View allAll Photos Tagged LIMBUS
[+] So, where do I start? Some months ago I got a mail from the publisher Limbus if they could use this photo for the cover of their new book, Konstruktion einer Stadt by Wolfgang Hermann. Today I got my five copies of the book, and, well, here it is. :)
F*ck yeah! :D
(Das Buch gibt's unter anderem auf Amazon. Ich hab noch nicht reingesehen, aber das hole ich definitiv nach. :))
EXPLORE 10-9-08 #389
I can honestly say
You've been on my mind
Since I woke up today, up today
I look at your photograph all the time
These memories come back to life
And I don't mind
I remember when we kissed
I still feel it on my lips
The time that you danced with me
With no music playing
I remember the simple things
I remember til I cry
But the one thing I wish I'd forget
The memory I wanna forget is goodbye
I woke up this morning
And played our song
And through my tears sang along
I picked up the phone
And then put it down
Cause I know I'm wasting my time
And I don't mind
I remember when we kissed
I still feel it on my lips
The time that you danced with me
With no music playing
I remember the simple things
I remember til I cry
But the one thing I wish I'd forget
The memory I wanna forget is goodbye
Suddenly my cell phone's blowing up
With your ring-tone
I hesitate but answer it anyway
You sound so alone
I'm surprised to hear you say
Saying goodbye
Oh, goodbye~
by Miley Cyrus
La increíble transformación de las hojas del roble para transicionar al invierno
Copyright ©Chechi Peinado All Rights Reserved.
Adobe Lightroom Classic CC
Adobe Photoshop CC 2020
Luminar 4
Topaz Sharpen AI
Perry Rhodan Planeten Romane / TB-Reihe
Arndt Ellmer / Die Symbioten des Limbus
Cover: Alfred Kelsner
Moewig Verlag
(Rastatt / Deutschland; 1987)
ex libris MTP
(Explore-D)
The Limbu (meaning: archer) or Yakthumba(in Limbu language) or bearer of bow and arrows are an ethnic group that belong to the Kiranti group or Kirat confederation that includes the Rai and Sunuwar who are believed to be the descendants of the ancient Mongolian people and are still known as "Mongolians" in Nepal. Their population of 400,000 is centered on the districts of Sankhuwasabha, Tehrathum, Dhankuta, Taplejung, Morang, Sunsari, Jhapa, Panchthar and Ilam, all within the Mechi and Kosi zones in Nepal, also known as Limbuwan, as well as the East and West districts of Sikkim. A smaller number are scattered throughout the cities of Darjeeling and Kalimpong in West Bengal, India and also in North and South Sikkim and Bhutan.
++++++++ FROM WIKIPEDIA ++++++++++
Kalimpong is a hill station in the Indian state of West Bengal. It is located at an average elevation of 1,250 metres (4,101 ft). The town is the headquarters of the Kalimpong district.The Indian Army's 27 Mountain Division is located on the outskirts of the town.
Kalimpong is known for its educational institutions, many of which were established during the British colonial period.[5] It used to be a gateway in the trade between Tibet and India before China's annexation of Tibet and the Sino-Indian War. Kalimpong and neighbouring Darjeeling were major centres calling for a separate Gorkhaland state in the 1980s, and more recently in 2010.
The municipality sits on a ridge overlooking the Teesta River and is a tourist destination owing to its temperate climate, magnificent Himalayan beauty and proximity to popular tourist locations in the region. Horticulture is important to Kalimpong: It has a flower market notable for its wide array of orchids; nurseries, which export Himalayan grown flower bulbs, tubers and rhizomes, contribute to the economy of Kalimpong.[2] Home to Nepalisindigenous Lepchas, other ethnic groups and non-native immigrants from other parts of India, the town is a religious centre of Buddhism. The Tibetan Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6]
The Kalimpong Science Centre, established under the Darjeeling Gorkha Hill Council (DGHC) in 2008 is a recent addition to its many tourist attractions. The Science Centre, which provides for scientific awareness among the students of the town and the locals sits atop the Deolo Hill.
Name origin
The precise etymology of the name Kalimpong remains unclear. There are many theories on the origin of the name. One widely accepted theory claims that the name "Kalimpong" means "Assembly (or Stockade) of the King's Ministers" in Tibetan, derived from kalon ("King's ministers") and pong ("stockade"). It may be derived from the translation "ridge where we play" from Lepcha, as it was known to be the place for traditional tribal gatherings for summer sporting events. People from the hills call the area Kalempung ("the black spurs").[7]
According to K.P. Tamsang, author of The Untold and Unknown Reality about the Lepchas, the term Kalimpong is deduced from the name Kalenpung, which in Lepcha means "Hillock of Assemblage";[8] in time, the name was distorted to Kalebung, and later further contorted to Kalimpong. Another possible derivation points to Kaulim, a fibrous plant found in abundance in the region.[9]
History
Katherine Graham Memorial Chapel, Dr. Graham's Homes
The Clock Tower of Kalimpong.
Until the mid-19th century, the area around Kalimpong was ruled in succession by the Sikkimese and Bhutanese kingdoms.[8][10] Under Sikkimese rule, the area was known as Dalingkot.[11] In 1706, the king of Bhutan won this territory from the Sikkimese monarch and renamed it Kalimpong.[11] Overlooking the Teesta Valley, Kalimpong is believed to have once been the forward position of the Bhutanese in the 18th century. The area was sparsely populated by the indigenous Lepcha community and migrant Bhutia and Limbu tribes.
After the Anglo-Bhutan War in 1864, the Treaty of Sinchula (1865) was signed, in which Bhutanese held territory east of the Teesta River was ceded to the British East India Company.[8] At that time, Kalimpong was a hamlet, with only two or three families known to reside there.[12] The first recorded mention of the town was a fleeting reference made that year by Ashley Eden, a government official with the Bengal Civil Service. Kalimpong was added to district of Darjeeling in 1866. In 1866–1867 an Anglo-Bhutanese commission demarcated the common boundaries between the two, thereby giving shape to the Kalimpong subdivision and the Darjeeling district.[13]
After the war, the region became a subdivision of the Western Duars district, and the following year it was merged with the district of Darjeeling.[8] The temperate climate prompted the British to develop the town as an alternative hill station to Darjeeling, to escape the scorching summer heat in the plains. Kalimpong's proximity to the Nathu La and Jelep La passes (La means "pass"), offshoots of the ancient Silk Road, was an added advantage. It soon became an important trading outpost in the trade of furs, wools and food grains between India and Tibet.[14] The increase in commerce attracted large numbers of Nepali's from the neighbouring Nepal and the lower regions of Sikkim, the areas where, Nepali's were residing since the Gorkha invasion of Sikkim in 1790. The movement of people into the area, transformed Kalimpong from a small hamlet with a few houses, to a thriving town with increased economic prosperity. Britain assigned a plot within Kalimpong to the influential Bhutanese Dorji family, through which trade and relations with Bhutan flowed. This later became Bhutan House, a Bhutanese administrative and cultural centre.[15][16][17]
The arrival of Scottish missionaries saw the construction of schools and welfare centres for the British.[12] Rev. W. Macfarlane in the early 1870s established the first schools in the area.[12] The Scottish University Mission Institution was opened in 1886, followed by the Kalimpong Girls High School. In 1900, Reverend J.A. Graham founded the Dr. Graham's Homes for destitute Anglo-Indian students.[12] The young missionary (and aspiring writer and poet) Aeneas Francon Williams, aged 24, arrived in Kalimpong in 1910 to take up the post of assistant schoolmaster at Dr. Graham's Homes,[18] where he later became Bursar and remained working at the school for the next fourteen years.[19] From 1907 onwards, most schools in Kalimpong had started offering education to Indian students. By 1911, the population comprised many ethnic groups, including Nepalis, Lepchas, Tibetans, Muslims, the Anglo-Indian communities. Hence by 1911, the population had swollen to 7,880.[12]
Following Indian independence in 1947, Kalimpong became part of the state of West Bengal, after Bengal was partitioned between India and East Pakistan. With China's annexation of Tibet in 1959, many Buddhist monks fled Tibet and established monasteries in Kalimpong. These monks brought many rare Buddhist scriptures with them. In 1962, the permanent closure of the Jelep Pass after the Sino-Indian War disrupted trade between Tibet and India, and led to a slowdown in Kalimpong's economy. In 1976, the visiting Dalai Lama consecrated the Zang Dhok Palri Phodang monastery, which houses many of the scriptures.[12]
Most large houses in Kalimpong were built during the British era. In the background is Mount Kangchenjunga.
Morgan House is a classic example of colonial architecture in Kalimpong.
Between 1986 and 1988, the demand for a separate state of Gorkhaland and Kamtapur based on ethnic lines grew strong. Riots between the Gorkha National Liberation Front (GNLF) and the West Bengal government reached a stand-off after a forty-day strike. The town was virtually under siege, and the state government called in the Indian army to maintain law and order. This led to the formation of the Darjeeling Gorkha Hill Council, a body that was given semi-autonomous powers to govern the Darjeeling district, except the area under the Siliguri subdivision. Since 2007, the demand for a separate Gorkhaland state has been revived by the Gorkha Janmukti Morcha and its supporters in the Darjeeling hills.[20] The Kamtapur People's Party and its supporters' movement for a separate Kamtapur state covering North Bengal have gained momentum.[21]
Geography
A view from the Deolo Resort, atop Deolo Hill, Kalimpong's highest point
The town centre is on a ridge connecting two hills, Deolo Hill and Durpin Hill,[12] at an elevation of 1,247 m (4,091 ft). Deolo, the highest point in Kalimpong, has an altitude of 1,704 m (5,591 ft) and Durpin Hill is at an elevation of 1,372 m (4,501 ft). The River Teesta flows in the valley below and separates Kalimpong from the state of Sikkim. The soil in the Kalimpong area is typically reddish in color. Occasional dark soils are found due to extensive existence of phyllite and schists.[22] The Shiwalik Hills, like most of the Himalayan foothills, have steep slopes and soft, loose topsoil, leading to frequent landslides in the monsoon season.[22] The hills are nestled within higher peaks and the snow-clad Himalayan ranges tower over the town in the distance. Mount Kanchenjunga at 8,586 m (28,169 ft) the world's third tallest peak,[23] is clearly visible from Kalimpong.[2]
View of the Himalaya range
Kalimpong has five distinct seasons: spring, summer, autumn, winter and the monsoons. The annual temperature ranges from a high of 30 °C (86 °F) to a low of 9 °C (48 °F). Summers are mild, with an average maximum temperature of 30 °C (86 °F) in August.[24] Summers are followed by the monsoon rains which lash the town between June and September. The monsoons are severe, often causing landslides which sequester the town from the rest of India. Winter lasts from December to February, with the maximum temperature being around 15 °C (59 °F). During the monsoon and winter seasons, Kalimpong is often enveloped by fog.[25]
Economy
Oranges grown in the hillsides are exported to many parts of India.
Tourism is the most significant contributor to Kalimpong's economy.[26] The summer and spring seasons are the most popular with tourists, keeping many of town's residents employed directly and indirectly. The town—earlier an important trade post between India and Tibet—hopes to boost its economy after the reopening of the Nathu La (pass) in April 2006.[27] Though this has resumed Indo–China border trades,[28] it is expected that Kalimpong will have a better chance of revival as a hub for Indo–China trades if the demand of local leaders for reopening of Jelep La pass also is met.[28]
Kalimpong is a major ginger growing area of India. Kalimpong and the state of Sikkim together contribute 15 percent of ginger produced in India.[29] The Darjeeling Himalayan hill region is internationally famous for its tea industry.[30] However, most of the tea gardens are on the western side of Teesta river (towards the town of Darjeeling) and so tea gardens near Kalimpong contribute only 4 percent of total tea production of the region. In Kalimpong division, 90 percent of land is cultivable but only 10 percent is used for tea production.[31] Kalimpong is well known for its flower export industry—especially for its wide array of indigenous orchids and gladioli.[32]
A significant contributor to the town's economy is education sector.[26] The schools of Kalimpong, besides imparting education to the locals, attract a significant number of students from the plains, the neighbouring state of Sikkim and countries such as Bhutan, Bangladesh, Nepal and Thailand.[26]
Many establishments cater to the Indian army bases near the town, providing it with essential supplies. Small contributions to the economy come by the way of the sale of traditional arts and crafts of Sikkim and Tibet. Government efforts related to sericulture, seismology, and fisheries provide a steady source of employment to many of its residents.
Kalimpong is well renowned for its cheese, noodles and lollipops. Kalimpong exports a wide range of traditional handicrafts, wood-carvings, embroidered items, bags and purses with tapestry work, copper ware, scrolls, Tibetan jewellery and artifacts.[32][33]
Transport
NH31A winds along the banks of the river Teesta near Kalimpong.
Kalimpong is located off the National Highway 31A (NH31A), which links Sevok to Gangtok. The NH31A is an offshoot of the NH 31, which connects Sevok to Siliguri.[34] These two National Highways together, via Sevok, links Kalimpong to the plains.[35] Regular bus services and hired vehicles connect Kalimpong with Siliguri and the neighbouring towns of Kurseong, Darjeeling and Gangtok. Four wheel drives are popular means of transport, as they can easily navigate the steep slopes in the region. However, road communication often get disrupted in the monsoons due to landslides. In the town, people usually travel by foot. Residents also use bicycle, two-wheelers and hired taxis for short distances.
The nearest airport is in Bagdogra near Siliguri, about 80 kilometres (50 mi) from Kalimpong. Air India, Jet Airways and Druk Air (Bhutan) are the four major carriers that connect the airport to Delhi, Kolkata, Paro (Bhutan), Guwahati and Bangkok (Thailand). The closest major railway station is New Jalpaiguri, on the outskirts of Siliguri,[2] which is connected with almost all major cities of the country.
Demographics
Population growth
At the 2011 India census,[37] Kalimpong town area had a population of 42,988, of which 52% were male and 48% female.[37]
At the 2001 census,[38] Kalimpong had an average literacy rate of 79%, higher than the national average of 59.5%: male literacy was 84%, and female literacy was 73%. In Kalimpong, 8% of the population was under 6 years of age. The Scheduled castes and scheduled tribes population for Kalimpong was 5,100 and 5,121 respectively.[39]
Civic administration
Kalimpong is the headquarters of the Kalimpong district. The semi-autonomous Darjeeling Gorkha Hill Council (DGHC), set up by the West Bengal government in 1988, administers this district as well as the Darjeeling Sadar and Kurseong subdivisions.[40] Kalimpong elects eight councillors to the DGHC, who manages the departments of Public Health, Education, Public Works, Transport, Tourism, Market, Small scale industries, Agriculture, Agricultural waterways, Forest (except reserved forests), Water, Livestock, Vocational Training and Sports and Youth services.[41] The district administration of Darjeeling, which is the authoritative body for the departments of election, panchayat, law and order, revenue, etc., also acts as an interface of communication between the Council and the State Government.[41] The rural area in the district covers three community development blocks Kalimpong I, Kalimpong II and Gorubathan consisting of forty-two gram panchayats.[42] A Sub-Divisional Officer (SDO) presides over the Kalimpong subdivision. Kalimpong has a police station that serves the municipality and 18 gram panchayats of Kalimpong–I CD block.[43]
The Kalimpong municipality, which was established in 1945,[39] is in charge of the infrastructure of the town such as potable water and roads. The municipal area is divided into twenty-three wards.[44] Kalimpong municipality is constructing additional water storage tanks to meet the requirement of potable water, and it needs an increase of water supply from the 'Neora Khola Water Supply Scheme' for this purpose.[45] Often, landslides occurring in monsoon season cause havoc to the roads in and around Kalimpong.[46] The West Bengal State Electricity Distribution Corporation Limited (WBSEDCL) provides electricity here.[47] Renewable Energy Development Agency of the state has plans to promote usage of solar street lights in Kalimpong and proposed an energy park here to sell renewable energy gadgets.[48] The Public Works Department is responsible for the road connecting the town to the National Highway–NH-31A.[49] The Kalimpong municipality has a total of 10 health care units, with a total of 433 bed capacity.[50]
The Kalimpong assembly constituency, which is an assembly segment of the Darjeeling parliamentary constituency, elects one member of the Vidhan Sabha of West Bengal.[51]
People, culture, and cuisine
The Zang Dhok Palri Phodang monastery atop Durpin Hill
The original settlers of Kalimpong are the Lepchas, although the majority of the populace are ethnic Nepali, having migrated from Nepal to Kalimpong in search of jobs while it was under British rule.[52]
Indigenous ethnic groups include the Newars, Bhutia, Sherpas, Limbus, Rais, Magars,[53] Chettris, Bahuns, Thakuris, Gurungs, Tamangs, Yolmos, Bhujels, Sunuwars, Sarkis, Damais and the Kamis.[54] The other non-native communities as old as the Nepalese are the Bengalis, Muslims, Anglo-Indians, Chinese, Biharis and Tibetans who escaped to Kalimpong after fleeing the Communist Chinese invasion of Tibet. Kalimpong is home to Trinley Thaye Dorje—one of the 17th Karmapa incarnations.[55] Kalimpong is the closest Indian town to Bhutan's western border, and has a small number of Bhutanese nationals residing here. Hinduism is the largest religion followed by Nijananda Sampradaya, Buddhism and Christianity.[53] Islam has a minuscule presence in this region, The Oldest settlers include people residing since the mid of 19th Century and also mostly Tibetan Muslims who fled in 1959 after Chinese invasion of Tibet.[56] The Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6] There is a Mosque, Kalimpong Anjuman Islamia Established in 1887 in the bazaar area of Kalimpong.[57]
Popular Hindu festivals include Dashain, Tihar, Cultural Programme and the Tibetan festival of Losar. Languages spoken in Kalimpong include Nepali, which is the predominant language; Lepcha, Limbu, Tamang, Kirat, Hindi, English and Bengali.[2] Though there is a growing interest in cricket as a winter sport in Darjeeling Hills, football still remains the most popular sport in Kalimpong.[58] Every year since 1947, the Independence Shield Football Tournament is organized here as part of the two-day-long Independence Day celebrations.[59] Former captain of India national football team, Pem Dorjee hails from Kalimpong.[60]
A popular snack in Kalimpong is the momo, steamed dumplings made of pork, beef or vegetable cooked in a wrapping of flour and served with watery soup. Wai-Wai is a packaged Nepalese snack made of noodles which are eaten either dry or in soup form. Churpee, a kind of hard cheese made from yak's or chauri's (a hybrid of yak and cattle) milk, is sometimes chewed.[61] A form of noodle called Thukpa, served in soup form is popular in Kalimpong.[62] There are a large number of restaurants which offer a wide variety of cuisines, ranging from Indian to continental, to cater to the tourists. Tea is the most popular beverage in Kalimpong, procured from the famed Darjeeling tea gardens. Kalimpong has a golf course besides Kalimpong Circuit House.[2][63]
The cultural centres in Kalimpong include, the Lepcha Museum and the Zang Dhok Palri Phodang monastery. The Lepcha Museum, a kilometre away from the town centre, showcases the culture of the Lepcha community, the indigenous peoples of Sikkim. The Zang Dhok Palri Phodong monastery has 108 volumes of the Kangyur, and belongs to the Gelug of Buddhism.
Media
Kalimpong has access to most of the television channels aired in the rest of India. Cable Television still provides service to many homes in the town and it's outskirts, while DTH connections are now practically mandatory throughout the country. Besides mainstream Indian channels, many Nepali-language channels such as Dainandini DD, Kalimpong Television KTv, Haal Khabar (an association of the Hill Channel Network), Jan Sarokar, Himalayan People's Channel (HPC), and Kalimpong Times are broadcast in Kalimpong. These channels, which mainly broadcast locally relevant news, are produced by regional media houses and news networks, and are broadcast through the local cable network, which is now slowly becoming defunct due to the Indian government's ruling on mandatory digitization of TV channels. The movie production houses like JBU films produces the movies on the nepali and other languages.
Newspapers in Kalimpong include English language dailies The Statesman and The Telegraph, which are printed in Siliguri,[65][66] and The Economic Times and the Hindustan Times, which are printed in Kolkata.
Among other languages, Nepali, Hindi and Bengali are prominent vernacular languages used in this region.[25] Newspapers in all these four languages are available in the Darjeeling Hills region. Of the largely circulated Nepali newspapers Himalay Darpan, Swarnabhumi and some Sikkim-based Nepali newspapers like Hamro Prajashakti and Samay Dainik are read most.[67] The Tibet Mirror was the first Tibetan-language newspaper published in Kalimpong in 1925.[68] while Himalayan Times was the first English to have come out from Kalimpong in the year 1947, it was closed down in the year 1962 after the Chinese aggression but was started once again and is now in regular print. Internet service and Internet cafés are well established; these are mostly served through broadband, data card of different mobile services, WLL, dialup lines,[69][70] Kalimpong News, Kalimpong Online News, Kalimpong Times and KTV are the main online news sites that collect and present local and North Bengal & Sikkim news from its own agencies like KalimNews and other newspapers. Besides this there are others like kalimpong.info, kalimpongexpress.blogspot.com and several others. All India Radio and several other National and Private Channels including FM Radio are received in Kalimpong.
