In India, you can attend to a popular Hindu ritual of worship called Theyyam. It is an ancestral cult for Hindu population, which is divided by castes.

The Theyyam worship is special because it involves all the castes and classes of the Hindu people living in the region. Theyyam is performed by male members of particular castes in most cases, but in the north of Kerala, some women do it to embody particular goddesses or heroins. Men from Malayan, Pulayan, Vannan, Anjoottan, Munnutton, Velan, Chungathan, Koppalan and Mayilon are part of the castes who perform Theyyam.

The performers of Theyyam are all members of the indigenous tribal community, and they have an important position in Theyyam. This is unique, since only in Kerala, do both the upper-caste Brahmins and lower-caste tribals share an important position in a major form of worship.

The term Theyyam is a corrupt form of Devam or God. People of the districts in which Theyyam happens consider the performers of the Theyyam itself as a deities and look forward to getting blessed from the Theyyam.

To get the appearance of super-human, original and colourful costume and make-up are used in Theyyam dances. An essential component of the costume of the Theyyam performer are the leaves of coconut tree, cut and made into different shapes and sizes. All the dancers wear a very special massive headgear with a structure that is usually prepared from arecanut tree and bamboo as it is for the « uduthukettu », the waist-dress. It takes hours to make up and prepare the dancers. It is part of the performer's specific skills to be able to craft the pieces of clothing, put the make-up on to another dancer, dance, sing, and know the stories of all the gods.

People from the village attend the metamorphosis. So the performer gets gradually dressed through the whole ceremony and is only fully dressed up at the peak of the ceremony. The face is decorated with red and yellow make up in intricate patterns. To make the costumes more attractive, red colored flowers are also sticked to the fancy dresses. The performance happens in front of the village and all the people can attend it. The devotees stand up or can be sitting on a sacred tree or stool in front of the shrine where the deity they are embodying are supposed to live.

Theyyam tells the story of people who lost their lives in battlefield, pangs of women who committed suicide or persons killed by the local chieftains. Such heroes or gods are honoured through theyyams, the ceremonies performed in front of shrines.

 

The dancer along with the drummers recites the particular ritual song, which describes the myths and legends of the deity of the shrine or the folk deity to be propitiated. The dancer comes in front of the shrine and gradually “metamorphoses” into the particular deity of the shrine.

There are about 450 known forms of « theyyams » and each has got its own myth and style of costumes, make-up, choreography and songs. After the dance, people also consult the performers because they can see the future. There is a charge for the consultation.

 

© Eric Lafforgue

www.ericlafforgue.com

I don’t do many shots that involve a lot of empty space but I figure every thousand shots or so I can allow myself one. As I noticed the golden light from the sunset behind me hitting the Tomorrowland sign and the moon up above I wanted to create a composition that included both. At the time all my gear was packed away in a locker except for the lens I had on camera, the Nikon 28 1.4. With that in mind this was the first and only composition I attempted for this shot. Despite its simplicity I am very pleased with the end result and the final color palette enhanced by the warm colors of the sunset against the approaching blue hour sky.

 

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© Crystal Perido 2012. ALL RIGHTS RESERVED.

Registered with the U.S. Copyright Office.This image may not be copied, reproduced, republished, edited, downloaded, displayed, modified, transmitted, licensed, transferred, sold, distributed or uploaded in any way without my prior written permission. No rights granted unless in writing by Crystal Perido. Please do not use without my explicit permission, but feel free to contact me if interested

Topic: “Classic Still Life”

 

This week’s assignment involves taking a photo that imitates an old style,(oil painting?), still life involving the requisite components associated with this type of composition. ie. bowl of fruit, wine bottles, candles etc. Flower arrangements were a popular subject matter. An attempt should be made to replicate the type of lighting an old master may have encountered, often natural and one source.

 

Restrictions: Not many actually, it’s more of going for the mood with the lighting and of course the composition having different shapes interact with each other.

 

Dare: Sepia or B/W image with some objects colored may add a different slant to the project.

 

What it took: Backdrop (recognize the witch's robe from my Harry Potter costume???), fruit bowl assorted fruit, wine bottle. Minimal post-processing to fix:

1. upper corners (the backdrop was slightly too narrow)

2. reduce shine/highlights of backdrop material

3. slight alteration of exposure (darken a touch).

 

The effect I wanted was a style similar to this painting:

www.1artclub.com/categoryart-Style-25-20-1-Still+Life:+Fr...

("Grapes Peaches and Plums " ) Enlarged version :www.1artclub.com/photo.php?image=/uploads/27-0003.jpg

     

involves sleeping in, back-to-back DEAL OR NO DEAL on mute at the gym, a hot fudge sundae, and, oh a listing for my upcoming show in Time Out New York!

 

so, yeah - art opening this weekend! click the link for deets, and I hope to see you there.

Pentri's duty was to protect the Fe-Matoran of Nynrah, but lacking a Turaga's leadership and chastising the Nynrah Ghosts' involvement in the creation and retailing of deadly weapons, she soon decided to spend her life in reclusion, meditating, training herself and attuning her mind to the elements around her. Everything changed when Makuta Kuperix was sent to the island of Nynrah in order to dispose of the Ghosts; Pentri had no choice but to engage the menace in order to protect the lives of her tribe.

Pentri, despite her overwhelming amount of physical strenght and durability, lacks practical combat experience. She's been an hermit for most of her life, but is very sociable and friendly. She has strong values and condemns violence, but her lack of guidance and her headstrong nature rarely allow her to come to moral compromises. She is equipped with a Kanohi Pakari and a pair of devastating Jackhammer Claws, and she can harden her outer armor using her elemental powers.

 

Australia's involvement in World War I (WWI) exacted a heavy toll in death and injury. Of a relatively small population of about five million people, 60,000 troops were killed and 152,000 wounded. Australia's casualty rate of 68.5% was the highest of the Allied forces.

 

The idea of a large memorial park and monument in the centre of the city commemorating those who had participated and died in the Great War was first raised in 1916. The original plan was to use the whole city block bounded by Ann, Edward, Adelaide, and Creek Streets for the Square but as negotiations with Federal, State, and local governments continued throughout the early 1920s, a smaller site was determined. In 1928 State and Federal governments agreed to grant lands for the Square and to erect flanking buildings to a co-ordinated design.

 

Anzac Square commemorates all Queenslanders who participated in war, not just Brisbane residents. In 1928 a competition for the design of a Shrine of remembrance was won by Sydney architects Buchanan and Cowper. Construction proceeded over the following two years and on Armistice Day, the 11th of November 1930, the Governor Sir John Goodwin dedicated the Shrine and the Square. In 1933 the Square was declared a Reserve for Park purposes and the Brisbane City Council was appointed trustee of the site.

 

In 1932 the Queensland Womens War Memorial was unveiled. This memorial was an initiative of the Brisbane Women's Club and funded by public subscription. It was designed and executed by Daphne Mayo with assistance from George Harvey.

