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Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Shot at pantai Teluk Ketapang. 15 sec exposure for the sky, 30 sec expose for land for more details and bright. First time using my new ND400 filter :D
More photos on my website = e-picworld.blogspot.com
My Facebook = www.facebook.com/Neezhom
Thanx and all the best :)
"Demi matahari dan cahayanya di pagi hari, dan bulan apabila mengiringinya, dan siang apabila menampakkannya, dan malam apabila menutupinya, dan langit serta pembinaannya, dan bumi serta penghamparannya, dan jiwa serta penyempurnaannya, maka Allah mengilhamkan kepada jiwa itu (jalan) kefasikan dan ketaqwaan, sesungguhnya beruntunglah orang yang mensucikan jiwa itu, dan sesungguhnya rugilah orang yang mengotorinya." Surah As Syams : Ayat 1 - 10
"Sesungguhnya dalam penciptaan langit dan bumi, dan silih bergantinya malam dan siang terdapat tanda-tanda bagi orang-orang yang berakal. (iaitu) orang-orang yang mengingati Allah sambil berdiri atau duduk atau dalam keadaan berbaring dan mereka memikirkan tentang penciptaan langit dan bumi (seraya berkata): "Ya Tuhan kami, tiadalah Engkau menciptakan ini dengan sia-sia. Maha Suci Engkau, peliharalah kami dari siksa neraka." Surah Aali 'Imraan : Ayat 190 - 191
SOOC - Only crop and put watermark
PLEASE, no multivitamins, invitations in your comments :D Thanx for all comments and faves, all the best. Have nice days ahead!
They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- - Surah AlBaqarah : 19
O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. - Surah Al Maidah : 90
More photos on my website = e-picworld.blogspot.com
My Facebook = www.facebook.com/Neezhom
Human being forgetful that the clock keeps ticking and getting near to back to our powerful Lord
Demi masa.
Sesungguhnya manusia itu dalam kerugian.
Kecuali orang-orang yang beramal soleh,
dan berpesan-pesan dengan kebenaran,
juga berpesan-pesan dengan kesabaran..
Surah al-Asr
It's difficult to find some of the original Islamic architecture within the Great Mosque of Cordoba . The Christian parts of the building are spread liberally around the building . It took us some time to locate the beautiful Mihrab that was constructed by Al-Hakam II in 979 CE, even then you have to look at it through metal gates constructed in the 16th century
The Mihrab is not only a place indicating the direction of prayer. The Mihrab at Cordoba is not just a simple niche but is created as a place to project, becoming a small octagonal room covered by a scallop shell dome. It rises up from a marble plinth which is surrounded by a Koranic surah and an inscription alluding to the creators of the work. At the top, on the wall panels, trefoil blind arches are found along with an abundant decoration of stylised plant motifs.
Its entrance is structured through a canted horseshoe arch where we find the mosaic decoration which links to the Byzantium tradition, produced by the craftsmen sent by Emperor Nicephorus II. Added to the richness provided by the mosaics are the boards of stylised plant motifs which display the thematic motif of the "tree of life".
THANKS FOR YOUR VISIT TO MY STREAM.
I WOULD BE VERY GRATEFUL IF YOU COULD NOT FAVE A PHOTO
WITHOUT ALSO LEAVING A COMMENT .
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Bahoutdin Architectural Complex (Uzbek: Bahouddin Naqshband yodgorlik majmuasi) is a complex in Bukhara, Uzbekistan, that includes the tomb of Baha-ud-Din Naqshband Bukhari, the founder of the Naqshbandi order, who died in 1389. The ancient name of the location was Kasri Arifon.
The Bahouddin Naqshband Memorial Complex is located approximately 10 kilometers northeast of Bukhara city and has been developed over many centuries. During the time of the Soviets, it was forbidden to visit the grave here.
The complex was initially established after the death of Bahouddin Naqshband and has been a place of pilgrimage for many generations. Bahouddin Naqshband's full name was Bahouddin Muhammad ibn Burhoniddin Muhammad al-Bukhori, and he lived from 1318 to 1389. He was also known by titles such as "Shohi Naqshband" and "Xojayi Buzruk." Bahouddin Naqshband is recognized as the seventh Sufi saint.
The Bahouddin Naqshband Memorial Complex begins with a small domed gatehouse. In 2003, the calligrapher Habibulloh Solih inscribed the 28th verse of the Surah Ar-Ra'd (The Thunder) on the wall near the "Bobi Islom" gate, using an Arabic script known as "Nasta'liq". In the muqarnas section of the gate, the names of the master builders and the year of construction are inscribed.
A rubai (quatrain) is written in "Nasta'liq" script on the entrance door of the mausoleum. The tombs within the complex have been arranged according to the command of Abdulaziz Khan and are currently well-preserved. The largest building in the complex, the khanqah (Sufi lodge), was constructed between 1544 and 1545. Inside the cells of the khanqah, you can find poetry inscribed in "Nasta'liq" script.
The memorial complex also includes a minaret featuring an inscription in "Nasta'liq" script, indicating that it was built in 1885
The Niche is an essential architectural element of a mosque and symmetrically located in the middle of the Qibla Wall. Its design is inspired by one of the references to ‘Heaven’ or ‘Paradise’ in the Holy Quran (Surah Mohammed-15) that describes the existence of many abundant rivers in heaven including a river of honey and milk.The Niche is traditionally known as the place where the imam will stand to lead the worshippers.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Bahoutdin Architectural Complex (Uzbek: Bahouddin Naqshband yodgorlik majmuasi) is a complex in Bukhara, Uzbekistan, that includes the tomb of Baha-ud-Din Naqshband Bukhari, the founder of the Naqshbandi order, who died in 1389. The ancient name of the location was Kasri Arifon.
The Bahouddin Naqshband Memorial Complex is located approximately 10 kilometers northeast of Bukhara city and has been developed over many centuries. During the time of the Soviets, it was forbidden to visit the grave here.