The area is serviced by major telecommunication companies of India with most types of cellular services in most areas.
Education
There are fifteen major schools in Kalimpong, the most notable ones being Scottish Universities Mission Institution, Dr. Graham's Homes, St Joseph's Convent, St. Augustine's School, Rockvale Academy, Saptashri Gyanpeeth, Springdale Academy, St. Philomenas School, Kalimpong Girls' High School, Kumdini Homes, Chandramaya High School, Lolay Sampu High School and Gandhi Ashram School. The Scottish Universities Mission Institution was the first school that was opened in 1886. The schools offer education up to high secondary standard, following which students may choose to join a Junior College or carry on with additional two years of schooling.
Kalimpong College, Cluny Women's College and Rockvale Management College are the main colleges in the town. Former two are affiliated to the North Bengal University and the latter affiliated to West Bengal University of Technology and apart from these, Good Shepherd IHM (Hotel management Institution) offers courses on hospitality sectors. Most students however, choose to further their studies in Siliguri, Kolkata, and other colleges in the Indian metropolis. The Tharpa Choling Monastery, at Tirpai Hill near Kalimpong, is managed by Yellow Hat sect and has a library of Tibetan manuscripts and thankas.
Flora and fauna
The area around Kalimpong lies in the Eastern Himalayas, which is classified as an ecological hotspot, one of only three among the ecoregions of India. Neora Valley National Park lies within the Kalimpong subdivision and is home to tigers.[72] Acacia is the most commonly found species at lower altitudes, while cinnamon, ficus, bamboo and cardamom, are found in the hillsides around Kalimpong. The forests found at higher altitudes are made up of pine trees and other evergreen alpine vegetation. Seven species of rhododendrons are found in the region east of Kalimpong. The temperate deciduous forests include oak, birch, maple and alder. Three hundred species of orchid are found around Kalimpong.
The Red panda, Clouded leopard, Siberian weasel, Asiatic black bear,[75] barking deer,[76] Himalayan tahr, goral, gaur[76] and pangolin are some of the fauna found near Kalimpong. Avifauna of the region include the pheasants, cuckoos, minivets, flycatchers, bulbuls, orioles, owls, partridges, sunbirds, warblers, swallows, swifts and woodpeckers.
Kalimpong is a major production centre of gladioli in India,[78] and orchids, which are exported to many parts of the world. The Rishi Bankim Chandra Park is an ecological museums within Kalimpong Citrus Dieback Research Station at Kalimpong works towards control of diseases, plant protection and production of disease free orange seedlings.
Kalimpong is also famous for their rich practice of cactus cultivation. Its nurseries attract people from far and wide for the absolutely stunning collection of cacti they cultivate. The strains of cacti, though not indigenous to the locale, have been carefully cultivated over the years, and now the town boasts one of the most fascinating and exhaustive collections of the Cactaceae family. The plants have adapted well to the altitude and environment, and now prove to be one of the chief draws of tourism to the township.
West Bengal (/bɛŋˈɡɔːl/, Bengali: Paschim Banga [ˈpoʃtʃim ˈbɔŋgo] (About this soundlisten)) is a state in the eastern region of India along the Bay of Bengal. With over 91 million inhabitants, it is the fourth-most populous state and the fourteenth-largest state by area in India. Covering an area of 88,752 km2 (34,267 sq mi), it is also the eighth-most populous country subdivision of the world. Part of the Bengal region of the Indian subcontinent, it borders Bangladesh in the east, and Nepal and Bhutan in the north. It also borders the Indian states of Odisha, Jharkhand, Bihar, Sikkim and Assam. The state capital is Kolkata, the third-largest metropolis, and seventh largest city by population in India. West Bengal includes the Darjeeling Himalayan hill region, the Ganges delta, the Rarh region and the coastal Sundarbans. The state's main ethnic group are the Bengalis, with the Bengali Hindus forming the demographic majority.
The area's early history featured a succession of Indian empires, internal squabbling, and a tussle between Hinduism and Buddhism for dominance. Ancient Bengal was the site of several major Janapadas, while the earliest cities date back to the Vedic period. The region was part of several ancient pan−Indian empires, including the Vangas, Mauryans, and the Guptas. The citadel of Gauḍa served as the capital of the Gauḍa Kingdom, the Pala Empire, and the Sena Empire. Islam was introduced through trade with the Abbasid Caliphate, but following the Ghurid conquests led by Bakhtiyar Khalji and the establishment of the Delhi Sultanate, the Muslim faith spread across the entire Bengal region. During the Bengal Sultanate, the territory was a major trading nation in the world, and was often referred by the Europeans as the "richest country to trade with". It was absorbed into the Mughal Empire in 1576. Simultaneously, some parts of the region were ruled by several Hindu states, and Baro-Bhuyan landlords, and part of it was briefly overrun by the Suri Empire. Following the death of Emperor Aurangzeb in the early 1700s, the proto-industrialised Mughal Bengal became a semi-independent state under the Nawabs of Bengal, and showed signs of the first Industrial revolution.[8][9] The region was later conquered by the British East India Company at the Battle of Plassey in 1757 and became part of the Bengal Presidency.[10][11]
The region was a hotbed of the Indian independence movement and has remained one of India's great artistic and intellectual centres.[12] Following widespread religious violence, the Bengal Legislative Council and the Bengal Legislative Assembly voted on the Partition of Bengal in 1947 along religious lines into two independent dominions: West Bengal, a Hindu-majority Indian state, and East Bengal, a Muslim-majority province of Pakistan which later became the independent Bangladesh.
Post Indian independence, West Bengal's economy is based on agricultural production and small and medium-sized enterprises.[13] For many decades the state underwent political violence and economic stagnation.[14] Today, the economy of West Bengal is the sixth-largest state economy in India with a gross state domestic product (GSDP) of ₹12.54 lakh crore (US$180 billion),[3] and has the country's 23rd-highest GSDP per capita of ₹115,748 (US$1,600).[3] West Bengal also has the 28th-highest ranking among Indian states in human development index, with the index value being less than that of India.[5] The state government debt of ₹4.0 lakh crore (US$56 billion), or 32.6% of GSDP, is fifth highest India, but has dropped from 40.65% since 2010–11.[15][16] There is moderate unemployment.[17] West Bengal has two World Heritage sites and ranks as the seventh-most visited tourist destination in India.
Hoy, 2 de marzo de 2009, mientras viajaba hacia la ciudad de San Luis desde La Punta, me impactó la vista de esta impresionante tormenta, que parecia una "eurpción volcánica", pero formada por nubes. Me detuve e hice varias capturas. /
Today, March 2, 2009, while traveling to the city (La Punta-San Luis, Argentina), I was struck by the impressive view of this storm, which seemed a "volcanic eurpción, but formed by clouds. I stopped and made several catches.
-----------------------------------------------------------------------------------------------------
GLS Nikon D300 / Sigma 17-70mm f/2.8 DC Macro HSM
-----------------------------------------------------------------------------------------------------
Let me take you down, 'cause I'm going to Strawberry Fields.
Nothing is real and nothing to get hung about.
Strawberry Fields forever.
Living is easy with eyes closed, misunderstanding all you see.
It's getting hard to be someone but it all works out.
It doesn't matter much to me.
Let me take you down, 'cause I'm going to Strawberry Fields.
Nothing is real and nothing to get hung about.
Strawberry Fields forever.
No one I think is in my tree, I mean it must be high or low.
That is you can't you know tune in but it's all right.
That is I think it's not too bad.
Let me take you down, 'cause I'm going to Strawberry Fields.
Nothing is real and nothing to get hung about.
Strawberry Fields forever.
Always no sometimes think it's me, but you know I know when it's a dream.
I think, er No, I mean, er Yes but it's all wrong.
That is I think I disagree.
Let me take you down, 'cause I'm going to Strawberry Fields.
Nothing is real and nothing to get hung about.
Strawberry Fields forever.
by The Beatles~
When are you gonna come down
When are you going to land
I should have stayed on the farm
I should have listened to my old man
You know you can't hold me forever
I didn't sign up with you
I'm not a present for your friends to open
This boy's too young to be singing the blues
So goodbye yellow brick road
Where the dogs of society howl
You can't plant me in your penthouse
I'm going back to my plough
Back to the howling old owl in the woods
Hunting the horny back toad
Oh I've finally decided my future lies
Beyond the yellow brick road
What do you think you'll do then
I bet that'll shoot down your plane
It'll take you a couple of vodka and tonics
To set you on your feet again
Maybe you'll get a replacement
There's plenty like me to be found
Mongrels who ain't got a penny
Sniffing for tidbits like you on the ground~
Song by Elton John~
He blesses the boys as they stand in line
The smell of gun grease and the bayonets they shine
He's there to help them all that he can
To make them feel wanted he's a good holy man
Sky pilot.....sky pilot
How high can you fly
You'll never, never, never reach the sky
He smiles at the young soldiers
Tells them its all right
He knows of their fear in the forthcoming fight
Soon there'll be blood and many will die
Mothers and fathers back home they will cry
Sky pilot.....sky pilot
How high can you fly
You'll never, never, never reach the sky
He mumbles a prayer and it ends with a smile
The order is given
They move down the line
But he's still behind and he'll meditate
But it won't stop the bleeding or ease the hate
As the young men move out into the battle zone
He feels good, with God you're never alone
He feels tired and he lays on his bed
Hopes the men will find courage in the words that he said
Sky pilot.....sky Pilot
How high can you fly
You'll never, never, never reach the sky
You're soldiers of God you must understand
The fate of your country is in your young hands
May God give you strength
Do your job real well
If it all was worth it
Only time it will tell
In the morning they return
With tears in their eyes
The stench of death drifts up to the skies
A soldier so ill looks at the sky pilot
Remembers the words
"Thou shalt not kill"
Sky pilot.....sky pilot
How high can you fly
You never, never, never reach the sky~
by Eric Burdon
EXPLORE 1-23-09 Thanks Flickr friends~
"LIMBO"這個詞在電影全面啟動裡出現很多次，指的是一種分不清現實與夢境的狀態，中文叫"靈薄獄"（拉丁語：Limbus，英文：Limbo），解作「地獄的邊緣」。
根據一些羅馬天主教神學家解釋，靈薄獄是用來安置耶穌基督出生前逝去的好人和耶穌基督出生後從未接觸過福音之逝者。另外，靈薄獄安置了未受洗禮而夭折的嬰兒靈魂（包括未成形的胚胎，他們本身不可能犯罪，但卻有與生俱來的原罪）。
（Andrea Mantegna）於1492年完成的畫作——墜入靈薄獄。
Now, you didn\'t think I was all Empire, did you? I\'m all on whatever side has the best military. This is the V-Wing starfighter, more properly call the Alpha-3 Limbus-Class V-Wing Starfighter. First sent out during the latter part of the galactic ...
Get it at: www.repubrick.com/index.php?option=com_virtuemart&vie...
More models by I Am Your Father!: www.repubrick.com/index.php?option=com_vmvendor&view=...
++++++++ FROM WIKIPEDIA ++++++++++
Kalimpong is a hill station in the Indian state of West Bengal. It is located at an average elevation of 1,250 metres (4,101 ft).[2] The town is the headquarters of the Kalimpong district.[3] The Indian Army's 27 Mountain Division is located on the outskirts of the town.[4]
Kalimpong is known for its educational institutions, many of which were established during the British colonial period.[5] It used to be a gateway in the trade between Tibet and India before China's annexation of Tibet and the Sino-Indian War. Kalimpong and neighbouring Darjeeling were major centres calling for a separate Gorkhaland state in the 1980s, and more recently in 2010.
The municipality sits on a ridge overlooking the Teesta River and is a tourist destination owing to its temperate climate, magnificent Himalayan beauty and proximity to popular tourist locations in the region. Horticulture is important to Kalimpong: It has a flower market notable for its wide array of orchids; nurseries, which export Himalayan grown flower bulbs, tubers and rhizomes, contribute to the economy of Kalimpong.[2] Home to Nepalisindigenous Lepchas, other ethnic groups and non-native immigrants from other parts of India, the town is a religious centre of Buddhism. The Tibetan Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6]
The Kalimpong Science Centre, established under the Darjeeling Gorkha Hill Council (DGHC) in 2008 is a recent addition to its many tourist attractions. The Science Centre, which provides for scientific awareness among the students of the town and the locals sits atop the Deolo Hill.
Contents
1 Name origin
2 History
3 Geography
4 Economy
5 Transport
6 Demographics
7 Civic administration
8 People, culture, and cuisine
9 Media
10 Education
11 Flora and fauna
12 Notes
13 References
14 External links
Name origin
The precise etymology of the name Kalimpong remains unclear. There are many theories on the origin of the name. One widely accepted theory claims that the name "Kalimpong" means "Assembly (or Stockade) of the King's Ministers" in Tibetan, derived from kalon ("King's ministers") and pong ("stockade"). It may be derived from the translation "ridge where we play" from Lepcha, as it was known to be the place for traditional tribal gatherings for summer sporting events. People from the hills call the area Kalempung ("the black spurs").[7]
According to K.P. Tamsang, author of The Untold and Unknown Reality about the Lepchas, the term Kalimpong is deduced from the name Kalenpung, which in Lepcha means "Hillock of Assemblage";[8] in time, the name was distorted to Kalebung, and later further contorted to Kalimpong. Another possible derivation points to Kaulim, a fibrous plant found in abundance in the region.[9]
History
Katherine Graham Memorial Chapel, Dr. Graham's Homes
The Clock Tower of Kalimpong.
Until the mid-19th century, the area around Kalimpong was ruled in succession by the Sikkimese and Bhutanese kingdoms.[8][10] Under Sikkimese rule, the area was known as Dalingkot.[11] In 1706, the king of Bhutan won this territory from the Sikkimese monarch and renamed it Kalimpong.[11] Overlooking the Teesta Valley, Kalimpong is believed to have once been the forward position of the Bhutanese in the 18th century. The area was sparsely populated by the indigenous Lepcha community and migrant Bhutia and Limbu tribes.
After the Anglo-Bhutan War in 1864, the Treaty of Sinchula (1865) was signed, in which Bhutanese held territory east of the Teesta River was ceded to the British East India Company.[8] At that time, Kalimpong was a hamlet, with only two or three families known to reside there.[12] The first recorded mention of the town was a fleeting reference made that year by Ashley Eden, a government official with the Bengal Civil Service. Kalimpong was added to district of Darjeeling in 1866. In 1866–1867 an Anglo-Bhutanese commission demarcated the common boundaries between the two, thereby giving shape to the Kalimpong subdivision and the Darjeeling district.[13]
After the war, the region became a subdivision of the Western Duars district, and the following year it was merged with the district of Darjeeling.[8] The temperate climate prompted the British to develop the town as an alternative hill station to Darjeeling, to escape the scorching summer heat in the plains. Kalimpong's proximity to the Nathu La and Jelep La passes (La means "pass"), offshoots of the ancient Silk Road, was an added advantage. It soon became an important trading outpost in the trade of furs, wools and food grains between India and Tibet.[14] The increase in commerce attracted large numbers of Nepali's from the neighbouring Nepal and the lower regions of Sikkim, the areas where, Nepali's were residing since the Gorkha invasion of Sikkim in 1790. The movement of people into the area, transformed Kalimpong from a small hamlet with a few houses, to a thriving town with increased economic prosperity. Britain assigned a plot within Kalimpong to the influential Bhutanese Dorji family, through which trade and relations with Bhutan flowed. This later became Bhutan House, a Bhutanese administrative and cultural centre.[15][16][17]
The arrival of Scottish missionaries saw the construction of schools and welfare centres for the British.[12] Rev. W. Macfarlane in the early 1870s established the first schools in the area.[12] The Scottish University Mission Institution was opened in 1886, followed by the Kalimpong Girls High School. In 1900, Reverend J.A. Graham founded the Dr. Graham's Homes for destitute Anglo-Indian students.[12] The young missionary (and aspiring writer and poet) Aeneas Francon Williams, aged 24, arrived in Kalimpong in 1910 to take up the post of assistant schoolmaster at Dr. Graham's Homes,[18] where he later became Bursar and remained working at the school for the next fourteen years.[19] From 1907 onwards, most schools in Kalimpong had started offering education to Indian students. By 1911, the population comprised many ethnic groups, including Nepalis, Lepchas, Tibetans, Muslims, the Anglo-Indian communities. Hence by 1911, the population had swollen to 7,880.[12]
Following Indian independence in 1947, Kalimpong became part of the state of West Bengal, after Bengal was partitioned between India and East Pakistan. With China's annexation of Tibet in 1959, many Buddhist monks fled Tibet and established monasteries in Kalimpong. These monks brought many rare Buddhist scriptures with them. In 1962, the permanent closure of the Jelep Pass after the Sino-Indian War disrupted trade between Tibet and India, and led to a slowdown in Kalimpong's economy. In 1976, the visiting Dalai Lama consecrated the Zang Dhok Palri Phodang monastery, which houses many of the scriptures.[12]
Most large houses in Kalimpong were built during the British era. In the background is Mount Kangchenjunga.
Morgan House is a classic example of colonial architecture in Kalimpong.
Between 1986 and 1988, the demand for a separate state of Gorkhaland and Kamtapur based on ethnic lines grew strong. Riots between the Gorkha National Liberation Front (GNLF) and the West Bengal government reached a stand-off after a forty-day strike. The town was virtually under siege, and the state government called in the Indian army to maintain law and order. This led to the formation of the Darjeeling Gorkha Hill Council, a body that was given semi-autonomous powers to govern the Darjeeling district, except the area under the Siliguri subdivision. Since 2007, the demand for a separate Gorkhaland state has been revived by the Gorkha Janmukti Morcha and its supporters in the Darjeeling hills.[20] The Kamtapur People's Party and its supporters' movement for a separate Kamtapur state covering North Bengal have gained momentum.[21]
Geography
A view from the Deolo Resort, atop Deolo Hill, Kalimpong's highest point
The town centre is on a ridge connecting two hills, Deolo Hill and Durpin Hill,[12] at an elevation of 1,247 m (4,091 ft). Deolo, the highest point in Kalimpong, has an altitude of 1,704 m (5,591 ft) and Durpin Hill is at an elevation of 1,372 m (4,501 ft). The River Teesta flows in the valley below and separates Kalimpong from the state of Sikkim. The soil in the Kalimpong area is typically reddish in color. Occasional dark soils are found due to extensive existence of phyllite and schists.[22] The Shiwalik Hills, like most of the Himalayan foothills, have steep slopes and soft, loose topsoil, leading to frequent landslides in the monsoon season.[22] The hills are nestled within higher peaks and the snow-clad Himalayan ranges tower over the town in the distance. Mount Kanchenjunga at 8,586 m (28,169 ft) the world's third tallest peak,[23] is clearly visible from Kalimpong.[2]
View of the Himalaya range
Kalimpong has five distinct seasons: spring, summer, autumn, winter and the monsoons. The annual temperature ranges from a high of 30 °C (86 °F) to a low of 9 °C (48 °F). Summers are mild, with an average maximum temperature of 30 °C (86 °F) in August.[24] Summers are followed by the monsoon rains which lash the town between June and September. The monsoons are severe, often causing landslides which sequester the town from the rest of India. Winter lasts from December to February, with the maximum temperature being around 15 °C (59 °F). During the monsoon and winter seasons, Kalimpong is often enveloped by fog.[25]
Economy
Oranges grown in the hillsides are exported to many parts of India.
Tourism is the most significant contributor to Kalimpong's economy.[26] The summer and spring seasons are the most popular with tourists, keeping many of town's residents employed directly and indirectly. The town—earlier an important trade post between India and Tibet—hopes to boost its economy after the reopening of the Nathu La (pass) in April 2006.[27] Though this has resumed Indo–China border trades,[28] it is expected that Kalimpong will have a better chance of revival as a hub for Indo–China trades if the demand of local leaders for reopening of Jelep La pass also is met.[28]
Kalimpong is a major ginger growing area of India. Kalimpong and the state of Sikkim together contribute 15 percent of ginger produced in India.[29] The Darjeeling Himalayan hill region is internationally famous for its tea industry.[30] However, most of the tea gardens are on the western side of Teesta river (towards the town of Darjeeling) and so tea gardens near Kalimpong contribute only 4 percent of total tea production of the region. In Kalimpong division, 90 percent of land is cultivable but only 10 percent is used for tea production.[31] Kalimpong is well known for its flower export industry—especially for its wide array of indigenous orchids and gladioli.[32]
A significant contributor to the town's economy is education sector.[26] The schools of Kalimpong, besides imparting education to the locals, attract a significant number of students from the plains, the neighbouring state of Sikkim and countries such as Bhutan, Bangladesh, Nepal and Thailand.[26]
Many establishments cater to the Indian army bases near the town, providing it with essential supplies. Small contributions to the economy come by the way of the sale of traditional arts and crafts of Sikkim and Tibet. Government efforts related to sericulture, seismology, and fisheries provide a steady source of employment to many of its residents.
Kalimpong is well renowned for its cheese, noodles and lollipops. Kalimpong exports a wide range of traditional handicrafts, wood-carvings, embroidered items, bags and purses with tapestry work, copper ware, scrolls, Tibetan jewellery and artifacts.[32][33]
Transport
NH31A winds along the banks of the river Teesta near Kalimpong.