 

A memorial commissioned by the 9th Battalion (AIF) Association was mounted in the Crypt and unveiled by the Governor-General Lord Gowrie on the 17th of August 1937. Commemorating the battalion's 45 officers and 1048 other ranks who lost their lives in the war, it was undertaken by former Brisbane sculptor W Leslie Bowles at a cost of £500. Bowles was noted for his memorial work, having been head sculptor at the Australian War Memorial in Canberra during the years 1924 - 1931.

 

In 1939 a memorial commemorating Queenslanders who served in the South Africa conflict 1899 - 1902 was relocated to the Square. This memorial, featuring a fully equipped mounted trooper originally stood near the intersection of Turbot and Edward Streets. It was designed by James Watts and sat on a pedestal constructed by local firm Lowther & Sons.

 

During the 1960s and 1970s various proposals were made to alter the Square as part of the redevelopment of property on the opposite side of Adelaide Street. These plans met with considerable public resistance. After a protracted public debate, a compromise plan involving limited encroachment on Anzac Square was agreed upon. This work was completed by 1984 and included the construction of a pair of elevated pedestrian bridges to Post Office Square, enlarging the crypt under the Shrine, and the realignment of the Adelaide Street entrance to the Square.

 

Originally envisaged as a First World War memorial, Anzac Square has become a repository for memorials of other wars. In 1984 the Second World War Shrine of Memories was relocated in the enlarged crypt under the Shrine and during 1988 memorials to those who served in the Korean and Vietnam wars were erected in the square.

 

Anzac Square remains the focus of armed services commemorations, particularly on Anzac Day.

 

Source: Queensland Heritage Register.

The following are some general methods of drying:

Application of hot air (convective or direct drying). Air heating increases the driving force for heat transfer and accelerates drying. It also reduces air relative humidity, further increasing the driving force for drying. In the falling rate period, as moisture content falls, the solids heat up and the higher temperatures speed up diffusion of water from the interior of the solid to the surface. However, product quality considerations limit the applicable rise to air temperature. Excessively hot air can almost completely dehydrate the solid surface, so that its pores shrink and almost close, leading to crust formation or "case hardening", which is usually undesirable. For instance in wood (timber) drying, air is heated (which speeds up drying) though some steam is also added to it (which hinders drying rate to a certain extent) in order to avoid excessive surface dehydration and product deformation owing to high moisture gradients across timber thickness. Spray drying belongs in this category.

Indirect or contact drying (heating through a hot wall), as drum drying, vacuum drying. Again, higher wall temperatures will speed up drying but this is limited by product degradation or case-hardening. Drum drying belongs in this category.

Dielectric drying (radiofrequency or microwaves being absorbed inside the material) is the focus of intense research nowadays. It may be used to assist air drying or vacuum drying. Researchers have found that microwave finish drying speeds up the otherwise very low drying rate at the end of the classical drying methods.

Freeze drying or lyophilization is a drying method where the solvent is frozen prior to drying and is then sublimed, i.e., passed to the gas phase directly from the solid phase, below the melting point of the solvent. It is increasingly applied to dry foods, beyond its already classical pharmaceutical or medical applications. It keeps biological properties of proteins, and retains vitamins and bioactive compounds. Pressure can be reduced by a high vacuum pump (though freeze drying at atmospheric pressure is possible in dry air). If using a vacuum pump, the vapor produced by sublimation is removed from the system by converting it into ice in a condenser, operating at very low temperatures, outside the freeze drying chamber.

Supercritical drying (superheated steam drying) involves steam drying of products containing water. This process is feasible because water in the product is boiled off, and joined with the drying medium, increasing its flow. It is usually employed in closed circuit and allows a proportion of latent heat to be recovered by recompression, a feature which is not possible with conventional air drying, for instance. The process has potential for use in foods if carried out at reduced pressure, to lower the boiling point.

Natural air drying takes place when materials are dried with unheated forced air, taking advantage of its natural drying potential. The process is slow and weather-dependent, so a wise strategy "fan off-fan on" must be devised considering the following conditions: Air temperature, relative humidity and moisture content and temperature of the material being dried. Grains are increasingly dried with this technique, and the total time (including fan off and on periods) may last from one week to various months, if a winter rest can be tolerated in cold areas.

Refractance Window drying: Refractance Window™ Technology is a novel drying system, developed by the owners of MCD Technologies, Inc. in Tacoma, Washington. It uses circulating water at atmospheric pressure as a means to carry thermal energy to material to be dehydrated. The products are spread on a transparent plastic conveyor belt and unused heat is recycled. Products on the moving belt dry in a few minutes, contrary to hot air tray or tunnel dryers which take several hours, or freeze dryers which dry overnight. Refractance Window™ drying is believed to have a major advantage over drum drying or spray drying, in that foods and pharmaceutical ingredients are exposed to much milder temperatures and final products maintain good sensory qualities, such as color and aroma. The technology is relatively inexpensive and the equipment is simple to operate and maintain.[2]

Infrared Zone Drying: Infrared Zone Drying™ (RZD™) Technology is an establish drying technology, patented by Columbia PhytoTechnology. It uses infrared energy applied to a thin film of product in a series of zones. This allows product to be maintained at a low enough temperature to avoid damage while in its liquid state. The end result is dehydration time less than 10 minutes and almost complete preservation of nutrients, flavor and color.[3] Unlike other gentle drying methods, such as freeze drying, it is a continuous high throughput process. Unlike low temperature spray drying RZD can dry liquids with suspended solids, such as purees, and also liquids that contain sugar without significant losses, such as fruit juice concentrates. The technology allows for independent control of the drying temperature and the infrared wavelength through the drying zones. A patent was filed that shows changing the wavelength effects the efficiency and drying rate. Targeting infrared wavelengths with high water absorption are critical to the dryer operation, output and product quality.

Kathakali is an ancient dance form from the southern state of Kerala in India. It involves hours of preparations prior to the performance. Traditionally, this is performed only by men. Even the female characters of the dance drama are donned by men. The theme of the Kathakali dance drama are always drawn from Hindu Mythology like epics Ramayana and Mahabharata.

 

Kathakali involves face painting, enormous costumes and colourful headgear and other accessories. The dance primarily involves hand gestures, finger postures, facial expressions.

Because the experience of Itsukushima Shrine involves the water over which it is built, it is good to be aware of the timings of the tides during one's visit. At high tide the shrine and its gate appear to float above the water, and this is certainly the time at which they are most picturesque. At low tide, the water drains out of the bay. This is when visitors can take the opportunity to walk out and see the gate from up close.