The complex was initially established after the death of Bahouddin Naqshband and has been a place of pilgrimage for many generations. Bahouddin Naqshband's full name was Bahouddin Muhammad ibn Burhoniddin Muhammad al-Bukhori, and he lived from 1318 to 1389. He was also known by titles such as "Shohi Naqshband" and "Xojayi Buzruk." Bahouddin Naqshband is recognized as the seventh Sufi saint.
The Bahouddin Naqshband Memorial Complex begins with a small domed gatehouse. In 2003, the calligrapher Habibulloh Solih inscribed the 28th verse of the Surah Ar-Ra'd (The Thunder) on the wall near the "Bobi Islom" gate, using an Arabic script known as "Nasta'liq". In the muqarnas section of the gate, the names of the master builders and the year of construction are inscribed.
A rubai (quatrain) is written in "Nasta'liq" script on the entrance door of the mausoleum. The tombs within the complex have been arranged according to the command of Abdulaziz Khan and are currently well-preserved. The largest building in the complex, the khanqah (Sufi lodge), was constructed between 1544 and 1545. Inside the cells of the khanqah, you can find poetry inscribed in "Nasta'liq" script.
The memorial complex also includes a minaret featuring an inscription in "Nasta'liq" script, indicating that it was built in 1885
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
"Dan sesiapa yang melakukan kejahatan atau menganiaya dirinya sendiri(dengan melakukan maksiat) kemudian ia memohon ampun kepada Allah, nescaya ia akan mendapati Allah Maha Pengampun, lagi Maha Mengasihani."
(Surah An-Nisa':110)
Allah lebih menyayangi hamba-Nya daripada ibu kepada anaknya.
©2012 Muktasyaf Ibrahim AnNamir™ (my facebook)
Not to be used or reproduced without written permission.
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"Sesungguhnya Allah dan malaikat-malaikatNya berselawat kepada Nabi, wahai orang-orang yang beriman, ucapkanlah selawat dan salam dengan sebenar-benarnya salam kepada Nabi itu." (Surah al-Ahzab: 56)
::SELAWAT PEMBUKA REZEKI::
www.youtube.com/watch?v=APjg5M8ZU-I&list=UUoTEq-htKoj...
About The Shot | HDR #67 - Still in DQ:
My first try to use 5 exposures in HDR.
Location, Date & Time:
Darul Quran, Kuala Kubu Bharu | 03 Mei 2012 | 06:15pm ( 8GMT)
Nikon D300s + Tamron 17-50mm:
- Auto WB, ISO100, f/10, at 17mm.
Me:
Thanks for your kind visit and support =)
All comments, criticism and tips for improvements are welcome.
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Salam / Hi to all my FLICKR's friends.
Have a nice day
Sigma APO DC 70-300mm 1:4-5.6
Hadith :
Dari Abu Umamah al-Bahili r.a, katanya dia mendengar Rasulullah s.a.w bersabda:”Bacalah al-Quran kerana dia akan datang memberikan syafaat kepada pembacanya pada hari kiamat nanti. Bacalah Zahrawain, iaitu surah al-Baqarah dan Aali-Imran , kerana keduanya akan datang pada hari kiamat nanti seperti dua kumpulan awan menaungi pembacanya atau seperti dua kelompok burung yang sedang terbang dalam matlamat hendak membela pembacanya. Bacalah al-Baqarah kerana dengan membacanya beroleh berkat dan dengan tidak membacanya beroleh penyesalan dan pembacanya tidak dapat dikuasai (dikalahkan oleh tukang-tukang sihir). ”
(Muslim)
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
Pendón de la batalla de las Navas de Tolosa, la cual tuvo lugar en 1212.
La Batalla de las Navas de Tolosa se libró el 16 julio de 1212 en el Desfiladero de Despeñaperros (Jaén). En esa batalla se enfrentaron las tropas cristianas capitaneadas por el rey castellano, Alfonso VIII, a los almohades, dirigidos por el emir Muhammad an-Nasir. Se le conocía entre los cristianos como el Miramamolín. Una deformación del título árabe Amir al-Mu'minin o Príncipe de los Creyentes.
Tras la carga de los tres reyes, Alfonso VIII de Castilla, Pedro II de Aragón y Sancho VII de Navarra, An-Nasir precipitó su fuga abandonando el campo de batalla. La derrota de los almohades fue absoluta, abriendo así a Castilla todo el sur de la península.
Las dimensiones totales del estandarte son 3,26 por 2,22 metros y su peso es de 6,2 kilos. Su técnica de elaboración es muy compleja. Está hecho con hilos de seda de varios colores (rojo, amarillo, verde, azul, blanco y negro). El tejido cuenta con siete hilos de urdimbre (verticales) por 30 de trama (horizontales) en cada centímetro cuadrado de tapiz.
La parte central de la pieza se decora con un gran círculo inserto en un cuadrado. En el interior del círculo, una gran estrella de ocho puntas con motivos vegetales. Hay también tres leones rampantes en círculos de fondo blanco.
El cuerpo central del pendón está rodeado por inscripciones con caracteres árabes.
Las distintas inscripciones que presenta el pendón están escritas en grafía nasjí, en color azul oscuro. La escritura nasjí, junto con la cúfica, es uno de los primeros estilos de caligrafía islámica en desarrollarse.
En ella, se pueden leer textos del Corán.
La cenefa superior recoge: “me refugio en Dios de Satanás, el apedreado. En el nombre de Dios el Misericordioso, el Clemente. Bendiga Dios…”. Los pequeños recuadros, azules y verdes que rodean esta cenefa superior, cuentan con la profesión de fe islámica o Shahada: "no hay más Dios que Allah" y "Mahoma es su profeta".
