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tu viện Tùng Tán Lâm, Songzanlin monastery, tour du lịch lệ giang shangrila, thăm miền đất phật, land near buddha, thiên đường đã mất, the lost heaven in the earth, nhà cửa ở shang ri la, chùa đền, cổng chùa Tùng Tán Lâm Tự, gate to songzanlin monastery china
Prayer flags or lung ta on the pathway leading to the monastery. They are in the order blue, whit, red, green, yellow. Blue symbolizes sky/space, white symbolizes air/wind, red symbolizes fire, green symbolizes water, and yellow symbolizes earth. the Tibetans believe the prayers and mantras will be blown by the wind to spread the good will and compassion into all pervading space. Therefore, prayer flags are thought to bring benefit to all.
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
The Dharmachakra is one of the Ashtamangala symbols of Buddhism. It is one of the oldest known Buddhist symbols found in Indian art, appearing with the first surviving post-Harappan Indian iconography in the time of the Buddhist king Aśoka.
The Buddha is said to have set the "wheel of dhamma" in motion when he delivered his first sermon] which is described in the Dhammacakkappavattana Sutta. The wheel itself depicts the idea about the cycle of rebirth of a human
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
Tsongkhapa Hall.
This is the King known as Dhrtarastra, seen here holding a lute. His Chinese name is Mo-Li Ching, and he is associated with the Hindu god Indra, Lord of Thunder. He is King of the East, where he rules the continent of Purva-videha from a palace of gold. He is "The One Who Upholds the Land" through Harmony. As his lute represents ease, comfort, and the good things of civilization, it also symbolizes Harmony or balance: the strings must be neither too tight nor too loose, and so all human affairs must be conducted with moderation. He is also referred to as "The Kingdom-keeper Heavenly King."
He is King of the Gandharvas, who are celestial musicians and often appear in art looking like angels. In his wrathful aspect, he is able to pluck the strings of his lute and raise up winds. As his enemies stop to listen, the wind whips up their campfires, and their camps burn to the ground, so the Kingdom is protected. He, like Virudhaka, is sometimes seen holding a sword. This reinforces the meaning of Dhrtarastra, "Protector of the Nation," and reminds us that even as a musician he embodies great strength and power.
tu viện Tùng Tán Lâm, Songzanlin monastery, tour du lịch lệ giang shangrila, thăm miền đất phật, land near buddha, thiên đường đã mất, the lost heaven in the earth, nhà cửa ở shang ri la, chùa đền, cổng chùa Tùng Tán Lâm Tự, gate to songzanlin monastery china
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
Tsongkhapa Hall.
This is Vaisravana, holding an umbrella. He is actually the leader of the Four Heavenly Kings. Sometimes he is depicted alone, but represents all four; this is the case with his popular form in Japan, Bishamon-ten. His Chinese name is Mo-Li Shou; he is also the Hindu god Kubera, Lord of wealth. He is King of the North, where he rules over the Uttarakuru continent from his palace of crystal. He is "The One Who Listens Incessantly," and his umbrella symbolizes his protection of the Dharma assembly.
He is also known as "The Knowledgeable Heavenly King," using his umbrella to shut out delusions and distractions, enabling us to focus on the pure Dharma. Sometimes, instead of the umbrella, he holds a banner of victory, or a pet mongoose commemorating his victory over the Nagas (Serpents). In popular thought, this mongoose can bring forth priceless jewels. Though Vaisravana is superficially a god of wealth, we soon learn that the "wealth" he represents is knowledge of the Dharma. He, too, may hold a sword, or a trident. Sometimes in his left hand we see a vessel or stupa containing treasure.