Milwaukee Wisconsin

Edited on iPad and processed in Snapseed

photo rights reserved by B℮n

 

Wat Si Phan Ton is known for its beautiful architecture and the use of gold-colored sheet metal to cover the buildings and structures. This gives the temple its distinctive shiny golden appearance, which contributed to its nickname Golden Temple. Buddhist monks live in Wat Si Phan Ton, including the venerable monk Chao Abbot. In Thai temples such as Wat Si Phan Ton, monks perform several roles: Prayer and Meditation, Buddha's Teachings, Community Service, and Almsgiving. Monks may be involved in community service, such as providing spiritual guidance to those in need, attending ceremonial events, and providing moral support. They follow a strict set of precepts and devote their lives to the pursuit of spiritual development, meditation and spreading the Buddha's teachings. Monks spend a significant portion of their time in prayer and meditation. This enables them to achieve inner peace and gain profound insights. Monks can be involved in community service, such as providing spiritual guidance to those in need, attending ceremonial events, and providing moral support. In Buddhism, it is considered virtuous to give food and donations to monks. Monks often enter the community early in the morning to receive alms as a way to promote spiritual connection. Monks lead a simple lifestyle and have minimal material possessions. They wear traditional orange robes and shave their heads as a sign of renunciation of worldly vanity. Wat Si Phan Ton is not only a place of worship, but also a cultural and historical site.

 

Wat Si Phan Ton is a striking Buddhist temple located in Nan, Thailand, and it is sometimes affectionately referred to as the Golden Temple because of its dazzling golden appearance. The temple is an important spiritual and cultural site in Nan. It is not only a place of worship and meditation, but also a symbol of the region's rich Buddhist tradition and cultural heritage.

 

Wat Si Phan Ton staat bekend om zijn prachtige architectuur en het gebruik van goudkleurige bladmetaal om de gebouwen en structuren te bedekken. Dit geeft de tempel zijn opvallende glanzende gouden uiterlijk, wat heeft bijgedragen aan zijn bijnaam Golden Temple. Er wonen boeddhistische monniken in Wat Si Phan Ton zo ook de eerbiedwaardige monnik Chao Abt. In Thaise tempels zoals Wat Si Phan Ton, vervullen monniken verschillende rollen: Gebed en Meditatie, de leer van Boeddha, Gemeenschapsdienst en Aalmoezen. Monniken kunnen betrokken zijn bij gemeenschapsdienst, zoals het bieden van spirituele begeleiding aan mensen die dat nodig hebben, het bijwonen van ceremoniële gebeurtenissen en het bieden van morele ondersteuning. Ze volgen een reeks strikte leefregels en besteden hun leven aan het nastreven van spirituele ontwikkeling, meditatie en het verspreiden van de leer van Boeddha. Monniken besteden een aanzienlijk deel van hun tijd aan gebed en meditatie. Dit stelt hen in staat om innerlijke vrede te bereiken en diepgaande inzichten te verwerven. Monniken kunnen betrokken zijn bij gemeenschapsdienst, zoals het bieden van spirituele begeleiding aan mensen die dat nodig hebben, het bijwonen van ceremoniële gebeurtenissen en het bieden van morele ondersteuning. In het Boeddhisme wordt het als deugdzaam beschouwd om voedsel en donaties te schenken aan monniken. Monniken gaan vaak in de vroege ochtend de gemeenschap in om aalmoezen te ontvangen als een manier om spirituele verbondenheid te bevorderen. Monniken leiden een eenvoudige levensstijl en hebben minimale materiële bezittingen. Ze dragen traditionele oranje gewaden en scheren hun hoofd als teken van verzaking van wereldse ijdelheid. Wat Si Phan Ton is niet alleen een plek van aanbidding, maar ook een culturele en historische plek.

 

Prior to his involvement in the War of the Rough Wooing, Sir John Home of Cowdenknowes became embroiled in the feud between the Kerrs and the Scotts. This feud arose when James V, attempting to escape from the supervision of the Earl of Angus, enlisted the help of the Scotts of Buccleuch. They, with 600 men from Liddesdale and Annandale, attacked the royal train near Melrose. Their attempt to liberate the king failed and Kerr of Cessford was killed during the attack. Twenty-six years later, in 1552, the Kerrs had their revenge when a group of Kerr supporters waylaid Scott of Buccleuch in the High Street of Edinburgh, Buccleuch being slain by - Sir John Home of Cowdenknowes.

 

Following the death of Sir John Home in 1573 Cowdenknowes was inherited by his eldest son, Sir James Home of Synlaws. He was clearly a man of parts, being appointed Warden of the East March (1573); a Gentleman of the Bedchamber to James VI (1580); Baillie of the Earldom of the March, and a Privy Councilor. During the Earl of Arran’s regime, Sir James was imprisoned in Blackness Castle and ordered to give up the house and fortalice of Cowdenknowes, however on Arran’s fall, he was rewarded with the Captaincy of Edinburgh Castle.

 

Sir James Home greatly added to whatever work his father carried out, however only the ground floor of what he built survives, as the ground floor of the centre section of the current house as viewed from here - ie the section covered in wisteria and the wings to either side of it. This part of the house still retains 5 vaulted chambers - a sure sign that it dates back to the fortified era. There appear to have been two entrances, one in each of the wings. That in the wing to the left is surrounded by some nice stone carving and defended by a quatrefoil-shaped gunloop to the left (seen better in the previous photo). The other door was in the re-entrant of the right-hand tower and has a decorative panel above it with the initials S.I.H. in monogram for Sir James Home.

 

Above first floor level in the small wing to the right (east) of the main block, the walling is projected slightly on a course of corbelling, over which runs an inscription that reads:

 

"FEIR . GOD . FLEE . FROM . SYNNE . AND . MAK . FOR . YE . LYFE . EVERLASTING".

 

The ornate door was in the wing to the left (which is actually a stair-tower) has the initials S.I.H, and V.K.H. above it, for Sir James Home and his wife Katherine Home (V = U and stands for the Latin word uxorem, which translates into English as wife), daughter of John Home of Blackadder.

 

Sir James Home died in 1595.

REFORD GARDENS | LES JARDINS DE METIS

 

Beautiful flowers at Reford Gardens.

 

Azalées.

  

Visit : www.refordgardens.com/

  

From Wikipedia:

 

Elsie Stephen Meighen - born January 22, 1872, Perth, Ontario - and Robert Wilson Reford - born in 1867, Montreal - got married on June 12, 1894.

 

Elsie Reford was a pioneer of Canadian horticulture, creating one of the largest private gardens in Canada on her estate, Estevan Lodge in eastern Québec. Located in Grand-Métis on the south shore of the St. Lawrence River, her gardens have been open to the public since 1962 and operate under the name Les Jardins de Métis and Reford Gardens.

  

Born January 22, 1872 at Perth, Ontario, Elsie Reford was the eldest of three children born to Robert Meighen and Elsie Stephen. Coming from modest backgrounds themselves, Elsie’s parents ensured that their children received a good education. After being educated in Montreal, she was sent to finishing school in Dresden and Paris, returning to Montreal fluent in both German and French, and ready to take her place in society.

