View allAll Photos Tagged Repin,
#AB_FAV_MEMORIES_🎠
This girl doesn't normally do nude photography and neither do I, but one of her agencies needed just a few chaste ones.
This was a 'special' for me, I'd been thinking about it (yes, one of my 'night-storms' again)
After we finished her session, I told her my idea, and she liked it, I told her this was to be ' Creative Arty Photography'
Taken on the Hasselblad, Zeiss 80 mm lens, and Ilford Delta 100 film and two big softboxes
Just cropped off the bottom, because she was wearing panties.
In answer to the usual questions, no, she was not lying down, gravity never helps, so I pinned up her hair against the background, she stood for over 2 hrs, at some point I asked her if she wanted a drink, with a twinkle in her eyes she thanked me, but, aaahh, the dreaded words: "she had to go for a wee!"
No way was I going to unpin and repin all of that, plus the hair had to be the same in all the images, so we giggled to a solution, I got her a bucket and left the studio.
What a spunky young woman, we're still laughing.
AAAAHHH c'est dure la vie de modele! (life of a model... not easy!)
Have a great day and thank you for your time, Magda, (*_*)
Please do not use any of my images on websites, blogs or any other media without my explicit permission. © All rights reserved
Model, female, b&w, mono, hair portrait, "conceptual art", colour, black-background, square, studio, Hasselblad, "Magda indigo"
Autoportrait
L'artiste se représente à 50 ans, à un moment où il traverse une profonde crise artistique
Oeuvre d'Ilya Répine (1844-1930)
1894
Huile sur toile
Moscou, musée d'État Tolstoï
Oeuvre présentée dans l'exposition "Ilya Répine (1844-1930)
Peindre l’âme russe", Petit Palais, Musée des beaux-arts de la ville de Paris
Du 5 octobre 2021 au 23 janvier 2022, le Petit Palais présente la première rétrospective française consacrée à Ilya Répine, l’une des plus grandes gloires de l’art russe. Peu connu en France, son œuvre est pourtant considéré comme un jalon essentiel de l’histoire de la peinture russe des XIXe et XXe siècles. Une centaine de tableaux, prêtés notamment par la Galerie Nationale Trétiakov de Moscou, le Musée d’État russe de Saint-Pétersbourg et le musée d’art de l’Ateneum d’Helsinki, dont certains très grands formats, permettent de retracer son parcours à travers ses chefs- d’œuvre. Extrait du site de l'exposition
View in "fullscreen" mode (press "L")....enjoy!
Please do not duplicate, repin, post, link, copy or use any of my photographs without my permission.
© 2014 Limin Kung, Jr. All Rights Reserved.
Lithograph on paper; 38.1 x 27.1 cm.
Nicolai Ivanovich Fechin (1881-1955) was born in Kazan, Russia on the banks of the Volga River. He would become an important American Impressionist portrait painter during the early 20th century.
As a child, Nicolai Fechin learned wood carving from is father who worked as a craftsman with metals and wood. At the age of 13, Nicolai Fechin enrolled with a scholarship at the Kazan Art School which was started by his grandfather. Six years later, Nicolai began studies at the Imperial Academy of Art in St. Petersburg and his teacher, Ilya E. Repin, worked to make his students aware of the social evils in Russia and to reflect those realities in their art work. Another teacher at the school taught him to use wider, frenetic, nervous-seeming brush strokes in addition to using his fingers in the paint to convey a sense of texture.
After Nicolai Fechin graduated from the Academy of Art he was a teacher at the Kazan Art School while he continued to study at the Imperial Academy of Art in Petrograd. He did so well in his studies there that he earned scholarship money which allowed him to study painting in Paris and throughout Europe. Nicolai Fechin was happy to leave Russia as this was during the Bolshevik Revolution which caused much suffering and deprivation. While Nicolai Fechin was in Europe he was fascinated by the Impressionists' style of painting and he experimented with it and with painting with a palette knife.
He and his wife were quite poor and they immigrated to America with their baby daughter in 1923. Nicolai Fechin was assisted by some wealthy sponsors and they settled in Central Park in New York City. While he searched for work he continued painting and was fascinated by the ethnicities around him. Nicolai Fechin taught at the New York Academy of Art until he gained gallery notoriety. His talent at painting portraits became so well known that many wealthy people hired Nicolai Fechin to paint their portraits. During the summers, Nicolai Fechin and his family traveled west which included California and New Mexico.
Nicolai Fechin suffered from tuberculosis and some artist friends persuaded him to join their circle of friends in the drier climate of Taos, New Mexico. Nicolai Fechin and his family felt comfortable in this community of adobe architecture and Indians and he became a naturalized American citizen while living there. He built a house in Taos of which he carved the doors, the window frames, the pillars, the furniture and even designed the adobe structure. He worked very hard at his painting and created many paintings and portraits of Indians, Mexicans and cowboys. These paintings are regarded as among his best work because of the exotic subject matter, high degree of modeling of the faces, and forceful, intense coloration. He also did impressionist wood sculpture.
Due to a bitter divorce, Nicolai Fechin left Taos in 1927 and his daughter traveled with him. They went to New York for the winter and then on to Los Angeles at the invitation of the renowned Los Angeles art dealer, Earl Stendahl. For the next ten years, Nicolai Fechin and his daughter lived near each other in Hollywood Hills, California. Nicolai Fechin was very well received in Los Angeles and this popularity along with the sales of his artwork picked up his spirits considerably.
Toward the end of his life, Nicolai Fechin was persuaded by his biggest collector and good friend, John Burnham, to have a simultaneous retrospective at the art museums in San Diego and La Jolla. The events were huge successes and a chance for Nicolai Fechin to see paintings he had not seen for many years.
Taken out of the window of a car on the highway...I had to crop the guard rail that was at the bottom half of the picture.
View in the Lightbox (press "L")....enjoy!
Please do not duplicate, repin, post, link, copy or use any of my photographs without my permission.
© 2013 Limin Kung, Jr. All Rights Reserved.
View in "fullscreen" mode (double click on the photo) or Lightbox (press "L")....enjoy!
Please do not duplicate, repin, post, link, copy or use any of my photographs without my permission.
© 2013 Limin Kung, Jr. All Rights Reserved.
Ilja Repin - Portrait of the composer Modest Mussorgsky, few days before the death of Mussorgsky [5th of march 1881]
Moscow, Tretyakov Gallery
The portrait of Musorgsky is one of Repin’s best works and also one of the best portraits in all of Russian art during the 1880s. It was painted 10 days before the composer’s death, in the hospital, over the course of four sessions, and, in the words of an eye-witness, “with every possible inconvenience; the painter did not even have an easel and he had to perch at a desk before which the ailing Musorgsky sat in an armchair.” The artist depicts the fatally ill man with unusual delicacy. The indeterminate background creates the illusion of open space. Musorgsky seemingly is depicted against a background of open sky and his gaze is far away. Repin declined to accept pay for the work and he contributed to the raising of a monument for the composer.
Source:
de.wikipedia.org/wiki/Datei:Modest_M%C3%BAsorgski,_por_Il...
Léon Tolstoï
Ilya Répine fait ce portrait du grand Léon Tolstoï lors de son premier séjour à Iasnaïa Poliana. Ce portrait qui convenait à Tolstoï deviendra son portrait officiel.
Oeuvre d'Ilya Répine (1844-1930)
1887
Huile sur toile
Moscou, Galerie nationale Trétiakov
Oeuvre présentée dans l'exposition "Ilya Répine (1844-1930)
Peindre l’âme russe", Petit Palais, Musée des beaux-arts de la ville de Paris
Du 5 octobre 2021 au 23 janvier 2022, le Petit Palais présente la première rétrospective française consacrée à Ilya Répine, l’une des plus grandes gloires de l’art russe. Peu connu en France, son œuvre est pourtant considéré comme un jalon essentiel de l’histoire de la peinture russe des XIXe et XXe siècles. Une centaine de tableaux, prêtés notamment par la Galerie Nationale Trétiakov de Moscou, le Musée d’État russe de Saint-Pétersbourg et le musée d’art de l’Ateneum d’Helsinki, dont certains très grands formats, permettent de retracer son parcours à travers ses chefs- d’œuvre. Extrait du site de l'exposition
La Galería Estatal Tretiakov (en ruso: Государственная Третьяковская галерея [Gosudárstvennaya Tret'yakóvskaya galereya]) es una galería de arte ubicada en Moscú, Rusia, considerada el principal depositario de bellas artes rusas en el mundo.
Fue fundada en (1856) por el comerciante moscovita Pável Tretiakov (1832-1898), quien adquirió varias obras de artistas rusos contemporáneos, con el objetivo de crear una colección artística, que devino finalmente en este museo de arte nacional. En 1892, Tretiakov presentó su ya famoso repertorio a la nación rusa.
La fachada del edificio que alberga la galería, fue diseñada por el pintor Víktor Vasnetsov, al estilo típico de un cuento de hadas ruso. Fue construido entre 1902 y 1904 al sur del Kremlin de Moscú. Durante el siglo XX, la galería se extendió hacia varios inmuebles adyacentes, incluyendo la Iglesia de San Nicolás en Jamóvniki. Una edificación nueva, localizada en el Krymski Val, es usada para la promoción de arte ruso moderno.
La colección está conformada por más de 130 000 obras de arte, del rango de la Virgen de Vladímir y la Trinidad de Andréi Rubliov, hasta la monumental Composición VII de Vasili Kandinski y el Cuadrado Negro de Kazimir Malévich. En 1977, la galería contenía una significativa parte de la colección de George Costakis. Además, figuran otras obras igualmente importantes de los artistas Iván Aivazovski, Iván Argunov, Vasili Súrikov, Abram Arkhipov, Andréi Kolkutin, Orest Kiprenski, Valentín Serov, Vasili Polénov, Dmitri Levitski, Iliá Repin, Mijaíl Nésterov, Iván Shishkin y Marc Chagall.
es.wikipedia.org/wiki/Galería_Tretiakov
The State Tretyakov Gallery (Russian: Государственная Третьяковская Галерея, Gosudarstvennaya Tretyâkovskaya Galereya; abbreviated ГТГ, GTG) is an art gallery in Moscow, Russia, the foremost depository of Russian fine art in the world.
The gallery's history starts in 1856 when the Moscow merchant Pavel Mikhailovich Tretyakov acquired works by Russian artists of his day with the aim of creating a collection, which might later grow into a museum of national art. In 1892, Tretyakov presented his already famous collection of approximately 2,000 works (1,362 paintings, 526 drawings, and 9 sculptures) to the Russian nation.
The façade of the gallery building was designed by the painter Viktor Vasnetsov in a peculiar Russian fairy-tale style. It was built in 1902–04 to the south from the Moscow Kremlin. During the 20th century, the gallery expanded to several neighboring buildings, including the 17th-century church of St. Nicholas in Tolmachi.
The collection contains more than 130,000 exhibits, ranging from Theotokos of Vladimir and Andrei Rublev's Trinity to the monumental Composition VII by Wassily Kandinsky and the Black Square by Kazimir Malevich.
In 1977 the Gallery kept a significant part of the George Costakis collection.
In May 2012, the Tretyakov Art Gallery played host to the prestigious FIDE World Chess Championship between Viswanathan Anand and Boris Gelfand as the organizers felt the event would promote both chess and art at the same time.
Pavel Tretyakov started collecting art in the middle of 1850. The founding year of the Tretyakov Gallery is considered to be 1856, when Tretyakov purchased two paintings of Russian artists: Temptation by N. G. Schilder and Skirmish with Finnish Smugglers by V. G. Kudyakov, although earlier, in 1854–1855, he had bought 11 drawings and nine pictures by Dutch Old Masters. In 1867 the Moscow City Gallery of Pavel and Sergei Tretyakov was opened. The Gallery’s collection consisted of 1,276 paintings, 471 sculptures and 10 drawings by Russian artists, as well as 84 paintings by foreign masters.
In August 1892 Tretyakov presented his art gallery to the city of Moscow as a gift. In the collection at this time, there were 1,287 paintings and 518 graphic works of the Russian school, 75 paintings and eight drawings of European schools, 15 sculptures and a collection of icons. The official opening of the museum called the Moscow City Gallery of Pavel and Sergei Tretyakov took place on August 15, 1893.
The gallery was located in a mansion that the Tretykov family had purchased in 1851. As the Tretyakov collection of art grew, the residential part of the mansion filled with art and it became necessary to make additions to the mansion in order to store and display the works of art. Additions were made in 1873, 1882, 1885, 1892 and 1902–1904, when there was the famous façade, designed in 1900–1903 by architect V. Bashkirov from the drawings of the artist Viktor Vasnetsov. Construction of the façade was managed by the architect A. M. Kalmykov.
In early 1913, the Moscow City Duma elected Igor Grabar as a trustee of the Tretyakov Gallery
On June 3, 1918, the Tretyakov Gallery was declared owned by Russian Federated Soviet Republic and was named the State Tretyakov Gallery. Igor Grabar was again appointed director of the museum. With Grabar’s active participation in the same year, the State Museum Fund was created, which up until 1927 remained one of the most important sources of replenishment of the gallery's collection.
In 1926 architect and academician A. V. Shchusev became the director of the gallery. In the following year the gallery acquired the neighboring house on Maly Tolmachevsky Lane (the house was the former home of the merchant Sokolikov). After restructuring in 1928, it housed the gallery's administration, academic departments, library, manuscripts department, and funds and graphics staffs. In 1985–1994, an administrative building was built from the design of architect A. L. Bernstein with two floors and height equal to that of the exposition halls.
In 1928 serious renovations were made to the gallery to provide heating and ventilation. In 1929 electricity was installed.
In 1929 the church of St. Nicholas in Tolmachi was closed, and in 1932 the building was given to the gallery and became a storage facility for paintings and sculptures. Later, the church was connected to the exposition halls and a top floor was built which was specially designed for exhibiting a painting by A. A. Ivanov,The Appearance of Christ to the People (1837–1857). A transition space was built between rooms located on either side of the main staircase. This ensured the continuity of the view of exposure. The gallery began to develop a new concept of accommodating exhibits.
In 1936, a new two floor building was constructed which is located on the north side of the main building – it is known as the Schusevsky building. These halls were first used for exhibitions, and since 1940 have been included in the main route of exposure.
From the first days of the Great War, the gallery's personnel began dismantling the exhibition, as well as those of other museums in Moscow, in preparation for evacuating during wartime. Paintings were rolled on wooden shafts, covered with tissue paper, placed in boxes, and sheathed with waterproof material. In the middle of the summer of 1941 a train of 17 wagons traveled from Moscow and brought the collection to Novosibirsk. The gallery was not reopened in Moscow until May 17, 1945, upon the conclusion of the Great War.
In 1956, in honor of the 100th anniversary of the Tretyakov Gallery, the Alexander Ivanov Hall was completed.
From 1980 to 1992, the director of the Tretyakov Gallery was Y. K. Korolev. Because of the increased number of visitors, Korolev was actively engaged in expanding the area of exposition. In 1983, construction work began to expand the gallery. In 1985 the Depository, a repository of works of art and restoration workshops, was commissioned. In 1986 renovations began on the main building of the Tretyakov Gallery. The architects I. M. Vinogradsky, G. V. Astafev, B. A. Klimov and others were retained to perform this project. In 1989, on the south side of the main building, a new building was designed and constructed to house a conference hall, a computer and information center, children's studio and exhibition halls. The building was named the "Corps of Engineers", because it housed engineering systems and services.
From 1986 to 1995, the Tretyakov Gallery in Lavrushinsky Lane was closed to visitors to accommodate a major renovation project to the building. At the time, the only museum in the exhibition area of this decade was the building on the Crimean Val, 10, which in 1985 was merged with the Tretyakov Gallery.
In 1985, the Tretyakov Gallery was administratively merged with a gallery of contemporary art, housed in a large modern building along the Garden Ring, immediately south of the Krymsky Bridge. The grounds of this branch of the museum contain a collection of Socialist Realism sculpture, including such highlights as Yevgeny Vuchetich's iconic statue Iron Felix (which was removed from Lubyanka Square in 1991), the Swords Into Plowshares sculpture representing a nude worker forging a plough out of a sword, and the Young Russia monument. Nearby is Zurab Tsereteli's 86-metre-tall statue of Peter the Great, one of the tallest outdoor statues in the world.
Near the gallery of modern art there is a sculpture garden called "the graveyard of fallen monuments" that displays statues of former Soviet Union that were relocated.
There are plans to demolish the gallery constructed in the late Soviet modernism style, though public opinion is strongly against this.
Fiódor Mijáilovich Dostoyevski (en ruso: Фёдор Миха́йлович Достое́вский, romanización: Fëdor Mihajlovič Dostoevskij; Moscú, 11 de noviembre de 1821 – San Petersburgo, 9 de febrero de 1881) fue uno de los principales escritores de la Rusia zarista, cuya literatura explora la psicología humana en el complejo contexto político, social y espiritual de la sociedad rusa del siglo XIX.
Es considerado uno de los más grandes escritores de Occidente y de la literatura universal. De él dijo Friedrich Nietzsche: «Dostoyevski, el único psicólogo, por cierto, del cual se podía aprender algo, es uno de los accidentes más felices de mi vida». Y José Ortega y Gasset escribió: «En tanto que otros grandes declinan, arrastrados hacia el ocaso por la misteriosa resaca de los tiempos, Dostoyevski se ha instalado en lo más alto».
Si bien la madre de Fiódor Dostoyevski era rusa, su ascendencia paterna se remonta a un pueblo denominado Dostóyevo, ubicado en la gubérniya de Minsk (Bielorrusia). En sus orígenes, el acento del apellido, como el del pueblo, recaía en la segunda sílaba, pero cambió su posición a la tercera en el siglo XIX. De acuerdo con algunas versiones, los ancestros paternos de Dostoyevski eran nobles polonizados (szlachta) de origen ruteno que fueron a la guerra con el escudo de armas de Radwan.
Fue el segundo de los siete hijos del matrimonio formado por Mijaíl Andréievich Dostoievski y María Fiódorovna Necháyeva. Un padre autoritario, médico del hospital para pobres Mariinski en Moscú, y una madre vista por sus hijos como un refugio de amor y protección marcaron el ambiente familiar en la infancia de Dostoyevski. Cuando Fiódor tenía once años de edad, la familia se radicó en la aldea de Darovóye, en Tula, donde el padre había adquirido unas tierras.
En 1834 ingresó, junto con su hermano Mijaíl, en el pensionado de Chermak, donde cursarían los estudios secundarios. La temprana muerte de la madre por tuberculosis en 1837 sumió al padre en la depresión y el alcoholismo, por lo que Fiódor y su hermano Mijaíl fueron enviados a la Escuela de Ingenieros Militares de San Petersburgo, lugar en el que el joven Dostoievski comenzaría a interesarse por la literatura a través de las obras de Shakespeare, Pascal, Victor Hugo y E. T. A. Hoffmann.
En 1839, cuando tenía dieciocho años, le llegó la noticia de que su padre había fallecido. Los siervos mancomunados de Mijaíl Dostoyevski (hidalgo de Darovóye), enfurecidos tras uno de sus brutales arranques de violencia provocados por el alcohol, lo habían inmovilizado y obligado a beber vodka hasta que murió ahogado. Otra historia sugiere que Mijaíl murió por causas naturales, pero que un terrateniente vecino suyo inventó la historia de la rebelión para comprar la finca a un precio más reducido. En parte, Fiódor se culpó posteriormente de este hecho por haber deseado la muerte de su padre en muchas ocasiones. En su artículo de 1928, «Dostoyevski y el parricidio», Sigmund Freud señalaría este sentimiento de culpa como la causa de la intensificación de su epilepsia.
En 1841, Dostoyevski fue ascendido a alférez ingeniero de campo. Ese mismo año, influido por el poeta prerromántico alemán Friedrich Schiller, escribió dos obras teatrales románticas (María Estuardo y Borís Godunov) que no han sido conservadas. Dostoyevski se describía como un «soñador» en su juventud y en esa época admiraba a Schiller.
Durante toda su carrera literaria Dostoievski padeció una epilepsia que supo incorporar en su obra. Los personajes presentados con epilepsia son Murin y Ordínov (La patrona, 1847), Nelly (Humillados y ofendidos, 1861), Myshkin (El idiota, 1868), Kiríllov (Los demonios, 1872) y Smerdiakov (Los hermanos Karamázov, 1879-80). Dostoievski también supo utilizar la epilepsia para librarse de una condena vitalicia a servir en el ejército en Siberia. Aunque la epilepsia había comenzado durante sus años académicos como estudiante de ingeniería militar en San Petersburgo (1838-1843), el diagnóstico tardaría una década en llegar. En 1863 viajó al extranjero con intención de consultar a los especialistas Romberg y Trousseau. Stephenson e Isotoff apuntaron en 1935 la probable influencia Psique (1848), de Carus, en la construcción de sus personajes. Por contrapartida, la epilepsia de Dostoyevski ha inspirado a numerosos epileptólogos, incluyendo a Freud, Alajouanine y Gastaut. La de Dostoievski es la historia natural de una epilepsia que en terminología científica contemporánea se clasificaría como criptogénica focal de probable origen temporal. Sin embargo, más allá del interés que pueda despertar la historia clínica de un trastorno neurológico heterogéneo, bastante bien comprendido y correctamente diagnosticado en vida del escritor, el caso de Dostoievski muestra el buen uso de una enfermedad común por un genio literario que supo transformar la adversidad en oportunidad. Una de las ideas capitales en su obra (que un buen recuerdo puede colmar toda una vida de felicidad) guarda una estrecha relación con los momentos de éxtasis que alcanzaba el escritor durante algunos episodios de la enfermedad o en el momento (aura epiléptica) que anunciaba las crisis epilépticas más violentas, tal como fueron descritos en su obra literaria.
Dostoyevski terminó sus estudios de Ingeniería en 1843 y, después de adquirir el grado militar de subteniente, se incorporó a la Dirección General de Ingenieros en San Petersburgo.
