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This was a conservative Amish home(I had been in it) until a schism forced the conservatives to migrate(no they aren't Trumpsters). They aren't supposed to vote anyway. This community was so isolated that they didn't see many newspapers. Open buggies and isolation limited exposure to the English.
The poetry
That comes from the squaring off between
And the circling is worth it
Finding beauty in the dissonance
~ There was a time that the pieces fit, but I watched them fall away.
Mildewed and smoldering, strangled by our coveting
I've done the math enough to know the dangers of our second guessing.
Doomed to crumble unless we grow, and strengthen our communication.
Cold silence
has a tendency
to atrophy any
sense of compassion
between supposed lovers
I know the pieces fit... ~
Inspired by this awesome song:
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Eglise du 12e siècle et portail du 15e siècle. De l'édifice en partie ruiné, restent le chevet, le choeur, le transept, le clocher et les restes de la nef, sur un plan en croix latine. Le clocher carré est supporté par quatre piliers et percé, au sommet, de 24 baies romanes en arcatures groupées de deux en deux. Il est placé à la jonction du choeur, des transepts et de la nef. L'origine de l'église est ancienne. Elle fut donnée en 997 par Boson II, comte de la Marche, à l'abbaye Saint-Pierre d'Uzerche. Il reste de cette première église quelques fragments sur les façades du choeur où sont encastrés des débris antiques dont une stèle funéraire. En 1113, le monastère d'Ahun se sépara de l'abbaye d'Uzerche. Au 12e siècle fut construit le choeur voûté et reconstruits transept et clocher. La coupole fut édifiée après coup. La nef était couverte en charpente. En 1440, la Praguerie (révolte du duché de la Marche contre le Roi) entraîna la destruction de la façade. En 1449, restauration avec construction du portail. En 1511, schisme dans l'abbaye qui tombe en commende en 1559. En 1591, Gaspard Foucaud, comte de Saint-Germain, gouverneur de la Marche pour le roi, poursuivit le ligueur Toizac réfugié au Moustier. Il fit le siège de l'église dont la nef et le transept furent incendiés et s'écroulèrent. L'édifice, restauré avec le matériau des destructions, est resté tel quel jusqu'à nos jours.
Tune: Schism
www.youtube.com/watch?v=MM62wjLrgmA
Taken @: maps.secondlife.com/secondlife/Mieum/154/65/934
Art by: Meiló Minotaur :: THE OVERWHELM
Ribong Gallery {Artspace 934m}
Everyone's tolerance for height is different, I can acclimate but never am immediately comfortable on the edge of a precipice such as this, which there was no short supply of in the area. Upon leaving Minnesota I had a lighthearted moment while driving back to Michigan when it occurred to me how nice it was to be somewhere I wasn't afraid of falling to my death. Can't wait to go back.
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Solo lo spirito può suscitare la diversità, la pluralità, la molteplicità e allo stesso tempo fare l'unità. Perché quando siamo noi a voler fare la diversità facciamo gli scismi e quando siamo noi a voler fare l'unità facciamo l'uniformità, l'omologazione.
(Papa Francesco)
Only the spirit can stir diversity, plurality, multiplicity and at the same time making the unit. Because when we want to make the difference we make schisms and when are we to want to make the unit do the uniformity, the approval.
(Pope Francesco)
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Location : I [SL] Amterdam
There was a bunch of roadies
And this here is their story
A scurvy bunch of evil twits
Who never say they're sorry
They've traveled cross the nations
Fuckin' paid vacations
We love the schism that they make
They're here for the duration
Friggin' in the riggin'
Friggin' in the riggin'
Friggin' in the riggin'
There was .… all else to do
(Very, very censored... eh!eh!eh!)