 

She married Robert Wilson Reford on June 12, 1894. She gave birth to two sons, Bruce in 1895 and Eric in 1900. Robert and Elsie Reford were, by many accounts, an ideal couple. In 1902, they built a house on Drummond Street in Montreal. They both loved the outdoors and they spend several weeks a year in a log cabin they built at Lac Caribou, south of Rimouski. In the autumn they hunted for caribou, deer, and ducks. They returned in winter to ski and snowshoe. Elsie Reford also liked to ride. She had learned as a girl and spent many hours riding on the slopes of Mount Royal. And of course, there was salmon-fishing – a sport at which she excelled.

 

In her day, she was known for her civic, social, and political activism. She was engaged in philanthropic activities, particularly for the Montreal Maternity Hospital and she was also the moving force behind the creation of the Women’s Canadian Club of Montreal, the first women club in Canada. She believed it important that the women become involved in debates over the great issues of the day, « something beyond the local gossip of the hour ». Her acquaintance with Lord Grey, the Governor-General of Canada from 1904 to 1911, led to her involvement in organizing, in 1908, Québec City’s tercentennial celebrations. The event was one of many to which she devoted herself in building bridges with French-Canadian community.

 

During the First World War, she joined her two sons in England and did volunteer work at the War Office, translating documents from German into English. After the war, she was active in the Victorian Order of Nurses, the Montreal Council of Social Agencies, and the National Association of Conservative Women.

 

In 1925 at the age of 53 years, Elsie Reford was operated for appendicitis and during her convalescence, her doctor counselled against fishing, fearing that she did not have the strength to return to the river.”Why not take up gardening?” he said, thinking this a more suitable pastime for a convalescent woman of a certain age. That is why she began laying out the gardens and supervising their construction. The gardens would take ten years to build, and would extend over more than twenty acres.

 

Elsie Reford had to overcome many difficulties in bringing her garden to life. First among them were the allergies that sometimes left her bedridden for days on end. The second obstacle was the property itself. Estevan was first and foremost a fishing lodge. The site was chosen because of its proximity to a salmon river and its dramatic views – not for the quality of the soil.

 

To counter-act nature’s deficiencies, she created soil for each of the plants she had selected, bringing peat and sand from nearby farms. This exchange was fortuitous to the local farmers, suffering through the Great Depression. Then, as now, the gardens provided much-needed work to an area with high unemployment. Elsie Reford’s genius as a gardener was born of the knowledge she developed of the needs of plants. Over the course of her long life, she became an expert plantsman. By the end of her life, Elsie Reford was able to counsel other gardeners, writing in the journals of the Royal Horticultural Society and the North American Lily Society. Elsie Reford was not a landscape architect and had no training of any kind as a garden designer. While she collected and appreciated art, she claimed no talents as an artist.

 

Elsie Stephen Reford died at her Drummond Street home on November 8, 1967 in her ninety-sixth year.

 

In 1995, the Reford Gardens ("Jardins de Métis") in Grand-Métis were designated a National Historic Site of Canada, as being an excellent Canadian example of the English-inspired garden.(Wikipedia)

 

Visit : en.wikipedia.org/wiki/Elsie_Reford

 

LES JARDINS DE MÉTIS

 

Créés par Elsie Reford de 1926 à 1958, ces jardins témoignent de façon remarquable de l’art paysager à l’anglaise. Disposés dans un cadre naturel, un ensemble de jardins exhibent fleurs vivaces, arbres et arbustes. Le jardin des pommetiers, les rocailles et l’Allée royale évoquent l’œuvre de cette dame passionnée d’horticulture. Agrémenté d’un ruisseau et de sentiers sinueux, ce site jouit d’un microclimat favorable à la croissance d’espèces uniques au Canada. Les pavots bleus et les lis, privilégiés par Mme Reford, y fleurissent toujours et contribuent , avec d’autres plantes exotiques et indigènes, à l’harmonie de ces lieux.

 

Created by Elsie Reford between 1926 and 1958, these gardens are an inspired example of the English art of the garden. Woven into a natural setting, a series of gardens display perennials, trees and shrubs. A crab-apple orchard, a rock garden, and the Long Walk are also the legacy of this dedicated horticulturist. A microclimate favours the growth of species found nowhere else in Canada, while the stream and winding paths add to the charm. Elsie Reford’s beloved blue poppies and lilies still bloom and contribute, with other exotic and indigenous plants, to the harmony of the site.

 

Commission des lieux et monuments historiques du Canada

Historic Sites and Monuments Board of Canada.

Gouvernement du Canada – Government of Canada

 

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This photo and all those in my Photostream are protected by copyright. No one may reproduce, copy, transmit or manipulate them without my written permission.

Some new work, involving colour film and C41 self development.

As a subdivision of the A process of Reclamation, this short work has really got me intrigued on the concept of Anti monuments, works of human endeavour that are of such a grand scale as to be monumental and yet they are hidden from view and access restricted.

To lament the ecological trauma caused by these works is well noted, but what of recovery, what of a new normal.

We're Here looking at ourselves on a Sunday.

 

I would have titled this something like "Masked Portrait," but every portrait I take involves a mask.

He's already back on Earth, but I took this picture of Mike doing some science last week because it looked so cool. On the Space Station we have a tight schedule and all of us are always doing different things. Often we don't know exactly what the other person is doing, and it is a testament to the planners at mission control that they ensure we don't get in each other's way all the time. Think of all the constraints, from power, to vibrations, equipment, time and physical space inside the Station, during the week we were 11 of us it was hectic but we also got so much done. Mike was packing the RTPCG-2 experiment for its return to Earth, it involves growing protein crystals in space that are helping researchers identify new ways of making medicine.

 

Il est déjà de retour sur Terre, mais j'aime bien cette photo de Mike prise la semaine dernière. Je n'avais aucune idée de l'expérience sur laquelle il travaillait : ça reflète bien notre quotidien. À bord de la Station, les plannings sont très serrés et tout le monde s'affaire sans arrêt. Le plus souvent, on ne sait même pas ce que font les autres astronautes. Au centre de contrôle, nos planneurs travaillent durs pour éviter qu'on ait besoin des mêmes équipements ensemble. Et à 11 la semaine dernière, on leur a donné du fil à retordre ! Alimentation électrique, disponibilité des équipements, vibrations ou même simplement le fait d'avoir assez d'espace physique pour travailler : il y a énormément de contraintes à prendre en compte. J'ai fini par lui poser la question : Mike rangeait l'expérience RTPCG-2 avant de la ramener sur Terre. Elle sert à étudie la croissance de cristaux de protéines en impesanteur. À terme, elle devrait aider les chercheurs à découvrir de nouveaux moyens de fabriquer des médicaments.

