NJ - CAMDEN COUNTY
View allAll Photos Tagged Paleo
The Coso Petroglyphs have been subject to various interpretations as to their meaning and function. One perspective argues that the drawings are metaphoric images correlated with individual shamanic vision quests. Alternatively it has been argued that they are part of a hunting religion that included increase rites and were associated with a sheep cult ceremonial complex.[3][4] However these alternative explanations might be somewhat complementary in that the medicine persons could have been the artisans but their messages might have often been associated with religious observances centering on the veneration of bighorn sheep.[5]
In addition to the extant petroglyph rock art, the Coso People carried out extensive working of obsidian tools and other 'manufacturing.' There is considerable archaeological evidence substantiating trade of these products between the Coso People and other Indigenous peoples of the Americas and Native American tribes.[6] For example, distant trade with the southern Californian Pacific coast Chumash People is confirmed by archaeological recovery from California sites in San Luis Obispo County, California[7] and other coastal indigenous peoples' sites.
Big and Little Petroglyph Canyons are situated on property of the China Lake Naval Air Weapons Station. The two canyons are a designated U.S. National Historic Landmark. In 2001, they were incorporated into a larger National Historic Landmark District, called the Coso Rock Art District.[8]
In 2014, the Ridgecrest Petroglyph Festival was created as an annual celebration and showcase the petroglyphs located in the two canyons.
I borrowed all this info from wiki
La cripta de San Antolín, situada bajo la actual catedral de Palencia (España), es el único resto de la primitiva catedral visigótica construida en la segunda mitad del siglo VII, añadiéndose posteriormente elementos románicos. La cripta está dedicada a San Antolín, mártir, patrón de Palencia. Sus restos se conservan en este lugar al que ha dado nombre.
En el solar donde se hallan ahora la cripta y la Catedral de Palencia, existió en la antigüedad un templo de culto pagano al que, según los historiadores Juan Agapito y Revilla, Francisco Simón Nieto y otros, habría sucedido uno paleocristiano de época romana, hecho que parece concordar con las huellas romanas existentes en el exterior, al mismo nivel. Frente al templo prerrománico se encuentra la antigua capilla visigótica de mediados del siglo VII, construida durante el reinado de Wamba para conservar los restos del mártir San Antolín (Antonin de Pamiers), noble galo-visigodo traído de Narbona a Hispania en 672 ó 673 por el propio Wamba. Estos son los únicos restos de la catedral visigoda de Palencia1. Así pues, el vestigio más antiguo de culto que se conserva en la actualidad es el fondo de la cripta, edificación que data de mediados del siglo VII. Los restos de Antolín, noble galo-visigodo, santo y mártir, habrían llegado en el cortejo del rey Wamba desde Narbona en el año 673. ¿El mismo Wamba mandaría construir el enterramiento?, algunos historiadores investigan para contestar esta pregunta.
Un arco descentrado conecta el espacio soterraño visigótico con la ampliación románica, con salida al centro del ábside. Para algunos autores, como Helmut Schlunk, la Cripta es el martyrium ( voz latina que significa martirio y también sepultura del mártir). Por tanto se cree que es el lugar que guarda las reliquias de San Antolín, pero otros historiadores lo dudan.
es.wikipedia.org/wiki/Cripta_de_San_Antol%C3%ADn
The crypt of San Antolín, located under the current cathedral of Palencia (Spain), is the only remainder of the primitive Visigothic cathedral built in the second half of the 7th century, later Romanesque elements were added. The crypt is dedicated to Saint Antolin, martyr, patron of Palencia. His remains are preserved in this place to which he has given his name.
In the site where the crypt and the Cathedral of Palencia are now, a temple of pagan worship existed in antiquity to which, according to historians Juan Agapito y Revilla, Francisco Simón Nieto and others, a paleo-Christian one from Roman times would have happened. which seems to agree with the Roman footprints existing outside, at the same level. In front of the pre-Romanesque temple is the old Visigothic chapel from the mid-7th century, built during the reign of Wamba to preserve the remains of the martyr Saint Antolin (Antonin de Pamiers), a Gallo-Visigothic nobleman brought from Narbonne to Hispania in 672 or 673 by Wamba himself. These are the only remains of the Visigoth cathedral in Palencia1. Thus, the oldest vestige of worship that is preserved today is the bottom of the crypt, a building dating from the mid-7th century. The remains of Antolin, a Gallo-Visigothic nobleman, saint and martyr, would have arrived in the procession of King Wamba from Narbonne in the year 673. Would Wamba himself order the construction of the burial? Some historians investigate to answer this question.
