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Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
THE DISCOVERY by gleitzeit blog (the lost Interview in Rome)
I am using magnifying glass to be able to read a a PDF file of a very low quality.
My eyes are hurting. What I have found is something that is just not available…
I must say on the search for anything tagged “invisible” I find some pretty amazing
stuff I would never know about (later on that)
Paul meet me at the gate. He looked younger than I had expected. Dressed
casually.
As a host he cordially offered me to dine. While we entered the hall I had an urge to ask him, is this a museum? trying not to break anything as we passed by sculptures, paintings,
ceramics and a lot of other pieces of art which I had never seen before.
This unexpected excitement spoiled my appetite, and I was no longer hungry and
instead drank some wine.
He made clear that it is not any kind of a museum, but instead, his Paul’s studio. He lives not in Rome, but by the Terranian sea, where he was going shortly.
I asked Paul how he earns a living. Paul thought a little and tried to find an appropriate explanation. He finally lit on: "I am of independent means and don’t have to earn a living" pouring me another glass of wine.
I asked him: “ Can I buy some of your paintings? How much it will cost me?”
This question Paul left unanswered but he said that commonly he paints his
pictures without the intention to sell them.
Earlier I noticed a little girl and a young woman moving about him.
OMG!!!! I am shaken up. NOBODY KNOWS ANYTHING ABOUT Paul Jaisini’s personal life! I don’t believe this. THANK YOU GOOGLE! this is like really mystifying. I am not an emotional person, rather someone who loves to work hard and get the job done. This turned into something other than working.
Google nowadays is not your “grandfather’s” google so to speak. It is tailored
around you, your daily Internet activity, So finding any news, any special
information is no longer an easy task. I guess because there’s too much of
everything and what one is looking for could be placed out of reach. So we sort
of live on a planet that is flat as in dark ages. I say that because if one is
provided the info that is tailored with limitation it implies that breaking
away is not something one would even comprehend! We are too used to trust our social functioning and think that we know everything, on top of all news provided to us by the honest practice of the broadcasting companies.
We don’t want to be those conspiracy freaks with no trust to anything or
anyone. But truth is, if you don’t want to pay high dollar for some expert
articles on the topics that could give more than the free info, you are really
up against a brick wall of the new unknown reality and a total incapacity to acquire
the needed info of high quality without spending your whole life learning all the crap on the net and beyond in order to find finally what you need.
So search is a tricky mother. If you are creative and sort of spontaneous you
might somehow find your own style of fishing out the essentials. But in my case I
often felt helpless and lost no longer willing to participate in this
undertaking trying to document Gleitzeit.
It doesn’t look like I had managed a short explanation. But this is my formula of
finding something that is not available on the tailored to fit google search.
I enter the variations of phrases and words from the gleitzeit context of emails, postings, essays and add some other words I find on my way of locating Paul Jaisini's links. Turning the tag in a sort of a potion number nine that had proven to fetch some impossible to find info on such a quick inquiry without opening thousands of websites where I might find or might not find anything at all. And the most effective findings are with the tag "invisible" added to other things, be it email abbreviations and so on.
“The other must be his wife”, I thought, because Paul called her with some pet name's asking for a bottle of wine, for a book, or an ash tray.
“Is she your wife? “ I asked just in case.
Paul looked me in the eyes and said: “She is not my wife, nor the mother of my daughter, she is my secretary. “
The secretary I sensed didn’t like me much.
She didn’t call Jaisini by his name, Paul, but she instead addressed him as
mister Jaisini. She seemed obsequious and perhaps didn’t like me for my unrestrained manner and direct questions. She said to Paul: “You should not waste your time on this interview. You need to return to your work. “
Paul said: “It will be few minutes." and spent a few hours with me. A self-ruling man.
Paul didn’t drink any wine but he behaved at times extravagantly, showing the
outlines of the silhouettes in his paintings and explaining what was happening in the pictures.
Paul said that the point of his art being hidden from the public is an
intrigue that engages press in constant attempts to uncover the ‘truth’ behind it all. Nevertheless it is very disappointing, that people don’t care about real art, as they do about private affairs.
We went upstairs and in a spacious hall I saw a large painting. I didn’t hide my
awe.
“Wow! Where did you get such a big piece of canvas? The art stores don’t sell
this linen in such sizes. “
“It is stitched together from pieces," answered Paul.
“How did you reach the upper parts of the painting"
"I climbed the riser. Do you see the nude black man up there, tangled with a
serpent?"
"It reminds me of Laocoön. Is it intentional?"
"No, he is a symbol of physical grace without intellect. Do you see a group of
female bodies intertwined in a threesome?"
"No, I don’t see it. Where is the threesome?"
"To the left, look there."
"I look there."
"There the three figures, here is one, here is another one and the third one."
"Third is not a female figure, it’s some animal."
"It’s a female, but there is an animal, a bit higher up. The clown in the center
tears his mouth in a bloody smile, carrying out his role of a fool, laughing when
he wants to cry."
"Is that a monkey?"
"You got it, she is another symbol of the fate, she stopped hitting the tom-tom,
her direct purpose in circus. When she stopped to play and started to think, she
realized that her life is pitiful and she wants to kill herself. It’s a second
symbol of the same meaning."
"Tell me about that threesome again."
"Well, they show the natural grace, as three graces would, the sensual concept of
procreation."
"This picture must be a depiction of a circus performance, I suppose. Is it ?
Why it is so dynamic?"
"It is a circus performance but is the personal trial of human character. The ball construction is an object: - Paulsen’s ball, it is also a title of the painting."
"This ball creates some weight and it seems to move the composition with it’s
size and position and it seems to be on a verge of rolling down."
"You’re right! I also sense this immediate impulse to prevent the clown to fall
off that ball.
We went to other paintings, whole series of paintings.
When I gathered all my sensations about the art that surrounded me, it was time to leave. Paul Jaisini escorted me to the door. I shook his hand saying:
"You are an interesting man!"
"I am not a man..."
(the last sentence was a good ending)
en.wikipedia.org/wiki/Symbolism
en.wikipedia.org/wiki/Symbolism_(arts)
en.wikipedia.org/wiki/Invisibility
en.wikipedia.org/wiki/Fatalism
en.wikipedia.org/wiki/Gracefulness
en.wikipedia.org/wiki/Impossible_object
Have to type as I read PDF file that can’t be copied
Have to type as I read PDF file that can’t be copied
I am using magnifying glass to be able to read a a PDF file of very low quality. My eyes are hurting. What I have found is something that is just not available… I must say on the search for anything tagged “invisible” I find some pretty amazing stuff I would never know about (later on that) Now I am sitting in my office instead of having night out. It really is an impossible task to just discern the text. I filled up a spray bottle with cold water to spray my face to frequently refresh my eyes, as they get tired from the magnifying glass. It’s totally worth it, the thrill of discovery is my ultimate high.
Subj: Re: any suggestions?
Date: 2/5/00 Pacific Standard Time
From: bcwoodward@bigfoot.com (B. Woodward)
To: Yustas61@aol.com
CC: Angela Ahermeign
The attached file with original text before translation can be used in all related your project on Paul Jaisini.
All my corrections are in () and sometimes they replace the words nearby, other times they get inserted or have comments as well. It should be clear. Angela, you had some trouble with colloquialisms, unclear constructions and misplaced verb tenses. You switched among various forms of the past with irregularity. I’ve brushed it up. It makes a good narrative, though. Very interesting :)
Original Message-
From Angela A, Sent Thursday, February 03, 2000, 4: 25 PM
to bcwoodward@bigfoot.com
Subject Any suggestions
My first meeting with Paul Jaisini in Rome
(was it your first meeting with him, or just first time in Rome… unclear construction)
Paul Jaisini’s appearance at the exhibition of his art made a lot of noise in 1995 in Rome.
(caused a lot of noise, a lot of excitement, or was it just a noisy appearance?)
After newspapers published the (a) photograph of Paul Jaisini in the empty gallery, I read the article and realized how lucky I was to be in Rome. Nobody saw Paul Jaisini’s paintings. Yes, nobody… This what happened next. I called him once, then (a) second time. (,b)But Paul didn’t return my calls. Unfortunately I was not able to stay on guards (stand guard is the appropriate colloquialism) to catch him by the art gallery being (as I was) preoccupied with my (own) business. So I decided that I have (needed, not have) to find a way to see Paul Jaisini’s (hidden) paintings if he hides them. Such extravagance has (had) to be stopped.
I decided to offer him (no him here) to write a testament about (to) the existence of his art (, which would necessarily lead to him revealing it to me.) which will rise the necessity to see it.
I heard about Paul Jaisini before (that time) because he is quite a (reverse the a and quite) well-known contemporary artist. When I set up the appointment to meet (him) I easily found his cozy two- story town-house surrounded by (an) antique iron fence.
When I called (on) the intercom it took a while to explain who I was and why (I had come) did I come.
Paul meet me at the gate. He looked younger than I (had) expected. Dressed casually.
As a host he cordially offered me to dine. While we were entering (entered) the hall I had an urge to ask him, (“I) is it (this) a museum (?), trying to brake (break) anything, (no comma… as we passed) passing by sculptures, paintings, ceramic pieces (ceramics… drop the p word) and a lot of (other pieces of) art which I (had never seen before. drop rest of the sentence) was not able…
Gosh, I can feel how B. Woodward was feeling… WILL SHE REALLY SEE THE PAINTINGS by PAUL JAISINI?????? my eyes are punishing me for this thrill. I need to stop looking into the magnifier when I am now writing a comment without looking into unreadable copy.
Just waiting to get the courage to continue… my eyes need rest, I made myself some coffee with soy milk. But it surely means I want to prolong the suspense. I have no idea what is written in that text I located only god knows where or how.
I think that a gamer guru would understand me after he/she played hardest strategic games for a very long time and turned into a savvy thrill seeker.
medium.com/art-submissions/don-t-bother-901454f687cd The time has come to start making sense of things, of the world, of each other. We think we’re doing that, but we’re actually doing the opposite. We are complicating…EVERYTHING…tothe point of utter madness. Our world has become one ginormous madhouse, ESPECIALLY cyberspace — this alternate world we created within our world that seems to have created a world within itself — yet to be identified, recognized, and named. Making sense of things is not a bad thing. For example, let’s start with one major web enigma: Paul Jaisini and “Gleitzeit” which is this, uh, odd art movement the guy started in the 90s. If you simply google either of those names, I gaurantee you a good WTF moment or two. You’ll not just be scratching your head over this one. You’ll be scratching every part of your body like a delusional nutcase who thinks your skin is literally crawling with countless bugs. IT’S GONNA BUG THE HELL OUT OF YOU, let’s just say…maybe for a day or a week…or maybe, as for some folks, long after you’ve discovered it. You’ll be itching to understand what it’s about even just a little bit. Your mind will try to make sense of Paul Jaisini and/or Gleitzeit, it will want to, but will fail miserably. Frustration and anger will start setting in. I know because that’s how it was for me and every person that tried. The deeper you dig, the more you try to figure it out, the more confused, overwhelmed, baffled, and perplexed you’ll get. I guess for the people that attempt to understand the Paul Jaisini and Gleitzeit thing or debunk it, my advice is: DON’T EVEN TRY. DON’T GO THERE. IT’S NOT FOR YOU. The sleepless nights, the uncertainty, the questions and ideas that start invading your head, the horror of “waking up” from normality and regularity, the trauma of moving from one dimension to another… is not worth it. Well, for me it was worth it, but not for others. They claim it’s crazy and even dangerous for the mind, Paul Jaisini’s Gleitzeit. Well, sure, I mean you gotta break some eggs to make an omelette, dontchya? So, Gleitzeit is the omelette and all parties involved in GIG (Gleitzeit International Group) are the eggs. Makes sense. Speaking of which, “they” don’t want it to make sense, not even close. As a member of the group, I’m breaking protocol BIG TIME by writing this, by encouraging that you go out there, look this stuff up and figure it out, take away its shield of senselessness and defeat it… for the sake of a better world and future for us all. I hope someone out there hears me….one way or another, it had to be said…. Stelly Riesling
A nice looking Frog Eye being enjoyed on a hot summer's day. My parents had a similar car when I was very young. I can just about remember travelling in the car. Of course baby and child seats had yet to be invented, and in any case the car had no seat belts.
When driving with one parent I initially travelled in the passenger footwell; when I grew a bit I sat on the seat unrestrained. If we had to stop quickly I was prevented from sliding off the seat by the driver extending their left arm....
When travelling with both my parents I sat on a little seat which fitted over the transmission tunnel. They had to sell the Sprite when I got too big for it. It was one of their favourite cars.
The secular society - progressive evolution, social Darwinism, liberalism, situational ethics, moral relativism, secularism, humanism, atheism.
Worshipping nature - the belief that blind, natural forces created the universe, life and humanity.
REAPING THE WHIRLWIND.
If society worships nature, by refusing to acknowledge God as the creator, it acknowledges nature as the dominant power in the universe, and therby unleashes the unrestrained, blind forces of nature on the world.
God made a perfect creation, but original sin damaged the whole creation ... instigating, entropy, death, decay, corruption, mutations, illness, extreme weather, natural and cosmic disasters.
Only God, if we trust in in His mercy, can restrain and mitigate the dire consequences sin has on nature, which is groaning in its damaged, corrupted state of entropy.
Sin and denial of God have automatic consequences - they are made manifest in the vagaries of unrestrained, natural forces.
God gives the world exactly what it chooses.
If societies choose to worship nature, instead of God, is it surprising if He permits natural forces to do what they will, in all their intensity?
We get what we choose - chose nature and we will inherit the physical storms of nature, as well as the other dire consequences of denying the true Creator and the rules He has made for our benefit, resulting in violence, murder, wars, suicide, abortion, rape etc.
_______________________________________________
Progressive evolution... the erroneous belief that blind, natural forces created life and humanity and all living things.
The neo-Darwinian idea - that the human genome consists entirely of an accumulation of billions of mutations is, quite obviously, completely bonkers. Nevertheless, it is compulsorily taught in schools and universities as 'science'.
www.flickr.com/photos/truth-in-science/35505679183
EUbabel. The evil empire. The shocking occult symbolism of the European Union.
peuplesobservateursblog.wordpress.com/2017/09/23/togo-all...
Hillclimb of Turckheim - September 2010
Wondefull to see a Veyron driven unrestrained on a closed road :))
One night only.
Surface Pro 2, Fresh Paint.
iPad, Procreate, Glaze, iColorama, and SketchClub.
Playing with a scribble is liberating. You don’t care if you mess things up. You feel free to try things that you might be afraid to try in a finished piece. Unrestrained experimentation is the key to new discoveries.
Friends, I'll tell you a secret: in fact, there are no adults, they are just grown-up children.
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Do you remember how we had fun when we were kids? New Year is the best time for fun games that will not let you get bored, bring a lot of positivity to life, allow you to unwind and have a good rest.
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After all, parties are not only a feast, it is also a festive atmosphere, which can sometimes be quite difficult to create and maintain.
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Especially if there are unfamiliar people in the company or people with different interests... It's the games that help to put them together and make the evening unforgettable!
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Let's put together a list of interesting games for unrestrained fun?
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Share in the comments, what do you play?
Which games are the most favorite, which are the most popular?
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Ph: @safronoviv_photo
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#familyphotographofMoscow #photographofMoscow #familyphotosessionofMoscow #beautifulphotosession #bridalclothing #bride #flashphotography #flower #happy #petal #plant #shoulder #textile #weddingdress #NikonD850 #safronoviv_photo
The cloning of humans is on most of the lists of things to worry about from Science, along with behaviour control, genetic engineering, transplanted heads, computer poetry and the unrestrained growth of plastic flowers.
Lewis Thomas US author, biologist, physician (1913 - 1993)
Explore#393
This has been entered in the 'Digital Photographer of the year 2008 competition: If you would like to vote then you will need to register, but it is free. Here is the direct link poty2008.dcmag.co.uk/3913562626119486684/brainwash.html Thanks.
An Alphabetical Catalogue Philosophy and Alchemy ..... Him whom Three that are to Fit thy house to thy what thou ...... as deque Magno Mundi Mysterio languages. purg, 1609, ..... In 1528, Paracelsus proceeded to Colmar. issuu.com/accipio777/docs/lives_of_the_alchemystical_phil...
John Dee (13 July 1527 – 1608 or 1609) was a mathematician, astronomer, astrologer, occult philosopher, imperialist[5] and adviser to Queen Elizabeth I. He devoted much of his life to the study of alchemy, divination and Hermetic philosophy.Simultaneously with these efforts, Dee immersed himself in the worlds of magic, astrology and Hermetic philosophy. He devoted much time and effort in the last thirty years or so of his life to attempting to commune with angels and demons in order to learn the universal language of creation and bring about the pre-apocalyptic unity of mankind. A student of the Renaissance Neo-Platonism of Marsilio Ficino, Dee did not draw distinctions between his mathematical research and his investigations into Hermetic magic, angel summoning and divination. Instead he considered all of his activities to constitute different facets of the same quest: the search for a transcendent understanding of the divine forms which underlie the visible world, which Dee called "pure verities". en.m.wikipedia.org/wiki/John_Dee
Colmar, La Maison des Têtes, 1609. A thoroughly disquieting individual, with his bonhomous countenance, jester’s gear, seeming lack of arms and cloven hoves below shackled ankles. The whole facade is filled with heads of all sorts, 102 in facade . Another dour-looking fellow, equally from 1609.Warts, Imperfect Pearls and Baroque Thoughts
Baroque is a curious term, familiar by almost more by connotation and innuendo than by actual content and context. Even more curiously, its origins, via a tortuous trail through Portuguese barroco, French Baroque, Spanish barrueco, or Italian barocco are ultimately unknown. (My educated guess is the street.) In 18th-century French it meant “irregular”, from the Portuguese word for an imperfect pearl. A near neighbour is Spanish barucca (wart). According to Fuseli’s translation of Winkelmann in 1765: “This style in decorations got the epithet of Barroque taste, derived from a word signifying pearls and teeth of unequal size.”
It also appears to be largely a derogatory term, only rehabilitated by art historians in the mid-1800’s, which in itself is ever more curious – how could an art from, which lasted and defined a century and a half of colossal construction – churches, palaces, avenues, in a sweeping urbanism that erased huge tracts of earlier building – be labelled with what is basically a slanderous sobriquet? Perhaps explained by the gulf that existed between the royal and titled families of Europe and their royally taxed peoples – Versailles for example, seen from a tawdry and insalubrious slum that might well have shocked any self-respecting citizen from a few centuries before, may not necessarily have brought kind thoughts and words to mind and tongue. Perhaps explained by the faltering of the faith that made Gothic shoot skywards – Baroque churches are hardly pious and restrained (that is reserved for straight-laced Reformers and three coats of quicklime after the dust settles) with their gilding and profusion of decoration, they seem to look more at themselves than at the face of the Maker. (The most baroque of Baroque edifices are to be found in Meso and South and Meso-America, where unrestrained imperialism financed by a steady flow of pilfered gold and riches takes Baroque on a building spree to the full extent of excess – returning ships riding low in the water, holds foul with gold, also paid for a good number architectural extravagances in Europe – but further enriched by local culture, in the same way that Baroque music in the Americas has an added texture.)
In many ways, it is an abandonment of form for a surfeit of decoration (rococco abandons even pretense, and relies on meringue – pastry applied to architecture). Structure is everywhere engulfed by embellishment, peppered with putti and smothered with stucco. That’s why popular art in architecture from that period always seems so intriguing. There must be thousands of long thin men from the 17th and early 18th centuries starting down from cornerposts throughout Europe. With their willingness to scrunch their shoulders up and dangle their arms in front of their tube-like torsos and turn their squared toes inward, accepting the limitations of structure and working within those strictures, popular figurative Baroque can be awkward, ill-poised, elongated and curiously aloof. They also often seem to have a ferocious mein, these long thin men, they don’t look benevolent or amenable, they are stern and a little frightening, something of the ogre in them despite their emaciated silhouettes. None of the sack-of-potatoes physiques so dear to the Renaissance and taken up again by Rubens with such gusto, little of the relaxed Classical nudity, not a hint of the desperate lightness and frivolity of the early 1700’s, this crowd are of a hungrier, harsher, buttoned-at-the-collar kind. It’s hard imagining them in the same world as Fragonard’s Swing** when upper-crust Baroque had lost all semblance of gravitas and taken the rocaille garden path of Rococco (a distinction they blithely left to be made much much later by art historians).
www.john-howe.com/blog/2008/02/16/on-the-absolute-necessi...