 

Credits: ESA/NASA–T. Pesquet

 

607A2855

The aircraft is designated the S102B Korpen in Flygvapnet service the aircraft is used in the SIGINT role. SIGINT is intelligence-gathering by interception of signals, whether between people (COMINT) or involving electronic signals not directly used in communication (ELINT) and can be a combinations of the two. Based at Malmen in the east of the country with 73 SIGINT Squadron, the aircraft were procured in 1995 to replace the outdated TP85 Sud Aviation Caravelle which had been in service since 1971. The Aircraft was finally retiered in 1998 after the S102B gained it Full mission capability. Both aircraft fitted out for the role come under the command of Transport & Special Flights Unit who are responsible for the care and maintenance of the SIS Division aircraft. Flown with a crew of 6 (pilot, co-pilot and four system operators), the aircraft is externally characterised by sensor fairings on either side of its nose and forward fuselage, a canoe fairing below its forward fuselage and an array of hook and blade antennas installed on the lower surfaces of its wings, fuselage centre section and rear fuselage. The S 102B provides intelligence data for the Swedish government's security agency (the FRA), the SF and the Swedish Navy. When operating with the armed services, the Korpen down links data directly to combined air operations centres and navy surface combatants. The two aircraft got the individual names “Hugin” and “Munin” after the Scandiavian ancient God Oden’s two ravens, who saw everything that happened in the world.

(C) dreamincontrast

Nebraska Sandhills near Thedford

 

This is mating season for the Grouse and they do mating dances which involve calling and very rapid stamping of their feet. The males also try to drive off the others and so there are many face-offs, spreading of wings and jumping in the air.

 

This is one of the first photos I got from the blind. I was using the fastest longest lens I had. It was really darker outside than this picture suggests. Unfortunately the lens wasn't long enough. This is cropped down quite a bit. The lens I intended to use is almost 7 times longer but 3 full stops slower. So, I used this lens until there was more light. I didn't know what to expect - whether the birds would be close or far or how many there might be. I wasn't prepared for them to be close. It turned out that there were many birds and many came very close. One even landed on top of the blind once.

 

Watching Sharp-tailed Grouse from a blind requires getting there an hour before sunrise so that you don't frighten them away. Another caveat is that you stay until they leave the lek on their own which basically means staying in the blind about 3 hours. I could hear the grouse before I could see them in the dark. Once I could see them it was still about another half hour before there was enough light to get pictures.

 

So, the wildlife I went out to the Sandhills to see were Sharp-tailed Grouse. The range of these birds in the continental U.S. is mostly limited to Nebraska, the Dakotas, Montana, and portions of Wyoming and Colorado. I had read about some blinds on the Nebraska National Forest. In this time of Covid-19 it was also an opportunity to practice some social distancing. I called the Forest Service to find out if the place would even be open. They told me that I couldn't use any campground or any facilities anywhere but I was welcome to pull off anywhere else and camp and I could use the blinds - first come first served. Oh, and by the way, I would need a 4wd vehicle to get to the blinds. Ok. No problem. I didn't think the 'first come first served' part was going to be a problem. An ice storm was predicted during the daylight hours that day with overnight temps in the low teens and winds running about 20 mph - so wind chills around zero. I didn't think anyone else would stupid enough to go out there. Turned out I was right about that. It also turned out to be one of the colder nights I've spent in a tent.

This young Butcher bird then hoped over onto of the board , eyed of the arrangement then decided to peck the handle of the old can opener . It had me thinking what the devil does it think it is doing , that wooden handle certainly didn't look anything like food , surely . It just moved it about one inch .. Hope it was satisfied with what it wanted . I don't think it was .

Bizarre but true .

 

FTP . Bris

Bull riding is a rodeo sport that involves a rider getting on a bull and attempting to stay mounted while the animal attempts to buck off the rider.

 

In the American tradition the rider must stay atop the bucking bull for eight full seconds to count as a qualified ride. The rider tightly fastens one hand to the bull with a long braided rope. It is a risky sport and has been called "the most dangerous eight seconds in sports."

 

The job of the rodeo clown in the rear is to distract the bull when the rider falls of to keep the rider from getting trampled. Sounds like fun.

 

The bulls are well cared for and treated like royalty. They travel the same circuit as the riders and the riders often know them by name, But, to the bull it's just "get the hell off my back".

History of the Valerie Theatre:

 

Mrs. Pearl G. Maddox built the Valerie Theatre in 1927, naming it the Valerie after her daughter. It was considered one of the most modern and beautiful theaters in the area. Mrs. Maddox furnished the theatre with velour curtains, a brightly lit marquee and an electric air circulation machine. In the early years, the theatre ran silent movies with a in house pianist who played scores along to the film. The first movie shown was “The Only Woman” in 1927 and the last was “The Untouchables” in 1987.

 

Herbert Pittman of Clearwater leased the theater when “talking equipment” was installed. Prices were 10 cents for children and 25 cents for adults. At a time when other towns prohibited Sunday shows, City Council boldly adopted a resolution to permit Sunday movies, boosting trade in the City and making the theatre a social focal point for many years. The theater was closed for a short time for reconstruction purposes after a devastating fire in 1939.

 

In 1961, filming began in Citrus, Marion and Levy County for the movie “Follow That Dream” staring Elvis Presley, daily clips from the movie were viewed with Elvis in attendance at the Valerie. The courthouse scene took place in the heart of downtown inverness, at the Citrus County Old Courthouse which has been restored and is now a museum. The Valerie remained vacant from 1987 until the city purchased it in 2009. With community involvement and detailed planning, a grand reopening was held for the Valerie Theatre Cultural Center in June 2015. The Valerie is now run by The City of Inverness.

 

for the data above is given to the following websites:

www.citruspa.org/_web/datalets/datalet.aspx?mode=commerci...

cinematreasures.org/theaters/20491

inverness.gov/636/Valeries-History

 

© All Rights Reserved - you may not use this image in any form without my prior permission.

Horses were heavily used in World War One. Horses were involved in the war's first military conflict involving Great Britain - a cavalry attack near Mons in August 1914. Horses were primarily to be used as a form of transport during the war.

When the war broke out in Western Europe in August 1914, both Britain and Germany had a cavalry force that each numbered about 100,000 men. Such a number of men would have needed a significant number of horses but probably all senior military personnel at this time believed in the supremacy of the cavalry attack. In August 1914, no-one could have contemplated the horrors of trench warfare - hence why the cavalry regiments reigned supreme. In fact, in Great Britain the cavalry regiments would have been seen as the senior regiments in the British Army, along with the Guards regiments, and very many senior army positions were held by cavalry officers.