An off-center arch connects the Visigothic underground space with the Romanesque extension, leading to the center of the apse. For some authors, such as Helmut Schlunk, the Crypt is the martyrium (Latin word that means martyrdom and also burial of the martyr). Therefore it is believed that it is the place that keeps the relics of San Antolín, but other historians doubt it.
From the cave at the Castle in Muskogee, the band Circa Paleo preforms a flair of music, here they break into a thunderous drum beat. Never heard of Circa Paleo try the video The Gael www.youtube.com/watch?v=1kEsIKo3mF8 or Kashmir www.youtube.com/watch?v=OxPnGzTI1EE or listen in on the photo of the drums - www.youtube.com/watch?v=U15q6KPzFMA
Almond flour batter, baked sweet potato 'fries'. The London Pub bottle is actually full of homemade paleo ketchup - no cheating!
By the time I got around to eating breakfast it was brunch time, so that's what I went with. I was lucky to find this Paelo turkey bacon, it has no sugar in it like some bacon does. That is why I read labels. With so much diabetes in my family, it's imperative to be careful.
this was the photo that started the Paleo-Future group, but it got killed with my original photoset. it is back now.
The Florida Brewing Company building is a historic brewery building that once housed Ybor City Brewing Company, which became Florida Brewing Company. It has been restored and converted into a law office. It is the tallest building in Tampa's Ybor City Historic District.
The Florida Brewing Company Building was built to house the Florida Brewing Company, which was founded in 1896 by cigar industrialists Vicente Ybor and Edward Manrara. The brewery building is six stories tall and remains the tallest building in Ybor City.
Florida Brewing Company was the first brewery in the state of Florida. When operational in the late-19th and early-20th centuries, the building housed the leading exporter of beer to Cuba and was a leader in western Florida. After brewing operations ceased, the building was used for a variety of purposes, although it was eventually abandoned and fell into disrepair. Recently, the building was renovated and is now home to several commercial enterprises.
It was built on the Government Spring, which originally supplied water to the military men of Fort Brooke. This spring was valued by many cultures to be sacred. Florida's Paleo Indians believed the water in the spring to be of a sacred nature. They brought their sick and wounded to bathe in the water with the belief that it would cure their injuries and diseases. Nearly every Indian tribe respected the spring's holiness and thus would use the land around the spring as a peace zone, where no one would attack. Influenced by these tales and others in Europe, Spanish Conquistadors fell under the belief that there were crystalline fountains of youth hidden in the springs. Juan Ponce de León helped spread these rumors when he and a Spanish Armada set out to find a mythical fountain of youth. Many still believe the spring to have supernatural powers.
In its prime, The Florida Brewing Company produced 80,000 barrels of beer annually. It was the leading exporter of beer to Cuba in the U.S. and the premier brewery on Florida's west coast. Theodore Roosevelt and his Rough Riders visited for a beer in celebration after the Spanish–American War.
The brewery survived the adversities of the Prohibition and the Great Depression. However, the business closed in 1961 as a result of the embargo on Cuba and the opening of rival breweries by Anheuser-Busch and the Joseph Schlitz Brewing Company in Tampa.
In the years following its closing, the former brewery served several purposes. It was used as a storage place for fresh tobacco in the 1960s and later became a bomb shelter throughout the Cold War. However, it was abandoned for the latter 25 years of the 20th century, and its condition declined. The former brewery became generally considered a detriment to the redevelopment of Ybor City
In 1999, attorney Dale Swope and contractor Joseph Kokolakis purchased the building to restore and convert it into a law firm and office space. The restoration project received a Builders' Choice grand award in adaptive re-use.
www.emporis.com/buildings/285674/florida-brewing-co-tampa...
wiki2.org/en/Florida_Brewing_Company_building
nightlyspirits.com/the-florida-brewery-company-in-tampa/
© All Rights Reserved - you may not use this image in any form without my prior permission.
