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I was lucky to observe the behavior during the breeding, got some images which displays their activity .The breeding season varies with weather and is between February and July & got the chance to capture the moment ,the image is below. They frequently drum during the breeding season.
SITA RĀMA SITA RĀMA SITA RĀMA KAHIYE
sita rāma sita rāma sita rāma kahiye
yhahi vidhi rahke rāma tahi vidhi rahiye
Sing Sita Rāma Sita Rāma Sita Rāma! Whatever circumstances and conditions of life Śrī Rāma has offered you, always live happily in them.
vidhi ke vidhān jān hani lāb sayiye
yhahi vidhi rahke rāma tahi vidhi rahiye
Accept all the happy and sad moments as destiny and endure them. Whatever circumstances and conditions of life Śrī Rāma has offered you, always live happily in them.
mukh me rāma nāma, rāma seva hatha me
tu akela nahin pyāre rāma tere sātha mein
yhahi vidhi rahke rāma tahi vidhi rahiye
Let the name of Rāma be on your lips, and let your hands continuously serve
Him. You are not alone in this world, Rāmaji is always there with you.
jindiko dor so hatha vina nach ke
mahal me rakhe chaihe jhopadi me vāsa de
dhanyavāda nirivāda rāma kehte rahiye
yhahi vidhi rahke rāma tahi vidhi rahiye
sita rāma sita rāma sita rāma kahiye
Our lives are in His hands and He makes us dance. Whether He gives you a
palace to live in, or just a small hut. Thank Śrī Rāma, and with complete faith in
Him sing His indisputable glory all the time. Whatever circumstances and
conditions of life Śrī Rāma has offered you, always live happily in them. Sing
Sita Rāma Sita Rāma Sita Rāma!
fāl āsha tyāga śubha kama karte rahiye
yhahi vidhi rahke rāma tahi vidhi rahiye
Do good, devotional work all the time, without expecting any fruitful results.
Whatever circumstances and conditions of life Śrī Rāma has offered you, always live happily in them.
ek nāta rāmaji se duje nāta chor de
ek āsha rāmaji se duje āsha chor de
Forget all your material relations and only remember your eternal relation with Rāmaji. Leave all other hopes of your life except the one to love and serve Rāmaji
sādhu-saṅga rāma nāma aṅga aṅga raṅgiye
sita rāma sita rāma sita rāma kahiye
Along with the sādhus and devotees, sing and colour every part of your body with the name of Śrī Rāma. Sing Sita Rāma Sita Rāma Sita Rāma!
kiya abhimān to vi mān nahī payega
hoga vahi pyāre jo śrī rāmaji ko bhayega
If you have false ego and pride in your mind, then you shall never earn respect. in this life everything happens according to the wish and desire of Rāmaji
koi gāvata hai rādhā-kṛṣṇā nāma, koi gāvata hai hari-guṇa-gāna
mṛdaṇga-tāla madhura rasāla, koi gāvata hai raṅgana meṅ
Some are singing Rādhā-Kṛṣṇa's names and some are singing of the glories of Hari's trancendental qualities. The beat of the mṛdaṅgas and karatāls combine to make a sweet sound. As others sing, absorbed in Śrī Hari.
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Bhaktivedanta manor, Watford 🇬🇧
February, 2019
It was shot on Ram navami ( as it is said in north india) , don't remember the name of the festival here in bangalore ( sorry for that). On this festival, these dancers perform their art on the road, this was amongst the last items. It was very difficult to shoot, I was literally sitting on the earth.
I am an actor & this is my own photo , i played roll of Ravna in Ramlila at Delhi II"Ramlila" - Traditional Indian Performance of Ramayana II
Ramlila is the the enactment of the story of Lord Rama. In Ramlila the life of Rama is shown in the form of a series of plays. The complete life story of Rama is covered in ten days.
It is one of the most popular festivals of North India. Ramlila is associated with the Vijayadashmi (Dussehra) celebrations in late Sept. & early Oct. and also with Ramnavami, the birthday of Lord Rama. The Ramlila ends on Vijaya Dashami - the day of victory when Rama defeats the Demon King Ravana.
Ramlia is India's most famous theatrical experience. Historically, this staging of the Ramayana is based on the Ramacharitmanas, one of the most popular sacred text of Hindu religion. Ramacharitmanas was composed by Tulsidas in the sixteenth
century in a dialect that is close to Hindi in order to make the Sanskrit epic available to all.
