hara meaning "remover of bad fate" meaning remover of ten heads of Ravana's.
It is also referred to as Navratri and Durgotsav. It is also written as Dashahara, Dussehra Bengali: দশেরা, Kannada: ದಸರ, Malayalam: ദസറ, Konkani: दसरो, Marathi: दसरा, Oriya:ଦଶହରା, Telugu: దసరా, Punjabi: ਦਸੇਰਾ and Dashain in Nepal.
Vijayadashmi or Dusshera is celebrated on the tenth day of the Hindu autumn lunar month of Ashvin, or Ashwayuja which falls in September or October of the Western calendar, from the Shukla Paksha Pratipada, or the day after the new moon which falls in Bhadrapada, to the Dashami, or the tenth day of Ashvin. The first nine days are celebrated as Maha Navratri(Sanskrit: नवरात्रि, 'nine nights') or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
The day marks the victory of Goddess Durga over such demons as Mahishasur. It is a day when devotees worship Goddess Shakti. Shakti represents strength, ability and courage. This day also celebrates the victory of Lord Rama over the demon king Ravana.[1]
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe Dasara through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
सोन्यासारखा हा दिवस
सिमोल्लंघनाचा हा सण
शमीची पानं सोनं म्हणुन वाटताना
एकमेकांना आपण देऊ या
शब्दांतले सोनेरी कण
आणि साठवुन ठेवूया
त्या सोनेरी आठवणी ...!
दसरा आला दिवाळीची अक्षता घेऊन
नटला आहे गुढी तोरणांची प्रसन्नता लेवून ...!
- anonymous :)
Kaikottikali is an extremely popular and elegant folk dance performed by the maidens of Kerala. It is a group dance and is mainly performed on the occasion of Onam and Thiruvathira. Women, both young and old submerge themselves in the spirit of the occasion and dance with perfect ease.
Dress code of Kaikottikali is hugely impressive as women folk neatly attire themselves in a gold bordered traditional two piece cloth called mundu and neriyathu; A mundu is a one piece cloth draped on the lower part of the body while neriyathu is worn over a blouse. They also beautifully tie their hair in a form of bun. A fragrant jasmine garland on the bun further enhances the charm of the dancer.
Dusssehra celebration at White House, R.T. Nagar, Bangalore, India.
Tomorrow India will celebrate one of it's most popular festival of Dussehra.
About Dussehra festival:-
Dussehra is a popular festival celebrated by Hindus all over India, albeit with different names. It is also known as Vijayadashmi ('Vijay' meaning 'victory' and 'Dashmi meaning 'tenth day), as it is believed that it was on this day that Hindu God Rama killed the demon-king-Ravana and rescued his abducted wife - Sita. In other words, it signifies the triumph of good over evil. The legendary triumph is reenacted to the day. In the northern parts of India, huge effigies of Ravana, his giant brother Kumbhkarna and son Meghnath are placed in vast open grounds. Fireworks and crackers are placed inside the effigies.
Actors dressed as Ram, his wife Sita and brother Lakshmanenact the final moments of the battle, inside Dussehra ground. After the enactment of the climax of the war with Ravana, the character playing Rama shoots an arrow with a flaming tip at the effigies from a safe distance and the crowd bursts up in cheer, as the crackers catch fire. The enthusiasm and the cheers sometimes even drown the deafening blast. Merriment ensues, as people indulge themselves games, dance and music that are held at the fair.
Day-2 marks the end of Dussehra festival.
Day-2 is celebrated as "BHARAT MILAP" & "RAJ ABHISHEK" i.e. on this day Hindu God:Ram is said to returned back to his home after defeating devil king Ravana & ending his 14 years in exile along his wife Sita and brother Laxman.
Upon their arrival back in Ayodhya, Ram is welcomed by his brother Bharat and rest of his family. Ram & Sita are crowned as king & queen of Ayodhya. People celebrate this homecoming of their God & King by lighting up oil lamps in their home & streets(which will be celebrated as upcoming DIWALI (festival of lights). It's related to Dussehra festival on 26th Oct in India).
I really had great time enjoying the festive end of Dussehra. It's something i really feel proud to be associated with my home town. Over the years I've seen this festival growing and taking shape of biggest event of the year in my small home town. Weeks before Dussehra -people get thrilled and excited for Dussehra preparations and the very air is filled up with festive mood which also marks the end of summer season in north India.
I've so many precious memories of my childhood relating to this Dussehra festival and i really get to cherish those nostalgic days once again:)
In the images below you can see various actors & small kids dressed up to represent various Hindu Gods. There were also amazing fireworks to commemorate homecoming & crowning Ram as King.
On October 26th we will be celebrating our biggest festival in India i.e.DIWALI (festival of lights). It's related to Dussehra festival as on this day people light up their homes, streets with oil lamps everywhere and burn firecrackers to welcome their King/God Ram.
This was the last stage of Durga festival, where the idol of the Durga Goddess was immersed in the holy river Ganges.
On the tenth day of the Pooja, that is, the day of Vijayadashmi, idol of Goddess Durga is immersed into the nearby river or lake,
by the devotees. The devotees bid the farewell to the deity very ceremoniously; this custom is called 'Visarjan'. In the region,
Vijayadashmi is celebrated to commemorate the victory of Goddess Durga over Mahishasura the demon.
Dussehra, also known as Vijayadashmi, is a major Indian festival celebrated on the tenth day of Ashvin month according to the Hindu calendar. This day falls in the month of September or October. The day culminates a 9 day fasting period of Navratri in the Hindu culture. The day also coincides with immersion of the idol of Goddess Durga. The day is celebrated to commemorate the killing of Ravana by Lord Rama. The day also celebrates the killing of demon Mahishasur by Goddess Durga. Dussehra celebration spreads the message of the victory of good over sin.
It is believed that the celebration of Dussehra started in the 17th century, when the king of Mysore ordered the celebration of the day on a grand scale. Ever since, the day is celebrated with great fervor and energy. There are a lot of mythological tales associated with the day. According to Ramayana,
Ravana was killed by Lord Rama on this day as revenge against the cruel act of kidnapping Goddess Sita by the former. Mythology also has it that Goddess Durga killed demon Mahishasura after a long spell of cruelty and oppression by Mahishasura. Another story associated with the origins of this day is the raining of gold coins. After Kautsa asked King Raghu for 140 million coins to give an offering to his Guru in return for his knowledge, Raghuraja went to Indra for help who then asked Lord Kuber to rain coins on the city of Ayodhya. After giving 140 million coins to his Guru, Kautsa distributed the rest to the people of Ayodhya.
Yesterday we celebrated one of most popular Indian festival of "Dussehra". Although i was suffering from terrible cold, i decided to venture out in Dussehra ground of my home town.
Every year Dussehra is celebrated with great enthusiasm in my home town. This time i didn't get to enjoy much as most of my best buddies were out of town and i had to deal with terrible cold too, but nevertheless it was fun watching the celebrations(bringing back some special good old memories).
About Dussehra festival:
Dussehra is a popular festival celebrated by Hindus all over India, albeit with different names. It is also known as Vijayadashmi ('Vijay' meaning 'victory' and 'Dashmi meaning 'tenth day), as it is believed that it was on this day that Hindu God Rama killed the demon-king-Ravana and rescued his abducted wife - Sita. In other words, it signifies the triumph of good over evil. The legendary triumph is reenacted to the day. In the northern parts of India, huge effigies of Ravana, his giant brother Kumbhkarna and son Meghnath are placed in vast open grounds. Fireworks and crackers are placed inside the effigies.
Actors dressed as Rama, his wife Sita and brother Lakshmana enact the final moments of the battle, inside Dussehra ground. After the enactment of the climax of the war with Ravana, the character playing Rama shoots an arrow with a flaming tip at the effigies from a safe distance and the crowd bursts up in cheer, as the crackers catch fire. The enthusiasm and the cheers sometimes even drown the deafening blast. Merriment ensues, as people indulge themselves games, dance and music that are held at the fair.
This was the last stage of Durga festival, where the idol of the Durga Goddess was immersed in the holy river Ganges.
On the tenth day of the Pooja, that is, the day of Vijayadashmi, idol of Goddess Durga is immersed into the nearby river or lake,
by the devotees. The devotees bid the farewell to the deity very ceremoniously; this custom is called 'Visarjan'. In the region,
Vijayadashmi is celebrated to commemorate the victory of Goddess Durga over Mahishasura the demon.