This here was the story
About our fuckin' roadies
A scurvy bunch of evil twits
Who never say they're sorry
They've traveled cross the nations
Fuckin' paid vacations
We love the schism that they make
They're here for the duration
Friggin' in the riggin'
Friggin' in the riggin'
Friggin' in the riggin'
There was .… all else to do
Anthrax - Friggin' in the Riggin' [Pirates of the Caribbean o.s.t. ]
www.youtube.com/watch?v=jiMMtKBD8Xc&feature=related
or
OUT NOW \☻/
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[ kunst ] - Schism watch / classic
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Just playin' :)
Texture - les brumes - thank you
Butterflies - Joes_Sistah - thank you
Clock made by Mr BobE Schism - thank you
"One World"
Can't get no sleeves for my records
Can't get no laces for my shoes
Can't get no fancy notes
On my blue guitar
I can't get no antidote for blues
Oh yeah, uh
Can't find the reasons for your actions
Or I don't much like the reasoning you use
Somehow your motives are impure
Somehow I can't find the cure
Can't get no antidote for blues
Oh yeah, uh
They say it's mostly vanity
That writes the plays we act
They tell me that's what everybody knows
There's no such thing as sanity
And that's the sanest fact
That's the way the story goes, oh yeah
Oh yeah, uh
Can't get no remedy on my TV
It's nothing but the same old news
Where they can't find a way to be
One world in harmony
Can't get no antidote for blues
Oh yeah, uh
Uh, oh yeah, uh
Alright.
Stop it!
There's been too much debate
We could save ourselves from holocaust
Or is that just our fate
Start now
But we continue to balk
We let the genie out of the bottle
But we still hold the cork
One, two - not! three, four - die!
One, two - not! three, four - die!
Ignorance, is no excuse
For violence
No one wins
One world! one world!!
One world! - welcome to it
One world! - don't abuse it
One world! - to live out your life
One world! - total schism
Tunnel vision.
One world - taming the beast
Fighting for peace
Killing,
You pushed a button, that's all you did
It's much harder to kill a man
If you've seen pictures of his kids
Responsibility
And what are all our lives worth?
What kind of sentence would you serve
For killing the earth
Russians
They're only people like us
Do you really think they'd blow up the world
They don't love their lives less
America
Stop singing hail to the chief
Instead of thinking s.d.i.
He should be thinking of peace
One world!!!
Song by:
Perro Grande
The Western Schism, aka the Great Divide, was a split within the Catholic Church lasting from 9/1378 to 11/1417. The problem was the following: there was a pope in Rome and another one in Avignon, France, and both claimed they were the true pope. Instead of trying rock, paper and scissors, they insisted on being mad at each other while causing more bad vibes in Europe . The Council of Pisa decided that they were both heretical, and elected another pope, Alexander. There was a later council, called the council of Constance, that expelled the “antipope “ (French) and kept the one in the Vatican. So, as the bad pope could not build another Sistine Chapel, he had this palace built. Impressive. Now you can understand why the EU needs to hold meeting after meeting before they get anywhere
There was a time that the pieces fit, but I watched them fall away
Mildewed and smoldering, strangled by our coveting
I've done the math enough to know the dangers of our second guessing
Doomed to crumble unless we grow and strengthen our communication
Cold silence has... a tendency to...
Atrophy any... sense of compassion...
Between supposed lovers
Between supposed lovers
And I know the pieces fit
I know the pieces fit
I know the pieces fit
I know the pieces fit
I know the pieces fit
I know the pieces fit
I know the pieces fit
I know the pieces fit
- Music: Schism by Tool
www.youtube.com/watch?v=_yNAABKD4IA
*First picture to reach 300 favorites 09/12/18
The Amish are a group of traditionalist Christian church fellowships, closely related to but distinct from Mennonite churches, with whom they share Swiss Anabaptist origins. The Amish are known for simple living, plain dress, and reluctance to adopt many conveniences of modern technology. The history of the Amish church began with a schism in Switzerland within a group of Swiss and Alsatian Anabaptists in 1693 led by Jakob Ammann.[2] Those who followed Ammann became known as Amish.
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春の純喫茶ちば公園
Quai et jetée sud du port de la ville de Constance (Konstanz)¸ Land de Bade-Wurtemberg en Allemagne.
La statue de 9 m de haut et lourde de 18 tonnes repose sur un piédestal qui tourne autour de son axe une fois toutes les quatre minutes. Elle a été créée par Peter Lenk et érigée en 1993. L’œuvre fait allusion à une noble courtisane italienne, Imperia La Divine, née en 1485 à Ferrare. La dame tient ses bras bien ouverts et porte sur ses mains deux figures bouffonnes nues qui ont revêtu les insignes des pouvoirs séculier et religieux en posant sur leur tête la couronne impériale et la tiare du pape.
