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Colombo - A Hindu Priest taking a break from his nearby Shiva temple
has time for a chat, a laugh and a photo.
"Einsiedeln Abbey (German: Kloster Einsiedeln) is a Benedictine monastery in the village of Einsiedeln in the canton of Schwyz, Switzerland. The abbey is dedicated to Our Lady of the Hermits, the title being derived from the circumstances of its foundation, for the first inhabitant of the region was Saint Meinrad, a hermit. It is a territorial abbey and, therefore, not part of a diocese, subject to a bishop. It has been a major resting point on the Way of St. James for centuries.
Meinrad was educated under his kinsmen, Abbots Hatto and Erlebald, at the abbey school at Reichenau, an island on Lake Constance, where he became a monk and was ordained a priest. After some years at Reichenau, and at a dependent priory on Lake Zurich, he embraced an eremitical life and established his hermitage on the slopes of mount Etzel. He died on January 21, 861, at the hands of two robbers who thought that the hermit had some precious treasures, but during the next 80 years the place was never without one or more hermits emulating Meinrad's example. One of them, named Eberhard, previously Provost of Strassburg, in 934 erected a monastery and church there, of which he became first abbot.
The church is alleged to have been miraculously consecrated, so the legend runs, in 948, by Christ himself assisted by the Four Evangelists, St. Peter, and St. Gregory the Great. This event was investigated and confirmed by Pope Leo VIII and subsequently ratified by many of his successors, the last ratification being by Pope Pius VI in 1793, who confirmed the acts of all his predecessors.
In 965 Gregory, the third Abbot of Einsiedeln, was made a prince of the Holy Roman Empire by Emperor Otto I, and his successors continued to enjoy the same dignity up to the cessation of the empire in the beginning of the 19th century. In 1274 the abbey, with its dependencies, was created an independent principality by Rudolf I of Germany, over which the abbot exercised temporal as well as spiritual jurisdiction. It remained independent until 1798, the year of the French invasion. It is still a territorial abbey, meaning that it is located in a territory that is not part of any diocese which the abbot governs "as its proper pastor" (Canon 370, Codex Juris Canonici) with the same authority as a diocesan bishop.
Einsiedeln has been famous for a thousand years, for the learning and piety of its monks, and many saints and scholars have lived within its walls. The study of letters, printing, and music have greatly flourished there, and the abbey has contributed largely to the celebrity of the Benedictine Order. It is true that discipline declined somewhat in the fifteenth century and the rule became relaxed, but Ludovicus II, a monk of St. Gall who was Abbot of Einsiedeln 1526-44, succeeded in restoring a stricter observance.
In the 16th century the religious disturbances caused by the spread of the Protestant Reformation in Switzerland were a source of trouble for some time. Zwingli himself was at Einsiedeln for a while, and used the opportunity for protesting against the famous pilgrimages, but the storm passed over and the abbey was left in peace. Abbot Augustine I (1600–29) was the leader of the movement which resulted in the erection of the Swiss Congregation of the Order of St. Benedict in 1602, and he also did much for the establishment of unrelaxed observance in the abbey and for the promotion of a high standard of scholarship and learning amongst his monks.
The pilgrimages which have never ceased since the days of St Meinrad, have tended to make Einsiedeln on a par with the Holy House of Loreto and Santiago de Compostela, serving as a major stopping point on the Way of St. James leading there. Pilgrimages constitute one of the features for which the abbey is chiefly celebrated. The pilgrims number around one million, from all parts of Catholic Europe or even further. The statue of Our Lady from the 15th century, enthroned in the little chapel erected by Eberhard, is the object of their devotion. It is the subject of the earliest preserved print of pilgrimage, by the Master E.S. in 1466. The chapel stands within the great abbey church, in much the same way as the Holy House at Loreto is encased in a marble shrine and is elaborately decorated.
