Scriptures photos on Flickr

The picture before you is a copy of one of the most significant books in the history of the reformation. It is a copy, a fascimilie, of the Geneva Bible published in 1560 a.d. What makes it unique is it is the first study bible ever made, having notes and references within each page (annotations); it was the known bible brought with the pilgrims (on the Mayflower) when coming to the new world; it preceeded the King James Bible by 51 years; it was the main bible used by the protestants during the reformation; it was the first bible to use verse numbers based on the works of Stephanus. Want to know more? Google it... you will be suprised at how this translation has influenced much of our world's history.

The above passage is from John 3:16-17.

G1049 by Rick's Bakery

Numbers 6:24-26 by joshtinpowers

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India - Sikkim - Tashiding - Tashiding Monastery - Chorten - 2 by Manfred Sommer

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A stupa (Chorten in Tibetan) (Sanskrit: m.,stūpa "heap") is a mound-like or hemispherical structure containing śarīra "relics", typically the remains of Buddhist monks or nuns, used as a place of meditation.

DESCRIPTION AND HISTORY

Stupas originated as pre-Buddhist tumuli in which śramaṇas were buried in a seated position called chaitya. After the parinirvana of the Buddha, his remains were cremated and the ashes divided and buried under eight mounds with two further mounds encasing the urn and the embers. The earliest archaeological evidence for the presence of Buddhist stupas dates to the late 4th century BCE in India. Buddhist scriptures claim that stupas were built at least a century earlier. It is likely that before this time, stupas were built with non-durable materials such as wood, or even as just burial mounds, little is known about these early stupas, particularly since it has not been possible to identify the original ten monuments. However, some later stupas, such as at Sarnath and Sanchi, seem to be embellishments of earlier mounds. The earliest evidence of monastic stupas dates back to the 2nd century BCE. These are stupas that were built within Buddhist monastic complexes. These stupas replicated older stupas made of wood in stone. Sanchi, Sarnath, Amaravati and Bharhut are examples of stupas that were shaped in stone imitating the previous wooden parts.

The stupa was elaborated as Buddhism spread to other Asian countries becoming, for example, the chörten of Tibet and the pagoda in East Asia. The pagoda has varied forms that also include bell-shaped and pyramidal styles. In the Western context, there is no clear distinction between the stupa and the pagoda. In general, however, "stupa" is used for a Buddhist structure of India or Southeast Asia while "pagoda" refers to a building in East Asia which can be entered and which may be secular in purpose.

Stupas were built in Sri Lanka soon after Devanampiya Tissa of Anuradhapura converted to Buddhism. The first stupa to be built was the Thuparamaya. Later on, many more were built over the years, some like the Jetavanaramaya in Anuradhapura being one of the tallest ancient structures in the world.

NOTABLE STUPAS

The tallest is the Phra Pathommachedi in Nakhon Pathom Province, Thailand, at a height of 127 metres The Swat Valley hosts one of the well-preserved stupa at Shingardar near Ghalegay and another stupa is located near Barikot in Pakistan. In Sri Lanka, the ancient city of Anuradhapura includes some of the tallest, most ancient and best preserved stupas in the world, such as Ruwanwelisaya.

The most elaborate stupa is the 8th century Borobudur monument in Java, Indonesia. The upper rounded terrace with rows of bell-shaped stupas contained buddha images symbolizing Arūpajhāna, the sphere of formlessness. The main stupa itself is empty, symbolizing complete perfection of enlightenment. The main stupa is only the crown part of the monument, while the base is pyramidal structure elaborate with galleries adorned with bas relief of scenes derived from Buddhist text depicted the life of Gautama Buddha. Borobudur's unique and significant architecture has been acknowledge by UNESCO as the largest buddhist monument in the world. It is the world’s largest Buddhist temple, as well as one of the greatest Buddhist monuments in the world.

TYPES OF STUPAS

Built for a variety of reasons, Buddhist stupas are classified based on form and function into five types:

Relic stupa, in which the relics or remains of the Buddha, his disciples and lay saints are interred.

Object stupa, in which the items interred are objects belonged to the Buddha or his disciples such as a begging bowl or robe, or important Buddhist scriptures.

Commemorative stupa, built to commemorate events in the lives of Buddha or his disciples.

Symbolic stupa, to symbolise aspects of Buddhist theology, for example, Borobuddur is considered to be the symbol of "the Three Worlds (dhatu) and the spiritual stages (bhumi) in a Mahayana bodhisattva's character."

Votive stupa, constructed to commemorate visits or to gain spiritual benefits, usually at the site of prominent stupas which are regularly visited.

SYMBOLISM

"The shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne."

FIVE PURIFIED ELEMENTS

Although not described in any Tibetan text on stupa symbolism, the stupa may represent the five purified elements:

The square base represents earth

The hemispherical dome/vase represents water

The conical spire represents fire

The upper lotus parasol and the crescent moon represents air

The sun and the dissolving point represents the element of space

CONSTRUCTION

To build a stupa, transmissions and ceremonies from a Buddhist teacher is necessary. Which kind of Stupa to be constructed in a certain area is decided together with the teacher assisting in the construction. Sometimes the type of stupa chosen is directly connected with events that have taken place in the area.