Preferred this one to be honest, as it didn't have the annoying tag at the bottom. Slight colour editing, but otherwise the sunset was real :) Taken on a Samsung F480, hence the iffy quality but if you View On Black you can see the colours a lot better.
CAULIFLOWER JAMBALAYA
3/4 lbs. Andouille Sausage sliced
3 tbsp duck fat (or butter)
1 large sweet onion diced
3 stalks celery diced
1/2 red bell pepper diced
6 cloves garlic minced
8oz. crushed tomatoes
1 tbsp Creole seasoning
1 tsp fresh chopped thyme
1 tsp ground black pepper
1 tbsp Worcestershire sauce
2 cups grated cauliflower (cauliflower rice)
3/4 lbs peeled and cleaned Gulf shrimp
In a wok or large skillet brown the sliced Andouille over medium high heat, then remove from pan and set aside. Melt duck fat in the pot and add onion, celery and, bell pepper cook until translucent and soft, about 10 minutes. Add garlic and cook for another minute. Return sausage to the pan. Add tomatoes and blend in well. Add spiced and Worcestershire sauce. Add cauliflower and stir in. Add shrimp, cover, reduce heat to medium and cook for 15 minutes. If the consistency is loose and watery, cook uncovered for another 5 minutes to reduce liquid more.
Red indian.... a member of the race of people living in America when Europeans arrived
The indigenous peoples of the Americas are the descendants of the pre-Columbian inhabitants of the Americas. Pueblos indígenas (indigenous peoples) is a common term in Spanish-speaking countries. Aborigen (aboriginal/native) is used in Argentina, whereas "Amerindian" is used in Quebec, The Guianas, and the English-speaking Caribbean.[21][22][23][24] Indigenous peoples are commonly known in Canada as Aboriginal peoples, which include First Nations, Inuit, and Métis peoples.[25] Indigenous peoples of the United States are commonly known as Native Americans or American Indians, and Alaska Natives.[26]
According to the prevailing theories of the settlement of the Americas, migrations of humans from Asia (in particular North Asia)[27][28] to the Americas took place via Beringia, a land bridge which connected the two continents across what is now the Bering Strait. The majority of experts agree that the earliest pre-modern human migration via Beringia took place at least 13,500 years ago.[29] These early Paleo-Indians spread throughout the Americas, diversifying into many hundreds of culturally distinct nations and tribes. According to the oral histories of many of the indigenous peoples of the Americas, they have been living there since their genesis, described by a wide range of creation myths.
Application of the term "Indian" originated with Christopher Columbus, who, in his search for Asia, thought that he had arrived in the East Indies.[30][31][32][33][34][35] The Americas came to be known as the "West Indies", a name still used to refer to the islands of the Caribbean Sea. This led to the names "Indies" and "Indian", which implied some kind of racial or cultural unity among the aboriginal peoples of the Americas. This unifying concept, codified in law, religion, and politics, was not originally accepted by indigenous peoples but has been embraced by many over the last two centuries.[citation needed] Even though the term "Indian" does not include the Aleuts, Inuit, or Yupik peoples, these groups are considered indigenous peoples of the Americas.
Although some indigenous peoples of the Americas were traditionally hunter-gatherers—and many, especially in Amazonia, still are—many groups practiced aquaculture and agriculture. The impact of their agricultural endowment to the world is a testament to their time and work in reshaping and cultivating the flora indigenous to the Americas.[36] Although some societies depended heavily on agriculture, others practiced a mix of farming, hunting, and gathering. In some regions the indigenous peoples created monumental architecture, large-scale organized cities, chiefdoms, states, and empires.
A Navajo man on horseback in Monument valley, Arizona.