September 14 and October 13 are the chief pilgrimage days, the former being the anniversary of the miraculous consecration of Eberhard's basilica and the latter that of the translation of St Meinrad's relics from Reichenau Island to Einsiedeln in 1039. The millennium of St Meinrad was kept there with great splendour in 1861 as well as that of the Benedictine monastery in 1934. The great church has been many times rebuilt, the last time by Abbot Maurus between the years 1704 and 1719. The last big renovation ended after more than twenty years in 1997. The library contains nearly 250,000 volumes and many priceless manuscripts. The work of the monks is divided chiefly between prayer, work and study. At pilgrimage times the number of confessions heard is very large.
In 2013 the community numbered 60 monks. Attached to the abbey are a seminary and a college for about 360 pupils who are partially taught by the monks, who also provide spiritual direction for six convents of Religious Sisters." - info from Wikipedia.
During the summer of 2018 I went on my first ever cycling tour. On my own I cycled from Strasbourg, France to Geneva, Switzerland passing through the major cities of Switzerland. In total I cycled 1,185 km over the course of 16 days and took more than 8,000 photos.
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On Saturdays I like to go for a Mikkyo Zen meditation session at Hakone Gardens, a Japanese garden in Saratoga, California. This is a formal photo of the priest, who runs Shingon Mikkyo Kunimiyama Daikokuji America, a non-profit organization offering mindfulness and educational services based on Shingon Mikkyo Philosophy.
I processed a balanced and a soft HDR photo from a RAW exposure, merged them, and carefully adjusted the color balance and curves. I welcome and appreciate your critical feedback.
-- ƒ/6.3, 30 mm, 1/15 sec, ISO 200, Sony A7 II, FE 28-70mm F3.5-5.6 OSS, HDR, 1 RAW exposure, _DSC8705_hdr1bal1sof2f.jpg
-- CC BY-NC-SA 4.0, © Peter Thoeny, Quality HDR Photography
Ordonné prêtre à Paris en 1685, Jean-Baptiste Labat poursuit des études scientifiques à Nancy.
En 1693, il est volontaire et part comme missionnaire avec l'autorisation des responsables de l'ordre des dominicains aux Antilles. Le 29 janvier 1694, il débarque en Martinique. Il rejoint ses pères à la paroisse de Macouba, où il travaille pendant deux ans à développer la paroisse et construit de nombreux édifices. En 1696, il voyage en Guadeloupe et en Dominique puis est nommé procureur syndic des îles d'Amérique à son retour en Martinique.
Il visite les Antilles françaises, néerlandaises et anglaises de Grenade à Hispaniola. Dans ses récits, rédigés en 1698, il évoque de nombreux aspects de la société caribéenne dont l'esclavage colonial. Il est lui-même un fervent défenseur de l'esclavage et possède des esclaves. Il décrit les conditions de vie des esclaves martiniquais et leur passion pour la danse. Il est également le témoin privilégié d'un autre aspect de cette société, la flibuste, pour laquelle ses écrits sont une source d'une grande importance.
Il fonde l'exploitation sucrière de Fonds-Saint-Jacques à Sainte-Marie en Martinique, et les paroisses de Le Robert et Le François (appelées cul-de-sac Robert et cul-de-sac François dans Nouveau Voyage aux Isles Françoises de l'Amérique). Il aide à développer et moderniser l'industrie de la canne à sucre dans les Antilles françaises. Il assiste le botaniste Charles Plumier dans son travail quand celui-ci séjourne aux Antilles, même s'il[Qui ?] jugeait la mission que lui a confié Louis XIV plus qu'inutile. Il fortifie et prépare la défense de la Guadeloupe (dont il reste la tour du Père-Labat) puis prend part au combat lors de l'attaque britannique de l'île en 1704. Il est nommé vice-préfet apostolique la même année.