The festival of Ramlila centers around Lord Rama (the Hindu god) and his life as a mortal being on the earth. The ideal human character Rama, is an ideal son, brother, friend, husband and king. Rama accepts a fourteen years exile to enable his father to fulfill his pledge to one of his queen Kakayi. Rama spends a simple, pure and arduous life in deep forest. His life in the forest is full of hardships. His wife Sita is abducted by Ravana in the forest. Rama then gathers an army of monkeys to fight Ravana. He crosses the sea to reach Ravana's kingdoms and fights to save his wife. After fourteen years he returns back to his kingdom Ayodhaya, people celebrated his arrival with lights all around Ayodhaya.
During Ramlila, this story of Rama's life is enacted to mark his victory over Ravana and his return to his kingdom. The central theme is "the victory of the good over the evil". During its performance the Ramayana is constantly recited accompanied by music. It presents a fine blending of music, dance, mime and poetry before an enthusiastic and religious audience sharing every event of the story with the actors. The drama is enacted by young boys and the play ends with Rama shooting burning arrows towards the effigies of Ravana (containing fire crackers) which catches fire and burns marking the end of the evil-Ravana.
The festival of Ramlila ends with Dussehra. It is performed across the whole of northern India during the festival of Dussehra. These Ramlila shows are very popular in Delhi, Uttar Pradesh, Madhya Pradesh and to an extent in Maharashtra. The most representative Ramlilas are those of Ayodhya, Ramnagar and Benares, Vrindavan, Almora, Sattna and Madhubani.
SOOC
Five things I like about this shot:
1. Fire from his mouth
2. Fire trail created by the stick
3. His posture
4. Drum at back
5.His Dress
22nd August, 2015 is the JAYANTI of GOSWAMI TULSIDAS, one of the Greatest Hindu Saint-Poet in Hindi-in India and World Literature. A composer of several popular works, he is best known as the author of The Greatest Epic ShriRamcharitmanas, a retelling of the Maharshi Valmiki’s Sanskrit Ramayan based on Bhagwan Shri Ram's life in the vernacular Awadhi. Tulsidas spent most of his life in the city of VARANASI. The TULSI GHAT on the Ganges River in Varanasi is named after him. He founded the SANKATMOCHAN Temple dedicated to GOD HANUMAN in Varanasi, believed to stand at the place where he had the sight of Lord Hanuman. The impact of Tulsidas and his works on the art, culture and society in India is widespread and is seen to date in vernacular language, RAMLILA Plays, Hindustani Classical Music, Popular Music, Movies and Television Series.
Tulsidas was born in 1532 in RAJAPUR (Present day CHITRAKOOT, Uttar Pradesh), a village on the banks of river YAMUNA, on the border between two states of Uttar Pradesh and Madhya Pradseh. His parents were Hulsi and Atmaram Dubey. Tulsidas was born after staying in the womb for twelve months. He had all thirty two teeth in his mouth at birth. His health and looks like that of a five-year-old boy and he did not cry at the time of his birth but uttered Ram instead. He was therefore named Ram-bola. He was born under the Abhuktamula constellation, which according to hindu jyotish astrology, causes immediate danger to the life of father. Due to the inauspicious (astrological configuration) events at the time of his birth, he was abandoned by his parents on the fourth night and sent away with Chuniya/Muniya, a female servant of Hulsi. Chuniya took the child to her village Haripur and looked after him for five and a half years after which she died. Rambola was left to fend for himself as an impoverished orphan and wandered from door to door begging for alms.
Rambola was adopted by NARHARIDAS. He was given the virakta diksha (Vairagi initiation) with the new name of TULSIDAS. When he was seven years old, his Upanayan Sankar (sacred thread ceremony) was performed by Narharidas at Ayodhya (a pilgrimage-site related to Lord Ram). Tulsidas started his learning at Ayodhya. After some time, he came to the sacred city of VARANASI and studied Sankrit grammer, four Vedas, six Vedangas, Jyotisha and the six schools of hindu philosophy over a period of 15-16 years from Guru SHESHA SANATANA. Shesha Sanatana, who was based at the Panchaganga Ghat in Varasani, was a friend of Narharidas and a renowned scholar on literature and philosophy. After completing his studies, Tulsidas came back to his birthplace Rajapur with the permission of Shesha Sanatana. Here he found that his family was no more, with his parents dead. Tulsidas performed the Shraddha ceremony of his parents. He started living in his ancestral home and narrating the Katha of Ramayan in Chitrakoot. Tulsidas started the RAMLILA plays, a folk-theatre adaption of Ramayan.