Many parts of the Americas are still populated by indigenous peoples; some countries have sizable populations, especially Belize, Bolivia, Chile, Ecuador, Greenland, Guatemala, Mexico, and Peru. At least a thousand different indigenous languages are spoken in the Americas. Some, such as the Quechuan languages, Aymara, Guaraní, Mayan languages, and Nahuatl, count their speakers in millions. Many also maintain aspects of indigenous cultural practices to varying degrees, including religion, social organization, and subsistence practices. Like most cultures, over time, cultures specific to many indigenous peoples have evolved to incorporate traditional aspects, but also cater to modern needs. Some indigenous peoples still live in relative isolation from Western culture and a few are still counted as uncontacted peoples.
Migration into the continents[edit]
For more details on theories of the migrations of the Paleo-Indians, see settlement of the Americas.
The specifics of Paleo-Indian migration to and throughout the Americas, including the exact dates and routes traveled, provide the subject of ongoing research and discussion.[37][38] According to archaeological and genetic evidence, North and South America were the last continents in the world with human habitation.[37] During the Wisconsin glaciation, 50–17,000 years ago, falling sea levels allowed people to move across the land bridge of Beringia that joined Siberia to north west North America (Alaska).[39][40] Alaska was a glacial refugia because it had low snowfall, allowing a small population to exist. The Laurentide Ice Sheet covered most of North America, blocking nomadic inhabitants and confining them to Alaska (East Beringia) for thousands of years.[41][42]
Indigenous genetic studies suggest that the first inhabitants of the Americas share a single ancestral population, one that developed in isolation, conjectured to be Beringia.[43][44] The isolation of these peoples in Beringia might have lasted 10–20,000 years.[45][46][47] Around 16,500 years ago, the glaciers began melting, allowing people to move south and east into Canada and beyond.[38][48][49] These people are believed to have followed herds of now-extinct Pleistocene megafauna along ice-free corridors that stretched between the Laurentide and Cordilleran Ice Sheets.[50]
Another route proposed involves migration - either on foot or using primitive boats - along the Pacific Northwest coast to South America.[51] Evidence of the latter would have been covered by a sea level rise of more than 120 meters since the last ice age.[52]
The time range of 40,000–16,500 years ago is debatable and probably will remain so for years to come.[37][38] The few agreements achieved to date include:[29][53]
the origin from Central Asia
widespread habitation of the Americas during the end of the last glacial period, or more specifically what is known as the Late Glacial Maximum, around 16,000–13,000 years before present
Stone tools, particularly projectile points and scrapers, are the primary evidence of the earliest human activity in the Americas. Crafted lithic flaked tools are used by archaeologists and anthropologists to classify cultural periods.[54] The Clovis culture, the earliest definitively-dated Paleo-Indians in the Americas, appears around 11,500 RCBP (radiocarbon years Before Present[55]), equivalent to 13,500 to 13,000 calendar years ago.
In 2014, the autosomal DNA of a 12,500+-year-old infant from Montana found in close association with several Clovis artifacts was sequenced.[56] These are the Anzick-1 remains from the Anzick Clovis burial in Montana. The data indicate that the individual was from a population ancestral to present South American and Central American Native American populations, and closely related to present North American Native American populations. The implication is that there was an early divergence between North American and Central American plus South American populations. Hypotheses which posit that invasions subsequent to the Clovis culture overwhelmed or assimilated previous migrants into the Americas were ruled out.[56]
Similarly, the skeleton of a teenage girl (named 'Naia', after a water nymph from Greek mythology) found in the underwater caves called sistema Sac Actun in Mexico's eastern Yucatán Peninsula in 2007 has had DNA extracted, and at 13,000 years old is considered the oldest genetically intact human skeleton ever found in the Americas. The DNA indicates she was from a lineage derived from Asian origins that is represented in the modern native population's DNA.[57]
Pre-Columbian era[edit]
Main article: Pre-Columbian era
See also: Archaeology of the Americas
Language families of North American indigenous peoples
The Pre-Columbian era incorporates all period subdivisions in the history and prehistory of the Americas before the appearance of significant European and African influences on the American continents, spanning the time of the original arrival in the Upper Paleolithic to European colonization during the early modern period.[58]
While technically referring to the era before Christopher Columbus' voyages of 1492 to 1504, in practice the term usually includes the history of American indigenous cultures until Europeans either conquered or significantly influenced them, even if this happened decades or even centuries after Columbus' initial landing.[59] "Pre-Columbian" is used especially often in the context of discussing the great indigenous civilizations of the Americas, such as those of Mesoamerica (the Olmec, the Toltec, the Teotihuacano, the Zapotec, the Mixtec, the Aztec, and the Maya civilizations) and those of the Andes (Inca Empire, Moche culture, Muisca Confederation, Cañaris).
