Muslim-Portrait
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Xi'an, as the primary city on China's silk road, is full of Muslim influence that is reflected in the very unique style of local cuisine. Below is one of the numerous streets that are full of food vendors. It would take days to walk through them all.
Muslim pilgrim at a traditional festival in Cairo, Egypt.
Website: Dietmar Temps, photography
Black & White portrait of a Muslim pilgrim at a traditional festival in Cairo, Egypt.
Website: Dietmar Temps, photography
She was holding a sign that invited "Meet a Muslim" with some friends in downtown Chicago and handing out flowers and hand written letters downtown. I expressed my gratitude that she is a part of America.
I hope everyone is kind to her. There is room in this world, in this country, and in my neighborhood for people of all faiths. Hate has no home here.
Pretty boring for terrorists, as they did not blow up anybody. They just hung out with everyone else, only freaking out when Yusuf Islam (the artist formerly known as Cat Stevens) was performing. But I'm pretty sure they screamed just as loud when Ozzy came out on stage moments later.
A female kindergarten student is whispering some advice to her friend during Friday prayer practice.
At a mosque in one of Bangkok's many Muslim communities.
Vendor at the Muslim Market selling roasted poultry and lamb
A sign of infiltration of modern technology: The blue and green sign holds QR codes to allow patrons to make payment using their mobile phones
Leica Q2. Prizren, Kosovo.
All photos from the Kosovo reportage: www.giuliomagnifico.it/kosovo-street-2022
Hagia Sophia is a former Orthodox patriarchal basilica, later a mosque, and now a museum in Istanbul, Turkey.
From the date of its dedication in 360 until 1453, it served as the cathedral of Constantinople. The building was a mosque from 29 May 1453 until 1931, when it was secularized. It was opened as a museum on 1 February 1935.
Famous in particular for its massive dome, it is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture." It was the largest cathedral in the world for nearly a thousand years, until Seville Cathedral was completed in 1520. The current building was originally constructed as a church between 532 and 537 on the orders of the Byzantine Emperor Justinian and was the third Church of the Holy Wisdom to occupy the site, the previous two having both been destroyed by rioters. It was designed by the Greek scientists Isidore of Miletus, a physicist, and Anthemius of Tralles, a mathematician.
In 1453, Constantinople was conquered by the Ottoman Turks under Sultan Mehmed II, who subsequently ordered the building converted into a mosque. The bells, altar, iconostasis, and sacrificial vessels were removed and many of the mosaics were plastered over. Islamic features — such as the mihrab, minbar, and four minarets — were added while in the possession of the Ottomans. It remained a mosque until 1931 when it was closed to the public for four years. It was re-opened in 1935 as a museum by the Republic of Turkey.
Source: Wikipedia
Rohingya Refugees in Bangladesh: Limiting the Damage of a Protracted Crisis
www.crisisgroup.org/asia/south-east-asia/myanmar-banglade...
Rohingya Refugee Crisis Explained
www.unrefugees.org/news/rohingya-refugee-crisis-explained/
Six Years of Rohingya Refugee Crisis in Bangladesh: From Here to Where?
www.spf.org/apbi/news_en/b_240627.html
The Rohingyas are a Muslim minority from the North Rakhine State in western Burma. Over the past forty years, the Burmese government has systematically stripped over 1 million Rohingya of their citizenship. Recognized as one of the most oppressed ethnic groups in the world, the Rohingya are granted few social, economic and civil rights. They are subjected to forced labor, arbitrary land seizure, religious persecution, extortion, the freedom to travel, and the right to marry. Because of the abuse they endure in Burma, hundreds of thousands of Rohingya have fled Burma to seek sanctuary in neighboring Bangladesh. In the refugee camps along the south east coast where they settle, most are not recognized as refugees and are considered illegal economic migrants. Unwanted and unwelcome, they receive little or no humanitarian assistance and are vulnerable to exploitation and harassment. In recent years, the Rohingya have paid brokers to smuggle them by boat from Bangladesh to Malaysia and even beyond to Australia, sparking the attention of governments throughout the region.
The Association of Southeast Asian Nations (ASEAN) has confirmed that the statelessness of the Rohingya is not just a Burma-related problem, but a problem with larger regional implications.
pulitzercenter.org/reporting/burma-bangladesh-muslim-mino...
pulitzercenter.org/reporting/rohingya-bangladesh-burma-my...
pulitzercenter.org/reporting/rohingya-burma-bangladesh-st...
www.doctorswithoutborders.org/publications/reports/2002/r...
blogs.mediapart.fr/edition/les-invites-de-mediapart/artic...
pulitzercenter.org/blog/week-review-inside-burma-presiden...
A Muslim pilgrim returns from the Bishwa Ijtema in Dhaka, Bangladesh.
The Bishwa Ijtema is the largest Islamic congregation of the world.
Website: Dietmar Temps, photography