Kalimpong is located off the National Highway 31A (NH31A), which links Sevok to Gangtok. The NH31A is an offshoot of the NH 31, which connects Sevok to Siliguri.[34] These two National Highways together, via Sevok, links Kalimpong to the plains.[35] Regular bus services and hired vehicles connect Kalimpong with Siliguri and the neighbouring towns of Kurseong, Darjeeling and Gangtok. Four wheel drives are popular means of transport, as they can easily navigate the steep slopes in the region. However, road communication often get disrupted in the monsoons due to landslides. In the town, people usually travel by foot. Residents also use bicycle, two-wheelers and hired taxis for short distances.
The nearest airport is in Bagdogra near Siliguri, about 80 kilometres (50 mi) from Kalimpong. Air India, Jet Airways and Druk Air (Bhutan) are the four major carriers that connect the airport to Delhi, Kolkata, Paro (Bhutan), Guwahati and Bangkok (Thailand). The closest major railway station is New Jalpaiguri, on the outskirts of Siliguri,[2] which is connected with almost all major cities of the country.
Demographics
Population growth
At the 2011 India census,[37] Kalimpong town area had a population of 42,988, of which 52% were male and 48% female.[37]
At the 2001 census,[38] Kalimpong had an average literacy rate of 79%, higher than the national average of 59.5%: male literacy was 84%, and female literacy was 73%. In Kalimpong, 8% of the population was under 6 years of age. The Scheduled castes and scheduled tribes population for Kalimpong was 5,100 and 5,121 respectively.[39]
Civic administration
Kalimpong is the headquarters of the Kalimpong district. The semi-autonomous Darjeeling Gorkha Hill Council (DGHC), set up by the West Bengal government in 1988, administers this district as well as the Darjeeling Sadar and Kurseong subdivisions.[40] Kalimpong elects eight councillors to the DGHC, who manages the departments of Public Health, Education, Public Works, Transport, Tourism, Market, Small scale industries, Agriculture, Agricultural waterways, Forest (except reserved forests), Water, Livestock, Vocational Training and Sports and Youth services.[41] The district administration of Darjeeling, which is the authoritative body for the departments of election, panchayat, law and order, revenue, etc., also acts as an interface of communication between the Council and the State Government.[41] The rural area in the district covers three community development blocks Kalimpong I, Kalimpong II and Gorubathan consisting of forty-two gram panchayats.[42] A Sub-Divisional Officer (SDO) presides over the Kalimpong subdivision. Kalimpong has a police station that serves the municipality and 18 gram panchayats of Kalimpong–I CD block.[43]
The Kalimpong municipality, which was established in 1945,[39] is in charge of the infrastructure of the town such as potable water and roads. The municipal area is divided into twenty-three wards.[44] Kalimpong municipality is constructing additional water storage tanks to meet the requirement of potable water, and it needs an increase of water supply from the 'Neora Khola Water Supply Scheme' for this purpose.[45] Often, landslides occurring in monsoon season cause havoc to the roads in and around Kalimpong.[46] The West Bengal State Electricity Distribution Corporation Limited (WBSEDCL) provides electricity here.[47] Renewable Energy Development Agency of the state has plans to promote usage of solar street lights in Kalimpong and proposed an energy park here to sell renewable energy gadgets.[48] The Public Works Department is responsible for the road connecting the town to the National Highway–NH-31A.[49] The Kalimpong municipality has a total of 10 health care units, with a total of 433 bed capacity.[50]
The Kalimpong assembly constituency, which is an assembly segment of the Darjeeling parliamentary constituency, elects one member of the Vidhan Sabha of West Bengal.[51]
People, culture, and cuisine
The Zang Dhok Palri Phodang monastery atop Durpin Hill
The original settlers of Kalimpong are the Lepchas, although the majority of the populace are ethnic Nepali, having migrated from Nepal to Kalimpong in search of jobs while it was under British rule.[52]
Indigenous ethnic groups include the Newars, Bhutia, Sherpas, Limbus, Rais, Magars,[53] Chettris, Bahuns, Thakuris, Gurungs, Tamangs, Yolmos, Bhujels, Sunuwars, Sarkis, Damais and the Kamis.[54] The other non-native communities as old as the Nepalese are the Bengalis, Muslims, Anglo-Indians, Chinese, Biharis and Tibetans who escaped to Kalimpong after fleeing the Communist Chinese invasion of Tibet. Kalimpong is home to Trinley Thaye Dorje—one of the 17th Karmapa incarnations.[55] Kalimpong is the closest Indian town to Bhutan's western border, and has a small number of Bhutanese nationals residing here. Hinduism is the largest religion followed by Nijananda Sampradaya, Buddhism and Christianity.[53] Islam has a minuscule presence in this region, The Oldest settlers include people residing since the mid of 19th Century and also mostly Tibetan Muslims who fled in 1959 after Chinese invasion of Tibet.[56] The Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6] There is a Mosque, Kalimpong Anjuman Islamia Established in 1887 in the bazaar area of Kalimpong.[57]
Popular Hindu festivals include Dashain, Tihar, Cultural Programme and the Tibetan festival of Losar. Languages spoken in Kalimpong include Nepali, which is the predominant language; Lepcha, Limbu, Tamang, Kirat, Hindi, English and Bengali.[2] Though there is a growing interest in cricket as a winter sport in Darjeeling Hills, football still remains the most popular sport in Kalimpong.[58] Every year since 1947, the Independence Shield Football Tournament is organized here as part of the two-day-long Independence Day celebrations.[59] Former captain of India national football team, Pem Dorjee hails from Kalimpong.[60]
A popular snack in Kalimpong is the momo, steamed dumplings made of pork, beef or vegetable cooked in a wrapping of flour and served with watery soup. Wai-Wai is a packaged Nepalese snack made of noodles which are eaten either dry or in soup form. Churpee, a kind of hard cheese made from yak's or chauri's (a hybrid of yak and cattle) milk, is sometimes chewed.[61] A form of noodle called Thukpa, served in soup form is popular in Kalimpong.[62] There are a large number of restaurants which offer a wide variety of cuisines, ranging from Indian to continental, to cater to the tourists. Tea is the most popular beverage in Kalimpong, procured from the famed Darjeeling tea gardens. Kalimpong has a golf course besides Kalimpong Circuit House.[2][63]
The cultural centres in Kalimpong include, the Lepcha Museum and the Zang Dhok Palri Phodang monastery. The Lepcha Museum, a kilometre away from the town centre, showcases the culture of the Lepcha community, the indigenous peoples of Sikkim. The Zang Dhok Palri Phodong monastery has 108 volumes of the Kangyur, and belongs to the Gelug of Buddhism.
Media
Kalimpong has access to most of the television channels aired in the rest of India. Cable Television still provides service to many homes in the town and it's outskirts, while DTH connections are now practically mandatory throughout the country. Besides mainstream Indian channels, many Nepali-language channels such as Dainandini DD, Kalimpong Television KTv, Haal Khabar (an association of the Hill Channel Network), Jan Sarokar, Himalayan People's Channel (HPC), and Kalimpong Times are broadcast in Kalimpong. These channels, which mainly broadcast locally relevant news, are produced by regional media houses and news networks, and are broadcast through the local cable network, which is now slowly becoming defunct due to the Indian government's ruling on mandatory digitization of TV channels. The movie production houses like JBU films produces the movies on the nepali and other languages.[64]
Newspapers in Kalimpong include English language dailies The Statesman and The Telegraph, which are printed in Siliguri,[65][66] and The Economic Times and the Hindustan Times, which are printed in Kolkata.
Among other languages, Nepali, Hindi and Bengali are prominent vernacular languages used in this region.[25] Newspapers in all these four languages are available in the Darjeeling Hills region. Of the largely circulated Nepali newspapers Himalay Darpan, Swarnabhumi and some Sikkim-based Nepali newspapers like Hamro Prajashakti and Samay Dainik are read most.[67] The Tibet Mirror was the first Tibetan-language newspaper published in Kalimpong in 1925.[68] while Himalayan Times was the first English to have come out from Kalimpong in the year 1947, it was closed down in the year 1962 after the Chinese aggression but was started once again and is now in regular print. Internet service and Internet cafés are well established; these are mostly served through broadband, data card of different mobile services, WLL, dialup lines,[69][70] Kalimpong News, Kalimpong Online News, Kalimpong Times and KTV are the main online news sites that collect and present local and North Bengal & Sikkim news from its own agencies like KalimNews and other newspapers. Besides this there are others like kalimpong.info, kalimpongexpress.blogspot.com and several others. All India Radio and several other National and Private Channels including FM Radio are received in Kalimpong.
The area is serviced by major telecommunication companies of India with most types of cellular services in most areas.[71]
Education
There are fifteen major schools in Kalimpong, the most notable ones being Scottish Universities Mission Institution, Dr. Graham's Homes, St Joseph's Convent, St. Augustine's School, Rockvale Academy, Saptashri Gyanpeeth, Springdale Academy, St. Philomenas School, Kalimpong Girls' High School, Kumdini Homes, Chandramaya High School, Lolay Sampu High School and Gandhi Ashram School. The Scottish Universities Mission Institution was the first school that was opened in 1886. The schools offer education up to high secondary standard, following which students may choose to join a Junior College or carry on with additional two years of schooling.
Kalimpong College, Cluny Women's College and Rockvale Management College are the main colleges in the town. Former two are affiliated to the North Bengal University and the latter affiliated to West Bengal University of Technology and apart from these, Good Shepherd IHM (Hotel management Institution) offers courses on hospitality sectors. Most students however, choose to further their studies in Siliguri, Kolkata, and other colleges in the Indian metropolis. The Tharpa Choling Monastery, at Tirpai Hill near Kalimpong, is managed by Yellow Hat sect and has a library of Tibetan manuscripts and thankas.
Flora and fauna
Heliconia
The area around Kalimpong lies in the Eastern Himalayas, which is classified as an ecological hotspot, one of only three among the ecoregions of India. Neora Valley National Park lies within the Kalimpong subdivision and is home to tigers.[72] Acacia is the most commonly found species at lower altitudes, while cinnamon, ficus, bamboo and cardamom, are found in the hillsides around Kalimpong. The forests found at higher altitudes are made up of pine trees and other evergreen alpine vegetation. Seven species of rhododendrons are found in the region east of Kalimpong. The temperate deciduous forests include oak, birch, maple and alder.[73] Three hundred species of orchid are found around Kalimpong.[74]
The Red panda, Clouded leopard, Siberian weasel, Asiatic black bear,[75] barking deer,[76] Himalayan tahr, goral, gaur[76] and pangolin are some of the fauna found near Kalimpong. Avifauna of the region include the pheasants, cuckoos, minivets, flycatchers, bulbuls, orioles, owls, partridges, sunbirds, warblers, swallows, swifts and woodpeckers.[77]
Kalimpong is a major production centre of gladioli in India,[78] and orchids, which are exported to many parts of the world. The Rishi Bankim Chandra Park is an ecological museums within Kalimpong.[79] Citrus Dieback Research Station at Kalimpong works towards control of diseases, plant protection and production of disease free orange seedlings.[80]
Kalimpong is also famous for their rich practice of cactus cultivation. Its nurseries attract people from far and wide for the absolutely stunning collection of cacti they cultivate. The strains of cacti, though not indigenous to the locale, have been carefully cultivated over the years, and now the town boasts one of the most fascinating and exhaustive collections of the Cactaceae family. The plants have adapted well to the altitude and environment, and now prove to be one of the chief draws of tourism to the township.[81][82]
The Himalayas or Himalaya (/ˌhɪməˈleɪ.ə/ or /hɪˈmɑːləjə/) is a mountain range in the Indian subcontinent, which separates the Indo-Gangetic Plain from the Tibetan Plateau. Geopolitically, it covers the Himalayan states and regions. This range is home to nine of the ten highest peaks on Earth, including the highest above sea level, Mount Everest. The Himalayas have profoundly shaped the cultures of South Asia. Many Himalayan peaks are sacred in Dharmic religions such as Hinduism and Buddhism.
The Himalayas are bordered on the north by the Tibetan Plateau, on the south by the Indo-Gangetic Plain, on the northwest by the Karakoram and Hindu Kush ranges and on the east by the Indian states of Sikkim, the Darjeeling district of West Bengal, Assam, Arunachal Pradesh and Manipur. The Hindu Kush, Karakoram and Himalayas together form the "Hindu Kush Himalayan Region" (HKH). The western anchor of the Himalayas, Nanga Parbat, lies just south of the northernmost bend of the Indus River; the eastern anchor, Namcha Barwa, is just west of the great bend of the Yarlung Tsangpo River. The Himalayas span five countries: Nepal, India, Bhutan, China (Tibet), and Pakistan, the first three countries having sovereignty over most of the range.
Lifted by the collision of the Indian tectonic plate with the Eurasian Plate, the Himalayan range runs northwest to southeast in a 2,400-kilometre-long arc. The range varies in width from 400 kilometres in the west to 150 kilometres in the east. Besides the Greater Himalayas, there are several parallel lower ranges. The southernmost, along the northern edge of the Indian plains and reaching 1000 m in altitude, is the Sivalik Hills. Further north is a higher range, reaching 2000–3000 m, known as the Lower Himalayan Range.
Three of the world's major rivers (the Indus, the Ganges and the Brahmaputra) arise in the Himalayas. While the Indus and the Brahmaputra rise near Mount Kailash in Tibet, the Ganges rises in the Indian state of Uttarakhand. Their combined drainage basin is home to some 600 million people.
ETYMOLOGY
The name Himālaya is from Sanskrit: hima (snow) + ālaya (dwelling), and literally means "abode of snow"
ECOLOGY
The flora and fauna of the Himalayas vary with climate, rainfall, altitude, and soils. The climate ranges from tropical at the base of the mountains to permanent ice and snow at the highest elevations. The amount of yearly rainfall increases from west to east along the southern front of the range. This diversity of altitude, rainfall and soil conditions combined with the very high snow line supports a variety of distinct plant and animal communities. The extremes of high altitude (low atmospheric pressure) combined with extreme cold favor extremophile organisms.
The unique floral and faunal wealth of the Himalayas is undergoing structural and compositional changes due to climate change. The increase in temperature is shifting various species to higher elevations. The oak forest is being invaded by pine forests in the Garhwal Himalayan region. There are reports of early flowering and fruiting in some tree species, especially rhododendron, apple and box myrtle. The highest known tree species in the Himalayas is Juniperus tibetica located at 4,900 metres in Southeastern Tibet.
GEOLOGY
The Himalayan range is one of the youngest mountain ranges on the planet and consists mostly of uplifted sedimentary and metamorphic rock. According to the modern theory of plate tectonics, its formation is a result of a continental collision or orogeny along the convergent boundary between the Indo-Australian Plate and the Eurasian Plate. The Arakan Yoma highlands in Myanmar and the Andaman and Nicobar Islands in the Bay of Bengal were also formed as a result of this collision.
During the Upper Cretaceous, about 70 million years ago, the north-moving Indo-Australian plate (which has subsequently broken into the Indian Plate and the Australian plate) was moving at about 15 cm per year. About 50 million years ago this fast moving Indo-Australian plate had completely closed the Tethys Ocean, the existence of which has been determined by sedimentary rocks settled on the ocean floor, and the volcanoes that fringed its edges. Since both plates were composed of low density continental crust, they were thrust faulted and folded into mountain ranges rather than subducting into the mantle along an oceanic trench. An often-cited fact used to illustrate this process is that the summit of Mount Everest is made of marine limestone from this ancient ocean.
Today, the Indian plate continues to be driven horizontally below the Tibetan Plateau, which forces the plateau to continue to move upwards. The Indian plate is still moving at 67 mm per year, and over the next 10 million years it will travel about 1,500 km into Asia. About 20 mm per year of the India-Asia convergence is absorbed by thrusting along the Himalaya southern front. This leads to the Himalayas rising by about 5 mm per year, making them geologically active. The movement of the Indian plate into the Asian plate also makes this region seismically active, leading to earthquakes from time to time.
During the last ice age, there was a connected ice stream of glaciers between Kangchenjunga in the east and Nanga Parbat in the west. In the west, the glaciers joined with the ice stream network in the Karakoram, and in the north, joined with the former Tibetan inland ice. To the south, outflow glaciers came to an end below an elevation of 1,000–2,000 metres. While the current valley glaciers of the Himalaya reach at most 20 to 32 kilometres in length, several of the main valley glaciers were 60 to 112 kilometres long during the ice age. The glacier snowline (the altitude where accumulation and ablation of a glacier are balanced) was about 1,400–1,660 metres lower than it is today. Thus, the climate was at least 7.0 to 8.3 °C colder than it is today.
HYDROLOGY
The Himalayas contain the third-largest deposit of ice and snow in the world, after Antarctica and the Arctic. The Himalayan range encompasses about 15,000 glaciers, which store about 12,000 km3 of fresh water. Its glaciers include the Gangotri and Yamunotri (Uttarakhand) and Khumbu glaciers (Mount Everest region), Langtang glacier (Langtang region) and Zemu (Sikkim).
Owing to the mountains' latitude near the Tropic of Cancer, the permanent snow line is among the highest in the world at typically around 5,500 metres. In contrast, equatorial mountains in New Guinea, the Rwenzoris and Colombia have a snow line some 900 metres lower. The higher regions of the Himalayas are snowbound throughout the year, in spite of their proximity to the tropics, and they form the sources of several large perennial rivers, most of which combine into two large river systems:
- The western rivers, of which the Indus is the largest, combine into the Indus Basin. The Indus begins in Tibet at the confluence of Sengge and Gar rivers and flows southwest through India and then through Pakistan to the Arabian Sea. It is fed by the Jhelum, the Chenab, the Ravi, the Beas, and the Sutlej rivers, among others.
- Most of the other Himalayan rivers drain the Ganges-Brahmaputra Basin. Its main rivers are the Ganges, the Brahmaputra and the Yamuna, as well as other tributaries. The Brahmaputra originates as the Yarlung Tsangpo River in western Tibet, and flows east through Tibet and west through the plains of Assam. The Ganges and the Brahmaputra meet in Bangladesh, and drain into the Bay of Bengal through the world's largest river delta, the Sunderbans.
The easternmost Himalayan rivers feed the Irrawaddy River, which originates in eastern Tibet and flows south through Myanmar to drain into the Andaman Sea.
The Salween, Mekong, Yangtze and Huang He (Yellow River) all originate from parts of the Tibetan Plateau that are geologically distinct from the Himalaya mountains, and are therefore not considered true Himalayan rivers. Some geologists refer to all the rivers collectively as the circum-Himalayan rivers. In recent years, scientists have monitored a notable increase in the rate of glacier retreat across the region as a result of global climate change. For example, glacial lakes have been forming rapidly on the surface of debris-covered glaciers in the Bhutan Himalaya during the last few decades. Although the effect of this will not be known for many years, it potentially could mean disaster for the hundreds of millions of people who rely on the glaciers to feed the rivers during the dry seasons.
LAKES
The Himalayan region is dotted with hundreds of lakes. Most lakes are found at altitudes of less than 5,000 m, with the size of the lakes diminishing with altitude. Tilicho Lake in Nepal in the Annapurna massif is one of the highest lakes in the world. Pangong Tso, which is spread across the border between India and China, and Yamdrok Tso, located in central Tibet, are amongst the largest with surface areas of 700 km², and 638 km², respectively. Other notable lakes include She-Phoksundo Lake in the Shey Phoksundo National Park of Nepal, Gurudongmar Lake, in North Sikkim, Gokyo Lakes in Solukhumbu district of Nepal and Lake Tsongmo, near the Indo-China border in Sikkim.
Some of the lakes present a danger of a glacial lake outburst flood. The Tsho Rolpa glacier lake in the Rowaling Valley, in the Dolakha District of Nepal, is rated as the most dangerous. The lake, which is located at an altitude of 4,580 metres has grown considerably over the last 50 years due to glacial melting.
The mountain lakes are known to geographers as tarns if they are caused by glacial activity. Tarns are found mostly in the upper reaches of the Himalaya, above 5,500 metres.
IMPACT ON CLIMATE
The Himalayas have a profound effect on the climate of the Indian subcontinent and the Tibetan Plateau. They prevent frigid, dry winds from blowing south into the subcontinent, which keeps South Asia much warmer than corresponding temperate regions in the other continents. It also forms a barrier for the monsoon winds, keeping them from traveling northwards, and causing heavy rainfall in the Terai region. The Himalayas are also believed to play an important part in the formation of Central Asian deserts, such as the Taklamakan and Gobi.
RELIGIOUS OF THE REGION
In Hinduism, the Himalayas have been personified as the god Himavat, father of Ganga and Parvati.
Several places in the Himalayas are of religious significance in Buddhism, Hinduism, Jainism and Sikhism. A notable example of a religious site is Paro Taktsang, where Padmasambhava is said to have founded Buddhism in Bhutan. Padmasambhava is also worshipped as the patron saint of Sikkim.