Ethnic groups circa 1300-1535
Paleo-Indians hunting a glyptodont
Many pre-Columbian civilizations established characteristics and hallmarks which included permanent or urban settlements, agriculture, civic and monumental architecture, and complex societal hierarchies.[60] Some of these civilizations had long faded by the time of the first significant European and African arrivals (ca. late 15th–early 16th centuries), and are known only through oral history and through archaeological investigations. Others were contemporary with this period, and are also known from historical accounts of the time. A few, such as the Mayan, Olmec, Mixtec, and Nahua peoples, had their own written records. However, the European colonists of the time worked to eliminate non-Christian beliefs, and Christian pyres destroyed many pre-Columbian written records. Only a few documents remained hidden and survived, leaving contemporary historians with glimpses of ancient culture and knowledge.
According to both indigenous American and European accounts and documents, American civilizations at the time of European encounter had achieved many accomplishments.[61] For instance, the Aztecs built one of the largest cities in the world, Tenochtitlan, the ancient site of Mexico City, with an estimated population of 200,000. American civilizations also displayed impressive accomplishments in astronomy and mathematics. The domestication of maize or corn required thousands of years of selective breeding.
Inuit, Alaskan Native, and American Indian creation myths tell of a variety of origins of their respective peoples. Some were "always there" or were created by gods or animals, some migrated from a specified compass point, and others came from "across the ocean".[62]
European colonization[edit]
Main article: European colonization of the Americas
See also: Population history of indigenous peoples of the Americas and Columbian Exchange
Cultural areas of North America at time of European contact
The European colonization of the Americas forever changed the lives and cultures of the peoples of the continents. Although the exact pre-contact population of the Americas is unknown, scholars estimate that Native American populations diminished by between 80 and 90% within the first centuries of contact with Europeans. The leading cause was disease. The continent was ravaged by epidemics of diseases such as smallpox, measles, and cholera, which were brought from Europe by the early explorers and spread quickly into new areas even before later explorers and colonists reached them. Native Americans suffered high mortality rates due to their lack of prior exposure to these diseases. The loss of lives was exacerbated by conflict between colonists and indigenous people. Colonists also frequently perpetrated massacres on the indigenous groups and enslaved them.[63][64][65] According to the U.S. Bureau of the Census (1894), the North American Indian Wars of the 19th century cost the lives of about 19,000 whites and 30,000 Native Americans.[66]
The first indigenous group encountered by Columbus were the 250,000 Taínos of Hispaniola who represented the dominant culture in the Greater Antilles and the Bahamas. Within thirty years about 70% of the Taínos had died.[67] They had no immunity to European diseases, so outbreaks of measles and smallpox ravaged their population.[68] Increasing punishment of the Taínos for revolting against forced labour, despite measures put in place by the encomienda, which included religious education and protection from warring tribes,[69] eventually led to the last great Taíno rebellion.
Following years of mistreatment, the Taínos began to adopt suicidal behaviors, with women aborting or killing their infants and men jumping from the cliffs or ingesting untreated cassava, a violent poison.[67] Eventually, a Taíno Cacique named Enriquillo managed to hold out in the Baoruco Mountain Range for thirteen years, causing serious damage to the Spanish, Carib-held plantations and their Indian auxiliaries.[70] Hearing of the seriousness of the revolt, Emperor Charles V (also King of Spain) sent captain Francisco Barrionuevo to negotiate a peace treaty with the ever-increasing number of rebels. Two months later, after consultation with the Audencia of Santo Domingo, Enriquillo was offered any part of the island to live in peace.
The Laws of Burgos, 1512-1513, were the first codified set of laws governing the behavior of Spanish settlers in America, particularly with regard to native Indians. The laws forbade the maltreatment of natives and endorsed their conversion to Catholicism.[71] The Spanish crown found it difficult to enforce these laws in a distant colony.