The other day, on a business trip (I love saying “business trip”, it makes this cockeyed profession of drawing pictures sound somehow actually respectable) to the Alsace, we took a couple of hours to wander around Colmar before heading home. Much of what has been built in the 20th century, since we’ve been creating new building materials which are not cut down in forests, cut from quarries, smelted from ore or the product of judicious alchemy – plaster, stucco, brick, ceramic, glass) is a form of denial of time. It takes on little attractiveness with age, simply decrepitude. I doubt there can be a modern equivalent of the Deutsche Romantik movement with what the industrial era has to offer as ephemera. Modern ruins don’t trigger romanticism, it’s hard to imagine Caspar David Friedrich painting abandoned abutments, deserted overpasses and vacant lots with the same unshakeable optimism and unbridled nostalgia. Now, this is most definitely NOT a criticism of industrial development (inevitable), not a nostalgic rant for things gone by (puerile), but simply a regret for a connection which is lost (paradoxically, in a society obsessed with “connectivity”). Removing a piece of nature and fashioning it into an element of human expression does not negate the material itself, which of course will continue what it has been doing before – gently eroding under wind and rain and frost.
That’s why I was literally stopped in my tracks in Colmar the other day. By a bannister colonnade of the steps of the Koifhus, or Ancienne Douane, doubtlessly many-times-replaced in a warm ochre sandstone. I was transfixed by the transformation of a row of ordinary balusters* into something by Giacometti. (Giacometti Descending a Staircase, even.) Reinforced concrete won’t do that for you. It seems clear enough to me that modern architecture, for all its advantages and undeniable capacity to house us comfortably, puts us once again slightly out of joint with time. A reinforcement of mortality by an estrangement of sorts from things that age the way nature ages simply leaves us with fewer references and a narrower context. Modern urban decrepitude contains little connectedness with nature, despite brave weeds and scrubby persistent grass in vacant lots.
Goodpost-apocalyptic film sets or big dollars for developers, but no emotional involvement other than mayhap a fleeting case of the blues..All that curiously coupled with our infatuation with ancient ruins, which we dig up. reassemble, cordon off, pay to admire, work to preserve. (We’re tireless in our efforts to arrest time.) We’re better informed than our ancestors, but we’re certainly no more intelligent, so where DOES that put us? But, we’ve not lost touch entirely. A little erosion can go a long way.Names of Angels, Archangels, fallen angels, guardian angels, seraphim, ... with anthropomorphic features, or they have one face each of man, ox, lion, and eagle . ..... Funny Names, Rainbow Names,
Secret Names, Shadow Nam.judicious alchemy
– plaster, stucco, brick, ... That's why I was literally stopped in my tracks in Colmar ... for all its advantages and undeniable capacity to house us ... Left: Colmar, La Maison des Têtes, 1609. a noble family in his teen years ..... Swiss alchemist and physician (died 1577) Deaths April 6 – Albrecht Dürer, .... Paracelsus visits Colmar in Alsace.
Álvar Núñez Cabeza de Vaca - Expand Your Mind - Revolvy
www.revolvy.com › main
La spagyrie ou la médecine de Paracelse par Patrick Rivière, JL Garillon . En effet, ni la Médecine Homéopathique et ni, à fortiori, la Médecine Allopathique, ne peuvent s'en réclamer à bon droit, tant cette "Médecine de Paracelse" offre des aspects originaux et multiples . Paracelse emprunta largement à "l'Hermétisme" médiéval - voilant pudiquement les termes "d'alchimie" et de "magie naturel-le" - la matière ésotérique de son oeuvre. En réalité, loin de se cantonner à la seule pratique de la médecine hippocratique", Paracelse s'avéra être un authentique "philosophe par le feu" ("philosophus per ignem"), c'est-à-dire un remarquable "alchimiste" doublé d'un médecin doté d'une réelle efficacité (2). D'ailleurs, n'écrivait-il pas à cet égard, à l'encontre du caractère péjoratif entachant "l'Alchimie" : "L'alchimie qu'ils déshonorent et prostituent n'a qu'un but : extraire la quintessence des choses, préparer les Arcanes, les Teintures, les Elixirs capables de rendre à l'Homme la santé qu'il a perdue". Il s'agissait bien en effet pour lui, de concilier des expériences d'origine apparemment empirique à la sublime réalisation de "l'Ars Magna". Il y parvint magistralement car lui seul sut fidèlement transposer les lois "alchimiques" dans le domaine médical ou "Iatrochimique" (de "iatros" = médecin) "Je vous ferai connaître la Teinture, l'Arcane ou la Quintessence donnant la clef de tout mystère. Chacun peut se tromper et ne doit se fier qu'à l'épreuve du feu. En spagyrie, comme en médecine, il faut toujours attendre que le feu ait séparé le vrai du faux. La lumière de la Nature nous indique ce que nous devons ad-mettre" ("De la teinture des physiciens", chap. I). C'est ainsi que Paracelse fut amené à appliquer les lois "alchimiques" dans le domaine médical, sous le terme générique qu'il innova : la Spagyria (la "Spagyrie"), pour désigner la "Médecine hermétique" et la préparation des remèdes thérapeutiques qui en émanent directement. Et c'est grâce à cette "médecine" - révolutionnaire en soi -, à des heures de celles d'Hippocrate et de Galien, que Pa-racelse contribua très largement à enrayer de son temps de nombreux fléaux, tels la peste, certaines maladies nerveuses, l'épilepsie, l'hystérie, etc. Aussi peut-on lire l'épitaphe suivante déposée sur sa tombe à Salzbourg: 'Celui qui a fait disparaître par son art merveilleux les plaies cruelles, la lèpre, la podagre, l'hystérie, et d'autres maladies incurables. Que recouvrait donc le terme de Spagyrie? Paracelse s'était attaché à appliquer la devise "alchimique" : solve et coagula ("dissous et coagule") pour la préparation particulière de ses nombreux remèdes. Le terme même de "spagyrie" s'en trouvait directement issu ainsi que son étymologie ne manquait pas de le souligner : "spao" signifiant en grec "extraire" et 'ageiro, agerein", "rassembler" ; or, pour séparer et extraire, ne fallait-il pas nécessairement dissoudre, ainsi que pour recombiner, ras-sembler, ne convenait-il pas de coaguler ! Mais de quoi s'agissait--il au juste, sinon des principes essentiels résidant au sein des trois règnes végétal, minéral et animal. Le dessein principal de la Spagyrie consiste donc bien à séparer la matière subtile de la matière grossière et tangible d'un "mixte" - corps composé, de l'un des trois règnes - dans un but de "purification" et, par voie de conséquence "d'évolution", afin de transmettre les vertus régénérées du "mixte" à tout individu dont la santé est éprouvée par un quelconque déséquilibre. "La Spagyrie est une science qui nous apprend à diviser les corps, à les résoudre (réduire) et à en séparer les "principes" par des voies, soit naturelles, soit violentes. Son objet est donc l'altération, la purification et même la perfection des corps, c'est-à-dire leur génération et leur médecine. C'est par la solution (putréfaction animale, fermentation végétale ou liquéfaction minérale) que l'on y parvient et l'on ne saurait y réussir si l'on ignore leur construction et leurs "principes" (le mot "principe" signifie ce de quoi une chose tire son origine et ce qui constitue l'essence de cette même chose). On sépare les parties hétérogènes et accidentelles pour avoir ensuite la faculté de réunir et de conjoindre les homogènes. La méthode spagyrique dérive de la science hermétique ; tous les êtres sublunaires sont constitués par trois 'principes" (3) : le sel, le soufre et le mercure. Toutes les maladies sont inhérentes à un déséquilibre dans l'action de ces trois "principes". C'est pourquoi tout véritable remède est destiné à entretenir cet équilibre dans le corps et à le ramener si l'un des principes vient à dominer les deux autres avec trop de violence..." (4) Ainsi, en observant "dans la lumière de la nature et dans le miroir de la vérité" (selon l'expression chère à Paracelse), tout ce qui vit sous le soleil est d'essence triple, bien qu'étant "un" en apparence, qu'il s'agisse d'un minéral, d'une plante ou d'une substance animale. Chacun de ces composants subtils porte le nom de "principe de la matière" ; en analogie avec la tripartition métaphysique de l'Homme :"Corps - Ame - Esprit", les principes spagyriques se dénomment "Sel -Soufre - Mercure" -, ces derniers ne correspondant pas aux substances chimiques du même nom mais faisant référence à des notions infiniment plus subtiles. Paracelse traduisit cette division en ces expressions succinctes :"l'Art les isole et les rend visibles, et ainsi- ce qui brûle, c'est le "Soufre",- ce qui s'élève en fumée, c'est le "Mercure",- ce qui se résout en cendres, c'est le "Sel". Et de préciser en son "Traité des trois Essences Premières" "l'un est une liqueur, c'est le "Mercure", l'autre est une "oléité" ("oleitas", sorte d'huile), c'est le "Soufre", le troisième est un alkali, c'est le "Sel" de l'unité, tirez le nombre ternaire et ramenez ensuite le ternaire à l'unité." Cela implique donc que dans la pratique il convient d'extraire ces trois substances - voilées sous les vocables de "mercu-re", "soufre' et "sel" - de les purifier séparément, puis finale-ment de le conjoindre harmonieusement. Voilà qui donne bien tout son sens au terme de "Spagyrie" (extraire et rassembler). Quant aux processus d'extraction, ils seront bien entendu variables en fonction de la nature de la "matière" utilisée ; car, extraire le "soufre" des végétaux (huile des plantes) est chose aisée, mais des minéraux et des métaux, c'est évidemment bien plus complexe. Les opérations "spagyriques" tendent à procéder des lois naturelles, c'est-à-dire qu'elles semblent reproduire au sein du laboratoire ce qui se déroule à grande échelle dans la Nature. " ... la Spagyrie sépare dans chaque mixte des trois genres (les trois règnes) tout ce qu'il y a d'impur ou d'étranger" (6). Et de prendre pour exemple concret le "mécanisme de nutrition" qui entretient la vie dans le corps en rejetant les "grossièretés et superfluités" de la digestion par l'entremise de l'intestin ! "(les termes de "pur" ou "d'impur" se différencient ici du critère actuel de "pureté chimique" ; il s'agit davantage d'une notion de pureté énergétique, voire "spirituelle", que nous pouvons qualifier plutôt de "vitalogène"). Selon les Anciens "tous les corps sont faits de matière et d'esprit. La Matière est passive et inerte, tandis que l'Esprit est le principe vital-actif, empreint de l'Idée divine qui est cause d'évolution. Il est donc clair que la vertu des mixtes (corps composés d'atomes ou de molécules et tirés de la Nature) est dans l'esprit, et que cet esprit est beaucoup plus actif lorsqu'il est dé-livré de sa prison corporelle. Tout le côté physique de l'Art spagyrique réside dans cette séparation ou extraction. Pour obtenir cet es-prit en puissance de son maximum de vertu, il le faut exalter ; pour l'exalter, il le faut mûrir (faire évoluer), et pour le mûrir, il faut cor-rompre son corps, à la façon dont le grain se putréfie dans la terre avant que de pouvoir germer. Or, cette putréfaction n'est autre que l'évolution de la matière, par laquelle les atomes de la substance se séparent des hétérogénéités, se resserrent, se purifient, s'exaltent et s'élèvent à une altitude beau-coup plus noble que n'était leur état primitif. Tout l'Art Spagyrique consiste à provoquer l'évolution de la matière pour la purifier et l'exalter, ce qui ne peut se faire que par de subtiles et longues opérations que les auteurs anciens ont laissées dans l'ombre". En quoi consiste la pratique spagyrique: Les techniques de préparation des remèdes spagyriques exigent une connaissance approfondie de la Nature et du Cosmos : pour effectuer les récoltes (lieux et moments propices), pour mettre en oeuvre les fermentations, distillations, cohobation, sublimations, calcinations, digestions, etc..Ces manipulations de Laboratoire de nature "spagyrique" définis-sent l'ensemble des "opérations sur le minéral, le végétal, ou l'animal"; dans ce dernier cas, il s'agit le plus souvent de sous-produits animaux. Autrefois, le nombre des différentes opérations était plus conséquent ; pas moins d'une cinquantaine de manipulations sont décrites dans les ouvrages anciens, dont beaucoup sont tombées en désuétude, telles que "l'assation", la "réverbération", la "réincrudation", etc...Les plus importantes qui se pratiquent couramment sont au nombre de sept: 1- dissolution ou décomposition (avec décantation et filtration),2- fermentation ou putréfaction,3- distillation et rectification (avec circulation ou rotation), 4- calcination ou cémentation, - sublimation ou exaltation, 5- cohobation ou ré-union,7- coagulation ou fixation.
Dans son "Cours de Chymie, contenant la manière de faire les Opérations qui sont en usage dans la Médecine", publié en 1687, Nicolas Lémery livre "l'explication de plusieurs termes des-quels on se sert en Chymie" : - 1"Circulation" : c'est un mouvement que l'on donne aux liqueurs (liquides) dans un vaisseau de rencontre, en excitant par le moyen du feu les vapeurs à mon-ter et à descendre ; cette opéra-t-on se fait pour subtiliser les liqueurs ou pour ouvrir quelque corps dur qu'on y a mêlé. - 2"Coagulation" : c'est donner une consistance aux liquides, en faisant consumer une partie de leur humidité sur le feu, ou bien en mêlant ensemble des liqueurs de différente nature. - "Cohobation" : façon de réitérer la distillation d'une même liqueur, l'ayant renversée sur la matière restée dans le vaisseau. Cette opération se fait pour ouvrir les corps ou pour volatiliser les "esprits". 4- "Fermentation" : c'est une ébullition causée par des esprits qui, cherchant issue pour sortir de quelque corps et rencontrant des parties terrestres et grossières qui s'opposent à leur passage, font gonfler et raréfier la matière jusqu'à ce qu'ils en soient détachés. Or, dans ce détachement, les esprits divisent, subtilisent et séparent les principes, en sorte qu'ils rendent la matière d'une autre nature qu'elle n'était auparavant. 5- "Rectification" : c'est faire distiller les esprits, afin d'en séparer ce qu'ils peuvent avoir enlevé avec eux des parties hétérogènes. - 6"Sublimation" : c'est faire monter par le feu une matière volatile en haut de l'alambic ou du chapiteau. Il serait pour le moins fastidieux de décrire toutes les autres opérations qui nécessitent de patientes et minutieuses manipulations dans le seul but de faire "évoluer" un végétal ou un minéral jusqu'à sa perfection optima-le, en délivrant ce que Paracelse qualifiait de Quintessence :7 "La Quintessence est une certaine matière extraite de toutes choses que la Nature a produites et de chaque chose qui possède sa vie corporelle en elle-même, une matière la plus subtilement purgée de toute impureté et de toute mortalité, et séparée de tous éléments. D'après ceci, il est évident que la Quintessence est, pour tout dire, une nature, une force, une vertu, et une médecine, à la fois, en vérité, enfermée en toutes choses, mais désormais libre de tout domicile et de toute incorporation extérieure."
En effet, à l'opposé de la pharmacologie moderne qui cherche à isoler le "principe actif chimiquement pur", la spagyrie parvient à purifier la totalité du "mixte" (= plante ou minéral ou substance animale) pour en faire une 'entité supérieure" apte à libérer les forces de régénération de l'individu en correspondance avec ce mixte, ou plus exactement en correspondance avec la signature astrale de celui-ci. C'est particulièrement dans le cas de substances toxiques, comme par exemple des plantes vénéneuses : Aconit, Hellébore, ... ou des métaux toxiques: Plomb, Antimoine, ... que le phénomène de purification spagyrique s'observe le mieux, puis-que ces substances deviennent par l'Art de "souverains remèdes". En libérant les 3 principes de leurs impuretés initiales, la Spagyrie élimine totalement les poisons contenus dans les mixtes pour faire place à une sorte de perfection, ou "quintessence", au service de l'homme. Ainsi, la Spagyrie est souvent dé-nommée "Art des Quintessences" dont on dit que les remèdes sont ouverts et orientés, ce qui signifie qu'ils sont devenus totalement assimilables par l'organisme et qu'ils sont en correspondance énergétique et cosmologique avec les organes à traiter.
En quoi consiste la loi de correspondance: "Le savoir traditionnel a pour premier caractère une conception unitaire du Cosmos" écrit l'anthropologue Gilbert Durand dans "Science de l'Homme et Tradition" (Ed. Berg International). En effet, 'la création du Monde étant la création par excellence, la cosmogonie devient le modèle exemplaire de toute espèce de créa-t-on" ajoute Mircea Eliade dans 'Aspects du Mythe" (Ed. Gallimard). Et la très fameuse "Table d'Émeraude", dite d'Hermes Trismégiste énonce clairement: 1 - "Il est vrai, sans mensonge, certain et très réel, 2 - Ce qui est en bas est comme ce qui est en haut, et ce qui est en haut est comme ce qui est en bas, Pour l'accomplissement des mi-racles d'une seule chose. 3 - Et comme toutes choses sont et proviennent d'Un. Ainsi toutes choses sont nées de cette chose unique, par adaptation. 4 - Le soleil en est le père, la Lune en est la mère, Le vent l'a porté dans son ventre, La terre est sa nourrice et son réceptacle. 5 - Le père de tout le Thélesme du monde universel est ici.Sa force ou puissance reste entière, si elle est convertie en terre. 6 - Tu sépareras la terre du feu, le subtil de l'épais, doucement avec grande industrie..." Jusqu'à la fin du Moyen-âge, l'homme s'est toujours senti lié au Cosmos et c'est par la pensée analogique qu'il a pu effectuer des rapprochements subtils entre les innombrables domaines du monde manifesté. Paradoxalement, cette forme de pensée verticale ou spirituelle qu'est l'analogie ne s'oppose en rien à la pensée rationnelle ou scientifique que nous pouvons qualifier d'horizontale. D'ailleurs, certaines sciences modernes telles que l'écologie ne redécouvrent-elles pas cette interdépendance universelle que les Anciens respectaient tant sous le nom de "Théorie des Signatures" ? Comment s'applique la Doctrines des signatures . Il faut étudier à nouveau Paracelse pour poser les bases de cette quête philosophico-scientifique: - au sujet d'une philosophie de l'invisible : "Qu'est la nature sinon la philosophie, et la philosophie sinon la dé-couverte de l'invisible nature ? " (VIII, 71) "Les étoiles sont visibles, mais elles ne constituent pas pour au-tant le Ciel" (XII, 38) "Le ciel agit en nous, mais pour connaître l'essence de cette action, il faut connaître les propriétés du ciel et des astres..." (Parra-minum I) "Celui qui désire devenir un vrai thérapeute doit chercher à comprendre la composition d'une prescription selon la conjonction des herbes et des astres du firmament." (Peste I)
- au sujet de la nature en sa Lumière : "La nature donne une Lumière par laquelle elle peut être connue dans sa clarté propre." (XIV, 115). "La nature est une lumière qui luit plus que la lumière du soleil... au-dessus de tout regard et de toute puissance des yeux. Dans cette lumière, les choses in-visibles deviennent visibles." - au sujet des signatures :
"Il n'y a rien sur quoi la nature n'ait apposé sa marque, et c'est par là que nous pouvons con-naître ce que recèlent les choses ainsi signées." (XII, 91) Cette fameuse doctrine des Signatures a été reprise par Jacob Boehme en 1622 dans son "De signatura rerum", attestant des correspondances naturelles dans les trois règnes avec le Ciel ! En réalité, cet-te théorie est une application pure et simple de la loi d'analogie naturelle qui constitue un des piliers de la sagesse hermétique (cf supra : la Table d'Émeraude), "laquelle suppose la conscience d'une solidarité cosmogénétique de toutes les formes vivantes de l'univers. Cette solidarité cosmogénétique se fonde sur une correspondance astrologique". (in "Médecines traditionnelles sacrées." ( Cf Brelet-Rueff, Ed. Celt. 1975). Il est intéressant d'observer que le règne minéral a toujours fasciné par les formes symétriques des mi-néraux. Cette symétrie ainsi que la perfection des faces des cristaux résultent de lois naturelles qui captivèrent déjà Aristote et Théophraste de la Grèce antique : cette symétrie devait résulter d'une dis-position intérieure particulière. Par une méthode d'extraction spagyrique, il est possible d'obtenir le "Sel Fixe" d'un mixte, cette fraction minérale cristallisable est véritablement caractéristique de la signature du mixte considéré. A titre d'exemple, voici quelques "signatures astrales" bien connues
Planètes Métaux Plantes Organes fonctionnels SOLEIL Or
Arnica, Romarin Coeur, Energie vitale LUNE Argent Nénuphar, Pavot Cerveau, Estomac MARS Fer Ortie, Oignon Bile, Sang, Muscles MERCURE Mercure Lavande, Valériane Poumons, Syst. nerv. JUPITER Etain Pissenlit, Mélisse Foie Métabolisme
VENUS Cuivre Achillée, Ulmaire Reins, Peau, Glandes SATURNE Plomb Houx, Prêle... Rate, Os, Articulations Un tel tableau de correspondance astrale mériterait un ouvrage complet à lui seul. Retenons simplement que la Tradition nous enseigne deux types de conjonctions astrales : - les conjonctions harmonieuses: Mars = Vénus Vénus = Jupiter
Mars = Jupiter Soleil = Lune - les conjonctions dissonantes Soleil Mars Lune Mars Jupiter / Mercure Soleil / Saturne
Vénus / Saturne Ce phénomène nous permet de mieux appréhender certaines réalités subtiles inexpliquées à ce jour, telles que les affinités et les répulsions entre végétaux (bien connues des agro-biologistes sous le non de 'plantes compagnes" et "plantes ennemies"), de même que les phénomènes de complémentarité (= synergie) et incompatibilité reconnus dans le domaine thérapeutique : phytothérapie, aromathérapie et bien en-tendu homéopathie. trois siècles avant le fondateur de l'homéopathie, Samuel Hahnemann, qui avait énoncé la loi de Similitude ('les semblables sont guéris par les semblables"), le grand Pa-racelse avait écrit la loi universelle : "L'Astre est guéri par l'Astre", la-quelle doit gouverner toutes nos actions au sein du vivant. (1) - P. Rivière: "La Médecine de Paracelse", El. Traditionnelles, Paris, 1988. (2) - P. Rivière : "Alchimie & Spagyrie...". Ed. de Neustrie, Caen, 1986 (3) - Le traité des 3 essences première de Paracelse (4) - Extrait du dictionnaire Mytho-hermétique de Pernéty (5) - P. Rivière: "La Médecine de Paracelse", El. Traditionnelles, Paris, 1988. (6) - in Le Breton : "Les Clefs de la Philosophie Spagyrique qui donnent la connaissance des Principes et des véritables Opérations de cet Art dans le Mixtes des trois genres.' 1722 (7) - J. Mavéric : "La Médecine Hermétique des Plantes", Ed. Bélisane.