En el círculo central se repite varias veces "al-Muluk", que significa el poder o el dominio, título de una sura del Corán. Rodeando esa parte central, en otras cuatro cenefas, se lee: “¡Creyentes! ¿Queréis que os indique un negocio que os librará de un castigo doloroso?: ¡Creed en Dios y en su Enviado y combatid por Dios con vuestra hacienda y vuestras personas! Es mejor para vosotros si supierais… Así, como os perdonará vuestros pecados y os introducirá en jardines por cuyos bajos fluyen arroyos y en viviendas agradables en los jardines del Edén. ¡Ese es el éxito grandioso!”. Es una Sura del Corán que llama a la Yihad.
Finalmente, en las medias lunas de abajo, diferentes expresiones alternando: “el Imperio eterno”, “la felicidad perpetua”, “salvación perpetua”, “Loor a Dios por sus dones”, “Salud eterna”.
El rey Alfonso VIII de Castilla se traería como recuerdo parte de la tienda de campaña del Miramamolín. Por lo tanto, no sería un pendón o estandarte de guerra, sino la tela que cubría la entrada de la tienda desde la que dirigía las operaciones.
Banner of the battle of Las Navas de Tolosa, which took place in 1212.
The Battle of Las Navas de Tolosa, took place on July 16, 1212 in the Despeñaperros Gorge (Jaén). In this battle, the Christian troops led by the Castilian king, Alfonso VIII, faced the Almohads, led by the emir Muhammad an-Nasir. It was known among Christians as Miramamolín. A deformation of the Arabic title Amir al-Mu'minin or Prince of the Believers.
After the charge of the three kings, Alfonso VIII of Castile, Pedro II of Aragon and Sancho VII of Navarra, An-Nasir precipitated his escape, abandoning the battlefield. The defeat of the Almohads was absolute, thus opening the entire south of the peninsula to Castile.
The total dimensions of the banner are 3.26 by 2.22 meters and its weight is 6.2 kilos. Its production technique is very complex. It is made with silk threads of various colors (red, yellow, green, blue, white and black). The fabric has seven warp threads (vertical) by 30 weft threads (horizontal) in each square centimeter of tapestry.
The central part of the piece is decorated with a large circle inserted in a square. Inside the circle, a large eight-pointed star with vegetal motifs. There are also three lions rampant in circles on a white background.
The central body of the banner is surrounded by inscriptions with Arabic characters.
The different inscriptions on the banner are written in Nasjí script, in dark blue. The Naskh script, along with Kufic, is one of the first styles of Islamic calligraphy to be developed.
The spelling of the banner has a curious shape of shingles. In it, you can read texts from the Koran.
The upper border reads: “I take refuge in God from Satan, the stoned one. In the name of God the Merciful, the Gracious. Bless God…” The small blue and green boxes surrounding this top border feature the Islamic profession of faith or Shahada: "there is no God but Allah" and "Muhammad is his prophet."
In the central circle "al-Muluk" is repeated several times, which means power or dominion, the title of a surah of the Koran. Surrounding that central part, in four other borders, it reads: “Believers! Do you want me to show you a business that will free you from a painful punishment?: Believe in God and in His Messenger and fight for God with your property and your people! It is better for you if you knew... Thus, how he will forgive you your sins and introduce you into gardens through which streams flow and into pleasant dwellings in the gardens of Eden. “That is great success!” It is a Sura of the Quran that calls for Jihad.
Finally, in the crescents below, different expressions alternating: “the eternal Empire”, “perpetual happiness”, “perpetual salvation”, “Praise to God for his gifts”, “Eternal health”.
King Alfonso VIII of Castile would bring part of the Miramamolín tent as a souvenir. Therefore, it would not be a banner or war banner, but the cloth that covered the entrance to the tent from which he directed operations. It would thus be of Almohad origin and made in the first half of the 13th century.
Shot this at Tok Jembal beach, Kuala Terengganu, Terengganu , Malaysia
TQ and have nice days :)
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Perjanjian Lama (Taurat) – Yesaya 44:6 “Akulah yang terdahulu dan Akulah yang terkemudian; tidak ada Allah selain dari pada-Ku.
Perjanjian Baru (Injil) - Markus 12:31 “…bahwa Dia esa, dan bahwa tidak ada yang lain kecuali Dia.”
Perjanjian Terakhir (AlQuran) – “Katakanlah:”Dialah Allah, Yang Maha Esa”. Surah Al Ikhlas : Ayat 1
Kuk Gumbaz Mosque is an architectural monument located in Shahrisabz, Qashqadaryo Region, Uzbekistan. The mosque was built between 1434 and 1435 by Ulug Beg Mirzo for his father Shah Rukh Mirzo. Historical inscriptions with the names of the Timurids and the time of construction have been preserved in the porch of the mosque.
Kuk Gumbaz Mosque is the main mosque in the ensemble of Dorut Tilavat (located in the south of Shahrisabz, near the "Chorsu" shopping complex). It was built on the opposite side of Gumbazi Sayidon Mausoleum and Shamsuddin Kulol Mausoleum.
The dome of the mosque is lined with mosaic brick tiles with inscriptions written in the Kufic script. In the middle of the border, verses 1–3 of Surah "Fath" of the Holy Qur'an were written in large white letters on a yellow background. Under the dome of the mosque, the text of the Holy Qur'an "Sura Juma" was written in small letters on a blue background. This part was later repaired.
Mosque has a large dome covered with blue tiles which inspired the mosque's name.
A Sword “Unmatched by Precedent” (Unlikely to Be Found):
Let us quote exactly what Tahsin Öz, the former museum director, wrote about the sword and its epitaph on pages 38 and 39 of this book:
“At the time this sword was opened for inventory, the sword had a thicker layer of rust than other swords. When it was cleaned, human images and writings were found on it, and it appeared that these were real.