 

However, the cavalry charge seen near Mons was practically the last seen in the war. Trench warfare made such charges not only impractical but impossible. A cavalry charge was essentially from a bygone military era and machine guns, trench complexes and barbed wire made such charges all but impossible. However, some cavalry charges did occur despite the obvious reasons as to why they should not. In March 1918, the British launched a cavalry charge at the Germans. By the Spring of 1918, the war had become more fluid but despite this, out of 150 horses used in the charge only 4 survived. The rest were cut down by German machine gun fire.

 

However, though a cavalry charge was no longer a viable military tactic, horses were still invaluable as a way of transporting materials to the front. Military vehicles, as with any mechanised vehicles of the time, were relatively new inventions and prone to problems. Horses, along with mules, were reliable forms of transport and compared to a lorry needed little upkeep.

Such was the use of horses on the Western Front, that over 8 million died on all sides fighting in the war. Two and a half million horses were treated in veterinary hospitals with about two million being sufficiently cured that they could return to duty.

slfashionpassion.wordpress.com/2014/11/05/seduction-invol...

Pruning is a horticultural and silvicultural practice involving the selective removal of certain parts of a plant, such as branches, buds, or roots.

 

Reasons to prune plants include deadwood removal, shaping (by controlling or redirecting growth), improving or sustaining health, reducing risk from falling branches, preparing nursery specimens for transplanting, and both harvesting and increasing the yield or quality of flowers and fruits.

 

The practice entails targeted removal of diseased, damaged, dead, non-productive, structurally unsound, or otherwise unwanted tissue from crop and landscape plants.

 

In general, the smaller the branch that is cut, the easier it is for a woody plant to compartmentalize the wound and thus limit the potential for pathogen intrusion and decay.

 

It is therefore preferable to make any necessary formative structural pruning cuts to young plants, rather than removing large, poorly placed branches from mature plants.

 

Specialized pruning practices may be applied to certain plants, such as roses, fruit trees, and grapevines.

 

It is important when pruning that the tree’s limbs are kept intact, as this is what helps the tree stay upright.

 

Different pruning techniques may be deployed on herbaceous plants than those used on perennial woody plants.

 

Hedges, by design, are usually (but not exclusively) maintained by hedge trimming, rather than by pruning.

 

In nature, meteorological conditions such as wind, ice and snow, and salinity can cause plants to self-prune.

 

This natural shedding is called abscission. (Source: Wikipedia)

 

Picture taken in Pozuelo de Alarcón, Madrid, Spain

 

PODA DE ÁRBOLES, 2025

 

La poda es una práctica hortícola y silvícola que implica la eliminación selectiva de determinadas partes de una planta, como ramas, yemas o raíces.

 

Las razones para podar plantas incluyen eliminar la madera muerta, darles forma (controlando o redirigiendo el crecimiento), mejorar o mantener la salud, reducir el riesgo de caída de ramas, preparar especímenes de vivero para trasplantar y cosechar y aumentar el rendimiento o la calidad de las flores y frutos.

 

La práctica implica la eliminación selectiva de tejido enfermo, dañado, muerto, no productivo, estructuralmente defectuoso o no deseado de plantas de cultivos y jardines.

 

En general, cuanto más pequeña sea la rama que se corta, más fácil será para una planta leñosa compartimentar la herida y así limitar el potencial de intrusión y descomposición de patógenos.

 

Por lo tanto, es preferible realizar los cortes estructurales formativos necesarios en las plantas jóvenes, en lugar de eliminar ramas grandes y mal colocadas de las plantas maduras.

 

Se pueden aplicar prácticas de poda especializadas a determinadas plantas, como rosas, árboles frutales y vides.

 

Es importante a la hora de podar que las ramas del árbol se mantengan intactas, ya que esto es lo que ayuda a que el árbol se mantenga erguido.

 

Se pueden utilizar técnicas de poda diferentes en plantas herbáceas que en plantas leñosas perennes.

 

Los setos, por diseño, generalmente (pero no exclusivamente) se mantienen recortándolos, en lugar de podándolos.

 

En la naturaleza, las condiciones meteorológicas como el viento, el hielo y la nieve, y la salinidad pueden provocar que las plantas se autopoden.

 

Este desprendimiento natural se llama abscisión. (Fuente: Wikipedia)

 

Fotografía tomada en Pozuelo de Alarcón, Madrid, España.

this was in the subway, underneath a peeled-back advertisement panel. I have no idea what it's on about, but it looks pretty cool.

This is the first of a series of then and now photographs involving Amtrak's National Limited. All images were made in Mattoon, Illinois, which was not on the regular route of Nos. 30 and 31. But track work and derailments on the train's normal route via Effingham, Illinois, sometimes sent the National Limited via Mattoon on a former New York Central route.

 

In the top image, No. 31 is arriving in May 1977. Track work on the Effingham route had the National Limited detouring via Mattoon on weekdays for about two weeks.

 

In March 1982, Conrail abandoned the former NYC line through Mattoon and pulled up the tracks a year later. The bottom view shows the same location where the train was photographed in 1977. Not only are the tracks gone, but the buildings on the left right side of the top images have been razed to make way for a YMCA. The parking lot of the Y occupies part of the railroad right of way. Also gone is the remnant of the platform of the NYC passenger station.

Pretty much the whole of the fellside between Dent Station and Dent Head Viaduct is access land although sometimes access involves a bit of "initiative". Ignoring an ancient sign saying "Private No Entry" and having had to do a zig and a zag to find gate access between fields I ended up half a mile from Dent Station as 45596 Bahamas passed by. I was worried that the strong breeze might spill the steam and spoil the view of the locomotive but it wasn't a problem! The 37 at the back was doing nowt so it was just one of those periods when steam isn't coming out of the chimney, even if it is a double, and the fireman is having a pause.

...a peculiar unfathomable combination of understanding and misunderstanding."

 