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8 juil. 2014 - Duveen 31 “The most important English alchemical text. ...... With less of original genius than Paracelsus, he has more ...... 38)” The Labourd witch-hunt of 1609. ...... in 1565 and was made first physician of the city of Colmar.An Alphabetical Catalogue Philosophy and Alchemy ..... Him whom Three that are to Fit thy house to thy what thou ...... as deque Magno Mundi Mysterio languages. purg, 1609, ..... In 1528, Paracelsus proceeded to Colmar. issuu.com/accipio777/docs/lives_of_the_alchemystical_phil...
Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
The Salton Sea, is approximately 120 miles East of San Diego, California. It is an accidental lake formed in 1905 when the Colorado River flowed unrestrained for two years into a dry lake bed. The water supply has been cut off and the lake is disappearing...
The early 1960's was a time of great change for Detroit. The economic recession that had set in in 1958, had cut great swathes from the profitability of the 'Big 3' auto makers - General Motors, Ford and Chrysler Corporation. It had also meant the end for many of the smaller independents, and critically wounded the others.
The other great change it had wrought was the introduction of the 'compact' US models, Corvair, Falcon and Valiant. These models gained share at the expense of the mid-scale, Big-3 brands, and also the offerings in the full-size classes.
These larger model were not forgotten about though. many of them gained space-age names, and used their extra size and market position to become more glamorous. Perhaps, also playing a part, was the rejection of such excessive styling. Though the fins had shrunk from the ultimate excess of the 1959 Cadillac, other stylistic features were still unrestrained. Chrysler had continued to evolve their 'forward look', first shown in 1957. For the 1961 Polara though, the cars reversed the rake of the fins, scalloping them out and framing the tail light, like a rocket-pod. At the front, a wide, concave grille with dual headlamps smoothed out and modernised the 'face'. Most of the central body still exhibited the form launched in 1960.
As unappreciated as they were at the time, they now mark the end of an era in full-size US stylistic excess, and cut a fine line in a historic car show today.
German postcard by Ross Verlag, Berlin, no. 895/2, 1925-1926. Photo: Ossi Oswalda-Film-Prod. Ossi Oswalda in Colibri (Viktor Janson, 1924).
Ossi Oswalda (1895-1947) was one of the most popular comediennes of German silent cinema.
Ossi Oswalda (1895-1947) was born in Niederschönhausen, Imperial Germany (now part of Berlin), but she was of Prague origin. Her real name was Oswalda Stäglich. Oswalda trained as a ballerina and became a dancer for a theater in Berlin. She made her film debut in Nächte des Grauens/Night of Horrors (Richard Oswald, Arthur Robison, 1916) before being discovered by the actor and screenwriter Hanns Kräly. He recommended her to director Ernst Lubitsch who cast her in their comedy Schuhpalast Pinkus/Shoe Salon Pinkus (1916). Lubitsch became her Pygmalion, who let her play in numerous comedies between 1916 and 1920, which joked with the provincial and stiff petty-bourgeois mentality of Wilhelminian Germany. Examples are Ossis Tagebuch/Ossi's Diary (1917), Ich möchte kein Mann sein/I Don't Want to Be a Man (1918), Meine Frau, die Filmschauspielerin/My Wife the Movie Star (1919), and Die Puppe/The Doll (1919). The best of these was Die Austernprinzessin/The Oyster Princess (1919), in which Ossi is a spoiled daughter of a wealthy American, who is supposed to wed an impoverished German prince (but is marrying his stupid servant instead). The whole film exaggerated all the clichés about Americans who like everything big and make modern, absurdist music, and about Germans who are only interested in food & drinks, but Lubitsch did so in a very witty way.
When Ernst Lubitsch left for America he left Ossi Oswalda in the hands of Victor Janson, who had been her co-star in Die Wohnungsnot/The Housing Shortage (Ernst Lubitsch, 1920) and Kakadu und Kiebitz/Kakadu and Kiebitz (Erich Schönfelder, 1920). Janson was not unworthy for his task but he repeated Oswalda's typology of the unrestrained, wild and witty girl, without adding the spice Lubitsch always had added. In 1921, Oswalda started her own film production company with her husband at the time, Baron Gustav von Koczian. However, during the next four years, they only produced four films, including Amor am Steuer/Love at the Wheel (Victor Janson, 1921) and Das Mädel mit der Maske/The Girl With the Mask (Victor Janson), 1922 with Hermann Thimig.
From 1925 on, Ossi Oswalda was contracted to the Ufa. She starred in comedies like Blitzzug der Liebe/Love Express Train (Johannes Guter, 1925) and Herrn Filip Collins Abenteuer/Mr. Filip Collins Adventure (Johannes Guter, 1926) with Georg Alexander. When Oswalda's name was romantically linked to that of former Crown Prince Wilhelm, while that of Lily Damita with the prince's son Ludwig Ferdinand, insulting caricatures spread, and the Hohenzollern family stopped both affairs short. The affair also influenced Oswalda's career, who continued to make films but she would never reach the top anymore. Her star dwindled down, and her parts became smaller and smaller. She appeared in only two sound films, making her final film appearance in Der Stern von Valencia/The Star of Valencia (Alfred Zeisler, 1933). Later on, she became a stage actor, and in 1943, she wrote the story for the Czechoslovakian film Ctrnáctý u stolu (Oldrich Nový, Antonín Zelenka, 1943). For a short while, Ossi Oswalda was the talk of the town again once more, after she had died in the most miserable conditions in Prague in 1947.
Sources: Vittorio Martinelli (Le dive del silenzio) (Italian), Wikipedia, and IMDb.
And, please check out our blog European Film Star Postcards.
German postcard by Ross Verlag, Berlin, no. 1050/2, 1927-1928. Photo: Ufa. Ossi Oswalda in the German silent film Blitzzug der Liebe/The Cupid Express (Johannes Guter, 1925).
Ossi Oswalda (1895-1947) was one of the most popular comediennes of German silent cinema.
Ossi Oswalda (1895-1947) was born in Niederschönhausen, Imperial Germany (now part of Berlin), but she was of Prague origin. Her real name was Oswalda Stäglich. Oswalda trained as a ballerina and became a dancer for a theater in Berlin. She made her film debut in Nächte des Grauens/Night of Horrors (Richard Oswald, Arthur Robison, 1916) before being discovered by the actor and screenwriter Hanns Kräly. He recommended her to director Ernst Lubitsch who cast her in their comedy Schuhpalast Pinkus/Shoe Salon Pinkus (1916). Lubitsch became her Pygmalion, who let her play in numerous comedies between 1916 and 1920, which joked with the provincial and stiff petty-bourgeois mentality of Wilhelminian Germany. Examples are Ossis Tagebuch/Ossi's Diary (1917), Ich möchte kein Mann sein/I Don't Want to Be a Man (1918), Meine Frau, die Filmschauspielerin/My Wife the Movie Star (1919), and Die Puppe/The Doll (1919). The best of these was Die Austernprinzessin/The Oyster Princess (1919), in which Ossi is a spoiled daughter of a wealthy American, who is supposed to wed an impoverished German prince (but is marrying his stupid servant instead). The whole film exaggerated all the clichés about Americans who like everything big and make modern, absurdist music, and about Germans who are only interested in food & drinks, but Lubitsch did so in a very witty way.
When Ernst Lubitsch left for America he left Ossi Oswalda in the hands of Victor Janson, who had been her co-star in Die Wohnungsnot/The Housing Shortage (Ernst Lubitsch, 1920) and Kakadu und Kiebitz/Kakadu and Kiebitz (Erich Schönfelder, 1920). Janson was not unworthy for his task but he repeated Oswalda's typology of the unrestrained, wild and witty girl, without adding the spice Lubitsch always had added. In 1921, Oswalda started her own film production company with her husband at the time, Baron Gustav von Koczian. However, during the next four years, they only produced four films, including Amor am Steuer/Love at the Wheel (Victor Janson, 1921) and Das Mädel mit der Maske/The Girl With the Mask (Victor Janson), 1922 with Hermann Thimig.
From 1925 on, Ossi Oswalda was contracted to the Ufa. She starred in comedies like Blitzzug der Liebe/Love Express Train (Johannes Guter, 1925) and Herrn Filip Collins Abenteuer/Mr. Filip Collins Adventure (Johannes Guter, 1926) with Georg Alexander. When Oswalda's name was romantically linked to that of former Crown Prince Wilhelm, while that of Lily Damita with the prince's son Ludwig Ferdinand, insulting caricatures spread, and the Hohenzollern family stopped both affairs short. The affair also influenced Oswalda's career, who continued to make films but she would never reach the top anymore. Her star dwindled down, and her parts became smaller and smaller. She appeared in only two sound films, making her final film appearance in Der Stern von Valencia/The Star of Valencia (Alfred Zeisler, 1933). Later on, she became a stage actor, and in 1943, she wrote the story for the Czechoslovakian film Ctrnáctý u stolu (Oldrich Nový, Antonín Zelenka, 1943). For a short while, Ossi Oswalda was the talk of the town again once more, after she had died in the most miserable conditions in Prague in 1947.
Sources: Vittorio Martinelli (Le dive del silenzio) (Italian), Wikipedia, and IMDb.
And, please check out our blog European Film Star Postcards.
Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
The Wat Rong Khun (วัดร่องขุ่น), perhaps better known to foreigners as the White Temple, is a contemporary, unconventional, privately-owned art exhibit in the style of a Buddhist temple in Chiang Rai Province, Thailand.
The bridge of "the cycle of rebirth": the main building at the white temple, the ubosot, is reached by crossing a bridge over a small lake. In front of the bridge are hundreds of outreaching hands that symbolize unrestrained desire. The bridge proclaims that the way to happiness is by foregoing temptation, greed, and desire. Next to the lake stand two very elegant Kinnaree, half-human, half-bird creatures from Buddhist mythology [Wikipedia.org]
[God] waits to be wanted. Too bad that with many of us He waits so long, so very long, in vain. — A. W. Tozer
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The Search for Grace: My father and My Father
by Lee Strobel, from The Case for Grace
He was leaning back in his leather recliner in the wood-paneled den, his eyes darting back and forth between the television set and me, as if he didn’t deign to devote his full attention to our confrontation. In staccato bursts, he would lecture and scold and shout, but his eyes never met mine.
It was the evening before my high school graduation, and my dad had caught me lying to him — big-time.
Finally, he snapped his chair forward and shifted to look fully into my face, his eyes angry slits behind his glasses. He held up his left hand, waving his pinky like a taunt as he pounded each and every word: “I don’t have enough love for you to fill my little finger.”
He paused as the words smoldered. He was probably expecting me to fight back, to defend myself, to blubber or apologize or give in — at least to react in some way. But all I could do was to glare at him, my face flushed. Then after a few tense moments he sighed deeply, reclined again in his chair, and resumed watching TV. That’s when I turned my back on my father and strode toward the door.
I didn’t need him. I was brash, I was driven and ambitious — I would slice my way through the world without his help. After all, I was about to make almost a hundred dollars a week at a summer job as a reporter for a rural newspaper in Woodstock, Illinois, and live on my own at a boarding house.
A plan formulated in my mind as I slammed the back door and began the trek toward the train station, lugging the duffel bag I had hurriedly packed. I would ask the newspaper to keep me on after the summer. Lots of reporters have succeeded without college, so why not me? Soon I’d make a name for myself. I’d impress the editors at the Chicago papers and eventually break into the big city. I’d ask my girlfriend to move in with me. I was determined to make it on my own — and never to go back home.
Someday, there would be payback. The day would come when my father would unfold the Chicago Tribune and his eye would catch my byline on a front-page exclusive. That would show him.
I was on a mission — and it was fueled by rage. But what I didn’t realize as I marched down the gravel shoulder of the highway on that sultry June evening was that I was actually launching a far different quest than what I had supposed. It was a journey that I couldn’t understand back then — and which would one day reshape my life in ways I never could have imagined.
That day I embarked on a lifelong pursuit of grace.
Grace Withheld, Grace Extended
See to it that no one misses the grace of God. — Hebrews 12:15
I always wondered: Would I cry when my father died?
After the confrontation in which my dad declared he didn’t have enough love for me to fill his little finger, I stormed out of the house, determined never to return. I lived for two months in a small apartment nearly forty miles away as I worked as a reporter for a small daily newspaper. The publisher agreed to hire me beyond the summer. My future seemed set.
I never heard from my father, but my mother kept urging me to return. She would call and write to tell me my dad certainly couldn’t have meant what he said. Finally, I did come home briefly, but my father and I never discussed the incident that prompted me to leave. I never broached it, and neither did he. We maintained a civil but distant relationship through the years.
He paid for my college tuition, for which I never thanked him. He never wrote, visited, or came to my graduation. When I got married after my sophomore year at the University of Missouri, my parents hosted the reception, but my dad and I never had a heart-to-heart talk.
Fresh from Missouri’s journalism school, I was hired as a general assignment reporter at the Chicago Tribune, later developing an interest in law. I took a leave of absence to study at Yale Law School, planning to return to the Tribune as legal editor.
A few days before my graduation, I settled into a cubicle in the law school’s gothic library and unfolded the New York Times for a leisurely morning of reading. I was already prepared for my final exams and was getting excited about returning to Chicago. Then my friend Howard appeared. I folded the newspaper and greeted him; he stared at me as if he had something urgent to say but couldn’t find the right words. “What’s wrong?” I asked. He didn’t answer, but somehow I knew. “My father died, right?” He nodded, then led me to the privacy of a small alcove, where I sobbed inconsolably.
Nothing heals like grace
Alone with My Father
Before my father’s wake began at the funeral parlor, I asked for the room to be cleared. I stood in front of the open casket for the longest time. A lifetime of thoughts tumbled through my mind. My emotions churned. There was nothing to say, and yet there was everything to say.
So many times in my life, I had rationalized away my need to take responsibility for the role I had played in our relational breakdown. He’s the one who should be apologizing to me. Or pride got in my way. Why should I go crawling to him? Or sometimes I’d just put it off. I can always handle that later.
Finally, after a long period of silence, I managed to whisper the words I desperately wished I had spoken so many years earlier: “I’m sorry, Dad.”
Sorry for the ways I had rebelled against him, lied to him, and disrespected him over the years. Sorry for my ingratitude. Sorry for the bitterness and rancor I had allowed to poison my heart. For the first time, I admitted my own culpability in our relational strife.
Then came my last words to my father: “I forgive you.” As best I could, I extended him grace — too late for our relationship, but in so many ways liberating and life-changing for me.
Over time, I found that nothing heals like grace.
Unexpected Words
Soon business associates, neighbors, golfing buddies, and others arrived at the wake to offer condolences to my mother and other family members. I sat by myself in a folding chair off to the side. I was dealing with deep and conflicted emotions and didn’t feel like interacting with anyone.
One of my dad’s business associates walked over and sat down beside me. “Are you Lee?” he asked.
“Yes, I am,” I said. We shook hands.
“Well, it’s great to finally meet you after hearing so much about you,” he said. “Your dad could never stop talking about you. He was so proud of you and excited about what you’re doing. Every time you’d have an article in the Tribune, he’d clip it and show it to everyone. When you went off to Yale — well, he was bursting with pride. He was always showing us pictures of your kids. He couldn’t stop bragging about you. It’s good to finally put a face with the name because we heard your name a lot from your dad. ‘Lee’s doing this.’ ‘Lee’s doing that.’ ‘Did you see Lee’s article on the front page?’ But then, I suppose you knew all that.”
My mind reeled as I tried to conceal my astonishment. I couldn’t help wondering what might have been different if those words had come to me directly from my dad.
When I became a follower of Jesus several years later, I saw the stark contrast. Here, there was no concealing how my Father felt about me. In direct declarations, the Bible shouted over and over: God’s love for me is unrestrained and unconditional; His grace is lavish and unending. I am His workmanship and His pride, and He couldn’t stand the thought of spending eternity without me in His family. And as God’s grace utterly rocked my life — forgiving me, adopting me, and changing my life and my eternity — something else became clear: how tragic it would be to withhold the news of that grace from others. How could I revel in it myself but never pass it along to a world that is dying for it? As atheist Penn Jillette said, “How much do you have to hate somebody to believe that everlasting life is possible and not tell them that?”
As the apostle Paul asked, how can people believe in Christ if they have never heard about Him?
“[God] dispenses His goodness not with an eyedropper but a fire hydrant. Your heart is a Dixie cup and His grace is the Mediterranean Sea. You simply can’t contain it all,” said Max Lucado. “So let it bubble over. Spill out. Pour forth. ‘Freely you have received, freely give.’”
Writing about my journey of grace in this book has only strengthened my resolve to emulate the apostle Paul. “What matters most to me,” Paul wrote, “is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.”
That is the joyful task of every follower of Jesus.
Someday may it be written about me on my tombstone: He was so amazed by God’s grace that he couldn’t keep it to himself.
Excerpted from The Case for Grace by Lee Strobel, Zondervan.
She had 8 rotted teeth pulled and also got spayed on Monday. Today, she's already playing and gently roughhousing with Murphy. She's a tough little nut, just my style. I think I'll keep her. :->
German postcard by Ross Verlag, Berlin, no. 1597/1, 1927-1928. Photo: Ufa.
Ossi Oswalda (1895-1947) was one of the most popular comediennes of German silent cinema.
Ossi Oswalda (1895-1947) was born in Niederschönhausen, Imperial Germany (now part of Berlin), but she was of Prague origin. Her real name was Oswalda Stäglich. Oswalda trained as a ballerina and became a dancer for a theater in Berlin. She made her film debut in Nächte des Grauens/Night of Horrors (Richard Oswald, Arthur Robison, 1916) before being discovered by the actor and screenwriter Hanns Kräly. He recommended her to director Ernst Lubitsch who cast her in their comedy Schuhpalast Pinkus/Shoe Salon Pinkus (1916). Lubitsch became her Pygmalion, who let her play in numerous comedies between 1916 and 1920, which joked with the provincial and stiff petty-bourgeois mentality of Wilhelminian Germany. Examples are Ossis Tagebuch/Ossi's Diary (1917), Ich möchte kein Mann sein/I Don't Want to Be a Man (1918), Meine Frau, die Filmschauspielerin/My Wife the Movie Star (1919), and Die Puppe/The Doll (1919). The best of these was Die Austernprinzessin/The Oyster Princess (1919), in which Ossi is a spoiled daughter of a wealthy American, who is supposed to wed an impoverished German prince (but is marrying his stupid servant instead). The whole film exaggerated all the clichés about Americans who like everything big and make modern, absurdist music, and about Germans who are only interested in food & drinks, but Lubitsch did so in a very witty way.
When Ernst Lubitsch left for America he left Ossi Oswalda in the hands of Victor Janson, who had been her co-star in Die Wohnungsnot/The Housing Shortage (Ernst Lubitsch, 1920) and Kakadu und Kiebitz/Kakadu and Kiebitz (Erich Schönfelder, 1920). Janson was not unworthy for his task but he repeated Oswalda's typology of the unrestrained, wild and witty girl, without adding the spice Lubitsch always had added. In 1921, Oswalda started her own film production company with her husband at the time, Baron Gustav von Koczian. However, during the next four years, they only produced four films, including Amor am Steuer/Love at the Wheel (Victor Janson, 1921) and Das Mädel mit der Maske/The Girl With the Mask (Victor Janson), 1922 with Hermann Thimig.