Bien que l'historique Imperia n'ait jamais visité Constance, elle est liée au concile qui a eu lieu bien avant sa naissance par une nouvelle d'Honoré de Balzac, La Belle Impéria. L'histoire est une satire dure de la morale du clergé catholique, où Impéria séduit des cardinaux et des princes et a le pouvoir sur eux.
En arrière-plan, on remarque aussi le Molenhaus, un étonnant phare situé à l'extrémité de la jetée sud.
Enclave allemande sur la rive suisse du lac de Constance (Bodensee), la ville Constance (Konstanz), dont la fondation fut longtemps attribuée à l'empereur romain Constance Chlore (292-306), père du futur Constantin, occupe un site agréable. De 1414 à 1418, un concile y est réuni pour tenter de rétablir l'unité de l'Église compromise par les prétentions de trois dignitaires ecclésiastiques élus au siège pontifical: Jean XXIII, Benoît XIII et Grégoire XII. En 1417, l'élection de Martin V met fin provisoirement au schisme.
Aujourd'hui, Constance est la plus grande et la plus animée des stations du lac, avec un centre médiéval parfaitement intact car grâce à sa proximité avec la Suisse, neutre, elle a évité les bombardements pendant la Seconde Guerre mondiale.
These are conservative or "low" Amish horses. The church district no longer exists. 10 years ago there was a schism. The conservative families moved and the remaining Amish became more liberal or "high" in adopting more technology and expanding the type of jobs that were allowed......................................................
The conservative Amish did not allow rubber on tires, tops on buggies, use of propane and required farming and lumber production as acceptable economic activities. The remaining turned to industrial farming practices building large Confined Animal Feeding Operations (CAFOS). Unfortunately given few state pollution regulations and the isolation of the community the few regulations are not enforced. This has led to practices that pollute ground water...................................................................................
Unlike their co-workers the horses don't mind having their pic taken..... #kentstrock
Cette appellation actuelle et récente associe deux réalités historiques distinctes, la présence d’évêques du diocèse de Bayonne lors du Grand Schisme d’Occident et la vocation pénitentiaire attestée dès la fin du XVIIIe siècle. L’entrée s’ouvre sur un corps de garde suivi de cellules disciplinaires. Un escalier exigu permet d’accéder à une vaste salle souterraine médiévale voûtée en ogive.
Welcome to the rougier of North Aveyron, Villecomtal, the “Villa Comtalis”:
Fondé vers 1295 par Henri II, comte de Rodez, il fut bâti le long d’une voie desservant la vallée du Dourdou suivant un plan en damier dressé par un architecte de la cathédrale ruthénoise. En 1329, un arrêt de la Cour en Parlement de Paris, donne en toute propriété à Béatrix, fille aînée de Raymond II et épouse de Bertrand de La Tour d’Auvergne, la ville de Villecomtal et son mandement en compensation d’une rente annuelle comprise dans sa part d’héritage. La seigneurie, vendue aux de Rolland, noblesse très ancienne, resta dans cette famille jusqu’au XVIème siècle. Après divers possesseurs, elle fut apportée en dot à la maison de Nattes par Marie de Rességuier.
Il ne reste du bâtiment primitif que le donjon, le corps de logis; mais ces deux derniers modifiés pour les besoins des religieuses ne présentent plus aucun caractère de ce qu’ils pouvaient être à l’origine. Vers 1437, aux frais de la population, le village fut ceinturé d’une muraille longue d’environ 400 mètres, haute, par endroits, de 8 mètres. Le château fut construit à la même époque par Pierre de Rolland, Sénéchal de Castres.
La congrégation des sœurs de l’Union fit l’acquisition du château en 1850 pour le transformer en couvent et en pensionnat pour jeunes filles.
Depuis quelques années, la bâtisse devenue propriété de la commune a été revendue à un particulier. Deux portes fortifiées s’ouvraient sur la rue Droite, artère principale du bourg : “lo portal haut” et « lo portal bas » qui seul subsiste bien que très profondément modifié par l’adjonction d’un campanile achevé en 1785. Situé sur un passage, Villecomtal offrait de nombreuses auberges et écuries aux voyageurs et marchands.