En 1706, il rentre en Europe et est nommé en Italie ou il entreprend la rédaction du célèbre Nouveau Voyage aux isles Françoises de l'Amérique à partir des notes journalières qu'il avait prises toutes ces années durant. Il tente d'organiser son retour aux Amériques mais n'obtient jamais l'autorisation de sa hiérarchie. Il réside à Paris en 1716, dans le couvent de la rue Saint-Honoré où il exerce les fonctions d’agent du Maître général de l’Ordre jusqu'à sa mort1
Ordained priest in Paris in 1685, Jean-Baptiste Labat pursued scientific studies in Nancy.
In 1693, he volunteered and left as a missionary with the authorization of the officials of the Dominican order in the Antilles. On January 29, 1694, he landed in Martinique. He joined his fathers in the parish of Macouba, where he worked for two years to develop the parish and built many buildings. In 1696, he traveled to Guadeloupe and Dominica then was appointed syndical prosecutor of the American islands on his return to Martinique.
He visits the French, Dutch and English West Indies from Grenada to Hispaniola. In his stories, written in 1698, he evokes many aspects of Caribbean society, including colonial slavery. He is himself a staunch defender of slavery and has slaves. It describes the living conditions of Martinican slaves and their passion for dancing. He is also the privileged witness of another aspect of this society, the flibust, for which his writings are a source of great importance.
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Shot details:
3 handheld bracketed shots using: Canon 7D; Canon 10-22mm f/3.5-4.5,
Post processing:
1. Lightroom for initial fixups,
2. Merged in HDREfex
3. Post processed (colors, sharpness and so forth) in Color Efex
4. Finally did a little more processing (vignetting and temp and so forth again in Lightroom)
@ The Andrew J. Brady Center, Cincinnati, Ohio. Oct. 24, 2022.
Another of my Top 10 Favorites. Saw them once before in Sept. of 1982 with my then 17 year old future wife. Saw them this time with our Daughter and 15 year old Grandson. It was his 1st concert, bringing him up on good old fashioned Heavy Metal.
Tenjyu-an Eastern Garden in front of hojo
location : Nanzenji Temple Tenjyuan ,Kyoto city ,Kyoto Prefecture,Japan
南禅寺 天授庵
Tenjyuan :
Tenjyuan is one of the most historically important temple of the Nanzenji. It was built as a dedication of the founder of the Nanzenji , Daiminkokushi Mukanfumon .
In 1267 the Emperpor Kameyama,enchanted with the natural beauty of the spot,elected a villa on the site where where the Nanzenji Temple now stands. Around 1288 the emperor was vexed by the appearance of a ghost and asked for help from Daiminkokushi ,the third Chief Priest of the Tofukuji Temple.
The priest rid Emperor Kameyama of the gost by merely performing Zazen meditations without reciting a single sutra.
The emperor was deeply moved by this demonstration of the priest's virtue and subsequently became became his disciple,giving himself the name Hoo("Great Priest").He later converted his villa into zen temple and dedicated it to Daiminkokushi.These events took place in Hoo's later years ; the priest died before the coversation of the villa was complete.It was left for a priest named Kiansoen,the successor of Daiminkokushi.to finish the work and inaugurate the zen temple. For this reason little credit for the task is given to Daiminkokushi himself.In 1336 Kokakushiren,the 15th chief priest of Nanzen Ji Temple,asked the retired Emperor Kogon for permission to construct a building commemorating the founding of the temple by Daiminkokushi.Construction on the building was completed in the following year(1337),hence the opening of the Tenjyuan.
Tenjyuan,however ,was destroyed in the Nanzenji conflagration of 1447 .Nor was the temple spared destraction by fire during the Onin War ( 1467-1477). More then 130 years passed before the temple was finally reconstructed.
Many of the temples destroyed by wars were reconstructed in the last quarter of the 16th century,when Japan enjoyed a period of political stability. The priests of Nanzenji agreed that the Tenjyuan be reconstructed by one of the most famous Zen priests of Kyoto,Genporeisan.He appointed Ungakureikei chief priest of the Tenjyuan ,and asked the daimyo Hosokawa Yusei to finance the enterprise.Thanks to generous contribution of Hosokawa,the reconstruction of the Main Hall,the Main Gate,and the old study was completed in August ,1602.These are the Tenjyuan buildings that stand today.