The hilt of the sword is covered with black leather on wood and the cross guard is made of iron. Its length is 101 inches. The base is wide and the two edges are sharp and the tip is pointed. There is a picture of a person near the hilt of the base, holding a sword in one hand and a head in the other. There is an Arabic line under it, which is well deserved, and among the writings there is another type of writing (perhaps Nabati) whose type we cannot determine. In the last line, the names of David, Solomon, Musa, Harun, Joshua, Zekeriyya, Yahya, Isa, Muhammad can be read.
The iron of this sword is made of white metal, and it is extremely sharp and has a characteristic that cannot be matched. However, it was impossible to determine its nature from the partially readable writings on it. After a while, while the works in the palace’s warehouse called the Emanrt Treasure were being classified, a copper inscription caught our attention. Because it had the same pictures on the sword. One side of this inscription was in Arabic with 32 lines and 28 lines on the other side were in the aforementioned font. The picture here was more obvious than the sword.
Head of the Inscription of the Sword
After giving this technical information about the sword and its inscription, Tahsin Öz goes to the summary of the inscription. This is where the real oddities come together.
On one side of this strange inscription, there is a figure holding a sword in one hand and a severed head in the other hand, similar to the sword (as seen in the picture); However, there are major differences between them that seem small. It is as follows: The picture of the man with the sword -it is understood that this picture represents Prophet David – has a funnel-shaped cone on his head, while the figure in the inscription has two horns on his head. When this situation is evaluated together with the feet of the figure, it is clearly understood that this picture represents a genie. Because the two figures that look like the feet of the demon (that is, for show) are not actually feet, but the letter ط (Tı) in Arabic. When the letters ط (Tı) are excluded from the picture, the genie’s legs are bent backwards. The picture looks like a talisman when evaluated together with the vefks below. Perhaps the sword was made as a protective talisman.
Pictorial Part of the Sword
The figure holding a sword in one hand and a severed head in the other (the cut head is slightly faint) and depicting the event of Prophet David killing Goliath is depicted on the sword.
On the face of the copper inscription with a genie picture, a text that cannot be understood in which language and alphabet draws attention. Anyone familiar with occult sciences can understand that these writings, which Tahsin Bey, the former director of the museum, said “may be Nabataean”, are talismanic writings about demons. Historians are well aware of the genie issue. Therefore, Tahsin Bey may have guessed that these writings were jinn, but he did not want to express it from his book, which he wrote in an academic and official style, because this is a metaphysical issue..(?)
Jinn can be written in many different secret alphabets; We can see the common vefk characters here both on the sword and in the inscription.
The story of Talut and Goliath described in Surah Baccarat and the depictions on the sword and inscription in the Topkapı Palace Museum draw attention to the same event. And in the inscription of the sword, it is written that the sword will be delivered to the Mahdi. The relevant sections in the book are as follows.
“Ali says; I found this sword and plate in the treasury of Melik Mukavkis, the owner of Egypt. He had a narration from Prophet David in Syriac and Hebrew. He says; When Goliath became hostile to me, I made a sword and an arrow as my Lord had taught me. And after the galabeh, God made me victorious. One of the signs of this sword is that; On one side, there is a person with a sword and a head in his hand, and on the other side, a person sitting on the pulpit of the country. That severed head expresses my killing of Goliath, and the one sitting on the pulpit expresses his judgment on Solomon and everything. This blessed sword will reach Prophet Yusuf… After that, Hazrat. It reaches Zechariah, then Yahya, and then Jesus. Then it is presented to the Prophet Muhammad. After his death, he reaches Hazrat Abu Bakr. Then he inherited his son Muhammad. Ali bin Abu Talib appoints Muhammad as governor of Egypt. Then he dies. And the sword returns to the treasure of Prophet Yusuf. Then it remains hidden until the 880th year of the Hijra. Elif will be transferred to Egypt. After the Ottomans state is complete, they will fight until the time of Kuffar Mahdi. God bless them. Then the sword will pass to the Mahdi, the owner of the time, and it will reach the Prophet Jesus. With him, the one-eyed hypocrite ibn-i siyat will murder the Dajjal. Allah and His Messenger reported them as secret sciences.”
The strangeness in the copper inscription continues.
There is an Arabic text on the back of the inscription (Image above) and what is described in this text contains information that seems contradictory at first glance. The mystery of the text, which includes some of the prophecies that have come true, is knotted in a picture of a ship encrypted with the science of cifir. But before that, the point that draws our attention is that; There is something strange about saying that Prophet David’s sword will reach Prophet Yusuf. Because Prophet Yusuf lived and died centuries before Prophet David. How is it that the sword reaches other prophets after Prophet Yusuf and returns to Yusuf’s treasury this time. It’s like talking about a time spiral. The strangeness of the chronology given in this inscription, which was preserved and preserved by the Ottomans for centuries, must have been noticed by the Ottomans immediately, because the tradition of religious sciences was always very widespread and developed in the Ottoman Empire. Therefore, it is almost impossible that they did not notice this strangeness. Moreover, the inscription mentions the “Completion of the Ottoman Empire”, that is, the collapse of the state. At that time, even if anyone said such a thing, it would probably result in my extradition. So why did the Ottoman state preserve and protect these pieces for centuries? That is a separate question that remains a mystery.
Beggar reading from Surah Ya-Sin in front of the construction site of a new 5-star establishment next to the Kuala Lumpur City Center
How many of gardens and springs do they ( people)left.
And green crops (fields etc.) and goodly places,
And comforts of life wherein they used to take delight!
- Surah Ad-Dukhan (25-27)
Sesungguhnya...
hanya orang-orang yang BERSABAR lah...
yang dicukupkan pahala mereka...
tanpa batas.
(Surah Az-Zumar:Ayat 10)
And thus We have sent to you (O Muhammad ) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'an) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad ) are indeed guiding (mankind) to the Straight Path (i.e. Allah's religion of Islamic Monotheism).
Surah Ash-Shurah:52
Tuesday, 20th October, 2009 (3:15pm)
It was Mid Afternoon and I was in my class when two suicide bombers attacked my university (International Islamic University Islamabad), killing more than 20 (students & staff members) and wounding at least 40 (most of them are girls as the first blast was at Girl’s Cafe…which is always crowded).