A number of Vajrayana Buddhist sites are situated in the Himalayas, in Tibet, Bhutan and in the Indian regions of Ladakh, Sikkim, Arunachal Pradesh, Spiti and Darjeeling. There were over 6,000 monasteries in Tibet, including the residence of the Dalai Lama. Bhutan, Sikkim and Ladakh are also dotted with numerous monasteries. The Tibetan Muslims have their own mosques in Lhasa and Shigatse.
RESOURCES
The Himalayas are home to a diversity of medicinal resources. Plants from the forests have been used for millennia to treat conditions ranging from simple coughs to snake bites. Different parts of the plants - root, flower, stem, leaves, and bark - are used as remedies for different ailments. For example, a bark extract from an abies pindrow tree is used to treat coughs and bronchitis. Leaf and stem paste from an arachne cordifolia is used for wounds and as an antidote for snake bites. The bark of a callicarpa arborea is used for skin ailments. Nearly a fifth of the gymnosperms, angiosperms, and pteridophytes in the Himalayas are found to have medicinal properties, and more are likely to be discovered.
Most of the population in some Asian and African countries depend on medicinal plants rather than prescriptions and such (Gupta and Sharma, vii). Since so many people use medicinal plants as their only source of healing in the Himalayas, the plants are an important source of income. This contributes to economic and modern industrial development both inside and outside the region (Gupta and Sharma, 5). The only problem is that locals are rapidly clearing the forests on the Himalayas for wood, often illegally (Earth Island Journal, 2). This means that the number of medicinal plants is declining and that some of them might become rarer or, in some cases, go extinct.
Although locals are clearing out portions of the forests in the Himalayas, there is still a large amount of greenery ranging from the tropical forests to the Alpine forests. These forests provide wood for fuel and other raw materials for use by industries. There are also many pastures for animals to graze upon (Mohita, sec. Forest and Wealth). The many varieties of animals that live in these mountains do so based on the elevation. For example, elephants and rhinoceros live in the lower elevations of the Himalayas, also called the Terai region. Also, found in these mountains are the Kashmiri stag, black bears, musk deer, langur, and snow leopards. The Tibetan yak are also found on these mountains and are often used by the people for transportation. However, the populations of many of these animals and still others are declining and are on the verge of going extinct (Admin, sec. Flora and Fauna).
The Himalayas are also a source of many minerals and precious stones. Amongst the tertiary rocks, are vast potentials of mineral oil. There is coal located in Kashmir, and precious stones located in the Himalayas. There is also gold, silver, copper, zinc, and many other such minerals and metals located in at least 100 different places in these mountains (Mohita, sec. Minerals).
CULTURE
There are many cultural aspects of the Himalayas. For the Hindus, the Himalayas are personified as Himavath, the father of the goddess Parvati (Gupta and Sharma, 4). The Himalayas is also considered to be the father of the river Ganges. The Mountain Kailash is a sacred peak to the Hindus and is where the Lord Shiva is believed to live (Admin, sec. Centre of Religion). Two of the most sacred places of pilgrimage for the Hindus is the temple complex in Pashupatinath and Muktinath, also known as Saligrama because of the presence of the sacred black rocks called saligrams (Zurick, Julsun, Basanta, and Birendra, 153).
The Buddhists also lay a great deal of importance on the mountains of the Himalayas. Paro Taktsang is the holy place where Buddhism started in Bhutan (Admin, sec. Centre of Religion). The Muktinath is also a place of pilgrimage for the Tibetan Buddhists. They believe that the trees in the poplar grove came from the walking sticks of eighty-four ancient Indian Buddhist magicians or mahasiddhas. They consider the saligrams to be representatives of the Tibetan serpent deity known as Gawo Jagpa (Zurick, Julsun, Basanta, and Birendra, 153).
The Himalayan people’s diversity shows in many different ways. It shows through their architecture, their languages and dialects, their beliefs and rituals, as well as their clothing (Zurick, Julsun, Basanta, and Birendra, 78). The shapes and materials of the people’s homes reflect their practical needs and the beliefs. Another example of the diversity amongst the Himalayan peoples is that handwoven textiles display unique colors and patterns that coincide with their ethnic backgrounds. Finally, some people place a great importance on jewelry. The Rai and Limbu women wear big gold earrings and nose rings to show their wealth through their jewelry (Zurick, Julsun, Basanta, and Birendra, 79).
WIKIPEDIA
6,993 m - Machapuchare, "Fish Tail" in English, is a mountain in the Annapurna Himal of north central Nepal. It is revered by the local population as particularly sacred to the god Shiva, and hence is off limits to climbing.
Machhapuchare is at the end of a long spur ridge, coming south out of the main backbone of the Annapurna Himal, that forms the eastern boundary of the Annapurna Sanctuary. (The Sanctuary is a favorite trekking destination, and the site of the base camps for the South Face of Annapurna and for numerous smaller objectives.) The peak is about 25 km north of Pokhara, the main town of the region.
Machapuchare has never been climbed to its summit. The only attempt was in 1957 by a British team led by Jimmy Roberts. Climbers Wilfrid Noyce and A. D. M. Cox climbed to within 50 m of the summit via the north ridge, but did not complete the ascent; they had promised not to set foot on the actual summit. Since then, the mountain has been declared sacred, and it is now forbidden to climbers.
______________________
The Himalayas or Himalaya (/ˌhɪməˈleɪ.ə/ or /hɪˈmɑːləjə/) is a mountain range in the Indian subcontinent, which separates the Indo-Gangetic Plain from the Tibetan Plateau. Geopolitically, it covers the Himalayan states and regions. This range is home to nine of the ten highest peaks on Earth, including the highest above sea level, Mount Everest. The Himalayas have profoundly shaped the cultures of South Asia. Many Himalayan peaks are sacred in Dharmic religions such as Hinduism and Buddhism.
The Himalayas are bordered on the north by the Tibetan Plateau, on the south by the Indo-Gangetic Plain, on the northwest by the Karakoram and Hindu Kush ranges and on the east by the Indian states of Sikkim, the Darjeeling district of West Bengal, Assam, Arunachal Pradesh and Manipur. The Hindu Kush, Karakoram and Himalayas together form the "Hindu Kush Himalayan Region" (HKH). The western anchor of the Himalayas, Nanga Parbat, lies just south of the northernmost bend of the Indus River; the eastern anchor, Namcha Barwa, is just west of the great bend of the Yarlung Tsangpo River. The Himalayas span five countries: Nepal, India, Bhutan, China (Tibet), and Pakistan, the first three countries having sovereignty over most of the range.
Lifted by the collision of the Indian tectonic plate with the Eurasian Plate, the Himalayan range runs northwest to southeast in a 2,400-kilometre-long arc. The range varies in width from 400 kilometres in the west to 150 kilometres in the east. Besides the Greater Himalayas, there are several parallel lower ranges. The southernmost, along the northern edge of the Indian plains and reaching 1000 m in altitude, is the Sivalik Hills. Further north is a higher range, reaching 2000–3000 m, known as the Lower Himalayan Range.
Three of the world's major rivers (the Indus, the Ganges and the Brahmaputra) arise in the Himalayas. While the Indus and the Brahmaputra rise near Mount Kailash in Tibet, the Ganges rises in the Indian state of Uttarakhand. Their combined drainage basin is home to some 600 million people.
ETYMOLOGY
The name Himālaya is from Sanskrit: hima (snow) + ālaya (dwelling), and literally means "abode of snow"
ECOLOGY
The flora and fauna of the Himalayas vary with climate, rainfall, altitude, and soils. The climate ranges from tropical at the base of the mountains to permanent ice and snow at the highest elevations. The amount of yearly rainfall increases from west to east along the southern front of the range. This diversity of altitude, rainfall and soil conditions combined with the very high snow line supports a variety of distinct plant and animal communities. The extremes of high altitude (low atmospheric pressure) combined with extreme cold favor extremophile organisms.
The unique floral and faunal wealth of the Himalayas is undergoing structural and compositional changes due to climate change. The increase in temperature is shifting various species to higher elevations. The oak forest is being invaded by pine forests in the Garhwal Himalayan region. There are reports of early flowering and fruiting in some tree species, especially rhododendron, apple and box myrtle. The highest known tree species in the Himalayas is Juniperus tibetica located at 4,900 metres in Southeastern Tibet.
GEOLOGY
The Himalayan range is one of the youngest mountain ranges on the planet and consists mostly of uplifted sedimentary and metamorphic rock. According to the modern theory of plate tectonics, its formation is a result of a continental collision or orogeny along the convergent boundary between the Indo-Australian Plate and the Eurasian Plate. The Arakan Yoma highlands in Myanmar and the Andaman and Nicobar Islands in the Bay of Bengal were also formed as a result of this collision.
During the Upper Cretaceous, about 70 million years ago, the north-moving Indo-Australian plate (which has subsequently broken into the Indian Plate and the Australian plate) was moving at about 15 cm per year. About 50 million years ago this fast moving Indo-Australian plate had completely closed the Tethys Ocean, the existence of which has been determined by sedimentary rocks settled on the ocean floor, and the volcanoes that fringed its edges. Since both plates were composed of low density continental crust, they were thrust faulted and folded into mountain ranges rather than subducting into the mantle along an oceanic trench. An often-cited fact used to illustrate this process is that the summit of Mount Everest is made of marine limestone from this ancient ocean.
Today, the Indian plate continues to be driven horizontally below the Tibetan Plateau, which forces the plateau to continue to move upwards. The Indian plate is still moving at 67 mm per year, and over the next 10 million years it will travel about 1,500 km into Asia. About 20 mm per year of the India-Asia convergence is absorbed by thrusting along the Himalaya southern front. This leads to the Himalayas rising by about 5 mm per year, making them geologically active. The movement of the Indian plate into the Asian plate also makes this region seismically active, leading to earthquakes from time to time.
During the last ice age, there was a connected ice stream of glaciers between Kangchenjunga in the east and Nanga Parbat in the west. In the west, the glaciers joined with the ice stream network in the Karakoram, and in the north, joined with the former Tibetan inland ice. To the south, outflow glaciers came to an end below an elevation of 1,000–2,000 metres. While the current valley glaciers of the Himalaya reach at most 20 to 32 kilometres in length, several of the main valley glaciers were 60 to 112 kilometres long during the ice age. The glacier snowline (the altitude where accumulation and ablation of a glacier are balanced) was about 1,400–1,660 metres lower than it is today. Thus, the climate was at least 7.0 to 8.3 °C colder than it is today.
HYDROLOGY
The Himalayas contain the third-largest deposit of ice and snow in the world, after Antarctica and the Arctic. The Himalayan range encompasses about 15,000 glaciers, which store about 12,000 km3 of fresh water. Its glaciers include the Gangotri and Yamunotri (Uttarakhand) and Khumbu glaciers (Mount Everest region), Langtang glacier (Langtang region) and Zemu (Sikkim).
Owing to the mountains' latitude near the Tropic of Cancer, the permanent snow line is among the highest in the world at typically around 5,500 metres. In contrast, equatorial mountains in New Guinea, the Rwenzoris and Colombia have a snow line some 900 metres lower. The higher regions of the Himalayas are snowbound throughout the year, in spite of their proximity to the tropics, and they form the sources of several large perennial rivers, most of which combine into two large river systems:
- The western rivers, of which the Indus is the largest, combine into the Indus Basin. The Indus begins in Tibet at the confluence of Sengge and Gar rivers and flows southwest through India and then through Pakistan to the Arabian Sea. It is fed by the Jhelum, the Chenab, the Ravi, the Beas, and the Sutlej rivers, among others.
- Most of the other Himalayan rivers drain the Ganges-Brahmaputra Basin. Its main rivers are the Ganges, the Brahmaputra and the Yamuna, as well as other tributaries. The Brahmaputra originates as the Yarlung Tsangpo River in western Tibet, and flows east through Tibet and west through the plains of Assam. The Ganges and the Brahmaputra meet in Bangladesh, and drain into the Bay of Bengal through the world's largest river delta, the Sunderbans.
The easternmost Himalayan rivers feed the Irrawaddy River, which originates in eastern Tibet and flows south through Myanmar to drain into the Andaman Sea.
The Salween, Mekong, Yangtze and Huang He (Yellow River) all originate from parts of the Tibetan Plateau that are geologically distinct from the Himalaya mountains, and are therefore not considered true Himalayan rivers. Some geologists refer to all the rivers collectively as the circum-Himalayan rivers. In recent years, scientists have monitored a notable increase in the rate of glacier retreat across the region as a result of global climate change. For example, glacial lakes have been forming rapidly on the surface of debris-covered glaciers in the Bhutan Himalaya during the last few decades. Although the effect of this will not be known for many years, it potentially could mean disaster for the hundreds of millions of people who rely on the glaciers to feed the rivers during the dry seasons.
LAKES
The Himalayan region is dotted with hundreds of lakes. Most lakes are found at altitudes of less than 5,000 m, with the size of the lakes diminishing with altitude. Tilicho Lake in Nepal in the Annapurna massif is one of the highest lakes in the world. Pangong Tso, which is spread across the border between India and China, and Yamdrok Tso, located in central Tibet, are amongst the largest with surface areas of 700 km², and 638 km², respectively. Other notable lakes include She-Phoksundo Lake in the Shey Phoksundo National Park of Nepal, Gurudongmar Lake, in North Sikkim, Gokyo Lakes in Solukhumbu district of Nepal and Lake Tsongmo, near the Indo-China border in Sikkim.
Some of the lakes present a danger of a glacial lake outburst flood. The Tsho Rolpa glacier lake in the Rowaling Valley, in the Dolakha District of Nepal, is rated as the most dangerous. The lake, which is located at an altitude of 4,580 metres has grown considerably over the last 50 years due to glacial melting.
The mountain lakes are known to geographers as tarns if they are caused by glacial activity. Tarns are found mostly in the upper reaches of the Himalaya, above 5,500 metres.
IMPACT ON CLIMATE
The Himalayas have a profound effect on the climate of the Indian subcontinent and the Tibetan Plateau. They prevent frigid, dry winds from blowing south into the subcontinent, which keeps South Asia much warmer than corresponding temperate regions in the other continents. It also forms a barrier for the monsoon winds, keeping them from traveling northwards, and causing heavy rainfall in the Terai region. The Himalayas are also believed to play an important part in the formation of Central Asian deserts, such as the Taklamakan and Gobi.
RELIGIOUS OF THE REGION
In Hinduism, the Himalayas have been personified as the god Himavat, father of Ganga and Parvati.
Several places in the Himalayas are of religious significance in Buddhism, Hinduism, Jainism and Sikhism. A notable example of a religious site is Paro Taktsang, where Padmasambhava is said to have founded Buddhism in Bhutan. Padmasambhava is also worshipped as the patron saint of Sikkim.
A number of Vajrayana Buddhist sites are situated in the Himalayas, in Tibet, Bhutan and in the Indian regions of Ladakh, Sikkim, Arunachal Pradesh, Spiti and Darjeeling. There were over 6,000 monasteries in Tibet, including the residence of the Dalai Lama. Bhutan, Sikkim and Ladakh are also dotted with numerous monasteries. The Tibetan Muslims have their own mosques in Lhasa and Shigatse.
RESOURCES
The Himalayas are home to a diversity of medicinal resources. Plants from the forests have been used for millennia to treat conditions ranging from simple coughs to snake bites. Different parts of the plants - root, flower, stem, leaves, and bark - are used as remedies for different ailments. For example, a bark extract from an abies pindrow tree is used to treat coughs and bronchitis. Leaf and stem paste from an arachne cordifolia is used for wounds and as an antidote for snake bites. The bark of a callicarpa arborea is used for skin ailments. Nearly a fifth of the gymnosperms, angiosperms, and pteridophytes in the Himalayas are found to have medicinal properties, and more are likely to be discovered.
Most of the population in some Asian and African countries depend on medicinal plants rather than prescriptions and such (Gupta and Sharma, vii). Since so many people use medicinal plants as their only source of healing in the Himalayas, the plants are an important source of income. This contributes to economic and modern industrial development both inside and outside the region (Gupta and Sharma, 5). The only problem is that locals are rapidly clearing the forests on the Himalayas for wood, often illegally (Earth Island Journal, 2). This means that the number of medicinal plants is declining and that some of them might become rarer or, in some cases, go extinct.
Although locals are clearing out portions of the forests in the Himalayas, there is still a large amount of greenery ranging from the tropical forests to the Alpine forests. These forests provide wood for fuel and other raw materials for use by industries. There are also many pastures for animals to graze upon (Mohita, sec. Forest and Wealth). The many varieties of animals that live in these mountains do so based on the elevation. For example, elephants and rhinoceros live in the lower elevations of the Himalayas, also called the Terai region. Also, found in these mountains are the Kashmiri stag, black bears, musk deer, langur, and snow leopards. The Tibetan yak are also found on these mountains and are often used by the people for transportation. However, the populations of many of these animals and still others are declining and are on the verge of going extinct (Admin, sec. Flora and Fauna).
The Himalayas are also a source of many minerals and precious stones. Amongst the tertiary rocks, are vast potentials of mineral oil. There is coal located in Kashmir, and precious stones located in the Himalayas. There is also gold, silver, copper, zinc, and many other such minerals and metals located in at least 100 different places in these mountains (Mohita, sec. Minerals).
CULTURE
There are many cultural aspects of the Himalayas. For the Hindus, the Himalayas are personified as Himavath, the father of the goddess Parvati (Gupta and Sharma, 4). The Himalayas is also considered to be the father of the river Ganges. The Mountain Kailash is a sacred peak to the Hindus and is where the Lord Shiva is believed to live (Admin, sec. Centre of Religion). Two of the most sacred places of pilgrimage for the Hindus is the temple complex in Pashupatinath and Muktinath, also known as Saligrama because of the presence of the sacred black rocks called saligrams (Zurick, Julsun, Basanta, and Birendra, 153).
The Buddhists also lay a great deal of importance on the mountains of the Himalayas. Paro Taktsang is the holy place where Buddhism started in Bhutan (Admin, sec. Centre of Religion). The Muktinath is also a place of pilgrimage for the Tibetan Buddhists. They believe that the trees in the poplar grove came from the walking sticks of eighty-four ancient Indian Buddhist magicians or mahasiddhas. They consider the saligrams to be representatives of the Tibetan serpent deity known as Gawo Jagpa (Zurick, Julsun, Basanta, and Birendra, 153).
The Himalayan people’s diversity shows in many different ways. It shows through their architecture, their languages and dialects, their beliefs and rituals, as well as their clothing (Zurick, Julsun, Basanta, and Birendra, 78). The shapes and materials of the people’s homes reflect their practical needs and the beliefs. Another example of the diversity amongst the Himalayan peoples is that handwoven textiles display unique colors and patterns that coincide with their ethnic backgrounds. Finally, some people place a great importance on jewelry. The Rai and Limbu women wear big gold earrings and nose rings to show their wealth through their jewelry (Zurick, Julsun, Basanta, and Birendra, 79).
WIKIPEDIA
++++++++ FROM WIKIPEDIA ++++++++++
Kalimpong is a hill station in the Indian state of West Bengal. It is located at an average elevation of 1,250 metres (4,101 ft). The town is the headquarters of the Kalimpong district.The Indian Army's 27 Mountain Division is located on the outskirts of the town.
Kalimpong is known for its educational institutions, many of which were established during the British colonial period.[5] It used to be a gateway in the trade between Tibet and India before China's annexation of Tibet and the Sino-Indian War. Kalimpong and neighbouring Darjeeling were major centres calling for a separate Gorkhaland state in the 1980s, and more recently in 2010.
The municipality sits on a ridge overlooking the Teesta River and is a tourist destination owing to its temperate climate, magnificent Himalayan beauty and proximity to popular tourist locations in the region. Horticulture is important to Kalimpong: It has a flower market notable for its wide array of orchids; nurseries, which export Himalayan grown flower bulbs, tubers and rhizomes, contribute to the economy of Kalimpong.[2] Home to Nepalisindigenous Lepchas, other ethnic groups and non-native immigrants from other parts of India, the town is a religious centre of Buddhism. The Tibetan Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6]
The Kalimpong Science Centre, established under the Darjeeling Gorkha Hill Council (DGHC) in 2008 is a recent addition to its many tourist attractions. The Science Centre, which provides for scientific awareness among the students of the town and the locals sits atop the Deolo Hill.
Name origin
The precise etymology of the name Kalimpong remains unclear. There are many theories on the origin of the name. One widely accepted theory claims that the name "Kalimpong" means "Assembly (or Stockade) of the King's Ministers" in Tibetan, derived from kalon ("King's ministers") and pong ("stockade"). It may be derived from the translation "ridge where we play" from Lepcha, as it was known to be the place for traditional tribal gatherings for summer sporting events. People from the hills call the area Kalempung ("the black spurs").[7]
According to K.P. Tamsang, author of The Untold and Unknown Reality about the Lepchas, the term Kalimpong is deduced from the name Kalenpung, which in Lepcha means "Hillock of Assemblage";[8] in time, the name was distorted to Kalebung, and later further contorted to Kalimpong. Another possible derivation points to Kaulim, a fibrous plant found in abundance in the region.[9]
History
Katherine Graham Memorial Chapel, Dr. Graham's Homes
The Clock Tower of Kalimpong.