From 1925 on, Ossi Oswalda was contracted to the Ufa. She starred in comedies like Blitzzug der Liebe/Love Express Train (Johannes Guter, 1925) and Herrn Filip Collins Abenteuer/Mr. Filip Collins Adventure (Johannes Guter, 1926) with Georg Alexander. When Oswalda's name was romantically linked to that of former Crown Prince Wilhelm, while that of Lily Damita with the prince's son Ludwig Ferdinand, insulting caricatures spread, and the Hohenzollern family stopped both affairs short. The affair also influenced Oswalda's career, who continued to make films but she would never reach the top anymore. Her star dwindled down, and her parts became smaller and smaller. She appeared in only two sound films, making her final film appearance in Der Stern von Valencia/The Star of Valencia (Alfred Zeisler, 1933). Later on, she became a stage actor, and in 1943, she wrote the story for the Czechoslovakian film Ctrnáctý u stolu (Oldrich Nový, Antonín Zelenka, 1943). For a short while, Ossi Oswalda was the talk of the town again once more, after she had died in the most miserable conditions in Prague in 1947.
Sources: Vittorio Martinelli (Le dive del silenzio) (Italian), Wikipedia, and IMDb.
And, please check out our blog European Film Star Postcards.
Juvenile pelicans are amazing, they are full of unrestrained energy, they often want to be noticed and appreciated, and of course, to make a favorable impression on their peers.
When the noble red man roamed and hunted unrestrained throughout the virgin forests of eastern North America, this magnificent bird, the wild turkey, another noble native of America, clad in a feathered armor of glistening bronze, also enjoyed the freedom of the forests from Maine and Ontario, southward and westward. But the coming of the white man to our shores spelled the beginning of the end for both of these picturesque Americans. The forests disappeared before the white man's ax, his crude firearms waged warfare on the native game, and the red man was gradually eliminated before advancing civilization. In the days of the Pilgrims and Puritans the Thanksgiving turkey was easily obtained almost anywhere in the surrounding forest; the delicious meat of the wild turkey was an important and an abundant food supply for both Indians and settlers; and the feathers of the turkey held a prominent place in the red man's adornment.
"We're most who we are. Unrestrained. Ourselves."
Model: Denisa Strakova official
Jewelry Designer: Namiko Abloom
Photography: Jiamin Zhu JaJasgarden
Top 10 UK Music Festivals
Get into the groove and start planning your summer to one of the Top 10 UK Music Festivals. Whilst some people care about line-ups, maybe you’re the sort of person who just wants to let it all hang out for a spandangled moment in the sunshine.
If you’re that kind of pleasure seeker, always on the hunt for the next place to go out to lunch where life is most certainly a beach, then this is the one guide you want to read this year.
UK festivals are renowned around the globe for their creativity and their clout in capturing the coolest acts around.
They also form one of the most saturated festival markets in the world, so here are 10 of the best festivals every music fan living in or visiting the UK should check out…
Bestival, Newport, Isle of Wight: 8-11 Sep 2016
Headliners (2015): The Chemical Brothers, Underworld, Tame Impala
The UK’s much lauded, award-winning Top 10 UK Music Festivals boutique fiesta has as many forms of silliness and absurdity as it does musical performers - and there’s around 1,000 of them. With legendary late night mischief, pianos popping up in the woods, lit-up lakesides, mass fancy dress, along with poetry, theatre, comedy and plenty more to discover, the only thing you’ll struggle with is fitting it all in.
Glastonbury Festival, Pilton, Somerset: 22-26 Jun 2016
Headliners (2015): Florence and the Machine, Kanye West, The Who
It may be one of the UK’s oldest festivals, but Glastonbury Festival still kicks stronger than even the youngest of pretenders. In a world of its own, those who enter can expect massive artists, but it's not unusual for some to go the whole week without passing by the infamous Pyramid Stage, and that's because of the immense amount of circus and theatre shows, 24-hour shenanigans, the best food stalls, secret acts and contagious hippydom you'll never shed. It really is one of a kind and one of theTop 10 UK Music Festivals.
Creamfields Daresbury, Cheshire: 26 - 28 August 2016
Headliners (2016): Dimitri Vegas & Like Mike, Axwell ^ Ingrosso, Calvin Harris
Liverpool based Dance party supremoes Cream have now been doing the do for well over two decades. They continue their glorious push forward bringing together some of the biggest names in the industry placed on some of the biggest stage spectaculars that you’ll see in one of the Top 10 UK Music Festivals this summer. From the underground to top of the tree, everything Dance is here, so watch for some real big guns blowing off, with ammunition provided by Dimitri Vegas & Like Mike, Armin Van Buuren, Axewell & Ingrosso, Jack U, Calvin Harris and Jamie Jones.
Never one for the faint of heart, this party proceeds to knock the socks off the rest with a four day march into the heart of insanity as your sleep and nerves are frayed to breaking point, only held together by the smile on your face as another killer baseline drops. Over 18s only at this one, so you’ll only have to deal with your own crapped nappies.
Click Here For Creamfields 2016 Information and Tickets.
Noisily Noseley Hall, Leicestershire: 7 - 10 July 2016
Headliners (2015): Boris Brejcha, Parasense, Victor Ruiz and Tim Healey.
Billed as a fully immersive environment that allows 2,000 attendees to truly let themselves go for an entire weekend of unrestrained hedonism, Noisily was a shoo-in for this list. A mind-bendingly psychedelic party that brings together a ton of Electronica against a breathtaking backdrop of one of the most beautiful wooded valleys in the country.
This strictly over 18s only party will see the likes of Patric Baumel, DJ Anna, D-NOX and Beckers, Tristan, Grouch, MerKaba, Iboga Records Sessions, Koan Sound, Culprate and Reso alongside all the trippy visuals and innovative installations you unfettered mind will require to make it soar right up to the sun.
Download Festival, Donington Park, Derby: 10-12 Jun 2016
Headliners (2016): Rammstein, Black Sabbath, Iron Maiden
Probably the most prestigious hard rock and heavy metal festival in the world, Download took over from the legendary Monsters of Rock Festival at Derby's Donington Park. It's three days packed full of the biggest names from the 70s right up to the newest generation, and if the heavier end of the spectrum is your thing then Download will take a heck of a lot of beating as the premier rock festival part of the Top 10 UK Music Festivals.
South West Four, Clapham Common, South West London: 27-28 Aug 2016
Headliners (2015): Basement Jaxx, Faithless, Fatboy Slim
If London ever needed an extra club, South West Four is it. And what a club it is. Forget those tasteless, champagne with sparklers joints, this is an open-air party palace that sorts out the essentials first: music, music and more music. A coming together of the EDM world, their understudies, and up-and-comings stars, the four stages of house, techno, minimal, trance and electronica will fill your ears for the evening, before you head out to one of the countless after parties.
Wireless Festival, Finsbury Park, London: 8-10 Jul 2016
Headliners (2015): Drake, Avicii, David Guetta
Wireless is not quite bigger than hip-hop, but it's certainly getting that way. This supafly soiree is the best chance to see a line up of urban legends, leaning heavily on the side of rap, hip hop and R&B. Pair that with fairground rides, chill out areas, bars and artists singing booths to keep days filled, and you'll begin to understand why this is the only one of the Top 10 UK Music Festivals date these type of urban stars book in advance.
We Are FSTVL, Airfield Of Dreams, Essex: 28-29 May 2016
Headliners (2016): Fatboy Slim, Steve Angello, Jamie Jones
With its Best Medium-Sized Festival prize still gleaming from its gantries, We Are FSTVL is about to launch into year three with more clout, more colour and more incredible EDM masters than last year even dared get close to. Try its 16 stages, 200 DJs, stylised stages and VIP arena with bubbling hot tubs, spa treatments, gourmet food and champagne bars for a weekend (and hangover) you’re unlikely to forget in a hurry.
Latitude Festival, Henham Park, Southwold: 14-17 Jul 2016
Headliners (2015): alt-J, Portishead, Manic Street Preachers
Taking over the idyllic English countryside, Latitude is another of the Top 10 UK Music Festivals , as its tagline proclaims, much more than just a music festival. With DJs hidden in the woods, colourful sheep roaming the tufty fields, opera on the lake, film debuts in its onsite cinema, clowns under canvas, actors treading the boards, local ales, dance troupes and a huge children’s area, there's something to keep whatever age entertained. Oh, and there’s a full programme of music too.
The Secret Garden Party, Mill Hill Field, Cambridgeshire: 21-24 Jul 2016
Headliners (2016): Primal Scream, Lissie, Maribou State
A 100 acre toy box, Secret Garden Party is set within a landscaped garden bordering a river and lake in Cambridgeshire, and is absolutely bursting with eclectic abundance. Take a dip inside and you could easily pull out a paint fight, a mud wrestle, a dance offs or a debate - it really is that random, but that's why we love it. dancegeo.com/top-10-uk-music-festivals/
Don’t get mad, I did my research.
Now lets rant: Statute R12-8-115 Subsection (A) – regarding pets at Catalina State Park: “Except as provided in subsection (B), a person shall keep a dog, cat, or other pet on a leash that does not exceed six feet or otherwise restrain the animal while in a state park.” Subsection (B) -The restraint requirement in subsection (A) does not apply to a dog in an area open to hunting or field trials if the dog is participating in these activities.”
Catalina State Park has leash laws for a reason! It is to protect the wildlife, other hikers, and your damn dog! I saw this same scene play out with different hikers about 4 times today. And this happens every time I go there. Don’t cry if your unrestrained dog gets in a bloody fight with some other person’s unrestrained dog. Also, when your dog comes up to me on the trail, I don’t know if it’s nice, or if it is going to bite me. If you want to walk your dog off leash, do it at a pet park. Rant Over.
German postcard by H.C. Stöckel, Hannover-Linden, for Bemberg Strümpfen. Caption: I only dance through life with Bemberg stockings. Ossi Oswalda.
Ossi Oswalda (1895-1947) was one of the most popular comediennes of German silent cinema.
Ossi Oswalda (1895-1947) was born in Niederschönhausen, Imperial Germany (now part of Berlin), but she was of Prague origin. Her real name was Oswalda Stäglich. Oswalda trained as a ballerina and became a dancer for a theater in Berlin. She made her film debut in Nächte des Grauens/Night of Horrors (Richard Oswald, Arthur Robison, 1916) before being discovered by the actor and screenwriter Hanns Kräly. He recommended her to director Ernst Lubitsch who cast her in their comedy Schuhpalast Pinkus/Shoe Salon Pinkus (1916). Lubitsch became her Pygmalion, who let her play in numerous comedies between 1916 and 1920, which joked with the provincial and stiff petty-bourgeois mentality of Wilhelminian Germany. Examples are Ossis Tagebuch/Ossi's Diary (1917), Ich möchte kein Mann sein/I Don't Want to Be a Man (1918), Meine Frau, die Filmschauspielerin/My Wife the Movie Star (1919), and Die Puppe/The Doll (1919). The best of these was Die Austernprinzessin/The Oyster Princess (1919), in which Ossi is a spoiled daughter of a wealthy American, who is supposed to wed an impoverished German prince (but is marrying his stupid servant instead). The whole film exaggerated all the clichés about Americans who like everything big and make modern, absurdist music, and about Germans who are only interested in food & drinks, but Lubitsch did so in a very witty way.
When Ernst Lubitsch left for America he left Ossi Oswalda in the hands of Victor Janson, who had been her co-star in Die Wohnungsnot/The Housing Shortage (Ernst Lubitsch, 1920) and Kakadu und Kiebitz/Kakadu and Kiebitz (Erich Schönfelder, 1920). Janson was not unworthy for his task but he repeated Oswalda's typology of the unrestrained, wild and witty girl, without adding the spice Lubitsch always had added. In 1921, Oswalda started her own film production company with her husband at the time, Baron Gustav von Koczian. However, during the next four years, they only produced four films, including Amor am Steuer/Love at the Wheel (Victor Janson, 1921) and Das Mädel mit der Maske/The Girl With the Mask (Victor Janson), 1922 with Hermann Thimig.
From 1925 on, Ossi Oswalda was contracted to the Ufa. She starred in comedies like Blitzzug der Liebe/Love Express Train (Johannes Guter, 1925) and Herrn Filip Collins Abenteuer/Mr. Filip Collins Adventure (Johannes Guter, 1926) with Georg Alexander. When Oswalda's name was romantically linked to that of former Crown Prince Wilhelm, while that of Lily Damita with the prince's son Ludwig Ferdinand, insulting caricatures spread, and the Hohenzollern family stopped both affairs short. The affair also influenced Oswalda's career, who continued to make films but she would never reach the top anymore. Her star dwindled down, and her parts became smaller and smaller. She appeared in only two sound films, making her final film appearance in Der Stern von Valencia/The Star of Valencia (Alfred Zeisler, 1933). Later on, she became a stage actor, and in 1943, she wrote the story for the Czechoslovakian film Ctrnáctý u stolu (Oldrich Nový, Antonín Zelenka, 1943). For a short while, Ossi Oswalda was the talk of the town again once more, after she had died in the most miserable conditions in Prague in 1947.
Sources: Vittorio Martinelli (Le dive del silenzio) (Italian), Wikipedia, and IMDb.
And, please check out our blog European Film Star Postcards.
Kālī, also known as Kālikā (Sanskrit: कालिका), is the Hindu goddess associated with empowerment, shakti. She is the fierce aspect of the goddess Durga (Parvati). The name Kali comes from kāla, which means black, time, death, lord of death: Shiva. Since Shiva is called Kāla— the eternal time — the name of Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Hence, Kāli is the Goddess of Time and Change. Although sometimes presented as dark and violent, her earliest incarnation as a figure of annihilation of evil forces still has some influence. Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. Comparatively recent devotional movements largely conceive Kāli as a benevolent mother goddess. Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing. Shiva lies in the path of Kali, whose foot on Shiva subdues her anger.
ETYMOLOGY
Kālī is the feminine form of kālam ("black, dark coloured"). Kāla primarily means "time" but also means "black" in honor of being the first creation before light itself. Kālī means "the black one" and refers to her being the entity of "time" or "beyond time." Kāli is strongly associated with Shiva, and Shaivas derive the masculine Kāla (an epithet of Shiva) to come from her feminine name. A nineteenth-century Sanskrit dictionary, the Shabdakalpadrum, states: कालः शिवः। तस्य पत्नीति - काली। kālaḥ śivaḥ। tasya patnīti kālī - "Shiva is Kāla, thus, his consort is Kāli" referring to Devi Parvathi being a manifestation of Devi MahaKali.
Other names include Kālarātri ("black night"), as described above, and Kālikā ("relating to time"). Coburn notes that the name Kālī can be used as a proper name, or as a description of color.
Kāli's association with darkness stands in contrast to her consort, Shiva, who manifested after her in creation, and who symbolises the rest of creation after Time is created. In his supreme awareness of Maya, his body is covered by the white ashes of the cremation ground (Sanskrit: śmaśāna) where he meditates, and with which Kāli is also associated, as śmaśāna-kālī.
ORIGINS
Hugh Urban notes that although the word Kālī appears as early as the Atharva Veda, the first use of it as a proper name is in the Kathaka Grhya Sutra (19.7). Kali is the name of one of the seven tongues of Agni, the [Rigvedic] God of Fire, in the Mundaka Upanishad (2:4), but it is unlikely that this refers to the goddess. The first appearance of Kāli in her present form is in the Sauptika Parvan of the Mahabharata (10.8.64). She is called Kālarātri (literally, "black night") and appears to the Pandava soldiers in dreams, until finally she appears amidst the fighting during an attack by Drona's son Ashwatthama. She most famously appears in the sixth century Devi Mahatmyam as one of the shaktis of Mahadevi, and defeats the demon Raktabija ("Bloodseed"). The tenth-century Kalika Purana venerates Kāli as the ultimate reality.
According to David Kinsley, Kāli is first mentioned in Hinduism as a distinct goddess around 600 CE, and these texts "usually place her on the periphery of Hindu society or on the battlefield." She is often regarded as the Shakti of Shiva, and is closely associated with him in various Puranas. The Kalika Purana depicts her as the "Adi Shakti" (Fundamental Power) and "Para Prakriti" or beyond nature.
WORSHIP & MANTRA
Kali could be considered a general concept, like Durga, and is mostly worshiped in the Kali Kula sect of worship. The closest way of direct worship is Maha Kali or Bhadra Kali (Bhadra in Sanskrit means 'gentle'). Kali is worshiped as one of the 10 Mahavidya forms of Adi Parashakti (Goddess Durga) or Bhagavathy according to the region. The mantra for worship is called Devi Argala Stotram.
Sanskrit: सर्वमङ्गलमाङ्गल्ये शिवे सर्वार्थसाधिके । शरण्ये त्र्यम्बके गौरि नारायणि नमोऽस्तु ते ॥
ॐ जयंती मंगल काली भद्रकाली कपालिनी । दुर्गा क्षमा शिवा धात्री स्वाहा स्वधा नमोऽस्तुते ॥
(Sarvamaṅgalamāṅgalyē śivē sarvārthasādhikē . śaraṇyē tryambakē gauri nārāyaṇi namō'stu tē.
Oṃ jayantī mangala kālī bhadrakālī kapālinī . durgā kṣamā śivā dhātrī svāhā svadhā namō'stutē.)
TANTRA
Goddesses play an important role in the study and practice of Tantra Yoga, and are affirmed to be as central to discerning the nature of reality as are the male deities. Although Parvati is often said to be the recipient and student of Shiva's wisdom in the form of Tantras, it is Kāli who seems to dominate much of the Tantric iconography, texts, and rituals. In many sources Kāli is praised as the highest reality or greatest of all deities. The Nirvana-tantra says the gods Brahma, Vishnu, and Shiva all arise from her like bubbles in the sea, ceaselessly arising and passing away, leaving their original source unchanged. The Niruttara-tantra and the Picchila-tantra declare all of Kāli's mantras to be the greatest and the Yogini-tantra, Kamakhya-tantra and the Niruttara-tantra all proclaim Kāli vidyas (manifestations of Mahadevi, or "divinity itself"). They declare her to be an essence of her own form (svarupa) of the Mahadevi.
In the Mahanirvana-tantra, Kāli is one of the epithets for the primordial sakti, and in one passage Shiva praises her:
At the dissolution of things, it is Kāla [Time] Who will devour all, and by reason of this He is called Mahākāla [an epithet of Lord Shiva], and since Thou devourest Mahākāla Himself, it is Thou who art the Supreme Primordial Kālika. Because Thou devourest Kāla, Thou art Kāli, the original form of all things, and because Thou art the Origin of and devourest all things Thou art called the Adya [the Primordial One]. Re-assuming after Dissolution Thine own form, dark and formless, Thou alone remainest as One ineffable and inconceivable. Though having a form, yet art Thou formless; though Thyself without beginning, multiform by the power of Maya, Thou art the Beginning of all, Creatrix, Protectress, and Destructress that Thou art.
The figure of Kāli conveys death, destruction, and the consuming aspects of reality. As such, she is also a "forbidden thing", or even death itself. In the Pancatattva ritual, the sadhaka boldly seeks to confront Kali, and thereby assimilates and transforms her into a vehicle of salvation. This is clear in the work of the Karpuradi-stotra, a short praise of Kāli describing the Pancatattva ritual unto her, performed on cremation grounds. (Samahana-sadhana)
He, O Mahākāli who in the cremation-ground, naked, and with dishevelled hair, intently meditates upon Thee and recites Thy mantra, and with each recitation makes offering to Thee of a thousand Akanda flowers with seed, becomes without any effort a Lord of the earth. Oh Kāli, whoever on Tuesday at midnight, having uttered Thy mantra, makes offering even but once with devotion to Thee of a hair of his Shakti [his energy/female companion] in the cremation-ground, becomes a great poet, a Lord of the earth, and ever goes mounted upon an elephant.
The Karpuradi-stotra clearly indicates that Kāli is more than a terrible, vicious, slayer of demons who serves Durga or Shiva. Here, she is identified as the supreme mistress of the universe, associated with the five elements. In union with Lord Shiva, she creates and destroys worlds. Her appearance also takes a different turn, befitting her role as ruler of the world and object of meditation. In contrast to her terrible aspects, she takes on hints of a more benign dimension. She is described as young and beautiful, has a gentle smile, and makes gestures with her two right hands to dispel any fear and offer boons. The more positive features exposed offer the distillation of divine wrath into a goddess of salvation, who rids the sadhaka of fear. Here, Kali appears as a symbol of triumph over death.
BENGALI TRADITION
Kali is also a central figure in late medieval Bengali devotional literature, with such devotees as Ramprasad Sen (1718–75). With the exception of being associated with Parvati as Shiva's consort, Kāli is rarely pictured in Hindu legends and iconography as a motherly figure until Bengali devotions beginning in the early eighteenth century. Even in Bengāli tradition her appearance and habits change little, if at all.
The Tantric approach to Kāli is to display courage by confronting her on cremation grounds in the dead of night, despite her terrible appearance. In contrast, the Bengali devotee appropriates Kāli's teachings adopting the attitude of a child, coming to love her unreservedly. In both cases, the goal of the devotee is to become reconciled with death and to learn acceptance of the way that things are. These themes are well addressed in Rāmprasād's work. Rāmprasād comments in many of his other songs that Kāli is indifferent to his wellbeing, causes him to suffer, brings his worldly desires to nothing and his worldly goods to ruin. He also states that she does not behave like a mother should and that she ignores his pleas:
Can mercy be found in the heart of her who was born of the stone? [a reference to Kali as the daughter of Himalaya]
Were she not merciless, would she kick the breast of her lord?