May Allah (s.w.t) bless the departed souls and give patience to the suffering families who have lost their loved ones.
(I request all of you to recite Surah Fatiha for all the martyred students and staff members)
.
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P.S …thanks to all the concerned friends for their calls & msgs….Oh yes I’m fine But I’m still in shock…how am I going to forget those cries of pain, blood, body parts spread all around….that all is very depressing…and from yesterday I’m wondering why they killed my innocent fellows…do you have the answer??
“And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything).” [Surah Al-Furqan (25) : 20]
Surah 97 : Al Qadr
Revealed at Makkah
[1] We have indeed sent down the Qurâan in the Night of Destiny.
[2] And what have you understood, what the Night of Destiny is!
[3] The Night of Destiny is better than a thousand months.
[4] In it descend the angels and Jibreel, by the command of their Lord â for all works.
[5] It is peace until the rising of dawn.
[ Kuala Kerteh, Nikon FM, Fuji Superia 200 ]
Janganlah kamu bersikap lemah...
dan janganlah pula kamu bersedih hati...
padahal kamulah orang-orang yang paling tinggi darjatnya...
jika kamu orang-orang yang beriman.
(Surah Ali-Imran:Ayat 139)
An-Nur
From Wikipedia, the free encyclopedia
An-Nur
Arabic: سورة النور Classification Madinan
Meaning of the name The Light
Statistics
Sura number 24
Number of verses 64
Previous Sura Al-Muminun
Next Sura Al-Furqan
Listen to Surah An-Nur
Surat An-Nur (Arabic: سورة النور) (The Light) is the 24th sura of the Qur'an with 64 ayat.
Background
The general agreement of scholars is that is sura was revealed shortly before or after the Battle of the Trench in 5 AH
Content
This sura opens with a short introduction to the revelation of the Quran, as many other sura do - that is a reminder and a clear sign for people to look to.
[Qur'an 24:2]
The sura thus begins with various explanations and decrees on or relating to corrupt sexual acts, family law, and specifications on the giving of testimony. Foremost amongst these rulings is God's punishment for adultery. This section ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women. This discussion turns into reflections on privacy and modesty, namely of hosts and women. Contained herein are several regulations and explanations of modesty, most directly lines traditionally used to argue for the wearing of hijab. After these prohibitions are cast for women, the text turns towards men, asking them not to oppress slavegirls into prostitution, and to marry those women who need husbands, despite their poverty.
[Qur'an 24:35]: Ayat an-Nur, "The Light Verse"
Main article: An-Nur, 34
After a second statement of the Quran's status as a clear sign from above, the famed Ayat an-Nur appears. This is often referred to as "the Light Verse", or "the Parable of Light", a mystical group of lines that has been the subject of much scholarship and reflection.
"God is the Light of the heavens and the earth. The parable of His light is as if there were a niche and within it a lamp: The lamp enclosed in glass: The glass as it were a brilliant star: Lit from a blessed tree, an olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! God doth guide whom He will to His light: God doth set forth parables for men: and God doth know all things."
[Qur'an 24:36]
The Qur'an here briefly returns to a slightly more literal form of speech as it reassures believers that their remembrance will be rewarded, as the forgetfulness of the sinners will be punished. In keeping with the Light Verse, the unbelievers too are explained in metaphor, returning to the deeply symbolic tone above:
"And as for the unbelievers, their works are as a mirage in a spacious plain,
in which a thirsty man thinks there to be water,
until when he comes to it, he finds it is nothing;
there indeed he finds God and He pays him his account in full;
and God is swift in the reckoning;
or they are as shadows upon a sea obscured,
covered by a billow above which is a billow above which are clouds;
shadows piled one upon the other;
when he puts forth his hand, wellnigh he cannot see it.
And whoever God assigns no light, no light has he." (Lines 39-40)
The Qur'an explains that the Earth itself is evidence of God's reality and power. He controls the clouds, the winds, the hail, and the mountains. It was God who chose which animals had four feet, which had two, and which had none.
[Qur'an 24:45]
The Qur'an confirms that God has sent down signs (ayat) to make His reality clear, and that understanding that reality is as a "straight path", that if one is truly following, one can never be led astray. God keeps His word, and will continue to reward those who believe and keep to their religion, as He as rewarded others in the past for doing the same.
The Book urges the believer not to fret, and not to accuse people of sin merely for the conditions of their birth or social status. For example, in many tribal cultures a blind person or their parents were believed to be wicked, hence the gods or the spirits have blinded them. The Qur'an urges one not to think in this manner, and instead remember that all things are signs from God, and thus all believers should be of good nature to others, and wish them blessings from God. If that is done, the signs become clear and "happily you will understand".
As the believer must greet others well, so must they ask for leave from them before departing. However, the sura ends, God knows the hidden reasons people do as they do, "God knows those of you who slip away surreptitiously", for when all returns to Him, they will testify against themselves to Him.
سورة النور
من ويكيبيديا، الموسوعة الحرة
« سورة النور »
الترتيب في القرآن 24
عدد الآيات 64
عدد الكلمات 1317
عدد الحروف 5596
الجزء 18
الحزب {{{حزب}}}
النزول مدنية
نص سورة النور في ويكي مصدر
سورة النور سورة مدنية تهتم بالآداب الإجتماعية عامة وآداب البيوت خاصة وقد وجّهت المسلمين إلى أسس الحياة الفاضلة الكريمة بما فيها من توجيهات رشيدة وآداب سامية تحفظ المسلم ومجتمعه وتصون حرمته وتحافظ عليه من عوامل التفكك الداخلي والإنهيار الخلقي الذي يدمّر الأمم. وقد نزلت فيها آيات تبرئة السيدة عائشة بعد حادثة الإفك (إِنَّ الَّذِينَ جَاؤُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ) آية 11 وكل الآيات التي سبقتها إنما كانت مقدمة لتبرءتها. ثم يأتي التعقيب في (لَوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَذَا إِفْكٌ مُّبِينٌ) الآية 12 وفيها توجيه للمسلمين بإحسان الظنّ بإخوانهم المسلمين وبأنفسهم وأن يبتعدوا عن سوء الظن بالمؤمنين، وشددت على أهمية إظهار البيّنة (لَوْلَا جَاؤُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاء فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاء فَأُوْلَئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ) آية 13 ويأتي الوعظ الإلهي في الآية 17 (يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ). فالسورة بشكل عام هي لحماية أعراض الناس وهي بحقّ سورة الآداب الإجتماعية.