Vijayadashami, also known as Dussehra, is a major Hindu festival celebrated at the end of Navaratri every year in the Indian subcontinent.
Vijayadashmi is also popularly known as Dussehra Festival in India and it is celebrated in the month of october every year with a great joy. Vijayadashmi Festival celebration shows that A good wins every time and evil lost. the name Dussehra is having the mean in it’s word Dussehra - “The Tenth Day”. vijayadashmi is the day when Rama killed Ravana.
During the dussehra celebration the ‘Ramleela’ play is a must thing for devotees and people. ramleela is a play which shows us the complete story of lord ram and sita. Bhajans, songs, music and diffrent cultural programmes are also a part of vijayadashmi festival at diffrent places of India. this is the victory of good over evil, and it shows peace and love. On the day of Dussehra, big size effigies of ravana stuffed with fireworks are raised at big mela ground in diffrent cities. Ramlila performer who plays role of ram (sets fire to them). this is popularly known as ‘Ravan Dahan’.
The festival of Dassera, also known as Vijayadashmi, is one of the fascinating festivals of India and is celebrated with joy and enthusiasm for ten continuous days. The first nine nights are spent in the worship of goddess Durga and hence these nights are known as "Navaratri". This festival falls in the month of Ashwin (September / October). The tenth day of the Dassera day is in honour of Durga Devi. The tribal communities also worship Durga as the presiding deity of Navaratri. The farmers invoke her blessings because this festival coincides with the period of rest and leisure after their strenuous work in the fields. The farmers with her blessings wait with tremendous hopes for a bountiful harvest.
Dussehra Festival according to Hindu Mythology celebrates the victory of Lord Rama over Ravana by burning effigies of Ravana across India. Dussehra . The Vijaya Dashami also known as Dasara, Dushahara, Navaratri, Durgotdsav is one of the very important & fascinating festivals celebrated by Hindus all over India.
One of the big festivals celebrated in most parts of India is Dussehra. The festival is celebrated with zest and festivities as it also marks the beginning of the winter season after the long, unbearable, hot summer. Dussehra marks the victory of Ram over the demon king Ravana, and the rescue of his wife Sita. In north India, gigantic effigies of the ten-headed Ravana and his brothers are set aflame amidst bursting of crackers. Fairs are usually held on this occasion with lots to eat, buy and enjoy.
Dussehra means the Tenth Day, being the 10th day of the bright half of Ashvin. This day is also known as Vijayadashmi, or the Victory Tenth, because of the victory of Ram over Ravana.
As Dussehra is preceded by the Navratri or the nine days of the worship of Goddess Durga, some rituals related to the Goddess are also carried out that day. The rituals of Durga Puja involve the usual puja of goddess Durga along with Lord Ram. On this day in Satyug, Ram (the eighth incarnation of Lord Vishnu), killed the great demon and king of Lanka, Ravan, who had abducted Ram's wife Sita. Ram, along, with his brother Lakshman, follower Hanuman, and an army of monkeys fought a great battle for ten days to rescue his wife Sita.
According to another story, Kautsa, the young son of Devdatt, a Brahmin, was living in the city of Paithan. After studying under the guidance of Rishi Varatantu, he insisted on his guru accepting a present, or gurudakshina. Initially the guru refused but later asked for 140 million gold coins, one hundred million for each of the subjects taught. The obedient student went to the King Raghu to ask for the money, as the king was renowned for his generosity. Within three days the king made the God of Wealth Kuber make a rain of gold coins near the shanu and apati trees. After giving the promised amount to the guru, Kautsa distributed the rest of the coins among the needy on the day of Dussehra. Even today, in Ayodhya, the capital of King Raghu, people loot the leaves of the apati trees and present to each other as sone or gold.
Located adjacent to Sai Baba Temple in Shirgaon, the Annachatra – also called the Rajwada (the Palace) - is an architectural marvel, where devotees have 'Maha-Prasada' every afternoon.
Even a glimpse from a distance enchants the visitor. And as you move closer the details and the artistic finesse leave you spell-bound! At first glance, anyone can mistake it for a well-maintained historic palace built by a king to exhibit his love of art and sculptures. A palace it is but a new one with a touch of the ancient and traditional combined with modern-day architectural refinements.
The Rajawada’s uniqueness lies in its construction type. Built by using joint moulds, the 14,000 square foot 3-storey building has no bricks at all! Hundreds of skilled workers from Mumbai, Pune and Kankavli worked round-the-clock for two years under the supervision of founder trustee, Shri Prakash Deole, and the guidance of architect, Shri Vivek Khatavkar. The result is a human marvel, which according to Shri Deole, will soon find a mention in the Guinness World Records for its artistic splendour.
At the entrance stand two giant elephants with their trunks held high, welcoming the devotees for a hearty meal (the Maha Prasad). The traditional 'Samais', suspended atop the jumbos, signify the end of darkness and gloom and the beginning of a bright new day full of hope.
Behind the elephants, the pillars are sculpted with a 'Yali' or 'Shardul' - a mythical creature with a lion's head and a horse's body - which is supposed to be more powerful than a lion or an elephant. Mythology has it that a 'Yali' is a royal guard who protects temples and palaces from evil.
The entrance or the 'Maha Dwar' leads to the main dining area which is equally impressive. The interspread carvings of flowers and peacocks on walls and pillars glow under brightly-lit chandeliers, as cool air wafts in and helps one relax, inducing a loving absorption in Sai contemplation and devotion.
The kitchen on the right-hand side is a spacious and clean place that can serve 1500 devotees at a time. The expansion work is in progress as the cooking room will be shifted to an adjacent building. Taking note of the fact that sitting on the floor may cause discomfort to some Sai devotees, the temple trust has thoughtfully provided comfortable dining tables.
The first floor dining is equally big. The top floor houses eight exclusive suites reserved for the VIPs. Explaining the motive behind the creation of the Rajwada, Deole says: “Sai Baba was the king of kings. The Annachatra ensures that Baba's followers also get a kingly treatment."
The Anatomy
Building: Annachatra (called the Rajwada or the Palace)
Foundation: Vijayadashmi day in 2006
Inauguration: Nov 22, 2009 by Shri. Sushilkumar Shinde, Union Power Minister.
Type: RCC construction using cement, mortar, sand but no bricks.
Art: A mix of the ancient and modern conceptualised by Mr Deole
Finishing: Colouring by artistes hired from Rajasthan
2. PART OF TEXT
(for 1. part go to Rama (1)
. . . I know it´s stupid -
but flickr doesn´t allow to save such a long text . . .
______________________________________________
VARUNA
Faced with the dilemma of how to cross the ocean, Rama performs a penance tapasya, fasting and meditating in perfect dhyana for three days and three nights to Samudra, the Lord of Oceans. The ocean god does not respond, and Rama on the fourth morning, pointed the Brahmastra towards the ocean. The Vanaras are dazzled and fearful at witnessing the enraged Rama demolish the oceans, and Lakshmana prays to calm Rama's mind. Just as Rama invokes the Brahmastra, considered the most powerful weapon capable of destroying all creation, Varuna arises out of the oceans. He bows to Rama, and begs for pardon. Since Rama had to use the weapon, he suggests Rama re-direct the weapon at a demonic race that lives in the heart of the ocean. Rama's arrows destroys the demons, and establishes a purer, liberated environment there. Varuna promises that he would keep the oceans still for all of Rama's army to pass, and Nala constructs a bridge (Rama's Bridge) across to Lanka. Rama justifies his angry assault on the oceans as he followed the correct process of petitioning and worshipping Varuna, but obtaining the result by force for the greater good.
The bridge today is known as Rama Setu, which supposedly has its existence between India and Sri Lanka, originates from Rameshwaram, Tamil Nadu, India.