Until the mid-19th century, the area around Kalimpong was ruled in succession by the Sikkimese and Bhutanese kingdoms.[8][10] Under Sikkimese rule, the area was known as Dalingkot.[11] In 1706, the king of Bhutan won this territory from the Sikkimese monarch and renamed it Kalimpong.[11] Overlooking the Teesta Valley, Kalimpong is believed to have once been the forward position of the Bhutanese in the 18th century. The area was sparsely populated by the indigenous Lepcha community and migrant Bhutia and Limbu tribes.
After the Anglo-Bhutan War in 1864, the Treaty of Sinchula (1865) was signed, in which Bhutanese held territory east of the Teesta River was ceded to the British East India Company.[8] At that time, Kalimpong was a hamlet, with only two or three families known to reside there.[12] The first recorded mention of the town was a fleeting reference made that year by Ashley Eden, a government official with the Bengal Civil Service. Kalimpong was added to district of Darjeeling in 1866. In 1866–1867 an Anglo-Bhutanese commission demarcated the common boundaries between the two, thereby giving shape to the Kalimpong subdivision and the Darjeeling district.[13]
After the war, the region became a subdivision of the Western Duars district, and the following year it was merged with the district of Darjeeling.[8] The temperate climate prompted the British to develop the town as an alternative hill station to Darjeeling, to escape the scorching summer heat in the plains. Kalimpong's proximity to the Nathu La and Jelep La passes (La means "pass"), offshoots of the ancient Silk Road, was an added advantage. It soon became an important trading outpost in the trade of furs, wools and food grains between India and Tibet.[14] The increase in commerce attracted large numbers of Nepali's from the neighbouring Nepal and the lower regions of Sikkim, the areas where, Nepali's were residing since the Gorkha invasion of Sikkim in 1790. The movement of people into the area, transformed Kalimpong from a small hamlet with a few houses, to a thriving town with increased economic prosperity. Britain assigned a plot within Kalimpong to the influential Bhutanese Dorji family, through which trade and relations with Bhutan flowed. This later became Bhutan House, a Bhutanese administrative and cultural centre.[15][16][17]
The arrival of Scottish missionaries saw the construction of schools and welfare centres for the British.[12] Rev. W. Macfarlane in the early 1870s established the first schools in the area.[12] The Scottish University Mission Institution was opened in 1886, followed by the Kalimpong Girls High School. In 1900, Reverend J.A. Graham founded the Dr. Graham's Homes for destitute Anglo-Indian students.[12] The young missionary (and aspiring writer and poet) Aeneas Francon Williams, aged 24, arrived in Kalimpong in 1910 to take up the post of assistant schoolmaster at Dr. Graham's Homes,[18] where he later became Bursar and remained working at the school for the next fourteen years.[19] From 1907 onwards, most schools in Kalimpong had started offering education to Indian students. By 1911, the population comprised many ethnic groups, including Nepalis, Lepchas, Tibetans, Muslims, the Anglo-Indian communities. Hence by 1911, the population had swollen to 7,880.[12]
Following Indian independence in 1947, Kalimpong became part of the state of West Bengal, after Bengal was partitioned between India and East Pakistan. With China's annexation of Tibet in 1959, many Buddhist monks fled Tibet and established monasteries in Kalimpong. These monks brought many rare Buddhist scriptures with them. In 1962, the permanent closure of the Jelep Pass after the Sino-Indian War disrupted trade between Tibet and India, and led to a slowdown in Kalimpong's economy. In 1976, the visiting Dalai Lama consecrated the Zang Dhok Palri Phodang monastery, which houses many of the scriptures.[12]
Most large houses in Kalimpong were built during the British era. In the background is Mount Kangchenjunga.
Morgan House is a classic example of colonial architecture in Kalimpong.
Between 1986 and 1988, the demand for a separate state of Gorkhaland and Kamtapur based on ethnic lines grew strong. Riots between the Gorkha National Liberation Front (GNLF) and the West Bengal government reached a stand-off after a forty-day strike. The town was virtually under siege, and the state government called in the Indian army to maintain law and order. This led to the formation of the Darjeeling Gorkha Hill Council, a body that was given semi-autonomous powers to govern the Darjeeling district, except the area under the Siliguri subdivision. Since 2007, the demand for a separate Gorkhaland state has been revived by the Gorkha Janmukti Morcha and its supporters in the Darjeeling hills.[20] The Kamtapur People's Party and its supporters' movement for a separate Kamtapur state covering North Bengal have gained momentum.[21]
Geography
A view from the Deolo Resort, atop Deolo Hill, Kalimpong's highest point
The town centre is on a ridge connecting two hills, Deolo Hill and Durpin Hill,[12] at an elevation of 1,247 m (4,091 ft). Deolo, the highest point in Kalimpong, has an altitude of 1,704 m (5,591 ft) and Durpin Hill is at an elevation of 1,372 m (4,501 ft). The River Teesta flows in the valley below and separates Kalimpong from the state of Sikkim. The soil in the Kalimpong area is typically reddish in color. Occasional dark soils are found due to extensive existence of phyllite and schists.[22] The Shiwalik Hills, like most of the Himalayan foothills, have steep slopes and soft, loose topsoil, leading to frequent landslides in the monsoon season.[22] The hills are nestled within higher peaks and the snow-clad Himalayan ranges tower over the town in the distance. Mount Kanchenjunga at 8,586 m (28,169 ft) the world's third tallest peak,[23] is clearly visible from Kalimpong.[2]
View of the Himalaya range
Kalimpong has five distinct seasons: spring, summer, autumn, winter and the monsoons. The annual temperature ranges from a high of 30 °C (86 °F) to a low of 9 °C (48 °F). Summers are mild, with an average maximum temperature of 30 °C (86 °F) in August.[24] Summers are followed by the monsoon rains which lash the town between June and September. The monsoons are severe, often causing landslides which sequester the town from the rest of India. Winter lasts from December to February, with the maximum temperature being around 15 °C (59 °F). During the monsoon and winter seasons, Kalimpong is often enveloped by fog.[25]
Economy
Oranges grown in the hillsides are exported to many parts of India.
Tourism is the most significant contributor to Kalimpong's economy.[26] The summer and spring seasons are the most popular with tourists, keeping many of town's residents employed directly and indirectly. The town—earlier an important trade post between India and Tibet—hopes to boost its economy after the reopening of the Nathu La (pass) in April 2006.[27] Though this has resumed Indo–China border trades,[28] it is expected that Kalimpong will have a better chance of revival as a hub for Indo–China trades if the demand of local leaders for reopening of Jelep La pass also is met.[28]
Kalimpong is a major ginger growing area of India. Kalimpong and the state of Sikkim together contribute 15 percent of ginger produced in India.[29] The Darjeeling Himalayan hill region is internationally famous for its tea industry.[30] However, most of the tea gardens are on the western side of Teesta river (towards the town of Darjeeling) and so tea gardens near Kalimpong contribute only 4 percent of total tea production of the region. In Kalimpong division, 90 percent of land is cultivable but only 10 percent is used for tea production.[31] Kalimpong is well known for its flower export industry—especially for its wide array of indigenous orchids and gladioli.[32]
A significant contributor to the town's economy is education sector.[26] The schools of Kalimpong, besides imparting education to the locals, attract a significant number of students from the plains, the neighbouring state of Sikkim and countries such as Bhutan, Bangladesh, Nepal and Thailand.[26]
Many establishments cater to the Indian army bases near the town, providing it with essential supplies. Small contributions to the economy come by the way of the sale of traditional arts and crafts of Sikkim and Tibet. Government efforts related to sericulture, seismology, and fisheries provide a steady source of employment to many of its residents.
Kalimpong is well renowned for its cheese, noodles and lollipops. Kalimpong exports a wide range of traditional handicrafts, wood-carvings, embroidered items, bags and purses with tapestry work, copper ware, scrolls, Tibetan jewellery and artifacts.[32][33]
Transport
NH31A winds along the banks of the river Teesta near Kalimpong.
Kalimpong is located off the National Highway 31A (NH31A), which links Sevok to Gangtok. The NH31A is an offshoot of the NH 31, which connects Sevok to Siliguri.[34] These two National Highways together, via Sevok, links Kalimpong to the plains.[35] Regular bus services and hired vehicles connect Kalimpong with Siliguri and the neighbouring towns of Kurseong, Darjeeling and Gangtok. Four wheel drives are popular means of transport, as they can easily navigate the steep slopes in the region. However, road communication often get disrupted in the monsoons due to landslides. In the town, people usually travel by foot. Residents also use bicycle, two-wheelers and hired taxis for short distances.
The nearest airport is in Bagdogra near Siliguri, about 80 kilometres (50 mi) from Kalimpong. Air India, Jet Airways and Druk Air (Bhutan) are the four major carriers that connect the airport to Delhi, Kolkata, Paro (Bhutan), Guwahati and Bangkok (Thailand). The closest major railway station is New Jalpaiguri, on the outskirts of Siliguri,[2] which is connected with almost all major cities of the country.
Demographics
Population growth
At the 2011 India census,[37] Kalimpong town area had a population of 42,988, of which 52% were male and 48% female.[37]
At the 2001 census,[38] Kalimpong had an average literacy rate of 79%, higher than the national average of 59.5%: male literacy was 84%, and female literacy was 73%. In Kalimpong, 8% of the population was under 6 years of age. The Scheduled castes and scheduled tribes population for Kalimpong was 5,100 and 5,121 respectively.[39]
Civic administration
Kalimpong is the headquarters of the Kalimpong district. The semi-autonomous Darjeeling Gorkha Hill Council (DGHC), set up by the West Bengal government in 1988, administers this district as well as the Darjeeling Sadar and Kurseong subdivisions.[40] Kalimpong elects eight councillors to the DGHC, who manages the departments of Public Health, Education, Public Works, Transport, Tourism, Market, Small scale industries, Agriculture, Agricultural waterways, Forest (except reserved forests), Water, Livestock, Vocational Training and Sports and Youth services.[41] The district administration of Darjeeling, which is the authoritative body for the departments of election, panchayat, law and order, revenue, etc., also acts as an interface of communication between the Council and the State Government.[41] The rural area in the district covers three community development blocks Kalimpong I, Kalimpong II and Gorubathan consisting of forty-two gram panchayats.[42] A Sub-Divisional Officer (SDO) presides over the Kalimpong subdivision. Kalimpong has a police station that serves the municipality and 18 gram panchayats of Kalimpong–I CD block.[43]
The Kalimpong municipality, which was established in 1945,[39] is in charge of the infrastructure of the town such as potable water and roads. The municipal area is divided into twenty-three wards.[44] Kalimpong municipality is constructing additional water storage tanks to meet the requirement of potable water, and it needs an increase of water supply from the 'Neora Khola Water Supply Scheme' for this purpose.[45] Often, landslides occurring in monsoon season cause havoc to the roads in and around Kalimpong.[46] The West Bengal State Electricity Distribution Corporation Limited (WBSEDCL) provides electricity here.[47] Renewable Energy Development Agency of the state has plans to promote usage of solar street lights in Kalimpong and proposed an energy park here to sell renewable energy gadgets.[48] The Public Works Department is responsible for the road connecting the town to the National Highway–NH-31A.[49] The Kalimpong municipality has a total of 10 health care units, with a total of 433 bed capacity.[50]
The Kalimpong assembly constituency, which is an assembly segment of the Darjeeling parliamentary constituency, elects one member of the Vidhan Sabha of West Bengal.[51]
People, culture, and cuisine
The Zang Dhok Palri Phodang monastery atop Durpin Hill
The original settlers of Kalimpong are the Lepchas, although the majority of the populace are ethnic Nepali, having migrated from Nepal to Kalimpong in search of jobs while it was under British rule.[52]
Indigenous ethnic groups include the Newars, Bhutia, Sherpas, Limbus, Rais, Magars,[53] Chettris, Bahuns, Thakuris, Gurungs, Tamangs, Yolmos, Bhujels, Sunuwars, Sarkis, Damais and the Kamis.[54] The other non-native communities as old as the Nepalese are the Bengalis, Muslims, Anglo-Indians, Chinese, Biharis and Tibetans who escaped to Kalimpong after fleeing the Communist Chinese invasion of Tibet. Kalimpong is home to Trinley Thaye Dorje—one of the 17th Karmapa incarnations.[55] Kalimpong is the closest Indian town to Bhutan's western border, and has a small number of Bhutanese nationals residing here. Hinduism is the largest religion followed by Nijananda Sampradaya, Buddhism and Christianity.[53] Islam has a minuscule presence in this region, The Oldest settlers include people residing since the mid of 19th Century and also mostly Tibetan Muslims who fled in 1959 after Chinese invasion of Tibet.[56] The Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6] There is a Mosque, Kalimpong Anjuman Islamia Established in 1887 in the bazaar area of Kalimpong.[57]
Popular Hindu festivals include Dashain, Tihar, Cultural Programme and the Tibetan festival of Losar. Languages spoken in Kalimpong include Nepali, which is the predominant language; Lepcha, Limbu, Tamang, Kirat, Hindi, English and Bengali.[2] Though there is a growing interest in cricket as a winter sport in Darjeeling Hills, football still remains the most popular sport in Kalimpong.[58] Every year since 1947, the Independence Shield Football Tournament is organized here as part of the two-day-long Independence Day celebrations.[59] Former captain of India national football team, Pem Dorjee hails from Kalimpong.[60]
A popular snack in Kalimpong is the momo, steamed dumplings made of pork, beef or vegetable cooked in a wrapping of flour and served with watery soup. Wai-Wai is a packaged Nepalese snack made of noodles which are eaten either dry or in soup form. Churpee, a kind of hard cheese made from yak's or chauri's (a hybrid of yak and cattle) milk, is sometimes chewed.[61] A form of noodle called Thukpa, served in soup form is popular in Kalimpong.[62] There are a large number of restaurants which offer a wide variety of cuisines, ranging from Indian to continental, to cater to the tourists. Tea is the most popular beverage in Kalimpong, procured from the famed Darjeeling tea gardens. Kalimpong has a golf course besides Kalimpong Circuit House.[2][63]
The cultural centres in Kalimpong include, the Lepcha Museum and the Zang Dhok Palri Phodang monastery. The Lepcha Museum, a kilometre away from the town centre, showcases the culture of the Lepcha community, the indigenous peoples of Sikkim. The Zang Dhok Palri Phodong monastery has 108 volumes of the Kangyur, and belongs to the Gelug of Buddhism.
Media
Kalimpong has access to most of the television channels aired in the rest of India. Cable Television still provides service to many homes in the town and it's outskirts, while DTH connections are now practically mandatory throughout the country. Besides mainstream Indian channels, many Nepali-language channels such as Dainandini DD, Kalimpong Television KTv, Haal Khabar (an association of the Hill Channel Network), Jan Sarokar, Himalayan People's Channel (HPC), and Kalimpong Times are broadcast in Kalimpong. These channels, which mainly broadcast locally relevant news, are produced by regional media houses and news networks, and are broadcast through the local cable network, which is now slowly becoming defunct due to the Indian government's ruling on mandatory digitization of TV channels. The movie production houses like JBU films produces the movies on the nepali and other languages.
Newspapers in Kalimpong include English language dailies The Statesman and The Telegraph, which are printed in Siliguri,[65][66] and The Economic Times and the Hindustan Times, which are printed in Kolkata.
Among other languages, Nepali, Hindi and Bengali are prominent vernacular languages used in this region.[25] Newspapers in all these four languages are available in the Darjeeling Hills region. Of the largely circulated Nepali newspapers Himalay Darpan, Swarnabhumi and some Sikkim-based Nepali newspapers like Hamro Prajashakti and Samay Dainik are read most.[67] The Tibet Mirror was the first Tibetan-language newspaper published in Kalimpong in 1925.[68] while Himalayan Times was the first English to have come out from Kalimpong in the year 1947, it was closed down in the year 1962 after the Chinese aggression but was started once again and is now in regular print. Internet service and Internet cafés are well established; these are mostly served through broadband, data card of different mobile services, WLL, dialup lines,[69][70] Kalimpong News, Kalimpong Online News, Kalimpong Times and KTV are the main online news sites that collect and present local and North Bengal & Sikkim news from its own agencies like KalimNews and other newspapers. Besides this there are others like kalimpong.info, kalimpongexpress.blogspot.com and several others. All India Radio and several other National and Private Channels including FM Radio are received in Kalimpong.
The area is serviced by major telecommunication companies of India with most types of cellular services in most areas.
Education
There are fifteen major schools in Kalimpong, the most notable ones being Scottish Universities Mission Institution, Dr. Graham's Homes, St Joseph's Convent, St. Augustine's School, Rockvale Academy, Saptashri Gyanpeeth, Springdale Academy, St. Philomenas School, Kalimpong Girls' High School, Kumdini Homes, Chandramaya High School, Lolay Sampu High School and Gandhi Ashram School. The Scottish Universities Mission Institution was the first school that was opened in 1886. The schools offer education up to high secondary standard, following which students may choose to join a Junior College or carry on with additional two years of schooling.
Kalimpong College, Cluny Women's College and Rockvale Management College are the main colleges in the town. Former two are affiliated to the North Bengal University and the latter affiliated to West Bengal University of Technology and apart from these, Good Shepherd IHM (Hotel management Institution) offers courses on hospitality sectors. Most students however, choose to further their studies in Siliguri, Kolkata, and other colleges in the Indian metropolis. The Tharpa Choling Monastery, at Tirpai Hill near Kalimpong, is managed by Yellow Hat sect and has a library of Tibetan manuscripts and thankas.
Flora and fauna
The area around Kalimpong lies in the Eastern Himalayas, which is classified as an ecological hotspot, one of only three among the ecoregions of India. Neora Valley National Park lies within the Kalimpong subdivision and is home to tigers.[72] Acacia is the most commonly found species at lower altitudes, while cinnamon, ficus, bamboo and cardamom, are found in the hillsides around Kalimpong. The forests found at higher altitudes are made up of pine trees and other evergreen alpine vegetation. Seven species of rhododendrons are found in the region east of Kalimpong. The temperate deciduous forests include oak, birch, maple and alder. Three hundred species of orchid are found around Kalimpong.
The Red panda, Clouded leopard, Siberian weasel, Asiatic black bear,[75] barking deer,[76] Himalayan tahr, goral, gaur[76] and pangolin are some of the fauna found near Kalimpong. Avifauna of the region include the pheasants, cuckoos, minivets, flycatchers, bulbuls, orioles, owls, partridges, sunbirds, warblers, swallows, swifts and woodpeckers.
Kalimpong is a major production centre of gladioli in India,[78] and orchids, which are exported to many parts of the world. The Rishi Bankim Chandra Park is an ecological museums within Kalimpong Citrus Dieback Research Station at Kalimpong works towards control of diseases, plant protection and production of disease free orange seedlings.
Kalimpong is also famous for their rich practice of cactus cultivation. Its nurseries attract people from far and wide for the absolutely stunning collection of cacti they cultivate. The strains of cacti, though not indigenous to the locale, have been carefully cultivated over the years, and now the town boasts one of the most fascinating and exhaustive collections of the Cactaceae family. The plants have adapted well to the altitude and environment, and now prove to be one of the chief draws of tourism to the township.
West Bengal (/bɛŋˈɡɔːl/, Bengali: Paschim Banga [ˈpoʃtʃim ˈbɔŋgo] (About this soundlisten)) is a state in the eastern region of India along the Bay of Bengal. With over 91 million inhabitants, it is the fourth-most populous state and the fourteenth-largest state by area in India. Covering an area of 88,752 km2 (34,267 sq mi), it is also the eighth-most populous country subdivision of the world. Part of the Bengal region of the Indian subcontinent, it borders Bangladesh in the east, and Nepal and Bhutan in the north. It also borders the Indian states of Odisha, Jharkhand, Bihar, Sikkim and Assam. The state capital is Kolkata, the third-largest metropolis, and seventh largest city by population in India. West Bengal includes the Darjeeling Himalayan hill region, the Ganges delta, the Rarh region and the coastal Sundarbans. The state's main ethnic group are the Bengalis, with the Bengali Hindus forming the demographic majority.
The area's early history featured a succession of Indian empires, internal squabbling, and a tussle between Hinduism and Buddhism for dominance. Ancient Bengal was the site of several major Janapadas, while the earliest cities date back to the Vedic period. The region was part of several ancient pan−Indian empires, including the Vangas, Mauryans, and the Guptas. The citadel of Gauḍa served as the capital of the Gauḍa Kingdom, the Pala Empire, and the Sena Empire. Islam was introduced through trade with the Abbasid Caliphate, but following the Ghurid conquests led by Bakhtiyar Khalji and the establishment of the Delhi Sultanate, the Muslim faith spread across the entire Bengal region. During the Bengal Sultanate, the territory was a major trading nation in the world, and was often referred by the Europeans as the "richest country to trade with". It was absorbed into the Mughal Empire in 1576. Simultaneously, some parts of the region were ruled by several Hindu states, and Baro-Bhuyan landlords, and part of it was briefly overrun by the Suri Empire. Following the death of Emperor Aurangzeb in the early 1700s, the proto-industrialised Mughal Bengal became a semi-independent state under the Nawabs of Bengal, and showed signs of the first Industrial revolution.[8][9] The region was later conquered by the British East India Company at the Battle of Plassey in 1757 and became part of the Bengal Presidency.[10][11]
The region was a hotbed of the Indian independence movement and has remained one of India's great artistic and intellectual centres.[12] Following widespread religious violence, the Bengal Legislative Council and the Bengal Legislative Assembly voted on the Partition of Bengal in 1947 along religious lines into two independent dominions: West Bengal, a Hindu-majority Indian state, and East Bengal, a Muslim-majority province of Pakistan which later became the independent Bangladesh.