Tulsidas was married to RATNAVALI, a daughter of Dinbandhu Pathak, belonged to Mahewa village of Kaushambi district. Once when Tulsidas had gone to a Lord Hanuman temple, Ratnavali went to her father’s home with her brother. When Tulsidas came to know this, he swam across the YAMUNA River in the night to meet his wife. Rantavali chided Tulsidas for this, and remarked that if Tulsidas was even half as devoted to God as he was to her body of flesh and blood, he would have been redeemed. Tulsidas left her instantly and left for the holy city PRAYAG. Here, he renounced the Grihastha (householder’s life) stage and became a SADHU (Hindu ascetic).
Tulsidas used to visit the woods outside Varanasi for his morning ablutions with the water of pot. On his return to the city, he used to offer the remaining water to a certain tree. This quenched the thirst of a PRETA (a type of ghost believed to be ever thirsty for water), who appeared to Tulsidas and offer him a boon. Tulsidas said wished to see Bhagwan Ram with his eyes, to which the Preta responded that it was beyond him. However, the Preta said that he could guide Tulsidas to HANUMAN, who could grant the boon Tulsidas asked for. The Preta told Tulsidas that Hanuman comes everyday disguised in the mean attire of a leper to listen to his Ram-Katha, he is the first to arrive and last to leave. That evening Tulsidas noted that the first listener to arrive at his discourse was an old leper, who sat at the end of the gathering. After the Ram-Katha was over, Tulsidas quietly followed the leper to the woods. In the woods, at the spot where the Sankat Mochan Temple stands today, Tulsidas firmly fell at the leper's feet, shouting "I know who you are" and "You cannot escape me". At first the leper feigned ignorance but Tulsidas did not relent. Then the leper revealed his original form of LORD HANUMAN and blessed Tulsidas. When granted a boon, Tulsidas told Hanuman he wanted to see Bhagwan Shri Ram face to face. Hanuman told him to go to Chitrakoot where he would see God Ram with his own eyes.
Tulsidas followed the instruction of Hanumanji and started living in an Ashram at RAMGHAT in CHITRAKOOT. One day Tulsidas went to perform the Parikrama (circumambulation) of the KAMADGIRI Mountain. He saw two Princes, one dark and the other fair, dressed in green robes pass by mounted on horsebacks. Tulsidas was enraptured at the sight; however he could not recognize them and took his eyes off them. Later Hanumanji asked Tulsidas if he saw Ram and his brother Lakshman on horses. Tulsidas was disappointed and repentful. Hanumanji assured Tulsidas that he would have the sight of Ram once again in the next morning. On the next morning, Wednesday, Shri Ram again appeared to Tulsidas, this time as a Child. Tulsidas was making sandalwood paste when a child came and asked for sandalwood Tilak (a religious mark on the forehead). This time Hanumanji gave a hint to Tulsidas and he had a full view of Bhagwan Shri Ram. Tulsidas was so charmed that he forgot about the sandalwood. Child Ram took the sandalwood paste and put a Tilak himself on his forehead and Tulsidas' forehead before disappearing.
Tulsidas, in the year 1575, started composing the ShriRamcharitmanas in Ayodhya on Tuesday, Ramnavami day (birthday of Bhagwan Shri Ram). He composed the Epic over two years, seven months and twenty-six days, and completed the work in 1577 on the Vivaha Panchami day (wedding day of Shri Ram and his wife Sita Devi).
Tulsidas came to Varanasi and recited the Ramcharitmanas to Lord Shiva (Vishwanath) and Goddess Parvati (Annapurna) at the Kashi Vishwanath Temple. A popular legend goes that the Brahmins of Varanasi, who were critical of Tulsidas for having rendered the Sanskrit Ramayan in the vernacular awadhi, decided to test the worth of the work. A manuscript of the Ramcharitmanas was kept at the bottom of pile of Sanskrit scriptures in the sanctum sanctorum of the Vishvanath temple in the night and the doors of the sanctum sanctorum were locked. In the morning when the doors were opened, the Ramcharitmanas was found at the top of the pile. The words Satyam Shivam Sundaram (Sanskrit: सत्यं शिवं सुन्दरम्, literally "truth, auspiciousness, beauty") were inscribed on the manuscript with the Signature of Lord Shiva. The words were also heard by the people present.