L’église saint Barthélémy fut construite entre 1700 et 1715 afin de doter le village d’un lieu de culte intra-muros. A la fin des travaux, l’édifice avait la forme d’une croix latine et le clocher en peigne à cinq cloches, se trouvait sur l’un des côtés. Au XIXème, elle connaît de grands changements : la boiserie du chœur, la chaire et la table de communion sont refaites et les deux chapelles latérales sont agrandies vers la façade (d’où sa forme actuelle rectangulaire).
En 1900, le clocher est reconstruit au chevet de l’église.
Un épisode important de la vie religieuse qui débutera en 1801, à la signature du Concordat et qui perdurera jusqu’en 1931. En effet, Villecomtal fut «La Petite Rome» de «La Petite Eglise». Ses adeptes étaient alors appelés «Les Enfarinés».
Pour bien comprendre ce que fut le schisme anticoncordataire, il faut remonter à La Constitution Civile du Clergé promulguée le 12 juillet 1790 qui, entre autres dispositions, déclarait l’Eglise de France hors de l’autorité du Pape.En raison de l’imbrication des convictions religieuses et politiques de l’époque, mais aussi de la condamnation prononcée par Rome, la situation ne fut nette qu’après l’abolition de la royauté le 10 août 1792.Quatre vingt un évêques, réfugiés à l’étranger, organisèrent des réseaux clandestins autour d’hommes de confiance et par ce moyen administrèrent leur diocèse contre les prélats « jureurs » nommés par le gouvernement révolutionnaire.
En Aveyron, sous l’impulsion de Monseigneur Colbert de Seignelay, évêque de Rodez, la résistance à La Constitution Civile du Clergé fut active. La « Société Ecclésiastique » composée de prêtres réfractaires, dont à Villecomtal les abbés Delhom et Régis, fut une de ces cellules dirigées de Londres où l’évêque s’était réfugié.
En 1800, la nécessité de normaliser les relations diplomatiques avec le Vatican et de remettre de l’ordre dans l’Eglise de France se fit de plus en plus pressante et une négociation fut engagée entre Bonaparte, Premier Consul, et le cardinal Spina, envoyé spécial de Pie VII, pour aboutir en 1801 au Concordat promulgué à Paris en 1802. Trente cinq évêques anticonstitutionnels, dont celui de Rodez, tous résidant hors de France, en refusèrent les dispositions et entrèrent en dissidence contre Pie VII qui leur demandait de démissionner. Ils se servirent de leurs réseaux pour lutter contre le Concordat et l’administration de leur diocèse par les nouveaux promus. En Rouergue, de nombreux ecclésiastiques suivirent les consignes données par l’ex-évêque Colbert de Seignelay démis par le Vatican. A Villecomtal, les abbés Delhom et Régis se distinguèrent par leur zèle anticoncordataire au point qu’ils furent considérés comme les pontifes de « La Petite Eglise », autre nom donné à la dissidence du Rouergue.
Le rétablissement de la royauté en 1814/1815 et l’abolition du Concordat en 1905 ne changèrent pas l’attitude de « la Petite Eglise » qui sous le nom « La Petite Eglise Vieille Catholique » comptent de nos jours quelques milliers de fidèles en France et surtout à l’étranger : Europe, Afrique, Amérique. Plus de 24 paroisses aveyronnaises et 3 dans le Cantal adhérèrent à ce mouvement.
Leurs fidèles vinrent en grand nombre, jusqu’à un millier d’après les rapports de la police, assister aux messes célébrées à Villecomtal par l’abbé Delhom au lieu-dit « Le Taulan » et l’abbé Régis à « Los Topis ».
On les nommait « Les Enfarinés » car à l’instar des us de l’Ancien Régime, dont ils se réclamaient, sans pour autant qu’on puisse les considérer comme des royalistes avérés, les hommes dénouaient leurs cheveux qu’ils portaient longs et les poudraient avec de la farine (faute de poudre de riz) pour assister aux offices religieux. Les femmes vêtues de noir, portaient un bonnet à mentonnière, un scapulaire autour du cou et un grand chapelet de buis autour de la taille. Après le décès des derniers prêtres schismatiques, elles firent perdurer La Petite Eglise en organisant de pieuses réunions qui servaient de messe.