The garden consists of the front ,or eastern,garden of the Main Hall, and the southern garden near the Study.
***The eastern garden is a rock garden. A geometrically designed stone footpath embedded in white sand and moss connects the Main Hall with the Maingate. This footpath was made 1338 after the original construction of the Tenjyuan.
The other ,shorter stone footpath leading to Yusai's mausoleum was made after Yusai's death in1610.***
The layout of the southern garden clearly illustrates the characteristics of late 14th century landscaping.The two central islands in particular epitomize this style. A long penninsula extending from the study and a smaller penninsula extending from the other side meet to form a curling clasp,creating an eastern and western pond.The shorelines of the two ponds so divided are thus varied.
The eastern pond is smaller than the other and has a slopping bank.In addition to this landscaping technique,the arrangement of rocks near the waterfall indicates that the garden was made around the time of the construction of the Tenjyuan in 1337.
- Tenjyuan
ƒ/11.0 15.0 mm 1/125sec ISO100
Image © Roger Butterfield. Not to be used without express permission.
A long exposure shot of Priest's Cove near Cape Cornwall.
.. from one of the finest cluster of 14 jain temples in 'mandiron ki gali'.
see more TEMPLEs here.
Pend Oreille Valley Railroad's Sandpoint Turn switches lumber cars at Priest River, Idaho, on September 24, 2021.
We have Tony to thank for showing us this amazing cove
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I find out by chance about a procession “that is not marked on the web maps”, I can’t find anything about it even though I searched for a long time on the Internet, and yet the “report” seems true, a procession so little known is something I can’t let slip, I’ll go, then we’ll see; the procession, a mix of devotion and deep respect between the priest and the villagers, is there, it is celebrated in the village near Novara di Sicilia, called Badiavecchia, and “the Saint” is Saint Hugh the Abbott, patron saint of the village and of Novara di Sicilia itself. Personally, I am always fascinated by how events that happened centuries ago remain alive in popular devotion. In the film “Gladiator”, General Maximus Decimus Meridius (Russell Crowe) incites his legionaries against the barbarians in one scene and says, “What we do in life echoes in eternity!”, and this is exactly what happens with Sicilian religious processions and festivals. The celebrated Saints resemble an inexhaustible echo that reverberates in popular traditions. The story of Saint Hugh the Abbot (or Saint Hugh of Novara of Sicily) deserves an important historical preview, with Roger II, king of Sicily, (called the Norman), a unique figure especially if compared to his time, he was an enlightened and liberal king, who distinguished himself in the political panorama of those times, where massacring each other with the many wars seemed to be the only interest of the tyrants of the time; he was not interested in wars, Sicily under his guidance became a commercially and culturally flourishing island, also favored in this by its location in the center of the Mediterranean, a crossroads-hinge of three continents, between North and South, between East and West; the rest of the continent is at war against the infidels, Roger II instead welcomed all religions on the island, leaving freedom of worship to one's own god, thus a peaceful coexistence between Muslims and Christians is achieved, at the court of King Roger there are men of culture, intellectuals, even of Muslim origin, architects, masters of the arts and science, philosophy and politics; the three great cultures of the Mediterranean collaborated with each other, in Sicily the racial harmony and tolerance of King Roger, materialized in a unique reality present only in the his Sicily, which will last only 64 years, a happy period that will end with his death: Roger had demonstrated that an alternative was possible (this consideration is also valid for the terrible current events ...). This is to introduce Ugo (who was not yet a Saint in his lifetime), King Roger II wanted the construction of a monastery in Novara di Sicilia, begun in 1137, to be completed, and to do this he asked the abbot of Chiaravalle to send his monks (belonging to the Cistercian order) to the kingdom of Sicily. Ugo, a disciple of Saint Bernard of Chiaravalle, was among these monks, and he was entrusted with the management of the monastery; he died in Novara di Sicilia on November 17, but the year of his death is unknown; he was proclaimed patron saint of Novara di Sicilia in 1666, also becoming patron saint of the village of Badiavecchia. The procession I photographed was held in Badiavecchia, two things struck me, the relationship that existed between the priest Father Mario and his parishioners, a sincere relationship, of esteem, of brotherhood, comparable to that which can be experienced in a large extended family, the second thing, that unlike many processions-patron saint festivals, here there was no musical band, but a skilled violinist, followed by a collaborator who carried with her an amplified speaker, which served to spread and the poignant music made with the electronic violin, and the words of Don Mario amplified with a microphone, words that were said going to the various small neighborhoods (of Badiavecchia, and of Vallancazza, another village) stopping in front of the houses, with the parishioners listening at the door or in front of the windows, listening to the words of comfort said by Don Mario. I wanted to “tell with images” this very sweet procession, made above all with the heart, of a Sicily that has the appearance of a dizzying dive into the past, of a Sicily that still, evidently exists, but nevertheless difficult to find easily.