Drawing accompanying text in Book XII of the 16th-century Florentine Codex (compiled 1540–1585), showing Nahuas of conquest-era central Mexico suffering from smallpox
Various theories for the decline of the Native American populations emphasize epidemic diseases, conflicts with Europeans, and conflicts among warring tribes. Scholars now believe that, among the various contributing factors, epidemic disease was the overwhelming cause of the population decline of the American natives.[72][73] Some believe that after first contacts with Europeans and Africans, Old World diseases caused the death of 90 to 95% of the native population of the New World in the following 150 years.[74] Smallpox killed up to one third of the native population of Hispaniola in 1518.[75] By killing the Incan ruler Huayna Capac, smallpox caused the Inca Civil War. Smallpox was only the first epidemic. Typhus (probably) in 1546, influenza and smallpox together in 1558, smallpox again in 1589, diphtheria in 1614, measles in 1618—all ravaged the remains of Inca culture.
Smallpox had killed millions of native inhabitants of Mexico.[76][77] Unintentionally introduced at Veracruz with the arrival of Pánfilo de Narváez on April 23, 1520, smallpox ravaged Mexico in the 1520s,[78] possibly killing over 150,000 in Tenochtitlán alone (the heartland of the Aztec Empire), and aiding in the victory of Hernán Cortés over the Aztec Empire at Tenochtitlan (present-day Mexico City) in 1521.[citation needed]
Over the centuries, the Europeans had developed high degrees of immunity to these diseases, while the indigenous Americans had no immunity.[79]
Explorations of the Caribbean led to the discovery of the Arawaks of the Lesser Antilles. The culture was destroyed by 1650. Only 500 had survived by the year 1550, though the bloodlines continued through to the modern populace. In Amazonia, indigenous societies weathered centuries of colonization.[80]
Indians visiting a Brazilian farm plantation in Minas Gerais ca. 1824
Contact with European diseases such as smallpox and measles killed between 50 and 67 per cent of the Aboriginal population of North America in the first hundred years after the arrival of Europeans.[81] Some 90 per cent of the native population near Massachusetts Bay Colony died of smallpox in an epidemic in 1617–1619.[82] In 1633, in Plymouth, the Native Americans there were exposed to smallpox because of contact with Europeans. As it had done elsewhere, the virus wiped out entire population groups of Native Americans.[83] It reached Lake Ontario in 1636, and the lands of the Iroquois by 1679.[84][85] During the 1770s, smallpox killed at least 30% of the West Coast Native Americans.[86] The 1775–82 North American smallpox epidemic and 1837 Great Plains smallpox epidemic brought devastation and drastic population depletion among the Plains Indians.[87][88] In 1832, the federal government of the United States established a smallpox vaccination program for Native Americans (The Indian Vaccination Act of 1832).[89][90]
The Indigenous peoples in Brazil declined from a pre-Columbian high of an estimated three million[91] to some 300,000 in 1997.[dubious – discuss][not in citation given][92]
The Spanish Empire and other Europeans brought horses to the Americas. Some of these animals escaped and began to breed and increase their numbers in the wild.[93] The re-introduction of the horse, extinct in the Americas for over 7500 years, had a profound impact on Native American culture in the Great Plains of North America and of Patagonia in South America. By domesticating horses, some tribes had great success: horses enabled them to expand their territories, exchange more goods with neighboring tribes, and more easily capture game, especially bison.
Agriculture[edit]
See also: Agriculture in Mesoamerica and Incan agriculture
A bison hunt depicted by George Catlin
Over the course of thousands of years, American indigenous peoples domesticated, bred and cultivated a large array of plant species. These species now constitute 50–60% of all crops in cultivation worldwide.[94] In certain cases, the indigenous peoples developed entirely new species and strains through artificial selection, as was the case in the domestication and breeding of maize from wild teosinte grasses in the valleys of southern Mexico. Numerous such agricultural products retain their native names in the English and Spanish lexicons.
