Through the deserts of postmodernity
View allAll Photos Tagged POSTMODERN
Europe, Netherlands, Noord Holland, Amsterdam, Zuid As, Postmodern entropy (slightly cut from all sides)
Shot somewhere in the ZuidAs quarter. Yes I know, ‘post-modern entropy’ is a pleonasm ;-) And there's ofcourse some neo-modernism goin' on too.
This is number 128 of the Amsterdam and number 317 of the Urban frontiers album.
Among the sources of Western esotericism, the Hermetica is the most prominent. It is a collection of writings on cosmology, astrology, alchemy, and magic, and it has its origins in the Egyptian city of Alexandria. The Hermetica is attributed to Hermes Trismegistus. Thoth, the Egyptian god of wisdom and magic, is a significant figure in the Hermetica. Greeks in Egypt came to identify Thoth with their god Hermes.
Hermetism, in its ancient context, is closely related to pagan Neoplatonism. Neo-Platonists practiced Theurgy, a form of pagan mystical practice and magical ritual. The concept of theurgy came from the Chaldean Oracles, which describe the physical world as a prison from which the higher human soul must escape.
Gnosticism is a heresy from the early Christian era. The word Gnosticism comes from the Greek word gnosis, meaning “knowledge” or “insight,” and it pertains to hidden or secret spiritual knowledge. Gnostics believe that their souls are trapped in an imperfect world and that through esoteric knowledge they can be freed from the prison of this material world.
During the Italian Renaissance, a priest named Marsilio Ficino taught new spiritual concepts of Platonism and the Hermetica. This caused a revival of Neoplatonism and Hermetism. During this time, Giovanni Pico della Mirandola blended Kabbalah with Hermeticism. Then came figures such as Johannes Reuchlin, Johann Trithemius, and Henry Cornelius Agrippa, who mixed forms of Hermeticism with Neoplatonism, Neopythagoreanism, magic, astrology, alchemy, and Cabala. After came John Dee, who was an advisor to Elizabeth I. He immersed himself in astrology, alchemy, and Cabala. John Dee and Edward Kelley collaborated in angel magic for several years. And an influential figure in medicine named Paracelsus, combined alchemy with Hermetic and Neoplatonic ideas to form his medical theories. The Emerald Tablet, one of the oldest alchemical writings, played a major role in Renaissance esotericism. The saying, “as above, so below,” comes from the Emerald Tablet.
Christian theosophy emerged in the seventeenth and eighteenth centuries in reaction to the strict orthodoxy of the Lutheran Reformation. Jacob Boehme was the figure behind the start of this movement. His ideas influenced intellectual movements such as Romanticism and Idealism in the eighteenth and nineteenth centuries. Platonism and Hermeticism are an essential part of theosophy. Rosicrucianism also arose in the seventeenth century. “From its obscure origins, the Rosicrucian myth would inspire literature, eighteenth-century Masonic adaptations, the rituals of the Golden Dawn, the leading magical order of the modern occult revival, and still exerts a powerful mystique today.”
Many secret societies formed in the eighteenth century, with their different esoteric beliefs. Many of these societies had relationships with the various Masonic lodges. Continental Freemasonry latched onto many of the esoteric ideas of these societies. The higher degrees of Freemasonry usually incorporated themes of theosophy, Rosicrucianism, and alchemy. Therefore, in the eighteenth century, Freemasonry was a major conduit for the spread of Western esotericism.
Emanuel Swedenborg had a great influence on eighteenth-century theosophy and was a major player in the development of modern esotericism. The Enlightenment influenced esoteric ideas, and they were accepted by many eighteenth-century illuminists. Then came Franz Anton Mesmer, who developed the theory of animal magnetism. His legacy can be traced to the early beginnings of modern Spiritualism. Animal magnetism was rooted in esoteric traditions. A key figure in animal magnetism was Justinus Kerner. His work became well-known throughout Europe. Another key figure was Baron Jules Dupotet de Sennevoy, who used animal magnetism to “unlock the secrets of magic.” His ideas influenced modern occultism. Helena Blavatsky, one of the founders of modern Theosophy, was a big fan of Dupotet. She also linked animal magnetism to magic. A man named James Braid coined the term “hypnotism” to describe animal magnetism. Hypnosis played a major role in the development of modern psychology. (Though they stripped the occult “ideas” from animal magnetism (hypnotism), I consider hypnotism to be an occult “practice.” Both Sigmund Freud and Carl Jung experimented with hypnosis.