FACING RAVANA
Rama asserted his dedication to dharma when he offered Ravana a final chance to make peace, by immediately returning Sita and apologizing, despite his heinous actions and patronage of evil, but Ravana refused. In the war, Rama slayed the most powerful rakshasa commanders, including Atikaya, Ravana's brother, Kumbhakarna along with hundreds of thousands of rakshasa soldiers. He defeated Ravana in their first battle, destroying his chariot and weapons, and severely injuring him, but he allowed Ravana to live and return to fight another day. But since he was playing the part of a human being, Rama also proved "vulnerable" on occasion to his enemies. He was put to a deep sleep along with Lakshmana by the nagapash of Indrajit, but they recovered when Garuda, the vehicle of Vishnu and enemy of serpents appear.In the grand finale of the battle, Rama engaged Ravana, who through the devastation of losing his sons, his brothers and friends and millions of his warriors, aroused his magical powers and made full use of the boons of Siva and Brahma, and the magical knowledge of warfare possessed by the greatest of rakshasas. Rama and Ravana competed fiercely, inflicting severe injuries on one another with powerful weapons capable of destroying the universe. After a long and arduous battle, Rama successfully decapitated Ravana's central head, but an ugly head, symbolic of all of Ravana's evil powers arose in its place. After another long battle, Rama decapitated it again, only to find another growing in its place. This cycle continues, and as darkness approached, Ravana's magical powers increased in force. Mathali, Indra's charioteer who had been sent by Indra after being counselled by the witnessing Rishis, Danavas and Devas; seeing this then told Rama that Ravana had obtained amrita, the nectar of immortality, from the gods. Though he could not consume it, he nevertheless stored a vessel of it in his stomach. This amrit was causing his heads to regenerate as soon as they were cut off. Upon the advice of Agastya, Rama worshiped Lord Aditya, the Sun, with the famous Aditya Hridayam prayer and then invoked Brahmastra. Rama fired an arrow into Ravana's chest/stomach and evaporated the store of amrit, finally killing him. however it is stated in the Ramayana that Ravana called for Rama as he was shot and as a result, was immediately dispatched to Heaven. Following Ravana's death, Rama expressed deep compassion. After investing Vibheeshana as the next king of Lanka, he asked the new king and the surviving rakshasas to properly cremate their dead king, despite his patronage of evil.
RAMA RAJYA
The end of the war coincides with the end of Rama's tenure of exile. Flying home on the Pushpaka Vimana, Rama returns to a joyous Ayodhya. His mothers, brothers and the people joyously welcome him. The next day, Rama is invested as the King of Ayodhya, and Emperor of the World. Although he first asks Lakshmana to become the yuvaraja, upon the rejection of Lakshmana he invests the position to Bharata, who has had fourteen years of experience as the ruler of Ayodhya. Rama performs the holy Ashwamedha sacrifice, purifying and establishing dharma across earth. Rama’s birthday is Celebrated as Rama Navami (On Chaitra Shukla Navami, Punarvasu Nakshatra fourth Pada). Diwali is celebrated as a festival to commemorate the successful victorious return of Lord Rama after killing of the demon Ravana to Ayodhya with Sita, Lakshmana, Hanuman, Sugriva, Jambavan, Angada etc., which coincided with the end of his exile period. Then Lord Rama's Coronation(Saamraajya Pattabhisekham) ceremony took place on the following day at the same Muhurtha kept for Rama’s Coronation which is given by Dasaratha and Vasista before Rama’s 14 years of Exile, Padhuka Pattabhisekham [happened before Rama completing his exile time] done by Rama’s brother Bharatha, when then Ayodhya is ruled by his Padhuka or Rama shoes till the end of 14 years exile time period of Rama returning Ayodhya. Lord Rama ruled Bharatvarsha through his virtues which is popularly known as period of Ram Rajyam which lasted for 11 thousand years. Ram Raajyam means the embodiment Of Dharma Or Dharma has taken a form of Ramachandrah.
Beyond the Ramayana, the eleven thousand years of Rama's rule over the earth represent to millions of modern Indians a time and age when God as a man ruled the world. There was perfect justice and freedom, peace and prosperity. There were no natural disasters, diseases, ailments or ill-fortune of any nature on any living being. There were no sins committed in the world by any of his people. Always attentive and accessible to his people, Rama is worshipped and hailed by all – the very symbol of moksha, the ultimate goal and destination of all life, and the best example of perfect character and human conduct, inspiring human beings for countless succeeding ages.
Rama like other Indian kings went undercover every night to hear the pleas of his subjects and have a common man's perspective of his rule. During Rama's tenure as King, the people apparently had no locks on their doors as they feared no burglaries or other such misfortunes.
INTERNATIONAL INFLUENCE
Rama remains an immensely revered and inspirational figure to people across the Indian subcontinent and South East Asia, as well as increasingly across Western civilization, where the Hindu epics and values are gaining recognition and popularity. In Jainism, Rama is enumerated among the nine "Baladeva". Hundreds of towns and villages are named after Rama.
Rama is a great hero to the adherents of Agama Hindu Dharma and to the Muslims who practice Abangan, a syncretic form of Islam and Hinduism, in Indonesia. He is revered by the people throughout Indochina who otherwise adhere to different forms of Buddhism, Islam and Hinduism. His regal bearing and fighting prowess is emulated in various Indian martial arts which in turn influenced various Southeast Asian fighting systems such as silat. The Rama Leela is performed across South East Asia in numerous local languages and the story has been the subject of art, architecture, music, folk dance and sculpture. The ancient city of Ayutthaya stands in Thailand, as the tribute of an ancient Thai kingdom to the great legend. Many ancient and medieval era kings of India and South East Asia have adopted Rama as their name.
Reviewers linked the imagery of the blue-skinned Na'vi in James Cameron's film Avatar to Rama as one of their possible conceptual prototypes.
Muslim poet-philosopher Muhammad Iqbal had presented tribute to Rama through a poem.
RAMA WORSHIP
FESTIVALS
RAMA NAVAMI
Rama's day and time of birth, as well as marriage to Sita are celebrated by Hindus across the world as Rama Navami. It falls on the ninth day of a Hindu lunar year, or Chaitra Masa Suklapaksha Navami. This day is observed as the marriage day of Rama and Sita as well as the birthday of Rama. People normally perform Kalyanotsavam (marriage celebration) for small statues of Rama and Sita in their houses and at the end of the day the idols are taken in a procession on the streets. This day also marks the end of nine-day Festival celebrated in Karnataka and Andhra Pradesh called Vasanthothsavam (Festival of Spring), that starts with Ugadi. Some highlights of this day are:
- Kalyanam (Ceremonial wedding performed by temple priests) at Bhadrachalam on the banks of the river Godavari in Khammam district of Andhra Pradesh.
- Panakam, a sweet drink prepared on this day with jaggery and pepper.
- Procession of idols in the evening that is accompanied with play of water and colours.
- For the occasion, Hindus are supposed to fast (or restrict themselves to a specific diet).
- Temples are decorated and readings of the Ramayana take place. Along with Rama, people also pray to Sita, Lakshmana and Hanuman.
VIJAYADASHMI
The occasion of victory over Ravana and the rakshasas is celebrated as the 10-day Vijayadashami, also known as Dussehra. The Rama Leela is publicly performed in many villages, towns and cities in Northern India and also in places where there is a large population of North Indians. Hindus also celebrate Vijayadashmi as the day of victory of the Goddess Durga over the Rakshas Mahishasur.
DIWALI
In some parts of India, Rama's return to Ayodhya and his coronation is the main reason for celebrating Diwali, also known as the Festival of Lights. In Malaysia, Diwali is known as Hari Deepavali, and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday. In many respects it resembles the traditions followed in the Indian subcontinent. In Nepal, Diwali is known as Tihar and celebrated during the October/November period.In Guyana, Diwali is marked as a special occasion and celebrated with a lot of fanfare. It is observed as a national holiday in this part of the world and some ministers of the Government also take part in the celebrations publicly. Just like Vijayadashmi, Diwali is celebrated by different communities across India to commemorate different events in addition to Rama's return to Ayodhya. For example, many communities celebrate one day of Diwali to celebrate the Victory of Krishna over the demon Narakasur.