En 1844, Honoré de Balzac visitó San Petersburgo. Dostoyevski decidió traducir Eugenia Grandet para saldar una deuda de 300 rublos con un usurero. Esta traducción despertaría su vocación y poco después de terminarla pidió la excedencia del ejército con la idea de dedicarse exclusivamente a la literatura. En 1845 dejó el ejército y empezó a escribir la novela epistolar Pobres gentes, obra que le proporcionaría sus primeros éxitos de crítica y, fundamentalmente, el reconocimiento del crítico literario Belinski. La obra, editada en forma de libro al año siguiente, convirtió a Dostoyevski en una celebridad literaria a los veinticuatro años. En esta misma época comenzó a contraer algunas deudas y a sufrir con más frecuencia ataques epilépticos. Las novelas siguientes —El doble (1846), Noches blancas (1848) y Niétochka Nezvánova (1849)— no tuvieron el éxito de la primera y recibieron críticas negativas, lo que sumió a Dostoyevski en la depresión. En esta época entró en contacto con ciertos grupos de ideas utópicas, llamados nihilistas, que buscaban la libertad del hombre.
Dostoyevski fue arrestado y encarcelado el 23 de abril de 1849 por formar parte del grupo intelectual liberal Círculo Petrashevski bajo el cargo de conspirar contra el zar Nicolás I. Después de la revuelta decembrista en 1825 y las revoluciones de 1848 en Europa, Nicolás I se mostraba reacio a cualquier tipo de organización clandestina que pudiera poner en peligro su autocracia.
El 16 de noviembre, Dostoyevski y otros miembros del Círculo Petrashevski fueron llevados a la fortaleza de San Pedro y San Pablo y condenados a muerte por participar en actividades consideradas antigubernamentales. El 22 de diciembre, los prisioneros fueron llevados al patio para su fusilamiento; Dostoyevski tenía que situarse frente al pelotón e incluso escuchar los disparos con los ojos vendados, pero su pena fue conmutada en el último momento por cinco años de trabajos forzados en Omsk, Siberia. Durante esta época sus ataques epilépticos fueron en aumento. Años más tarde, Dostoyevski le relataría a su hermano los sufrimientos que atravesó durante los años que pasó «silenciado dentro de un ataúd». Describió el cuartel donde estuvo, que «debería haber sido demolido años atrás», con estas palabras:
En verano, encierro intolerable; en invierno, frío insoportable. Todos los pisos estaban podridos. La suciedad de los pavimentos tenía una pulgada de grosor; uno podía resbalar y caer... Nos apilaban como anillos de un barril... Ni siquiera había lugar para dar la vuelta. Era imposible no comportarse como cerdos, desde el amanecer hasta el atardecer. Pulgas, piojos, y escarabajos por celemín.
Fue liberado en 1854 y se reincorporó al ejército como soldado raso, lo que constituía la segunda parte de su condena. Durante los siguientes cinco formó parte del Séptimo Batallón de línea acuartelado en la fortaleza de Semipalátinsk en Kazajistán. Allí comenzó una relación con María Dmítrievna Isáyeva, esposa de un conocido suyo en Siberia. Se casaron en febrero de 1857 después de la muerte de su esposo. Ese mismo año, el zar Alejandro II decretó una amnistía que benefició a Dostoyevski, quien recuperó su título nobiliario y obtuvo permiso para continuar publicando sus obras.
Al final de su estadía en Kazajistán, Dostoyevski era ya un cristiano convencido. Se convirtió en un agudo crítico del nihilismo y del movimiento socialista de su época. Tiempo después, dedicó parte de sus libros Los endemoniados y Diario de un escritor a criticar las ideas socialistas. Estas críticas se fundamentaban en la creencia de que quienes las pregonaban no conocían al pueblo ruso y de que no era posible trasladar un sistema de ideas de origen europeo a la Rusia de entonces, de la misma forma que no era posible adoptar las doctrinas de una institución occidental como la Iglesia católica a un pueblo esencialmente cristiano-ortodoxo. Dostoyevski plasmaría estas convicciones en la descripción de Piotr Stepánovich para su novela Los endemoniados y en la redacción de las reflexiones del starets Zosima en «Un religioso ruso», de Los hermanos Karamázov.
Dostoievski fue acercándose progresivamente a una postura eslavófila moderada y a las ideas del ideólogo del paneslavismo Nikolái Danilevski, autor de Rusia y Europa. Su interpretación de esta filosofía rescataba el papel integrador y salvador de la religiosidad rusa y no consideraciones de superioridad racial eslava. Por otra parte, en su interpretación, la unión rusa y su supuesto servicio a la humanidad no implicaba desprecio alguno por la influencia europea, que Dostoyevski reconocía gratamente. Más tarde trabó amistad con el estadista conservador Konstantín Pobedonóstsev y abrazó algunos de los principios del Póchvennichestvo.
Con todo, posicionar políticamente a Dostoyevski no es del todo sencillo: como cristiano, rechazaba el ateísmo socialista; como tradicionalista, la destrucción de las instituciones y, como pacifista, cualquier método violento de cambio social, tanto progresista como reaccionario. A pesar de esto, dio claras muestras de simpatía por las reformas sociales producidas durante el reinado de Alejandro II, en particular por la que implicó la abolición de la servidumbre en el campo, dictada en 1861. Por otra parte, si bien en los primeros años de su regreso de Kazajistán era todavía escéptico respecto de los reclamos de las feministas, en 1870 escribió que «todavía podía esperar mucho de la mujer rusa» y cambió de parecer.
Su preocupación por la desigualdad social es notable en su obra y, desde un punto de vista cristiano ascético, creía —como luego reflejaría en su personaje Zosima— que «al considerar la libertad como el aumento de las necesidades y su pronta saturación, se altera su sentido, pues la consecuencia de ello es un aluvión de deseos insensatos, de ilusiones y costumbres absurdas», y quizás confiara, como dicho personaje, en que «el rico más depravado acabará por avergonzarse de su riqueza ante el pobre».
En febrero de 1854, Dostoyevski le pidió por carta a su hermano que le enviara diversos libros, especialmente Lecciones sobre la historia de la filosofía, de Hegel. Durante su destierro en Semipalátinsk, planeó también traducir junto a Alexander Vrangel obras del filósofo alemán, pero el proyecto nunca se concretó. Según Nikolái Strájov, Dostoyevski le ofreció la obra de Hegel enviada por Mijáil sin haberla leído.
En 1859, tras largas gestiones, Dostoyevski consiguió ser licenciado con la condición de residir en cualquier lugar excepto San Petersburgo y Moscú, por lo que se trasladó a Tver. Allí logró publicar El sueño del tío y Stepánchikovo y sus habitantes, que no obtuvieron la crítica que esperaba.
En diciembre de ese mismo año se le autorizó regresar a San Petersburgo, donde fundó, con su hermano Mijaíl, la revista Vremya («Tiempo»), en cuyo primer número apareció Humillados y ofendidos (1861), otra novela inspirada en su etapa siberiana. En ella se encuentran, además, varias alusiones autobiográficas, especialmente en lo referente a la primera etapa de Dostoyevski como escritor; se alude en ella, sobre todo, en su primera obra, Noches blancas, con varios guiños a situaciones o personajes específicos. Su siguiente obra, Recuerdos de la casa de los muertos (1861-1862), basada en sus experiencias como prisionero, fue publicada por capítulos en la revista El Mundo Ruso.
Durante 1862 y 1863 realizó diversos viajes por Europa que lo llevaron a Berlín, París, Londres, Ginebra, Turín, Florencia y Viena. Durante estos viajes comenzó una relación con Polina Súslova,27 una estudiante con ideas avanzadas, que lo abandonó poco después. Perdió mucho dinero jugando a la ruleta y, a finales de octubre de 1863, regresó a Moscú solo y sin dinero. Durante su ausencia, Vremya fue prohibida por haber publicado un artículo sobre el Levantamiento de Enero.
En 1864 Dostoyevski consiguió editar con su hermano una nueva revista llamada Epoja («Época»), en la que publicó Memorias del subsuelo. Su ánimo terminó de quebrarse tras la muerte de su esposa, María Dmítrievna Isáyeva, seguida poco después por la de su hermano. Dostoyevski debió hacerse cargo de la viuda y los cuatro hijos de Mijaíl y, además, de una deuda de 25 000 rublos que este había dejado. Se hundió en una profunda depresión y en el juego, lo que siguió generándole enormes deudas. Para escapar de todos sus problemas financieros, huyó al extranjero, donde perdió el dinero que le quedaba en los casinos. Allí se reencontró con Polina Súslova y le propuso matrimonio, pero fue rechazado.
En 1865, de nuevo en San Petersburgo, comenzó a escribir Crimen y castigo, una de sus obras capitales. La fue publicando, con gran éxito, en la revista El Mensajero Ruso. Sin embargo, sus deudas eran cada vez mayores por lo que, en 1866, se vio obligado a firmar un contrato con el editor Stellovski. Dicho contrato establecía que Dostoyevski recibiría tres mil rublos —que pasarían directamente a manos de sus acreedores— a cambio de los derechos de edición de todas sus obras, y el compromiso de entregar una nueva novela ese mismo año. Si ésta no era entregada en noviembre, recibiría una fuerte multa y, si en diciembre seguía sin estar lista, perdería todos los derechos patrimoniales sobre sus obras, que pasarían a manos de Stellovski. Dostoyevski entonces contrató a Anna Grigórievna Snítkina, una joven taquígrafa a quien dictó, en sólo veintiséis días, su novela El jugador, entregada en conformidad con los términos del contrato. El día de su entrega, sin embargo, el administrador de la editorial aseguró no haber recibido el aviso pertinente por parte de Stellovski, ante lo cual Dostoyevski se vio obligado a constatar la entrega —con acuse de recibo legal— en una comisaría.
Dostoyevski se casó con Snítkina el 15 de febrero de 1867 y, tras una breve estadía en Moscú, partieron hacia Europa. La debilidad de Dostoyevski por el juego volvió a manifestarse en Baden-Baden. En 1867, finalmente establecido en Ginebra, comenzó a preparar el esquema de su novela El idiota, que debía publicarse en los dos primeros fascículos de El Mensajero Ruso del año siguiente. Según Anna Grigórievna, Dostoyevski afirmaba sobre esta obra que «nunca había tenido una idea más poética y más rica, pero que no había logrado expresar ni siquiera la décima parte de lo que quería decir». En 1868 nació su primera hija, Sonia, pero murió tres meses después. El hecho fue devastador para la pareja, y Dostoyevski cayó en una profunda depresión. Decidieron alejarse de Ginebra y, luego de una estadía en Vevey, viajaron a Italia. Allí visitaron Milán, Florencia, Bolonia y Venecia. En 1869, partieron hacia Dresde, donde nació su segunda hija, Liubov. Su situación económica era, en palabras de Anna Grigórievna, de «relativa pobreza». Dostoyevski recibió el dinero convenido por El Mensajero Ruso y El idiota, y pudieron —a pesar de verse obligados a utilizar parte de este para pagar deudas— vivir con algo más de tranquilidad que en años anteriores.
En 1870 el autor se dedicó a escribir una nueva novela, El eterno marido, que fue publicada en la revista Zariá. Algunos pasajes de la obra son de carácter autobiográfico. Específicamente, en el capítulo «En casa de los Zajlebinin», Dostoyevski recuerda el verano de 1866 pasado en una casa de campo en Liublin, cerca de Moscú, junto con una de sus hermanas.
En 1871, terminó Los endemoniados, publicada en 1872. La novela refleja las inquietudes políticas de Dostoyevski en esa época. Al respecto, escribió a su amigo Strájov:
Espero mucho de lo que escribo ahora en El Mensajero Ruso, no sólo desde el punto de vista artístico, sino también en lo que respecta a la calidad del tema: desearía expresar algunos pensamientos, aunque por su causa debe sufrir el arte; pero estoy de tal modo fascinado por las ideas que se han acumulado en mi espíritu y en mi corazón, que debo expresarlas aunque sólo pueda lograr un opúsculo; es lo mismo, debo expresarme.
Poco antes de que Dostoyevski comenzara a escribir la novela, la pareja recibió la visita del hermano de Anna, que vivía en San Petersburgo. Este les habló del agitado clima político que se vivía en la ciudad y, especialmente, acerca de un asesinato que había tenido gran repercusión. Ivánov, un estudiante perteneciente al grupo extremista de Sergéi Necháyev, había sido asesinado en una gruta por orden de este, tras alejarse del grupo por rechazar sus métodos de acción. Dostoyevski decidió tomar como protagonista para su nueva novela a Ivánov bajo el nombre de Shátov y describió, siguiendo el relato del hermano de Anna, el parque de la Academia de Pedro y la gruta en la que fue asesinado Ivánov.
Hacia 1871, Dostoyevski y Anna Grigórievna habían cumplido cuatro años de residencia en el extranjero y estaban resueltos a volver a Rusia. Como Anna estaba embarazada, decidieron partir cuanto antes para no tener que viajar con un niño recién nacido. Luego de recibir la parte del pago de El Mensajero Ruso y la correspondiente a la publicación de El eterno marido, partieron hacia San Petersburgo haciendo escala en Berlín.
A los ocho días de su llegada a Rusia nació Fiódor. Dostoyevski hizo un viaje rápido a Moscú, donde cobró lo correspondiente a la parte publicada de Los demonios en El mensajero ruso. Con este dinero les fue posible alquilar una casa en San Petersburgo. Pronto se vio el autor nuevamente asediado por acreedores, especialmente algunos que reclamaban deudas de la época de Tiempo, que le correspondían por la muerte de su hermano. Los acreedores se presentaban algunas veces sin documento probatorio y Dostoyevski, ingenuo, les firmaba letras de cambio.
En 1872 partieron hacia Stáraya Rusa, donde permanecerían hasta 1875. Tras finalizar la novela Los demonios, Dostoyevski aceptó la propuesta de encargarse de la redacción del semanario El ciudadano. En 1873 editó la versión completa de Los demonios, publicada por la pequeña editorial que había fundado con medios propios, ayudado por Anna. El éxito de esta edición fue abrumador. Luego reeditó también varias de sus obras anteriores y comenzó a publicar la revista Diario de un escritor, en la que escribía solo, recopilando historias cortas, artículos políticos y crítica literaria. Esta publicación, aunque muy exitosa, se vio interrumpida en 1878, cuando Dostoyevski comenzó Los hermanos Karamázov, que aparecería en gran parte en la revista El Mensajero Ruso.
En 1874 Dostoyevski abandonó la redacción de El Ciudadano, tarea que no satisfizo sus aspiraciones, para dedicarse completamente a escribir una nueva novela. Luego de evaluar las ofertas editoriales de El Mensajero Ruso y Memorias de la Patria (del poeta Nikolái Nekrásov), decidió aceptar esta última. La novela sería titulada El adolescente y comenzaría a publicarse ese mismo año. Por aquella época, Dostoyevski tuvo fuertes crisis asmáticas, y estuvo un tiempo en Berlín y Ems tratando su afección.
En 1875 nació su cuarto hijo, Alekséi, y el matrimonio decidió volver a San Petersburgo. Durante esa época vivieron del dinero que obtenían por El adolescente. Mientras tanto, Dostoyevski continuaba reuniendo material para Diario de un escritor y frecuentaba con asiduidad reuniones literarias, donde se encontraba y debatía con viejos amigos y enemigos. En 1877, la publicación de Diario de un escritor tuvo gran éxito y, aunque el autor estaba muy satisfecho tanto con los resultados económicos como con la simpatía que el público manifestaba en su correspondencia, sentía gran necesidad de crear algo nuevo. Decidió entonces interrumpir por dos o tres años la publicación de la revista para ocuparse de una nueva novela.
Nekrásov, amigo de Dostoyevski —el primero en reconocer su talento con Pobres gentes y que más tarde editó El adolescente— se encontraba muy enfermo. Una de las veces que fue a verlo, el poeta le leyó una de sus últimas composiciones, «Los infelices», y le dijo: «La escribí para usted». El poeta murió a finales de 1877. Durante su funeral, Dostoyevski pronunció un emotivo discurso, que más tarde ampliaría e incluiría en el último número de Diario de un escritor de ese año, dividido en cuatro capítulos: «La muerte de Nekrásov», «Pushkin, Lérmontov y Nekrásov», «El poeta y el ciudadano: Nekrásov hombre» y «Un testigo a favor de Nekrásov». Al dolor de Dostoyevski por esta pérdida se le agregaría, al año siguiente, el causado por la muerte de su hijo Alekséi. El niño fue sepultado en el cementerio de Bolsháia Ojta.
Dostoyevski y su esposa, consternados, pensaron que no tenían más que hacer en San Petersburgo y regresaron con sus hijos a Stáraya Rusa. Dostoyevski acordó con El mensajero ruso la publicación de una nueva novela para 1879: se trataba de la futura Los hermanos Karamázov. De una bendición recibida por un sacerdote de la ermita de Óptina, tras contarle Dostoyevski lo sucedido con su hijo, surgiría la escena del capítulo Las mujeres creyentes, en la que el starets Zosima bendice a una madre tras la muerte de su hijo, también llamado Alekséi. Por otra parte, la figura del starets Zosima sería creada a partir de las figuras de este sacerdote y de otro a quien el autor admiraba, Tijon Zadonski.
Apenas comenzó a publicarse, Los hermanos Karamázov atrajo fuertemente la atención de lectores y críticos. Dostoyevski solía leer algunos fragmentos de ella en reuniones literarias con una excelente respuesta por parte del público. Muy pronto se la consideró una obra maestra de la literatura rusa y hasta logró que Dostoyevski se ganara el respeto de varios de sus enemigos literarios. El autor la consideró su magnum opus. A pesar de esto, la novela nunca se terminó. Originalmente, según los esquemas del autor, consistiría en dos partes, y los sucesos de la segunda ocurrirían trece años más tarde que los de la primera. Esta segunda parte nunca llegó a escribirse.
En 1880, Dostoyevski participó en la inauguración del monumento a Aleksandr Pushkin en Moscú, donde pronunció un discurso sobre el destino de Rusia en el mundo. El 8 de noviembre de ese mismo año, terminó Los hermanos Karamázov en San Petersburgo.
Dostoyevski murió en su casa de San Petersburgo, el 9 de febrero de 1881, de una hemorragia pulmonar asociada a un enfisema y a un ataque epiléptico. Fue enterrado en el cementerio Tijvin, dentro del Monasterio de Alejandro Nevski, en San Petersburgo. El vizconde E. M. de Vogüé, diplomático francés, describió el funeral como una especie de apoteosis. En su libro Le Roman russe, señala que entre los miles de jóvenes que seguían el cortejo, se podía distinguir incluso a los nihilistas, que se encontraban en las antípodas de las creencias del escritor. Anna Grigórievna señaló que «los diferentes partidos se reconciliaron en el dolor común y en el deseo de rendir el último homenaje al célebre escritor».
En su lápida sepulcral puede leerse el siguiente versículo de San Juan, que sirvió también como epígrafe de su última novela, Los hermanos Karamázov:
En verdad, en verdad os digo que si el grano de trigo que cae en la tierra no muere, queda solo; pero si muere produce mucho fruto. Evangelio de San Juan 12:24
es.wikipedia.org/wiki/Fiódor_Dostoyevski
es.wikipedia.org/wiki/Anexo:Novelas_de_Fiódor_Dostoyevski
Fyodor Mikhailovich Dostoevsky (Фёдор Михайлович Достоевский) (11 November 1821 – 9 February 1881), sometimes transliterated Dostoyevsky, was a Russian novelist, short story writer, essayist, journalist and philosopher. Dostoevsky's literary works explore human psychology in the troubled political, social, and spiritual atmospheres of 19th-century Russia, and engage with a variety of philosophical and religious themes. His most acclaimed works include Crime and Punishment (1866), The Idiot (1869), Demons (1872), and The Brothers Karamazov (1880). Dostoevsky's oeuvre consists of 11 novels, three novellas, 17 short stories, and numerous other works. Many literary critics rate him as one of the greatest psychologists in world literature.[3] His 1864 novella Notes from Underground is considered to be one of the first works of existentialist literature.
Born in Moscow in 1821, Dostoevsky was introduced to literature at an early age through fairy tales and legends, and through books by Russian and foreign authors. His mother died in 1837 when he was 15, and around the same time, he left school to enter the Nikolayev Military Engineering Institute. After graduating, he worked as an engineer and briefly enjoyed a lavish lifestyle, translating books to earn extra money. In the mid-1840s he wrote his first novel, Poor Folk, which gained him entry into St. Petersburg's literary circles. Arrested in 1849 for belonging to a literary group that discussed banned books critical of Tsarist Russia, he was sentenced to death but the sentence was commuted at the last moment. He spent four years in a Siberian prison camp, followed by six years of compulsory military service in exile. In the following years, Dostoevsky worked as a journalist, publishing and editing several magazines of his own and later A Writer's Diary, a collection of his writings. He began to travel around western Europe and developed a gambling addiction, which led to financial hardship. For a time, he had to beg for money, but he eventually became one of the most widely read and highly regarded Russian writers.
Dostoevsky was influenced by a wide variety of philosophers and authors including Pushkin, Gogol, Augustine, Shakespeare, Dickens, Balzac, Lermontov, Hugo, Poe, Plato, Cervantes, Herzen, Kant, Belinsky, Hegel, Schiller, Solovyov, Bakunin, Sand, Hoffmann, and Mickiewicz. His writings were widely read both within and beyond his native Russia and influenced an equally great number of later writers including Russians like Aleksandr Solzhenitsyn and Anton Chekhov as well as philosophers such as Friedrich Nietzsche and Jean-Paul Sartre. His books have been translated into more than 170 languages.
Dostoevsky's parents were part of a multi-ethnic and multi-denominational noble family, its branches including Russian Orthodox Christians, Polish Roman Catholics and Ukrainian Eastern Catholics. The family traced its roots back to a Tatar, Aslan Chelebi-Murza, who in 1389 defected from the Golden Horde and joined the forces of Dmitry Donskoy, the first prince of Muscovy to openly challenge the Mongol authority in the region, and whose descendant, Danilo Irtishch, was ennobled and given lands in the Pinsk region (for centuries part of the Grand Duchy of Lithuania, now in modern-day Belarus) in 1509 for his services under a local prince, his progeny then taking the name "Dostoevsky" based on a village there called Dostoïevo
Dostoevsky's immediate ancestors on his mother's side were merchants; the male line on his father's side were priests. His father, Mikhail Andreevich, was expected to join the clergy but instead ran away from home and broke with the family permanently.