In the mid-nineteenth century, occultism was introduced to America, predominantly through forms of animal magnetism, Swedenborgianism, and Freemasonry. Animal magnetism was introduced to America by Charles de Poyen. It quickly spread among occultists and spiritualists and was often combined with Swedenborgian ideas. Then came Andrew Jackson Davis, who communicated with a spirit he later identified as Swedenborg. He wrote a book called The Principles of Nature, which utilized Swedenborg’s ideas. His book sold many copies and became one of the founding texts of modern Spiritualism. Out of animal magnetism came the movements of New Thought and Christian Science, which integrated traditional Christian ideas with nineteenth-century metaphysical traditions. Next came modern Spiritualism, with its entertaining showmanship (self-moving furniture, self-playing musical instruments, and body levitation). Although the concepts of Swedenborg and animal magnetism were part of modern Spiritualism, the movement emerged independently of these influences.
The modern occult revival of the nineteenth century was complex. Romanticism sparked interest in the mysterious and unknown, thus creating an interest in animal magnetism, Spiritualism, and magic. A man named Eliphas Lévi became a pioneering figure in this Western occult revival. Lévi mixed ideas of animal magnetism with his philosophy of magic. Lévi used the Kabbalah and the Tarot as a source of magical symbolism. Much of modern occultism recognizes the Tarot as a root of mystical symbolism and imagery. Aleister Crowley believed himself to be a reincarnation of Lévi. Helena Blavatsky was also a fan of Lévi. In the second half of the nineteenth century, a Freemasonry order called the Societas Rosicruciana in Anglia was founded. In turn, some of its members founded the Hermetic Order of the Golden Dawn. The Golden Dawn produced various offshoots, impacting Western esoteric traditions during the twentieth century.
Arthur Edward Waite came out of the Golden Dawn. He was a poet, scholar, mystic, and occultist. He was a prolific writer on esoteric matters. He was also a co-creator of the Rider-Waite TAROT card deck, which is one of the most popular Tarot decks. Aleister Crowley also came out of the Golden Dawn. Crowley wrote “The Book of the Law,” which stated, “Do what thou wilt shall be the whole of the Law!” Crowley used sex magick as a major tool for his magical system. Crowley referred to himself as the Great Beast 666. “Gerald Gardner, the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement.” Dion Fortune, who had a great impact on modern Western esotericism, also came out of the Golden Dawn. She was one of the most influential twentieth-century occultists and ceremonial magicians. She had a significant influence on both later ceremonial magic and Wicca. “She was perhaps one of the first occult writers to approach magic and hermetic concepts from the psychology of Sigmund Freud and Carl Jung.”
The Theosophical Society was founded by Helena Petrovna Blavatsky and Henry Steel Olcott. Blavatsky combined elements of Neoplatonism, Renaissance magic, Kabbalah, Freemasonry, ancient Egyptian and Greco-Roman mythology and religion, Buddhism and Advaita Vedanta into her religious system. Her new religious movement played a major role in the spread of esoteric traditions in the modern era, and it was likely the biggest Influence behind the modern occult revival. In the late nineteenth and early twentieth centuries, Theosophy gained a large international following. Her work prepared the foundation for what is now known as the New Age movement.
Alice A. Bailey authored many books on Theosophy. She was one of the first writers to use the term New Age, and her works have significantly influenced the New Age movement. Alice and Foster Bailey founded the Lucifer Publishing Company, which was later named the Lucis Publishing Company. (The Theosophical Society had also used the name “Lucifer” for its early magazine.) World Goodwill, which is part of Alice Bailey’s Lucis Trust, is an accredited Nongovernmental Organization with the Department of Public Information at the United Nations. The Lucis Trust is also on the Roster of the United Nations Economic and Social Council.
Carl Jung, the famous psychiatrist, had a profound impact on the world of psychology and spirituality. Esoteric traditions profoundly shaped Jung’s understanding of the human psyche. Gnosticism deeply resonated with Jung’s theories. His ideas have had a significant influence on the New Age movement. Western esotericism gained renewed momentum from Jung’s implied spiritualization of the psyche.
“Ever since Plato’s separation of the body and the soul, Western esotericism has traced a path in which the soul has been granted some share in divinity.” Hermetism, Neoplatonism, and modern-day Western esotericism provide people with a vision of the cosmos in which their soul has divine purpose. With the popularity of New Age and neopagan philosophies in the West today, esoteric traditions will continue to evolve and lay claim to some sort of enlightened gnosis.
I think that modern esotericism will lead down the road to Alice Bailey’s vision of a world religion—the fusion of faiths. This concept has been around for a long time. Here is the concept: a one-world government is needed to unite mankind in order to create a world of peace and prosperity (political Gnosticism). To accomplish a one-world government, all religions must unite under one umbrella (spiritual Gnosticism). Many groups have been working towards this goal, such as the Parliament of the World’s Religions, the International Association for Religious Freedom, the World Congress of Faiths, Nostra Aetate, and Religions for Peace.