TEMPLES
Temples dedicated to Rama are found all over India and in places where Indian migrant communities have resided. In most temples, the standing idol of Rama is accompanied by that of his wife Sita and brother Laxman. In some instances, the monkey God, Hanuman sits at the feet of Rama or is situated facing the Rama family at a distance or at the entrance of the temple. Important Rama temples include:
- Ram Janmabhoomi , Ayodhya
- Kalaram Temple, Nashik
- Raghunath Temple, Jammu
- Ram Mandir, Bhubaneswar, Odisha
- Kodandarama Temple, Chikmagalur
- Kothandarama Temple, Thillaivilagam
- Kothandaramaswamy Temple, Rameswaram
- Odogaon Raghunath Temple, Odisha
- Ramchaura Mandir, Bihar
- Sri Rama Temple, Ramapuram
- Bhadrachalam Temple, Telangana(Previously Andhra pradesh)
- Shree Rama Temple, Triprayar, Kerala
IN JAINISM
Rama, Lakshmana and Ravana forms one of the nine set of Baladeva, Vasudeva and Prativasudeva whose stories forms a basis of Jain universal history. Rama is described as a pious layman in Jain scriptures. Jain scriptures tells different version of Ramayana than Valmiki's version. According to this version, Lakshmana (Vasudeva) is the one who kills Ravana (Prativasudeva). Rama (Baladeva) is described as a non-violent person who attains moksha. Lakshmana and Ravana, on the other hand, goes to hell on account of their violence & will attain moksha in their next birth. Ravan will take birth as tirthankara of next era.
WIKIPEDIA
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I shot the streets at Dadar literally littered with flowers and mango leaves for Dasshera puja.Poor families making garlands to be bought by people to appease the Gods.. requesting the Gods for Peace and Prosperity calm in the city that we all love and fondly call it Amchi Mumbai..A city that has blessed us all in bad times good times and in all seasons.
Mumbai is a cauldron of calm , I have had many offers to shift professionally to Bangalore and Pune , but I just cant think of relocating my made in Mumbai soul..the power of Mumbai has its hold on me far too deeply..I am enslaved to the warmth , the love that I get from this city , this city of loved ones friends and well wishers.
So I shoot this city , despite my ill health, despite all my problems that have enmeshed me badly..I shoot to share, to show you through my camera eye the world that appears to me vividly , ritualistically culturally ..yet it all becomes a single spread weft and warp of godliness depending on how you see it..
Yes Mumbai is a neighborhood , Arti at your end and Azan at my end synchronizing the spirituality of our diverse souls.. so many other religiosity living as bricks in a single wall holding a edifice that is the heritage of our children s children.
I wonder apprehensively had I not taken up photography , what would have been the condition of my inner soul , maybe a vast wasteland that gave birth to blogs ..Prior to this I never wrote anything , but I was a good letter writer no poems nothing..
Photography made me an incorrigible Blogger , barefeet blogger of Mumbai..
About Dasshera
en.wikipedia.org/wiki/Vijayadashami
Vijayadashami (Bengali: বিজয়াদশমী, Kannada: ವಿಜಯದಶಮಿ, Malayalam: വിജയദശമി, Marathi: विजयादशमी, Nepali :विजया दशमी, Tamil: விஜயதசமி, Telugu: విజయదశమి) also known as Dasara (also written Dussehra) Bengali: দশেরা, Kannada: ದಸರ, Malayalam: ദസറ, Marathi: दसरा, Telugu: దసరా) and Dashain (in Nepali), is a festival celebrated in varying forms across Nepal and India. It is celebrated on the tenth day of the bright fortnight (Shukla Paksha) of the Hindu autumn month of Ashvin or Ashwayuja, and is the grand culmination of the 10-day annual Navaratri (Sanskrit: नवरात्रि, 'nine nights') festival. It is the largest festival of Nepal, and celebrated by Hindu and non-Hindu Nepalis alike.
Vijaya Dashami also known as Dasara, Dashahara, Navaratri, Durgotdsav... is one of the very important & fascinating festivals of India, which is celebrated in the lunar month of Ashwin (usually in September or October) from the Shukla Paksha Pratipada (the next of the New moon day of Bhadrapada) to the Dashami or the tenth day of Ashwin.
In India harvest season begins at this time and as mother earth is the source of all food the Mother Goddess is invoked to start afresh the new harvest season and to reactivate the vigor and fertility of the soil by doing religious performances and rituals which invoke cosmic forces for the rejuvenation of the soil.
On the day of Dasha-Hara, statues of the Goddess Durga are submerged in the river waters. These statues are made with the clay & the pooja is performed with turmeric and other pooja items, which are powerful disinfectants and are mixed in the river waters. This makes water useful for the farmers & yields better crops.
Chatrapati Shivaji Maharaj, the founder of the Hindawi (Hindu) Swarajya - Maratha Empire used to always worship Lord Shiva & Goddess Durga in the form of goddess Bhawani before any military expedition. Goddess Bhavani had blessed Shivaji Maharaj with her own sword called “Bhavani Talwar” on this blessed day.
Buses, trucks and huge machines in factories are all decorated and as Dasha-Hara is also treated as Vishwakarma Divas - the National Labor Day of India.
Veda Vyasa is considered as the foremost Guru and Vijayadasami is also celebrated as Vyasa puja.
Dasha-Hara is the festival of Victory of Good over Evil.
The history of Dussehra is an ancient one and derives its origin from a number of popular legends found in the scriptures.
[edit] Victory of Prabhu Ramachandra over Ravana
On this day in the Treta Yug, Shri Ram (7th incarnation of Vishnu), killed the great demon Ravan who had abducted Ram's wife Sita to his kingdom of Lanka. Ram, along, with his brother Lakshman follower Hanuman, and an army of monkeys fought a great battle to rescue his wife Sita. The war against Ravan lasted for ten days.
Rama had performed "Chandi Hom” and invoked the blessings of Durga to kill Ravana. Durga blessed Rama with the secret to kill Ravana. Ravana was defeated in his own kingdom of Lanka by Rama & the vanarsena. Rama with Sita & Laxman returned victorious to his kingdom of Ayodhya on the Ashwin Shukla dashami. This victory of Rama is since then celebrated as “Vijaya Dashami”.
So also prior to the defeat of Ravana, when Rambhakt Shri Hanuman went to Lanka to search Sita, he found her on the day of Ashvin shukla dashami.
During these 10 days of Dasha-Hara, huge idols of Ravana, Kumbhakarna (brother of Ravana) & Meghanad (son of Ravana) are erected and are set on fire by the enthusiastic youth at the sun set.
After Dasha-Hara, the hot weather of the summer ends, especially in North India and as the winter starts, the cold weather becomes breeding ground for many kinds of infections. Hence burning huge Ravana statues filled with the crackers containing phosphorous purifies the atmosphere. At the same time the temples perform Chandi Homa or Durga Homa which also helps in purifying the atmosphere.
Many houses also perform Aditya Homa as a Shanti Yagna and recite Sundara Kanda of Srimad Ramayana for 9 days. All these Yagna Performances are to create powerful agents into the atmosphere surrounding the house so as to keep the household environment clean & healthy.
The purpose of performing these homas is also to kill & sacrifice the 10 bad qualities, which are represented by ten heads of Ravana as follows:
(1) Kama vasana (Lust), (2) Krodha (Anger), (3) Moha (delusoion), (4) Lobha (Greed), (5) Mada (Over Pride), (6) Matsara (Jealousy), (7) Manas (Mind), (8) Buddhi (Intellect), (9) Chitta (will) & (10) Ahankara (Ego).
Some houses perform Yagnas 3 times daily along with sandhya vandana, called as Aahavaneeya Agni, Grahapatya Agni, Dakshina Agni. In addition to this, the Aditya Homa is performed with the Maha Surya Mantras and the Aruna Prapathaka of the Yajurveda. The effect of these mantras is to keep the heart, brain and digestive functions of the body in balance. The imbalances in these occur in the absence of adequate sunlight in the winter months.
[edit] Victory of Durga Mata over Mahishasur
Some of the Aasuras (Demons) were very powerful and ambitious, and continually tried to defeat Gods and capture the Heaven. One such Aasura called Mahishasur, who looked like a buffalo, grew very powerful & created havoc on the earth. Under his leadership the Aasuras even defeated the Devas (Gods), all of whom were powerless including Brahma, Vishnu etc... Finally, when the world was getting crushed under Mahishasura's tyranny, the Devas came together & contributed their individual energy to form “Shakti” a single mass of incandescent energy to fight & kill Mahishasur.
A very powerful band of lightening dazzled from the mouths of Brahma, Vishnu & Mahesh (Shiva) and a beautiful, magnificent, radiant young virgin with ten hands appeared. All the Gods gave their special weapons to her. This Shakti coalesced in the form of Goddess Durga.
Durga with weapons in her ten hands, riding on Lion, who assisted her in the fight, took on Mahishasur. The battle raged for nine days and nights. Finally on the tenth day of Ashwin shukla paksha, the evil demon Mahishasur was defeated & killed by Durga.