In 1809, the 20-year-old Mikhail Andreevich Dostoevsky enrolled in Moscow's Imperial Medical-Surgical Academy. From there he was assigned to a Moscow hospital, where he served as military doctor, and in 1818, he was appointed a senior physician. In 1819 he married Maria Nechayeva. The following year, he took up a post at the Mariinsky Hospital for the poor. In 1828, when his two sons, Mikhail and Fyodor, were eight and seven respectively, he was promoted to collegiate assessor, a position which raised his legal status to that of the nobility and enabled him to acquire a small estate in Darovoye, a town about 150 km (100 miles) from Moscow, where the family usually spent the summers. Dostoevsky's parents subsequently had six more children: Varvara (1822–1892), Andrei (1825–1897), Lyubov (born and died 1829), Vera (1829–1896), Nikolai (1831–1883) and Aleksandra (1835–1889).
Fyodor Dostoevsky, born on 11 November [O.S. 30 October] 1821, was the second child of Dr. Mikhail Dostoevsky and Maria Dostoevskaya (born Nechayeva). He was raised in the family home in the grounds of the Mariinsky Hospital for the Poor, which was in a lower class district on the edges of Moscow. Dostoevsky encountered the patients, who were at the lower end of the Russian social scale, when playing in the hospital gardens.
Dostoevsky was introduced to literature at an early age. From the age of three, he was read heroic sagas, fairy tales and legends by his nanny, Alena Frolovna, an especially influential figure in his upbringing and love for fictional stories. When he was four his mother used the Bible to teach him to read and write. His parents introduced him to a wide range of literature, including Russian writers Karamzin, Pushkin and Derzhavin; Gothic fiction such as Ann Radcliffe; romantic works by Schiller and Goethe; heroic tales by Cervantes and Walter Scott; and Homer's epics. Although his father's approach to education has been described as strict and harsh, Dostoevsky himself reports that his imagination was brought alive by nightly readings by his parents.
Some of his childhood experiences found their way into his writings. When a nine-year-old girl had been raped by a drunk, he was asked to fetch his father to attend to her. The incident haunted him, and the theme of the desire of a mature man for a young girl appears in The Devils, The Brothers Karamazov, Crime and Punishment, and other writings. An incident involving a family servant, or serf, in the estate in Darovoye, is described in "The Peasant Marey": when the young Dostoevsky imagines hearing a wolf in the forest, Marey, who is working nearby, comforts him.
Although Dostoevsky had a delicate physical constitution, his parents described him as hot-headed, stubborn and cheeky. In 1833, Dostoevsky's father, who was profoundly religious, sent him to a French boarding school and then to the Chermak boarding school. He was described as a pale, introverted dreamer and an over-excitable romantic. To pay the school fees, his father borrowed money and extended his private medical practice. Dostoevsky felt out of place among his aristocratic classmates at the Moscow school, and the experience was later reflected in some of his works, notably The Adolescent.
On 27 September 1837 Dostoevsky's mother died of tuberculosis. The previous May, his parents had sent Dostoevsky and his brother Mikhail to St Petersburg to attend the free Nikolayev Military Engineering Institute, forcing the brothers to abandon their academic studies for military careers. Dostoevsky entered the academy in January 1838, but only with the help of family members. Mikhail was refused admission on health grounds and was sent to the Academy in Reval, Estonia.
Dostoevsky disliked the academy, primarily because of his lack of interest in science, mathematics and military engineering and his preference for drawing and architecture. As his friend Konstantin Trutovsky once said, "There was no student in the entire institution with less of a military bearing than F.M. Dostoevsky. He moved clumsily and jerkily; his uniform hung awkwardly on him; and his knapsack, shako and rifle all looked like some sort of fetter he had been forced to wear for a time and which lay heavily on him." Dostoevsky's character and interests made him an outsider among his 120 classmates: he showed bravery and a strong sense of justice, protected newcomers, aligned himself with teachers, criticised corruption among officers and helped poor farmers. Although he was solitary and inhabited his own literary world, he was respected by his classmates. His reclusiveness and interest in religion earned him the nickname "Monk Photius".
Signs of Dostoevsky's epilepsy may have first appeared on learning of the death of his father on 16 June 1839, although the reports of a seizure originated from accounts written by his daughter (later expanded by Sigmund Freud.) which are now considered to be unreliable. His father's official cause of death was an apoplectic stroke, but a neighbour, Pavel Khotiaintsev, accused the father's serfs of murder. Had the serfs been found guilty and sent to Siberia, Khotiaintsev would have been in a position to buy the vacated land. The serfs were acquitted in a trial in Tula, but Dostoevsky's brother Andrei perpetuated the story. After his father's death, Dostoevsky continued his studies, passed his exams and obtained the rank of engineer cadet, entitling him to live away from the academy. He visited Mikhail in Reval, and frequently attended concerts, operas, plays and ballets. During this time, two of his friends introduced him to gambling.
On 12 August 1843 Dostoevsky took a job as a lieutenant engineer and lived with Adolph Totleben in an apartment owned by Dr. Rizenkampf, a friend of Mikhail. Rizenkampf characterised him as "no less good-natured and no less courteous than his brother, but when not in a good mood he often looked at everything through dark glasses, became vexed, forgot good manners, and sometimes was carried away to the point of abusiveness and loss of self-awareness". Dostoevsky's first completed literary work, a translation of Honoré de Balzac's novel Eugénie Grandet, was published in June and July 1843 in the 6th and 7th volume of the journal Repertoire and Pantheon, followed by several other translations. None were successful, and his financial difficulties led him to write a novel.
Dostoevsky completed his first novel, Poor Folk, in May 1845. His friend Dmitry Grigorovich, with whom he was sharing an apartment at the time, took the manuscript to the poet Nikolay Nekrasov, who in turn showed it to the renowned and influential literary critic Vissarion Belinsky. Belinsky described it as Russia's first "social novel". Poor Folk was released on 15 January 1846 in the St Petersburg Collection almanac and became a commercial success.
Dostoevsky felt that his military career would endanger his now flourishing literary career, so he wrote a letter asking to resign his post. Shortly thereafter, he wrote his second novel, The Double, which appeared in the journal Notes of the Fatherland on 30 January 1846, before being published in February. Around the same time, Dostoevsky discovered socialism through the writings of French thinkers Fourier, Cabet, Proudhon and Saint-Simon. Through his relationship with Belinsky he expanded his knowledge of the philosophy of socialism. He was attracted to its logic, its sense of justice and its preoccupation with the destitute and the disadvantaged. However, his relationship with Belinsky became increasingly strained as Belinsky's atheism and dislike of religion clashed with Dostoevsky's Russian Orthodox beliefs. Dostoevsky eventually parted with him and his associates.
After The Double received negative reviews, Dostoevsky's health declined and he had more frequent seizures, but he continued writing. From 1846 to 1848 he released several short stories in the magazine Annals of the Fatherland, including "Mr. Prokharchin", "The Landlady", "A Weak Heart", and "White Nights". These stories were unsuccessful, leaving Dostoevsky once more in financial trouble, so he joined the utopian socialist Betekov circle, a tightly knit community which helped him to survive. When the circle dissolved, Dostoevsky befriended Apollon Maykov and his brother Valerian. In 1846, on the recommendation of the poet Aleksey Pleshcheyev,[41] he joined the Petrashevsky Circle, founded by Mikhail Petrashevsky, who had proposed social reforms in Russia. Mikhail Bakunin once wrote to Alexander Herzen that the group was "the most innocent and harmless company" and its members were "systematic opponents of all revolutionary goals and means". Dostoevsky used the circle's library on Saturdays and Sundays and occasionally participated in their discussions on freedom from censorship and the abolition of serfdom.[43][44]
In 1849, the first parts of Netochka Nezvanova, a novel Dostoevsky had been planning since 1846, were published in Annals of the Fatherland, but his banishment ended the project. Dostoevsky never attempted to complete it.
The members of the Petrashevsky Circle were denounced to Liprandi, an official at the Ministry of Internal Affairs. Dostoevsky was accused of reading works by Belinsky, including the banned Letter to Gogol,[46] and of circulating copies of these and other works. Antonelli, the government agent who had reported the group, wrote in his statement that at least one of the papers criticised Russian politics and religion. Dostoevsky responded to these charges by declaring that he had read the essays only "as a literary monument, neither more nor less"; he spoke of "personality and human egoism" rather than of politics. Even so, he and his fellow "conspirators" were arrested on 23 April 1849 at the request of Count A. Orlov and Tsar Nicolas I, who feared a revolution like the Decembrist revolt of 1825 in Russia and the Revolutions of 1848 in Europe. The members were held in the well-defended Peter and Paul Fortress, which housed the most dangerous convicts.
The case was discussed for four months by an investigative commission headed by the Tsar, with Adjutant General Ivan Nabokov, senator Prince Pavel Gagarin, Prince Vasili Dolgorukov, General Yakov Rostovtsev and General Leonty Dubelt, head of the secret police. They sentenced the members of the circle to death by firing squad, and the prisoners were taken to Semyonov Place in St Petersburg on 23 December 1849 where they were split into three-man groups. Dostoevsky was the third in the second row; next to him stood Pleshcheyev and Durov. The execution was stayed when a cart delivered a letter from the Tsar commuting the sentence.
Dostoevsky served four years of exile with hard labour at a katorga prison camp in Omsk, Siberia, followed by a term of compulsory military service. After a fourteen-day sleigh ride, the prisoners reached Tobolsk, a prisoner way station. Despite the circumstances, Dostoevsky consoled the other prisoners, such as the Petrashevist Ivan Yastrzhembsky, who was surprised by Dostoevsky's kindness and eventually abandoned his decision to commit suicide. In Tobolsk, the members received food and clothes from the Decembrist women, as well as several copies of the New Testament with a ten-ruble banknote inside each copy. Eleven days later, Dostoevsky reached Omsk together with just one other member of the Petrashevsky Circle, the poet Sergei Durov. Dostoevsky described his barracks:
In summer, intolerable closeness; in winter, unendurable cold. All the floors were rotten. Filth on the floors an inch thick; one could slip and fall ... We were packed like herrings in a barrel ... There was no room to turn around. From dusk to dawn it was impossible not to behave like pigs ... Fleas, lice, and black beetles by the bushel ...
Classified as "one of the most dangerous convicts", Dostoevsky had his hands and feet shackled until his release. He was only permitted to read his New Testament Bible. In addition to his seizures, he had haemorrhoids, lost weight and was "burned by some fever, trembling and feeling too hot or too cold every night". The smell of the privy pervaded the entire building, and the small bathroom had to suffice for more than 200 people. Dostoevsky was occasionally sent to the military hospital, where he read newspapers and Dickens novels. He was respected by most of the other prisoners, and despised by some because of his xenophobic statements.
After his release on 14 February 1854, Dostoevsky asked Mikhail to help him financially and to send him books by Vico, Guizot, Ranke, Hegel and Kant.[55] The House of the Dead, based on his experience in prison, was published in 1861 in the journal Vremya ("Time") – it was the first published novel about Russian prisons. Before moving in mid-March to Semipalatinsk, where he was forced to serve in the Siberian Army Corps of the Seventh Line Battalion, Dostoevsky met geographer Pyotr Semyonov and ethnographer Shokan Walikhanuli. Around November 1854, he met Baron Alexander Egorovich Wrangel, an admirer of his books, who had attended the aborted execution. They both rented houses in the Cossack Garden outside Semipalatinsk. Wrangel remarked that Dostoevsky "looked morose. His sickly, pale face was covered with freckles, and his blond hair was cut short. He was a little over average height and looked at me intensely with his sharp, grey-blue eyes. It was as if he were trying to look into my soul and discover what kind of man I was."
In Semipalatinsk, Dostoevsky tutored several schoolchildren and came into contact with upper-class families, including that of Lieutenant-Colonel Belikhov, who used to invite him to read passages from newspapers and magazines. During a visit to Belikhov, Dostoevsky met the family of Alexander Ivanovich Isaev and Maria Dmitrievna Isaeva and fell in love with the latter. Alexander Isaev took a new post in Kuznetsk, where he died in August 1855. Maria and her son then moved with Dostoevsky to Barnaul. In 1856 Dostoevsky sent a letter through Wrangel to General Eduard Totleben, apologising for his activity in several utopian circles. As a result, he obtained the right to publish books and to marry, although he remained under police surveillance for the rest of his life. Maria married Dostoevsky in Semipalatinsk on 7 February 1857, even though she had initially refused his marriage proposal, stating that they were not meant for each other and that his poor financial situation precluded marriage. Their family life was unhappy and she found it difficult to cope with his seizures. Describing their relationship, he wrote: "Because of her strange, suspicious and fantastic character, we were definitely not happy together, but we could not stop loving each other; and the more unhappy we were, the more attached to each other we became". They mostly lived apart. In 1859 he was released from military service because of deteriorating health and was granted permission to return to Russia, first to Tver, where he met his brother for the first time in ten years, and then to St Petersburg.
"A Little Hero" (Dostoevsky's only work completed in prison) appeared in a journal, but "Uncle's Dream" and "The Village of Stepanchikovo" were not published until 1860. Notes from the House of the Dead was released in Russky Mir (Russian World) in September 1860. "The Insulted and the Injured" was published in the new Vremya magazine, which had been created with the help of funds from his brother's cigarette factory.
Dostoevsky travelled to western Europe for the first time on 7 June 1862, visiting Cologne, Berlin, Dresden, Wiesbaden, Belgium, and Paris. In London, he met Herzen and visited the Crystal Palace. He travelled with Nikolay Strakhov through Switzerland and several North Italian cities, including Turin, Livorno, and Florence. He recorded his impressions of those trips in Winter Notes on Summer Impressions, in which he criticised capitalism, social modernisation, materialism, Catholicism and Protestantism.
From August to October 1863, Dostoevsky made another trip to western Europe. He met his second love, Polina Suslova, in Paris and lost nearly all his money gambling in Wiesbaden and Baden-Baden. In 1864 his wife Maria and his brother Mikhail died, and Dostoevsky became the lone parent of his stepson Pasha and the sole supporter of his brother's family. The failure of Epoch, the magazine he had founded with Mikhail after the suppression of Vremya, worsened his financial situation, although the continued help of his relatives and friends averted bankruptcy.
The first two parts of Crime and Punishment were published in January and February 1866 in the periodical The Russian Messenger, attracting at least 500 new subscribers to the magazine.
Dostoevsky returned to Saint Petersburg in mid-September and promised his editor, Fyodor Stellovsky, that he would complete The Gambler, a short novel focused on gambling addiction, by November, although he had not yet begun writing it. One of Dostoevsky's friends, Milyukov, advised him to hire a secretary. Dostoevsky contacted stenographer Pavel Olkhin from Saint Petersburg, who recommended his pupil, the twenty-year-old Anna Grigoryevna Snitkina. Her shorthand helped Dostoevsky to complete The Gambler on 30 October, after 26 days' work. She remarked that Dostoevsky was of average height but always tried to carry himself erect. "He had light brown, slightly reddish hair, he used some hair conditioner, and he combed his hair in a diligent way ... his eyes, they were different: one was dark brown; in the other, the pupil was so big that you could not see its color, [this was caused by an injury]. The strangeness of his eyes gave Dostoyevsky some mysterious appearance. His face was pale, and it looked unhealthy."
On 15 February 1867 Dostoevsky married Snitkina in Trinity Cathedral, Saint Petersburg. The 7,000 rubles he had earned from Crime and Punishment did not cover their debts, forcing Anna to sell her valuables. On 14 April 1867, they began a delayed honeymoon in Germany with the money gained from the sale. They stayed in Berlin and visited the Gemäldegalerie Alte Meister in Dresden, where he sought inspiration for his writing. They continued their trip through Germany, visiting Frankfurt, Darmstadt, Heidelberg and Karlsruhe. They spent five weeks in Baden-Baden, where Dostoevsky had a quarrel with Turgenev and again lost much money at the roulette table. The couple travelled on to Geneva.
In September 1867, Dostoevsky began work on The Idiot, and after a prolonged planning process that bore little resemblance to the published novel, he eventually managed to write the first 100 pages in only 23 days; the serialisation began in The Russian Messenger in January 1868.
Their first child, Sonya, had been conceived in Baden-Baden, and was born in Geneva on 5 March 1868. The baby died of pneumonia three months later, and Anna recalled how Dostoevsky "wept and sobbed like a woman in despair". The couple moved from Geneva to Vevey and then to Milan, before continuing to Florence. The Idiot was completed there in January 1869, the final part appearing in The Russian Messenger in February 1869. Anna gave birth to their second daughter, Lyubov, on 26 September 1869 in Dresden. In April 1871, Dostoevsky made a final visit to a gambling hall in Wiesbaden. Anna claimed that he stopped gambling after the birth of their second daughter, but this is a subject of debate.
After hearing news that the socialist revolutionary group "People's Vengeance" had murdered one of its own members, Ivan Ivanov, on 21 November 1869, Dostoevsky began writing Demons. In 1871, Dostoevsky and Anna travelled by train to Berlin. During the trip, he burnt several manuscripts, including those of The Idiot, because he was concerned about potential problems with customs. The family arrived in Saint Petersburg on 8 July, marking the end of a honeymoon (originally planned for three months) that had lasted over four years.
Back in Russia in July 1871, the family was again in financial trouble and had to sell their remaining possessions. Their son Fyodor was born on 16 July, and they moved to an apartment near the Institute of Technology soon after. They hoped to cancel their large debts by selling their rental house in Peski, but difficulties with the tenant resulted in a relatively low selling price, and disputes with their creditors continued. Anna proposed that they raise money on her husband's copyrights and negotiate with the creditors to pay off their debts in installments.
Dostoevsky revived his friendships with Maykov and Strakhov and made new acquaintances, including church politician Terty Filipov and the brothers Vsevolod and Vladimir Solovyov. Konstantin Pobedonostsev, future Imperial High Commissioner of the Most Holy Synod, influenced Dostoevsky's political progression to conservatism. Around early 1872 the family spent several months in Staraya Russa, a town known for its mineral spa. Dostoevsky's work was delayed when Anna's sister Maria Svatkovskaya died on 1 May 1872, either from typhus or malaria, and Anna developed an abscess on her throat.
The family returned to St Petersburg in September. Demons was finished on 26 November and released in January 1873 by the "Dostoevsky Publishing Company", which was founded by Dostoevsky and his wife. Although they only accepted cash payments and the bookshop was in their own apartment, the business was successful, and they sold around 3,000 copies of Demons. Anna managed the finances. Dostoevsky proposed that they establish a new periodical, which would be called A Writer's Diary and would include a collection of essays, but funds were lacking, and the Diary was published in Vladimir Meshchersky's The Citizen, beginning on 1 January, in return for a salary of 3,000 rubles per year. In the summer of 1873, Anna returned to Staraya Russa with the children, while Dostoevsky stayed in St Petersburg to continue with his Diary.
In March 1874, Dostoevsky left The Citizen because of the stressful work and interference from the Russian bureaucracy. In his fifteen months with The Citizen, he had been taken to court twice: on 11 June 1873 for citing the words of Prince Meshchersky without permission, and again on 23 March 1874. Dostoevsky offered to sell a new novel he had not yet begun to write to The Russian Messenger, but the magazine refused. Nikolay Nekrasov suggested that he publish A Writer's Diary in Notes of the Fatherland; he would receive 250 rubles for each printer's sheet – 100 more than the text's publication in The Russian Messenger would have earned. Dostoevsky accepted. As his health began to decline, he consulted several doctors in St Petersburg and was advised to take a cure outside Russia. Around July, he reached Ems and consulted a physician, who diagnosed him with acute catarrh. During his stay he began The Adolescent. He returned to Saint Petersburg in late July.
Anna proposed that they spend the winter in Staraya Russa to allow Dostoevsky to rest, although doctors had suggested a second visit to Ems because his health had previously improved there. On 10 August 1875 his son Alexey was born in Staraya Russa, and in mid-September the family returned to Saint Petersburg. Dostoevsky finished The Adolescent at the end of 1875, although passages of it had been serialised in Notes of the Fatherland since January. The Adolescent chronicles the life of Arkady Dolgoruky, the illegitimate child of the landowner Versilov and a peasant mother. It deals primarily with the relationship between father and son, which became a frequent theme in Dostoevsky's subsequent works.
In early 1876, Dostoevsky continued work on his Diary. The book includes numerous essays and a few short stories about society, religion, politics and ethics. The collection sold more than twice as many copies as his previous books. Dostoevsky received more letters from readers than ever before, and people of all ages and occupations visited him. With assistance from Anna's brother, the family bought a dacha in Staraya Russa. In the summer of 1876, Dostoevsky began experiencing shortness of breath again. He visited Ems for the third time and was told that he might live for another 15 years if he moved to a healthier climate. When he returned to Russia, Tsar Alexander II ordered Dostoevsky to visit his palace to present the Diary to him, and he asked him to educate his sons, Sergey and Paul. This visit further increased Dosteyevsky's circle of acquaintances. He was a frequent guest in several salons in Saint Petersburg and met many famous people, including Princess Sophia Tolstaya, Yakov Polonsky, Sergei Witte, Alexey Suvorin, Anton Rubinstein and Ilya Repin.
Dostoevsky's health declined further, and in March 1877 he had four epileptic seizures. Rather than returning to Ems, he visited Maly Prikol, a manor near Kursk. While returning to St Petersburg to finalise his Diary, he visited Darovoye, where he had spent much of his childhood. In December he attended Nekrasov's funeral and gave a speech. He was appointed an honorary member of the Russian Academy of Sciences, from which he received an honorary certificate in February 1879. He declined an invitation to an international congress on copyright in Paris after his son Alyosha had a severe epileptic seizure and died on 16 May. The family later moved to the apartment where Dostoevsky had written his first works. Around this time, he was elected to the board of directors of the Slavic Benevolent Society in Saint Petersburg. That summer, he was elected to the honorary committee of the Association Littéraire et Artistique Internationale, whose members included Victor Hugo, Ivan Turgenev, Paul Heyse, Alfred Tennyson, Anthony Trollope, Henry Longfellow, Ralph Waldo Emerson and Leo Tolstoy. Dostoevsky made his fourth and final visit to Ems in early August 1879. He was diagnosed with early-stage pulmonary emphysema, which his doctor believed could be successfully managed, but not cured.