He is also King of the Yakshas, a kind of tree or nature spirit. In his wrathful aspect, he uses his umbrella to create darkness and chaos, scattering his enemies.
tu viện Tùng Tán Lâm, Songzanlin monastery, tour du lịch lệ giang shangrila, thăm miền đất phật, land near buddha, thiên đường đã mất, the lost heaven in the earth, nhà cửa ở shang ri la, chùa đền, cổng chùa Tùng Tán Lâm Tự, gate to songzanlin monastery china
China. Yunnan. Shangri-la
Opposite to Songzanlin Monastery is Lamuyangcuo Lake, one of the Top Three Holy Lakes of the Tibetans. During sunny days, clouds will cast reflections on its mirror-like smooth surface, while in stormy days, the lake will produce bizarre voices and illusions. Dalai Lamas used to preside over the divination along its banks while monks will stare into its impenetrable water, trying to see their last life and future here.
www.absolutechinatours.com/Zhongdian-attractions/songzanl...
tu viện Tùng Tán Lâm, Songzanlin monastery, tour du lịch lệ giang shangrila, thăm miền đất phật, land near buddha, thiên đường đã mất, the lost heaven in the earth, nhà cửa ở shang ri la, chùa đền, cổng chùa Tùng Tán Lâm Tự, gate to songzanlin monastery china
thiên đường, tu viện, tùng tán lâm, thiền tự, shangri la, songzanlin monastery, girl outdoor, d800, 18-105 VR
tu viện Tùng Tán Lâm, Songzanlin monastery, tour du lịch lệ giang shangrila, thăm miền đất phật, land near buddha, thiên đường đã mất, the lost heaven in the earth, nhà cửa ở shang ri la, chùa đền, cổng chùa Tùng Tán Lâm Tự, gate to songzanlin monastery china
tu viện Tùng Tán Lâm, Songzanlin monastery, tour du lịch lệ giang shangrila, thăm miền đất phật, land near buddha, thiên đường đã mất, the lost heaven in the earth, nhà cửa ở shang ri la, chùa đền, cổng chùa Tùng Tán Lâm Tự, gate to songzanlin monastery china
tu viện Tùng Tán Lâm, Songzanlin monastery, tour du lịch lệ giang shangrila, thăm miền đất phật, land near buddha, thiên đường đã mất, the lost heaven in the earth, nhà cửa ở shang ri la, chùa đền, cổng chùa Tùng Tán Lâm Tự, gate to songzanlin monastery china
China. Yunnan. Shangri-la
Opposite to Songzanlin Monastery is Lamuyangcuo Lake, one of the Top Three Holy Lakes of the Tibetans. During sunny days, clouds will cast reflections on its mirror-like smooth surface, while in stormy days, the lake will produce bizarre voices and illusions. Dalai Lamas used to preside over the divination along its banks while monks will stare into its impenetrable water, trying to see their last life and future here.
www.absolutechinatours.com/Zhongdian-attractions/songzanl...
China. Yunnan. Shangri-la
Deer are a direct reference to the Buddha's first teaching in the Deer Park, Sarnath, also called Dharmachakra Parivartan. The suggestion is that so wondrous was the Buddha's appearance and peaceful his presence that even the animals came to listen. In the Tibetan tradition, a monastery which holds the Kangyur and Tengyur collections of texts would have this symbol of deer on both sides of the Dharma-wheel on the roof.
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
The three main shrines in this monastery from left to right are Tsongkhapa Hall, Dratsang Hall and Sakyamuni Hall
Sakyamuni Temple – This is the smaller building to the right of the Main Assembly Hall and the inside of the building is a three story atrium. The second and third floors are galleries over looking the atrium and the first floor holds an enormous seated statue. Colorful paintings cover all of the walls on the first floor.
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
Mural.
Left : Mo-Li Hai, King of the West (Sanskrit: Virupaksa ) and one who sees all.
Right: Mo-Li Ching, King of the East (sanskrit: Dhritarashtra ) and God of music.
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
Chatreng khamtsen’s Protector chapel
The painting of the "six symbols of longevity" is quite common in the fresco of monasteries and on the walls of Tibetan families.