Hence Dasha-Hara is also known as Navaratra or Durgotsava and is a celebration of victory of Goddess Durga. Durga as Consort of Lord Shiva represents two forms of female energy - one mild & protective and the other fierce & destructive.
[edit] Home Coming of Durga Mata
Daksha, the Lord of the Earth, and his wife, Menaka, had a daughter called Sati. Uma, right from her childhood, started worshipping Lord Shiva as her would-be-husband. Lord Shiva, being pleased with the worship of Sati, came to marry her. Daksha was against their marriage but could not prevent it to happen. A little time later, Daksha arranged a `yagna` where everyone except Lord Shiva was invited. Sati, feeling ashamed of her father`s behaviour and shocked by the attitude metted towards her husband, killed herself. There was no end to his anguish when Lord Shiva came to know about this. He lifted the body of Sati on his shoulders and started dancing madly. With the supreme power dancing with wrath, the World was on the verge of destruction.
Then Lord Narayana came forward as a saviour and used his `Chakra` to cut Sati`s body into pieces. Those pieces started falling off from the shoulder of the dancing Shiva into different parts of the World. Shiva was finally pacified when the last piece fell off from his shoulder. Lord Narayana, however, revived Sati to new life. The places where the pieces had fallen are known as the `Shakti Piths` or energy pits. Kalighat in Kolkata, Kamakshya near Guwahati and Vaishnav Devi in Jammu are three of these places.
In her next birth Sati was born as Parvati/ Shaila-Putri(First form of Durga), the daughter of Himalaya. Lord Narayana asked Shiva to forgive Daksha. Ever since peace was restored, Durga, with her children, Kartikeya, Ganesh and her two `sakhis` - Jaya and Vijaya, comes to visit her parents each year during the season of `Sharatkal` or autumn when Durga-Puja is celebrated. Thus the other name of Durga-puja is `Sharodotshob`.
[edit] End of Agnyatwas of Pandavas
In Dwapar Yuga, after Pandavas lost to Kauravas in the game of Dice, they had to proceed to 12 years of “Vanawas” (exile to forest) followed by one year of Agnyatawas. Pandavas spent 12 years in forest and hid their weapons in a hole on a “Shami” tree before entering the Kingdom of Virat to complete the last one year of Agnyatwas. After the completion of that year on Vijayadashmi they took the weapons from the Shami tree, declared their true identity & defeated Kauravas, who had attacked King Virat to steal his cattle wealth.
Since that day the exchange of Shami leaves on Dassera day became symbols of good, will and victory. Hence on Dasha-Hara Shami Tree & the weapons are worshipped.
[edit] Kautsa's Gurudakshina
Kautsa, the young son of Devdatt, a Brahmin, was living in the city of Paithan. After completing education from Rishi Varatantu, he insisted on his guru accepting Guru Dakshina (present).
But Guru said, "Kautsa, to give 'dakshina' in return for learning wisdom is not proper. Graduation of the disciple makes the guru happy, and this is the real Guru Dakshina."
Kautsa was not satisfied. He still felt it was his duty to give his guru something. Finally the guru said, "Alright, if you insist on giving me dakshina, so give me 140 million gold coins, 10 million for each of the 14 sciences I have taught you."
Kautsa went to king Raghu. Raghuraja was an ancestor of Lord Rama, famous for his generosity. But just at that time he had emptied all his coffers on the Brahmins, after performing the Vishvajit sacrifice. He asked Kautsa to give him three days' time. Raghuraja immediately left to get the gold coins from Indra. Indra summoned Kuber, the god of wealth. Indra told Kuber, "Make a rain of gold coins fall on the "Shanu" and "Aapati" trees round Raghuraja's city of Ayodhya."
The rain of gold coins began to fall. King Raghu gave all the coins to Kautsa, and Kautsa hastened to offer the coins to Varatantu Rishi. Guru had asked only 140 millions, so he gave the rest back to Kautsa. Kautsa was not interested in money. In those days honor was considered more valuable than wealth. He asked the king to take the remaining gold coins back. But the king refused to take them back as kings do not take back the daan (gift).
Finally Kautsa distributed the gold coins to the people of Ayodhya on the day of Ashwin shukla dashami. In remembrance of this event the custom is kept of looting the leaves of the "Aapati" trees, and people present each other these leaves as "sone(gold).
[edit] Simollanghan – crossing the border - War Season
In ancient times kings used the feast of Dasha-Hara to cross the frontier and fight against their neighboring kingdoms. This border crossing is known as "simollanghan". Thus Dasha-Hara also marks the beginning of the war season.
22403 pdy-ndls express shatters the silence of misrod charged by 30024 ...
on the very festiv day of vijayadashmi.
Maha Ksheena dheena, sada jaadya vakthra,
Vipathou pravishta, pranshata sadhaham,
Gathisthwam, Gathisthwam, thwam ekaa Bhavani. -In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
35
en.wikipedia.org/wiki/Vijayadashami
Vijayadashami (Bengali: বিজয়াদশমী, Kannada: ವಿಜಯದಶಮಿ, Malayalam: വിജയദശമി, Marathi: विजयादशमी, Nepali :विजया दशमी, Tamil: விஜயதசமி, Telugu: విజయదశమి) also known as Dasara (also written Dussehra) Bengali: দশেরা,Kannada: ದಸರ, Malayalam: ദസറ, Marathi: दसरा, Telugu: దసరా) and Dashain (in Nepali), is a festival celebrated in varying forms across Nepal and India. It is celebrated on the tenth day of the bright fortnight (Shukla Paksha) of the Hindu autumn month of Ashvin or Ashwayuja, and is the grand culmination of the 10-day annual Navaratri (Sanskrit: नवरात्रि, 'nine nights') festival. It is the largest festival in Nepal, and celebrated by Hindu and non-Hindu Nepalis alike.
Vijayadashami is also known as Dasara, Dashahara, Navaratri, and Durgotsav. It is celebrated in the lunar month of Ashwin (usually in September or October) from the Shukla Paksha Pratipada (the next of the New moon day of Bhadrapada) to the Dashami, or the tenth day of Ashwin.
In India, the harvest season begins at this time; and as mother earth is the source of all food, the Mother Goddess is invoked to start the new harvest season and to reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which invoke cosmic forces that are believed to rejuvenate the soil.
On the day of Dasha-Hara, statues of the Goddess Durga are submerged in the waters of the river. These statues are made with the clay, and the pooja is performed with turmeric and other pooja items, which are powerful disinfectants and mixed in the river waters. This makes water useful for the farmers and yields better crops.
Chatrapati Shivaji Maharaj, the founder of the Hindawi (Hindu) Swarajya - Maratha Empire used to always worship Lord Shiva & Goddess Durga in the form of goddess Bhawani before any military expedition. Goddess Bhavani had blessed Shivaji Maharaj with her own sword called "Bhavani Talwar" on this blessed day.
Dasha-Hara is the festival of Victory of Good over Evil. Buses, trucks and machines in factories are all decorated and as Dasha-Hara is also treated as Vishwakarma Divas - the National Labor Day of India.
Veda Vyasa is considered as the foremost Guru and Vijayadashami is also celebrated as Vyasa puja.
Victory of Prabhu Ramachandra over Ravana
On this day in the Treta Yug, Shri Ram (7th incarnation of Vishnu), killed the great demon Ravana who had abducted Ram's wife Sita to his kingdom of Lanka. Ram, along, with his brother Lakshman follower Hanuman, and an army of monkeys fought a great battle to rescue his wife Sita. The war against Ravana lasted for ten days. The entire narrative can be read in the epic Ramayana, a Hindu scripture of immense significance.
Rama had performed "Chandi Hom” and invoked the blessings of Durga to kill Ravana. Durga blessed Rama with the secret to kill Ravana. Ravana was defeated in his own kingdom of Lanka by Rama & the vanarsena. Rama with Sita & Laxman returned victorious to his kingdom of Ayodhya on the Ashwin Shukla dashami. This victory of Rama is since then celebrated as “Vijaya Dashami”.
So also prior to the defeat of Ravana, when Rambhakt Shri Hanuman went to Lanka to search Sita, he found her on the day of Ashvin shukla dashami.
During these 10 days of Dasha-Hara, huge idols of Ravana, Kumbhakarna (brother of Ravana) & Meghanad (son of Ravana) are erected and are set on fire by the enthusiastic youth at the sun set.