On 3 February 1880 Dostoevsky was elected vice-president of the Slavic Benevolent Society, and he was invited to speak at the unveiling of the Pushkin memorial in Moscow. On 8 June he delivered his speech, giving an impressive performance that had a significant emotional impact on his audience. His speech was met with thunderous applause, and even his long-time rival Turgenev embraced him. Konstantin Staniukovich praised the speech in his essay "The Pushkin Anniversary and Dostoevsky's Speech" in The Business, writing that "the language of Dostoevsky's [Pushkin Speech] really looks like a sermon. He speaks with the tone of a prophet. He makes a sermon like a pastor; it is very deep, sincere, and we understand that he wants to impress the emotions of his listeners." The speech was criticised later by liberal political scientist Alexander Gradovsky, who thought that Dostoevsky idolised "the people" and by conservative thinker Konstantin Leontiev, who, in his essay "On Universal Love", compared the speech to French utopian socialism. The attacks led to a further deterioration in his health.
On 25 January 1881, while searching for members of the terrorist organisation Narodnaya Volya ("The People's Will") who would soon assassinate Tsar Alexander II, the Tsar's secret police executed a search warrant in the apartment of one of Dostoevsky's neighbours. On the following day, Dostoevsky suffered a pulmonary haemorrhage. Anna denied that the search had caused it, saying that the haemorrhage had occurred after her husband had been looking for a dropped pen holder. After another haemorrhage, Anna called the doctors, who gave a poor prognosis. A third haemorrhage followed shortly afterwards. While seeing his children before dying, Dostoevsky requested that the parable of the Prodigal Son be read to his children. The profound meaning of this request is pointed out by Frank:
It was this parable of transgression, repentance, and forgiveness that he wished to leave as a last heritage to his children, and it may well be seen as his own ultimate understanding of the meaning of his life and the message of his work.
Among Dostoevsky's last words was his quotation of Matthew 3:14–15: "But John forbad him, saying, I have a need to be baptised of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness", and he finished with "Hear now—permit it. Do not restrain me!" When he died, his body was placed on a table, following Russian custom. He was interred in the Tikhvin Cemetery at the Alexander Nevsky Convent, near his favourite poets, Nikolay Karamzin and Vasily Zhukovsky. It is unclear how many attended his funeral. According to one reporter, more than 100,000 mourners were present, while others describe attendance between 40,000 and 50,000. His tombstone is inscribed with lines from the New Testament:
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it dies, it bringeth forth much fruit. — John 12:24
en.wikipedia.org/wiki/Fyodor_Dostoevsky
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Fiódor Mijáilovich Dostoyevski (en ruso: Фёдор Миха́йлович Достое́вский, romanización: Fëdor Mihajlovič Dostoevskij; Moscú, 11 de noviembre de 1821 – San Petersburgo, 9 de febrero de 1881) fue uno de los principales escritores de la Rusia zarista, cuya literatura explora la psicología humana en el complejo contexto político, social y espiritual de la sociedad rusa del siglo XIX.
Es considerado uno de los más grandes escritores de Occidente y de la literatura universal. De él dijo Friedrich Nietzsche: «Dostoyevski, el único psicólogo, por cierto, del cual se podía aprender algo, es uno de los accidentes más felices de mi vida». Y José Ortega y Gasset escribió: «En tanto que otros grandes declinan, arrastrados hacia el ocaso por la misteriosa resaca de los tiempos, Dostoyevski se ha instalado en lo más alto».
Si bien la madre de Fiódor Dostoyevski era rusa, su ascendencia paterna se remonta a un pueblo denominado Dostóyevo, ubicado en la gubérniya de Minsk (Bielorrusia). En sus orígenes, el acento del apellido, como el del pueblo, recaía en la segunda sílaba, pero cambió su posición a la tercera en el siglo XIX. De acuerdo con algunas versiones, los ancestros paternos de Dostoyevski eran nobles polonizados (szlachta) de origen ruteno que fueron a la guerra con el escudo de armas de Radwan.
Fue el segundo de los siete hijos del matrimonio formado por Mijaíl Andréievich Dostoievski y María Fiódorovna Necháyeva. Un padre autoritario, médico del hospital para pobres Mariinski en Moscú, y una madre vista por sus hijos como un refugio de amor y protección marcaron el ambiente familiar en la infancia de Dostoyevski. Cuando Fiódor tenía once años de edad, la familia se radicó en la aldea de Darovóye, en Tula, donde el padre había adquirido unas tierras.
En 1834 ingresó, junto con su hermano Mijaíl, en el pensionado de Chermak, donde cursarían los estudios secundarios. La temprana muerte de la madre por tuberculosis en 1837 sumió al padre en la depresión y el alcoholismo, por lo que Fiódor y su hermano Mijaíl fueron enviados a la Escuela de Ingenieros Militares de San Petersburgo, lugar en el que el joven Dostoievski comenzaría a interesarse por la literatura a través de las obras de Shakespeare, Pascal, Victor Hugo y E. T. A. Hoffmann.
En 1839, cuando tenía dieciocho años, le llegó la noticia de que su padre había fallecido. Los siervos mancomunados de Mijaíl Dostoyevski (hidalgo de Darovóye), enfurecidos tras uno de sus brutales arranques de violencia provocados por el alcohol, lo habían inmovilizado y obligado a beber vodka hasta que murió ahogado. Otra historia sugiere que Mijaíl murió por causas naturales, pero que un terrateniente vecino suyo inventó la historia de la rebelión para comprar la finca a un precio más reducido. En parte, Fiódor se culpó posteriormente de este hecho por haber deseado la muerte de su padre en muchas ocasiones. En su artículo de 1928, «Dostoyevski y el parricidio», Sigmund Freud señalaría este sentimiento de culpa como la causa de la intensificación de su epilepsia.
En 1841, Dostoyevski fue ascendido a alférez ingeniero de campo. Ese mismo año, influido por el poeta prerromántico alemán Friedrich Schiller, escribió dos obras teatrales románticas (María Estuardo y Borís Godunov) que no han sido conservadas. Dostoyevski se describía como un «soñador» en su juventud y en esa época admiraba a Schiller.
Durante toda su carrera literaria Dostoievski padeció una epilepsia que supo incorporar en su obra. Los personajes presentados con epilepsia son Murin y Ordínov (La patrona, 1847), Nelly (Humillados y ofendidos, 1861), Myshkin (El idiota, 1868), Kiríllov (Los demonios, 1872) y Smerdiakov (Los hermanos Karamázov, 1879-80). Dostoievski también supo utilizar la epilepsia para librarse de una condena vitalicia a servir en el ejército en Siberia. Aunque la epilepsia había comenzado durante sus años académicos como estudiante de ingeniería militar en San Petersburgo (1838-1843), el diagnóstico tardaría una década en llegar. En 1863 viajó al extranjero con intención de consultar a los especialistas Romberg y Trousseau. Stephenson e Isotoff apuntaron en 1935 la probable influencia Psique (1848), de Carus, en la construcción de sus personajes. Por contrapartida, la epilepsia de Dostoyevski ha inspirado a numerosos epileptólogos, incluyendo a Freud, Alajouanine y Gastaut. La de Dostoievski es la historia natural de una epilepsia que en terminología científica contemporánea se clasificaría como criptogénica focal de probable origen temporal. Sin embargo, más allá del interés que pueda despertar la historia clínica de un trastorno neurológico heterogéneo, bastante bien comprendido y correctamente diagnosticado en vida del escritor, el caso de Dostoievski muestra el buen uso de una enfermedad común por un genio literario que supo transformar la adversidad en oportunidad. Una de las ideas capitales en su obra (que un buen recuerdo puede colmar toda una vida de felicidad) guarda una estrecha relación con los momentos de éxtasis que alcanzaba el escritor durante algunos episodios de la enfermedad o en el momento (aura epiléptica) que anunciaba las crisis epilépticas más violentas, tal como fueron descritos en su obra literaria.
Dostoyevski terminó sus estudios de Ingeniería en 1843 y, después de adquirir el grado militar de subteniente, se incorporó a la Dirección General de Ingenieros en San Petersburgo.
En 1844, Honoré de Balzac visitó San Petersburgo. Dostoyevski decidió traducir Eugenia Grandet para saldar una deuda de 300 rublos con un usurero. Esta traducción despertaría su vocación y poco después de terminarla pidió la excedencia del ejército con la idea de dedicarse exclusivamente a la literatura. En 1845 dejó el ejército y empezó a escribir la novela epistolar Pobres gentes, obra que le proporcionaría sus primeros éxitos de crítica y, fundamentalmente, el reconocimiento del crítico literario Belinski. La obra, editada en forma de libro al año siguiente, convirtió a Dostoyevski en una celebridad literaria a los veinticuatro años. En esta misma época comenzó a contraer algunas deudas y a sufrir con más frecuencia ataques epilépticos. Las novelas siguientes —El doble (1846), Noches blancas (1848) y Niétochka Nezvánova (1849)— no tuvieron el éxito de la primera y recibieron críticas negativas, lo que sumió a Dostoyevski en la depresión. En esta época entró en contacto con ciertos grupos de ideas utópicas, llamados nihilistas, que buscaban la libertad del hombre.
Dostoyevski fue arrestado y encarcelado el 23 de abril de 1849 por formar parte del grupo intelectual liberal Círculo Petrashevski bajo el cargo de conspirar contra el zar Nicolás I. Después de la revuelta decembrista en 1825 y las revoluciones de 1848 en Europa, Nicolás I se mostraba reacio a cualquier tipo de organización clandestina que pudiera poner en peligro su autocracia.
El 16 de noviembre, Dostoyevski y otros miembros del Círculo Petrashevski fueron llevados a la fortaleza de San Pedro y San Pablo y condenados a muerte por participar en actividades consideradas antigubernamentales. El 22 de diciembre, los prisioneros fueron llevados al patio para su fusilamiento; Dostoyevski tenía que situarse frente al pelotón e incluso escuchar los disparos con los ojos vendados, pero su pena fue conmutada en el último momento por cinco años de trabajos forzados en Omsk, Siberia. Durante esta época sus ataques epilépticos fueron en aumento. Años más tarde, Dostoyevski le relataría a su hermano los sufrimientos que atravesó durante los años que pasó «silenciado dentro de un ataúd». Describió el cuartel donde estuvo, que «debería haber sido demolido años atrás», con estas palabras:
En verano, encierro intolerable; en invierno, frío insoportable. Todos los pisos estaban podridos. La suciedad de los pavimentos tenía una pulgada de grosor; uno podía resbalar y caer... Nos apilaban como anillos de un barril... Ni siquiera había lugar para dar la vuelta. Era imposible no comportarse como cerdos, desde el amanecer hasta el atardecer. Pulgas, piojos, y escarabajos por celemín.
Fue liberado en 1854 y se reincorporó al ejército como soldado raso, lo que constituía la segunda parte de su condena. Durante los siguientes cinco formó parte del Séptimo Batallón de línea acuartelado en la fortaleza de Semipalátinsk en Kazajistán. Allí comenzó una relación con María Dmítrievna Isáyeva, esposa de un conocido suyo en Siberia. Se casaron en febrero de 1857 después de la muerte de su esposo. Ese mismo año, el zar Alejandro II decretó una amnistía que benefició a Dostoyevski, quien recuperó su título nobiliario y obtuvo permiso para continuar publicando sus obras.
Al final de su estadía en Kazajistán, Dostoyevski era ya un cristiano convencido. Se convirtió en un agudo crítico del nihilismo y del movimiento socialista de su época. Tiempo después, dedicó parte de sus libros Los endemoniados y Diario de un escritor a criticar las ideas socialistas. Estas críticas se fundamentaban en la creencia de que quienes las pregonaban no conocían al pueblo ruso y de que no era posible trasladar un sistema de ideas de origen europeo a la Rusia de entonces, de la misma forma que no era posible adoptar las doctrinas de una institución occidental como la Iglesia católica a un pueblo esencialmente cristiano-ortodoxo. Dostoyevski plasmaría estas convicciones en la descripción de Piotr Stepánovich para su novela Los endemoniados y en la redacción de las reflexiones del starets Zosima en «Un religioso ruso», de Los hermanos Karamázov.
Dostoievski fue acercándose progresivamente a una postura eslavófila moderada y a las ideas del ideólogo del paneslavismo Nikolái Danilevski, autor de Rusia y Europa. Su interpretación de esta filosofía rescataba el papel integrador y salvador de la religiosidad rusa y no consideraciones de superioridad racial eslava. Por otra parte, en su interpretación, la unión rusa y su supuesto servicio a la humanidad no implicaba desprecio alguno por la influencia europea, que Dostoyevski reconocía gratamente. Más tarde trabó amistad con el estadista conservador Konstantín Pobedonóstsev y abrazó algunos de los principios del Póchvennichestvo.
Con todo, posicionar políticamente a Dostoyevski no es del todo sencillo: como cristiano, rechazaba el ateísmo socialista; como tradicionalista, la destrucción de las instituciones y, como pacifista, cualquier método violento de cambio social, tanto progresista como reaccionario. A pesar de esto, dio claras muestras de simpatía por las reformas sociales producidas durante el reinado de Alejandro II, en particular por la que implicó la abolición de la servidumbre en el campo, dictada en 1861. Por otra parte, si bien en los primeros años de su regreso de Kazajistán era todavía escéptico respecto de los reclamos de las feministas, en 1870 escribió que «todavía podía esperar mucho de la mujer rusa» y cambió de parecer.
Su preocupación por la desigualdad social es notable en su obra y, desde un punto de vista cristiano ascético, creía —como luego reflejaría en su personaje Zosima— que «al considerar la libertad como el aumento de las necesidades y su pronta saturación, se altera su sentido, pues la consecuencia de ello es un aluvión de deseos insensatos, de ilusiones y costumbres absurdas», y quizás confiara, como dicho personaje, en que «el rico más depravado acabará por avergonzarse de su riqueza ante el pobre».
En febrero de 1854, Dostoyevski le pidió por carta a su hermano que le enviara diversos libros, especialmente Lecciones sobre la historia de la filosofía, de Hegel. Durante su destierro en Semipalátinsk, planeó también traducir junto a Alexander Vrangel obras del filósofo alemán, pero el proyecto nunca se concretó. Según Nikolái Strájov, Dostoyevski le ofreció la obra de Hegel enviada por Mijáil sin haberla leído.
En 1859, tras largas gestiones, Dostoyevski consiguió ser licenciado con la condición de residir en cualquier lugar excepto San Petersburgo y Moscú, por lo que se trasladó a Tver. Allí logró publicar El sueño del tío y Stepánchikovo y sus habitantes, que no obtuvieron la crítica que esperaba.
En diciembre de ese mismo año se le autorizó regresar a San Petersburgo, donde fundó, con su hermano Mijaíl, la revista Vremya («Tiempo»), en cuyo primer número apareció Humillados y ofendidos (1861), otra novela inspirada en su etapa siberiana. En ella se encuentran, además, varias alusiones autobiográficas, especialmente en lo referente a la primera etapa de Dostoyevski como escritor; se alude en ella, sobre todo, en su primera obra, Noches blancas, con varios guiños a situaciones o personajes específicos. Su siguiente obra, Recuerdos de la casa de los muertos (1861-1862), basada en sus experiencias como prisionero, fue publicada por capítulos en la revista El Mundo Ruso.
Durante 1862 y 1863 realizó diversos viajes por Europa que lo llevaron a Berlín, París, Londres, Ginebra, Turín, Florencia y Viena. Durante estos viajes comenzó una relación con Polina Súslova,27 una estudiante con ideas avanzadas, que lo abandonó poco después. Perdió mucho dinero jugando a la ruleta y, a finales de octubre de 1863, regresó a Moscú solo y sin dinero. Durante su ausencia, Vremya fue prohibida por haber publicado un artículo sobre el Levantamiento de Enero.
En 1864 Dostoyevski consiguió editar con su hermano una nueva revista llamada Epoja («Época»), en la que publicó Memorias del subsuelo. Su ánimo terminó de quebrarse tras la muerte de su esposa, María Dmítrievna Isáyeva, seguida poco después por la de su hermano. Dostoyevski debió hacerse cargo de la viuda y los cuatro hijos de Mijaíl y, además, de una deuda de 25 000 rublos que este había dejado. Se hundió en una profunda depresión y en el juego, lo que siguió generándole enormes deudas. Para escapar de todos sus problemas financieros, huyó al extranjero, donde perdió el dinero que le quedaba en los casinos. Allí se reencontró con Polina Súslova y le propuso matrimonio, pero fue rechazado.
En 1865, de nuevo en San Petersburgo, comenzó a escribir Crimen y castigo, una de sus obras capitales. La fue publicando, con gran éxito, en la revista El Mensajero Ruso. Sin embargo, sus deudas eran cada vez mayores por lo que, en 1866, se vio obligado a firmar un contrato con el editor Stellovski. Dicho contrato establecía que Dostoyevski recibiría tres mil rublos —que pasarían directamente a manos de sus acreedores— a cambio de los derechos de edición de todas sus obras, y el compromiso de entregar una nueva novela ese mismo año. Si ésta no era entregada en noviembre, recibiría una fuerte multa y, si en diciembre seguía sin estar lista, perdería todos los derechos patrimoniales sobre sus obras, que pasarían a manos de Stellovski. Dostoyevski entonces contrató a Anna Grigórievna Snítkina, una joven taquígrafa a quien dictó, en sólo veintiséis días, su novela El jugador, entregada en conformidad con los términos del contrato. El día de su entrega, sin embargo, el administrador de la editorial aseguró no haber recibido el aviso pertinente por parte de Stellovski, ante lo cual Dostoyevski se vio obligado a constatar la entrega —con acuse de recibo legal— en una comisaría.
Dostoyevski se casó con Snítkina el 15 de febrero de 1867 y, tras una breve estadía en Moscú, partieron hacia Europa. La debilidad de Dostoyevski por el juego volvió a manifestarse en Baden-Baden. En 1867, finalmente establecido en Ginebra, comenzó a preparar el esquema de su novela El idiota, que debía publicarse en los dos primeros fascículos de El Mensajero Ruso del año siguiente. Según Anna Grigórievna, Dostoyevski afirmaba sobre esta obra que «nunca había tenido una idea más poética y más rica, pero que no había logrado expresar ni siquiera la décima parte de lo que quería decir». En 1868 nació su primera hija, Sonia, pero murió tres meses después. El hecho fue devastador para la pareja, y Dostoyevski cayó en una profunda depresión. Decidieron alejarse de Ginebra y, luego de una estadía en Vevey, viajaron a Italia. Allí visitaron Milán, Florencia, Bolonia y Venecia. En 1869, partieron hacia Dresde, donde nació su segunda hija, Liubov. Su situación económica era, en palabras de Anna Grigórievna, de «relativa pobreza». Dostoyevski recibió el dinero convenido por El Mensajero Ruso y El idiota, y pudieron —a pesar de verse obligados a utilizar parte de este para pagar deudas— vivir con algo más de tranquilidad que en años anteriores.
En 1870 el autor se dedicó a escribir una nueva novela, El eterno marido, que fue publicada en la revista Zariá. Algunos pasajes de la obra son de carácter autobiográfico. Específicamente, en el capítulo «En casa de los Zajlebinin», Dostoyevski recuerda el verano de 1866 pasado en una casa de campo en Liublin, cerca de Moscú, junto con una de sus hermanas.
En 1871, terminó Los endemoniados, publicada en 1872. La novela refleja las inquietudes políticas de Dostoyevski en esa época. Al respecto, escribió a su amigo Strájov:
Espero mucho de lo que escribo ahora en El Mensajero Ruso, no sólo desde el punto de vista artístico, sino también en lo que respecta a la calidad del tema: desearía expresar algunos pensamientos, aunque por su causa debe sufrir el arte; pero estoy de tal modo fascinado por las ideas que se han acumulado en mi espíritu y en mi corazón, que debo expresarlas aunque sólo pueda lograr un opúsculo; es lo mismo, debo expresarme.
Poco antes de que Dostoyevski comenzara a escribir la novela, la pareja recibió la visita del hermano de Anna, que vivía en San Petersburgo. Este les habló del agitado clima político que se vivía en la ciudad y, especialmente, acerca de un asesinato que había tenido gran repercusión. Ivánov, un estudiante perteneciente al grupo extremista de Sergéi Necháyev, había sido asesinado en una gruta por orden de este, tras alejarse del grupo por rechazar sus métodos de acción. Dostoyevski decidió tomar como protagonista para su nueva novela a Ivánov bajo el nombre de Shátov y describió, siguiendo el relato del hermano de Anna, el parque de la Academia de Pedro y la gruta en la que fue asesinado Ivánov.
Hacia 1871, Dostoyevski y Anna Grigórievna habían cumplido cuatro años de residencia en el extranjero y estaban resueltos a volver a Rusia. Como Anna estaba embarazada, decidieron partir cuanto antes para no tener que viajar con un niño recién nacido. Luego de recibir la parte del pago de El Mensajero Ruso y la correspondiente a la publicación de El eterno marido, partieron hacia San Petersburgo haciendo escala en Berlín.
A los ocho días de su llegada a Rusia nació Fiódor. Dostoyevski hizo un viaje rápido a Moscú, donde cobró lo correspondiente a la parte publicada de Los demonios en El mensajero ruso. Con este dinero les fue posible alquilar una casa en San Petersburgo. Pronto se vio el autor nuevamente asediado por acreedores, especialmente algunos que reclamaban deudas de la época de Tiempo, que le correspondían por la muerte de su hermano. Los acreedores se presentaban algunas veces sin documento probatorio y Dostoyevski, ingenuo, les firmaba letras de cambio.