The painting refers to a very old legend about an extremely beautiful and tranquil place where people dream to be, a cloud-kissing, firm and eternal Stone Mountain which, like the right-turning conch was worshiped by Amitayus; "a longevous old man" with a large, plump forehead and a long white beard on his face, benevolent in appearance and holding an ancient precious bottle and holy peach. He is living happily in the charming landscape. The hot spring, worshiped by the old man, is welling up from the valley of the Stone Mountain and flowing eternally to foster good health; an old tree living on this land and nourished by the hot spring is deeply rooted in the earth and appears to be flourishing and fruitful. It is a sacred place for people to enjoy the cool atmosphere; cranes are also living in this abundant land, shadowed by the ancient tree, fed with eternal fruits, and looked after by the old man. They happily search for food in his yard, which attracts various kinds of birds and beasts. On the grassland, not far from the old man, a buck and a doe are romping; having been protected by the old man, they are enjoying the profuse grass and abundant spring water.
China. Yunnan. Shangri-la
Being the largest Tibetan Buddhist monastery in Yunnan, Songzanlin Monastery, also known as Guihua Monastery, is one of the famous monasteries in the Kang region. It is located near Shangri -La County, at the foot of Foping Mountain.
Construction of the monastery began in 1679 and was completed two years later. The monastery seems like a group of ancient castles and is composed of two lamaseries, Zhacang and Jikang. The gilded copper roof endows the monastery with strong Tibetan features and the 108 (an auspicious number in Buddhism) columns downstairs also feature the it with characteristics of Han nationality. The main halls in the monastery are magnificent, and on both the left and right sides are wonderful frescos, depicting Buddhist tales and legends. The inside-halls are exquisite with cloisters running through. The cloisters are all decorated with beautiful sculptures and consummate frescos.
The monastery is full of treasures. There are a lot of golden figures of Buddha josses, golden lamps, Tibetan lections, silver censers and so on. All of these are wonderful collections accumulated from each dynasty. They are precious productions made by people of both Tibet nationality and Han nationality.
Songzanlin Monastery has another alias - 'the little Potala Palace ', so named because the whole monastery is in the traditional style with mysterious atmosphere. In 1679, Dalailama chose this place by divination, and it went on to become the uppermost public place in Yunan which features the particular local characteristics. Annually, the Gedong Festival is celebrated here by the Tibetans. Pious believers, with their knees and foreheads knocking the ground at every step, come here to pray.
www.travelchinaguide.com/attraction/yunnan/shangri_la/son...
Songzanlin Monastery - colorful and intricate decorations in door archways in the outer entrance chamber
China. Yunnan. Shangri-la
Cintamani are wish-granting jewels and additionally represent wisdom. When depicted in sets of 3, they represent the body, speech and mind of Buddha such as the practitioner may possess. Cintamani are also referred to as the “Thinking Jewel” and symbolize the importance of teaching and as well as the enlightened mind. Pictured here are 6 flaming jewels. 15 flaming jewels are also sometimes seen. The flames around the border of the Cintamani are symbolic of the burning away of false desires and ignorance, giving way to enlightenment.
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
Tsongkhapa Hall.
This is Virudhaka, who is holding a sword. His Chinese name is Mo-Li Hung, and he is associated with the Hindu god Yama, the god of death and the Underworld. He is King of the South, where he lives in a palace made of glass and rules over the Jambudvipa continent. He is known as "The One Who Enhances Virtue," using his Sword of Wisdom to control evil. Sometimes called "The Enhancement Heavenly King," by controlling evil he enhances or improves the lives of all sentient beings.
He is also King of the Kumbhandas, a kind of gourd-shaped demon. Sometimes he is depicted trampling a demon under foot, representing the control of evil, but also reminding us that all of these Kings have a wrathful aspect. The control of evil can be a messy business, and as many have observed, "If you want to make an omelet, you're going to have to break some eggs." However, overall, his actions are of great benefit. His Sanskrit name "Virudhaka" indicates "growing large," with an overtone of bringing prosperity.