Nietzsche’s murder of God is an element of parousiastic Gnosticism, which seeks to destroy everything that is perceived as unjust (imperfect), and to replace it with a just (perfect) order through the power of human means and intellect. Therefore, the Christian God of the West has to go, and so does Western democracy. Just like the murder of God, Nietzsche’s transformation of man into the superman is an attempt to murder man. “Historically, the murder of God is not followed by the superman, but by the murder of man.” The Marxists must destroy capitalism and instate communism, thus killing off bourgeois society. They are trapped in this world of capitalism; thus, their world is a prison. The Marxists are trapped in a system of private property and must transcend private property, abolishing it forever. Marxists must transcend the evils of this capitalist world and evolve into the “socialist man”/“communist man.” They must destroy the current system to gain their utopia. Indeed, “socialism is man’s positive self-consciousness,” his gnosis.
“Communism is the riddle of history solved, and it knows itself to be this solution. The entire movement of history, just as its actual act of genesis—the birth act of its empirical existence—is, therefore, for its thinking consciousness the comprehended and known process of its becoming.” – Karl Marx
“The positive transcendence of private property as the appropriation of human life, is therefore the positive transcendence of all estrangement—that is to say, the return of man from religion, family, state, etc., to his human, i.e., social, existence.” – Karl Marx
Political Gnosticism is seen in communism and National Socialism. Political Gnosticism is alive and well today, with affluent people and organizations who want to transform our world into their utopian dream. The United Nations, with its Sustainable Development Goals, is the chief example. The World Economic Forum is another. Through their gnosis, they can bring peace and prosperity to the world.
“Queer theory brings knowing and being into the education of young children.” In queer theory, people are born (trapped) in the wrong body; their bodies are prisons. “Young people are absorbing the idea that the physical body is not part of the authentic self—that the authentic self is only the autonomous choosing self. This is ancient Gnosticism in new garb.”
Transhumanists want mankind to transcend into the superman. Man is trapped in this mortal body, but the goal is to someday attain immortality. They will use technology and super intelligence to solve man’s problems, to bring about a perfect world of peace and prosperity.
The Bible warns about the forming of a future one-world religion—the mother of harlots and abominations of the earth. It warns of a one-world cashless currency system, which will be connected to the Mark of the Beast. Without this one-world digital ID Mark, which will be located on the right hand or forehead, a person will not be able to buy or sell. The man who implements this system will be the Antichrist. His Mark will plunge mankind into the first stages of transhumanism. Those who refuse this transformation into the superman will be put to death—the murder of man. The Western religion of Christianity will be replaced with the worship of Caesar (the Beast). Western democracy will be replaced with totalitarianism.
The gnosis: if you eat the fruit, your eyes will be opened, and you will be like God.
A Victorian-era postbox - dated 1870.
Playfair Street, 'The Rocks' - Sydney.
This cast iron, red painted, 'pillar box' was made by Triggs & Marr in 1870. It features a letter slot on two sides and a finial of a stylised Waratah (native flower) with embossed Acanthus leaves on top of the box.
Photographed in light rain on Playfair Street near the corner of Mill Lane, in Sydney.
On one of my night-time photography treks around the city and the harbour. On this occasion I had parked the car at Lavender Bay (on the northern side of the harbour) and walked across the harbour bridge, to photograph 'The Rocks' at night.
My Canon EOS 5D Mk IV with the Canon EF 16-35mm f/4L IS USM lens.
Processed in Adobe Lightroom and PhotoPad Pro by NCH software.
Find something or someone you love. Think of only this at every protest...what the world would be like without this person is irreconcilable. Fight harder, fight stronger. Fight with the belief that if you can feel love, even our government officials can feel love and be changed for the better. When you are part of something, it is because you care about the world and you are ready to let the world be part of you too.
Please check out my brilliant friend Lindsey Best's photos. There is no one on this Earth like her:
28/365 #2
My very first collaboration with a very special and honorable friend of mine, who has been very supportive and open-minded all the way through the adventure of revelation by photography.
Dedicated to my friends whomever share a dream with the world, or even only with himself/herself.
Een van de zo langzamerhand vaagste begrippen in de architectuur - en niet alleen daar - is de term postmodern oftewel PoMo. De duidelijkste omschrijving is nog wel dat het een reactie is op het modernisme, door verschillende stijlen en stijlperiodes ironisch met elkaar te combineren. Een eeuw eerder heette zo'n grabbelton van stijlen eclecticisme, maar daarbij heette de ironie te ontbreken.
Het stadhuis van Zaandam van architectenbureau Soeters Van Eldonk en het Inntel-hotel (rechts) van Wilfried van Winden zijn in ieder geval voorbeelden van postmoderne architectuur. Geslaagde voorbeelden, vind ik, maar jammer genoeg worden ze inmiddels omringd door een aantal bouwsels van epigonen, waarvoor vooral geldt 'overdaad schaadt'.