Diane Arbus

Nieuwe Waterweg 1-7-2018

They all look the same, dress the same way, use the same facial expressions and body language but each will tell you he's "doing his own thing" Interactions, mirroring consists of the parent imitating the infant's expressions while vocalizing the emotion implied by the expression. This imitation helps the infant to associate the emotion with their expression, as well as feel validated in their own emotions as the parent shows approval through imitation. Studies have demonstrated that mirroring is an important part of child and infant development. According to Kohut's theories of self-psychology, individuals need a sense of validation and belonging in order to establish their concepts of self. When parents mirror their infants, the action may help the child develop a greater sense of self-awareness and self-control, as they can see their emotions within their parent's faces. Additionally, infants may learn and experience new emotions, facial expressions, and gestures by mirroring expressions that their parents utilize. The process of mirroring may help infants establish connections of expressions to emotions and thus promote social communication later in life. Infants also learn to feel secure and valid in their own emotions through mirroring, as the parent's imitation of their emotions may help the child recognize their own thoughts and feelings more readily.When we meet others for the first time, we need to assess quickly whether they are positive or negative towards us, just as most other animals do for survival reasons. We do this by scanning the other person's body to see if they will move or gesture the same way we do in what is known as 'mirroring'. We mirror each other's body language as a way of bonding, being accepted and creating rapport, but we are usually oblivious to the fact that we are doing it. In ancient times, mirroring was also a social device which helped our ancestors fit in successfully with larger groups; it is also a left-over from a primitive method of learning which involved imitation.Additionally, individuals are likely to mirror the person of higher status or power within the situation. Mirroring individuals of higher power may create an illusion of higher status, or create rapport with the individual in power, thus allowing the person to gain favor with the individual in power. This mechanism may be helpful for individuals in situations where they are in a position of bargaining with an individual who possesses more power, as the rapport that mirroring creates may help to persuade the higher status individual to help the person of lower status. These situations include job interviews, other work situations such as requesting promotions, parent-child interactions, and asking professors for favors. Each of these situations involve one party who is in a more powerless position for bargaining, and another party who has the ability to fulfill the person of lower status's needs, but may not necessarily wish to. Thus, mirroring can be a useful tool for individuals of lower status in order to persuade the other party to relinquish goods or privileges for the lower status party.Mirroring generally takes place subconsciously as individuals react with the situation. Mirroring is common in conversation, as the listeners will typically smile or frown along with the speaker, as well as imitate body posture or attitude about the topic. Individuals may be more willing to empathize with and accept people whom they believe hold similar interests and beliefs, and thus mirroring the person with whom one is speaking may establish connections between the individuals involved.

One of the most noticeable forms of mirroring is yawning - one person starts and it sets everyone off. Dr. Robert Provine found that yawning is so contagious you don't even need to see another person yawn - the sight of a wide-open mouth is enough to do it. It was once thought that the purpose of yawning was to oxygenate the body but we now know that it's a form of mirroring that serves to create rapport with others and to avoid aggression - just as it also does for this pictured boat and yawning building.

 

Wearing the same outfit as another woman is a mirroring no-no. But if two men show up at a party wearing the same outfit, they could become lifelong friends.

 

Non-verbally, mirroring says 'Look at me; I'm the same as you. I feel the same way and share the same attitudes.' This is why people at a rock concert will all jump to their feet and applaud simultaneously or give a 'Mexican Wave' together. The synchronicity of the crowd promotes a secure feeling in the participants. Similarly, people in an angry mob will mirror aggressive attitudes and this explains why many usually calm people can lose their cool in this situation.

 

The urge to mirror is also the basis on which a queue works. In a queue, people willingly co-operate with people they have never met and will never see again, obeying an unwritten set of behavioral rules while waiting for a bus, at an art gallery, in a bank or side by side in war. Professor Joseph Heinrich from the University of Michigan found that the urges to mirror others are hardwired into the brain because co-operation leads to more food, better health and economic growth for communities. It also offers an explanation as to why societies that are highly disciplined in mirroring, such as the British, Germans and ancient Romans successfully dominated the world for many years. Mirroring the other person's body language and appearance shows a united front and doesn't let either get one-up on the other

Mirroring makes others feel 'at ease'. It's such a powerful rapport-building tool that slow-motion video research reveals that it even extends to simultaneous blinking, nostril-flaring, eyebrow-raising and even pupil dilation, which is remarkable as these micro-gestures cannot be consciously imitated.

 

Creating the Right Vibes

 

Studies into synchronous body language behavior show that people who feel similar emotions, or are on the same wavelength and are likely to be experiencing a rapport, will also begin to match each other's body language and expressions. Being 'in sync' to bond with another person begins early in the womb when our body functions and heartbeat match the rhythm of our mother, so mirroring is a state to which we are naturally inclined.

 

When a couple are in the early stages of courtship it's common to see them behave with synchronous movements, almost as if they are dancing. For example, when a woman takes a mouthful of food the man wipes the corner of his mouth; or he begins a sentence and she finishes it for him. When she gets PMT, he develops a strong desire for chocolate; and when she feels bloated, he farts.

 

When a person says 'the vibes are right' or that they 'feel right' around another person, they are unknowingly referring to mirroring and synchronous behavior. For example, at a restaurant, one person can be reluctant to eat or drink alone for fear of being out of sync with the others. When it comes to ordering the meal, each may check with the others before ordering. 'What are you having?' they ask as they try to mirror their meals. This is one of the reasons why playing background music during a date is so effective - the music gets a couple to beat and tap in time together. Mirroring on a Cellular Level

 

American heart surgeon, Dr Memhet Oz, reported some remarkable findings from heart recipients. He found that, as with most other body organs, the heart appears to retain cellular memories, and this allows some patients to experience some of the emotions experienced by the heart donor. Even more remarkably, he found some recipients also assume the same gestures and posture of the donor even though they have never seen the donor. His conclusion was that it appears that the heart cells instruct the recipient's brains to take on the donor's body language. Conversely, people suffering from disorders such as autism have no ability to mirror or match the behavior of others, which makes it difficult for two-way communication with others. The same goes for drunk people whose gestures are out of sync with their words, making it impossible for any mirroring to occur.

 

Because of the phenomenon of cause and effect, if you intentionally assume certain body language positions you will begin to experience the emotions associated with those gestures. For example, if you feel confident, you may unconsciously assume the Steeple gesture to reflect your confidence, but if you intentionally Steeple you will not only begin to feel more confident, others will perceive that you're confident. This, then, becomes a powerful way to create a rapport with others by intentionally matching their body language and posture.

 

Mirroring Differences Between Men and Women

 

Geoffrey Beattie, at the University of Manchester, found that a woman is instinctively four times more likely to mirror another woman than a man is to mirror another man. He also found that women mirror men's body language too, but men are reluctant to mirror a woman's gestures or posture - unless he is in courtship mode.

 

When a woman says she can 'see' that someone doesn't agree with the group opinion she is actually 'seeing' the disagreement. She's picked up that someone's body language is out of sync with group opinion and they are showing their disagreement by not mirroring the group's body language. How women can 'see' disagreement, anger, lying or feeling hurt has always been a source of amazement to most men. It's because most men's brains are simply not well equipped to read the fine detail of others' body language and don't consciously notice mirroring discrepancies.

 

Men and women's brains are programmed differently to express emotions through facial expressions and body language. Typically, a woman can use an average of six main facial expressions in a ten-second listening period to reflect and then feed back the speaker's emotions. Her face will mirror the emotions being expressed by the speaker. To someone watching, it can look as if the events being discussed are happening to both women.

 

A woman reads the meaning of what is being said through the speaker's voice tone and his emotional condition through his body language. This is exactly what a man needs to do to capture a woman's attention and to keep her interested and listening. Most men are daunted by the prospect of using facial feedback while listening, but it pays big dividends for the man who becomes good at it.

 

Some men say 'She'll think I'm effeminate!', but research with these techniques shows that when a man mirrors a woman's facial expressions as she talks she will describe him as caring, intelligent, interesting and attractive.