Le dernier fidèle en Rouergue est mort en 1931, dans un village voisin de Villecomtal en prononçant les dernières paroles « Soy Enfarinat »
Association “Terre des enfarinés”
Liens externes:
Les enfarinés sur Wikipédia
Le « Masque Rouge »
Dans les année 1946/1947, des paysans et notamment des marchands de bestiaux, de retour des foires locales, se faisaient agresser par un homme portant une cagoule ou un foulard rouge qui dissimulait son visage, le dos voûté, avec un accent étranger avéré ou simulé, qui les menaçait avec une mitraillette pour les dépouiller de l’argent gagné lors de la vente de leurs bêtes .L’homme dit « le masque rouge » connaissait parfaitement la région et arrivait à semer les gendarmes qui le poursuivaient. En effet, le masque rouge ne rentrait pas chez lui après avoir commis son larcin mais revenait à la foire où ses pas se mêlaient aux milliers d’autres.
Le masque rouge n’a jamais été arrêté ni identifié. Beaucoup d’hypothèses et de versions populaires ont couru à ce sujet mais en vain. Il faut quand même souligner, à sa décharge, qu’il n’a jamais utilisé sa mitraillette qui lui servait seulement à impressionner ses victimes.
Source Villecomtal.fr
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Founded around 1295 by Henri II, Count of Rodez, it was built along a road serving the Dourdou valley following a checkerboard plan drawn up by an architect of the Ruthenian cathedral. In 1329, a judgment of the Court in the Parliament of Paris, gives in full ownership to Béatrix, eldest daughter of Raymond II and wife of Bertrand de La Tour d'Auvergne, the town of Villecomtal and his mandate in compensation for an annual annuity included in its share of inheritance. The seigneury, sold to the de Rolland, a very old nobility, remained in this family until the 16th century. After various owners, it was brought as a dowry to the house of Nattes by Marie de Rességuier.
All that remains of the original building is the keep, the main building; but these last two modified for the needs of the nuns no longer present any character of what they might have been originally. Around 1437, at the expense of the population, the village was surrounded by a wall about 400 meters long and, in places, 8 meters high. The castle was built at the same time by Pierre de Rolland, Sénéchal de Castres.
The congregation of the Sisters of the Union acquired the castle in 1850 to transform it into a convent and boarding school for young girls.
In recent years, the building that has become the property of the municipality has been sold to an individual. Two fortified gates opened onto rue Droite, the town's main artery: “lo portal haut” and “lo portal bas” which alone remains although very profoundly modified by the addition of a campanile completed in 1785. Located on a hill Passage, Villecomtal offered many inns and stables to travelers and merchants.
Saint Bartholomew's Church was built between 1700 and 1715 to provide the village with an intramural place of worship. At the end of the work, the building had the shape of a Latin cross and the comb bell tower with five bells was on one side. In the 19th century, it underwent great changes: the woodwork of the choir, the pulpit and the communion table were redone and the two side chapels were enlarged towards the facade (hence its current rectangular shape).
In 1900, the bell tower was rebuilt at the apse of the church.
An important episode in religious life which began in 1801, when the Concordat was signed, and which lasted until 1931. Indeed, Villecomtal was "La Petite Rome" of "La Petite Eglise". Its followers were then called "Les Enfarinés".
To fully understand what the anticoncordat schism was, we must go back to La Constitution Civile du Clergé promulgated on July 12, 1790 which, among other provisions, declared the Church of France outside the authority of the Pope. religious and political convictions of the time, but also the condemnation pronounced by Rome, the situation was not clear until after the abolition of the kingship on August 10, 1792.Four twenty-one bishops, refugees abroad, organized clandestine networks around men of confidence and by this means administered their diocese against the prelates "jurors" appointed by the revolutionary government.
In Aveyron, under the leadership of Monsignor Colbert de Seignelay, Bishop of Rodez, resistance to La Constitution Civile du Clergé was active. The "Ecclesiastical Society" made up of refractory priests, including in Villecomtal the abbots Delhom and Régis, was one of those cells led from London where the bishop had taken refuge.