Men call you merciful, but there is no trace of mercy in you, Mother.
You have cut off the heads of the children of others, and these you wear as a garland around your neck.
It matters not how much I call you "Mother, Mother." You hear me, but you will not listen.
To be a child of Kāli, Rāmprasād asserts, is to be denied of earthly delights and pleasures. Kāli is said to refrain from giving that which is expected. To the devotee, it is perhaps her very refusal to do so that enables her devotees to reflect on dimensions of themselves and of reality that go beyond the material world.
A significant portion of Bengali devotional music features Kāli as its central theme and is known as Shyama Sangeet ("Music of the Night"). Mostly sung by male vocalists, today even women have taken to this form of music. One of the finest singers of Shyāma Sāngeet is Pannalal Bhattacharya.
In Bengal, Kāli is venerated in the festival Kali Puja, the new moon day of Ashwin month which coincides with Diwali festival.
In a unique form of Kāli worship, Shantipur worships Kāli in the form of a hand painted image of the deity known as Poteshwari (meaning the deity drawn on a piece of cloth).
LEGENDS
SLAYER OF RAKTABIJA
In Kāli's most famous legend, Devi Durga (Adi Parashakti) and her assistants, the Matrikas, wound the demon Raktabija, in various ways and with a variety of weapons in an attempt to destroy him. They soon find that they have worsened the situation for with every drop of blood that is dripped from Raktabija he reproduces a clone of himself. The battlefield becomes increasingly filled with his duplicates. Durga, in need of help, summons Kāli to combat the demons. It is said, in some versions, that Goddess Durga actually assumes the form of Goddess Kāli at this time. The Devi Mahatmyam describes:
Out of the surface of her (Durga's) forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. Bearing the strange khatvanga (skull-topped staff ), decorated with a garland of skulls, clad in a tiger's skin, very appalling owing to her emaciated flesh, with gaping mouth, fearful with her tongue lolling out, having deep reddish eyes, filling the regions of the sky with her roars, falling upon impetuously and slaughtering the great asuras in that army, she devoured those hordes of the foes of the devas.
Kali destroys Raktabija by sucking the blood from his body and putting the many Raktabija duplicates in her gaping mouth. Pleased with her victory, Kali then dances on the field of battle, stepping on the corpses of the slain. In the Devi Mahatmya version of this story, Kali is also described as a Matrika and as a Shakti or power of Devi. She is given the epithet Cāṃuṇḍā (Chamunda), i.e. the slayer of the demons Chanda and Munda. Chamunda is very often identified with Kali and is very much like her in appearance and habit.
DAKSHINA KALI
In her most famous pose as Daksinakali, popular legends say that Kali, becoming drunk on the blood of her victims on the battlefield, dances with destructive frenzy. She is about to destroy the whole universe when, urged by all the gods, Shiva lies in her way to stop her. In her fury, she fails to see the body of Shiva lying amongst the corpses on the battlefield and steps upon his chest. Realizing Shiva lies beneath her feet, her anger is pacified and she calms her fury. Though not included in any of the puranas, popular legends state that Kali was ashamed at the prospect of keeping her husband beneath her feet and thus stuck her tongue out in shame. The Devi-Bhagavata Purana, which goes into great depths about the goddess Kali, reveals the tongue's actual symbolism.
The characteristic icons that depict Kali are the following; unbridled matted hair, open blood shot eyes, open mouth and a drooping tongue; in her hands, she holds a Khadga (bent sword or scimitar) and a human head; she has a girdle of human hands across her waist and an enchanted Shiva lies beneath her feet. Each of these icons represent a deep philosophical epithet. The drooping out-stuck tongue represents her blood-thirst. Lord Shiva beneath her feet represents matter, as Kali is undoubtedly the primeval energy. The depiction of Kali on Shiva shows that without energy, matter lies "dead". This concept has been simplified to a folk-tale depicting a wife placing her foot on her husband and sticking her tongue out in shame. In tantric contexts, the tongue is seen to denote the element (guna) of rajas (energy and action) controlled by sattva.
If Kali steps on Shiva with her right foot and holds the sword in her left hand, she is considered to be Dakshina Kali. The Dakshina Kali Temple has important religious associations with the Jagannath Temple and it is believed that Daksinakali is the guardian of the kitchen of the Lord Jagannath Temple. Puranic tradition says that in Puri, Lord Jagannath is regarded as Daksinakalika. Goddess Dakshinakali plays an important role in the 'Niti' of Saptapuri Amavasya.
One South Indian tradition tells of a dance contest between Shiva and Kali. After defeating the two demons Sumbha and Nisumbha, Kali takes up residence in the forest of Thiruvalankadu or Thiruvalangadu. She terrorizes the surrounding area with her fierce, disruptive nature. One of Shiva's devotees becomes distracted while performing austerities, and asks Shiva to rid the forest of the destructive goddess. When Shiva arrives, Kali threatens him, claiming the territory as her own. Shiva challenges Kali to a dance contest; both of them dance and Kali matches Shiva in every step that he takes until Shiva takes the "Urdhvatandava" step, by vertically raising his right leg. Kali refuses to perform this step, which would not befit her as a woman, and became pacified.
SMASHAN KALI
If the Kali steps out with the left foot and holds the sword in her right hand, she is the terrible form of Mother, the Smashan Kali of the cremation ground. She is worshiped by tantrics, the followers of Tantra, who believe that one's spiritual discipline practiced in a smashan (cremation ground) brings success quickly. Sarda Devi, the consort of Ramakrishna Paramhansa, worshipped Smashan Kali at Dakshineshwar.
MATERNAL KALI
Another legend depicts the infant Shiva calming Kali. In this similar story, Kali has defeated her enemies on the battlefield and begun to dance out of control, drunk on the blood of the slain. To calm her down and to protect the stability of the world, Shiva is sent to the battlefield, as an infant, crying aloud. Seeing the child's distress, Kali ceases dancing to care for the helpless infant. She picks him up, kisses his head, and proceeds to breast feed the infant Shiva. This legend is notable because it shows Kali in her benevolent, maternal aspect, with which she is not usually identified.
MAHAKALI
Mahakali (Sanskrit: Mahākālī, Devanagari: महाकाली), literally translated as Great Kali, is sometimes considered as a greater form of Kali, identified with the Ultimate reality of Brahman. It can also be used as an honorific of the Goddess Kali, signifying her greatness by the prefix "Mahā-". Mahakali, in Sanskrit, is etymologically the feminized variant of Mahakala or Great Time (which is interpreted also as Death), an epithet of the God Shiva in Hinduism. Mahakali is the presiding Goddess of the first episode of the Devi Mahatmya. Here she is depicted as Devi in her universal form as Shakti. Here Devi serves as the agent who allows the cosmic order to be restored.
Kali is depicted in the Mahakali form as having ten heads, ten arms, and ten legs. Each of her ten hands is carrying a various implement which vary in different accounts, but each of these represent the power of one of the Devas or Hindu Gods and are often the identifying weapon or ritual item of a given Deva. The implication is that Mahakali subsumes and is responsible for the powers that these deities possess and this is in line with the interpretation that Mahakali is identical with Brahman. While not displaying ten heads, an "ekamukhi" or one headed image may be displayed with ten arms, signifying the same concept: the powers of the various Gods come only through Her grace.
ICONOGRAPHY
Kali is portrayed mostly in two forms: the popular four-armed form and the ten-armed Mahakali form. In both of her forms, she is described as being black in color but is most often depicted as blue in popular Indian art. Her eyes are described as red with intoxication, and in absolute rage, her hair is shown disheveled, small fangs sometimes protrude out of her mouth, and her tongue is lolling. She is often shown naked or just wearing a skirt made of human arms and a garland of human heads. She is also accompanied by serpents and a jackal while standing on a seemingly dead Shiva, usually right foot forward to symbolize the more popular Dakshinamarga or right-handed path, as opposed to the more infamous and transgressive Vamamarga or left-handed path.
In the ten-armed form of Mahakali she is depicted as shining like a blue stone. She has ten faces and ten feet and three eyes. She has ornaments decked on all her limbs. There is no association with Shiva.
The Kalika Purana describes Kali as possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four-armed, holding a sword and blue lotuses, her hair unrestrained, body firm and youthful.
In spite of her seemingly terrible form, Kali Ma is often considered the kindest and most loving of all the Hindu goddesses, as she is regarded by her devotees as the Mother of the whole Universe. And because of her terrible form, she is also often seen as a great protector. When the Bengali saint Ramakrishna once asked a devotee why one would prefer to worship Mother over him, this devotee rhetorically replied, "Maharaj, when they are in trouble your devotees come running to you. But, where do you run when you are in trouble?"
According to Ramakrishna, darkness is the Ultimate Mother, or Kali:
My Mother is the principle of consciousness. She is Akhanda Satchidananda; indivisible Reality, Awareness, and Bliss. The night sky between the stars is perfectly black. The waters of the ocean depths are the same; The infinite is always mysteriously dark. This inebriating darkness is my beloved Kali.
SRI RAMAKRISHNA
This is clear in the works of such contemporary artists as Charles Wish, and Tyeb Mehta, who sometimes take great liberties with the traditional, accepted symbolism, but still demonstrate a true reverence for the Shakta sect.
POPULAR FORM
Classic depictions of Kali share several features, as follows:
Kali's most common four armed iconographic image shows each hand carrying variously a sword, a trishul (trident), a severed head and a bowl or skull-cup (kapala) catching the blood of the severed head.
Two of these hands (usually the left) are holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which must be slain by Divine Knowledge in order to attain Moksha. The other two hands (usually the right) are in the abhaya (fearlessness) and varada (blessing) mudras, which means her initiated devotees (or anyone worshipping her with a true heart) will be saved as she will guide them here and in the hereafter.
She has a garland consisting of human heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a Japa Mala or rosary for repetition of Mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore she is generally seen as the mother of language, and all mantras.
She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above prakriti. She is shown as very dark as she is brahman in its supreme unmanifest state. She has no permanent qualities - she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, bad do not apply to her - she is the pure, un-manifested energy, the Adi-shakti.
SHIVA IN KALI ICONOGRAPHY
In both these images she is shown standing on the prone, inert or dead body of Shiva. There is a legend for the reason behind her standing on what appears to be Shiva's corpse, which translates as follows:
Once Kali had destroyed all the demons in battle, she began a terrific dance out of the sheer joy of victory. All the worlds or lokas began to tremble and sway under the impact of her dance. So, at the request of all the Gods, Shiva himself asked her to desist from this behavior. However, she was too intoxicated to listen. Hence, Shiva lay like a corpse among the slain demons in order to absorb the shock of the dance into himself. When Kali eventually stepped upon Shiva, she realized she was trampling and hurting her husband and bit her tongue in shame.
The story described here is a popular folk tale and not described or hinted in any of the puranas. The puranic interpretation is as follows:
Once, Parvati asks Shiva to chose the one form among her 10 forms which he likes most. To her surprise, Shiva reveals that he is most comfortable with her Kali form, in which she is bereft of her jewellery, her human-form, her clothes, her emotions and where she is only raw, chaotic energy, where she is as terrible as time itself and even greater than time. As Parvati takes the form of Kali, Shiva lies at her feet and requests her to place her foot on his chest, upon his heart. Once in this form, Shiva requests her to have this place, below her feet in her iconic image which would be worshiped throughout.
This idea has been explored in the Devi-Bhagavata Purana and is most popular in the Shyama Sangeet, devotional songs to Kali from the 12th to 15th centuries.
The Tantric interpretation of Kali standing on top of her husband is as follows:
The Shiv tattava (Divine Consciousness as Shiva) is inactive, while the Shakti tattava (Divine Energy as Kali) is active. Shiva and Kali represent Brahman, the Absolute pure consciousness which is beyond all names, forms and activities. Kali, on the other hand, represents the potential (and manifested) energy responsible for all names, forms and activities. She is his Shakti, or creative power, and is seen as the substance behind the entire content of all consciousness. She can never exist apart from Shiva or act independently of him, just as Shiva remains a mere corpse without Kali i.e., Shakti, all the matter/energy of the universe, is not distinct from Shiva, or Brahman, but is rather the dynamic power of Brahman. Hence, Kali is Para Brahman in the feminine and dynamic aspect while Shiva is the male aspect and static. She stands as the absolute basis for all life, energy and beneath her feet lies, Shiva, a metaphor for mass, which cannot retain its form without energy.
While this is an advanced concept in monistic Shaktism, it also agrees with the Nondual Trika philosophy of Kashmir, popularly known as Kashmir Shaivism and associated most famously with Abhinavagupta. There is a colloquial saying that "Shiva without Shakti is Shava" which means that without the power of action (Shakti) that is Mahakali (represented as the short "i" in Devanagari) Shiva (or consciousness itself) is inactive; Shava means corpse in Sanskrit and the play on words is that all Sanskrit consonants are assumed to be followed by a short letter "a" unless otherwise noted. The short letter "i" represents the female power or Shakti that activates Creation. This is often the explanation for why She is standing on Shiva, who is either Her husband and complement in Shaktism or the Supreme Godhead in Shaivism.
To properly understand this complex Tantric symbolism it is important to remember that the meaning behind Shiva and Kali does not stray from the non-dualistic parlance of Shankara or the Upanisads. According to both the Mahanirvana and Kularnava Tantras, there are two distinct ways of perceiving the same absolute reality. The first is a transcendental plane which is often described as static, yet infinite. It is here that there is no matter, there is no universe and only consciousness exists. This form of reality is known as Shiva, the absolute Sat-Chit-Ananda - existence, knowledge and bliss. The second is an active plane, an immanent plane, the plane of matter, of Maya, i.e., where the illusion of space-time and the appearance of an actual universe does exist. This form of reality is known as Kali or Shakti, and (in its entirety) is still specified as the same Absolute Sat-Chit-Ananda. It is here in this second plane that the universe (as we commonly know it) is experienced and is described by the Tantric seer as the play of Shakti, or God as Mother Kali.
From a Tantric perspective, when one meditates on reality at rest, as absolute pure consciousness (without the activities of creation, preservation or dissolution) one refers to this as Shiva or Brahman. When one meditates on reality as dynamic and creative, as the Absolute content of pure consciousness (with all the activities of creation, preservation or dissolution) one refers to it as Kali or Shakti. However, in either case the yogini or yogi is interested in one and the same reality - the only difference being in name and fluctuating aspects of appearance. It is this which is generally accepted as the meaning of Kali standing on the chest of Shiva.
Although there is often controversy surrounding the images of divine copulation, the general consensus is benign and free from any carnal impurities in its substance. In Tantra the human body is a symbol for the microcosm of the universe; therefore sexual process is responsible for the creation of the world. Although theoretically Shiva and Kali (or Shakti) are inseparable, like fire and its power to burn, in the case of creation they are often seen as having separate roles. With Shiva as male and Kali as female it is only by their union that creation may transpire. This reminds us of the prakrti and purusa doctrine of Samkhya wherein prakāśa- vimarśa has no practical value, just as without prakrti, purusa is quite inactive. This (once again) stresses the interdependencies of Shiva and Shakti and the vitality of their union.
Gopi Krishna proposed that Kali standing on the dead Shiva or Shava (Sanskrit for dead body) symbolised the helplessness of a person undergoing the changing process (psychologically and physiologically) in the body conducted by the Kundalini Shakti.
DEVELOPMENT
In the later traditions, Kali has become inextricably linked with Shiva. The unleashed form of Kali often becomes wild and uncontrollable, and only Shiva is able to tame her just as only Kali can tame Shiva. This is both because she is often a transformed version of one of his consorts and because he is able to match her wildness.
The ancient text of Kali Kautuvam describes her competition with Shiva in dance, from which the sacred 108 Karanas appeared. Shiva won the competition by acting the urdva tandava, one of the Karanas, by raising his feet to his head. Other texts describe Shiva appearing as a crying infant and appealing to her maternal instincts. While Shiva is said to be able to tame her, the iconography often presents her dancing on his fallen body, and there are accounts of the two of them dancing together, and driving each other to such wildness that the world comes close to unravelling.
Shiva's involvement with Tantra and Kali's dark nature have led to her becoming an important Tantric figure. To the Tantric worshippers, it was essential to face her Curse, the terror of death, as willingly as they accepted Blessings from her beautiful, nurturing, maternal aspect. For them, wisdom meant learning that no coin has only one side: as death cannot exist without life, so life cannot exist without death. Kali's role sometimes grew beyond that of a chaos - which could be confronted - to that of one who could bring wisdom, and she is given great metaphysical significance by some Tantric texts. The Nirvāna-tantra clearly presents her uncontrolled nature as the Ultimate Reality, claiming that the trimurti of Brahma, Vishnu and Rudra arise and disappear from her like bubbles from the sea. Although this is an extreme case, the Yogini-tantra, Kamakhya-tantra and the Niruttara-tantra declare her the svarupa (own-being) of the Mahadevi (the great Goddess, who is in this case seen as the combination of all devis).
The final stage of development is the worshipping of Kali as the Great Mother, devoid of her usual violence. This practice is a break from the more traditional depictions. The pioneers of this tradition are the 18th century Shakta poets such as Ramprasad Sen, who show an awareness of Kali's ambivalent nature. Ramakrishna, the 19th century Bengali saint, was also a great devotee of Kali; the western popularity of whom may have contributed to the more modern, equivocal interpretations of this Goddess. Rachel McDermott's work, however, suggests that for the common, modern worshipper, Kali is not seen as fearful, and only those educated in old traditions see her as having a wrathful component. Some credit to the development of Devi must also be given to Samkhya. Commonly referred to as the Devi of delusion, Mahamaya or Durga, acting in the confines of (but not being bound by) the nature of the three gunas, takes three forms: Maha-Kali, Maha-Lakshmi and Maha-Saraswati, being her tamas-ika, rajas-ika and sattva-ika forms. In this sense, Kali is simply part of a larger whole.
Like Sir John Woodroffe and Georg Feuerstein, many Tantric scholars (as well as sincere practitioners) agree that, no matter how propitious or appalling you describe them, Shiva and Devi are simply recognizable symbols for everyday, abstract (yet tangible) concepts such as perception, knowledge, space-time, causation and the process of liberating oneself from the confines of such things. Shiva, symbolizing pure, absolute consciousness, and Devi, symbolizing the entire content of that consciousness, are ultimately one and the same - totality incarnate, a micro-macro-cosmic amalgamation of all subjects, all objects and all phenomenal relations between the "two." Like man and woman who both share many common, human traits yet at the same time they are still different and, therefore, may also be seen as complementary.
Worshippers prescribe various benign and horrific qualities to Devi simply out of practicality. They do this so they may have a variety of symbols to choose from, symbols which they can identify and relate with from the perspective of their own, ever-changing time, place and personal level of unfolding. Just like modern chemists or physicists use a variety of molecular and atomic models to describe what is unperceivable through rudimentary, sensory input, the scientists of ontology and epistemology must do the same. One of the underlying distinctions of Tantra, in comparison to other religions, is that it allows the devotee the liberty to choose from a vast array of complementary symbols and rhetoric which suit one's evolving needs and tastes. From an aesthetic standpoint, nothing is interdict and nothing is orthodox. In this sense, the projection of some of Devi's more gentle qualities onto Kali is not sacrilege and the development of Kali really lies in the practitioner, not the murthi.
A TIME magazine article of October 27, 1947, used Kali as a symbol and metaphor for the human suffering in British India during its partition that year.
Swami Vivekananda wrote his favorite poem Kali the Mother in 1898.
IN NEW AGE & NEOPAGANISM
An academic study of Western Kali enthusiasts noted that, "as shown in the histories of all cross-cultural religious transplants, Kali devotionalism in the West must take on its own indigenous forms if it is to adapt to its new environment." The adoption of Kali by the West has raised accusations of cultural appropriation:
A variety of writers and thinkers have found Kali an exciting figure for reflection and exploration, notably feminists and participants in New Age spirituality who are attracted to goddess worship. Kali is a symbol of wholeness and healing, associated especially with repressed female power and sexuality. [However, such interpretations often exhibit] confusion and misrepresentation, stemming from a lack of knowledge of Hindu history among these authors, draw upon materials written by scholars of the Hindu religious tradition. The majority instead rely chiefly on other popular feminist sources, almost none of which base their interpretations on a close reading of Kali's Indian background. The most important issue arising from this discussion - even more important than the question of 'correct' interpretation - concerns the adoption of other people's religious symbols. It is hard to import the worship of a goddess from another culture: religious associations and connotations have to be learned, imagined or intuited when the deep symbolic meanings embedded in the native culture are not available.
WIKIPEDIA
This preying mantis was found at kinder this week and boy way he a character! One of the most interative insects I have met. He responded to our voices, made eye contact and genuinely seemed to enjoy our company. He came home with us in the car and stayed on me unrestrained for at least 2 hours walking up my arm, sitting in my hair, visiting the kids but he always came back to me. I love they way his eyes could turn back to see who was behind him. I had to let him go as he is a carnivore and one of his favourite meals is caterpillar and he certainly was not going to get mine! Perhaps that is why he hung around so long, he could see those big juicy CP's on my bench!
Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
Wat Rong Khun (Thai: วัดร่องขุ่น), perhaps better known to foreigners as the White Temple, is a privately owned art exhibit in the style of a Buddhist temple in Chiang Rai Province, Thailand. It is owned by Chalermchai Kositpipat, who designed, constructed, and opened it to visitors in 1997.
Structures and symbolism
When completed, the white temple compound will have nine buildings, including the existing ubosot, a hall of relics, a meditation hall, an art gallery, and living quarters for monks.
The bridge of "the cycle of rebirth": the main building at the white temple, the ubosot, is reached by crossing a bridge over a small lake. In front of the bridge are hundreds of outreaching hands that symbolize unrestrained desire. The bridge proclaims that the way to happiness is by foregoing temptation, greed, and desire. Next to the lake stand two very elegant Kinnaree, half-human, half-bird creatures from Buddhist mythology.
Gate of Heaven: After crossing the bridge, the visitor arrives at the "gate of heaven", guarded by two creatures representing Death and Rahu, who decides the fate of the dead. In front of the ubosot are several meditative Buddha images.
Ubosot: The principal building, the ubosot is an all-white building with fragments of mirrored glass embedded in the building's exterior. The ubosot embodies design elements from classic Thai architecture such as the three-tiered roof and abundant use of Naga serpents. "Inside the temple, the decor swiftly moves from pristine white to fiery and bewildering. Murals depict swirling orange flames and demon faces, interspersed with Western idols such as Michael Jackson, Neo from The Matrix, Freddy Krueger, and a T-800 series Terminator. Images of nuclear warfare, terrorist attacks such as the World Trade Center attack, and oil pumps hammer home the destructive impact that humans have had on earth. The presence of Harry Potter, Superman, and Hello Kitty confuses the message somewhat, but the overall moral is clear: people are wicked."
The golden building: "A structure that stands out because of its color is the rest rooms building. Another very ornately decorated structure, this golden building represents the body, whereas the white ubosot represents the mind. The gold symbolizes how people focus on worldly desires and money. The white building represents the idea to make merit and to focus on the mind, instead of material things and possession." [Wikipedia.org]
Approximately 10k Lego pieces
Sometimes called “strip mining on steroids”, this disastrous form of mining in the US has leveled total area the size of Delaware. Over 500 mountains along the pristine mountain areas of the Appalachian mountains (believed to be some of the oldest mountains on the globe) have been leveled – poisoning the aquifers, releasing heavy metals, forever destroying wildlife habitat. Over 2000 miles of streams have been buried.
While there are requirements to reseed, the soil is so badly damaged as not to support life in any significant manner. No matter, these requirements are easily bypassed by transgressing corporations that set up and let bankrupt shell companies in charge of the cleanup, thus avoiding the effort. While this type of mining began in the 60’s, it has really been ramped up starting in the 90’s. This is sick stuff. A fitting legacy for our children in this culture of unrestrained consumerism. Look for sites that have email campaigns directed toward our elected officials. Do what you can to spread this awareness. Is this the world you want your kids to inherit?
EarthJustice is one place you can add your voice in under a minute. secure.earthjustice.org/site/Advocacy?cmd=display&pag...
Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
Alan Schultz - Lady for Love
Novel Library 42, 1950
Cover Artist: unknown
"The unrestrained story of four men and an artful girl."
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Engage in water sports
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I have posted over 65535 Hindu blogs ,,shot Hindu culture , rituals Kumbh Maha Kumbh, Naga Sadhus Tantriks ..including the Marriammen feast .. and all this thanks to my two Gurus Late BW Jatkar and Shreekant Malushte Sir ,,including some great photographer friends at PSI Mumbai my camera club..
Most of the Hindu feasts in Bandra I hardly shoot and most of them are now being shot by my 3 year old granddaughter @nerjisasifshakir
She has shot Advocate Ashish Shelars Ganpati for last two years.
I live in Mumbai my parents were not bigots , they gave us the best upbringing even the Marathi bai that worked with us when we were kids our mother insisted we call her Aiee ,, Mother ,,and all this has culminated in shooting my cultural inheritance ,,and so for those who do not wish to see this part of my documentation you can unfriend and block me ,, I shall not hold it against you as most of you I added recently was because you were also friends with my Peersabs son Syed Farid Chishty Sabri I did not see your profile just added you blindly when you sent me a friends request .
And if you comment adversely on my Hindu or Shia blogs I will block you instantly,, I am a photo journalist documentarist I dont promote any religion caste or creed I promote India and my Indianess ..
Thanks .
Kali, also known as Kalika (Bengali: কালী, Kālī / কালিকা Kālīkā ; Sanskrit: काली), is a Hindu goddess associated with death and destruction. The name Kali means "black", but has by folk etymology come to mean "force of time (kala)". Despite her negative connotations, she is today considered the goddess of time and change. Although sometimes presented as dark and violent, her earliest incarnation as a figure of annihilation still has some influence. More complex Tantric beliefs sometimes extend her role so far as to be the "ultimate reality" or Brahman. She is also revered as Bhavatarini (literally "redeemer of the universe"). Comparatively recent devotional movements largely conceive Kali as a benevolent mother goddess.
Kali is represented as the consort of god Shiva, on whose body she is often seen standing. She is associated with many other Hindu goddesses like Durga, Bhadrakali, Sati, Rudrani, Parvati and Chamunda. She is the foremost among the Dasa-Mahavidyas, ten fierce Tantric goddesses.[1]
Contents [hide]
1 Etymology
2 Origin
3 In Tantra
4 In Bengali tradition
5 Mythology
5.1 Slayer of Raktabija
5.2 Daksinakali
5.3 Maternal Kali
5.4 Mahakali
6 Iconography
6.1 Popular form
6.2 Mahakali form
6.3 Shiva in Kali iconography
7 Development
8 In New Age and Neopaganism
9 See also
10 Notes
11 References
12 Further reading
13 External links
Etymology
Kālī is the feminine of kāla "black, dark coloured" (per Panini 4.1.42). It appears as the name of a form of Durga in Mahabharata 4.195, and as the name of an evil female spirit in Harivamsa 11552.
The homonymous kāla "appointed time", which depending on context can mean "death", is distinct from kāla "black", but became associated through folk etymology. The association is seen in a passage from the Mahābhārata, depicting a female figure who carries away the spirits of slain warriors and animals. She is called kālarātri (which Thomas Coburn, a historian of Sanskrit Goddess literature, translates as "night of death") and also kālī (which, as Coburn notes, can be read here either as a proper name or as a description "the black one").[2]
Kali's association with blackness stands in contrast to her consort, Shiva, whose body is covered by the white ashes of the cremation ground (Sanskrit: śmaśāna) in which he meditates, and with which Kali is also associated, as śmaśāna-kālī.
Origin
Kali appears in the Mundaka Upanishad (section 1, chapter 2, verse 4) not explicitly as a goddess, but as the black tongue of the seven flickering tongues of Agni, the Hindu god of fire.[3] However, the prototype of the figure now known as Kali appears in the Rig Veda, in the form of a goddess named Raatri. Raatri is considered to be the prototype of both Durga and Kali.
In the Sangam era, circa 200BCE–200CE, of Tamilakam, a Kali-like bloodthirsty goddess named Kottravai appears in the literature of the period.[citation needed] Like Kali she has dishevelled hair, inspires fear in those who approach her and feasts on battlegrounds littered with the dead.
It was the composition of the Puranas in late antiquity that firmly gave Kali a place in the Hindu pantheon. Kali or Kalika is described in the Devi Mahatmya (also known as the Chandi or the Durgasaptasati) from the Markandeya Purana, circa 300–600CE, where she is said to have emanated from the brow of the goddess Durga, a slayer of demons or avidya, during one of the battles between the divine and anti-divine forces. In this context, Kali is considered the 'forceful' form of the great goddess Durga. Another account of the origins of Kali is found in the Matsya Purana, circa 1500CE, which states that she originated as a mountain tribal goddess in the north-central part of India, in the region of Mount Kalanjara (now known as Kalinjar). However this account is disputed because the legend was of later origin.
The Kalika Purana a work of late ninth or early tenth century, is one of the Upapuranas. The Kalika Purana mainly describes different manifestations of the Goddess, gives their iconographic details, mounts, and weapons. It also provides ritual procedures of worshipping Kalika.
In Tantra
Mahakali YantraGoddesses play an important role in the study and practice of Tantra Yoga, and are affirmed to be as central to discerning the nature of reality as the male deities are. Although Parvati is often said to be the recipient and student of Shiva's wisdom in the form of Tantras, it is Kali who seems to dominate much of the Tantric iconography, texts, and rituals.[4] In many sources Kali is praised as the highest reality or greatest of all deities. The Nirvana-tantra says the gods Brahma, Vishnu, and Shiva all arise from her like bubbles in the sea, ceaselessly arising and passing away, leaving their original source unchanged. The Niruttara-tantra and the Picchila-tantra declare all of Kali's mantras to be the greatest and the Yogini-tantra, Kamakhya-tantra and the Niruttara-tantra all proclaim Kali vidyas (manifestations of Mahadevi, or "divinity itself"). They declare her to be an essence of her own form (svarupa) of the Mahadevi.[5]
In the Mahanirvana-tantra, Kali is one of the epithets for the primordial sakti, and in one passage Shiva praises her:
At the dissolution of things, it is Kala [Time] Who will devour all, and by reason of this He is called Mahakala [an epithet of Lord Shiva], and since Thou devourest Mahakala Himself, it is Thou who art the Supreme Primordial Kalika. Because Thou devourest Kala, Thou art Kali, the original form of all things, and because Thou art the Origin of and devourest all things Thou art called the Adya [primordial Kali. Resuming after Dissolution Thine own form, dark and formless, Thou alone remainest as One ineffable and inconceivable. Though having a form, yet art Thou formless; though Thyself without beginning, multiform by the power of Maya, Thou art the Beginning of all, Creatrix, Protectress, and Destructress that Thou art.[6]
The figure of Kali conveys death, destruction, fear, and the consuming aspects of reality. As such, she is also a "forbidden thing", or even death itself. In the Pancatattva ritual, the sadhaka boldly seeks to confront Kali, and thereby assimilates and transforms her into a vehicle of salvation.[7] This is clear in the work of the Karpuradi-stotra, a short praise to Kali describing the Pancatattva ritual unto her, performed on cremation grounds. (Samahana-sadhana)
He, O Mahakali who in the cremation-ground, naked, and with dishevelled hair, intently meditates upon Thee and recites Thy mantra, and with each recitation makes offering to Thee of a thousand Akanda flowers with seed, becomes without any effort a Lord of the earth. 0 Kali, whoever on Tuesday at midnight, having uttered Thy mantra, makes offering even but once with devotion to Thee of a hair of his Sakti [his female companion] in the cremation-ground, becomes a great poet, a Lord of the earth, and ever goes mounted upon an elephant.[8]
The Karpuradi-stotra clearly indicates that Kali is more than a terrible, vicious, slayer of demons who serves Durga or Shiva. Here, she is identified as the supreme mistress of the universe, associated with the five elements. In union with Lord Shiva, who is said to be her spouse, she creates and destroys worlds. Her appearance also takes a different turn, befitting her role as ruler of the world and object of meditation.[9] In contrast to her terrible aspects, she takes on hints of a more benign dimension. She is described as young and beautiful, has a gentle smile, and makes gestures with her two right hands to dispel any fear and offer boons. The more positive features exposed offer the distillation of divine wrath into a goddess of salvation, who rids the sadhaka of fear. Here, Kali appears as a symbol of triumph over death.[10]
In Bengali tradition
Kali is also central figure in late medieval Bengali devotional literature, with such devotees as Ramprasad Sen (1718–75). With the exception of being associated with Parvati as Shiva's consort, Kali is rarely pictured in Hindu mythology and iconography as a motherly figure until Bengali devotion beginning in the early eighteenth century. Even in Bengali tradition her appearance and habits change little, if at all.[11]
The Tantric approach to Kali is to display courage by confronting her on cremation grounds in the dead of night, despite her terrible appearance. In contrast, the Bengali devotee appropriates Kali's teachings, adopting the attitude of a child. In both cases, the goal of the devotee is to become reconciled with death and to learn acceptance of the way things are. These themes are well addressed in Ramprasad's work.[12]
Ramprasad comments in many of his other songs that Kali is indifferent to his wellbeing, causes him to suffer, brings his worldly desires to nothing and his worldly goods to ruin. He also states that she does not behave like a mother should and that she ignores his pleas:
Can mercy be found in the heart of her who was born of the stone? [a reference to Kali as the daughter of Himalaya]
Were she not merciless, would she kick the breast of her lord?
Men call you merciful, but there is no trace of mercy in you. Mother.
You have cut off the headset the children of others, and these you wear as a garland around your neck.
It matters not how much I call you "Mother, Mother." You hear me, but you will not listen.[13]
To be a child of Kali, Ramprasad asserts, is to be denied of earthly delights and pleasures. Kali is said to not give what is expected. To the devotee, it is perhaps her very refusal to do so that enables her devotees to reflect on dimensions of themselves and of reality that go beyond the material world.[14][15]
A significant portion of Bengali devotional music features Kali as its central theme and is known as Shyama Sangeet. Mostly sung by male vocalists, today even women have taken to this form of music. One of the finest singers of Shyama Sangeet is Pannalal Bhattacharya.
Mythology
Slayer of Raktabija
"Kali Triumphant on The Battle Field," Punjab, circa 1800–20CE)In Kali's most famous myth, Durga and her assistants, Matrikas, wound the demon Raktabija, in various ways and with a variety of weapons, in an attempt to destroy him. They soon find that they have worsened the situation, as for every drop of blood that is spilt from Raktabija the demon reproduces a clone of himself. The battlefield becomes increasingly filled with his duplicates.[16] Durga, in dire need of help, summons Kali to combat the demons. It is also said that Goddess Durga takes the form of Goddess Kali at this time.
The Devi Mahatmyam describes:
Out of the surface of her (Durga's) forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. Bearing the strange khatvanga (skull-topped staff ), decorated with a garland of skulls, clad in a tiger’s skin, very appalling owing to her emaciated flesh, with gaping mouth, fearful with her tongue lolling out, having deep reddish eyes, filling the regions of the sky with her roars, falling upon impetuously and slaughtering the great asuras in that army, she devoured those hordes of the foes of the devas.[17]
Kali destroys Raktabija by sucking the blood from his body and putting the many Raktabija duplicates in her gaping mouth. Pleased with her victory, Kali then dances on the field of battle, stepping on the corpses of the slain. Her consort Shiva lies among the dead beneath her feet, a representation of Kali commonly seen in her iconography as Daksinakali'.[18]
In Devi Mahatmya version of this story, Kali is also described as an Matrika and as a Shakti or power of Devi. She is given the epithet Cāṃuṇḍā (Chamunda) i.e the slayer of demons Chanda and Munda.[19] Chamunda is very often identified with Kali and is very much like her in appearance and habit.[20]
Daksinakali
Bhadrakali (A gentle form of Kali), circa 1675.
Painting; made in India, Himachal Pradesh, Basohli,
now placed in LACMA Museum.In her most famous pose as Daksinakali, it is said that Kali, becoming drunk on the blood of her victims on the battlefield, dances with destructive frenzy. In her fury she fails to see the body of her husband Shiva who lies among the corpses on the battlefield.[21] Ultimately the cries of Shiva attract Kali's attention, calming her fury. As a sign of her shame at having disrespected her husband in such a fashion, Kali sticks out her tongue. However, some sources state that this interpretation is a later version of the symbolism of the tongue: in tantric contexts, the tongue is seen to denote the element (guna) of rajas (energy and action) controlled by sattva, spiritual and godly qualities.[22]
One South Indian tradition tells of a dance contest between Shiva and Kali. After defeating the two demons Sumbha and Nisumbha, Kali takes residence in a forest. With fierce companions she terrorizes the surrounding area. One of Shiva's devotees becomes distracted while doing austerities and asks Shiva to rid the forest of the destructive goddess. When Shiva arrives, Kali threatens him, claiming the territory as her own. Shiva challenges her to a dance contest, and defeats her when she is unable to perform the energetic Tandava dance. Although here Kali is defeated, and is forced to control her disruptive habits, we find very few images or other myths depicting her in such manner.[23]
Maternal Kali
Another myth depicts the infant Shiva calming Kali, instead. In this similar story, Kali again defeated her enemies on the battlefield and began to dance out of control, drunk on the blood of the slain. To calm her down and to protect the stability of the world, Shiva is sent to the battlefield, as an infant, crying aloud. Seeing the child's distress, Kali ceases dancing to take care of the helpless infant. She picks him up, kisses his head, and proceeds to breast feed the infant Shiva.[24] This myth depicts Kali in her benevolent, maternal aspect; something that is revered in Hinduism, but not often recognized in the West.
Ekamukhi or "One-Faced" Murti of Mahakali displaying ten hands holding the signifiers of various Devas
Mahakali
Main article: Mahakali
Mahakali (Sanskrit: Mahākālī, Devanagari: महाकाली), literally translated as Great Kali, is sometimes considered as greater form of Kali, identified with the Ultimate reality Brahman. It can also simply be used as an honorific of the Goddess Kali,[25] signifying her greatness by the prefix "Mahā-". Mahakali, in Sanskrit, is etymologically the feminized variant of Mahakala or Great Time (which is interpreted also as Death), an epithet of the God Shiva in Hinduism. Mahakali is the presiding Goddess of the first episode of Devi Mahatmya. Here she is depicted as Devi in her universal form as Shakti. Here Devi serves as the agent who allows the cosmic order to be restored.
Iconography
Statue from Dakshineswar Kali Temple, West Bengal, India; along with her Yantra.Kali is portrayed mostly in two forms: the popular four-armed form and the ten-armed Mahakali form. In both of her forms, she is described as being black in color but is most often depicted as blue in popular Indian art. Her eyes are described as red with intoxication and in absolute rage, her hair is shown disheveled, small fangs sometimes protrude out of her mouth and her tongue is lolling. She is often shown naked or just wearing a skirt made of human arms and a garland of human heads. She is also accompanied by serpents and a jackal while standing on a seemingly dead Shiva, usually right foot forward to symbolize the more popular Dakshinamarga or right-handed path, as opposed to the more infamous and transgressive Vamamarga or left-handed path.[26]
In the ten armed form of Mahakali she is depicted as shining like a blue stone. She has ten faces and ten feet and three eyes. She has ornaments decked on all her limbs. There is no association with Siva.[27]
The Kalika Purana describes Kali as possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four armed, holding a sword and blue lotuses, her hair unrestrained, body firm and youthful.[28]
In spite of her seemingly terrible form, Kali is often considered the kindest and most loving of all the Hindu goddesses, as she is regarded by her devotees as the Mother of the whole Universe. And, because of her terrible form she is also often seen as a great protector. When the Bengali saint Ramakrishna once asked a devotee why one would prefer to worship Mother over him, this devotee rhetorically replied, “Maharaj, when they are in trouble your devotees come running to you. But, where do you run when you are in trouble?”[29]
According to Ramakrishna darkness is Ultimate Mother or Kali:
My Mother is the principle of consciousness. She is Akhanda Satchidananda; indivisible Reality, Awareness, and Bliss. The night sky between the stars is perfectly black. The waters of the ocean depths are the same; The infinite is always mysteriously dark. This inebriating darkness is my beloved Kali.
-Sri Ramakrishna
Throughout her history artists the world over have portrayed Kali in myriad poses and settings, some of which stray far from the popular description, and are sometimes even graphically sexual in nature. Given the popularity of this Goddess, artists everywhere will continue to explore the magnificence of Kali’s iconography. This is clear in the work of such contemporary artists as Charles Wish, and Tyeb Mehta, who sometimes take great liberties with the traditional, accepted symbolism, but still demonstrate a true reverence for the Shakta sect.
Popular form
Classic depictions of Kali share several features, as follows:
Kali's most common four armed iconographic image shows each hand carrying variously a sword, a trishul (trident), a severed head and a bowl or skull-cup (kapala) catching the blood of the severed head.
Two of these hands (usually the left) are holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which must be slain by Divine Knowledge in order to attain Moksha. The other two hands (usually the right) are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.[30]
She has a garland consisting of human heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a Japa Mala or rosary for repetition of Mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore she is generally seen as the mother of language, and all mantras.[31]
She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above prakriti. She is shown as very dark as she is brahman in its supreme unmanifest state. She has no permanent qualities — she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, bad do not apply to her — she is the pure, un-manifested energy, the Adi-shakti.[32]
Mahakali form
The Dasamukhi MahakaliKali is depicted in the Mahakali form as having ten heads, ten arms, and ten legs. Each of her ten hands is carrying a various implement which vary in different accounts, but each of these represent the power of one of the Devas or Hindu Gods and are often the identifying weapon or ritual item of a given Deva. The implication is that Mahakali subsumes and is responsible for the powers that these deities possess and this is in line with the interpretation that Mahakali is identical with Brahman. While not displaying ten heads, an "ekamukhi" or one headed image may be displayed with ten arms, signifying the same concept: the powers of the various Gods come only through Her grace.