Post Indian independence, West Bengal's economy is based on agricultural production and small and medium-sized enterprises.[13] For many decades the state underwent political violence and economic stagnation.[14] Today, the economy of West Bengal is the sixth-largest state economy in India with a gross state domestic product (GSDP) of ₹12.54 lakh crore (US$180 billion),[3] and has the country's 23rd-highest GSDP per capita of ₹115,748 (US$1,600).[3] West Bengal also has the 28th-highest ranking among Indian states in human development index, with the index value being less than that of India.[5] The state government debt of ₹4.0 lakh crore (US$56 billion), or 32.6% of GSDP, is fifth highest India, but has dropped from 40.65% since 2010–11.[15][16] There is moderate unemployment.[17] West Bengal has two World Heritage sites and ranks as the seventh-most visited tourist destination in India.
I'll be seeing you
In all the old familiar places
That this heart of mine embraces
All day through.
In that small cafe;
The park across the way;
The children's carousel;
The chestnut trees;
The wishin' well.
I'll be seeing you
In every lovely summer's day;
In every thing that's light and gay.
I'll always think of you that way.
I'll find you
In the morning sun
And when the night is new.
I'll be looking at the moon,
But I'll be seeing you.
I'll be seeing you
In every lovely summer's day;
In every thing that's light and gay.
I'll always think of you that way.
I'll find you
In the morning sun
And when the night is new.
I'll be looking at the moon,
But I'll be seeing you~
Song by Billie Holiday~
Def : OGLE (eng) = RELUQUER (fr) = BEGAFFEN (de)
Street art temporarily IN the house.
2 - 9 /11/09 vernissage 2/11/09 at Limbus Europae, Berlin Neukölln.
Info & photos : Limbus Europae
Is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the south, the Arabian Sea on the west, and the Bay of Bengal on the east, India has a coastline of 7,517 kilometres (4,700 mi). It is bordered by Pakistan to the west; China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. India is in the vicinity of Sri Lanka, and the Maldives in the Indian Ocean.
Home to the Indus Valley Civilisation and a region of historic trade routes and vast empires, the Indian subcontinent was identified with its commercial and cultural wealth for much of its long history. Four major religions, Hinduism, Buddhism, Jainism and Sikhism originated here, while Zoroastrianism, Judaism, Christianity and Islam arrived in the first millennium CE and shaped the region's diverse culture. Gradually annexed by the British East India Company from the early eighteenth century and colonised by the United Kingdom from the mid-nineteenth century, India became an independent nation in 1947 after a struggle for independence that was marked by widespread non-violent resistance.
India is a republic consisting of 28 states and seven union territories with a parliamentary system of democracy. It has the world's twelfth largest economy at market exchange rates and the fourth largest in purchasing power. Economic reforms since 1991 have transformed it into one of the fastest growing economies in the world; however, it still suffers from poverty, illiteracy, disease, and malnutrition. A pluralistic, multilingual, and multiethnic society, India is also home to a diversity of wildlife in a variety of protected habitats.
History
A lot to read.
Please go to:
en.wikipedia.org/wiki/History_of_India
Etymology
The name India (pronounced /ˈɪndiə/) is derived from Indus, which is derived from the Old Persian word Hindu, from Sanskrit सिन्धु Sindhu, the historic local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi (Ινδοί), the people of the Indus. The Constitution of India and common usage in various Indian languages also recognise Bharat as an official name of equal status. The name Bharat is derived from the name of the legendary king Bharata in Hindu Mythology. Hindustan, originally a Persian word for “Land of the Hindus” referring to northern India, is also occasionally used as a synonym for all of India.
Geography
The geography of India describes the physical features of India, a country in South Asia that lies entirely on the Indian Plate in the northern portion of the Indo-Australian Plate. The country lies to the north of the equator between 8°4' and 37°6' north latitude and 68°7' and 97°25' east longitude. It is the seventh-largest country in the world, with a total land area of 3,287,263 square kilometres (1,269,219 sq mi). India measures 3,214 km (1,997 mi) from north to south and 2,993 km (1,860 mi) from east to west. It has a land frontier of 15,200 km (9,445 mi) and a coastline of 7,517 km (4,671 mi).
India is bounded to the southwest by the Arabian Sea, to the southeast by the Bay of Bengal and the Indian Ocean to the south. Cape Comorin constitutes the southern tip of the Indian peninsula, which narrows before ending in the Indian Ocean. The southernmost part of India is Indira Point in the Andaman and Nicobar Islands. The Maldives, Sri Lanka and Indonesia are island nations to the south of India with Sri Lanka separated from India by a narrow channel of sea formed by Palk Strait and the Gulf of Mannar. The territorial waters of India extend into the sea to a distance of 12 nautical miles (13.8 mi; 22.2 km) measured from the appropriate baseline.
The northern frontiers of India are defined largely by the Himalayan mountain range where its political boundaries with China, Bhutan, and Nepal lie. Its western borders with Pakistan lie in the Punjab Plain and the Thar desert. In the far northeast, the Chin Hills and Kachin Hills, deeply forested mountainous regions, separate India from Burma while its political border with Bangladesh is defined by the watershed region of the Indo-Gangetic Plain, the Khasi hills and Mizo Hills.
The Ganges is the longest river originating in India and forms the Indo-Gangetic Plain. The Ganges-Brahmaputra system occupies most of northern, central and eastern India, while the Deccan Plateau occupies most of southern India. Along its western frontier is the Thar Desert, which is the seventh-largest desert in the world.
Officially, India's highest point is K2 at 8,611 m (28,251 ft), though it lies in Gilgit-Baltistan, part of the disputed Kashmir region. Kanchenjunga in Sikkim at 8,598 m (28,209 ft) is the highest point within India's current geographic boundaries. Climate across India ranges from equatorial in the far south, to Alpine in the upper reaches of the Himalayas.
Other Info
Oficial Name:
भारत गणराज्य (Bʰārat Gaṇrājya)
+ eng: Republic of India
+ asm: ভাৰত গণৰাজ্য (Bʰārôt Gôṇrājẏô)
ben: ভারত গণরাজ্য (Bʰārôt Gôṇrājẏô)
guj: ભારત ગણરાજ્ય (Bʰārat Gaṇrājya)
kan: ಭಾರತ ಗಣರಾಜ್ಯ (Bʰārata Gaṇarājya)
kok: भारोत गोणराज (Bʰārot Goṇrāj)
mal: ഭാരത ഗണരാജ്യം (Bʰārata Gaṇarājyaṁ)
mar: भारतीय प्रजासत्ताक (Bʰāratīy Pradzāsattāk)
nep: भारत गणराज्य (Bʰārat Gaṇrādzya)
ori: ଭାରତ ଗଣରାଜ୍ଯ (Bʰārôt Gôṇrājẏô)
pan: ਭਾਰਤ ਗਣਤੰਤਰ (Bʰārat Gaṇtaṁtar)
san: भारत गणराज्य (Bʰārat Gaṇrājya)
tam: இந்தியக் குடியரசு (Intiyak Kuṭiyaraču)
tel: భారత గణ రాజ్యము (Bʰārata Gaṇa Rājyamu)
urd: جمہوریت بھارت (Jumhūrīyat-e Bʰārat)
Independence:
Declared 15 August 1947
- Republic 26 January 1950
Area :
3.287.263km2
Inhabitants:
1.037.015.247
Language:
Aariya Adi Adi Agariya Ahirani Aimol Aiton Allar Amri Anal Andaman-Creole-Hindi-Andh Angika Apatani A-Pucikwar Arakanese Aranadan Assamese Asuri A'tong Awadhi Badaga Bagheli Bagri Balochi Balti Bareli Bateri Bauria Bazigar Bellari Bengali Bhadrawahi Bhalay Bharia Bhatola Bhatri Bhattiyali Bhilali Bhili Bhojpuri Bhunjia Biete Bijori Bilaspuri Birhor Bishnupriya Bodo Bodo-Parja Bondo Braj-Bhasha Brokskat Bugun Buksa Bundeli Byangsi Chakma Chamari Chambeali Changthang Chaudangsi Chaura Chenchu Chhattisgarhi Chin, Bawm Chin Chinali Chiru Chodri Churahi Darlong Darmiya Deccan Degaru Deori Dhanki Dhanwar Dhatki Dhimal Dhodia Dhundari Digaro-Mishmi Dimasa Dogri Domari Dubli Dungra Bhil Duruwa Dzongkha English Gadaba Gaddi Gahri Gamit Gangte Garasia Garhwali Garo Gata' Godwari Gondi Gowlan Gowli Groma Gujarati Gujari Gurung Hajong Halbi Harauti Haryanvi Hindi Hinduri Hmar Ho Holiya Hrangkhol Hruso Idu-Mishmi Indian Sign Language Indo-Portuguese Irula Jad Jangshung Jarawa Jaunsari Juang Juray Kachari Kachchi Kadar Kaikadi Kamar Kanashi Kanauji Kangri Kanikkaran Kanjari Kannada Karbi Kashmiri Katkari Khaling Khamba Khamti Khamyang Khandesi Kharia Kharia Thar Khasi Khirwar Khowar Kinnauri Kinnauri Koch Koda Kodagu Koireng Kok Borok Kolami Koli Kom Konda-Dora Konkani Konkani Koraga Koraku Korku Korlai Creole Portuguese Korwa Kota Koya Kudiya Kudmali Kui Kukna Kulung Kumarbhag Paharia Kumauni Kupia Kurichiya Kurmukar Kurumba Kurumba Kurux Kuvi Ladakhi Lambadi Lamkang Lepcha Lhomi Limbu Lisu Lodhi Lohar Magahi Magar Mahali Maithili Majhi Majhwar Mal Paharia Malankuravan Malapandaram Malaryan Malavedan Malayalam Maldivian Malvi Manda Mandeali Manna-Dora Mannan Marathi Maria Maria Marwari Mawchi Meitei Merwari Mewari Mewati Miju-Mishmi Mina Mirgan Miri Mizo Moinba Mru Mugom Mukha-Dora Mundari Muria Muthuvan Naga Pidgin Naga, Angami Naga Nagarchal Nahali Nahari Nefamese Nepali Newar Nicobarese Nihali Nimadi Nisi Noiri Önge Oriya Oriya Pahari Paliyan Panchpargania Pangwali Paniya Panjabi Pankhu Pao Pardhan Pardhi Parenga Parsi Pattani Pengo Phake Phudagi Pnar Powari Purik Rabha Rajbanshi Ralte Rathawi Ravula Rawang Rawat Reli Riang Rongpo Ruga Sadri Sajalong Sakechep Samvedi Sansi Sanskrit Santali Saurashtra Sauria Savara Sentinel Seraiki Shekhawati Shendu Sherdukpen Shina Sholaga Shom Peng Shumcho Sikkimese Simte Sindhi Singpho Sirmauri Sora Spiti Bhoti Stod Bhoti Sulung Sunam Surajpuri Sylheti Tamang Tamil Telugu Teressa Tharu Thulung Tibetan Tinani Tiwa Toda Toto Tshangla Tukpa Tulu Turi Ullatan Urali Urdu Vaagri Booli Vaiphei Varhadi- Varli Vasavi Vishavan Waddar Wagdi War Yakha Yerukula Zakhring Zangskari Zome Zyphe
Capital city:
New Delhi
Meaning of country name :
Derived from the original name Sindhu of the Indus River in modern-day Pakistan, which gave its name to the land of Sind. People later applied derivations of the Persian form of this name, Hind, to all of modern Pakistan and India.
Bharat (Sanskrit name): Popular accounts derive "Bharat" from the name of either of two ancient kings named Bharata.
Hindustan (Hindi Name): The name Hind is derived from a a Persian pronunciation of Sind. The Persian -stān means country or land (cognate to Sanskrit sthāna "place, land").India is called al-Hind الهند in the Arabic language, and sometimes in Persian. (e.g. in the 11th century Tarik Al-Hind "history of India") and Hind هند in Persian. It also occurs intermittently in usage within India, such as in the phrase Jai Hind. The terms Hind and Hindustan were current in Persian and Arabic from the 11th century Islamic conquests: the rulers in the Sultanate and Mughal periods called their Indian dominion, centred around Delhi, Hindustan.
The word Hindu (हिन्दु) was loaned from Persian into Sanskrit in early medieval times and is attested — in the sense of dwellers of the Indian subcontinent, in some texts, such as Bhavishya Purāna, Kālikā Purāna, Merutantra, Rāmakosha, Hemantakavikosha and Adbhutarūpakosha. Hindustan was in use synonymously with India during the British Raj. The term is from the Persian Hindustān هندوستان, as is the term Hindu itself. It entered the English language in the 17th century. In the 19th century, the term as used in English referred to the northern region of India between the Indus and Brahmaputra and between the Himalayas and the Vindhyas in particular, hence the term Hindustani for the Hindi-Urdu language.
rGya.gar (Dzongkha), rGya.gar.yal (Tibetan variant):
Description Flag:
The National Flag of India was adopted in its present form during an ad hoc meeting of the Constituent Assembly held on the 22 July 1947, a few days before India's independence from the British on 15 August, 1947. It has served as the national flag of the Dominion of India between 15 August 1947 and 26 January 1950 and that of the Republic of India thereafter. In India, the term "tricolour" [Tirangā – तिरंगा (in Hindi)] almost always refers to the Indian national flag.
The flag is a horizontal tricolour of "deep saffron" at the top, white in the middle, and green at the bottom. In the centre, there is a navy blue wheel with twenty-four spokes, known as the Ashoka Chakra, taken from the Lion Capital of Asoka erected atop Ashoka pillar at Sarnath. The diameter of this Chakra is three-fourths of the height of the white strip. The ratio of the width of the flag to its length is 2:3. The flag is also the Indian Army's war flag, hoisted daily on military installations.
It should be pointed out that the actual colour used in the top band in all depictions of the flag—including this page—is either blaze orange or pumpkin rather either than saffron or deeper shades of saffron like goldenrod or dark goldenrod.
The Indian National Flag was designed by Pingali Venkayya.The official flag specifications require that the flag be made only of "khadi," a special type of hand-spun yarn. The display and use of the flag are strictly enforced by the Indian Flag Code.
A heraldic description of the flag would be Party per fess Saffron and Vert on a fess Argent a "Chakra" Azure.
A few days before India became independent on August 1947, the specially constituted Constituent Assembly decided that the flag of India must be acceptable to all parties and communities. A flag with three colours, Saffron, White and Green with the Ashoka Chakra was selected. Sarvepalli Radhakrishnan, who later became India's first Vice President, clarified the adopted flag and described its significance as follows:
“ Bhagwa or the saffron colour denotes renunciation or disinterestedness. Our leaders must be indifferent to material gains and dedicate themselves to their work. The white in the centre is light, the path of truth to guide our conduct. The green shows our relation to (the) soil, our relation to the plant life here, on which all other life depends. The "Ashoka Chakra" in the centre of the white is the wheel of the law of dharma. Truth or satya, dharma or virtue ought to be the controlling principle of those who work under this flag. Again, the wheel denotes motion. There is death in stagnation. There is life in movement. India should no more resist change, it must move and go forward. The wheel represents the dynamism of a peaceful change. ”
A widely held unofficial interpretation is that the saffron stands for purity and spirituality, white for peace and truth, green for fertility and prosperity and the wheel for justice
Coat of arms:
The Emblem of India is an adaptation from the Sarnath Lion Capital of Ashoka. Emperor Ashoka the Great erected the capital atop a Ashoka Pillar to mark the spot where Gautama Buddha first taught the Dharma, and where the Buddhist Sangha was founded. In the original, there are four lions, standing back to back, mounted on an abacus with a frieze carrying sculptures in high relief of an elephant, a galloping horse, a bull and a lion separated by intervening wheels over a bell-shaped lotus. Carved out of a single block of polished sandstone, the capital is crowned by the Wheel of the Law (Dharmacakra).It was adopted as the National Emblem of India on 26 January 1950, the day that India became a republic.
It has four "Indian Lions", resting on a circular abacus. The fourth lion is on the rear and hence hidden from view. The emblem symbolizes power, courage and confidence. The abacus is girded by four smaller animals - guardians of the four directions: the Lion of the north, the Elephant of the east, the Horse of the south and Bull of the west. The abacus rests on a nelumbo nucifera in full bloom, exemplifying the fountainhead of life.
Motto:
"Satyameva Jayate" (Sanskrit)
सत्यमेव जयते (Devanagari)
National Anthem: Jana Gana Mana (Bengali: জন গণ মনJôno Gôno Mono; Sanskrit: जन गण मन
Bengali
জন গণ মন অধিনায়ক জয় হে
ভারত ভাগ্য বিধাতা
পঞ্জাব সিন্ধু গুজরাট মরাঠা
দ্রাবিড় উৎকল বঙ্গ
বিন্ধ্য হিমাচল যমুনা গঙ্গা
উচ্ছল জলধি তরঙ্গ
তব শুভ নামে জাগে
তব শুভ আশিস মাগে
গাহে তব জয়গাথা
জন গণ মঙ্গল দায়ক জয় হে
ভারত ভাগ্য বিধাতা
জয় হে, জয় হে, জয় হে,
জয় জয় জয়, জয় হে॥
With Romanisation
Jôno gôno mono odhinaeoko jôeô he
Bharoto bhaggo bidhata
Pônjabo Shindhu Gujoraţo Môraţha
Drabiŗo Utkôlo Bônggo
Bindho Himachôlo Jomuna Gôngga
Uchchhôlo jôlodhi toronggo
Tôbo shubho name jage
Tôbo shubho ashish mage
Gahe tôbo jôeogatha
Jôno gôno monggolo daeoko jôeô he
Bharoto bhaggo bidhata
Jôeo he, jôeo he, jôeo he,
jôeo jôeo jôeo, jôeo he
NLK Romanisation
Jana gaṇa mana adhināyaka jaya hē
Bhārata bhāgya bidhātā
Pañjāba Sindhu Gujarāṭa Marāṭhā
Drābiḍa Utkala Baṅga
Bindhya Himācala ẏamunā Gaṅgā
Ucchala jaladhi taraṅga
Taba śubha nāmē jāgē
Taba śubha āśisa māgē
Gāhē taba jaya gāthā
Jana gaṇa maṅgala dāyaka jaya hē
Bhārata bhāgya bidhātā
Jaya hē jaya hē jaya hē
Jaya jaya jaya jaya hē
English
O! Dispenser of India's destiny, thou art the ruler of the minds of all people.
Thy name rouses the hearts of Punjab, Sindh, Gujarat, the Maratha country,
in the Dravida country, Utkala (Orissa) and Bengal;
It echoes in the hills of the Vindhyas and Himalayas,
it mingles in the rhapsodies of the pure waters of Jamuna and the Ganges.
They chant only thy name.
They sing only the glory of thy victory.
They seek only thy auspicious blessings.
The salvation of all people waits in thy hands,
O dispenser of India's destiny!
Victory, Victory, Victory, Victory to thee.
National Song
Vande Mataram
Devanagari script
सुजलां सुफलां मलयजशीतलाम्
शस्यश्यामलां मातरम् .
शुभ्र-ज्योत्स्नाम् पुलकितयामिनीम्
फुल्लकुसुमित द्रुमदलशोभिनीम्,
सुहासिनीं सुमधुर भाषिणीम् .
सुखदां वरदां मातरम् ॥
सप्तकोटि कण्ठ कलकल निनाद कराले
द्विसप्त कोटि भुजैर्ध्रत खरकरवाले
के बोले मा तुमी अबले
बहुबल धारिणीम् नमामि तारिणीम्
रिपुदलवारिणीम् मातरम् ॥
तुमि विद्या तुमि धर्म, तुमि ह्रदि तुमि मर्म
त्वं हि प्राणाः शरीरे
बाहुते तुमि मा शक्ति,
हृदये तुमि मा भक्ति,
तोमारै प्रतिमा गडि मन्दिरे-मन्दिरे ॥
त्वं हि दुर्गा दशप्रहरणधारिणी
कमला कमलदल विहारिणी
वाणी विद्यादायिनी, नमामि त्वाम्
नमामि कमलां अमलां अतुलाम्
सुजलां सुफलां मातरम् ॥
श्यामलां सरलां सुस्मितां भूषिताम्
धरणीं भरणीं मातरम् ॥
Bengali script
সুজলাং সুফলাং মলয়জশীতলাম্
শস্যশ্যামলাং মাতরম্॥
শুভ্রজ্যোত্স্না পুলকিতযামিনীম্
পুল্লকুসুমিত দ্রুমদলশোভিনীম্
সুহাসিনীং সুমধুর ভাষিণীম্
সুখদাং বরদাং মাতরম্॥
কোটি কোটি কণ্ঠ কলকলনিনাদ করালে
কোটি কোটি ভুজৈর্ধৃতখরকরবালে
কে বলে মা তুমি অবলে
বহুবলধারিণীং নমামি তারিণীম্
রিপুদলবারিণীং মাতরম্॥
তুমি বিদ্যা তুমি ধর্ম, তুমি হৃদি তুমি মর্ম
ত্বং হি প্রাণ শরীরে
বাহুতে তুমি মা শক্তি
হৃদয়ে তুমি মা ভক্তি
তোমারৈ প্রতিমা গড়ি মন্দিরে মন্দিরে॥
ত্বং হি দুর্গা দশপ্রহরণধারিণী
কমলা কমলদল বিহারিণী
বাণী বিদ্যাদায়িনী ত্বাম্
নমামি কমলাং অমলাং অতুলাম্
সুজলাং সুফলাং মাতরম্॥
শ্যামলাং সরলাং সুস্মিতাং ভূষিতাম্
ধরণীং ভরণীং মাতরম্॥
English Translation:
Mother, I salute thee!