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Vengo a sapere in maniera del tutto casuale di una processione “che non è segnata sulle mappe del web”, non trovo nulla a riguardo pur avendo cercato a lungo su Internet, eppure la “segnalazione” sembra veritiera, una processione così poco conosciuta è una cosa che non posso lasciarmi sfuggire, vado, poi si vedrà; la processione, un misto di devozione e di profonda stima tra il sacerdote ed i paesani, c’è, si celebra nel borgo di Novara di Sicilia, chiamato Badiavecchia, ed “il festeggiato” è Sant’Ugo Abate, santo protettore del borgo e della stessa Novara di Sicilia. Personalmente sono sempre affascinato per come, eventi accaduti secoli addietro, restano sempre vivi nella devozione popolare, nel film “il Gladiatore” il generale Massimo Decimo Meridio (Russell Crowe) in una scena del film, incita i suoi legionari contro I barbari e dice ”ciò che facciamo in vita, riecheggia nell'eternità!”, ed è proprio questo quello che accade con le processioni-feste religiose Siciliane, i Santi festeggiati assomigliano ad una inesauribile eco, che si riverbera nelle tradizioni popolari. La storia di Sant’Ugo abate (o Sant’Ugo di Novara di Sicilia) merita una importante premessa di carattere storico, riguardo Ruggero II, che fu re di Sicilia, (detto il Normanno per le sue origini), figura unica soprattutto se rapportata al suo tempo, egli fu un re illuminato e liberale, distintosi nel panorama politico di quei tempi, ove il massacrarsi a vicenda con le tante guerre in corso sembrava essere l’unico interesse dei monarchi dell’epoca), a lui le guerre non lo interessavano, la Sicilia sotto la sua guida diviene una isola fiorente commercialmente e culturalmente, favorita in ciò anche dal suo trovarsi al centro del Mediterraneo, crocevia-cerniera di tre continenti, tra Settentrione e Meridione, tra Oriente ed Occidente; il resto del continente è in guerra contro gli infedeli musulmani, Ruggero II invece accoglie sull’isola tutte le religioni, lascia la libertà di culto nel proprio dio, si realizza così una serena convivenza tra musulmani e cristiani; alla corte di re Ruggero vi sono uomini di cultura, intellettuali, anche di origine musulmana, architetti, maestri nelle arti e nella scienza, nella filosofia e nella politica; le tre grandi culture del Mediterraneo collaborano tra loro, in Sicilia l’armonia razziale e la tolleranza volute da re Ruggero, si concretizzano in una realtà presente unicamente nella sua Sicilia, che durerà solo 64 anni, periodo felice che terminerà con la sua morte: Ruggero aveva dimostrato che una alternativa era possibile (questa considerazione vale anche per i terribili fatti d’attualità con le tante vittime civili a causa di guerre assurde…). Questo per introdurre Ugo (in vita ancora non era Santo), re Ruggero II desidera che venga completata la costruzione di un monastero a Novara di Sicilia iniziato nel 1137, per far ciò egli chiede all'abate di Chiaravalle di inviare nel regno di Sicilia i suoi monaci (appartenenti all’ordine dei cistercensi), Ugo, discepolo di san Bernardo di Chiaravalle, era tra questi monaci, ad gli venne affidata la conduzione del monastero; egli morì a Novara di Sicilia il 17 novembre, ma non se ne conosce l'anno della morte; egli fu proclamato patrono di Novara di Sicilia nel 1666, divenendo anche patrono del borgo di Novara detto Badiavecchia. La processione che ho fotografato si è tenuta proprio a Badiavecchia; due sono