China. Yunnan. Shangri-la
Opposite to Songzanlin Monastery is Lamuyangcuo Lake, one of the Top Three Holy Lakes of the Tibetans. During sunny days, clouds will cast reflections on its mirror-like smooth surface, while in stormy days, the lake will produce bizarre voices and illusions. Dalai Lamas used to preside over the divination along its banks while monks will stare into its impenetrable water, trying to see their last life and future here.
www.absolutechinatours.com/Zhongdian-attractions/songzanl...
China. Yunnan. Shangri-la
This was in a small building in front of the three main shrines.
Being the largest Tibetan Buddhist monastery in Yunnan, Songzanlin Monastery, also known as Guihua Monastery, is one of the famous monasteries in the Kang region. It is located near Shangri -La County, at the foot of Foping Mountain.
Construction of the monastery began in 1679 and was completed two years later. The monastery seems like a group of ancient castles and is composed of two lamaseries, Zhacang and Jikang. The gilded copper roof endows the monastery with strong Tibetan features and the 108 (an auspicious number in Buddhism) columns downstairs also feature the it with characteristics of Han nationality. The main halls in the monastery are magnificent, and on both the left and right sides are wonderful frescos, depicting Buddhist tales and legends. The inside-halls are exquisite with cloisters running through. The cloisters are all decorated with beautiful sculptures and consummate frescos.
The monastery is full of treasures. There are a lot of golden figures of Buddha josses, golden lamps, Tibetan lections, silver censers and so on. All of these are wonderful collections accumulated from each dynasty. They are precious productions made by people of both Tibet nationality and Han nationality.
Songzanlin Monastery has another alias - 'the little Potala Palace ', so named because the whole monastery is in the traditional style with mysterious atmosphere. In 1679, Dalailama chose this place by divination, and it went on to become the uppermost public place in Yunan which features the particular local characteristics. Annually, the Gedong Festival is celebrated here by the Tibetans. Pious believers, with their knees and foreheads knocking the ground at every step, come here to pray.
www.travelchinaguide.com/attraction/yunnan/shangri_la/son...
China. Yunnan. Shangri-la
Gedan Songzanlin Monastery, also called Guihua Monastery, is the largest Tibetan Buddhist monastery in Yunnan province. It is 5 kilometers (3.1 miles) from the seat of Shangri-La County. Construction began in 1679 and was completed in 1681. During the monasteries golden age over 3,000 monks lived and studied there.
Built along the mountains with a magnificent facade, the monastery is a faithful imitation of the Potala Palace in Lhasa, Tibet. Covering an area of 33 hectares (82 acres), the monastery has solid walls and five gates. Two main lamaseries, Zhacang and Jikang, command the highest position in the architectural complex. As one of the largest lamaseries in the Kangzang (tri-province area of Tibet, Sichuan, and Yunnan) region, they are both Tibetan-style watchtowers and are surrounded by eight sub-lamaseries and the dormitories or the lamas.
China. Yunnan. Shangri-la
Songzanlin Monastery, Ganden Sumtseling Monastery, the Little Potala Palace.
Chatreng khamtsen’s Protector chapel
A popular scene often found as wall paintings in Tibetan religious buildings represents an elephant standing under a fruit tree carrying a monkey, a hare and a bird on top of each other. The scene refers to a legend which tells that four animals were trying to find out who was the oldest. The elephant said that the tree was already fully grown when he was young, the monkey that the tree was small when he was young, the hare that he saw the tree as a sapling when he was young and the bird claimed that he had carried the seed from which the tree grew. So the bird was recognized by the other animals as the oldest, and the four animals lived together in harmony, helping each other to enjoy the fruits of the tree. This is the origin of their name.
Largest Buddhist monastery after the one in Tibet . In Shangri-La formerly Zhongdian in Yunnan Province.
See Article "Journey to Shangri-La" in February 2014 Issue of National Geographic Traveler.