In 1800, the need to normalize diplomatic relations with the Vatican and to restore order in the Church of France became more and more urgent and a negotiation was initiated between Bonaparte, First Consul, and Cardinal Spina, envoy. special of Pius VII, to end in 1801 in the Concordat promulgated in Paris in 1802. Thirty-five unconstitutional bishops, including that of Rodez, all residing outside France, refused its provisions and entered into dissent against Pius VII who asked them to resign. They used their networks to fight against the Concordat and the administration of their diocese by the newly promoted. In Rouergue, many ecclesiastics followed the instructions given by ex-bishop Colbert de Seignelay, dismissed by the Vatican. In Villecomtal, the abbots Delhom and Régis were distinguished by their anti-concordance zeal to the point that they were considered the pontiffs of "La Petite Eglise", another name given to the dissidence of Rouergue.
The reestablishment of the kingship in 1814/1815 and the abolition of the Concordat in 1905 did not change the attitude of “la Petite Eglise” which under the name “La Petite Eglise Vieille Catholique” now has a few thousand faithful in France. and especially abroad: Europe, Africa, America. More than 24 parishes in Aveyron and 3 in Cantal joined this movement.
Their faithful came in large numbers, up to a thousand according to police reports, to attend the masses celebrated in Villecomtal by Father Delhom at a place called "Le Taulan" and Father Régis at "Los Topis" .
They were called "Les Enfarinés" because, like the habits of the Ancien Régime, which they claimed to be, without being able to consider them as proven royalists, the men untied their hair which they wore long and Powder them with flour (lack of rice powder) to attend religious services. The women, dressed in black, wore a chin-cup, a scapular around the neck and a large boxwood rosary around the waist. After the death of the last schismatic priests, they continued La Petite Eglise by organizing pious meetings which served as mass.
The last faithful in Rouergue died in 1931, in a neighboring village of Villecomtal, pronouncing the last words "Soy Enfarinat"
Association “Terre des enfarinés”
External links:
Flouries on Wikipedia
The "Red Mask"
In the years 1946/1947, peasants and in particular cattle dealers, returning from local fairs, were attacked by a man wearing a balaclava or a red scarf who concealed his face, his back arched, with a recognized foreign accent or simulated, which threatened them with a submachine gun to strip them of the money earned from the sale of their animals. The man called "the red mask" knew the region perfectly and managed to sow the gendarmes who were pursuing him. Indeed, the red mask did not return home after having committed the theft but returned to the fair where his footsteps mingled with thousands of others.
The red mask has never been arrested or identified. Many hypotheses and popular versions have been circulated about this, but to no avail. It should be noted, in his defense, that he never used his submachine gun, which he used only to impress his victims.
Source Villecomtal.fr
This particular set of stairs is at the Palace of the Popes (Palais des Papes) in Avignon, France. The Palace of the Popes is an amazing building which was occupied by seven Roman Catholic popes (actually, nine if you count the 2 "anti-popes" of the Papal Schism) during the 14th century and was considered the seat of Western Christianity before the return of the papacy to Rome. The Palace is huge and is actually two joined buildings - it was the largest Gothic building of the Middle Ages.
"A Lemarchand's box is a mechanical and mystical device that acts as a door — or a key to a door — to another dimension or plane of existence. The solution of the puzzle creates a bridge through which beings may travel in either direction across this "Schism". The inhabitants of these other realms may seem demonic to humans. But in our view is whether the realm accessed by the Lament Configuration is intended to be the Christian version of Hell, or some other dimension of endless suffering." Here in the picture we see only the door.
CSD 754 028, ST44-358, ST44-1112 und ST44-1252 ... what kind of puzzle box is the Lament Configuration?
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Meva Male June Necklace Double
[ kunst ] - Schism watch / classic
Pose:::C'est la vie !:: Standing Pose Cool#41
Or, the separation of church and foyer. I found this 'ghost town' relic, along with a few other abandoned buildings, while seeking out old grain elevators in rural Saskatchewan. The foyer is separating from the main body of the church. Like most of the buildings in the former town, the church (and the elevators) was in very bad condition.
Зліва направо:
Святитель Іларіон (990 — 1088) — митрополит Київський та всієї Русі, перший митрополит слов'янського походження, оратор і письменник, церковно-політичний діяч давньої України. Причислений до лику Святих.