En 1872 partieron hacia Stáraya Rusa, donde permanecerían hasta 1875. Tras finalizar la novela Los demonios, Dostoyevski aceptó la propuesta de encargarse de la redacción del semanario El ciudadano. En 1873 editó la versión completa de Los demonios, publicada por la pequeña editorial que había fundado con medios propios, ayudado por Anna. El éxito de esta edición fue abrumador. Luego reeditó también varias de sus obras anteriores y comenzó a publicar la revista Diario de un escritor, en la que escribía solo, recopilando historias cortas, artículos políticos y crítica literaria. Esta publicación, aunque muy exitosa, se vio interrumpida en 1878, cuando Dostoyevski comenzó Los hermanos Karamázov, que aparecería en gran parte en la revista El Mensajero Ruso.
En 1874 Dostoyevski abandonó la redacción de El Ciudadano, tarea que no satisfizo sus aspiraciones, para dedicarse completamente a escribir una nueva novela. Luego de evaluar las ofertas editoriales de El Mensajero Ruso y Memorias de la Patria (del poeta Nikolái Nekrásov), decidió aceptar esta última. La novela sería titulada El adolescente y comenzaría a publicarse ese mismo año. Por aquella época, Dostoyevski tuvo fuertes crisis asmáticas, y estuvo un tiempo en Berlín y Ems tratando su afección.
En 1875 nació su cuarto hijo, Alekséi, y el matrimonio decidió volver a San Petersburgo. Durante esa época vivieron del dinero que obtenían por El adolescente. Mientras tanto, Dostoyevski continuaba reuniendo material para Diario de un escritor y frecuentaba con asiduidad reuniones literarias, donde se encontraba y debatía con viejos amigos y enemigos. En 1877, la publicación de Diario de un escritor tuvo gran éxito y, aunque el autor estaba muy satisfecho tanto con los resultados económicos como con la simpatía que el público manifestaba en su correspondencia, sentía gran necesidad de crear algo nuevo. Decidió entonces interrumpir por dos o tres años la publicación de la revista para ocuparse de una nueva novela.
Nekrásov, amigo de Dostoyevski —el primero en reconocer su talento con Pobres gentes y que más tarde editó El adolescente— se encontraba muy enfermo. Una de las veces que fue a verlo, el poeta le leyó una de sus últimas composiciones, «Los infelices», y le dijo: «La escribí para usted». El poeta murió a finales de 1877. Durante su funeral, Dostoyevski pronunció un emotivo discurso, que más tarde ampliaría e incluiría en el último número de Diario de un escritor de ese año, dividido en cuatro capítulos: «La muerte de Nekrásov», «Pushkin, Lérmontov y Nekrásov», «El poeta y el ciudadano: Nekrásov hombre» y «Un testigo a favor de Nekrásov». Al dolor de Dostoyevski por esta pérdida se le agregaría, al año siguiente, el causado por la muerte de su hijo Alekséi. El niño fue sepultado en el cementerio de Bolsháia Ojta.
Dostoyevski y su esposa, consternados, pensaron que no tenían más que hacer en San Petersburgo y regresaron con sus hijos a Stáraya Rusa. Dostoyevski acordó con El mensajero ruso la publicación de una nueva novela para 1879: se trataba de la futura Los hermanos Karamázov. De una bendición recibida por un sacerdote de la ermita de Óptina, tras contarle Dostoyevski lo sucedido con su hijo, surgiría la escena del capítulo Las mujeres creyentes, en la que el starets Zosima bendice a una madre tras la muerte de su hijo, también llamado Alekséi. Por otra parte, la figura del starets Zosima sería creada a partir de las figuras de este sacerdote y de otro a quien el autor admiraba, Tijon Zadonski.
Apenas comenzó a publicarse, Los hermanos Karamázov atrajo fuertemente la atención de lectores y críticos. Dostoyevski solía leer algunos fragmentos de ella en reuniones literarias con una excelente respuesta por parte del público. Muy pronto se la consideró una obra maestra de la literatura rusa y hasta logró que Dostoyevski se ganara el respeto de varios de sus enemigos literarios. El autor la consideró su magnum opus. A pesar de esto, la novela nunca se terminó. Originalmente, según los esquemas del autor, consistiría en dos partes, y los sucesos de la segunda ocurrirían trece años más tarde que los de la primera. Esta segunda parte nunca llegó a escribirse.
En 1880, Dostoyevski participó en la inauguración del monumento a Aleksandr Pushkin en Moscú, donde pronunció un discurso sobre el destino de Rusia en el mundo. El 8 de noviembre de ese mismo año, terminó Los hermanos Karamázov en San Petersburgo.
Dostoyevski murió en su casa de San Petersburgo, el 9 de febrero de 1881, de una hemorragia pulmonar asociada a un enfisema y a un ataque epiléptico. Fue enterrado en el cementerio Tijvin, dentro del Monasterio de Alejandro Nevski, en San Petersburgo. El vizconde E. M. de Vogüé, diplomático francés, describió el funeral como una especie de apoteosis. En su libro Le Roman russe, señala que entre los miles de jóvenes que seguían el cortejo, se podía distinguir incluso a los nihilistas, que se encontraban en las antípodas de las creencias del escritor. Anna Grigórievna señaló que «los diferentes partidos se reconciliaron en el dolor común y en el deseo de rendir el último homenaje al célebre escritor».
En su lápida sepulcral puede leerse el siguiente versículo de San Juan, que sirvió también como epígrafe de su última novela, Los hermanos Karamázov:
En verdad, en verdad os digo que si el grano de trigo que cae en la tierra no muere, queda solo; pero si muere produce mucho fruto. Evangelio de San Juan 12:24
es.wikipedia.org/wiki/Fiódor_Dostoyevski
es.wikipedia.org/wiki/Anexo:Novelas_de_Fiódor_Dostoyevski
Fyodor Mikhailovich Dostoevsky (Фёдор Михайлович Достоевский) (11 November 1821 – 9 February 1881), sometimes transliterated Dostoyevsky, was a Russian novelist, short story writer, essayist, journalist and philosopher. Dostoevsky's literary works explore human psychology in the troubled political, social, and spiritual atmospheres of 19th-century Russia, and engage with a variety of philosophical and religious themes. His most acclaimed works include Crime and Punishment (1866), The Idiot (1869), Demons (1872), and The Brothers Karamazov (1880). Dostoevsky's oeuvre consists of 11 novels, three novellas, 17 short stories, and numerous other works. Many literary critics rate him as one of the greatest psychologists in world literature.[3] His 1864 novella Notes from Underground is considered to be one of the first works of existentialist literature.
Born in Moscow in 1821, Dostoevsky was introduced to literature at an early age through fairy tales and legends, and through books by Russian and foreign authors. His mother died in 1837 when he was 15, and around the same time, he left school to enter the Nikolayev Military Engineering Institute. After graduating, he worked as an engineer and briefly enjoyed a lavish lifestyle, translating books to earn extra money. In the mid-1840s he wrote his first novel, Poor Folk, which gained him entry into St. Petersburg's literary circles. Arrested in 1849 for belonging to a literary group that discussed banned books critical of Tsarist Russia, he was sentenced to death but the sentence was commuted at the last moment. He spent four years in a Siberian prison camp, followed by six years of compulsory military service in exile. In the following years, Dostoevsky worked as a journalist, publishing and editing several magazines of his own and later A Writer's Diary, a collection of his writings. He began to travel around western Europe and developed a gambling addiction, which led to financial hardship. For a time, he had to beg for money, but he eventually became one of the most widely read and highly regarded Russian writers.
Dostoevsky was influenced by a wide variety of philosophers and authors including Pushkin, Gogol, Augustine, Shakespeare, Dickens, Balzac, Lermontov, Hugo, Poe, Plato, Cervantes, Herzen, Kant, Belinsky, Hegel, Schiller, Solovyov, Bakunin, Sand, Hoffmann, and Mickiewicz. His writings were widely read both within and beyond his native Russia and influenced an equally great number of later writers including Russians like Aleksandr Solzhenitsyn and Anton Chekhov as well as philosophers such as Friedrich Nietzsche and Jean-Paul Sartre. His books have been translated into more than 170 languages.
Dostoevsky's parents were part of a multi-ethnic and multi-denominational noble family, its branches including Russian Orthodox Christians, Polish Roman Catholics and Ukrainian Eastern Catholics. The family traced its roots back to a Tatar, Aslan Chelebi-Murza, who in 1389 defected from the Golden Horde and joined the forces of Dmitry Donskoy, the first prince of Muscovy to openly challenge the Mongol authority in the region, and whose descendant, Danilo Irtishch, was ennobled and given lands in the Pinsk region (for centuries part of the Grand Duchy of Lithuania, now in modern-day Belarus) in 1509 for his services under a local prince, his progeny then taking the name "Dostoevsky" based on a village there called Dostoïevo
Dostoevsky's immediate ancestors on his mother's side were merchants; the male line on his father's side were priests. His father, Mikhail Andreevich, was expected to join the clergy but instead ran away from home and broke with the family permanently.
In 1809, the 20-year-old Mikhail Andreevich Dostoevsky enrolled in Moscow's Imperial Medical-Surgical Academy. From there he was assigned to a Moscow hospital, where he served as military doctor, and in 1818, he was appointed a senior physician. In 1819 he married Maria Nechayeva. The following year, he took up a post at the Mariinsky Hospital for the poor. In 1828, when his two sons, Mikhail and Fyodor, were eight and seven respectively, he was promoted to collegiate assessor, a position which raised his legal status to that of the nobility and enabled him to acquire a small estate in Darovoye, a town about 150 km (100 miles) from Moscow, where the family usually spent the summers. Dostoevsky's parents subsequently had six more children: Varvara (1822–1892), Andrei (1825–1897), Lyubov (born and died 1829), Vera (1829–1896), Nikolai (1831–1883) and Aleksandra (1835–1889).
Fyodor Dostoevsky, born on 11 November [O.S. 30 October] 1821, was the second child of Dr. Mikhail Dostoevsky and Maria Dostoevskaya (born Nechayeva). He was raised in the family home in the grounds of the Mariinsky Hospital for the Poor, which was in a lower class district on the edges of Moscow. Dostoevsky encountered the patients, who were at the lower end of the Russian social scale, when playing in the hospital gardens.
Dostoevsky was introduced to literature at an early age. From the age of three, he was read heroic sagas, fairy tales and legends by his nanny, Alena Frolovna, an especially influential figure in his upbringing and love for fictional stories. When he was four his mother used the Bible to teach him to read and write. His parents introduced him to a wide range of literature, including Russian writers Karamzin, Pushkin and Derzhavin; Gothic fiction such as Ann Radcliffe; romantic works by Schiller and Goethe; heroic tales by Cervantes and Walter Scott; and Homer's epics. Although his father's approach to education has been described as strict and harsh, Dostoevsky himself reports that his imagination was brought alive by nightly readings by his parents.
Some of his childhood experiences found their way into his writings. When a nine-year-old girl had been raped by a drunk, he was asked to fetch his father to attend to her. The incident haunted him, and the theme of the desire of a mature man for a young girl appears in The Devils, The Brothers Karamazov, Crime and Punishment, and other writings. An incident involving a family servant, or serf, in the estate in Darovoye, is described in "The Peasant Marey": when the young Dostoevsky imagines hearing a wolf in the forest, Marey, who is working nearby, comforts him.
Although Dostoevsky had a delicate physical constitution, his parents described him as hot-headed, stubborn and cheeky. In 1833, Dostoevsky's father, who was profoundly religious, sent him to a French boarding school and then to the Chermak boarding school. He was described as a pale, introverted dreamer and an over-excitable romantic. To pay the school fees, his father borrowed money and extended his private medical practice. Dostoevsky felt out of place among his aristocratic classmates at the Moscow school, and the experience was later reflected in some of his works, notably The Adolescent.
On 27 September 1837 Dostoevsky's mother died of tuberculosis. The previous May, his parents had sent Dostoevsky and his brother Mikhail to St Petersburg to attend the free Nikolayev Military Engineering Institute, forcing the brothers to abandon their academic studies for military careers. Dostoevsky entered the academy in January 1838, but only with the help of family members. Mikhail was refused admission on health grounds and was sent to the Academy in Reval, Estonia.
Dostoevsky disliked the academy, primarily because of his lack of interest in science, mathematics and military engineering and his preference for drawing and architecture. As his friend Konstantin Trutovsky once said, "There was no student in the entire institution with less of a military bearing than F.M. Dostoevsky. He moved clumsily and jerkily; his uniform hung awkwardly on him; and his knapsack, shako and rifle all looked like some sort of fetter he had been forced to wear for a time and which lay heavily on him." Dostoevsky's character and interests made him an outsider among his 120 classmates: he showed bravery and a strong sense of justice, protected newcomers, aligned himself with teachers, criticised corruption among officers and helped poor farmers. Although he was solitary and inhabited his own literary world, he was respected by his classmates. His reclusiveness and interest in religion earned him the nickname "Monk Photius".
Signs of Dostoevsky's epilepsy may have first appeared on learning of the death of his father on 16 June 1839, although the reports of a seizure originated from accounts written by his daughter (later expanded by Sigmund Freud.) which are now considered to be unreliable. His father's official cause of death was an apoplectic stroke, but a neighbour, Pavel Khotiaintsev, accused the father's serfs of murder. Had the serfs been found guilty and sent to Siberia, Khotiaintsev would have been in a position to buy the vacated land. The serfs were acquitted in a trial in Tula, but Dostoevsky's brother Andrei perpetuated the story. After his father's death, Dostoevsky continued his studies, passed his exams and obtained the rank of engineer cadet, entitling him to live away from the academy. He visited Mikhail in Reval, and frequently attended concerts, operas, plays and ballets. During this time, two of his friends introduced him to gambling.
On 12 August 1843 Dostoevsky took a job as a lieutenant engineer and lived with Adolph Totleben in an apartment owned by Dr. Rizenkampf, a friend of Mikhail. Rizenkampf characterised him as "no less good-natured and no less courteous than his brother, but when not in a good mood he often looked at everything through dark glasses, became vexed, forgot good manners, and sometimes was carried away to the point of abusiveness and loss of self-awareness". Dostoevsky's first completed literary work, a translation of Honoré de Balzac's novel Eugénie Grandet, was published in June and July 1843 in the 6th and 7th volume of the journal Repertoire and Pantheon, followed by several other translations. None were successful, and his financial difficulties led him to write a novel.
Dostoevsky completed his first novel, Poor Folk, in May 1845. His friend Dmitry Grigorovich, with whom he was sharing an apartment at the time, took the manuscript to the poet Nikolay Nekrasov, who in turn showed it to the renowned and influential literary critic Vissarion Belinsky. Belinsky described it as Russia's first "social novel". Poor Folk was released on 15 January 1846 in the St Petersburg Collection almanac and became a commercial success.
Dostoevsky felt that his military career would endanger his now flourishing literary career, so he wrote a letter asking to resign his post. Shortly thereafter, he wrote his second novel, The Double, which appeared in the journal Notes of the Fatherland on 30 January 1846, before being published in February. Around the same time, Dostoevsky discovered socialism through the writings of French thinkers Fourier, Cabet, Proudhon and Saint-Simon. Through his relationship with Belinsky he expanded his knowledge of the philosophy of socialism. He was attracted to its logic, its sense of justice and its preoccupation with the destitute and the disadvantaged. However, his relationship with Belinsky became increasingly strained as Belinsky's atheism and dislike of religion clashed with Dostoevsky's Russian Orthodox beliefs. Dostoevsky eventually parted with him and his associates.
After The Double received negative reviews, Dostoevsky's health declined and he had more frequent seizures, but he continued writing. From 1846 to 1848 he released several short stories in the magazine Annals of the Fatherland, including "Mr. Prokharchin", "The Landlady", "A Weak Heart", and "White Nights". These stories were unsuccessful, leaving Dostoevsky once more in financial trouble, so he joined the utopian socialist Betekov circle, a tightly knit community which helped him to survive. When the circle dissolved, Dostoevsky befriended Apollon Maykov and his brother Valerian. In 1846, on the recommendation of the poet Aleksey Pleshcheyev,[41] he joined the Petrashevsky Circle, founded by Mikhail Petrashevsky, who had proposed social reforms in Russia. Mikhail Bakunin once wrote to Alexander Herzen that the group was "the most innocent and harmless company" and its members were "systematic opponents of all revolutionary goals and means". Dostoevsky used the circle's library on Saturdays and Sundays and occasionally participated in their discussions on freedom from censorship and the abolition of serfdom.[43][44]
In 1849, the first parts of Netochka Nezvanova, a novel Dostoevsky had been planning since 1846, were published in Annals of the Fatherland, but his banishment ended the project. Dostoevsky never attempted to complete it.
The members of the Petrashevsky Circle were denounced to Liprandi, an official at the Ministry of Internal Affairs. Dostoevsky was accused of reading works by Belinsky, including the banned Letter to Gogol,[46] and of circulating copies of these and other works. Antonelli, the government agent who had reported the group, wrote in his statement that at least one of the papers criticised Russian politics and religion. Dostoevsky responded to these charges by declaring that he had read the essays only "as a literary monument, neither more nor less"; he spoke of "personality and human egoism" rather than of politics. Even so, he and his fellow "conspirators" were arrested on 23 April 1849 at the request of Count A. Orlov and Tsar Nicolas I, who feared a revolution like the Decembrist revolt of 1825 in Russia and the Revolutions of 1848 in Europe. The members were held in the well-defended Peter and Paul Fortress, which housed the most dangerous convicts.
The case was discussed for four months by an investigative commission headed by the Tsar, with Adjutant General Ivan Nabokov, senator Prince Pavel Gagarin, Prince Vasili Dolgorukov, General Yakov Rostovtsev and General Leonty Dubelt, head of the secret police. They sentenced the members of the circle to death by firing squad, and the prisoners were taken to Semyonov Place in St Petersburg on 23 December 1849 where they were split into three-man groups. Dostoevsky was the third in the second row; next to him stood Pleshcheyev and Durov. The execution was stayed when a cart delivered a letter from the Tsar commuting the sentence.
Dostoevsky served four years of exile with hard labour at a katorga prison camp in Omsk, Siberia, followed by a term of compulsory military service. After a fourteen-day sleigh ride, the prisoners reached Tobolsk, a prisoner way station. Despite the circumstances, Dostoevsky consoled the other prisoners, such as the Petrashevist Ivan Yastrzhembsky, who was surprised by Dostoevsky's kindness and eventually abandoned his decision to commit suicide. In Tobolsk, the members received food and clothes from the Decembrist women, as well as several copies of the New Testament with a ten-ruble banknote inside each copy. Eleven days later, Dostoevsky reached Omsk together with just one other member of the Petrashevsky Circle, the poet Sergei Durov. Dostoevsky described his barracks:
In summer, intolerable closeness; in winter, unendurable cold. All the floors were rotten. Filth on the floors an inch thick; one could slip and fall ... We were packed like herrings in a barrel ... There was no room to turn around. From dusk to dawn it was impossible not to behave like pigs ... Fleas, lice, and black beetles by the bushel ...
Classified as "one of the most dangerous convicts", Dostoevsky had his hands and feet shackled until his release. He was only permitted to read his New Testament Bible. In addition to his seizures, he had haemorrhoids, lost weight and was "burned by some fever, trembling and feeling too hot or too cold every night". The smell of the privy pervaded the entire building, and the small bathroom had to suffice for more than 200 people. Dostoevsky was occasionally sent to the military hospital, where he read newspapers and Dickens novels. He was respected by most of the other prisoners, and despised by some because of his xenophobic statements.
After his release on 14 February 1854, Dostoevsky asked Mikhail to help him financially and to send him books by Vico, Guizot, Ranke, Hegel and Kant.[55] The House of the Dead, based on his experience in prison, was published in 1861 in the journal Vremya ("Time") – it was the first published novel about Russian prisons. Before moving in mid-March to Semipalatinsk, where he was forced to serve in the Siberian Army Corps of the Seventh Line Battalion, Dostoevsky met geographer Pyotr Semyonov and ethnographer Shokan Walikhanuli. Around November 1854, he met Baron Alexander Egorovich Wrangel, an admirer of his books, who had attended the aborted execution. They both rented houses in the Cossack Garden outside Semipalatinsk. Wrangel remarked that Dostoevsky "looked morose. His sickly, pale face was covered with freckles, and his blond hair was cut short. He was a little over average height and looked at me intensely with his sharp, grey-blue eyes. It was as if he were trying to look into my soul and discover what kind of man I was."
In Semipalatinsk, Dostoevsky tutored several schoolchildren and came into contact with upper-class families, including that of Lieutenant-Colonel Belikhov, who used to invite him to read passages from newspapers and magazines. During a visit to Belikhov, Dostoevsky met the family of Alexander Ivanovich Isaev and Maria Dmitrievna Isaeva and fell in love with the latter. Alexander Isaev took a new post in Kuznetsk, where he died in August 1855. Maria and her son then moved with Dostoevsky to Barnaul. In 1856 Dostoevsky sent a letter through Wrangel to General Eduard Totleben, apologising for his activity in several utopian circles. As a result, he obtained the right to publish books and to marry, although he remained under police surveillance for the rest of his life. Maria married Dostoevsky in Semipalatinsk on 7 February 1857, even though she had initially refused his marriage proposal, stating that they were not meant for each other and that his poor financial situation precluded marriage. Their family life was unhappy and she found it difficult to cope with his seizures. Describing their relationship, he wrote: "Because of her strange, suspicious and fantastic character, we were definitely not happy together, but we could not stop loving each other; and the more unhappy we were, the more attached to each other we became". They mostly lived apart. In 1859 he was released from military service because of deteriorating health and was granted permission to return to Russia, first to Tver, where he met his brother for the first time in ten years, and then to St Petersburg.
"A Little Hero" (Dostoevsky's only work completed in prison) appeared in a journal, but "Uncle's Dream" and "The Village of Stepanchikovo" were not published until 1860. Notes from the House of the Dead was released in Russky Mir (Russian World) in September 1860. "The Insulted and the Injured" was published in the new Vremya magazine, which had been created with the help of funds from his brother's cigarette factory.