تبدأ السورة بآية شديدة جداً (سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ) آية 1 وفيها تنبيه للمسلمين لأن السورة فيها أحكام وآداب هي قوام المجتمع الإسلامي القويم.
تنتقل الآيات إلى عقوبة الزناة (الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ) آية 2، والأصل في الدين الرأفة والرحمة أما في أحوال الزناة فالأمر يحتاج إلى الشدة والقسوة وإلا فسد المجتمع جرّاء التساهل في تطبيق شرع الله وحماية حدوده، لذا جاءت الآيات تدل على القسوة وعلى كشف الزناة . لكن يجب أن نفهم الدلالة من هذه الآية، فالله تعالى يأمرنا بأن نطبق هذه العقوبة بعد أن نستكمل بعض الضمانات لحماية المجتمع التي تتحدث عنها بالتفصيل الآيات التالية في السورة. والملاحظ في هذه السورة تقديم الزانية على الزاني وكما يقول الدكتور أحمد الكبيسي في هذا التقديم أن سببه أن المرأة هي التي تقع عليها مسؤولية الزنا فهي لو أرادت وقع الزنا وإن لم ترد لم يقع فبيدها المنع والقبول، وهذا على عكس عقوبة السرقة (والسارق والسارقة) فهنا قدم السارق لأن طبيعة الرجل هو الذي يسعى في الرزق على أهله فهو الذي يكون معرضاً لفعل هذه الجريمة هذا والله أعلم.
ضمانات لحماية المجتمع:
1. الإستئذان: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ) آية 27 تعلمنا الآيات ضرورة الإستئذان لدخول البيوت وحتى داخل البيت الواحد للأطفال والخدم في ساعات الراحة التي قد يكون الأب والأم في خلوة (يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ مِن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاء ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ) آية 58 ومن آداب الإسلام أن لا يدخل الأبناء على والديهم بدون استئذان.
2. غضّ البصر وحفظ الفرج: (قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ) آية 30 وهذا توجيه للرجال والنساء معاً فهم جميعاً مطالبون بغض البصر.
3. الحجاب: (وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ) آية 31
4. تسهيل تزويح الشباب (وَأَنكِحُوا الْأَيَامَى مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاء يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ) آية 32 وتسهيل هذا الزواج لحماية الشباب الذي بلغ سن الزواج وبالتالي حماية المجتمع كاملاً.
5. منع البغاء: (وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمْ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاء إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ) آية 33
6. منع إشاعة الفواحش بإظهار خطورة انتشارها: (إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ) آية 19 و(إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ * يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ) آية 23 و24. فلقد لعن الله تعالى الذين يشيعون الفاحشة أو يرمون المحصنات وحذرهم من عذابه في الدنيا والآخرة.
نعود للآيات الأولى في حدّ الزنى ونرى أنه لا تطبيق لهذا الحدّ إلا إذا تحققت هذه الضمانات الإجتماعية أولاً وبعدها لو حدثت حادثة زنا لا يقام الحد حتى يشهد أربع شهود ومن غير الشهود لا يطبق الحدّ فكأن إقامة الحد مستحيلة وكأنما في هذا توكيد على أن الله تعالى يحب الستر ولا يفضح إلا من جهر بالفاحشة ولنا أن نتخيل أي إنسان يزني أمام أربع شهود إلا إذا كان فاجراً مجاهراً عندها هذا هو الذي يقام عليه الحدّ حتى لا يفسد المجتمع بفجوره وتجرئه على الله وعلى أعراض الناس في مجتمعه. فلو كان قد وقع في معصية ولم يكن له إلا ثلاث شهود لا يقام عليه الحد ويجب عليه التوبة والاستغفار ولهذا جاءت في السورة آيات التوبة والمغفرة . (وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ) آية 10 و(إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ) آية 5 و (وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ) آية 14 و(وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّه رَؤُوفٌ رَحِيمٌ) آية 14.
حد القذف: حذّرنا الله تعالى في هذه السورة من قذف المحصنات وبيّن لنا العقوبة التي تقع على هؤلاء وهي لعنة الله وعذابه في الدنيا والآخرة.
آية النور: هذه الآية التي سميّت السورة باسمها فيها من الإعجاز ما توقف عنده الكثير من العلماء. ووجودها في سورة النور هو بتدبير وبحكمة من الله تعالى، فلو طبّق المجتمع الإسلامي الضمانات التي أوردتها الآيات في السورة لشعّ النور في المجتمع ولخرج الناس من الظلمات إلى النور، وشرع الله تعالى هو النور الذي يضيء المجتمع ولذا تكررت في السورة (آيات مبيّنات وآيات بيّنات) 9 مرّات لأن هذه الآيات وما فيها من منهج تبيّن للناس طريقهم والنور من خصائصه أن يبيّن ويَظهر ويكشف. هذا النور الذي ينير المجتمع الإسلامي إنما مصدره (اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاء وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ) آية 35، وينزل هذا النور في المساجد (فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ) آية 36 وينزل على (رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ) آية 37 والذي لا يسير على شرع الله يكون حاله كما في الآية (وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاء حَتَّى إِذَا جَاءهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ * أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ) آية 39 و 40
وسميّت سورة النور لما فيها من إشعاعات النور الربًاني بتشريع الأحكام والآداب والفضائل الإنسانية التي هي قبس من نور الله على عباده وفيض من فيوضات رحمته.وتشبيه النور بمشكاة فيها مصباح، المصباح في زجاجة الزجاجة كأنها كوكب دريّ يوقد من شجرة مباركة، هذا التشبيه كأنه يدلّ على أن النور حتى نحافظ عليه مضيئاً يجب أن نحيطه بما يحفظه والفتيل الذي به نشعل النور إنما هو الآية الأولى في السورة هذه الآية الشديدة التي تحرك الناس لإضاءة مصباح مجتماعاتهم الصالحة بتحقيق الضمانات الأخلاقية حتى يبقى النور مشعّاً.