The South American highlands were a center of early agriculture. Genetic testing of the wide variety of cultivars and wild species suggests that the potato has a single origin in the area of southern Peru,[95] from a species in the Solanum brevicaule complex. Over 99% of all modern cultivated potatoes worldwide are descendants of a subspecies indigenous to south-central Chile,[96] Solanum tuberosum ssp. tuberosum, where it was cultivated as long as 10,000 years ago.[97][98] According to George Raudzens, "It is clear that in pre-Columbian times some groups struggled to survive and often suffered food shortages and famines, while others enjoyed a varied and substantial diet."[99] The persistent drought around 850 AD coincided with the collapse of Classic Maya civilization, and the famine of One Rabbit (AD 1454) was a major catastrophe in Mexico.[100]
Andenes in the Sacred Valley of the Incas, Peru. The Incan agricultural terraces are still used by many of the Incas' descendents, Quechua-speaking Andean farmers.
Natives of North America began practicing farming approximately 4,000 years ago, late in the Archaic period of North American cultures. Technology had advanced to the point that pottery was becoming common and the small-scale felling of trees had become feasible. Concurrently, the Archaic Indians began using fire in a controlled manner. Intentional burning of vegetation was used to mimic the effects of natural fires that tended to clear forest understories. It made travel easier and facilitated the growth of herbs and berry-producing plants, which were important for both food and medicines.[101]
In the Mississippi River valley, Europeans noted Native Americans' managed groves of nut and fruit trees not far from villages and towns and their gardens and agricultural fields. Further away, prescribed burning would have been used in forest and prairie areas.[102]
Many crops first domesticated by indigenous Americans are now produced and used globally. Chief among these is maize or "corn", arguably the most important crop in the world.[103] Other significant crops include cassava, chia, squash (pumpkins, zucchini, marrow, acorn squash, butternut squash), the pinto bean, Phaseolus beans including most common beans, tepary beans and lima beans, tomatoes, potatoes, avocados, peanuts, cocoa beans (used to make chocolate), vanilla, strawberries, pineapples, Peppers (species and varieties of Capsicum, including bell peppers, jalapeños, paprika and chili peppers) sunflower seeds, rubber, brazilwood, chicle, tobacco, coca, manioc and some species of cotton.
Studies of contemporary indigenous environmental management, including agro-forestry practices among Itza Maya in Guatemala and hunting and fishing among the Menominee of Wisconsin, suggest that longstanding "sacred values" may represent a summary of sustainable millennial traditions.[104]
Culture[edit]
Further information: Mythologies of the indigenous peoples of North America
Quechua woman and child in the Sacred Valley, Andes, Peru
Cultural practices in the Americas seem to have been shared mostly within geographical zones where unrelated peoples adopted similar technologies and social organizations. An example of such a cultural area is Mesoamerica, where millennia of coexistence and shared development among the peoples of the region produced a fairly homogeneous culture with complex agricultural and social patterns. Another well-known example is the North American plains where until the 19th century several peoples shared the traits of nomadic hunter-gatherers based primarily on buffalo hunting.
Writing systems[edit]
See also: Canadian Aboriginal syllabics, Cherokee syllabary, and Quipu
Maya glyphs in stucco at the Museo de sitio in Palenque, Mexico
The development of writing is counted among the many achievements and innovations of pre-Columbian American cultures. Independent from the development of writing in other areas of the world, the Mesoamerican region produced several indigenous writing systems beginning in the 1st millennium BCE. What may be the earliest-known example in the Americas of an extensive text thought to be writing is by the Cascajal Block. The Olmec hieroglyphs tablet has been indirectly dated from ceramic shards found in the same context to approximately 900 BCE, around the time that Olmec occupation of San Lorenzo Tenochtitlán began to wane.[105]
The Maya writing system was a combination of phonetic syllabic symbols and logograms — that is, it was a logosyllabic writing system. It is the only pre-Columbian writing system known to represent completely the spoken language of its community. In total, the script has more than one thousand different glyphs, although a few are variations of the same sign or meaning, and many appear only rarely or are confined to particular localities. At any one time, no more than about five hundred glyphs were in use, some two hundred of which (including variations) had a phonetic or syllabic interpretation.[106][107][108]
Aztec codices (singular codex) are books written by pre-Columbian and colonial-era Aztecs. These codices provide some of the best primary sources for Aztec culture. The pre-Columbian codices differ from European codices in that they are largely pictorial; they were not meant to symbolize spoken or written narratives.[109] The colonial era codices not only contain Aztec pictograms, but also Classical Nahuatl (in the Latin alphabet), Spanish, and occasionally Latin.