After Dasha-Hara, the hot weather of the summer ends, especially in North India and as the winter starts, the cold weather becomes breeding ground for many kinds of infections. Hence burning huge Ravana statues filled with the crackers containing phosphorous purifies the atmosphere. At the same time the temples perform Chandi Homa or Durga Homa which also helps in purifying the atmosphere.
Many houses also perform Aditya Homa as a Shanti Yagna and recite Sundara Kanda of Srimad Ramayana for 9 days. All these Yagna Performances are to create powerful agents into the atmosphere surrounding the house so as to keep the household environment clean & healthy.
The purpose of performing these homas is also to kill & sacrifice the 10 bad qualities, which are represented by ten heads of Ravana as follows:
(1) Kama vasana (Lust), (2) Krodha (Anger), (3) Moha (delusion), (4) Lobha (Greed), (5) Mada (Over Pride), (6) Matsara (Jealousy), (7) Manas (Mind), (8) Buddhi (Intellect), (9) Chitta (will) & (10) Ahankara (Ego).
Some houses perform Yagnas 3 times daily along with sandhya vandana, called as Aahavaneeya Agni, Grahapatya Agni, Dakshina Agni. In addition to this, the Aditya Homa is performed with the Maha Surya Mantras and the Aruna Prapathaka of the Yajurveda. The effect of these mantras is to keep the heart, brain and digestive functions of the body in balance. The imbalances in these occur in the absence of adequate sunlight in the winter months.
[edit] Victory of Durga Mata over Mahishasur
Some of the Asuras (Demons) were very powerful and ambitious, and continually tried to defeat Gods and capture the Heaven. One such Asura called Mahishasur, who looked like a buffalo, grew very powerful & created havoc on the earth. Under his leadership the Asuras even defeated the Devas (Gods), all of whom were powerless including Brahma, Vishnu etc... Finally, when the world was getting crushed under Mahishasura's tyranny, the Devas came together & contributed their individual energy to form “Shakti” a single mass of incandescent energy to fight & kill Mahishasur.
A very powerful band of lightening dazzled from the mouths of Brahma, Vishnu & Mahesh (Shiva) and a beautiful, magnificent, radiant young virgin with ten hands appeared. All the Gods gave their special weapons to her. This Shakti coalesced in the form of Goddess Durga.
Durga with weapons in her ten hands, riding on Lion, who assisted her in the fight, took on Mahishasur. The battle raged for nine days and nights. Finally on the tenth day of Ashwin shukla paksha, the evil demon Mahishasur was defeated & killed by Durga.
Hence Dasha-Hara is also known as Navaratra or Durgotsava and is a celebration of victory of Goddess Durga. Durga as Consort of Lord Shiva represents two forms of female energy - one mild & protective and the other fierce & destructive.
[edit] Home Coming of Durga Mata
Daksha, the Lord of the Earth, and his wife, Menaka, had a daughter called Sati. Uma, right from her childhood, started worshipping Lord Shiva as her would-be-husband. Lord Shiva, being pleased with the worship of Sati, came to marry her. Daksha was against their marriage but could not prevent it to happen. A little time later, Daksha arranged a `yagna` where everyone except Lord Shiva was invited. Sati, feeling ashamed of her father`s behavior and shocked by the attitude meted towards her husband, killed herself. There was no end to his anguish when Lord Shiva came to know about this. He lifted the body of Sati on his shoulders and started dancing madly. With the supreme power dancing with wrath, the World was on the verge of destruction.
Then Lord Narayana came forward as a savior and used his `Chakra` to cut Sati`s body into pieces. Those pieces started falling off from the shoulder of the dancing Shiva into different parts of the World. Shiva was finally pacified when the last piece fell off from his shoulder. Lord Narayana, however, revived Sati to new life. The places where the pieces had fallen are known as the `Shakti Piths` or energy pits. Kalighat in Kolkata, Kamakshya near Guwahati and Vaishnav Devi in Jammu are three of these places.
In her next birth Sati was born as Parvati/ Shaila-Putri(First form of Durga), the daughter of Himalaya. Lord Narayana asked Shiva to forgive Daksha. Ever since peace was restored, Durga, with her children, Saraswati, Lakshmi, Kartikeya, Ganesh and her two `sakhis` - Jaya and Vijaya, comes to visit her parents each year during the season of `Sharatkal` or autumn when Durga-Puja is celebrated. Thus the other name of Durga-puja is `Sharodotshob`.
[edit] End of Agnyatwas of Pandavas
In Dwapar Yuga, after Pandavas lost to Kauravas in the game of Dice, they had to proceed to 12 years of “Vanawas” (exile to forest) followed by one year of Agnyatawas. Pandavas spent 12 years in forest and hid their weapons in a hole on a “Shami” tree before entering the Kingdom of Virat to complete the last one year of Agnyatwas. After the completion of that year on Vijayadashmi they took the weapons from the Shami tree, declared their true identity & defeated Kauravas, who had attacked King Virat to steal his cattle wealth.
Since that day the exchange of Shami leaves on Dassera day became symbols of good, will and victory. Hence on Dasha-Hara Shami Tree & the weapons are worshipped.
[edit] Kautsa's Gurudakshina
Kautsa, the young son of Devdatt, a Brahmin, was living in the city of Paithan. After completing education from Rishi Varatantu, he insisted on his guru accepting Guru Dakshina (present).
But Guru said, "Kautsa, to give 'dakshina' in return for learning wisdom is not proper. Graduation of the disciple makes the guru happy, and this is the real Guru Dakshina."
Kautsa was not satisfied. He still felt it was his duty to give his guru something. Finally the guru said, "Alright, if you insist on giving me dakshina, so give me 140 million gold coins, 10 million for each of the 14 sciences I have taught you."
Kautsa went to king Raghu. Raghuraja was an ancestor of Lord Rama, famous for his generosity. But just at that time he had emptied all his coffers on the Brahmins, after performing the Vishvajit sacrifice. He asked Kautsa to give him three days' time. Raghuraja immediately left to get the gold coins from Indra. Indra summoned Kuber, the god of wealth. Indra told Kuber, "Make a rain of gold coins fall on the "Shanu" and "Aapati" trees round Raghuraja's city of Ayodhya."
The rain of gold coins began to fall. King Raghu gave all the coins to Kautsa, and Kautsa hastened to offer the coins to Varatantu Rishi. Guru had asked only 140 millions, so he gave the rest back to Kautsa. Kautsa was not interested in money. In those days honor was considered more valuable than wealth. He asked the king to take the remaining gold coins back. But the king refused to take them back as kings do not take back the daan (gift).
Finally Kautsa distributed the gold coins to the people of Ayodhya on the day of Ashwin shukla dashami. In remembrance of this event the custom is kept of looting the leaves of the "Aapati" trees, and people present each other these leaves as "sone(gold).
[edit] Simollanghan – crossing the border - War Season
In ancient times kings used the feast of Dasha-Hara to cross the frontier and fight against their neighboring kingdoms. This border crossing is known as "simollanghan". Thus Dasha-Hara also marks the beginning of the war season.
2. PART OF RAMA-TEXT
(for 1. part go to Rama - 8dd
flickr doesn´t allow to save such a long text . . .
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VARUNA
Faced with the dilemma of how to cross the ocean, Rama performs a penance tapasya, fasting and meditating in perfect dhyana for three days and three nights to Samudra, the Lord of Oceans. The ocean god does not respond, and Rama on the fourth morning, pointed the Brahmastra towards the ocean. The Vanaras are dazzled and fearful at witnessing the enraged Rama demolish the oceans, and Lakshmana prays to calm Rama's mind. Just as Rama invokes the Brahmastra, considered the most powerful weapon capable of destroying all creation, Varuna arises out of the oceans. He bows to Rama, and begs for pardon. Since Rama had to use the weapon, he suggests Rama re-direct the weapon at a demonic race that lives in the heart of the ocean. Rama's arrows destroys the demons, and establishes a purer, liberated environment there. Varuna promises that he would keep the oceans still for all of Rama's army to pass, and Nala constructs a bridge (Rama's Bridge) across to Lanka. Rama justifies his angry assault on the oceans as he followed the correct process of petitioning and worshipping Varuna, but obtaining the result by force for the greater good.
The bridge today is known as Rama Setu, which supposedly has its existence between India and Sri Lanka, originates from Rameshwaram, Tamil Nadu, India.