Shiva in Kali iconography
In both these images she is shown standing on the prone, inert or dead body of Shiva. There is a mythological story for the reason behind her standing on what appears to be Shiva’s corpse, which translates as follows:
Once Kali had destroyed all the demons in battle, she began a terrific dance out of the sheer joy of victory. All the worlds or lokas began to tremble and sway under the impact of her dance. So, at the request of all the Gods, Shiva himself asked her to desist from this behavior. However, she was too intoxicated to listen. Hence, Shiva lay like a corpse among the slain demons in order to absorb the shock of the dance into himself. When Kali eventually stepped upon her husband she realized her mistake and bit her tongue in shame.[33]
The Tantric interpretation of Kali standing on top of her husband is as follows:
The Shiv tattava (Divine Consciousness as Shiva) is inactive, while the Shakti tattava (Divine Energy as Kali) is active. Shiva, or Mahadeva represents Brahman, the Absolute pure consciousness which is beyond all names, forms and activities. Kali, on the other hand, represents the potential (and manifested) energy responsible for all names, forms and activities. She is his Shakti, or creative power, and is seen as the substance behind the entire content of all consciousness. She can never exist apart from Shiva or act independently of him, i.e., Shakti, all the matter/energy of the universe, is not distinct from Shiva, or Brahman, but is rather the dynamic power of Brahman.[34]
Kali in Traditional Form, standing on Shiva's chest.While this is an advanced concept in monistic Shaktism, it also agrees with the Nondual Trika philosophy of Kashmir, popularly known as Kashmir Shaivism and associated most famously with Abhinavagupta. There is a colloquial saying that "Shiva without Shakti is Shava" which means that without the power of action (Shakti) that is Mahakali (represented as the short "i" in Devanagari) Shiva (or consciousness itself) is inactive; Shava means corpse in Sanskrit and the play on words is that all Sanskrit consonants are assumed to be followed by a short letter "a" unless otherwise noted. The short letter "i" represents the female power or Shakti that activates Creation. This is often the explanation for why She is standing on Shiva, who is either Her husband and complement in Shaktism or the Supreme Godhead in Shaivism.
To properly understand this complex Tantric symbolism it is important to remember that the meaning behind Shiva and Kali does not stray from the non-dualistic parlance of Shankara or the Upanisads. According to both the Mahanirvana and Kularnava Tantras, there are two distinct ways of perceiving the same absolute reality. The first is a transcendental plane which is often described as static, yet infinite. It is here that there is no matter, there is no universe and only consciousness exists. This form of reality is known as Shiva, the absolute Sat-Chit-Ananda — existence, knowledge and bliss. The second is an active plane, an immanent plane, the plane of matter, of Maya, i.e., where the illusion of space-time and the appearance of an actual universe does exist. This form of reality is known as Kali or Shakti, and (in its entirety) is still specified as the same Absolute Sat-Chit-Ananda. It is here in this second plane that the universe (as we commonly know it) is experienced and is described by the Tantric seer as the play of Shakti, or God as Mother Kali.[35]
Kali and Bhairava (the terrible form of Shiva) in Union, 18th century, NepalFrom a Tantric perspective, when one meditates on reality at rest, as absolute pure consciousness (without the activities of creation, preservation or dissolution) one refers to this as Shiva or Brahman. When one meditates on reality as dynamic and creative, as the Absolute content of pure consciousness (with all the activities of creation, preservation or dissolution) one refers to it as Kali or Shakti. However, in either case the yogini or yogi is interested in one and the same reality — the only difference being in name and fluctuating aspects of appearance. It is this which is generally accepted as the meaning of Kali standing on the chest of Shiva.[36]
Although there is often controversy surrounding the images of divine copulation, the general consensus is benign and free from any carnal impurities in its substance. In Tantra the human body is a symbol for the microcosm of the universe; therefore sexual process is responsible for the creation of the world. Although theoretically Shiva and Kali (or Shakti) are inseparable, like fire and its power to burn, in the case of creation they are often seen as having separate roles. With Shiva as male and Kali as female it is only by their union that creation may transpire. This reminds us of the prakrti and purusa doctrine of Samkhya wherein prakāśa- vimarśa has no practical value, just as without prakrti, purusa is quite inactive. This (once again) stresses the interdependencies of Shiva and Shakti and the vitality of their union.[37]
Gopi Krishna proposed that Kali standing on the dead Shiva or Shava (Sanskrit for dead body) symbolised the helplessness of a person undergoing the changing process ( psychologically and physiologically) in the body conducted by the Kundalini Shakti.[38]
Development
In the later traditions, Kali has become inextricably linked with Shiva. The unleashed form of Kali often becomes wild and uncontrollable, and only Shiva is able to tame her. This is both because she is often a transformed version of one of his consorts and because he is able to match her wildness.
Bharatanatyam dancer portraying Kali with a tridentThe ancient text of Kali Kautuvam describes her competition with Shiva in dance, from which the sacred 108 Karanas appeared. Shiva won the competition by acting the urdva tandava, one of the Karanas, by raising his feet to his head. Other texts describe Shiva appearing as a crying infant and appealing to her maternal instincts. While Shiva is said to be able to tame her, the iconography often presents her dancing on his fallen body, and there are accounts of the two of them dancing together, and driving each other to such wildness that the world comes close to unravelling.
Shiva's involvement with Tantra and Kali's dark nature have led to her becoming an important Tantric figure. To the Tantric worshippers, it was essential to face her Curse, the terror of death, as willingly as they accepted Blessings from her beautiful, nurturing, maternal aspect. For them, wisdom meant learning that no coin has only one side: as death cannot exist without life, so life cannot exist without death. Kali's role sometimes grew beyond that of a chaos — which could be confronted — to that of one who could bring wisdom, and she is given great metaphysical significance by some Tantric texts. The Nirvāna-tantra clearly presents her uncontrolled nature as the Ultimate Reality, claiming that the trimurti of Brahma, Visnu and Rudra arise and disappear from her like bubbles from the sea. Although this is an extreme case, the Yogini-tantra, Kamakhya-tantra and the Niruttara-tantra declare her the svarupa (own-being) of the Mahadevi (the great Goddess, who is in this case seen as the combination of all devis).
The final stage of development is the worshipping of Kali as the Great Mother, devoid of her usual violence. This practice is a break from the more traditional depictions. The pioneers of this tradition are the 18th century Shakta poets such as Ramprasad Sen, who show an awareness of Kali's ambivalent nature. Ramakrishna, the 19th century Bengali saint, was also a great devotee of Kali; the western popularity of whom may have contributed to the more modern, equivocal interpretations of this Goddess. Rachel McDermott's work, however, suggests that for the common, modern worshipper, Kali is not seen as fearful, and only those educated in old traditions see her as having a wrathful component. Some credit to the development of Devi must also be given to Samkhya. Commonly referred to as the Devi of delusion, Mahamaya, acting in the confines of (but not being bound by) the nature of the three gunas, takes three forms: Maha-Kali, Maha-Lakshmi and Maha-Saraswati, being her tamas-ika, rajas-ika and sattva-ika forms. In this sense, Kali is simply part of a larger whole.
1947 TIME Magazine cover by Boris Artzybasheff depicting a self-hurting Kālī as a symbol of the partition of IndiaLike Sir John Woodroffe and Georg Feuerstein, many Tantric scholars (as well as sincere practitioners) agree that, no matter how propitious or appalling you describe them, Shiva and Devi are simply recognizable symbols for everyday, abstract (yet tangible) concepts such as perception, knowledge, space-time, causation and the process of liberating oneself from the confines of such things. Shiva, symbolizing pure, absolute consciousness, and Devi, symbolizing the entire content of that consciousness, are ultimately one and the same — totality incarnate, a micro-macro-cosmic amalgamation of all subjects, all objects and all phenomenal relations between the "two." Like man and woman who both share many common, human traits yet at the same time they are still different and, therefore, may also be seen as complementary.[39]
Worshippers prescribe various benign and horrific qualities to Devi simply out of practicality. They do this so they may have a variety of symbols to choose from, symbols which they can identify and relate with from the perspective of their own, ever-changing time, place and personal level of unfolding. Just like modern chemists or physicists use a variety of molecular and atomic models to describe what is unperceivable through rudimentary, sensory input, the scientists of ontology and epistemology must do the same. One of the underlying distinctions of Tantra, in comparison to other religions, is that it allows the devotee the liberty to choose from a vast array of complementary symbols and rhetoric that which suits one’s evolving needs and tastes. From an aesthetic standpoint, nothing is interdict and nothing is orthodox. In this sense, the projection of some of Devi’s more gentle qualities onto Kali is not sacrilege and the development of Kali really lies in the practitioner, not the murthi.
A TIME Magazine article of October 27, 1947 used Kālī as a symbol and metaphor for the human suffering in British India during its partition that year.[40]
In New Age and Neopaganism
A Western Shacan representation of KaliAn academic study of Western Kali enthusiasts noted that, "as shown in the histories of all cross-cultural religious transplants, Kali devotionalism in the West must take on its own indigenous forms if it is to adapt to its new environment."[41] The adoption of Kali by the West has raised accusations of cultural misappropriation:
"A variety of writers and thinkers [...] have found Kali an exciting figure for reflection and exploration, notably feminists and participants in New Age spirituality who are attracted to goddess worship. [For them], Kali is a symbol of wholeness and healing, associated especially with repressed female power and sexuality. [However, such interpretations often exhibit] confusion and misrepresentation, stemming from a lack of knowledge of Hindu history among these authors, [who only rarely] draw upon materials written by scholars of the Hindu religious tradition. The majority instead rely chiefly on other popular feminist sources, almost none of which base their interpretations on a close reading of Kali's Indian background. [...] The most important issue arising from this discussion – even more important than the question of 'correct' interpretation – concerns the adoption of other people's religious symbols. [...] It is hard to import the worship of a goddess from another culture: religious associations and connotations have to be learned, imagined or intuited when the deep symbolic meanings embedded in the native culture are not available."[42]
The man who popularised the religion of Wicca, Gerald Gardner, was reportedly particularly interested in Kali whilst he was in the far east, before returning to England to write his seminal works on Wicca[citation needed
A playful brown and tan dog is captured mid-action, splashing through a muddy or wet area, with water droplets visible around it, indicating it's enjoying an energetic outdoor activity.
ORIENTALISMO
En el llamado orientalismo pictórico, si bien podemos señalar algunos cánones de uniformidad, no hubo un desarrollo inmovilista. Podemos, a grandes rasgos, contemplar su evolución desde un exotismo inicial, evolucionar a una búsqueda de cierto realismo (estimulada por los apuntes al natural) y desembocar en un canon etnográfico con tintes científicos.
Durante el siglo XIX los más famosos pintores pudieron en un momento de su carrera acercarse a esa temática orientalista, cada uno de ellos con sus particularidades estéticas e ideológicas. Citemos en Francia, por ejemplo, a Ingres, Delacroix, Gerome, Étienne Dinet, Gustave Guillaumet,…; y en España, a Fortuny, Tapiró, Fabrés y Lameyer, entre otros muchos. A partir de 1880 el empuje de una cultura moderna contra ese exotismo más o menos imaginario, fue diluyendo el interés, o en todo caso reinterpretándolo (Matisse), y apagaron el prestigio de los orientalistas. El Orientalismo como mundo legendario finalmente declinó cuando la facilidad de los transportes acercó estos mundos.
1. Desde la campaña napoleónica de Egipto en 1798, el mundo islámico se convirtió en un lugar común del imaginario romántico. En el ámbito de las artes plásticas, este conocimiento comportó el desarrollo del género pictórico denominado orientalista, que durante la primera mitad del siglo XIX produjo una serie de imágenes pintorescas, especialmente adscritas al romanticismo francés, que no podían sustraerse de su carácter fantástico y literario (Chateaubriand, Victor Hugo, Flaubert).
Dicha pintura, con una gran carga inventiva, pretendía evadir al público a un mundo de misterio, de sensualidad y de pasiones irrefrenables, lleno de placeres sensoriales y exóticas escenas.
2. Esta plasmación del Oriente no fue estática, a mediados de siglo XIX el ideal estético evolucionó hacia planteamientos más realistas que en la pintura orientalista se tradujeron en la voluntad de transcribir el mundo musulmán con más fidelidad. Al mismo tiempo, la expansión colonial acercó Europa a esa realidad y facilitó su conocimiento directo. Algunos pintores la conocieron participando en campañas bélicas o formando parte de misiones diplomáticas, donde ejercían la labor de cronistas gráficos.
3. Al cabo del tiempo, la presencia de artistas europeos en tierras asiáticas y norteafricanas colaboró en establecer y difundir unos itinerarios que, con los años, se convertirían en significativos destinos turísticos. Estos lugares, situados junto al mar Mediterráneo, fueron básicamente, Grecia, Turquía, Tierra Santa, Egipto, Argelia, Marruecos y el sur de España.
Dentro de la geografía orientalista, Marruecos supone un punto y aparte. Las consecuencias de no haber sufrido nunca la dominación otomana y su arraigado sustrato bereber le habían otorgado un carácter distinto al del resto de países norteafricanos. En este sentido, los artistas que lo representaban se distinguieron por su sobriedad. Uno de sus intérpretes pictóricos más significativos fue Mariano Fortuny (Reus 1838 - Roma 1874), que sería el responsable principal de la expansión del orientalismo pictórico en España. Sus composiciones, inspiradas en las tres visitas que realizó a la orilla meridional del Estrecho, constituyen lo mejor de este género temático y, evidentemente, tuvieron una gran influencia en el imaginario de la sociedad de su tiempo. Sin duda, sus imágenes contribuyeron a la creación de los clichés que sus colegas repitieron hasta la saciedad durante el último tercio del ochocientos.
_______________
ORIENTALISM
In the so-called pictorial Orientalism, although we can point out some canons of uniformity, there was no immobilist development. We can, in general terms, contemplate its evolution from an initial exoticism, evolve to a search for a certain realism (stimulated by the natural notes) and end up with an ethnographic canon with scientific overtones.
1. Since the Napoleonic campaign in Egypt in 1798, the Islamic world has become a commonplace in the romantic imagination. In the field of the plastic arts, this knowledge led to the development of the pictorial genre known as Orientalism, which during the first half of the 19th century produced a series of picturesque images, especially those associated with French and English Romanticism, which could not be separated from their fantastic and literary character.
This painting, with a great deal of inventiveness, sought to evade the public into a world of mystery, sensuality and unrestrained passion, full of sensory pleasures and exotic scenes.
Between 1840 and 1880 the most famous painters were able to approach this orientalist theme at one point in their careers, each with their own aesthetic and ideological peculiarities. In France, for example, Ingres, Delacroix, Gerome, Étienne Dinet, Gustave Guillaumet,...; and in Spain, Fortuny, Tapiró, Fabrés and Lameyer, among many others. From 1880 onwards, the push of a modern culture against this imaginary exoticism diluted the interest, or at least reinterpreted it (Matisse), and extinguished the prestige of the Orientalists. Orientalism as a legendary world finally declined when the ease of transport brought these worlds closer together.
2. This expression of the Orient was not static; in the middle of the 19th century the aesthetic ideal evolved towards realistic approaches that in Orientalist painting translated into the desire to transcribe the Muslim world more faithfully. At the same time, colonial expansion brought Europe closer to this reality and facilitated its direct knowledge. Some painters met her by participating in war campaigns or taking part in diplomatic missions, where they worked as graphic chroniclers.
3. As time went by, the presence of European artists in Asian and North African lands helped to establish and disseminate some itineraries that, over the years, would become significant tourist destinations. These places, located by the Mediterranean Sea, were basically Greece, Turkey, the Holy Land, Egypt, Algeria, Morocco and southern Spain.
Within the orientalist geography, Morocco is a point and apart. The consequences of never having suffered the Ottoman domination and its deep-rooted Berber substrate had given it a different character from the rest of the North African countries. In this sense, the artists who represented it were distinguished by their sobriety. One of its most significant pictorial interpreters was Mariano Fortuny (Reus 1838 - Rome 1874), who would be mainly responsible for the expansion of pictorial Orientalism in Spain. His compositions, inspired by the three visits he made to the southern shore of the Strait, constitute the best of this thematic genre and evidently had a great influence on the imaginary of the society of his time. His images undoubtedly contributed to the creation of the clichés that his colleagues repeated ad nauseam during the last third of the eighteenth century.