إضافة: بعد أن سمعت هذا الشرح كنت أصلّي العصر فجاءني خاطر بهذا التفسير: أنه من الممكن أن يكون القصد من الآية والله أعلم أن الإنسان هو المصباح والزجاجة هي المجتمع والمشكاة هي الأمة والفتيل هو تطبيق شرع الله الذي ينير أولاً الأنسان ثم ينعكس نوره على مجتمعه ثم على أمته فتكون مضيئة ومنيرة لغيرها من الأمم في أخلاقها وفي التزامها بشرع الله فلو صلح الفرد يصلح المجتمع وفي أخلاق الناس انعكاس على بعضهم البعض وعلى مجتماعاتهم هذا والله أعلم.
Alhamdulillah I touched down in KLIA last Monday evening. The next day, early in the morning, I pulled off to Melaka. "Baru balik Malaysia dah nak keluar?". Oh sungguh ramai orang yang mempersoalkan. Huhu.. Maaf jika ku tidak menunaikan hak ahli keluarga terutamanya. Tapi aku sudah spend time dengan Abang dan Mak di Paris dan London 3 minggu sebelumnya. Jadi, sekarang tiba masa aku menunaikan hak orang lain.. Tak sempat aku nak melayan jet lag. Hoho..
On Monday night, I intended to book my bus ticket to Melaka online. "Alamak, kat sini mana ada National Express!" I forgot. Hence, no online booking that night.
Di KTM station, hendak ke puduraya, jam menunjukkan waktu 9pagi. Tertera "Rehat/Break" di kaunter tiket. OH! SUNGGUH KU TERKEJUT! Terasa seperti ingin menjerit sekuat hati!
Setibanya di Puduraya.. "Dik, nak pegi mana?" tanya seorang jejaka bertopi hitam. "Melaka" jawabku sopan santun. "Jom ikut abang" dan aku mengikutinya sehingga ke kaunter. Dia menulis sesuatu dan hampir saja dia 'book' tiket basku tapi sempat ku menyelit "Eh bang, saya nak naik Transnasional sebenarnya" jawabku sopan santun. "Hek eleh, tadi tanak cakap!! Sial betul!" =o aku terkedu. Adakah aku masih di planet bumi? Why is he not making any sense? Mana adab? Mana attitude?
Aku mengomel seorang diri. "Jangan la compare Malaysia dengan UK. Memang laa lain! Tapi kau kan kat Malaysia, buat laa cara orang sini. Jangan laa expect tinggi" kata kawan. Tapi Rehat pukul 9 pagi????!!! And cursing unnecessarily like *&^%$#$%^&*???!!! That is sooo unacceptable!!!
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So I went to see some friends. And got the chance to go to a suburban school for a motivation camp.
"Akak, saya teringin nak belajar jadik doktor macam akak, tapi saya tak pandai, saya tak mampu"
"Akak, susah la belajar Sains dengan Matematik dalam Bahasa Inggeris. Cikgu pun terpaksa terang dalam Bahasa Melayu sebab kami tak faham"
"Kenapa akak datang kejap sangat? Lawat laa kami lagi. Kami seronok sangat jumpa akak"
Oh! Hampir saja ku menitiskan air mata T_T Sayu sungguh!!
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Petang tu, aku terus bergegas ke Lembah Beringin, melawat kolej terchenta, berjumpa dengan adik-adik kolej.
"Kak Dina, if I want to do medicine, what subjects should I take for my AS Level? Science or Non-Science? Economics or English Literature? If I were to apply to Oxford and Cambridge, what are the requirements? How are the assessments carried out? I'm a Bank Negara scholar and I'm one of the Skim Kijang Emas award recipients"
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On my way back to Bangi, I reflected upon my experience. 2 different worlds. Paginya aku berjumpa dengan adik-adik yang serba kekurangan. Petangnya aku berjumpa dengan adik-adik yang ber'speaking' belit-belit dan pandai-pandai belaka. Skim Kijang Emas lagi tu! Oh! Sungguh 2 dunia yang berbeza!
I always resented the statement of "Life is unfair" because I used to believe that Allah itu Maha Adil. Kehidupan ini tak pernah tidak adil. Semuanya adil belaka. Namun pada hakikatnya, Life is indeed unfair!
But my beliefs to Allah the Most Fair and Most Just stand still. Allah memang Maha Adil. Namun keadilanNya tidak terbanding kerana adanya Hari Pembalasan. Di mana ketidakadilan di dunia akan terbalas di sana. Di dunia, mungkin perbezaan harta benda, pangkat dan jawatan, tahap pendidikan menjadi isu, tetapi segalanya tidak bermakna apa-apa di akhirat kelak. Akhirnya, yang membezakan seseorang dengan seseorang yang lain bukan harta benda, bukan pangkat dan pendidikan, tetapi TAQWA. Dan orang-orang yang bertaqwalah golongan yang mendapat kejayaan teragung dan hakiki.