Tulsidas’s composed & written literatures :-
(1) ShriRamcharitmanas (2) Kavitawali (3) Geetawali (4) Dohawali (5) Vinayawali (6) Krishna Geetawali (Krishnawali) (7) Vinay Patrika (8) Vairagya Sandipani (9) Barvai Ramayan (10) Parvati Mangal (11) Janaki Mangal (12) Ramlala Nahachhu (13) Ramagya Prashna (14) Tulsi Satsai (15) Sahitya Ratna (Ratna Ramayan) (16) Shri Ram Stuti/Vandana/Ramavatar (17) Hanuman Chalisa (18) Hanuman Ashtak (Sankatmochan Hanumanashtak) (19) Bajrang Baan (20) Hanumanji Ki Aarti (21) Hanuman Bahuk (22) Hanumat Stavan (23) Hanuman Kavach.
Tulsidas died at the Assi Ghat on the bank of River Ganga, Varanasi in 1623.
de.wikipedia.org/wiki/Rama_(Religion)
de.wikipedia.org/wiki/Sita_(Religion)
Rama oder Ram (Sanskrit, m., राम, rāma) ist nach den Lehren des Hinduismus die siebte Inkarnation von Vishnu, einem hinduistischen Gott. Er gilt als gebildet, schön und mit allen königlichen Eigenschaften ausgestattet. Seine Geschichte wird in dem indischen Heldenepos Ramayana erzählt. Dieses handelt von Ramas Verbannung in die Waldeinsamkeit und dem Sieg über Ravana, nachdem dieser seine Gattin Sita nach Lanka entführt hatte. Ein wesentlicher Helfer bei diesem Kampf war der Affengott Hanuman.
Rama war der älteste der vier Söhne von König Dasharatha. Er begegnete Sita am Hof des Königs Janaka, wo er ein Bogenschießen gewann (mit dem Bogen von Shiva, den er als einziger spannen konnte). Rama heiratete Sita. Auf Drängen seiner Stiefmutter Kaikeyi wurde Rama in den Wald verbannt, wohin ihn zwei Menschen begleiteten: sein Bruder Lakshmana und seine Gattin Sita. Dasharatha ordnete an, dass Rama vierzehn Jahre lang in der Verbannung leben sollte.
Ramas Geburtstag Ramnavami ist ein wichtiges Fest der Hindus. Er fällt auf den 9. Tag des zunehmenden Mondes im Monat Chaitra (März/April).
Sita (Sanskrit, f., सीता, Sītā, wörtl.: „Ackerfurche“) ist im Hinduismus eine Tochter der Erde (Bhumi) und die Gemahlin von Rama, dem Helden des Ramayana. Sita gilt auch heute noch als Inbegriff der treuen und moralisch untadeligen Ehefrau.
König Janaka findet Sita in einer Ackerfurche und nimmt sie als seine Tochter an. Janaka will seine Tochter nur dem zum Manne geben, dem es gelingt, den großen Bogen von Shiva zu spannen. Im Gegensatz zu den anderen Königen gelingt dies Rama scheinbar mühelos.
Nachdem Rama Sita geheiratet hat, leben sie in einer Einsiedelei. Der Dämonenkönig Ravana will Sita entführen und mit Hilfe einer List gelingt ihm das auch: der Dämon Maricha verwandelt sich in eine wunderschöne Gazelle. Sita verliebt sich in dieses schillernde Tier und bittet Rama, es für sie zu fangen. Als Rama die Gazelle erlegt, ruft der Dämon mit Ramas Stimme um Hilfe. Lakshmana eilt sofort, um seinem Bruder Rama zu helfen. Da nähert sich Ravana in Gestalt eines Bettelmönches und entführt Sita nach Lanka. Ravana bittet Sita, sich ihm hinzugeben; sie lehnt voller Abscheu ab.
Mit Hilfe des Affengottes Hanuman gelingt es Rama sie zu retten. Rama zweifelt jedoch an der Treue seiner Frau und sagt: "Welcher Ehrenmann würde sich seiner Leidenschaft unterwerfen und eine Frau zurücknehmen, die im Hause eines anderen gelebt hat?". Sita beteuert ihren tadellosen Lebenswandel. In ihrer Verzweiflung unterzieht sie sich einer Feuerprobe: Sie steigt auf den lodernden Scheiterhaufen, wird jedoch aufgrund ihrer Unschuld von dem Feuergott Agni an Rama zurückgegeben.