Doz Cabezas, AZ, (est. 1879, pop. <25), elevation 5,082 ft. (1,549 m)
"The Dos Cabezasite is the only person on the globe who can sit serenely down and smile, and smile again, amid conditions and adversities which would madden a lowly follower of the lamb. When Gabriel blows his horn he will find some of these genial old fellows sitting on a rock telling each other of the promising future of the camp, or how rich the Juniper mine is." —“Tombstone Epitaph,” 28 Apr 1887
• Dos Cabezas, AZ is a "living" Sonoran Desert ghost town with few remaining residents • located in the Sulphur Springs Valley [photo] of Cochise County • lies beside the Dos Cabezas ("Two Heads") mountain range, named for its twin bald summits
• an historically significant spring with potable water, once known as Dos Cabezas Spring, stands about a half mi. southwest of the town by the old Southern Emigrant Trail, a principal artery of the westward movement • the trail descends to the valley from Apache Spring through Apache Pass
• on 4 Sep 1851, John Russell Bartlett & his Boundary Survey Commission were heading west through what was, for over 300 yrs., Spanish/Mexican territory • most of the land had been ceded to the U.S. in 1848, ending the controversial Mexican-American War, but much of southernmost Arizona & New Mexico remained under the Mexican flag • Bartlett's mission was to work with a Mexican survey team to formally define the post-war US-Mexico border
• the survey was a prelude to the 1853-54 Gadsden Purchase which, for $10MM, acquired 29,670 sq. mi. of Mexican territory south of the Gila River, Cochise County included • the deal was signed by President Franklin Pierce, a northern, anti-abolitionist ("doughface") Democrat • it was intended to facilitate development of a road, canal and/or New Orleans-LA railroad, & to open the southwest to Southern expansion, seemingly ignoring the fact that an economy based on slave-produced cotton was unlikely to flourish in the desert — “Cochise and his Times”
• with potable water a precious commodity for both 2- & 4- legged desert travelers, Apache Spring – like many watering holes – became the site of a stagecoach stop c. 1857 • was operated by the San Antonio-San Diego "San-San" Mail Line, commonly known as "Jackass Mail" • Chiricahua Apache attacks made Apache Pass the most perilous stop on the line's Birch Route [map], named for company owner James Birch (1827-1857) —“The West is Linked”
• the 1,476 mi. daylight-only journey — with daily stops for 2 meals (45 min. each) & team switches (5-10 min.) — typically took less than 30 days & could be as few as 22 • a one-way ticket cost $150, meals & 30 lb. baggage allowance included —“Deconstructing the Jackass Mail Route”
• the Jackass line had a fleet of celerity (mud) wagons, vehicles suited for travel in intense heat over rugged terrain • it also operated fifty 2,500 lb. Concord stagecoaches [photo] manufactured by the Abbot Downing Co. in Concord, NH
"To feel oneself bouncing—now on the hard seat, now against the roof, and now against the side of the wagon—was no joke. Strung beneath the passenger compartment, wide leather straps called 'thorough braces' cradled the coach, causing it to swing front to back. Motion sickness was a common complaint, and ginger root was the favored curative." —Historynet
• each stage could accommodate 9-12 passengers on three benches inside & up to 10 more on the roof • the coaches were drawn by four- & six-mule teams • the company maintained 200 head of mules in its western corrals
“The coach was fitted with three seats, and these were occupied by nine passengers. As occupants of the front and middle seats faced each other, it was necessary for these six people to interlock their knees; and there being room inside for only ten of the twelve legs, each side of the coach was graced by a foot, now dangling near the wheel, now trying in vain to find a place of support..." —”The History of Stagecoaches in Tucson, Arizona”, Bob Ring
• Tips For Stagecoach Travelers, “Cowboy Chronicles”
• The Passenger Experience, “Desert USA”
"The company recommended that each passenger:... should provide himself with a Sharp's rifle, (not carbine,) with accoutrements and one hundred cartridges, a navy sized Colts revolver and two pounds of balls, a belt and holster, knife and sheath..." —“San Diego Herald” 21 Nov 1857
• the line's stations were built 10-40 mi. apart • some provided rudimentary sleeping accommodations; all had water for passengers, drivers ("whips") & their teams • equipped with corrals, the depots served as relay stations where drivers & draft animals were changed • "swing stations" provided no meals, but larger "home stations," often operated by families, were "meal stops":
"…tough beef or pork fried in a grime-blackened skillet, coarse bread, mesquite beans, a mysterious concoction known as 'slumgullion,' lethally black coffee, and a 'nasty compound of dried apples' that masqueraded under the name of apple pie." —True West
• in Sept 1857 Jackass founder James Birch, sailing to California via Panama, was lost at sea along with 419 other passengers & 30K lbs. of gold, in the S.S. Central America disaster • that same month, the Butterfield-Overland Mail line [photos] began St. Louis to San Francisco service, gradually displacing the Jackass line & absorbing many of its stations
• by 1858 a new, fortified stone depot, Ewell's Stage Station [photo] , rose 4 mi. south of Dos Cabezas Spring • it's unclear which stage line erected the building, but around the time of its completion Jackass Mail quit the route, Butterfield-Overland later decided to bypass "Ewell's" & by 1861 it lay in ruins, destroyed by Apaches
• the Ewell name lived on at a tiny, hardscrabble settlement called Ewell Springs & at Dos Cabezas Spring, renamed Ewell's Spring when the original station was built • by 1879 the National Mail & Transportation Co. had established a new Ewell's Station
• Virginia-born Richard Stoddert "Baldy" Ewell (1817-1872) was a Captain in the First U. S. Dragoons, stationed in the Southwest in the 1850s • he resigned from the U.S. Army in 1861 to join the Confederacy • served in the Civil War as senior commander under Stonewall Jackson & Robert E. Lee • it has been argued that his decisions at the Battle of Gettysburg may have decided the outcome of that engagement
• during Ewell's service in the West, Gila Apache raids along the Southern Emigrant Route prompted a military response • he advocated unrestrained combat: "How the Devil can a soldier stop in the midst of battle and summon a jury of matrons to decide whether a redskin pouring bullets into the soldier is a woman or not." • the 1857 Bonneville Expedition, in which Ewell commanded about 300 men, engaged against Apaches at the Gila River
"…the June 27 fight... was short and sweet …Ewell walking away with the lion's share of the honors… Scarcely an Apache escaped. Nearly 40 warriors were killed or wounded and 45 women and children taken captive. … Ewell was freely acknowledged as the hero of the day; his unhesitating leap to action crushed the western Apaches and forced them to sue for peace." —“Robert E. Lee's Hesitant Commander”, Paul D. Casdorph
• From Lt. John Van Deusen Du Bois's account of the engagement: "An Indian was wounded and his wife carried him in her arms to the chaparral and was covering him with brush when the troops came upon them and killed them both... One fine looking Indian brave was captured and by Col. Bonneville's desire, or express command, was taken out with his hands tied and shot like a dog by a Pueblo Indian—not 30 yards from camp... May God grant that Indian fighting may never make me a brute or harden me so that I can act the coward in this way..." —“Journal of Arizona History”, Vo. 43, No. 2, Arizona Historical Society
• c. 1850, gold veins & a few gold nuggets were discovered around Ewell's Station • in the 1860s wildcatters found gold on both sides of the Dos Cabezas range • by 1862 claims were staked & worked near the mountains & in the Apache Pass area —“Index of Mining Properties”
• in 1866 Congress passed a mining act that proclaimed "mineral lands of the public domain... free and open to exploration and occupation" • in 1872 additional stimulus was provided to "promote mineral exploration and development… in the western United States" —“Congressional Research Service”
• in 1878 John Casey (c. 1834-1904), an immigrant from Ireland, staked the first important claim in the Dos Cabezas area • the Juniper, locally known as the "Casey Gold," was located just ~2 miles NE of Ewell's Spring • John & his brother Dan moved into a cabin at the site • by the end of the year a dozen employees were working the mine
• the news that Casey had struck pay dirt & word that a Southern Pacific RR station would soon be built at Willcox – just 14 mi. away – lured scores of prospectors, e.g., Simon Hansen (1852-1929), a recent immigrant from Denmark who filed 27 claims • with the arrival of the new settlers, a small school was erected • on 20 Oct, 1878, the Dos Cabezas Mining District was officially designated
• in 1879 the “Arizona Miner” reported rich silver & gold deposits & claimed a population at Ewell Springs of 2,000 • other accounts, however, suggest that prior to 1920 the local population probably never exceeded 300 —“The Persistence of Mining Settlements in the Arizona Landscape”, Jonathan Lay Harris, 1971
• amid the rapid growth of 1879, the Ewell Springs settlement gave way to Dos Cabezas, a town with its own post office located a bit uphill from Ewell • John Casey is generally considered its founder • Mississippi-born James Monroe Riggs (1835-1912), once a Lt. Col. in the Confederate Army, became Dos Cabezas' 1st postmaster & opened a store he named Traveler's Rest
• by 1880 the nascent town had ~30 adobe houses & 15 families • sixty-five voters were registered in 1882, the year the town's newspaper, the “Dos Cabezas Gold Note”, launched, then promptly closed • in 1884, 42 students enrolled in the town's school
• at its height, Dos Cabezas had ~50 buildings, 3 stores, 3 saloons, 2 dairies, carpenter shops, telegraphic facilities, a mercantile, barber shop, butcher, brewery, brickyard, hotel, dancehall, boarding house, blacksmith shop, 3 livery stables, 3 stamp mills for gold ore & about 300 residents though actually, the area's population was at least 1,500 counting prospectors, miners & other mining co. employees living in the nearby mountains & valleys —Books in Northport
• Dos Cabezas ("Two Heads") was often spelled & pronounced "Dos Cabezos" with an "o" replacing the 2nd "a" in "Cabezas" • the postmaster settled on both spellings, as seen in the town's postmarks • the English translation of Dos Cabezos is "Two Peaks," arguably a more accurate — if less poetic — description of the twin summits than the original • given that the erroneous version was only name registered at U.S. Post Office Department in Washington DC, the interchangeable spellings persisted well into the 20th c.
• in 1880 the railroad arrived in Arizona, a station was established at Willcox & a cranky Scotland-born miner, John Dare Emersley (1826-1899), arrived at Dos Cabezas to prospect for mineral deposits • J.D. was a grad of the U. of Edinburgh, a writer well-versed in science & a botanical collector with a drought-tolerant grass, muhlenbergia emersleyi (bull grass), named for him • was a correspondent for the Engineering & Mining Journal • several other magazines including Scientific American also published him
• according to a miner who knew him, Emersley was apparently a greedy – and unusually tall – claim jumper: "Every old settler in the Globe District remembers Emersley, a seven foot Scotchman who had more claims located than he could work, and jumped more than he could hold." -“Arizona Silver Belt” (Globe, AT), 06 Jan 1883
• the "Scotchman" soon found a gold deposit & staked about 20 claims • he built a cabin nearby at an elevation of ~6,000 ft., & lived a reclusive life • entered into a pact with God, vowing not to develop any of his claims unless he received a sign from above • nevertheless, the work legally required to retain title to his claims produced several tunnels, one, the Roberts, 160' long • the sign from God never materialized and while awaiting it, Emersley died of scurvy
• shortly thereafter “Starved Amid His Riches”, the story of J.D. Emersley, a religious recluse who lived & died on a "mountain of copper," appeared in newspapers throughout the country • Emersley willed his claims to the Lord to be used for the good of all mankind • though this final wish was never fulfilled, the "mountain of copper" story brought yet another wave of prospectors to the Mining District & sparked a local copper boom
• in 1899 a new town, Laub City, was being laid off at the mouth of Mascot Canyon, 2 mi. above Dos Cabezas • John A. Rockfellow (1858-1947) [photo], author of "The Log of an Arizona Trailblazer," performed the survey • Rockefeller's sister was Tucson architect Anne Graham Rockfellow (1866-1954), an MIT grad & designer of the landmark El Conquistador Hotel [photo]
• the townsite was near the Emersley claims, which had been acquired by Dos Cabezas Consolidated Mines • America's coast-to-coast electrification required countless miles of copper power lines, thus "copper camps" like Laub City proliferated & prospered • the town grew & by 1900 warranted its own post office
• Laub City was named for (and possibly by) Henry Laub (1858-1926), a Los Angeles investor born in Kentucky to German-Jewish immigrants • made his first fortune as a liquor merchandiser • later invested in mining, oil & Southeast Arizona real estate
"There is every reason to believe that Dos Cabezas will be one of the greatest mining districts of Arizona" —Henry Laub, 1902
• a worldwide surge in mining caused copper prices to fall as supply outstripped demand • several mining concerns colluded to restrict production in a failed attempt to stabilize the market • Consolidated Mines' financing subsequently dried up & by 1903 Laub City was a ghost town • Dos Cabezas also suffered from the mine closings but managed to hang on as some mines continued to operate
• in 1905 a Wales-born mining engineer, Capt. Benjamin W. Tibbey (1848-1935), arrived in town with a "Mr. Page" • Ben Tibbey's mining career began as a child in a Welch mine • Page was actually T.N. McCauley, a Chicagoan with a checkered career in investment & finance • the two surveyed the mining district • McCauley apparently remained, later claiming he had resided in Emersly's abandoned shack for 2 yrs. • he also quietly filed & acquired claims covering 600 acres
• in June, 1907 McCauley, organized the Mascot Copper Company with a capitalization of $10MM & began large scale development • euphoric reports of massive ore deposits appeared in the local press, e.g., "Many Thousands of Tons of Ore in Sight— Property Bids Fair to Become Arizona's Greatest Copper Producer"
• in 1909 Mascot acquired control of Dos Cabezas Consolidated Mines Co., the original Emersley claims that Laub's group had purchased • McCauley launched a campaign to sell Mascot stock at $3/share, later $4 & finally $5 • his extravagant promotions included investor & press junkets to the mine in private railroad cars, wining & dining at the property's Hospitality House & a lavish stockholders' banquet at the Fairmont Hotel In San Francisco, with the company logo, a swastika, prominently on display [photo]
"The management of the Mascot has to its credit a remarkable series of sensational ore discoveries and few, if any other copper mining companies can match their enviable record in point of actual tonnage when at the same stage of development." —Bisbee Daily Review, 10 Mar 1910
• though stock analysts familiar with McCauley's history as a con artist cautioned their clients, by August, 1910 reports had sales at $300,000 • shareholders owned 25% of the company, the remainder was retained by the promoters
• while actual mining & ore shipments were limited, the company announced that a store, a boarding house, sleeping quarters for employees, & a new office building had been completed • in 1912, as Mascot continued its costly build out & occasionally shipped ore, Arizona Territory gained statehood
• in 1914, the company launched the Mascot Townsite & Realty Co. to sell lots in a new town they were developing in Mascot Canyon:
"UNUSUAL OPPORTUNITY FOR PERSONAL PROFIT By the Purchase of a Lot In the MASCOT TOWNSITE This new town should have a population of 5000 within a few years." - May 1915
• by 1915 the town of Mascot had been established • homes accessed by winding paths rose one above another on terraces • residents pitched in to build a community hall in a single day • a band called the "Merry Miners" was organized to play at Saturday-night dances
"King Copper, the magic community builder, has once more raised his burnished scepter—and once more a tiny mining camp, a mere speck of Arizona landscape, has received the industrial stimulus which should shortly transform it into a factor to be reckoned with among the bustling little cities of the southwest… The tiny mining camp of the past was Dos Cabezas. The coming city is Mascot. —El Paso Herald, 25 Jun 1915
• within 10 yrs. the town would boast ~100 buildings & a population of ~800 • its children were educated at Mascot School & a second school, with 4 teachers between them • many of the town's boys "grew up panning gold to earn money" —Arizona Republic, 04 Mar 1971
• though most of the area's Mexican residents lived in Dos Cabezas, a few, like Esperanza Montoya Padilla (1915-2003), resided in Mascot:
"I was born in Mascot, Arizona, on August 28, 1915… In the early days, when I was a young child, Mascot was very built up; it was blooming. It was also a beautiful place. There were a lot of Cottonwood and oak trees on the road going up towards the mine and streams coming down the mountain. The school was on that road along with a grocery store and even a pool hall. There was a confectionery in the pool hall where they sold goodies like ice cream and candy. There was a community center on the hill where they showed movies. I remember silent movies with Rudolph Valentino. Even the people from Dos Cabezas came up to Mascot for the movies.
At Christmas they put up a tree in the community center, and all the children in town would get their Christmas presents. There was a road coming up from Dos Cabezas to Mascot and all kinds of houses along that road all the way up to the mine. Our house was on that road. I remember a time when everything was caballos – horses pulling wagons. The cars came later of course. —Songs My Mother Sang to Me
• on January 27, 1915, a celebration in Willcox marked the beginning of construction of the Mascot & Western Railroad • a large crowd watched a jubilant T. N. McCauley turn the first shovelful of dirt • the final spike - a copper one - was driven 15 June, 1915 at The Mascot townsite, followed by a "monstrous barbecue" for 4,000 guests [photos] • activities included a tour of a mine and the company's "2-mile" (10,6000') aerial tramway [photo]
"I feel that only great and lasting good can come of this project. It not only means that the Mascot, in itself, is established but it means that many people, who have known Arizona only a place in the desert before, may take home with them the idea of permanency which we enjoy in this great commonwealth." — H.A. Morgan, Bisbee Daily Review, 27 Jun 1915
• in 1916 a drought ravaged the mining district — wells dried up, cattle died & many mines shut down • on 1 July 1917, American Smelting & Refining took out a 20 yr. lease on the Mascot property only to relinquish it less than a yr. later, presumably because the operation was losing money
• with Mascot Copper facing insolvency, McCauley reorganized it via merger • the "new" Central Copper Co. began operations 15 Feb 1919 • McCauley devised a multi-level marketing scheme where stockholders became stock salesmen • the price was set at $0.50/share, purchases limited to $100/person with $10/mo. financing available • the salesmen, using portable hand-cranked projectors, screened movies of the property at small gatherings of prospective buyers
• reportedly 70,000 stockholders invested & were stunned as the price dropped 50% when the stock hit the market • lawsuits were filed • in a display ad published in several newspapers, McCauley denied each charge against the company
• by Jan, 1924, McCauley reported $4,500,000 spent on new construction • by 1926 400 employees were on the payroll, but output of the mines proved marginal • in 1927 stockholders were informed that falling copper & silver prices dictated that ore extraction be reduced to the minimum necessary to cover operating expenses
• the following year the enterprise was taken over by Southwestern Securities Corporation, a holding company • by late 1929 the payroll was down to 26 employees • on February 29, 1932, Southwestern Securities purchased the Mascot Company at public auction for $100,000 • McCauley promptly moved to Tucson, was implicated in a bank scandal, fled to California then disappeared without a trace —“A history of Willcox, Arizona, and Environs”, Vernon Burdette Schultz
• with the failure of Central Copper [photo] & exodus of miners, Dos Cabezas began its final descent, although not devoid of diversions • in spite of frequent mine closings & the onset of the Great Depression, the town fielded a team in the Sulphur Springs Valley Baseball League, which also included a squad representing a C.C.C. camp • Willcox had 2 teams in the league, the Mexicans & the Americans
• among the dwindling Dos Cabezas population was Jack Howard, the man who "sharpened the first tools that opened up the first gold discoveries of Dos Cabezas district" & spent his last 30 yrs. with Mary Katherine Cummings, history's "Big Nose Kate" [photo], memorialized in movies as Katie Elder —“Tombstone Daily Prospector”
• John Jessie “Jack” Howard (1845-1930) was born in Nottingham, England • as one of the first miners in the Dos Cabezas mining district, he is memorialized by Howard Peak & Howard Canyon • lived in the hills near Dos Cabezas • remembered as a crusty churl who hid in a manhole behind his shack to fire at intruders as they rode into range • on the other hand, some of his fellow Dos Cabezans considered him friendly • divorced his wife Mary who, according to court records, "displayed a vile and disagreeable disposition coupled with frequent outbursts of the most violent temper until she made his life a burden he could stand no longer.”
"…witnesses testified about Mary’s barrage of insults that included publicly calling Howard a white-livered son of a b—. She kept a filthy house, never washed dishes or clothing and even threatened to burn down his house and poison his stock." —“He Lived with Big Nose Kate”, True West
• Mary Katherine "Big Nose Kate" Horony (1850-1940) was born in Pest, Hungary, 2nd oldest daughter of Hungarian physician Miklós Horony • emigrated to the U.S. with her family in 1860 • placed in a foster home after her parents died • stowed away on a steamboat to St. Louis, where she became a prostitute • in 1874 was fined for working as a "sporting woman" (prostitute) in a "sporting house" (brothel) in Dodge City, KS, run by Nellie "Bessie" Ketchum, wife of James Earp [video (8:59)]
• moved to Fort Griffin, TX in 1876 • met dentist John "Doc" Holliday, who allegedly said he considered Kate his intellectual equal • Kate introduced Holliday to Wyatt Earp • Doc opened a dental practice but spent most of his time gambling & drinking
• the couple fought regularly, sometimes violently • according to Kate they married in Valdosta, Georgia • moved on to AZ Territory where Kate worked as a prostitute at The Palace Saloon in Prescott • they parted ways but she rejoined Holliday in Tombstone [photos] • claimed to have witnessed the 26 Oct 1881 Gunfight at the O.K. Corral from her window at C.S. Fly's Boarding House
• 19 years later Kate, nearly 50 [photo] & divorced from an abusive husband, was long past her romance with Doc & too old for prostitution • in June 1900, while employed at the Rath Hotel [photo] in Cochise, AT, she answered a want ad for a housekeeper at $20/mo. plus room & board • the ad had been placed by Jack Howard • Kate lived with him as his employee ("servant" according to the 1900 census) until 1930
• on 3 January, Kate walked 3 mi. to the home of Dos Cabezas Postmaster Edwin White.
“Jack died last night, and I stayed up with him all night.”
• Howard was buried in an unmarked grave in Dos Cabezas Cemetery • after living alone for 2 yrs. Kate sold the homestead for $535.30 • In 1931 she wrote Arizona Gov. George W.P. Hunt, requesting admission to the Arizona Pioneers Home at Prescott • although foreign born thus not eligible for admission, she claimed Davenport, Iowa as her birthplace & was accepted • she died 5 days shy of her 90th birthday • was buried under the name "Mary K. Cummings" in the Home's Cemetery—“Big Nose Kate, Independent Woman of the Wild West” —Kyla Cathey
• the Mascot Mine closed in 1930
• the Mascot & WesternRailroad discontinued operations in 1931 — the tracks were taken up four years later
• 1940s Dos Cabezas photos
• in 1949, the U.S. Postal Dept. corrected its spelling of the town's post office from Dos Cabezos to Dos Cabezas
• mid-20th c. Dos Cabezas family [photos]
• the Dos Cabezas's post office was discontinued in 1960
• in 1964 the town's population was down to 12
• McCauley's Mascot Hospitality House was repurposed as part of the Dos Cabezas Spirit & Nature Retreat Bed & Breakfast [photo]
• today, Dos Cabezas is considered a ghost town, its cemetery the town's main attraction
In my days in bus station control one of the more interesting things I had to do was disconnect a faulty speed limiter on a Volvo B10M which doubtless made me popular with the driver as it romped away unrestrained back to National Express land. It was actually this coach I think and ironically it ended up in the fleet of Clyde Coast member McGregor for a bit when it came out of Nat Ex service. Here it is seen on football in an acquired negative. It spent three years with McGregor so he must have liked it becoming 4504RU and then it had a variety of registrations latterly C840SSB with other operators.
I am already doing the newborn gaze studies with A:B testing, as I leaned in Alison Gopnik's book Scientist in the Crib. Yeah, baby is more interested in magic unicorns than her papa.
I have gifted this book more than any other (to geek friends about to have their first child). It is not a parenting book, but it kindles an awe and awareness for the marvel of their minds, especially in the pre-verbal years when it might otherwise be difficult to connect.
And it leads to some practical experiments once you understand that babies signal their interest in things by where they focus their gaze, and that shifts over time as their brain develops.
At birth, much of the vision system is bootstrapping the vision system, from the color space to distance vision and initially edge detection. I took advantage of this at the hospital, when my son was one day old. I noticed that when I pushed the bassinet with the sleeping baby through the hospital hallway, his eyes would pop open as I turned the corner. When I looked up, I saw a right angle in the long line of fluorescent lights. And sure enough, when I closed my eyes and looked up, I could see the sharp edge of light through my closed eyelids. This was like food for baby’s developing brain; it made him happy to open his eyes to this visual treat. And it made it easy to get him to open his eyes for visitors by repeating this trick for them.
And when my daughter was first learning to speak, and had not mastered all of the sounds, I noticed her gaze flip around to me when a made a b or p sound. Imagine learning those for the first time. It is a very subtle difference in mouth position. And how else could we learn this but to watch someone else. So, I then had many days of enjoyable phoneme practice with her as she came to master the elements of speech.
I think Scientist in the Crib is fascinating not just for life in the crib, but for what it tells us about scientists as well. It is inspirational for adult life. From what I can see, the best scientists and engineers nurture a child-like mind. They are playful, open minded and unrestrained by the inner voice of reason, collective cynicism, or fear of failure. Newton and Feynman are famous examples.
I have come to celebrate the “child-like” mind. Here is one of Gopnik key conclusions: "Babies are just plain smarter than we are, at least if being smart means being able to learn something new.... They think, draw conclusions, make predictions, look for explanations and even do experiments…. In fact, scientists are successful precisely because they emulate what children do naturally."