Dostoevsky travelled to western Europe for the first time on 7 June 1862, visiting Cologne, Berlin, Dresden, Wiesbaden, Belgium, and Paris. In London, he met Herzen and visited the Crystal Palace. He travelled with Nikolay Strakhov through Switzerland and several North Italian cities, including Turin, Livorno, and Florence. He recorded his impressions of those trips in Winter Notes on Summer Impressions, in which he criticised capitalism, social modernisation, materialism, Catholicism and Protestantism.
From August to October 1863, Dostoevsky made another trip to western Europe. He met his second love, Polina Suslova, in Paris and lost nearly all his money gambling in Wiesbaden and Baden-Baden. In 1864 his wife Maria and his brother Mikhail died, and Dostoevsky became the lone parent of his stepson Pasha and the sole supporter of his brother's family. The failure of Epoch, the magazine he had founded with Mikhail after the suppression of Vremya, worsened his financial situation, although the continued help of his relatives and friends averted bankruptcy.
The first two parts of Crime and Punishment were published in January and February 1866 in the periodical The Russian Messenger, attracting at least 500 new subscribers to the magazine.
Dostoevsky returned to Saint Petersburg in mid-September and promised his editor, Fyodor Stellovsky, that he would complete The Gambler, a short novel focused on gambling addiction, by November, although he had not yet begun writing it. One of Dostoevsky's friends, Milyukov, advised him to hire a secretary. Dostoevsky contacted stenographer Pavel Olkhin from Saint Petersburg, who recommended his pupil, the twenty-year-old Anna Grigoryevna Snitkina. Her shorthand helped Dostoevsky to complete The Gambler on 30 October, after 26 days' work. She remarked that Dostoevsky was of average height but always tried to carry himself erect. "He had light brown, slightly reddish hair, he used some hair conditioner, and he combed his hair in a diligent way ... his eyes, they were different: one was dark brown; in the other, the pupil was so big that you could not see its color, [this was caused by an injury]. The strangeness of his eyes gave Dostoyevsky some mysterious appearance. His face was pale, and it looked unhealthy."
On 15 February 1867 Dostoevsky married Snitkina in Trinity Cathedral, Saint Petersburg. The 7,000 rubles he had earned from Crime and Punishment did not cover their debts, forcing Anna to sell her valuables. On 14 April 1867, they began a delayed honeymoon in Germany with the money gained from the sale. They stayed in Berlin and visited the Gemäldegalerie Alte Meister in Dresden, where he sought inspiration for his writing. They continued their trip through Germany, visiting Frankfurt, Darmstadt, Heidelberg and Karlsruhe. They spent five weeks in Baden-Baden, where Dostoevsky had a quarrel with Turgenev and again lost much money at the roulette table. The couple travelled on to Geneva.
In September 1867, Dostoevsky began work on The Idiot, and after a prolonged planning process that bore little resemblance to the published novel, he eventually managed to write the first 100 pages in only 23 days; the serialisation began in The Russian Messenger in January 1868.
Their first child, Sonya, had been conceived in Baden-Baden, and was born in Geneva on 5 March 1868. The baby died of pneumonia three months later, and Anna recalled how Dostoevsky "wept and sobbed like a woman in despair". The couple moved from Geneva to Vevey and then to Milan, before continuing to Florence. The Idiot was completed there in January 1869, the final part appearing in The Russian Messenger in February 1869. Anna gave birth to their second daughter, Lyubov, on 26 September 1869 in Dresden. In April 1871, Dostoevsky made a final visit to a gambling hall in Wiesbaden. Anna claimed that he stopped gambling after the birth of their second daughter, but this is a subject of debate.
After hearing news that the socialist revolutionary group "People's Vengeance" had murdered one of its own members, Ivan Ivanov, on 21 November 1869, Dostoevsky began writing Demons. In 1871, Dostoevsky and Anna travelled by train to Berlin. During the trip, he burnt several manuscripts, including those of The Idiot, because he was concerned about potential problems with customs. The family arrived in Saint Petersburg on 8 July, marking the end of a honeymoon (originally planned for three months) that had lasted over four years.
Back in Russia in July 1871, the family was again in financial trouble and had to sell their remaining possessions. Their son Fyodor was born on 16 July, and they moved to an apartment near the Institute of Technology soon after. They hoped to cancel their large debts by selling their rental house in Peski, but difficulties with the tenant resulted in a relatively low selling price, and disputes with their creditors continued. Anna proposed that they raise money on her husband's copyrights and negotiate with the creditors to pay off their debts in installments.
Dostoevsky revived his friendships with Maykov and Strakhov and made new acquaintances, including church politician Terty Filipov and the brothers Vsevolod and Vladimir Solovyov. Konstantin Pobedonostsev, future Imperial High Commissioner of the Most Holy Synod, influenced Dostoevsky's political progression to conservatism. Around early 1872 the family spent several months in Staraya Russa, a town known for its mineral spa. Dostoevsky's work was delayed when Anna's sister Maria Svatkovskaya died on 1 May 1872, either from typhus or malaria, and Anna developed an abscess on her throat.
The family returned to St Petersburg in September. Demons was finished on 26 November and released in January 1873 by the "Dostoevsky Publishing Company", which was founded by Dostoevsky and his wife. Although they only accepted cash payments and the bookshop was in their own apartment, the business was successful, and they sold around 3,000 copies of Demons. Anna managed the finances. Dostoevsky proposed that they establish a new periodical, which would be called A Writer's Diary and would include a collection of essays, but funds were lacking, and the Diary was published in Vladimir Meshchersky's The Citizen, beginning on 1 January, in return for a salary of 3,000 rubles per year. In the summer of 1873, Anna returned to Staraya Russa with the children, while Dostoevsky stayed in St Petersburg to continue with his Diary.
In March 1874, Dostoevsky left The Citizen because of the stressful work and interference from the Russian bureaucracy. In his fifteen months with The Citizen, he had been taken to court twice: on 11 June 1873 for citing the words of Prince Meshchersky without permission, and again on 23 March 1874. Dostoevsky offered to sell a new novel he had not yet begun to write to The Russian Messenger, but the magazine refused. Nikolay Nekrasov suggested that he publish A Writer's Diary in Notes of the Fatherland; he would receive 250 rubles for each printer's sheet – 100 more than the text's publication in The Russian Messenger would have earned. Dostoevsky accepted. As his health began to decline, he consulted several doctors in St Petersburg and was advised to take a cure outside Russia. Around July, he reached Ems and consulted a physician, who diagnosed him with acute catarrh. During his stay he began The Adolescent. He returned to Saint Petersburg in late July.
Anna proposed that they spend the winter in Staraya Russa to allow Dostoevsky to rest, although doctors had suggested a second visit to Ems because his health had previously improved there. On 10 August 1875 his son Alexey was born in Staraya Russa, and in mid-September the family returned to Saint Petersburg. Dostoevsky finished The Adolescent at the end of 1875, although passages of it had been serialised in Notes of the Fatherland since January. The Adolescent chronicles the life of Arkady Dolgoruky, the illegitimate child of the landowner Versilov and a peasant mother. It deals primarily with the relationship between father and son, which became a frequent theme in Dostoevsky's subsequent works.
In early 1876, Dostoevsky continued work on his Diary. The book includes numerous essays and a few short stories about society, religion, politics and ethics. The collection sold more than twice as many copies as his previous books. Dostoevsky received more letters from readers than ever before, and people of all ages and occupations visited him. With assistance from Anna's brother, the family bought a dacha in Staraya Russa. In the summer of 1876, Dostoevsky began experiencing shortness of breath again. He visited Ems for the third time and was told that he might live for another 15 years if he moved to a healthier climate. When he returned to Russia, Tsar Alexander II ordered Dostoevsky to visit his palace to present the Diary to him, and he asked him to educate his sons, Sergey and Paul. This visit further increased Dosteyevsky's circle of acquaintances. He was a frequent guest in several salons in Saint Petersburg and met many famous people, including Princess Sophia Tolstaya, Yakov Polonsky, Sergei Witte, Alexey Suvorin, Anton Rubinstein and Ilya Repin.
Dostoevsky's health declined further, and in March 1877 he had four epileptic seizures. Rather than returning to Ems, he visited Maly Prikol, a manor near Kursk. While returning to St Petersburg to finalise his Diary, he visited Darovoye, where he had spent much of his childhood. In December he attended Nekrasov's funeral and gave a speech. He was appointed an honorary member of the Russian Academy of Sciences, from which he received an honorary certificate in February 1879. He declined an invitation to an international congress on copyright in Paris after his son Alyosha had a severe epileptic seizure and died on 16 May. The family later moved to the apartment where Dostoevsky had written his first works. Around this time, he was elected to the board of directors of the Slavic Benevolent Society in Saint Petersburg. That summer, he was elected to the honorary committee of the Association Littéraire et Artistique Internationale, whose members included Victor Hugo, Ivan Turgenev, Paul Heyse, Alfred Tennyson, Anthony Trollope, Henry Longfellow, Ralph Waldo Emerson and Leo Tolstoy. Dostoevsky made his fourth and final visit to Ems in early August 1879. He was diagnosed with early-stage pulmonary emphysema, which his doctor believed could be successfully managed, but not cured.
On 3 February 1880 Dostoevsky was elected vice-president of the Slavic Benevolent Society, and he was invited to speak at the unveiling of the Pushkin memorial in Moscow. On 8 June he delivered his speech, giving an impressive performance that had a significant emotional impact on his audience. His speech was met with thunderous applause, and even his long-time rival Turgenev embraced him. Konstantin Staniukovich praised the speech in his essay "The Pushkin Anniversary and Dostoevsky's Speech" in The Business, writing that "the language of Dostoevsky's [Pushkin Speech] really looks like a sermon. He speaks with the tone of a prophet. He makes a sermon like a pastor; it is very deep, sincere, and we understand that he wants to impress the emotions of his listeners." The speech was criticised later by liberal political scientist Alexander Gradovsky, who thought that Dostoevsky idolised "the people" and by conservative thinker Konstantin Leontiev, who, in his essay "On Universal Love", compared the speech to French utopian socialism. The attacks led to a further deterioration in his health.
On 25 January 1881, while searching for members of the terrorist organisation Narodnaya Volya ("The People's Will") who would soon assassinate Tsar Alexander II, the Tsar's secret police executed a search warrant in the apartment of one of Dostoevsky's neighbours. On the following day, Dostoevsky suffered a pulmonary haemorrhage. Anna denied that the search had caused it, saying that the haemorrhage had occurred after her husband had been looking for a dropped pen holder. After another haemorrhage, Anna called the doctors, who gave a poor prognosis. A third haemorrhage followed shortly afterwards. While seeing his children before dying, Dostoevsky requested that the parable of the Prodigal Son be read to his children. The profound meaning of this request is pointed out by Frank:
It was this parable of transgression, repentance, and forgiveness that he wished to leave as a last heritage to his children, and it may well be seen as his own ultimate understanding of the meaning of his life and the message of his work.
Among Dostoevsky's last words was his quotation of Matthew 3:14–15: "But John forbad him, saying, I have a need to be baptised of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness", and he finished with "Hear now—permit it. Do not restrain me!" When he died, his body was placed on a table, following Russian custom. He was interred in the Tikhvin Cemetery at the Alexander Nevsky Convent, near his favourite poets, Nikolay Karamzin and Vasily Zhukovsky. It is unclear how many attended his funeral. According to one reporter, more than 100,000 mourners were present, while others describe attendance between 40,000 and 50,000. His tombstone is inscribed with lines from the New Testament:
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it dies, it bringeth forth much fruit. — John 12:24
en.wikipedia.org/wiki/Fyodor_Dostoevsky
en.wikipedia.org/wiki/Themes_in_Fyodor_Dostoevsky%27s_wri...
НИКОЛАЙ ФЕШИН - Портрет Дуэйн
☆
Private collection.
MacDougall's London / Russian Art Auctions , November, 29 2017.
Source: macdougallauction.com/en/catalogue/view?id=10412
AUCTION CATALOG REVIEW
The portrait of the young American lady, Duane Van Vechten, painted by Nikolai Fechin in 1926, owes its existence to a string of events that had begun a few years earlier. The first of these was the artist’s meeting with the head of the dynasty, Ralph Van Vechten, a wealthy Chicago banker and one of Chrysler’s first investors, when he visited Moscow in order to assess his business prospects there. He had heard about Fechin from his brother Carl Van Vechten, a famous American writer, photographer and Gertrude Stein’s close friend, and thus he sought out the artist.
In the early 1920s, Ilya Repin’s favourite pupil, lauded by him as “Russia’s best painter”, was at the peak of his popularity, frequently participating in international exhibitions in Europe and the USA. When Fechin left Kazan and settled in New York, one of his first contacts there was Ralph Van Vechten, along with his adopted daughter Duane (1899–1977), who spent her time studying art and socialising with other gilded youth. Fechin’s family became close to the Van Vechtens, so much so, that later Fechin’s wife movingly dedicated her book to “Duane, one of my first and closest friends in the USA”.
Fechin’s career in the USA quickly took off. As the American scholar Dean Porter writes, “In New York and wherever else Fechin went, he was surrounded by influential patrons who... thought it a privilege to sit for this striking Russian artist with a remarkable portfolio of the portraits of nobility in Impressionist or Expressionist style... By 1925, art dealers from New York to Los Angeles were begging Fechin for his paintings.”
Portrait of Duane Van Vechten is a testament to the artist’s creative elation and thrill at the unbridled freedom of expression he enjoyed during his first years in the USA. Fechin embraced a technique based on broad and free brushstrokes – a feature of Repin’s late period – which, together with his formidable draughtsmanship, enabled him to experiment unreservedly. On the one hand, he consciously limited his palette to greyish-blue, green and olive tones; and on the other, he created flamboyant contrasts between the meticulously rendered face and hands of the model with the daringly generalised attire and ambience.
This apparent carelessness and the sweeping brushstrokes were in fact subjugated to a neatly calibrated internal concept. The artist overlaps the opposing long, broad brushstrokes that fill in the background and build up the texture of the greyish-green shawl, so that the form, instead of being flattened or dissolved, gains density and volume. Colouristically, the artist’s objective is a highly complex one. He deliberately uses a very limited range of pigments to create intricate colour combinations and to elicit numerous shades of grey and green. The portrait brilliantly reveals Fechin’s dashing virtuosity and rapture at his own mastery.
Fechin formed a lasting friendship with Duane Van Vechten. They even were neighbours for a few years when they both lived in the small town of Taos in New Mexico, where the artist went to receive treatment for his tuberculo- sis, and where Duane chose her permanent base. Taos still has an arts museum named after Duane Van Vechten, which commemorates the artist, philanthropist and collector, whose youth is preserved by Fechin in this outstanding portrait
Une peintre contemporaine dont la peinture me fascine par sa virtuosité et son éclat. Un gros coup de coeur récent, en faisant des recherches pédagogiques...Une belle femme, une grande artiste avec une pose très picturale aussi sur la photo qui m'a servie de modèle. Alors j'ai foncé pour un croquis portrait enlevé.
Et je vous montre un peu ses oeuvres, très réputées chez les grands stylistes et les amateurs d'art, mais assez ignorées malheureusement du grand public. Personnellement, j'adore et je trouve ses oeuvres très inspirantes, me poussant encore plus à m'améliorer techniquement et à transcender différentes émotions et situations. Merci Olga pour ces merveilleuses toiles et ce génie pictural. Longue vie à vous et à vos toiles.
www.posterlounge.fr/artistes/olga-suvorova/
Informations biographiques:
Olga Suvorova est née à Leningrad, (Saint-Pétersbourg) en 1966 et a étudié la composition monumentale au célèbre Institut Repin des Beaux-Arts de Saint-Pétersbourg. Elle a été influencée par ses parents, Igor et Natalya, les deux artistes encensés à Saint-Pétersbourg. D'autres influences comprennent Gustav Klimt, Piero della Francesca, et les icônes traditionnelles russes le talent de Olga a été récompensé avec une exposition unique à l'Institut au printemps de 1990... En 1993, elle a reçu le premier prix pour ses peintures des joueurs dans «Comedia de arte". Elle a le souci d' une qualité obsédante qui la distingue de nombreux jeunes artistes talentueux émergents de l'Institut. Récemment, elle a produit une série d'écrans magnifiquement détaillés qui ont été largement salués et acueillis. Elle peint aussi des portraits et des paysages. Olga a exposé en Italie, Allemagne, Suède, Finlande, France, Grande-Bretagne, l'Irlande, en Chine et aux Etats-Unis où son travail pictural est présent chez de nombreux collectionneurs.
The Groninger Museum is a museum in Groningen in the north of The Netherlands.
Perhaps not as famous as the Rijksmuseum in Amsterdam, it is considered to be one of the best museums in The Netherlands. Opened in 1994 it became a highlight in the world of art, designed by the architects Philippe Starck, Alessandro Mendini and Coop Himmelb(l)au. The museum was built in a canal opposite the railway station and consists of three pavilions, one (the circular) made by Philippe Starck, one (the yellow tower) by Mendini himself and one (the deconstructivist part) by Coop Himmelb(l)au. The bridge connecting the station with the museum is a cycling and walking route to the inner city. The modern, futuristic and colourful style of the building is related to the Italian design style called Memphis. Mendini, originally a designer, was asked in 1987 by museum director Frans Haks to think up a new museum. Haks also insisted on sub-architects to make the pavilions. Haks wanted something extravagant.
First American artist Frank Stella was approached for one of the pavilions but his plan turned out to be too expensive as he wanted to make his part completely out of Teflon. The municipality then invited Coop Himmelb(l)au for the part.
The museum was mainly paid for by the Gasunie. The company celebrated its 25th birthday and wanted to give the city of Groningen a present. Haks, wanting to move out of the old and insufficient museum building, suggested a new museum. Gasunie granted 25 million guilders for the project. The Groninger Museum also was one of the most important projects of alderman Ypke Gietema. It became his personal goal to get the museum at its present location, in spite of all the protests. During the preparations before building, protesters managed, in high court, to halt the building process for a year. They mainly protested against the modern and controversial design of the building. People feared their houses would not sell anymore with the museum nearby. In 1992 the building started. It was finished in 1994. People had to get used to the shapes and colours of the building.
It is the home to various expositions of local, national and international works of art, most of them modern and abstract. Some of them controversial, like a photo exhibition of Andres Serrano, some more classical like the exhibition of the works of "Russian Rembrandt" Ilya Repin.
(Wikipedia.org)
Explore #127 on Sunday, June 3, 2012
A digital illustrated portrait of a Beautiful Westie in Victorian attire
Prompt: Round gold border, solid color background, Illustration of a portrait of a West Highland White Terrier dog in Victorian attire, in the style of Ilya Repin and Magali Villeneuve, portrait with a detailed dark brown background. This is a hyper-realistic oil painting with fine details and high resolution.
The digital fine art was created using Bing AI
View in "fullscreen" mode (double click on the photo) or Lightbox (press "L")....enjoy!
Please do not duplicate, repin, post, link, copy or use any of my photographs without my permission.
© 2013 Limin Kung, Jr. All Rights Reserved.
Born 1965 in Kewaskum, Wisconsin, where he now lives with his wife Jennifer, and their young children, Gerhartz 's interest in art emerged as a teenager. Studies at the American Academy of Art in Chicago, Illinois and his voracious appetite for museums and the modern masters such as John Singer Sargent, Alphonse Mucha, Nicolai Fechin, Joaquin Sorolla, Carl von Marr as well as a host of other French and American impressionists have inspired him.
Gerhartz has a particular interest and appreciation for modern Russian art and the sumptuous canvases of the painters Nicolai Fechin, Isaac Levitan and Ilya Repin. As Dan says, their paintings are "completely loose yet deliberate and faithful, not at all flashy."
[Oil on canvas, 40 x 40 inches]
gandalfsgallery.blogspot.com/2010/08/daniel-gerhartz-in-h...
Repin Monument
Monument to Repin - a monument to Ilya Efimovich Repin on Bolotnaya Square in Moscow. It is located not far from the embankment of the same name and Luzhkov Bridge.
Camera: Kodak S1100 XL
Film: Ilford HP5 Plus 400 + dev.D-76
Photo taken: 18/09/2017
Scanner: Pakon F235+
Galería Estatal Tretiakov - State Tretyakov Gallery - Государственная Третьяковская галерея
Tsar Alexei chooses his bride, by Grigory Sedov (the winner of the Tsardom-wide contest organized by Boris Morozov was his relative Maria Miloslavskaya).
Alexei's first marriage to Miloslavskaya was harmonious and felicitous. She bore him thirteen children (five sons and eight daughters) in twenty-one years of marriage, and died only weeks after her thirteenth childbirth. Four sons survived her (Alexei, Fyodor, Semyon, and Ivan), but within six months of her death, two of these were dead, including Alexei, the 15-year-old heir to the throne.
(El Zar Alexei elige a su novia, por Grigory Sedov (el ganador del concurso de toda la Tsardom organizado por Boris Morozov fue su pariente Maria Miloslavskaya).
El primer matrimonio de Alexei con Miloslavskaya fue armonioso y feliz. Le dio a luz trece hijos (cinco hijos y ocho hijas) en veintiún años de matrimonio, y murió sólo semanas después de su decimotercer parto. Cuatro hijos sobrevivieron a ella (Alexei, Fyodor, Semyon e Ivan), pero a los seis meses de su muerte, dos de ellos habían muerto, incluyendo a Alexei, el heredero de 15 años del trono.)
en.wikipedia.org/wiki/Alexis_of_Russia
en.wikipedia.org/wiki/Maria_Miloslavskaya
Grigory Semyonovich Sedov (Russian: Григорий Семёнович Седов; (12 January 1836, Moscow - 15 April 1884, Moscow) was a Russian painter; known primarily for historical scenes and religious murals.
He was born to a family of merchants. His first art studies were at the Moscow School of Painting, Sculpture and Architecture, followed by enrollment at the Imperial Academy of Arts in 1857. While there, he received several medals for his work, including gold medals in 1864 and 1866, when he was also awarded the title of "Artist", first-class, and given a stipend to study abroad for six years for his depiction of the Grand Duchy of Vladimir being converted to Christianity.