FACING RAVANA
Rama asserted his dedication to dharma when he offered Ravana a final chance to make peace, by immediately returning Sita and apologizing, despite his heinous actions and patronage of evil, but Ravana refused. In the war, Rama slayed the most powerful rakshasa commanders, including Atikaya, Ravana's brother, Kumbhakarna along with hundreds of thousands of rakshasa soldiers. He defeated Ravana in their first battle, destroying his chariot and weapons, and severely injuring him, but he allowed Ravana to live and return to fight another day. But since he was playing the part of a human being, Rama also proved "vulnerable" on occasion to his enemies. He was put to a deep sleep along with Lakshmana by the nagapash of Indrajit, but they recovered when Garuda, the vehicle of Vishnu and enemy of serpents appear.In the grand finale of the battle, Rama engaged Ravana, who through the devastation of losing his sons, his brothers and friends and millions of his warriors, aroused his magical powers and made full use of the boons of Siva and Brahma, and the magical knowledge of warfare possessed by the greatest of rakshasas. Rama and Ravana competed fiercely, inflicting severe injuries on one another with powerful weapons capable of destroying the universe. After a long and arduous battle, Rama successfully decapitated Ravana's central head, but an ugly head, symbolic of all of Ravana's evil powers arose in its place. After another long battle, Rama decapitated it again, only to find another growing in its place. This cycle continues, and as darkness approached, Ravana's magical powers increased in force. Mathali, Indra's charioteer who had been sent by Indra after being counselled by the witnessing Rishis, Danavas and Devas; seeing this then told Rama that Ravana had obtained amrita, the nectar of immortality, from the gods. Though he could not consume it, he nevertheless stored a vessel of it in his stomach. This amrit was causing his heads to regenerate as soon as they were cut off. Upon the advice of Agastya, Rama worshiped Lord Aditya, the Sun, with the famous Aditya Hridayam prayer and then invoked Brahmastra. Rama fired an arrow into Ravana's chest/stomach and evaporated the store of amrit, finally killing him. however it is stated in the Ramayana that Ravana called for Rama as he was shot and as a result, was immediately dispatched to Heaven. Following Ravana's death, Rama expressed deep compassion. After investing Vibheeshana as the next king of Lanka, he asked the new king and the surviving rakshasas to properly cremate their dead king, despite his patronage of evil.
RAMA RAJYA
The end of the war coincides with the end of Rama's tenure of exile. Flying home on the Pushpaka Vimana, Rama returns to a joyous Ayodhya. His mothers, brothers and the people joyously welcome him. The next day, Rama is invested as the King of Ayodhya, and Emperor of the World. Although he first asks Lakshmana to become the yuvaraja, upon the rejection of Lakshmana he invests the position to Bharata, who has had fourteen years of experience as the ruler of Ayodhya. Rama performs the holy Ashwamedha sacrifice, purifying and establishing dharma across earth. Rama’s birthday is Celebrated as Rama Navami (On Chaitra Shukla Navami, Punarvasu Nakshatra fourth Pada). Diwali is celebrated as a festival to commemorate the successful victorious return of Lord Rama after killing of the demon Ravana to Ayodhya with Sita, Lakshmana, Hanuman, Sugriva, Jambavan, Angada etc., which coincided with the end of his exile period. Then Lord Rama's Coronation(Saamraajya Pattabhisekham) ceremony took place on the following day at the same Muhurtha kept for Rama’s Coronation which is given by Dasaratha and Vasista before Rama’s 14 years of Exile, Padhuka Pattabhisekham [happened before Rama completing his exile time] done by Rama’s brother Bharatha, when then Ayodhya is ruled by his Padhuka or Rama shoes till the end of 14 years exile time period of Rama returning Ayodhya. Lord Rama ruled Bharatvarsha through his virtues which is popularly known as period of Ram Rajyam which lasted for 11 thousand years. Ram Raajyam means the embodiment Of Dharma Or Dharma has taken a form of Ramachandrah.
Beyond the Ramayana, the eleven thousand years of Rama's rule over the earth represent to millions of modern Indians a time and age when God as a man ruled the world. There was perfect justice and freedom, peace and prosperity. There were no natural disasters, diseases, ailments or ill-fortune of any nature on any living being. There were no sins committed in the world by any of his people. Always attentive and accessible to his people, Rama is worshipped and hailed by all – the very symbol of moksha, the ultimate goal and destination of all life, and the best example of perfect character and human conduct, inspiring human beings for countless succeeding ages.
Rama like other Indian kings went undercover every night to hear the pleas of his subjects and have a common man's perspective of his rule. During Rama's tenure as King, the people apparently had no locks on their doors as they feared no burglaries or other such misfortunes.
INTERNATIONAL INFLUENCE
Rama remains an immensely revered and inspirational figure to people across the Indian subcontinent and South East Asia, as well as increasingly across Western civilization, where the Hindu epics and values are gaining recognition and popularity. In Jainism, Rama is enumerated among the nine "Baladeva". Hundreds of towns and villages are named after Rama.
Rama is a great hero to the adherents of Agama Hindu Dharma and to the Muslims who practice Abangan, a syncretic form of Islam and Hinduism, in Indonesia. He is revered by the people throughout Indochina who otherwise adhere to different forms of Buddhism, Islam and Hinduism. His regal bearing and fighting prowess is emulated in various Indian martial arts which in turn influenced various Southeast Asian fighting systems such as silat. The Rama Leela is performed across South East Asia in numerous local languages and the story has been the subject of art, architecture, music, folk dance and sculpture. The ancient city of Ayutthaya stands in Thailand, as the tribute of an ancient Thai kingdom to the great legend. Many ancient and medieval era kings of India and South East Asia have adopted Rama as their name.
Reviewers linked the imagery of the blue-skinned Na'vi in James Cameron's film Avatar to Rama as one of their possible conceptual prototypes.
Muslim poet-philosopher Muhammad Iqbal had presented tribute to Rama through a poem.
RAMA WORSHIP
FESTIVALS
RAMA NAVAMI
Rama's day and time of birth, as well as marriage to Sita are celebrated by Hindus across the world as Rama Navami. It falls on the ninth day of a Hindu lunar year, or Chaitra Masa Suklapaksha Navami. This day is observed as the marriage day of Rama and Sita as well as the birthday of Rama. People normally perform Kalyanotsavam (marriage celebration) for small statues of Rama and Sita in their houses and at the end of the day the idols are taken in a procession on the streets. This day also marks the end of nine-day Festival celebrated in Karnataka and Andhra Pradesh called Vasanthothsavam (Festival of Spring), that starts with Ugadi. Some highlights of this day are:
- Kalyanam (Ceremonial wedding performed by temple priests) at Bhadrachalam on the banks of the river Godavari in Khammam district of Andhra Pradesh.
- Panakam, a sweet drink prepared on this day with jaggery and pepper.
- Procession of idols in the evening that is accompanied with play of water and colours.
- For the occasion, Hindus are supposed to fast (or restrict themselves to a specific diet).
- Temples are decorated and readings of the Ramayana take place. Along with Rama, people also pray to Sita, Lakshmana and Hanuman.
VIJAYADASHMI
The occasion of victory over Ravana and the rakshasas is celebrated as the 10-day Vijayadashami, also known as Dussehra. The Rama Leela is publicly performed in many villages, towns and cities in Northern India and also in places where there is a large population of North Indians. Hindus also celebrate Vijayadashmi as the day of victory of the Goddess Durga over the Rakshas Mahishasur.
DIWALI
In some parts of India, Rama's return to Ayodhya and his coronation is the main reason for celebrating Diwali, also known as the Festival of Lights. In Malaysia, Diwali is known as Hari Deepavali, and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday. In many respects it resembles the traditions followed in the Indian subcontinent. In Nepal, Diwali is known as Tihar and celebrated during the October/November period.In Guyana, Diwali is marked as a special occasion and celebrated with a lot of fanfare. It is observed as a national holiday in this part of the world and some ministers of the Government also take part in the celebrations publicly. Just like Vijayadashmi, Diwali is celebrated by different communities across India to commemorate different events in addition to Rama's return to Ayodhya. For example, many communities celebrate one day of Diwali to celebrate the Victory of Krishna over the demon Narakasur.