le cose che mi hanno colpito di questa processione (con giochi pirotecnici finali), il rapporto che c’era tra il sacerdote padre Mario ed i suoi parrocchiani, un rapporto sincero, di stima, di fratellanza, paragonabile a quello che si può vivere in una grande allargata famiglia, la seconda cosa, a differenza di molte processioni-feste patronali Siciliane, qui non c’era la banda musicale ad accompagnare la vara col santo, ma un abile, virtuoso violinista, al cui seguito una collaboratrice recava con se una cassa amplificata, la quale serviva a diffondere sia le struggenti musiche realizzate col violino elettronico, sia le parole di don Mario pronunciate con un microfono, parole che venivano dette ai fedeli in processione, recandosi tutti nei vari piccoli quartierini (di Badiavecchia, e di Vallancazza, altro borgo) soffermandosi di tanto in tanto davanti ad alcune abitazioni, con le parrocchiane/parrocchiani intenti ad ascoltare sull’uscio di casa o davanti alla finestra, ascoltando commossi le parole di conforto dette dal sacerdote don Mario. Ho desiderato “raccontare con immagini” questa dolcissima-serenissima processione, fatta soprattutto col cuore, di una Sicilia che ha l’aspetto di un vertiginoso tuffo nel passato, di una Sicilia che ancora esiste-e-resiste, ma purtuttavia non certo comune, da trovare non con estrema facilità.
View looking north at Priest Lake Idaho, glow from the Northern Lights can be seen on the horizon.
Post by Stephen Ball Photography.
Please don't use this image on websites, or other media without my explicit permission, blogs OK with notification and a link back, thanks! ©2015 Stephen Ball Photography, All rights reserved.
Excerpt from the plaque:
St. Andre Church: The Roman Catholic parish in Sutton was established in 1858, nearly 20 years after the arrival of the first French Canadian settlers. However, it was not until 1866 that the parish had its own resident priest. To accommodate the growing number of parishioners, the Saint Andre Church overlooking the village was built in 1872, replacing a chapel erected 14 years earlier when the parish was formed.
In 1930s, a 420-pipe Casavant organ was installed in the church, and the interior frescoes were repainted by one of the Sisters of the Presentation of Mary.
The St. Andre Church was built in the Gothic tradition, which is typified by the ogival arched windows, the buttresses on the façade and the slender silhouette of the spire.
The site was the largest pre-Columbian settlement in Argentina, occupying about 30 hectares. The area dates back to ca 850 AD and was inhabited by the Quilmes people. It is believed that about 5,000 people lived here during its heights.
The site is flanked by two foothills which were fortified.
The Quilmes people fiercely resisted the Inca invasions of the 15th century, and continued to resist the Spaniards for 130 years, until being defeated in 1667.
Spanish invaders relocated the last 2,000 survivors to a reservation (reducción) 20 km south of Buenos Aires. This 1,500 km journey was made by foot, causing hundreds of Quilmes to die in the process. Merely 200 families (about 1,000 people) arrived eventually. By 1726, there were only 141 people. The population was decimated by the high rate of infant mortality and epidemics. According to the last parish priest of the reserve, the last natives died in the late 18th century.
Source: en.wikipedia.org/wiki/Ruins_of_Quilmes; en.wikipedia.org/wiki/Quilmes_people