Im letzten (später angefügten) Buch des Ramayana zweifelt Rama erneut, er verstößt Sita und sie gebiert Zwillinge in der Einöde Valmikis. Dort zieht sie ihre (und Ramas) Söhne, Lava und Kusha, auf. Rama fordert Jahre später Sita erneut im Beisein der Götter zu einem Schwur auf. Sita beteuert, sie habe nie an einen anderen Mann gedacht und bittet Mutter Erde ihren Schoß für sie zu öffnen. Ein Thron erscheint und Sita entschwindet in den Himmel. Rama gibt daraufhin die Herrschaft an seine Söhne ab und wird im Himmel mit Sita vereint.
A dear friend and student from the Shri Krishna Pathshala in Satara.
Aum (also Om, written in Devanagari as ॐ, in Chinese as 唵, in Tibetan as ༀ, in Sanskrit known as praṇava प्रणव lit. "to sound out loudly" or or oṃkāra ओंकार lit. "oṃ syllable") is a mystical or sacred syllable in the Indian religions, including Hinduism, Jainism, and Buddhism.
It is pronounced as a long or over-long nasalized close-mid back rounded vowel (IPA [oːⁿ]). It is placed at the beginning of most Hindu texts as a sacred exclamation to be uttered at the beginning and end of a reading of the Vedas or previously to any prayer or mantra. The Mandukya Upanishad is entirely devoted to the explanation of the syllable. The syllable is taken to consist of three phonemes, a, u and m, variously symbolizing the Three Vedas or the Hindu Trimurti.
-From Wikipedia
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org
Collectible figurines from India for religious and inspirational purposes. Statues and sculptures of Hindu Gods and Goddesses, hand carved by some of the finest sculpture artists of India . All carvings are done in uniquely Indian style. Most of these styles were developed in 10th and 11th centuries, when many of India 's temples and sculptures were built. Get these religious and inspirational collectible figurines to achieve divine feelings at home.Brass sculpture of Rama comes from norther part of India. Lord Rama, an incarnation of Lord Vishnu, is measureless, is of the nature of pure Consciousness, is the consort of Sita, Master of Sri Hanuman, and the Lord of the three worlds, who took His birth at His own will in order to establish righteousness, destroy the evil and protect His devotees. Sri Rama is not simply a great personality, but God Himself. Rama was the son of King Dasaratha of Ayodhya, but He is also the divine omnipresent, omnipotent and omniscient God. The destruction of the ten headed Ravana signifies the annihilation of the mind or the ten senses. He is the Creator of the universe, the God of all, the Ruler of the universe. Ramnavami or the birthday of Lord Rama falls on the 9th day of the bright fortnight of the month of Chaitra (March April). Rama was well accomplished, beautiful and endowed with royal marks. His glory and prowess were unlimited. He was peerless on earth and was free from malice. He was gentle and the protector of all His people. He was virtuous and of manly strength. He was the Lord of the mind and the senses. Brave and valiant, He was gentle and modest. He was a sage in counsel, kind and sweet in speech, and most courteous and handsome. He was the master of all the divine weapons, and a great warrior. Let Sri Rama be your ideal. Ideals are remembered and adored for adopting them in your own life. I
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org
A very funny and happy man. He is a Brahmin and a good friend of Vivekshastri Godbole. He is also the father of one of the advanced students of the Vedashala.
All Rights Reserved© SANJEEV SYALAll my images are All Rights Reserved. They should not be reproduced in any way, and unauthorized use is strictly prohibited. To buy any of the images please contact me on sanjeev_syal@yahoo.com
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram. Together with Mahamandaleshwar Sri Swami Vishwananda and devotees from around the world we celebrated Sri Ram's Birthday with a Yagna and Abishekam supported by bhajans.
It took place at Bhakti Marga's main Ashram Shree Peetha Nilaya in Heidenrod-Springen, Germany.
Find out more visit:
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
On 25th March 2018, Paramahamsa Vishwananda and the Bhakti Marga devotees celebrated the appearance day of Sri Ram, who is the embodiment of compassion and virtue.
paramahamsavishwananda.com
bhaktimarga.org
This beautiful event is dedicated to Sri Ram on his appearance day. Together with Paramahamsa Sri Swami Vishwananda and devotees from around the world, we celebrated Sri Ram's Birthday with a Yagna and Abhishekam outside on the front lawn. The bhajans were plentiful, energetic, and echoed down the valley on this lovely Spring day.
paramahamsavishwananda.com
bhaktimarga.org