TEMPLES
Temples dedicated to Rama are found all over India and in places where Indian migrant communities have resided. In most temples, the standing idol of Rama is accompanied by that of his wife Sita and brother Laxman. In some instances, the monkey God, Hanuman sits at the feet of Rama or is situated facing the Rama family at a distance or at the entrance of the temple. Important Rama temples include:
- Ram Janmabhoomi , Ayodhya
- Kalaram Temple, Nashik
- Raghunath Temple, Jammu
- Ram Mandir, Bhubaneswar, Odisha
- Kodandarama Temple, Chikmagalur
- Kothandarama Temple, Thillaivilagam
- Kothandaramaswamy Temple, Rameswaram
- Odogaon Raghunath Temple, Odisha
- Ramchaura Mandir, Bihar
- Sri Rama Temple, Ramapuram
- Bhadrachalam Temple, Telangana(Previously Andhra pradesh)
- Shree Rama Temple, Triprayar, Kerala
IN JAINISM
Rama, Lakshmana and Ravana forms one of the nine set of Baladeva, Vasudeva and Prativasudeva whose stories forms a basis of Jain universal history. Rama is described as a pious layman in Jain scriptures. Jain scriptures tells different version of Ramayana than Valmiki's version. According to this version, Lakshmana (Vasudeva) is the one who kills Ravana (Prativasudeva). Rama (Baladeva) is described as a non-violent person who attains moksha. Lakshmana and Ravana, on the other hand, goes to hell on account of their violence & will attain moksha in their next birth. Ravan will take birth as tirthankara of next era.
WIKIPEDIA
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
Vijayadashami, also known as Dashahara, Dussehra, Dashain (in Nepal), Navratri or Durgotsav is one of the most important Hindu festivals celebrated in various forms, across India, Nepal and Bangladesh.
The name Dussehra is derived from Sanskrit Dasha-hara literally means remover of ten referring to Lord Rama's victory over the ten-headed demon king Ravana. The day also marks the victory of Goddess Durga over the demons Mahishasur. The name Vijayadashami is also derived from the Sanskrit words "Vijaya-dashmi" literally meaning the victory on the dashmi (Dashmi being the tenth lunar day of the Hindu calendar month).
As the name suggests Vijayadashmi or Dussehra is celebrated on the tenth day of the month of Ashwin according to the Hindu lunisolar calendar which corresponds to September or October of the Gregorian calendar. The first nine days are celebrated as Maha Navratri or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
Dussehra or Vijayadashmi in which celebrates the victory of Lord Rama over Ravana by burning effigies of Ravana.
Vijayadashami, also known as Dashahara, Dussehra, Dashain (in Nepal), Navratri or Durgotsav is one of the most important Hindu festivals celebrated in various forms, across India, Nepal and Bangladesh.
The name Dussehra is derived from Sanskrit Dasha-hara literally means remover of ten referring to Lord Rama's victory over the ten-headed demon king Ravana. The day also marks the victory of Goddess Durga over the demons Mahishasur. The name Vijayadashami is also derived from the Sanskrit words "Vijaya-dashmi" literally meaning the victory on the dashmi (Dashmi being the tenth lunar day of the Hindu calendar month).
As the name suggests Vijayadashmi or Dussehra is celebrated on the tenth day of the month of Ashwin according to the Hindu lunisolar calendar which corresponds to September or October of the Gregorian calendar. The first nine days are celebrated as Maha Navratri or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
Vijayadashami, also known as Dashahara, Dussehra, Dashain (in Nepal), Navratri or Durgotsav is one of the most important Hindu festivals celebrated in various forms, across India, Nepal and Bangladesh.
The name Dussehra is derived from Sanskrit Dasha-hara literally means remover of ten referring to Lord Rama's victory over the ten-headed demon king Ravana. The day also marks the victory of Goddess Durga over the demons Mahishasur. The name Vijayadashami is also derived from the Sanskrit words "Vijaya-dashmi" literally meaning the victory on the dashmi (Dashmi being the tenth lunar day of the Hindu calendar month).
As the name suggests Vijayadashmi or Dussehra is celebrated on the tenth day of the month of Ashwin according to the Hindu lunisolar calendar which corresponds to September or October of the Gregorian calendar. The first nine days are celebrated as Maha Navratri or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
Radhini Sivadharan daughter of “kalabhooshanam“shrimathy Thiripurasundari Yoganantham learnt Bharathanatyam under her mother at Kalaimanram and had her arangetram on 3rd July 1999 at Ramakrishna hall in Colombo Srilanka. She showed keen interest in bharathanatyam and she was able to perform a solo dance at the age of four,which brought out her natural talent.She has taken part in all annual programmes and dance dramas produced by Kalaimanram in Srilanka ,and since her arangetram she has been teaching at Kalaimanram.While at school she was able to train students for special programmes and competitions which has won prizes and has been very much appreciated.She had the priveledge of performing for the Arch bishop of Cantourbury on his visit to Srilanka and the 4th World Hindu conference in 1995 which was held in Srilanka when Kalaimanram presented “dheivathai”Dance drama at Ramakrishna hall Srilanka.She also took part in many Tv Shows In Srilanka . “Sangamam” was an evening of bharathanatyam performed by Radhini to mark the Black History Month held in 2002 in the UK.she also performed in 2003 to mark the May Day celebrations at the heritage museum harrow.”Thirukoneshwaram was choreographed by the internationally renowned choreographer M.V.Narasimhachari and Radhini was selected to dance the main male part as Ravanan , at the Royal Festival Hall London.She has accompanied her mother in nattuvangam for many arangetrams presented by Kalaimanram, and has trained students for exams held by the N.C.O.M.S Srilanka and OEBL UK. and presently teaches at Kalaimanram UK.
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .
Vijayadashami, also known as Dashahara, Dussehra, Dashain (in Nepal), Navratri or Durgotsav is one of the most important Hindu festivals celebrated in various forms, across India, Nepal and Bangladesh.
The name Dussehra is derived from Sanskrit Dasha-hara literally means remover of ten referring to Lord Rama's victory over the ten-headed demon king Ravana. The day also marks the victory of Goddess Durga over the demons Mahishasur. The name Vijayadashami is also derived from the Sanskrit words "Vijaya-dashmi" literally meaning the victory on the dashmi (Dashmi being the tenth lunar day of the Hindu calendar month).
As the name suggests Vijayadashmi or Dussehra is celebrated on the tenth day of the month of Ashwin according to the Hindu lunisolar calendar which corresponds to September or October of the Gregorian calendar. The first nine days are celebrated as Maha Navratri or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
Vijayadashami, also known as Dashahara, Dussehra, Dashain (in Nepal), Navratri or Durgotsav is one of the most important Hindu festivals celebrated in various forms, across India, Nepal and Bangladesh.
The name Dussehra is derived from Sanskrit Dasha-hara literally means remover of ten referring to Lord Rama's victory over the ten-headed demon king Ravana. The day also marks the victory of Goddess Durga over the demons Mahishasur. The name Vijayadashami is also derived from the Sanskrit words "Vijaya-dashmi" literally meaning the victory on the dashmi (Dashmi being the tenth lunar day of the Hindu calendar month).
As the name suggests Vijayadashmi or Dussehra is celebrated on the tenth day of the month of Ashwin according to the Hindu lunisolar calendar which corresponds to September or October of the Gregorian calendar. The first nine days are celebrated as Maha Navratri or Sharada Navratri (the most important Navratri) and culminates on the tenth day as Dasara.
In India, the harvest season begins at this time and so the Mother Goddess is invoked to start the new harvest season and reactivate the vigor and fertility of the soil. This is done through religious performances and rituals which are thought to invoke cosmic forces that rejuvenate the soil. Many people of the Hindu faith observe through social gatherings and food offerings to the gods at home and in temples throughout Nepal and India.
Shot@ Dashaswamedh Ghat, Varanasi
The Eight handed Goddess, Durga, gets ready for Visarjan on the last day of Puja (Vijayadashmi/Dusshera), an act that symbolises her being sent to Kailash
ⓒ All RIghts Reserved
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations to honor the mother Goddess and triumph of Lord Rama over Demon Ravana.
Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.
The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana.
Durga Puja (Bengali: দুর্গাপূজা Durga Puja) is the biggest festival of Bengali Hindus. It is also called Akalbodhan, Vijaya Dashami, Dashain, and Dussehra. The actual period of the worship however may be over the preceding nine days Navaratri or five days (;Sasthi ,Saptami,Asthami,Nabami&;Vijaya Dashami;) .