Відповідно до «Повісті временних літ», Іларіон був священиком «бе презвутер» у княжій церкві святих Апостолів у селі Берестові під Києвом, у заміській резиденції київських князів. Згідно з автобіографічним записом Іларіона або написаним від його особи (доповнення до «Слова про закон і благодаті» в Синодальному списку, також, ймовірно, створені Іларіоном [5]), він був ієромонахом. Відповідно до літописної оповіді «Повісті временних літ» про початок Києво-Печерського монастиря, під 1051 роком, Іларіон нерідко віддалявся з Берестова на лісистий пагорб (місце майбутнього монастиря, його «стара» частина), де, викопавши собі маленьку печерку для усамітнення і молитви.
Hilarion or Ilarion was the first non-Greek Metropolitan of Kiev and all Rus'. He held the metropolitan post before or during the ongoing 11th century East–West Schism. While there is not much verifiable information regarding Hilarion's biography, there are several aspects of his life which have come to be generally accepted.
Святитель Михаіл І — легендарний митрополит Київський (988—992), який охрестив Русь за правління князя Володимира. Традиційно вважається першим головою Київської митрополії Константинопольського патріархату, проте історичність самої особи сумнівна. Невідомий у першоджерелах X—XI століття. Вперше побіжно згадується в так званому «Церковному статуті Володимира», пам'ятці XIІ—XIIІ століття. На основі цієї згадки постала православна література, що рясніла міфами про життя Михаїла.
Нетлінні мощі митрополита Київського Михаїла деякий час перебували в печерах Києво-Печерської Лаври, а потім були перенесені у Велику Печерську церкву — Свято-Успенський собор.
Святитель Іоанн ІІ (в миру Христос Продром, 1021—31 серпня 1089) —митрополит Київський і всієї Русі.
Іоанн II за походженням був грек, за припущеннями — болгарин. З 1076 року — Митрополит Київський. У сан Митрополита возведений Константинопольським Патріархом Миколаєм Грамматиком для контролю за митрополією.
Про його діяльність в єпархії відомо лише те, що 1086 року він відкрив храм в ім'я святого апостола Андрія Первозванного в Андріївському монастирі; 1087 року урочисто відспівував тіло вбитого князя Ярополка Ізяславовича й освячував храм в ім'я архістратига Михаїла у Видубицькому монастирі;
14 серпня 1089 року він освячував Велику церкву Печерську — Свято-Успенський собор.
31 серпня 1089 року Митрополит Іоанн помер.
Святитель Костянтин І — Митрополит Київський та всієї Руси був хіротонізований у єпископи 1155 року, до Києва прибув 1156 року. Митрополит Костянтин керував Руською (Українською) православною церквою близько чотирьох років, але наприкінці 1158 року змушений був залишити Митрополію і виїхати до Чернігова тому що, Мстислав Волинський, син Великого Князя Ізяслава II не хотів бачити Костянтина митрополитом.
Миколай
Святитель Кирило II (рік народження невідомий — †21 листопада 1281) — митрополит Київський і всієї Русі (бл. 1243–1281), визначний релігійний та політичний діяч XIII століття. Один із перших митрополитів, діяльність якого охоплює і Київ, і Володимир-на-Клязьмі, і який у складних умовах монгольського ярма прагнув зберегти єдність Руської церкви.
Wikipedia says: In Eastern Orthodox church history, the Old Believers or Old Ritualists (Russian: старове́ры or старообря́дцы, starovéry or staroobryádtsy) are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Eastern Orthodox Church as they existed prior to the reforms of Patriarch Nikon of Moscow between 1652 and 1666. Resisting the accommodation of Russian piety to the contemporary forms of Greek Orthodox worship, these Christians were anathematized, together with their ritual, in a Synod of 1666–1667, producing a division in Eastern Europe between the Old Believers and those who followed the state church in its condemnation of the Old Rite.
Russian speakers refer to the schism itself as raskol (Russian: раскол), etymologically indicating a "cleaving-apart".
k-styleoflife.blogspot.jp/2015/04/k-short-sleeve-hoodie-c...
Creators Collection Box(CCB) Official site.