From 1867 to 1870, he lived in Paris, where he not only painted oils but also created a mural of the Holy Trinity for the altar dome at the new Alexander Nevsky Cathedral. During that time, he also went blind in one eye. Combined with his inability to master the French language, this made his life there too difficult.
In 1870, he returned to Russia and spent the last three years of his stipend period working in Moscow; mostly painting for churches. He was also named an "Academician" for his portrayal of Ivan the Terrible with Malyuta Skuratov. In 1876, his painting of Ivan with Vasilisa Melentyeva won him critical acclaim at an Academy exhibition. Later, he painted a "Baptism of Saint Olga" for the Cathedral of Christ the Saviour. His eye problems prevented him from working for long periods and his total output is relatively small.
en.wikipedia.org/wiki/Grigory_Sedov
(Grigory Semyonovich Sedov (en ruso: Григорий Семёнович Седов; (12 de enero de 1836, Moscú-15 de abril de 1884, Moscú) fue un pintor ruso; conocido principalmente por escenas históricas y murales religiosos.
Nació de una familia de comerciantes. Sus primeros estudios de arte fueron en la escuela de pintura, escultura y arquitectura de Moscú, seguida de la inscripción en la Academia Imperial de las artes en 1857. Mientras estaba allí, recibió varias medallas por su trabajo, incluyendo medallas de oro en 1864 y 1866, cuando también fue galardonado con el título de "artista", de primera clase, y dado un estipendio para estudiar en el extranjero durante seis años por su representación del Gran Ducado de Vladimir siendo convertido al cristianismo.
De 1867 a 1870, vivió en París, donde no sólo pintó aceites sino que también creó un mural de la Santísima Trinidad para la cúpula del altar en la nueva catedral de Alexander Nevsky. Durante ese tiempo, también se volvió ciego en un ojo. Combinado con su incapacidad para dominar el idioma francés, esto hizo que su vida allí fuera demasiado difícil.
En 1870, regresó a Rusia y pasó los últimos tres años de su período de estipendio trabajando en Moscú; sobre todo pintando para las iglesias. También fue nombrado "académico " por su interpretación de Iván el terrible con Malyuta Skuratov. En 1876, su pintura de Iván con Vasilisa Melentyeva le valió la aclamación de la crítica en una exposición de la Academia. Más tarde, pintó un "bautismo de Santa Olga" para la Catedral de Cristo Salvador. Sus problemas oculares le impedían trabajar durante largos periodos y su producción total es relativamente pequeña.)
La Galería Estatal Tretiakov (en ruso: Государственная Третьяковская галерея [Gosudárstvennaya Tret'yakóvskaya galereya]) es una galería de arte ubicada en Moscú, Rusia, considerada el principal depositario de bellas artes rusas en el mundo.
Fue fundada en (1856) por el comerciante moscovita Pável Tretiakov (1832-1898), quien adquirió varias obras de artistas rusos contemporáneos, con el objetivo de crear una colección artística, que devino finalmente en este museo de arte nacional. En 1892, Tretiakov presentó su ya famoso repertorio a la nación rusa.
La fachada del edificio que alberga la galería, fue diseñada por el pintor Víktor Vasnetsov, al estilo típico de un cuento de hadas ruso. Fue construido entre 1902 y 1904 al sur del Kremlin de Moscú. Durante el siglo XX, la galería se extendió hacia varios inmuebles adyacentes, incluyendo la Iglesia de San Nicolás en Jamóvniki. Una edificación nueva, localizada en el Krymski Val, es usada para la promoción de arte ruso moderno.
La colección está conformada por más de 130 000 obras de arte, del rango de la Virgen de Vladímir y la Trinidad de Andréi Rubliov, hasta la monumental Composición VII de Vasili Kandinski y el Cuadrado Negro de Kazimir Malévich. En 1977, la galería contenía una significativa parte de la colección de George Costakis. Además, figuran otras obras igualmente importantes de los artistas Iván Aivazovski, Iván Argunov, Vasili Súrikov, Abram Arkhipov, Andréi Kolkutin, Orest Kiprenski, Valentín Serov, Vasili Polénov, Dmitri Levitski, Iliá Repin, Mijaíl Nésterov, Iván Shishkin y Marc Chagall.
es.wikipedia.org/wiki/Galería_Tretiakov
The State Tretyakov Gallery (Russian: Государственная Третьяковская Галерея, Gosudarstvennaya Tretyâkovskaya Galereya; abbreviated ГТГ, GTG) is an art gallery in Moscow, Russia, the foremost depository of Russian fine art in the world.
The gallery's history starts in 1856 when the Moscow merchant Pavel Mikhailovich Tretyakov acquired works by Russian artists of his day with the aim of creating a collection, which might later grow into a museum of national art. In 1892, Tretyakov presented his already famous collection of approximately 2,000 works (1,362 paintings, 526 drawings, and 9 sculptures) to the Russian nation.
The façade of the gallery building was designed by the painter Viktor Vasnetsov in a peculiar Russian fairy-tale style. It was built in 1902–04 to the south from the Moscow Kremlin. During the 20th century, the gallery expanded to several neighboring buildings, including the 17th-century church of St. Nicholas in Tolmachi.
The collection contains more than 130,000 exhibits, ranging from Theotokos of Vladimir and Andrei Rublev's Trinity to the monumental Composition VII by Wassily Kandinsky and the Black Square by Kazimir Malevich.
In 1977 the Gallery kept a significant part of the George Costakis collection.
In May 2012, the Tretyakov Art Gallery played host to the prestigious FIDE World Chess Championship between Viswanathan Anand and Boris Gelfand as the organizers felt the event would promote both chess and art at the same time.
Pavel Tretyakov started collecting art in the middle of 1850. The founding year of the Tretyakov Gallery is considered to be 1856, when Tretyakov purchased two paintings of Russian artists: Temptation by N. G. Schilder and Skirmish with Finnish Smugglers by V. G. Kudyakov, although earlier, in 1854–1855, he had bought 11 drawings and nine pictures by Dutch Old Masters. In 1867 the Moscow City Gallery of Pavel and Sergei Tretyakov was opened. The Gallery’s collection consisted of 1,276 paintings, 471 sculptures and 10 drawings by Russian artists, as well as 84 paintings by foreign masters.
In August 1892 Tretyakov presented his art gallery to the city of Moscow as a gift. In the collection at this time, there were 1,287 paintings and 518 graphic works of the Russian school, 75 paintings and eight drawings of European schools, 15 sculptures and a collection of icons. The official opening of the museum called the Moscow City Gallery of Pavel and Sergei Tretyakov took place on August 15, 1893.
The gallery was located in a mansion that the Tretykov family had purchased in 1851. As the Tretyakov collection of art grew, the residential part of the mansion filled with art and it became necessary to make additions to the mansion in order to store and display the works of art. Additions were made in 1873, 1882, 1885, 1892 and 1902–1904, when there was the famous façade, designed in 1900–1903 by architect V. Bashkirov from the drawings of the artist Viktor Vasnetsov. Construction of the façade was managed by the architect A. M. Kalmykov.
In early 1913, the Moscow City Duma elected Igor Grabar as a trustee of the Tretyakov Gallery
On June 3, 1918, the Tretyakov Gallery was declared owned by Russian Federated Soviet Republic and was named the State Tretyakov Gallery. Igor Grabar was again appointed director of the museum. With Grabar’s active participation in the same year, the State Museum Fund was created, which up until 1927 remained one of the most important sources of replenishment of the gallery's collection.
In 1926 architect and academician A. V. Shchusev became the director of the gallery. In the following year the gallery acquired the neighboring house on Maly Tolmachevsky Lane (the house was the former home of the merchant Sokolikov). After restructuring in 1928, it housed the gallery's administration, academic departments, library, manuscripts department, and funds and graphics staffs. In 1985–1994, an administrative building was built from the design of architect A. L. Bernstein with two floors and height equal to that of the exposition halls.
In 1928 serious renovations were made to the gallery to provide heating and ventilation. In 1929 electricity was installed.
In 1929 the church of St. Nicholas in Tolmachi was closed, and in 1932 the building was given to the gallery and became a storage facility for paintings and sculptures. Later, the church was connected to the exposition halls and a top floor was built which was specially designed for exhibiting a painting by A. A. Ivanov,The Appearance of Christ to the People (1837–1857). A transition space was built between rooms located on either side of the main staircase. This ensured the continuity of the view of exposure. The gallery began to develop a new concept of accommodating exhibits.
In 1936, a new two floor building was constructed which is located on the north side of the main building – it is known as the Schusevsky building. These halls were first used for exhibitions, and since 1940 have been included in the main route of exposure.
From the first days of the Great War, the gallery's personnel began dismantling the exhibition, as well as those of other museums in Moscow, in preparation for evacuating during wartime. Paintings were rolled on wooden shafts, covered with tissue paper, placed in boxes, and sheathed with waterproof material. In the middle of the summer of 1941 a train of 17 wagons traveled from Moscow and brought the collection to Novosibirsk. The gallery was not reopened in Moscow until May 17, 1945, upon the conclusion of the Great War.
In 1956, in honor of the 100th anniversary of the Tretyakov Gallery, the Alexander Ivanov Hall was completed.
From 1980 to 1992, the director of the Tretyakov Gallery was Y. K. Korolev. Because of the increased number of visitors, Korolev was actively engaged in expanding the area of exposition. In 1983, construction work began to expand the gallery. In 1985 the Depository, a repository of works of art and restoration workshops, was commissioned. In 1986 renovations began on the main building of the Tretyakov Gallery. The architects I. M. Vinogradsky, G. V. Astafev, B. A. Klimov and others were retained to perform this project. In 1989, on the south side of the main building, a new building was designed and constructed to house a conference hall, a computer and information center, children's studio and exhibition halls. The building was named the "Corps of Engineers", because it housed engineering systems and services.
From 1986 to 1995, the Tretyakov Gallery in Lavrushinsky Lane was closed to visitors to accommodate a major renovation project to the building. At the time, the only museum in the exhibition area of this decade was the building on the Crimean Val, 10, which in 1985 was merged with the Tretyakov Gallery.
In 1985, the Tretyakov Gallery was administratively merged with a gallery of contemporary art, housed in a large modern building along the Garden Ring, immediately south of the Krymsky Bridge. The grounds of this branch of the museum contain a collection of Socialist Realism sculpture, including such highlights as Yevgeny Vuchetich's iconic statue Iron Felix (which was removed from Lubyanka Square in 1991), the Swords Into Plowshares sculpture representing a nude worker forging a plough out of a sword, and the Young Russia monument. Nearby is Zurab Tsereteli's 86-metre-tall statue of Peter the Great, one of the tallest outdoor statues in the world.
Near the gallery of modern art there is a sculpture garden called "the graveyard of fallen monuments" that displays statues of former Soviet Union that were relocated.
There are plans to demolish the gallery constructed in the late Soviet modernism style, though public opinion is strongly against this.
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Rassemblement annuel devant le mur des Fédérés au Père-Lachaise à Paris
Lors de son 2ème séjour à Paris, Ilya Répine assiste au rassemblement annuel devant le mur des Fédérés rendant hommage aux combattants de la Commune, fusillés en mai 1871 par l'armée versaillaise. Ce mur symbolise depuis cet évènement la liberté et l'émancipation du peuple. Ilya Répine a été très impressionné par cette commémoration populaire.
Oeuvre d'Ilya Répine (1844-1930)
1883
Huile sur toile
Galerie nationale Tretiakov, Moscou, Russie
Oeuvre présentée dans l'exposition "Ilya Répine (1844-1930)
Peindre l’âme russe", Petit Palais, Musée des beaux-arts de la ville de Paris
Du 5 octobre 2021 au 23 janvier 2022, le Petit Palais présente la première rétrospective française consacrée à Ilya Répine, l’une des plus grandes gloires de l’art russe. Peu connu en France, son œuvre est pourtant considéré comme un jalon essentiel de l’histoire de la peinture russe des XIXe et XXe siècles. Une centaine de tableaux, prêtés notamment par la Galerie Nationale Trétiakov de Moscou, le Musée d’État russe de Saint-Pétersbourg et le musée d’art de l’Ateneum d’Helsinki, dont certains très grands formats, permettent de retracer son parcours à travers ses chefs- d’œuvre. Extrait du site de l'exposition
Aeroflot - Russian Airlines
Airbus A320-214, RA-73774 (cn 7863) "I. Repin" Ex.VP-BLO with new RA registration.
www.airliners.net/photo/Aeroflot-Russian-Airlines/Airbus-...
Modest Músorgski (en ruso: Модест Петрович Мусоргский, romanización: Modest Petróvich Músorgski) (Karevo, Pskov, 21 de marzo de 1839-San Petersburgo, 28 de marzo de 1881) fue un compositor ruso, integrante del grupo de Los Cinco. Entre sus obras destacan la ópera Borís Godunov y los poemas sinfónicos Una noche en el Monte Pelado y Cuadros de una exposición.
Modest Músorgski nació el 21 de marzo de 1839 (9 de marzo, según el calendario juliano), en la aldea rusa de Karevo (Pskov, al norte de Rusia), en una región campesina donde vivió sus primeros diez años. Su padre, Piotr Alekséievich Músorgski, era un terrateniente de origen campesino y su madre Yulia Ivánovna, pianista profesional, fue la encargada de iniciar a su hijo en el estudio de su instrumento cuando tenía seis años.2
En 1849 ingresó junto a su hermano Filaret en la escuela Pedro y Pablo (San Petersburgo), famosa por su tradición en la instrucción de la élite militar. Paralelamente recibió clases particulares de Anton Herke (más tarde titular de la cátedra de piano del Conservatorio de San Petersburgo). En 1852 ingresó en la Academia Militar de Oficiales de la Guardia Imperial y en 1856, como teniente, en el prestigioso regimiento Preobrazhenski. Allí permaneció hasta que en 1858, con diecinueve años, abandonó la carrera militar, para dedicarse enteramente a la música.2
Paralelamente, continuó su camino como compositor: en 1853 publicó su primera obra, Polca de los abanderados. A finales de la década de 1850 conoció a Aleksandr Dargomyzhski y a César Cui y, a través de ellos, entró en el Círculo de Mili Balákirev (de quien recibió clases de composición) y Vladímir Stásov.
La abolición de la servidumbre rural en Rusia (1861) trajo importantes consecuencias económicas, sociales y políticas al país. Prueba de ello fue la necesidad de Modest de hacerse cargo de su madre (viuda desde 1853) hasta su muerte en 1865. Ligado desde su nacimiento a la pequeña nobleza rural, Músorgski abandonó poco a poco dicho estrato, instalándose primero en una comuna en San Petersburgo y obteniendo un puesto de funcionario. A ello se le sumó su participación activa en el kuchka (grupo de los cinco) que musicalmente se posicionó como progresista, frente al conservadurismo achacado a la élite intelectual aristócrata, seguidora de la música europea occidental.
En 1867 perdió su trabajo y decidió irse a casa de su hermano. Más tarde compartió apartamento con su colega profesional y maestro Rimski-Kórsakov hasta que éste contrajo matrimonio en 1872. La última década de su vida la pasó trabajando en la administración pública, con la que compaginaba su tarea de composición. En 1880 perdió de nuevo su trabajo y se vio necesitado de la ayuda económica de la contralto Daria Leonova. El 24 de febrero de 1881 fue ingresado en el Hospital Militar Nikoláievski de San Petersburgo tras sufrir varios ataques epilépticos y permaneció allí hasta su muerte, el 28 de marzo de 1881.
El nacionalismo es la idea de que los miembros de una misma nación comparten una única identidad nacional que traspasa incluso las barreras sociales y se ve reflejada en sus expresiones culturales: la lengua, el canto, la danza.. Se relaciona con aquello “natural”, de alguna manera innato y bueno (muy en relación con la idea del “buen salvaje” de Rousseau y el Volkgeist - alma del pueblo - de Herder; una ideología que se expande por toda Europa durante el S.XIX).
Por tanto, en la Europa de aquel momento, la música “folk” (tradicional) empieza a definirse como aquélla que no es creada como tal sino que brota por sí misma, como expresión de sentimientos, y comienza a contraponerse a la idea de una música culta, académica, “clásica”. Nikolái Chernyshevski, muy importante para entender la estética en el arte ruso de mediados del siglo XIX, opone en su The Aesthetic Relations of Art to Reality (1855) la folk song (la canción natural, ligada a lo real) contra el canto de la ópera italiana (“artificial, calculado, adornado”).
Todo este entramado filosófico-estético encuentra su zenit musical en el famoso Círculo de Balákirev (“Mighty Little Heap”, kuchka, Los Cinco…), grupo conceptualmente caracterizado por la visión de Vladímir Stásov, influyente personaje de la Nueva Escuela Rusa. Según Stásov, la música de Mili Balákirev, Aleksandr Borodín, César Cuí, Nikolái Rimski-Kórsakov y Músorgski seguía cuatro líneas principales: la ausencia de preconcepciones y de una fe ciega (lo que la hacía rechazar el academicismo occidental y sus formas), el elemento orientalista, una preferencia por la música programática (lo que era visto como progresista, ligado a lo real) y la búsqueda de un carácter nacional (con la inclusión del folklore popular). Por ello buscaban modelos, en ocasiones idealizándolos de cierta manera, en compositores como Mijaíl Glinka. Su período de mayor producción se ha enmarcado entre 1856 y 1863.
El nacionalismo impregna la cultura europea del siglo XIX pero también marca la recepción y la historiografía musical hasta nuestros días (sobre todo en lo que a la música rusa de dicho período se refiere). Esto ha dado como resultado una imagen idealizada de los compositores y sus obras en cuyo análisis a menudo se liga carácter nacional con folklorismo y autenticidad y a su vez con valores liberales o “progresistas” (que, en teoría, reflejaban los ideales de la emancipación social y nacional del pueblo ruso). Así, la música de Músorgski para la historiografía soviética ha sido etiquetada como populista y protorrevolucionaria (y hasta hoy por historiadores como Michael Russ o Dorothea Redepenning).
El hermetismo de esta visión idealizada ha hecho que toda la música del grupo se haya entendido como la expresión natural de aquella “alma del pueblo” ruso y su espíritu revolucionario, en contraposición a la visión más cosmopolita de músicos como Rubinstein, Chaikovski o Rajmáninov. Para relativizar esta concepción, el historiador Francis Maes recuerda que la expresión de dicho nacionalismo no reside en la música en sí misma, sino en el vínculo entre la composición y su contexto. Así aporta nuevas visiones del repertorio con el objetivo de deconstruir el discurso esencialista:
•El Grupo de los Cinco, entre otros músicos activos en torno a 1860, abrazó la corriente cultural nacionalista para provocar el reconocimiento de su música. Una música que pudiera entenderse al mismo nivel (o incluso superior) de la “art music” occidental – hasta ese momento entendida en Rusia como pasatiempo y distinción de aristócratas. El recurso nacional era una vía directa de conexión con la vida de la sociedad rusa.
•Existía un desacuerdo dentro del grupo en incluir canciones populares o no en sus obras y cómo debían ser entendidas. Para algunos sólo debían usarse en situaciones donde las encontraras en realidad, cantadas por personajes que representaran esa parte de la sociedad (muy en línea con el Realismo ruso). Otros hacían de sus personajes símbolos del carácter nacional. Pero no era una opinión unánime.3
•El Nacionalismo también ha servido como arma política y de propaganda, para desacreditar o acreditar una música y para valorar estéticamente una obra (y esto se ha visto acompañado de unas premisas ideológicas poco detectadas o reforzadas por cierto tipo de historiografía).
A mediados del S. XIX, la música no jugaba un papel demasiado importante en la vida pública de la capital rusa. No existían grandes orquestas ni sociedades de conciertos. Tampoco había un sistema educativo (sólo clases particulares como las que tomó Músorgski) ni una crítica musical potente. La música era privilegio de la aristocracia en una ciudad de alto nivel económico y por ella pasaban virtuosos europeos (Clara Schumann o Franz Liszt) y la Ópera italiana era un símbolo de distinción. En la fuertemente estratificada sociedad rusa, los músicos se equiparaban a los campesinos en derechos (a diferencia de pintores, escultores o actores que sí contaban con ciertos privilegios).
Antón Rubinstein fundó el Conservatorio de San Petersburgo en 1862, tras años de esfuerzo y no sin objeciones de la aristocracia y de otros músicos con aspiraciones profesionales como Mili Balákirev. Este último se opuso a cualquier forma de educación académica y como alternativa se rodeó entre 1856 y 1863 del grupo de músicos a los que pretendía enseñar según sus principios (kuchka). Todos ellos tenían la posibilidad económica para dedicarse a ello. Borodín era químico, Cui ingeniero y el resto ostentaba algún cargo militar.
La falta de conocimiento técnico en la composición de Balákirev se deja ver también en la de las obras de Músorgski, que veía el conservatorio como antimusical y artificial. Hay quien ha querido entender la falta de entrenamiento académico de Músorgski como una consecuencia de un paulatino empobrecimiento económico. Cierto es que abandonó la carrera militar y su estado económico empeoró, pero la explicación más plausible a día de hoy es la visión denostada que tanto Músorgski como el resto del grupo mostraba hacia el academicismo y lo que significaba. Es por ello que ideológica y estéticamente también se defendió desde un cierto nacionalismo y, sobre todo, desde el realismo: quería que sus obras dieran la sensación de vida, de realidad y para ello, las formas de la composición escolástica significaban un gran impedimento.
Durante dos décadas, el repertorio del Conservatorio y de la Sociedad Musical Rusa fue tachado por la prensa (en concreto por el crítico Aleksandr Serov) de «alemán, conservador y pasado de moda». Los artículos de Stásov y Cui también siguieron una línea similar a la de Serov (aunque con diferencias). Poco a poco fueron creando dos categorías estéticas que diferenciaban entre la libertad creativa del grupo de Balákirev y el academicismo del método de Rubinstein.