Spanish mendicants in the sixteenth century taught indigenous scribes in their communities to write their languages in Latin letters, and there is a large number of local-level documents in Nahuatl, Zapotec, Mixtec, and Yucatec Maya from the colonial era, many of which were part of lawsuits and other legal matters. Although Spaniards initially taught indigenous scribes alphabetic writing, the tradition became self-perpetuating at the local level.[110] The Spanish crown gathered such documentation, and contemporary Spanish translations were made for legal cases. Scholars have translated and analyzed these documents in what is called the New Philology to write histories of indigenous peoples from indigenous viewpoints.[111]
The Wiigwaasabak, birch bark scrolls on which the Ojibwa (Anishinaabe) people wrote complex geometrical patterns and shapes, can also be considered a form of writing, as can Mi'kmaq hieroglyphics.
Aboriginal syllabic writing, or simply syllabics, is a family of abugidas used to write some Aboriginal Canadian languages of the Algonquian, Inuit, and Athabaskan language families.
Music and art[edit]
Main articles: Visual arts by indigenous peoples of the Americas and Native American music
Apache fiddle made by Chesley Goseyun Wilson (San Carlos Apache)
Chimu culture feather pectoral, feathers, reed, copper, silver, hide, cordage, ca. 1350–1450 CE
Textile art by Julia Pingushat (Inuk, Arviat, Nunavut Territory, Canada), wool, embroidery floss, 1995
Native American music in North America is almost entirely monophonic, but there are notable exceptions. Traditional Native American music often centers around drumming. Rattles, clappersticks, and rasps were also popular percussive instruments. Flutes were made of rivercane, cedar, and other woods. The tuning of these flutes is not precise and depends on the length of the wood used and the hand span of the intended player, but the finger holes are most often around a whole step apart and, at least in Northern California, a flute was not used if it turned out to have an interval close to a half step. The Apache fiddle is a single stringed instrument.[citation needed]
The music of the indigenous peoples of Central Mexico and Central America was often pentatonic. Before the arrival of the Spaniards and other Europeans, music was inseparable from religious festivities and included a large variety of percussion and wind instruments such as drums, flutes, sea snail shells (used as a trumpet) and "rain" tubes. No remnants of pre-Columbian stringed instruments were found until archaeologists discovered a jar in Guatemala, attributed to the Maya of the Late Classic Era (600–900 CE), which depicts a stringed musical instrument which has since been reproduced. This instrument is one of the very few stringed instruments known in the Americas prior to the introduction of European musical instruments; when played, it produces a sound that mimics a jaguar's growl.[112]
Visual arts by indigenous peoples of the Americas comprise a major category in the world art collection. Contributions include pottery, paintings, jewellery, weavings, sculptures, basketry, carvings, and beadwork.[113] Because too many artists were posing as Native Americans and Alaska Natives[114] in order to profit from the cachet of Indigenous art in the United States, the U.S. passed the Indian Arts and Crafts Act of 1990, requiring artists to prove that they are enrolled in a state or federally recognized tribe. To support the ongoing practice of American Indian, Alaska Native, and Native Hawaiian arts and cultures in the United States,[115] the Ford Foundation, arts advocates and American Indian tribes created an endowment seed fund and established a national Native Arts and Cultures Foundation in 2007.[116][117]
Demography of contemporary populations[edit]
This map shows the percentage of indigenous population in different countries of the Americas.
The following table provides estimates for each country in the Americas of the populations of indigenous people and those with partial indigenous ancestry, each expressed as a percentage of the overall population. The total percentage obtained by adding both of these categories is also given.
Note: these categories are inconsistently defined and measured differently from country to country. Some figures are based on the results of population-wide genetic surveys while others are based on self-identification or observational estimation