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Style Card
::K:: Short Sleeve Hoodie Homme Navy(Print):CCB
*~*Damselfly*~*Louie:MOM
{theosophy} Caerwys Glasses (Coal)
Wonton: St.Laurent Distressed Jeans -White
[ kunst ] - Schism watch / classic:TMD
[ kunst ] - kPhone 3C / wood:TMD
Covered-White BackPack:TMD
Pose:grafica ~ syrthni i:Pose Fair
Location:The Trace
What is reality? Is it the reliable permanence of certain perceptions?
What happens when reality is not reliable?
What breaks when reality becomes unreal?
This is a reflection of one building in the glass of another.
My RL kitty is helping me position my virtual cats at my Too Adorable cart:
Boy's Cart: maps.secondlife.com/secondlife/Simply%20Too%20Adorable/80...
Girl's Cart: maps.secondlife.com/secondlife/Simply%20Too%20Adorable/45...
KittyCatS Museum: maps.secondlife.com/secondlife/Schism/147/32/44
Hagia Sophia, is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537. The site was a Greek Orthodox church from AD 360 to 1453, except for a brief time as a Latin Catholic church between the Fourth Crusade and 1261. After the fall of Constantinople in 1453, it served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque.
The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople for the Byzantine Empire between 532 and 537, and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Church of God's Holy Wisdom and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture[8] and is said to have "changed the history of architecture". The present Justinianic building was the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until the Seville Cathedral was completed in 1520. Beginning with subsequent Byzantine architecture, Hagia Sophia became the paradigmatic Orthodox church form, and its architectural style was emulated by Ottoman mosques a thousand years later. It has been described as "holding a unique position in the Christian world" and as an architectural and cultural icon of Byzantine and Eastern Orthodox civilization.
The religious and spiritual centre of the Eastern Orthodox Church for nearly one thousand years, the church was dedicated to the Holy Wisdom. It was where the excommunication of Patriarch Michael I Cerularius was officially delivered by Humbert of Silva Candida, the envoy of Pope Leo IX in 1054, an act considered the start of the East–West Schism. In 1204, it was converted during the Fourth Crusade into a Catholic cathedral under the Latin Empire, before being returned to the Eastern Orthodox Church upon the restoration of the Byzantine Empire in 1261. Enrico Dandolo, the doge of Venice who led the Fourth Crusade and the 1204 Sack of Constantinople, was buried in the church.
After the fall of Constantinople to the Ottoman Empire in 1453, it was converted to a mosque by Mehmed the Conqueror and became the principal mosque of Istanbul until the 1616 construction of the Sultan Ahmed Mosque. Upon its conversion, the bells, altar, iconostasis, ambo, and baptistery were removed, while iconography, such as the mosaic depictions of Jesus, Mary, Christian saints and angels were removed or plastered over. Islamic architectural additions included four minarets, a minbar and a mihrab. The Byzantine architecture of the Hagia Sophia served as inspiration for many other religious buildings including the Hagia Sophia in Thessaloniki, Panagia Ekatontapiliani, the Şehzade Mosque, the Süleymaniye Mosque, the Rüstem Pasha Mosque and the Kılıç Ali Pasha Complex. The patriarchate moved to the Church of the Holy Apostles, which became the city's cathedral.
The complex remained a mosque until 1931, when it was closed to the public for four years. It was re-opened in 1935 as a museum under the secular Republic of Turkey, and the building was Turkey's most visited tourist attraction as of 2019.
In July 2020, the Council of State annulled the 1934 decision to establish the museum, and the Hagia Sophia was reclassified as a mosque. The 1934 decree was ruled to be unlawful under both Ottoman and Turkish law as Hagia Sophia's waqf, endowed by Sultan Mehmed, had designated the site a mosque; proponents of the decision argued the Hagia Sophia was the personal property of the sultan. The decision to designate Hagia Sophia as a mosque was highly controversial. It resulted in divided opinions and drew condemnation from the Turkish opposition, UNESCO, the World Council of Churches and the International Association of Byzantine Studies, as well as numerous international leaders, while several Muslim leaders in Turkey and other countries welcomed its conversion into a mosque.
Can be found year-round at Santa's Village Evolving Images.
Taxi: Holiday House
Giftable Version at Evo's Cards & Gifts.
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