Antón Rubinstein acababa de crear la Sociedad Musical Rusa y de fundar el Conservatorio de San Petersburgo cuando una afilada diferencia de opiniones surgió entre el campo conservador y el progresista. Rubinstein era el campeón del primero. Los progresistas se separaron en dos bandos: el círculo de Balákirev —inspirado por Liszt— y Serov, quien escogió a Wagner como su mentor.” Hay que entender conservador aquí en el sentido de que Rubinstein echaba la mirada hacia Viena y buscaba referentes en nombres como Schubert y Chopin pero no en Liszt ni en Wagner. Esto no debe entrar en contradicción con sus acciones institucionales o políticas: la lucha personal que emprendió tenía como objetivo el desarrollo de la cultura musical de la ciudad, siguiendo los referentes de las ciudades europeas donde había estudiado y ejercido.
Según Francis Maes, podría entenderse como una adaptación de la filosofía realista rusa la conexión entre forma y contenido que proponía el círculo de Balákirev. Para ellos la realidad empírica era la única realidad y la belleza no era una mera abstracción intelectual sino que cambiaba arrastrada por el cambio del mundo real. Un objeto bello era el que expresaba o hacía recordar a la vida (con todo lo que ello conllevaba). La influencia del positivismo puede verse en la concepción de que el sujeto del arte no es la abstracción del intelecto sino la “realidad objetivamente observable”. Y cantar era para ellos algo natural y real en sí mismo.
De aquí que mostraran su falta de instrucción técnica como algo que les permitía expresar espontáneamente sus emociones, a la vez que se acercaron al empirismo mediante el elegido método del realismo musical.
Dos tipos de expresiones sujetas a este concepto se han entendido en la producción de Músorgski. La primera su producción vocal, por ser entendido en dicho paradigma el canto como la expresión musical más “natural” y real. También por la adecuación en el trabajo del compositor de la música y las características de la lengua rusa. La segunda y más evidente son obras como Cuadros de una exposición, que tienen un referente directo en la realidad y que de alguna manera trata de imitarlo o simularlo: un objeto visual artístico concreto, con unos personajes, unos espacios, unas historias... pero sobre todo unas emociones y unas vivencias.
La música vocal de Músorgski evita generalmente las líneas melódicas y el fraseo simétrico y tiende a ajustarse lo más estrechamente posible a los acentos del habla normal. Rasgo destacado de las melodías de Músorgski es su carácter modal. Ajeno al uso convencional de la armonía, crea nuevas armonías. El realismo, que constituye un rasgo tan destacado de la literatura rusa del siglo XIX, está ejemplificado en Músorgski no sólo en el hecho de imitar la palabra hablada, sino en la descripción musical. Como otros compositores rusos, Músorgski construye sus efectos mediante la repetición y acumulación y no por medio de un desarrollo temático.
Su legado musical consta de una treintena de canciones, entre las que sobresalen La habitación de niños (conformada por siete obras que se consideran lo mejor de Músorgski, las cuales desde su estreno le aportaron popularidad a su autor); Cantos y danzas de la muerte; La canción de la pulga (con letra del dramaturgo alemán Wolfgang Goethe); ocho composiciones corales; la ópera Borís Godunov; el drama musical Jovánshchina, El matrimonio (primer acto), comedia musical; La feria de Soróchinsk; las composiciones orquestales Scherzo en si bemol, Intermezzo, Marcha a la turca, Una noche en el Monte Pelado.
Sus dos obras más conocidas en el mundo occidental son la ópera Borís Godunov (basada en episodios de la historia rusa) y su composición para piano Cuadros de una exposición, que posteriormente el compositor francés Maurice Ravel adaptó para orquesta, lo que hizo que tuviera mayor difusión fuera de su país. Cuadros de una exposición basada en la obra pictórica de su amigo entonces recientemente fallecido: Víktor Hartmann la cual entre otras versiones célebres como la de Maurice Ravel también fue versionada y tocada por el grupo Emerson, Lake & Palmer y tienen un disco titulado igual que la obra de Músorgski.
es.wikipedia.org/wiki/Modest_Músorgski
es.wikipedia.org/wiki/Los_Cinco_(compositores)
Modest Petrovich Mussorgsky (Russian: Моде́ст Петро́вич Му́соргский; 21 March [O.S. 9 March] 1839 – 28 March [O.S. 16 March] 1881) was a Russian composer, one of the group known as "The Five". He was an innovator of Russian music in the romantic period. He strove to achieve a uniquely Russian musical identity, often in deliberate defiance of the established conventions of Western music.
Many of his works were inspired by Russian history, Russian folklore, and other national themes. Such works include the opera Boris Godunov, the orchestral tone poem Night on Bald Mountain and the piano suite Pictures at an Exhibition.
For many years Mussorgsky's works were mainly known in versions revised or completed by other composers. Many of his most important compositions have posthumously come into their own in their original forms, and some of the original scores are now also available.
The spelling and pronunciation of the composer's name has caused some confusion.
The family name derives from a 15th- or 16th-century ancestor, Roman Vasilyevich Monastyryov, who appears in the Velvet Book, the 17th-century genealogy of Russian boyars. Roman Vasilyevich bore the nickname "Musorga", and was the grandfather of the first Mussorgsky. The composer could trace his lineage to Rurik, the legendary 9th-century founder of the Russian state.
In Mussorgsky family documents the spelling of the name varies: "Musarskiy", "Muserskiy", "Muserskoy", "Musirskoy", "Musorskiy", and "Musurskiy". The baptismal record gives the composer's name as "Muserskiy".
In early (up to 1858) letters to Mily Balakirev, the composer signed his name "Musorskiy" (Мусoрскій). The "g" made its first appearance in a letter to Balakirev in 1863. Mussorgsky used this new spelling (Мусoргскій, Musorgskiy) to the end of his life, but occasionally reverted to the earlier "Musorskiy". The addition of the "g" to the name was likely initiated by the composer's elder brother Filaret to obscure the resemblance of the name's root to an unsavory Russian word: мусoр (músor) — debris, rubbish, refuse
The spelling and pronunciation of the composer's name has caused some confusion.
The family name derives from a 15th- or 16th-century ancestor, Roman Vasilyevich Monastyryov, who appears in the Velvet Book, the 17th-century genealogy of Russian boyars. Roman Vasilyevich bore the nickname "Musorga", and was the grandfather of the first Mussorgsky. The composer could trace his lineage to Rurik, the legendary 9th-century founder of the Russian state.
Mussorgsky apparently did not take the new spelling seriously, and played on the "rubbish" connection in letters to Vladimir Stasov and to Stasov's family, routinely signing his name Musoryanin, roughly "garbage-dweller" (compare dvoryanin: "nobleman").
The addition of the "g" and the accompanying shift in stress to the second syllable (i.e., Mu-SÓRK-skiy), sometimes described as a Polish variant, was supported by Filaret Mussorgsky's descendants until his line ended in the 20th century. Their example was followed by many influential Russians, such as Fyodor Shalyapin, Nikolay Golovanov, and Tikhon Khrennikov, who, perhaps dismayed that the great composer's name was "reminiscent of garbage", supported the erroneous second-syllable stress that has also become entrenched in the West.[10]
The Western convention of doubling the first "s", which is not observed in scholarly literature (e.g., The Grove Dictionary of Music and Musicians), likely arose because in many Western European languages a single intervocalic /s/ often becomes voiced to /z/ (as in "music"), unlike in Slavic languages where it can be both voiced and unvoiced. Doubling the consonant thus reinforces its voiceless sibilant /s/ sound.
'Modest' is the Russian form of the name 'Modestus' which means 'moderate' or 'restrained' in Late Latin.
Mussorgsky was born in Karevo, Toropets Uyezd, Pskov Governorate, Russian Empire, 400 km (250 mi) south of Saint Petersburg. His wealthy and land-owning family, the noble family of Mussorgsky, is reputedly descended from the first Ruthenian ruler, Rurik, through the sovereign princes of Smolensk. At age six, Mussorgsky began receiving piano lessons from his mother, herself a trained pianist. His progress was sufficiently rapid that three years later he was able to perform a John Field concerto and works by Franz Liszt for family and friends. At 10, he and his brother were taken to Saint Petersburg to study at the elite German language Petrischule (St. Peter's School). While there, Modest studied the piano with the noted Anton Gerke. In 1852, the 12-year-old Mussorgsky published a piano piece titled "Porte-enseigne Polka" at his father's expense.
Mussorgsky's parents planned the move to Saint Petersburg so that both their sons would renew the family tradition of military service. To this end, Mussorgsky entered the Cadet School of the Guards at age 13. Sharp controversy had arisen over the educational attitudes at the time of both this institute and its director, a General Sutgof. All agreed the Cadet School could be a brutal place, especially for new recruits. More tellingly for Mussorgsky, it was likely where he began his eventual path to alcoholism. According to a former student, singer and composer Nikolai Kompaneisky, Sutgof "was proud when a cadet returned from leave drunk with champagne."
Music remained important to him, however. Sutgof's daughter was also a pupil of Gerke, and Mussorgsky was allowed to attend lessons with her. His skills as a pianist made him much in demand by fellow-cadets; for them he would play dances interspersed with his own improvisations. In 1856 Mussorgsky – who had developed a strong interest in history and studied German philosophy – graduated from the Cadet School. Following family tradition he received a commission with the Preobrazhensky Regiment, the foremost regiment of the Russian Imperial Guard.
In October 1856 the 17-year-old Mussorgsky met the 22-year-old Alexander Borodin while both men served at a military hospital in Saint Petersburg. The two were soon on good terms. Borodin later remembered,
His little uniform was spic and span, close-fitting, his feet turned outwards, his hair smoothed down and greased, his nails perfectly cut, his hands well groomed like a lord's. His manners were elegant, aristocratic: his speech likewise, delivered through somewhat clenched teeth, interspersed with French phrases, rather precious. There was a touch—though very moderate—of foppishness. His politeness and good manners were exceptional. The ladies made a fuss of him. He sat at the piano and, throwing up his hands coquettishly, played with extreme sweetness and grace (etc) extracts from Trovatore, Traviata, and so on, and around him buzzed in chorus: "Charmant, délicieux!" and suchlike. I met Modest Petrovich three or four times at Popov's in this way, both on duty and at the hospital."
More portentous was Mussorgsky's introduction that winter to Alexander Dargomyzhsky, at that time the most important Russian composer after Mikhail Glinka. Dargomyzhsky was impressed with Mussorgsky's pianism. As a result, Mussorgsky became a fixture at Dargomyzhsky's soirées. There, critic Vladimir Stasov later recalled, he began "his true musical life."
Over the next two years at Dargomyzhsky's, Mussorgsky met several figures of importance in Russia's cultural life, among them Stasov, César Cui (a fellow officer), and Mily Balakirev. Balakirev had an especially strong impact. Within days he took it upon himself to help shape Mussorgsky's fate as a composer. He recalled to Stasov, "Because I am not a theorist, I could not teach him harmony (as, for instance Rimsky-Korsakov now teaches it) ... [but] I explained to him the form of compositions, and to do this we played through both Beethoven symphonies [as piano duets] and much else (Schumann, Schubert, Glinka, and others), analyzing the form." Up to this point Mussorgsky had known nothing but piano music; his knowledge of more radical recent music was virtually non-existent. Balakirev started filling these gaps in Mussorgsky's knowledge.
In 1858, within a few months of beginning his studies with Balakirev, Mussorgsky resigned his commission to devote himself entirely to music. He also suffered a painful crisis at this time. This may have had a spiritual component (in a letter to Balakirev the young man referred to "mysticism and cynical thoughts about the Deity"), but its exact nature will probably never be known. In 1859, the 20-year-old gained valuable theatrical experience by assisting in a production of Glinka's opera A Life for the Tsar on the Glebovo estate of a former singer and her wealthy husband; he also met Konstantin Lyadov (father of Anatoly Lyadov) and enjoyed a formative visit to Moscow – after which he professed a love of "everything Russian".
In spite of this epiphany, Mussorgsky's music leaned more toward foreign models; a four-hand piano sonata which he produced in 1860 contains his only movement in sonata form. Nor is any 'nationalistic' impulse easily discernible in the incidental music for Vladislav Ozerov's play Oedipus in Athens, on which he worked between the ages of 19 and 22 (and then abandoned unfinished), or in the Intermezzo in modo classico for piano solo (revised and orchestrated in 1867). The latter was the only important piece he composed between December 1860 and August 1863: the reasons for this probably lie in the painful re-emergence of his subjective crisis in 1860 and the purely objective difficulties which resulted from the emancipation of the serfs the following year – as a result of which the family was deprived of half its estate, and Mussorgsky had to spend a good deal of time in Karevo unsuccessfully attempting to stave off their looming impoverishment.
By this time, Mussorgsky had freed himself from the influence of Balakirev and was largely teaching himself. In 1863 he began an opera – Salammbô – on which he worked between 1863 and 1866 before losing interest in the project. During this period he had returned to Saint Petersburg and was supporting himself as a low-grade civil-servant while living in a six-man "commune". In a heady artistic and intellectual atmosphere, he read and discussed a wide range of modern artistic and scientific ideas – including those of the provocative writer Chernyshevsky, known for the bold assertion that, in art, "form and content are opposites". Under such influences he came more and more to embrace the ideal of artistic realism and all that it entailed, whether this concerned the responsibility to depict life "as it is truly lived"; the preoccupation with the lower strata of society; or the rejection of repeating, symmetrical musical forms as insufficiently true to the unrepeating, unpredictable course of "real life".
"Real life" affected Mussorgsky painfully in 1865, when his mother died; it was at this point that the composer had his first serious bout of alcoholism, which forced him to leave the commune to stay with his brother. The 26-year-old was, however, on the point of writing his first realistic songs (including "Hopak" and "Darling Savishna", both of them composed in 1866 and among his first "real" publications the following year). The year 1867 was also the one in which he finished the original orchestral version of his Night on Bald Mountain (which, however, Balakirev criticised and refused to conduct, with the result that it was never performed during Mussorgsky's lifetime).
Mussorgsky's career as a civil servant was by no means stable or secure: though he was assigned to various posts and even received a promotion in these early years, in 1867 he was declared 'supernumerary' – remaining 'in service', but receiving no wages. Decisive developments were occurring in his artistic life, however. Although it was in 1867 that Stasov first referred to the 'kuchka' ('The Five') of Russian composers loosely grouped around Balakirev, Mussorgsky was by then ceasing to seek Balakirev's approval and was moving closer to the older Alexander Dargomyzhsky.
Since 1866 Dargomyzhsky had been working on his opera The Stone Guest, a version of the Don Juan story with a Pushkin text that he declared would be set "just as it stands, so that the inner truth of the text should not be distorted", and in a manner that abolished the 'unrealistic' division between aria and recitative in favour of a continuous mode of syllabic but lyrically heightened declamation somewhere between the two.
Under the influence of this work (and the ideas of Georg Gottfried Gervinus, according to whom "the highest natural object of musical imitation is emotion, and the method of imitating emotion is to mimic speech"), Mussorgsky in 1868 rapidly set the first eleven scenes of Nikolai Gogol's The Marriage (Zhenitba), with his priority being to render into music the natural accents and patterns of the play's naturalistic and deliberately humdrum dialogue. This work marked an extreme position in Mussorgsky's pursuit of naturalistic word-setting: he abandoned it unorchestrated after reaching the end of his 'Act 1', and though its characteristically 'Mussorgskyian' declamation is to be heard in all his later vocal music, the naturalistic mode of vocal writing more and more became merely one expressive element among many.
A few months after abandoning Zhenitba, the 29-year-old Mussorgsky was encouraged to write an opera on the story of Boris Godunov. This he did, assembling and shaping a text from Pushkin's play and Karamzin's history. He completed the large-scale score the following year while living with friends and working for the Forestry Department. In 1871, however, the finished opera was rejected for theatrical performance, apparently because of its lack of any 'prima donna' role. Mussorgsky set to work producing a revised and enlarged 'second version'. During the next year, which he spent sharing rooms with Rimsky-Korsakov, he made changes that went beyond those requested by the theatre. In this version the opera was accepted, probably in May 1872, and three excerpts were staged at the Mariinsky Theatre in 1873. It is often asserted that in 1872 the opera was rejected a second time, but no specific evidence for this exists.
By the time of the first production of Boris Godunov in February 1874, Mussorgsky had taken part in the ill-fated Mlada project (in the course of which he had made a choral version of his Night on Bald Mountain) and had begun Khovanshchina. Though far from being a critical success – and in spite of receiving only a dozen or so performances – the popular reaction in favour of Boris made this the peak of Mussorgsky's career.
From this peak a pattern of decline becomes increasingly apparent. Already the Balakirev circle was disintegrating. Mussorgsky was especially bitter about this. He wrote to Vladimir Stasov, "[T]he Mighty Handful has degenerated into soulless traitors."[26] In drifting away from his old friends, Mussorgsky had been seen to fall victim to 'fits of madness' that could well have been alcoholism-related. His friend Viktor Hartmann had died, and his relative and recent roommate Arseny Golenishchev-Kutuzov (who furnished the poems for the song-cycle Sunless and would go on to provide those for the Songs and Dances of Death) had moved away to get married. Mussorgsky engaged a new and prominent personal private physician about 1870, Dr. George Leon Carrick, sometime Secretary and later President of the St. Petersburg Physicians' Society and a cousin of Sir Harry Lauder.
While Mussorgsky suffered personally from alcoholism, it was also a behavior pattern considered typical for those of Mussorgsky's generation who wanted to oppose the establishment and protest through extreme forms of behavior. One contemporary notes, "an intense worship of Bacchus was considered to be almost obligatory for a writer of that period. It was a showing off, a 'pose,' for the best people of the [eighteen-]sixties." Another writes, "Talented people in Russia who love the simple folk cannot but drink." Mussorgsky spent day and night in a Saint Petersburg tavern of low repute, the Maly Yaroslavets, accompanied by other bohemian dropouts. He and his fellow drinkers idealized their alcoholism, perhaps seeing it as ethical and aesthetic opposition. This bravado, however, led to little more than isolation and eventual self-destruction.
For a time Mussorgsky was able to maintain his creative output: his compositions from 1874 include Sunless, the Khovanshchina Prelude, and the piano suite Pictures at an Exhibition (in memory of Hartmann); he also began work on another opera based on Gogol, The Fair at Sorochyntsi (for which he produced another choral version of Night on Bald Mountain).
In the years that followed, Mussorgsky's decline became increasingly steep. Although now part of a new circle of eminent personages that included singers, medical men and actors, he was increasingly unable to resist drinking, and a succession of deaths among his closest associates caused him great pain. At times, however, his alcoholism would seem to be in check, and among the most powerful works composed during his last six years are the four Songs and Dances of Death. His civil service career was made more precarious by his frequent 'illnesses' and absences, and he was fortunate to obtain a transfer to a post (in the Office of Government Control) where his music-loving superior treated him with great leniency – in 1879 even allowing him to spend three months touring twelve cities as a singer's accompanist.
The decline could not be halted, however. In 1880 he was finally dismissed from government service. Aware of his destitution, one group of friends organised a stipend designed to support the completion of Khovanshchina; another group organised a similar fund to pay him to complete The Fair at Sorochyntsi. However, neither work was completed (although Khovanshchina, in piano score with only two numbers uncomposed, came close to being finished).
In early 1881 a desperate Mussorgsky declared to a friend that there was 'nothing left but begging', and suffered four seizures in rapid succession. Though he found a comfortable room in a good hospital – and for several weeks even appeared to be rallying – the situation was hopeless. Repin painted the famous red-nosed portrait in what were to be the last days of the composer's life: a week after his 42nd birthday, he was dead. He was interred at the Tikhvin Cemetery of the Alexander Nevsky Monastery in Saint Petersburg.
During 1935 to 1937, in connection with the reconstruction and redevelopment of the so-called Necropolis of Masters of Arts, the square in front of the Lavra was substantially extended and the border line of the Tikhvin cemetery was accordingly moved. The Soviet government, however, moved only gravestones to a new location, and the tombs were covered with asphalt, including Mussorgsky's grave. The burial place of Mussorgsky is now a bus stop.
Mussorgsky, like others of 'The Five', was perceived as extremist by the Emperor and much of his court. This may have been the reason Tsar Alexander III personally crossed off Boris Godunov from the list of proposed pieces for the Imperial Opera in 1888.
Mussorgsky's works, while strikingly novel, are stylistically Romantic and draw heavily on Russian musical themes. He has been the inspiration for many Russian composers, including most notably Dmitri Shostakovich (in his late symphonies) and Sergei Prokofiev (in his operas).
In 1868/1869 he composed the opera Boris Godunov, about the life of the Russian tsar, but it was rejected by the Mariinsky Opera. Mussorgsky thus edited the work, making a final version in 1874. The early version is considered darker and more concise than the later version, but also more crude. Nikolai Rimsky-Korsakov re-orchestrated the opera in 1896 and revised it in 1908. The opera has also been revised by other composers, notably Shostakovich, who made two versions, one for film and one for stage.
The opera Khovanshchina was unfinished and unperformed when Mussorgsky died, but it was completed by Rimsky-Korsakov and received its premiere in 1886 in Saint Petersburg. This opera, too, was revised by Shostakovich. The Fair at Sorochyntsi, another opera, was left incomplete at his death but a dance excerpt, the Gopak, is frequently performed.
Mussorgsky's most imaginative and frequently performed work is the cycle of piano pieces describing paintings in sound called Pictures at an Exhibition. This composition, best known through an orchestral arrangement by Maurice Ravel, was written in commemoration of his friend, the architect Viktor Hartmann.
Mussorgsky's single-movement orchestral work Night on Bald Mountain enjoyed broad popular recognition in the 1940s when it was featured, in tandem with Schubert's 'Ave Maria', in the 1940 Walt Disney animated film Fantasia.
Among the composer's other works are a number of songs, including three song cycles: The Nursery (1872), Sunless (1874) and Songs and Dances of Death (1877); plus Mephistopheles' Song of the Flea and many others. Important early recordings of songs by Mussorgsky were made by tenor Vladimir Rosing in the 1920s and 1930s. Other recordings have been made by Boris Christoff between 1951 and 1957 and by Sergei Leiferkus in 1993.
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Aeroflot Airbus A320-214(SL) VP-BLO 'Ilya Repin' [c/n 7863] at Gate E5 at Amsterdam Schiphol Airport [AMS/EHAM] after a flight from Moscow, 7 January 2022.