China. Yunnan. Shangri-la
Gedan Songzanlin Monastery, also called Guihua Monastery, is the largest Tibetan Buddhist monastery in Yunnan province. It is 5 kilometers (3.1 miles) from the seat of Shangri-La County. Construction began in 1679 and was completed in 1681. During the monasteries golden age over 3,000 monks lived and studied there.
Built along the mountains with a magnificent facade, the monastery is a faithful imitation of the Potala Palace in Lhasa, Tibet. Covering an area of 33 hectares (82 acres), the monastery has solid walls and five gates. Two main lamaseries, Zhacang and Jikang, command the highest position in the architectural complex. As one of the largest lamaseries in the Kangzang (tri-province area of Tibet, Sichuan, and Yunnan) region, they are both Tibetan-style watchtowers and are surrounded by eight sub-lamaseries and the dormitories or the lamas.
China. Yunnan. Shangri-la
Being the largest Tibetan Buddhist monastery in Yunnan, Songzanlin Monastery, also known as Guihua Monastery, is one of the famous monasteries in the Kang region. It is located near Shangri -La County, at the foot of Foping Mountain.
Construction of the monastery began in 1679 and was completed two years later. The monastery seems like a group of ancient castles and is composed of two lamaseries, Zhacang and Jikang. The gilded copper roof endows the monastery with strong Tibetan features and the 108 (an auspicious number in Buddhism) columns downstairs also feature the it with characteristics of Han nationality. The main halls in the monastery are magnificent, and on both the left and right sides are wonderful frescos, depicting Buddhist tales and legends. The inside-halls are exquisite with cloisters running through. The cloisters are all decorated with beautiful sculptures and consummate frescos.
The monastery is full of treasures. There are a lot of golden figures of Buddha josses, golden lamps, Tibetan lections, silver censers and so on. All of these are wonderful collections accumulated from each dynasty. They are precious productions made by people of both Tibet nationality and Han nationality.
Songzanlin Monastery has another alias - 'the little Potala Palace ', so named because the whole monastery is in the traditional style with mysterious atmosphere. In 1679, Dalailama chose this place by divination, and it went on to become the uppermost public place in Yunan which features the particular local characteristics. Annually, the Gedong Festival is celebrated here by the Tibetans. Pious believers, with their knees and foreheads knocking the ground at every step, come here to pray.
www.travelchinaguide.com/attraction/yunnan/shangri_la/son...
Songzanlin Monastery - colorful and intricate decorations in door archways in the outer entrance chamber
China. Yunnan. Shangri-la
Chatreng khamtsen’s Protector chapel
Deer are a direct reference to the Buddha's first teaching in the Deer Park, Sarnath, also called Dharmachakra Parivartan. The suggestion is that so wondrous was the Buddha's appearance and peaceful his presence that even the animals came to listen. In the Tibetan tradition, a monastery which holds the Kangyur and Tengyur collections of texts would have this symbol of deer on both sides of the Dharma-wheel on the roof.
China. Yunnan. Shangri-la
The Ganden Sumtsenling Monastery, also known as Sungtseling and Guihuasi, is a Tibetan Buddhist monastery situated 5 kilometres (3.1 mi) from the city of Zhongdian at elevation 3,380 metres (11,090 ft) in Yunnan province, China. Built in 1679, the monastery is the largest Tibetan Buddhist monastery in Yunnan province and is sometimes referred to as the Little Potala Palace. Located in the capital of Diqing Tibetan Autonomous Prefecture, it is also the most important monastery in southwest China.
It belongs to the Yellow Hat sect of Tibetan Buddhism of the Gelukpa order of the Dalai Lama. The Fifth Dalai Lama's Buddhist visionary zeal established the monastery in Zhongdian, in 1679. Its architecture is a fusion of the Tibetan and Han Chinese. It was extensively damaged in the Cultural Revolution and subsequently rebuilt in 1983; at its peak, the monastery contained accommodation for 2,000 monks; it currently accommodates in its rebuilt structures 700 monks in 200 associated houses.