Rich with thy hurrying streams,
bright with orchard gleams,
Cool with thy winds of delight,
Green fields waving Mother of might,
Mother free.
Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease
Laughing low and sweet!
Mother I kiss thy feet,
Speaker sweet and low!
Mother, to thee I bow.
Who hath said thou art weak in thy lands
When swords flash out in seventy million hands
And seventy million voices roar
Thy dreadful name from shore to shore?
With many strengths who art mighty and stored,
To thee I call Mother and Lord!
Thou who saves, arise and save!
To her I cry who ever her foe drove
Back from plain and sea
And shook herself free.
Thou art wisdom, thou art law,
Thou art heart, our soul, our breath
Though art love divine, the awe
In our hearts that conquers death.
Thine the strength that nerves the arm,
Thine the beauty, thine the charm.
Every image made divine
In our temples is but thine.
Thou art Durga, Lady and Queen,
With her hands that strike and her
swords of sheen,
Thou art Lakshmi lotus-throned,
And the Muse a hundred-toned,
Pure and perfect without peer,
Mother lend thine ear,
Rich with thy hurrying streams,
Bright with thy orchard gleems,
In thy soul, with jewelled hair
And thy glorious smile divine,
Loveliest of all earthly lands,
Showering wealth from well-stored hands!
Mother, mother mine!
Mother sweet, I bow to thee,
Mother great and free!
Internet Page: www.india.gov.in
India in diferent languages
eng | arg | ast | aym | bre | cos | est | eus | fao | glg | hun | ibo | ina | ita | lat | lim | lld | nld | nor | roh | ron | rup | slk | sme | spa | sqi | srd | tpi | tsn | ven | vor | wol: India
ces | csb | fur | pol | sco: Indie
cat | oci | por | tet: Índia
hrv | lav | lit | slv: Indija
deu | ltz | nds: Indien / Indien
fra | nrm | wln: Inde
dan | swe: Indien
dje | tgl: Indiya
dsb | hsb: Indiska
ind | msa: India / اينديا
kin | run: Ubuhindi
nbl | xho: i-Indiya
tah | ton: ʻInitia
afr: Indië
aze: Hindistan / Һиндистан
bam: Ɛndi
bos: Indija / Индија
cor: Eynda
crh: İndistan / Индистан
cym: Yr India
epo: Hindujo; Hindio; Barato
fij: Idia
fin: Intia
frp: Ende
fry: Yndia
gag: İndiya / Индия
gla: Na h-Innseachan; Na h-Innsean
gle: An India / An India; An Ind / An Ind
glv: Yn Injey
hat: End
hau: Indiya; Hindu
haw: ʻInia
isl: Indland
jav: Hinḍia
jnf: Înde
kaa: Hindstan / Ҳиндстан
kmr: Hindistan / Һьндьстан / هندستان; Hind / Һьнд / هند; Hêndûstan / Һендустан / هێندووستان
kur: Hind / هند; Hindistan / هندستان; Hindûstan / هندووستان
lin: India; Ɛndɛ
lug: Buyindi
mfe: Lind
mlg: Indy
mlt: Indja
mol: India / Индия
mri: Inia
non: Indialand; Indland
que: Indya; Indiya
rmy: Indiya / इन्दिया
scn: Innia
slo: India / Индиа
smg: Indėjė
smo: Initia
som: Hindiya
swa: Uhindi; Hindi
szl: Indje
tly: Hind / Һинд; Hindıston / Һиндыстон
tuk: Hindistan / Хиндистан
tur: Hindistan; Hint; Hindustan
uzb: Hindiston / Ҳиндистон
vie: Ấn Độ
vol: Lindän
zul: iNdiya; i-Indiya
zza: Hindıstan
chu: Индия (Indija)
abq | alt | bul | kir | kjh | kom | krc | rus | tyv | udm: Индия (Indija)
che | chv | oss: Инди (Indi)
bak | tat: Һиндстан / Hindstan
bel: Індыя / Indyja
bua: Энэдхэг (Änädĥäg)
chm: Индий (Indij)
kaz: Үндістан / Ündistan / ءۇندىستان
kbd: Индие (Indie)
kum: Гьиндистан (Hindistan)
lbe: Гьиндул (Hindul)
mkd: Индија (Indija)
mon: Энэтхэг (Änätĥäg)
srp: Индија / Indija
tab: Индустан (Industan)
tgk: Ҳиндустон / هندوستان / Hinduston; Ҳинд / هند / Hind
ukr: Індія (Indija)
ara: الهند (al-Hind)
ckb: هندستان / Hindistan; هیندستان / Hîndistan
fas: هند / Hend; هندوستان / Hendustân
mzn مازرونی (māzərūnī); تبری (tabərī)
prs: هندوستان (Hendūstān); هند (Hend)
pus: هندوستان (Hindūstān); هند (Hind)
snd: ڀارت (Bʰāratu); ھندستان (Hindustān); ھند (Hindu)
uig: ھىندىستان / Hindistan / Һиндистан
urd: ہندوستان (Hindūstān); بھارت (Bʰārat); انڈیا (Inḋiyā)
div: އިންޑިއާ (Inḋi'ā); އިންޑިޔާ (Inḋiyā); ހިންދުސްތާން (Hindustān)
syr: ܐܢܕܝܐ (Indiyā)
heb: הדו (Hodû); הודו (Hôdû)
lad: אינדיה / India
yid: אינדיִיע (Indiye)
amh: ህንድ (Hənd)
cop-boh: Ϩⲛ̄ⲧⲟⲩ (Həntou)
ell-dhi: Ινδία (Indía)
ell-kat: Ἰνδίαι (Indíai)
hye: Հնդկաստան (Hndkastan)
kat: ინდოეთი (Indoeṭi)
hin: भारत (Bʰārat); इंडिया (Iṁḍiyā); हिंदुस्तान (Hiṁdustān)
kok: भारोत (Bʰārot)
mar: भारत (Bʰārat)
nep: भारत (Bʰārat); हिन्दुस्तान (Hindustān)
san: भारतम् (Bʰāratam)
asm: ভাৰত (Bʰārôt)
ben: ভারত (Bʰārôt)
guj: ભારત (Bʰārat); ઈન્ડિયા (Īnḍiyā); હિંદ (Hiṁd)
ori: ଭାରତ (Bʰārôt)
pan: ਭਾਰਤ (Bʰārat); ਹਿੰਦ (Hiṁd); ਹਿੰਦੁਸਤਾਨ (Hiṁdustān)
sin: ඉන්දියාව (Indiyāva); භාරතය (Bʰārataya)
kan: ಭಾರತ (Bʰārata)
mal: ഇന്ത്യ (Intya); ഭാരതം (Bʰārataṁ)
tam: இந்தியா (Intiyā); பாரத (Pārata)
tel: భారత (Bʰārata); ఇండియా (Iṁḍiyā)
zho: 印度 (Yìndù)
yue: 印度 (Yandouh)
jpn: インド (Indo)
kor: 인도 (Indo)
bod: ཧིན་དུ་ (Hin.du.); ཧིན་རྡུ་ (Hin.rdu.); རྒྱ་གར་ (rGya.gar.); རྒྱ་གར་ཡལ་ (rGya.gar.yal.)
dzo: རྒྱ་གར་ (rGya.gar.)
mya: အိန္ဒိယ (Eĩdíyá)
tha: อินเดีย (Indiya)
lao: ອິນເດຍ (Indiya); ອິນເດັຽ (Indiẏa)
khm: ឥណ្ឌា (Iṇdā); ឥណ្ឌៀ (Iṇdie)
iku: ᐃᓐᑎᐊ / Intia
Shes a good girl, loves her man
Loves jesus and america too
Shes a good girl, crazy bout elvis
Loves horses and her boyfriend too
Its a long day living in reseda
Theres a freeway runnin through the yard
And Im a bad boy cause I dont even miss her
Im a bad boy for breakin her heart
And Im free, free fallin
Yeah Im free, free fallin
All the vampires walkin through the valley
Move west down ventura boulevard
And all the bad boys are standing in the shadows
A ll the good girls are home with broken hearts
And Im free, free fallin
Yeah Im free, free fallin
Free fallin, now Im free fallin.....
I wanna glide down over mulholland
I wanna write her name in the sky
Gonna free fall out into nothin
Gonna leave this world for a while
And Im free, free fallin
Yeah Im free, free fallin~
Song by Tom Petty
EXPLORE 1-8-09 Thanks~
Amanece en el Dique Cruz de Piedra, San Luis, Argentina. Las nubes parecen pintadas, pero se tiñen del rojo amanecer de otro "día naciente". //
Sunrise Dam in Stone Cross, San Luis, Argentina. The clouds look painted, but stained red dawn of another "coming day".
-----------------------------------------------------------------------------------------------------
GLS Nikon D300 / Sigma 17-70mm f/2.8 DC Macro HSM /
-----------------------------------------------------------------------------------------------------
Qualifying Statement:
I could not completely fulfill this assignment and write my own fan fiction because my computer’s logic board fried the day this assignment was given. I tried to access the fan fiction site with my work computer, but the internet filter wouldn’t allow me to access fanfiction.net.
I believe, however, I have augmented the assignment, by researching and reading many articles and writing a paper that might help us understand why fan fiction writers compose voluminous prose. I’ve spent at least 15 hours researching and writing this.
In her article, “Muse of the Hemispheres,” Dupree (2004) writes “William Faulkner didn't so much write The Sound and the Fury as erupt with it, pouring out the masterpiece in a matter of weeks, his words and ideas as unstoppable as a flood. ‘That emotion definite and physical yet nebulous to describe,’ he wrote of this creative explosion, ‘that ecstasy, that eager and joyous faith and anticipation of surprise.’ Like Faulkner, many writers have periods of frenzied inspiration. Where does that frenzy originate? It is an interesting question because others like Vincent Van Gogh and Dostoevsky were caught up in a creative frenzy of passion to create. As Flaherty (2003) points out, the same “frenetic” drive that pushed Van Gogh to produce a painting every 36 hours also pushed him to write two long letters a day to his brother, and Dostevsky to produce volumes of books, diary entries, articles. What is it that makes creative writers like John Updike “see a blank sheet of paper as radiant, as the sun rising in the morning?” If we could answer that question, then perhaps we could better understand what motivates fan fiction writers on the internet.
I propose that the motivation that drives creative writers in the fan fiction realm is, to a lesser extent, the same motivation that drove great writers like Earnest Hemmingway and Alexander Dumas. It is in the physiological and cognitive structures of their brains where one might find the matrix of this motivation. Only by identifying and understanding the locus of this motivation can we better design instruction that will foster creative writing in the classroom.
What drives individuals with an obsession to write? Whether they write Tom Clancy novels or volumes of fan fiction blogs, what is the source of their drive? This driving compulsion to write at its extreme is called hypergraphia. Hypergraphia is defined as the “overwhelming urge to write” (2004). The desire to write is so powerful that it can drive one to write on toilet paper or write with one’s own blood. There is no evidence that all creative writers suffer with hypergraphia, but their symptoms are similar to hypergraphia.. For example, Melissa Wilson, a fan fiction writer states the following about her experience when she writes: “the story lines get stuck in my head until I can't concentrate on anything other than a particular plot or scene. In this case, writing is a means of self-defense. It either gets written, or I get carted away by nice folks wearing white.” Could it be that all creative writers suffer from some form of hypergraphia. It seems they at least suffer from some of the symptoms.
Assuming that creative writers suffer from hypergraphia—at least somewhat—what causes it? Alice Weaver Flaherty (2004), a Harvard professor and neurologist purports that temporal and frontal lobe damage will precipitate it. She states the following:
“The temporal lobes are important for producing literature, in part because they are necessary for understanding semantic meaning and also Meaning in its philosophical senses, as in the Meaning of Life. And changes in the temporal lobes can produce hypergraphia. One example of these changes is temporal-lobe epilepsy. Some people with epilepsy stemming from temporal-lobe damage have hypergraphia so strong that they will write on toilet paper or use their own blood for ink if nothing else is at hand.”
Imacura (1992) has also discovered that “Two different neurobehavioural abnormalities have been reported under the term hypergraphia. One has been described in temporal lobe epilepsies and the other in the acute stage of strokes of the right cerebral hemisphere”. Perhaps this is what invoked Dostevsky to go through his bouts of passion to write. Flaherty goes on to say, “Dostoevsky had temporal lobe epilepsy. Some, but not all, people with temporal lobe epilepsy have a group of five personality traits called the Geschwind syndrome, which includes hypergraphia, strong religious or philosophical interests, and wide mood swings. Just before a seizure, Dostoevsky would experience an ecstatic or religious aura in which the world was flooded with meaning.” During his hypergraphic episodes he would write incessantly.
It hardly seems likely that all fan fiction writers, or even a majority, suffer from lobe damage, but at least we know its in the temporal lobe where creativity and drive is contained. Is it possible that the temporal lobe of a fan fiction writer is different from others? If so, how are they different? Furthermore, as fan fictionists write, would brain scans detect wave activity in their frontal and temporal lobes? It seems brain waves in the lobe area of the brain would crackle with different patterns of activity.
Another observation by Flauherty states the following:
“A second region critical for creative writing is the limbic system, the seat of emotion and drive. It gets its name from the fact that it forms a limbus or ring deep under the cortex. It drives many functions we wish we had conscious control over, but don't: for instance, hunger and sexual desire, and the experience of inspiration. The limbic system connects more strongly to the temporal lobes than to any other region of the cortex. This strong connection underlies the importance of emotion and drive to creativity -- factors that are anatomically as well as conceptually distinct from the cognitive contributions of the rest of the cerebral cortex. The limbic system also reflects the importance of mood swings in driving creativity.”
The reason her observation is important to understand the fan fiction phenomena is because the drive to write is largely controlled by the limbic system. Therefore, the drive is “more important than talent in producing creative work. Researchers find that above an IQ of 115, there is essentially no correlation between creativity and intelligence. Rather, in Thomas A. Edison's words, "Genius is 1 percent inspiration and 99 percent perspiration” (Flauherty, 2003).
There are other avenues of neurology that might account for drive and creativity in fan fiction writers. In Kaufman’s (2002), Dissecting the Golden Goose: Components of Studying Creative Writers, he states that there is a strong relationship between creativity and increased cortical arousal, basal skin conductance, and EEGs. He says, “Results have been promising, with positive correlation found between higher skin conductance and higher arousal and higher measured amounts of creativity”. If a researcher would measure skin conductance and EEG’s of fan fiction writers to that of a control group, would their be a substantial difference?
Perhaps not all fan fiction writers possess certain limbic or lobe anomalies, but do alter their temporal limbic regions through drug use? According to Flauherty, “For a few creative people, drugs have opened the door to inspired hypergraphia. Robert Louis Stevenson reportedly penned ‘The Strange Case of Dr. Jekyll and Mr. Hyde,’ a 6,000-word book in six days, with the help of cocaine”. Stevenson’s account brings to mind this question: If drugs invoke inspiration, then what percentage of fan fiction writers use drugs? If the drugs really work, which one’s work better and why? Furthermore, if the drug is pinpointed, is there a safe non-addictive drug or herb that would elicit the same creativity? It is hardly unlikely, nevertheless, an interesting thing to ponder.
As mentioned before, what drives fan fiction writers is not entirely neurological, there are cognitive underpinnings as well. Research shows that creativity and ambition to write could be induced by different cognitive needs. These different needs manifest themselves as emotional, intellectual, and social.. When people have unmet needs, they seek for an outlet to fill those needs. When a charged lighting bolt strikes a weather vane, the energy is channeled down a conductive path (copper wire) that provides an outlet for the focused energy. Likewise, unmet needs in a person with a creative writing disposition, is like pent up energy that needs a channel to remove it. Cognitive constructs in the writer’s mind, channel energy through writing. This energy seeking for a path might be a need for praise, positive feelings, understanding, resolution, and identification.
Some creative writers are driven by a voracious appetite for validation and praise. In one such case of Melissa Wilson (2004), a prolific fan fiction writer, she claims that praise is the central dynamic of her motivation. She states:
Really, though, there is one single overriding reason that I and most everyone I know writes fan fiction for the Internet: FAN MAIL! Yes, I will admit to being a slut for fan mail. One letter will put me on Cloud 9 for the entire day, and I've seen the same effect on my associates. Of course we write for the series, and for our own piece of mind, but nothing beats getting a letter in your INBOX stating "This is the best story I've read in ages!" Well, maybe getting a story dedicated to you from a new author who was inspired by your work can qualify, too.
Her motivation flies in the face, however, of Giovonni Moneta that states in his research that “money and praise, in interesting tasks has been systematically found to reduce intrinsic motivation”.
Flauherty also believes also that writing has the efficacy to elicit positive feelings in some people. In quoting another study, she states that there is evidence “that writing, at least on personally chosen subjects, has measurable mood effects. In both students and professional writers, the act of writing both intensified positive emotions and blunted negative ones.
There are also needs that could drive fan fiction writers to seek intellectual understanding. Lynn Chrenka (2004) makes this observation: “Writers can read what they have already written and use it as a springboard to further thinking and writing. Writing, then, may be considered a creative process that can generate thought…It is in writing something down that we may actually discover what we think. ‘How do I know what I think until I see what I say?" E. M. Forster wondered.”
Sometimes, writers will use writing to bring resolution, at least Flauherty did. She suffered from the same compulsion to write as did Dostevsky. Her impulse to write wasn’t invoked, however, by frontal lobe damage but rather, from the trauma associated from giving birth to a set of twins than losing them. In her book, Midnight Disease she shares her experience (The title is another name for hypergraphia.), after losing a set of twins, she said "the sight of a computer keyboard or a blank page gave me the same rush that drug addicts get from seeing their freebasing paraphernalia". In an interview with Houghton Mifflin (2004), she describes her experience:
“Well, it started after I gave birth prematurely to twin boys who died. For ten days I was filled with sorrow. Then suddenly, as if someone had thrown a switch, I was wildly agitated, full of ideas, all of them pressing to be written down. Because I was holed up in my office all the time, my friends worried that I was depressed, but I felt quite the opposite. As a neurologist, I had heard of the phenomenon of hypergraphia and was pretty sure that was what I had. That phase lasted about four months.”
Another reason why creative writers might be motivated to write fan fiction is because they identify with their creative counterparts. Birds of a feather, flock together, is not only true of fowl but perhaps fan fiction writers as well. They, like all people, possess an innate desire to have a sense of belonging whether to a family, friendship, marriage, culture, or country. They want to associate with others of similar values, interests, desires, and needs. In Kaufman’s seminal study on creative writers, he found that writers are a very homogenous group with many similar personality characteristics and backgrounds. In his research, Kaufman supports the idea that creative writers have many similar characteristics. Creative writers tend to be the following:
• Open, impulsive, anxious, driven, hostile, affective, emotionally unstable, less socialized, unconforming (Feist, 1999)
• Tend to suffer from bipolar disorders (Andreason, 1999)
• Are either Extraverted-Intuitive-Feeling-Perceptive or Introverted-Intuitive-thinking-Judging (Hall & MacKinnon, 1969)
• Firstborn children (Roe, 1952; Simonton, 1987)
• Come from non-abusive homes that “does not appreciate or encourage literary interests”
• Experienced an early death of a parent (One study showed a figure of 55% for poets and writers; F. Brown, 1968)
• Had mothers who were not as emotionally involved, self-confident, had higher occupational levels and higher levels of divergent thinking (Runco, 1986)
Perhaps fan fictions writers are motivated to write because they want the association with those they can identify with.
There are many unanswered questions about creative writers, but perhaps neurological and cognitive science might help us find answers to these questions. These answers might not only help us understand great writers of the past like Victor Hugo and Jane Austen, but these answers might help us create great writers for the future—our children.
(Dave, I also found research on what we could do as instructional technologists to harness and focus hypergraphia in our students, but I ran out of time. As it is, I spent at least 15-20 hours researching and answering the first question you asked).