Aku mungkin marah dan bengang dengan pakcik kaunter tiket komuter dan tiket bas. Tapi di akhirat nanti, ketaqwaan mereka mungkin akhirnya akan melebihiku. Aku mungkin beruntung daripada adik-adik di sekolah kampung itu, tapi di sana nanti, mereka mungkin berada di darjat yang lebih tinggi.
“Dan bersegeralah kamu kepada ampunan dari Tuhanmu dan kepada syurga yang luasnya seluas langit dan bumi yang disediakan untuk orang-orang yang bertaqwa”. (Surah Aali Imran : Ayat 133)
“Hai orang-orang yang beriman, jika kamu bertaqwa kepada Allah, nescaya Dia akan memberikan kepadamu furqaan dan menghapuskan segala kesalahan-kesalahanmu dan mengampuni (dosa-dosa) mu. Dan Allah mempunyai kurnia yang besar”. (Surah al-Anfal: Ayat 29)
panjang pulak aku bebel.
::Was-was::
"Dan jika engkau dihasut oleh sesuatu hasutan daripada syaitan, maka hendaklah engkau meminta perlindungan kepada Allah. Sesungguhnya Dialah yang Maha Mendengar, lagi Maha Mengetahui."
(Surah Fussilat : 36)
Location: Seberang Perak, Perak
"Dan mereka pula memikirkan...
tentang kejadian langit dan bumi...
(sambil berkata)
"Wahai Tuhan Kami...
Tidaklah Engkau menjadikan benda-benda ini dengan sia-sia,
Maha Suci Engkau"
(Surah Ali Imran :191)
Bilik kita bukanlah alam semesta...
kita bukanlah satu-satunya manusia di alam ini...
Justeru itu... mengapa kita menyerahkan diri kepada kesusahan dan kesedihan?
Lihatlah... aliran air sungai yang sedang mengisahkan perjalanannya...
dari hulu ke hilir... :)
Excerpt from mezquita-catedraldecordoba.es:
We find the Mihrab in the area of the Maqsurah, located in the central area of the qibla wall. Positioned between the doors to the treasury chamber and the Sabat, it is a focal point for the contribution made by Al-Hakam II to the Aljama. However, it is not only a place indicating the direction of prayer. It is also where the constructive development of this expansion converges, the area where the visitor, amazed by its richness and artistry, directs their gaze.
The Mihrab is no longer just a simple niche but is created as a place to project, becoming a small octagonal room covered by a scallop shell dome. It rises up from a marble plinth which is surrounded by a quranic surah and an inscription alluding to the creators of the work. At the top, on the wall panels, trefoil blind arches are found along with an abundant decoration of stylised plant motifs.
Its entrance is structured through a canted horseshoe arch where we find the mosaic decoration which links to the Byzantium tradition, produced by the craftsmen sent by Emperor Nicephorus II. These mosaics extend along the voussoirs with a geometric and plant-based design, but also in the inscriptions which record verses from the Koran. Added to the richness provided by the mosaics are the boards of stylised plant motifs which display the thematic motif of the "tree of life".
A translation in English of surah Al Ikhlas, also called Al Ahad ("The One") because the word "ahad" appears in it twice. I picked what I wanted from the existing English translations, the shorter the better :)
This is what my English calligraphy looks like. I should have written this out first in pencil but I was lazy. It could be straighter. Oh well.
'Allahu Ahad' God is one in eastern kufic script as inspired by Surah (Chapter) Ikhlas - The Purity. Acrylic on canvas 14x36 inches.
"Sucikanlah nama Tuhanmu Yang Maha Tinggi, yang menciptakan, lalu menyempurnakan (penciptaan-Nya)."
- Surah Al-'A'laa | Ayat 1-2.
About The Shot:
This litlte awesome creature was captured yesterday evening during KL Nature Outer to Taman Rimba Ampang, Ampang.
A BIG thank you to all photographer members that joined this fun outing. Hope we can meet soon in another session.
Location, Date & Time:
Taman Rimba Ampang, KL | 07 February 2010 | 10:38am (+8GMT)
Canon EOS 500D + Kitlens + Macro Filter + 580EXii:
ISO-100, f/20, 1/80" at 41mm. Flash at 1/1.
You:
I really appreciate your kind visit and support =)
All comments, criticism and tips for improvements are welcome.
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© & ® 2010 annamir[at]putera.com | www.facebook.com/annamir
[DOA]
"Dan apabila hamba-hamba-Ku bertanya kepadamu (Muhammad) tentang Aku, maka (beritahu mereka), sesungguhnya Aku dekat. Aku kabulkan permohonan orang yang berdoa apabila dia berdoa kepada-Ku. Hendaklah mereka itu memenuhi perintah-Ku dan beriman kepada-Ku, agar mereka memperoleh kebenaran."
(Surah al-Baqarah : 186)
- EXPLORE #187 on 11 February 2009 -
HDR #24 - Masjid DQ
MORE images of this place can be found here in this set :)
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الَّذِينَ يَذْكُرُونَ اللّهَ قِيَاماً وَقُعُوداً وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ
"Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation In the heavens and the earth, (with the thought): "Our Lord! not for naught hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire."
- Al-Quran • Surah Aali 'Imran • Ayat 191
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Location:
Darul Quran JAKIM, Kuala Kubu Bharu.
Now this place can be viewed in Google Earth!!
Latitude: +3d 32'32.17"
Longitude: +101d 39'58.62"
**Or DOWNLOAD this place's .kml files (zipped) for Google Earth here!**
Canon EOS 350D + Kit Lens:
- Taken handheld...
- View EXIF here...
Photomatix:
- Tone mapped HDR using 3 exposure RAW.
Photoshop CS3:
- Copy layer,
- Layer mask; Brightness adjustment at +33,
- High pass at 5px,
- Blending mode; Hard light at 100%,
- Frame and watermark editing!
You:
All comments, criticism and tips for improvements are welcome.
Quran Recitation:
Surah al-Faatihah recited by Syeikh Emad Zuhair.
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© & ® 2009 annamir@putera.com