TREASURY

All stupas contain a treasury filled with various objects. Small clay votive offerings called tsatsas in Tibetan fill a major part of the treasury. Creation of various types of tsatsas is a ceremony itself. Mantras written on paper are rolled into thin rolls, and put into these small clay stupas. Filling the treasury, one layer of Tsa-Tsas are placed, and the empty space between is filled with dry sand. On the new surface appearing, another layer is made, until the entire space of a treasury is full.

The number of tsatsas are dependent on the size of both the treasury and tsatsa, since it should be completely filled. For example, the Kalachakra stupa in southern Spain has approximately 14,000 tsatsas within.

Jewellery and other "precious" objects are also placed in the treasury. It is not necessary that the jewelry be expensive, since it is the symbolic value that is important, not the market price. It is believed that the more objects placed into the stupa, the stronger the energy of the Stupa will be.

TREE OF LIVE

A very important element in every Stupa is the Tree of Life. It is a wooden pole covered with gems and thousands of mantras, and placed in the central channel of the stupa. It is placed here during a ceremony or initiation, where the participants hold colorful ribbons connected to the Tree of Life. Together the participants make their most positive and powerful wishes, which are stored in the Tree of Life. In this way the stupa is charged up, and will start to function.

BENEFITS

Building a stupa is considered extremely beneficial, leaving very positive karmic imprints in the mind. Future benefits from this action will result in fortunate rebirths. Fortunate worldly benefits will be the result, such as being born into a rich family, having a beautiful body, a nice voice, and being attractive and bringing joy to others and having a long and happy life, in which one's wishes are fulfilled quickly. On the absolute level, one will also be able to reach enlightenment, the goal of Buddhism, quickly.

Destroying a stupa on the other hand, is considered an extremely negative deed, similar to killing. Such an action is explained to create massive negative karmic imprints, leading to massive future problems. It is said this action will leave the mind in a state of paranoia after death has occurred, leading to totally unfortunate rebirths.

TIBETAN STUPAS

There are eight different kinds of stupas in Tibetan Buddhism, each referring to major events in the Buddha's life.

LOTUS BLOSSOM STUPA

Also known as "Stupa of Heaped Lotuses" or "Birth of the Sugata Stupa," this stupa refers to the birth of Gautama Buddha. "At birth Buddha took seven steps in each of the four directions" (East, South, West and North). In each direction lotuses sprang, symbolizing the brahmavihāras: love, compassion, joy and equanimity. The four steps of the basis of this stupa is circular, and it is decorated with lotus-petal designs. Occasionally, seven heaped lotus steps are constructed. These refer to the seven first steps of the Buddha.

ENLIGHTENMENT STUPA

Also known as the Stupa of the Conquest of Mara. This stupa symbolizes the 35-year-old Buddha's attainment of enlightenment under the bodhi tree in Bodh Gaya, where he conquered worldly temptations and attacks manifesting in the form of Mara.

STUPA OF MANY DOORS

Also known as the Stupa of Many Gates. After reaching enlightenment, the Buddha taught his first students in a deer-park near Sarnath. The series of doors on each side of the steps represent the first teachings: the Four Noble Truths, the Six Pāramitās, the Noble Eightfold Path and the Twelve Nidānas.

STUPA OF DESCENT FROM THE GOD REALM

At 42 years of age, Buddha spent a summer retreat in the Tuṣita Heaven where his mother had taken rebirth. In order to repay her kindness he taught the dharma to her reincarnation. Local inhabitants built a stupa like this in Sankassa in order to commemorate this event. This stupa is characterized by having a central projection at each side containing a triple ladder or steps.

STUPA OF GREAT MIRACLES

Also known as Stupa of Conquest of the Tirthikas. This stupa refers to various miracles performed by the Buddha when he was 50 years old. Legend claims that he overpowered maras and heretics by engaging them in intellectual arguments and also by performing miracles. This stupa was raised by the Lichavi kingdom to commemorate the event.

STUPA OF RECONCILIATION

This stupa commemorates the Buddha's resolution of a dispute among the sangha. A stupa in this design was built in the kingdom of Magadha, where the reconciliation occurred. It has four octagonal steps with equal sides.

STUPA OF COMPLETE VICTORY

This stupa commemorates Buddha's successful prolonging of his life by three months. It has only three steps, which are circular and unadorned.

STUPA OF NIRVANA

This stupa refers to the death of the Buddha, when he was 80 years old. It symbolizes the Buddha's complete absorption into the highest state of mind. It is bell-shaped and usually not ornamented.

KALACHAKRA STUPA

A ninth kind of stupa exists, the Kalachakra stupa. Its symbolism is not connected to events in the Buddha's life, but instead to the symbolism of the Kalachakra Tantra, created to protect against negative energies.

SWAT DISTRICT

Swat District is a small place with large number of ancient Stupas.

WIKIPEDIA

2014-09-20 001 2014-09-20 002 by Kimberlee Catena