On the 18th day of our 20-day trek to the north and south sides of Kangchenjunga, we left our camp (elevation 2,405 m, 7,890 ft.), high above the true right bank of the Ghunsa Khola (Ghunsa River), at Amjilosa and descended along the river some 7 km (4.3 mi.) to its confluence with the Tamur River, which we then followed for 9.3 km (5.8 mi.) downstream to our camp at Chirwa (elevation 1,240 m, 4,068 ft.). In this shot a Limbu couple are seen beating millet, the first stage in preparing the alcoholic drink known as tongba, along the Tamur River some 6 km (3.7 mi.) from Chirwa in the Kangchenjunga Conservation Area, Nepal. The Limbu are one of some 60 ethnic groups recognized in Nepal and reside principally in the eastern middle hills between the lowland Terai and the Himalaya.
The Himalayas or Himalaya (/ˌhɪməˈleɪ.ə/ or /hɪˈmɑːləjə/; Sanskrit: हिमालय, Nepali: हिमालय, Hindi: हिमालय, Urdu: ہمالیہ; from Sanskrit hima (snow) + ālaya (dwelling), literally meaning "abode of snow") is a mountain range in South Asia which separates the Indo-Gangetic Plain from the Tibetan Plateau. This range is home to nine of the ten highest peaks on Earth, including the highest above sea level, Mount Everest. The Himalayas have profoundly shaped the cultures of South Asia. Many Himalayan peaks are sacred in both Buddhism and Hinduism.
The Himalayas are bordered on the north by the Tibetan Plateau, on the south by the Indo-Gangetic Plain, on the northwest by the Karakoram and Hindu Kush ranges, and on the east by the Indian states of Assam and Arunachal Pradesh. The Hindu Kush can be considered as a subrange of the Himalayas, and they are sometimes addressed together as Hindu Kush Himalayan Region (HKH). The western anchor of the Himalayas - Nanga Parbat - lies just south of the northernmost bend of the Indus River, while the eastern anchor - Namcha Barwa - is situated just west of the great bend of the Yarlung Tsangpo River. The Himalayas span five countries: India, Nepal, Bhutan, China (Tibet), and Pakistan, with the first three countries having sovereignty over most of the range.
__________________
KANCHENJUNGA
Kangchenjunga (Nepali: कञ्चनजङ्घा, Sikkimese and Tibetan: གངས་ཆེན་མཛོད་ལྔ་, Hindi: कंचनजंघा) is the third highest mountain in the world. It rises with an elevation of 8,586 m in a section of the Himalayas called Kangchenjunga Himal that is limited in the west by the Tamur River and in the east by the Teesta River. The Kangchenjunga Himal is located in eastern Nepal and Sikkim, India.
The main peak of Kangchenjunga is the second highest mountain in Nepal after Mount Everest. Three of the five peaks – Main, Central and South – are on the border between North Sikkim and Nepal. Two peaks are in the Taplejung District, Nepal. Kangchenjunga Main is the highest mountain in India, and the easternmost of the mountains higher than 8,000 m. It is called Five Treasures of Snow after its five high peaks, and has always been worshipped by the people of Darjeeling and Sikkim.
Until 1852, Kangchenjunga was assumed to be the highest mountain in the world, but calculations based on various readings and measurements made by the Great Trigonometrical Survey of India in 1849 came to the conclusion that Mount Everest, known as Peak XV at the time, was the highest. Allowing for further verification of all calculations, it was officially announced in 1856 that Kangchenjunga is the third highest mountain.
Kangchenjunga was first climbed on 25 May 1955 by Joe Brown and George Band, who were part of a British expedition. They stopped short of the summit as per the promise given to the Chogyal that the top of the mountain would remain inviolate. Every climber or climbing group that has reached the summit has followed this tradition. Other members of this expedition included John Angelo Jackson and Tom Mackinon.
NAMES
Kangchenjunga is the official spelling adopted by Douglas Freshfield, A. M. Kellas, and the Royal Geographical Society that gives the best indication of the Tibetan pronunciation.
The brothers Hermann, Adolf and Robert Schlagintweit explained the local name Kanchinjínga (Tibetan: གངས་ཆེན་མཛོད་ལྔ་, Wylie: gangs chen mdzod lnga, Sikkimese IPA: [k̀ʱɐŋt͡ɕʰẽd͡zø̃ŋɐ]) meaning “The five treasures of the high snow” as originating from the Tibetan word (following IPA given in Sikkimese) gangs /k̀ʱɐŋ/) meaning "snow, ice"; chen /t͡ɕʰẽ/ meaning "great"; mdzod /d͡zø/ meaning "treasure"; lnga /̃ŋɐ/ meaning "five". The treasures represent the five repositories of God, which are gold, silver, gems, food grain, and religious texts.
There are a number of alternative spellings which include Kangchen Dzö-nga, Khangchendzonga, Kanchenjanga, Kachendzonga, Kanchenjunga or Kangchanfanga. The final word on the use of the name Kangchenjunga came from Tashi Namgyal, Chogyal of Sikkim, who stated that "although junga had no meaning in Tibetan, it really ought to have been Zod-nga (treasure, five) Kang-chen (snow, big) to convey the meaning correctly". Following consultations with a Lieutenant-Colonel J.L.R. Weir, British agent to Sikkim, he agreed that it was best to leave it as Kangchenjunga, and thus the name remained so by acceptance and common usage.
Kangchenjunga's name in Nepali is कञ्चनजङ्घा Kanchanjaŋghā. Its name in the Limbu language and the language of the Rai people is Sewalungma, meaning "mountain to which we offer greetings". Sewalungma is considered sacred by adherents of the Kirant Mundhum faith.
PROTECTED AREAS
The Kangchenjunga landscape is a complex of three distinct ecoregions: the eastern Himalayan broad-leaved and coniferous forests, the Eastern Himalayan alpine shrub and meadows and the Terai-Duar savanna and grasslands. The Kangchenjunga transboundary landscape is shared by Bhutan, China, India and Nepal, and comprises 14 protected areas with a total of 6,032 km2:
Nepal: Kanchenjunga Conservation Area.
Sikkim, India: Khangchendzonga National Park, Barsey Rhododendron Sanctuary, Fambong Lho Wildlife Sanctuary, Kyongnosla Alpine Sanctuary, Maenam Wildlife Sanctuary, Shingba Rhododendron Sanctuary, Pangolakha Wildlife Sanctuary
Darjeeling, India: Jore Pokhri Wildlife Sanctuary, Singalila National Park, Senchal Wildlife Sanctuary, Mahananda Wildlife Sanctuary, Neora Valley National Park.
Bhutan: Torsa Strict Nature Reserve
These protected areas are habitats for many globally significant plant species such as rhododendrons and orchids and many endangered flagship species such as snow leopard, Asian black bear, red panda, white-bellied musk deer, blood pheasant and chestnut-breasted partridge.
GEOGRAPHY
The Kangchenjunga Himal section of the Himalayas lies both in Nepal and India, and encompasses 16 peaks over 7,000 m. In the north, it is limited by the Lhonak Chu, Goma Chu and Jongsang La, and in the east by the Teesta River. The western limit runs from the Jongsang La down the Gingsang and Kangchenjunga glaciers and the rivers of Ghunsa and Tamur. Kanchenjunga rises about 20 km south of the general alignment of the Great Himalayan range about 125 km east-south-east of Mount Everest as the crow flies. South of the southern face of Kanchenjunga runs the 3,000–3,500 m high Singalila Ridge that separates Sikkim from Nepal and north Bengal.
Four main glaciers radiate from the peak, pointing roughly to the north-east, south-east, north-west and south-west. The Zemu glacier in the north-east and the Talung glacier in the south-east drain to the Teesta River; the Yalung glacier in the south-west and the Kangchen glacier in the north-west drain to the Arun and Kosi rivers.
The glaciers spread over the area above approximately 5,000 m, and the glacialized area covers about 314 km2 in total. There are 120 glaciers in the Kanchenjunga Himal, of which 17 are debris-covered. Between 1958 and 1992, more than half of 57 examined glaciers had retreated, possibly due to rising of air temperature.
The main ridge of the massif runs from north-north-east to south-south-west and forms a watershed to several rivers. Together with ridges running roughly from east to west they form a giant cross. These ridges contain a host of peaks between 6,000 and 8,000 m. On the east ridge is Siniolchu (6,888 m). The west ridge culminates in the Jannu (7,710 m) with its imposing north face. To the south are Kabru North (7,338 m), Kabru South (7,316 m) and Rathong (6,678 m). The north ridge, after passing through the Kangchenjunga North (7,741 m), includes The Twins (7,350 m) and Tent Peak, and runs up to the Tibetan border by the Jongsang La, a 6,120 m high pass.
Kangchenjunga Main is the highest elevation of the Brahmaputra River basin, which forms part of the southeast Asian monsoon regime and is among the globally largest river basins. Kangchenjunga is one of six peaks above 8,000 m located in the basin of the Koshi river, which is among the largest tributaries of the Ganges. The Kangchenjunga massif forms also part of the Ganges Basin.
CLIMBING HISTORY
EARLY RECONNAISSANCES AND ATTEMPTS
Between April 1848 and February 1849, Joseph Dalton Hooker explored parts of northern Sikkim and eastern Nepal, mainly to collect plants and study the distribution of Himalayan flora. He was based in Darjeeling, and made repeated excursions in the river valleys and into the foothills of Kangchenjunga up to an altitude of 4,760 m.
In spring 1855, the German explorer Hermann Schlagintweit travelled to Darjeeling but was not allowed to proceed further north due to the Nepalese-Tibetan War. In May, he explored the Singalila Ridge up to the peak of Tonglo for a meteorological survey.
In 1879, Sarat Chandra Das and Lama Ugyen-gyatso crossed into Tibet west of “Kanchanjinga” via eastern Nepal and the Tashilhunpo Monastery en route to Lhasa. They returned along the same route in 1881.
In 1883, a party of William Woodman Graham together with two Swiss mountaineers climbed in the area of Kangchenjunga. They were the first who ascended Kabru within 9.1–12.2 m below the summit. They crossed the Kang La pass, and climbed a peak of nearly 5,800 m from which they examined Jannu. They concluded it was too late in the year for an attempt and returned once again to Darjeeling.
Between October 1885 and January 1885, Rinzin Namgyal surveyed the unexplored north and west sides of Kangchenjunga. He was the first native surveyor to map the circuit of Kangchenjunga and provided sketches of each side of the peak and the adjoining valleys. He also defined the frontiers of Nepal, Tibet and Sikkim in this area.
In 1899, British mountaineer Douglas Freshfield set out with his party comprising the Italian photographer Vittorio Sella. They were the first mountaineers to examine the lower and upper ramparts, and the great western face of Kangchenjunga, rising from the Kangchenjunga Glacier.
In 1905, a party headed by Aleister Crowley was the first attempt at climbing the mountain. Aleister Crowley had been part of the team attempting the 1902 ascent of K2. The team reached an estimated altitude of 6,500 m on the southwest side of the mountain before turning back. The exact height reached is somewhat unclear; Crowley stated that on 31 August, "We were certainly over 6,400 m and possibly over 6,700 m", when the team was forced to retreat to Camp 5 by the risk of avalanche. On 1 September, they evidently went further; some members of the team, Reymond, Pache and Salama, "got over the bad patch" that had forced them to return to Camp 5 the day before, and progressed "out of sight and hearing" before returning to Crowley and the men with packs, who could not cross the dangerous section unassisted with their burdens. It is not clear how far Reymond, Pache and Salama had ascended – but in summarizing, Crowley ventured "We had reached a height of approximately 7,600 m." Attempting a "mutinous" late-in-the-day descent from Camp 5 to Camp 4, climber Alexis Pache (who earlier that day had been one of three to ascend possibly higher than any before), and three local porters, were killed in an avalanche. Despite the insistence of one of the men that "The demon of Kangchenjunga was propitiated with the sacrifice", Crowley decided enough was enough and that it was inappropriate to continue.
In 1907, two Norwegians set about climbing Jongri via the Kabru glacier to the south, an approach apparently rejected by Graham’s party. Progress was very slow, partly because of problems with supplies and porters, and presumably also lack of fitness and acclimatisation. However, from a high camp at about 6,900 m they were eventually able to reach a point 15 or 18 m below the summit before they were turned back by strong winds.
In 1929, the German Paul Bauer led an expedition team that reached 7,400 m on the northeast spur before being turned back by a five-day storm.
In May 1929, the American E. F. Farmer left Darjeeling with native porters, crossed the Kang La into Nepal and climbed up towards the Talung Saddle. When his porters refused to go any further, he climbed alone further upwards through drifting mists but did not return.
In 1930, Günter Dyhrenfurth led an international expedition comprising the German Uli Wieland, Austrian Erwin Schneider and Englishman Frank Smythe who attempted to climb Kangchenjunga. They failed due to poor weather and snow conditions.
In 1931, Paul Bauer led a second German expedition team who attempted the northeast spur before being turned back by bad weather, illnesses, and deaths. The team retreated after climbing only a little higher than the 1929 attempt.
In 1954, John Kempe led a party comprising J. W. Tucker, S. R. Jackson, G. C. Lewis, T. H. Braham and medical officer Dr. D. S. Mathews. They explored the upper Yalung glacier with the intention to discover a practicable route to the great ice-shelf that runs across the south-west face of Kangchenjunga. This reconnaissance led to the route used by the successful 1955 expedition.
FIRST ASCENT
In 1955, Joe Brown and George Band made the first ascent on 25 May, followed by Norman Hardie and Tony Streather on 26 May. The full team also included John Clegg (team doctor), Charles Evans (team leader), John Angelo Jackson, Neil Mather, and Tom Mackinnon.
The ascent proved that Aleister Crowley's 1905 route (also investigated by the 1954 reconnaissance) was viable. The route starts on the Yalung Glacier to the southwest of the peak, and climbs the Yalung Face, which is 3,000 metres high. The main feature of this face is the "Great Shelf", a large sloping plateau at around 7,500 metres, covered by a hanging glacier. The route is almost entirely on snow, glacier, and one icefall; the summit ridge itself can involve a small amount of travel on rock. The first ascent expedition made six camps above their base camp, two below the Shelf, two on it, and two above it. They started on 18 April, and everyone was back to base camp by 28 May.
OTHER NOTABLE ASCENTS
1973 Climbers Yutaka Ageta and Takeo Matsuda of the Japanese expedition summitted Kangchenjunga West (Yalung Kang) by climbing the SW Ridge.
1977 The second ascent of Kangchenjunga, by an Indian Army team led by Colonel Narendra Kumar. They completed the northeast spur, the difficult ridge that defeated German expeditions in 1929 and 1931.
1978 Polish teams made the first successful ascents of the summits Kangchenjunga South (Wojciech Wróż and Eugeniusz Chrobak, 19 May) and Kangchenjunga Central (Wojciech Brański, Zygmunt Andrzej Heinrich, Kazimierz Olech, 22 May).
1979 The third ascent, on 16 May, and the first without oxygen, by Doug Scott, Peter Boardman and Joe Tasker establishing a new route on the North Ridge
1983 Pierre Beghin made the first solo ascent. It was accomplished without the use of supplemental oxygen.
1986 On 11 January, Krzysztof Wielicki and Jerzy Kukuczka, Polish climbers, made the first winter ascent.
1988 First successful American Expedition; led by Carlos Buhler, from the North Face. Summiting were Buhler, Peter Habeler (Austrian) and Martin Zabaleta (Spanish Bask)
1989 A Soviet expedition successfully traversed all four summits of Kangchenjunga that are higher than 8,000m. Two separate teams traversed the summits in opposite directions.
1989 American Expedition lead by Lou Whittaker, with six people summiting on the Northwall: George Dunn, Craig van Hoy, Ed Viesturs, Phil Ershler, Larry Nielson, Greg Wilson.
1991 Slovenian Marija Frantar and Joze Rozman attempted the first ascent by a woman. Their bodies were later found below the summit headwall.
1991 Slovenian Andrej Stremfelj and Marko Prezelj completed an alpine-style climb up the south ridge of Kangchenjunga to the south summit (8,494 m).
1992 Carlos Carsolio made the only summit that year. It was in a solo climb without supplementary oxygen.
1992 Wanda Rutkiewicz, the first woman in the world to ascend and descend K2 and a world-renowned Polish climber, died after she insisted on waiting for an incoming storm to pass, which she did not survive.
1995 Benoît Chamoux, Pierre Royer and their Sherpa guide disappeared on 6 October near the summit.
1998 Ginette Harrison became the first woman to reach the summit. Until then Kangchenjunga was the only eight-thousander that had not seen a female ascent.
2005 Alan Hinkes, a British climber, was the only person to summit in the 50th anniversary of the first ascent year.
2006 Gerlinde Kaltenbrunner, an Austrian mountaineer, was the second woman to reach the summit.
2009 Jon Gangdal and Mattias Karlsson reached the summit, becoming, respectively, the first Norwegian and the first Swedish mountaineer to summit this mountain.
2009 Edurne Pasaban, a Spanish mountaineer, reached the summit becoming the first woman to summit twelve eight-thousanders.
In May 2009, Kinga Baranowska was the first Polish woman to reach the summit of Kangchenjunga.
2011 Tunc Findik became the first Turkish man to reach the peak of Kangchenjunga, his seventh eight thousander, with Swiss partner Guntis Brandts via the British 1955 SW Face route.
2011 Indian mountaineers Basanta Singha Roy and Debasish Biswas of Mountaineers' Association of Krishnanagar, {MAK}, West Bengal, India, successfully scaled Kangchenjunga Main on 20 May 2011.
In May 2013, five climbers including Hungarian Zsolt Erőss and Péter Kiss reached the summit, but disappeared during the descent.
In May 2014, Bulgarian Boyan Petrov reached the peak without using oxygen. Petrov is a diabetic.
Despite improved climbing gear the fatality rate of climbers attempting to summit Kanchenjunga is high. Since the 1990s, more than 20% of people died while climbing Kanchenjunga's main peak.
TOURISM
Some of the most famous views of Kangchenjunga are from the hill station of Darjeeling and Antu Dada of Illam, Nepal. The Darjeeling War Memorial is among the most visited places from which Kangchenjunga is observed. On a clear day it presents an image not so much of a mountain but of a white wall hanging from the sky. The people of Sikkim revere Kangchenjunga as a sacred mountain. Permission to climb the mountain from the Indian side is rarely given.
Due to its remote location in Nepal and the difficulty involved in accessing it from India, the Kangchenjunga region is not much explored by trekkers. It has, therefore, retained much of its pristine beauty. In Sikkim too, trekking into the Kangchenjunga region has just recently been permitted. The Goecha La trek is gaining popularity amongst tourists. It goes to the Goecha La Pass, located right in front of the huge southeast face of Kangchenjunga. Another trek to Green Lake Basin has recently been opened for trekking. This trek goes to the Northeast side of Kangchenjunga along the famous Zemu Glacier.
IN MYTH
The area around Kangchenjunga is said to be home to a mountain deity, called Dzö-nga or "Kangchenjunga Demon", a type of yeti or rakshasa. A British geological expedition in 1925 spotted a bipedal creature which they asked the locals about, who referred to it as the "Kangchenjunga Demon".
For generations, there have been legends recounted by the inhabitants of the areas surrounding Mount Kanchenjunga, both in Sikkim and in Nepal, that there is a valley of immortality hidden on its slopes. These stories are well known to both the original inhabitants of the area, the Lepcha people, and those of the Tibetan Buddhist cultural tradition. In Tibetan, this valley is known as Beyul Demoshong. In 1962 a Tibetan Lama by the name of Tulshuk Lingpa led over 300 followers into the high snow slopes of Kanchenjunga to ‘open the way’ to Beyul Demoshong.
IN LITERATURE
In the Swallows and Amazons series of books by Arthur Ransome, a high mountain (unnamed in the book, but clearly based on the Old Man of Coniston in the English Lake District) is given the name "Kanchenjunga" by the children when they climb it in 1931.
In The Epic of Mount Everest, first published in 1926, Sir Francis Younghusband: " For natural beauty Darjiling (Darjeeling) is surely unsurpassed in the world. From all countries travellers come there to see the famous view of Kangchenjunga, 8,580 m in height, and only 64 km distant. Darjiling (Darjeeling) itself is 2,100 m above sea-level and is set in a forest of oaks, magnolia, rhododendrons, laurels and sycamores. And through these forests the observer looks down the steep mountain-sides to the Rangeet River only 300 m above sea-level, and then up and up through tier after tier of forest-clad ranges, each bathed in a haze of deeper and deeper purple, till the line of snow is reached; and then still up to the summit of Kangchenjunga, now so pure and ethereal we can scarcely believe it is part of the solid earth on which we stand; and so high it seems part of the very sky itself."
In 1999, official James Bond author Raymond Benson published High Time to Kill. In this story, a microdot containing a secret formula for aviation technology is stolen by a society called the Union. During their escape, their plane crashes on the slopes of Kangchenjunga and James Bond becomes part of a climbing expedition in order to retrieve the formula.
The Inheritance of Loss by Kiran Desai, which won the 2006 Man Booker Prize, is set partly in Kalimpong, a hill station situated near Kangchenjunga.
WIKIPEDIA
___________________________________________
. . . AND YES:
IN MY ARTICLES I REMOVE ALL THE
BRITISH-AMERICAN SYSTEM OF UNITS!
We live in the year 2015!
It´s time for you to bury this pre-historic system of units!