 

Men, on the other hand, can make fewer than a third of the facial expressions a woman can make. Men usually hold expressionless faces, especially in public, because of the evolutionary need to withhold emotion to stave off possible attack from strangers and to appear to be in control of their emotions. This is why most men look as if they are statues when they listen.

 

The emotionless mask that men wear while listening allows them to feel in control of the situation, but does not mean men don't experience emotions. Brain scans reveal that men can feel emotion as strongly as women, but avoid showing it publicly.

 

What to Do About It if You're Female

 

The key to mirroring a man's behavior is in understanding that he doesn't use his face to signal his attitudes - he uses his body. Most women find it difficult to mirror an expressionless man but with males this is not required. If you're a woman, it means that you need to reduce your facial expressions so that you don't come across as overwhelming or intimidating. Most importantly, don't mirror what you think he might be feeling. That can be disastrous if you've got it wrong and you may be described as 'dizzy' or 'scatterbrained'. Women in business who listen with a more serious face are described by men as more intelligent, astute and sensible.

 

When Men and Women Start to Look Alike

 

When two people live together for a long time and have a good working relationship, they often begin to look alike. This is because they are constantly mirroring each other's facial expressions, which, over time, builds muscle definition in the same areas of the face. Even couples who don't look facially similar can appear similar in a photograph because they use the same smile.

 

n 2000, psychologist Dr John Gottman of the University of Washington, Seattle, and his colleagues, discovered that marriages are more likely to fail when one partner not only does not mirror the other's expressions of happiness, but instead shows expressions of contempt. Instead, this opposite behavior affects the smiling partner, even when they are not consciously aware of what is happening.

 

Do We Resemble Our Pets?

 

You can also see mirroring occur in the pets some people choose. Without realizing it, we unconsciously tend to favor pets that physically resemble us, or that appear to reflect our attitudes. To demonstrate the point, here are a couple of examples: too far and presume that our model of body language and social interpretation applies to a dog's body language.

Be careful however not to extrapolate the metaphor too far and presume that our model of body language and social interpretation applies to a dog's body language.

 

Monkey See, Monkey Do

 

The next time you attend a social function or go to a place where people meet and interact, notice the number of people who have taken the identical gestures and posture of the person with whom they're talking. Mirroring is the way one person tells another that he is in agreement with his ideas and attitudes. One is non-verbally saying to the other, 'As you can see, I think the same as you.' The person with the highest status often makes the first moves and the others copy, usually in pecking order.

 

In the image above it is apparent by virtue of the facial expressions and other body language that there is a good rapport between the US President's wife Michelle Obama, of informally superior status, and a university president. If Michelle changes her body posture, one might expect there is a reasonably good chance the gentleman will unconsciously emulate her posture, indirectly demonstrating they are of the same mind. Mirroring happens among friends or between people of the same status and it is common to see married couples walk, stand, sit and move in identical ways. Albert Scheflen found that people who are strangers studiously avoid holding mirror positions.

 

Matching Voices

 

Intonation, voice inflection, speed of speaking and even accents also synchronize during the mirroring process to further establish mutual attitudes and build rapport. This is known as 'pacing' and it can almost seem as if the two people are singing in tune. You will often see a speaker beating time with his hands while the listener matches the rhythm with head nods. As a relationship grows over time, the mirroring of the main body language positions becomes less as each person begins to anticipate the other's attitudes, and vocal pacing with the other person becomes a main medium for maintaining rapport.

 

Never speak at a faster rate than the other person. Studies reveal that others describe feeling 'pressured' when someone speaks more quickly than they do. A person's speed of speech shows the rate at which their brain can consciously analyze information. Speak at the same rate or slightly slower than the other person and mirror their inflection and intonation. Pacing is critical when attempting to make appointments by telephone because voice is your only communication medium.

 

Intentionally Creating Rapport

 

The significance of mirroring is one of the most important body language lessons you can learn because it's a clear way in which others tell us that they agree with us or like us. It is also a way for us to tell others that we like them, by simply mirroring their body language.

 

If a boss wants to develop a rapport and create a relaxed atmosphere with a nervous employee, he could copy the employee's posture to achieve this end. Similarly, an up-and-coming employee may be seen copying his boss's gestures in an attempt to show agreement when the boss is giving his opinion. Using this knowledge, it is possible to influence others by mirroring their positive gestures and posture. This has the effect of putting the other person in a receptive and relaxed frame of mind, because he can 'see' that you understand his point of view. Before you mirror someone's body language, however, you must take into consideration your relationship with that person. Let's say, for example, a corporate employee has asked for a pay rise and is called into his manager's office. The employee enters the office, the manager asks him to sit down and assumes the Catapult with a Figure-Four showing the employee a superior, dominant attitude. But what would happen if the subordinate then instinctively copied the manager's dominant body language while discussing the potential salary increase? A boss might perceive a subordinate's mirroring behavior as being pushy or impertinent

Even if the employee's manner of speaking and phrasing was typical of a subordinate, the manager could feel affronted by the employee's body language, placing the employee's pay increase request in doubt and perhaps posing a threat to his future promotability. Mirroring is also effective for intimidating or disarming people who deem themselves 'superior' and try to take control of situations. Accountants, lawyers and managers are notorious for using superiority body language clusters around people they consider inferior. By mirroring, you can disconcert them and force a change of position. But never do it to the boss. Through mirrored multi-tasking, these business associates are taking their minds off what can seem an awkward encroachment on their personal zones.

Who Mirrors Whom?

 

Research shows that when the leader of a group assumes certain gestures and positions, subordinates will copy, usually in pecking order. Leaders also tend to be the first of a group to walk through a doorway and they like to sit on the end of a sofa, table or bench seat rather than in the center. When a group of executives walks into a room, the person with the highest status usually goes first. When executives are seated in the boardroom, the boss usually sits at the head of the table, often furthest from the door. If the boss sits in the Catapult, his subordinates are likely to copy in order of their importance within the group You can see this in a meeting where people 'take sides' with others by mirroring their body language. This lets you see who will vote with you and who will vote against you.

 

Mirroring is a good strategy to use if you are part of a presentation team. Decide, in advance, that when the team spokesperson makes a gesture or takes a posture when speaking, the entire team will mirror. This not only gives your team the powerful appearance of being cohesive, it can frighten the hell out of competitors who suspect something is up, even though they can't quite figure out what it is. When presenting ideas, products and services to couples, watching who mirrors whom reveals where the ultimate power or final decision-making ability lies. If the woman makes the initial movements, however small, such as crossing her feet, lacing her fingers or using a Critical Evaluation cluster and the man copies, there is little point in asking him for a decision - he doesn't have the authority to make it. When we rub both of our eyes simultaneously, it is as if we are telling our psyches, "I wish I never saw that", or "I can't believe he did that". We are trying to wipe it from our minds. People will also display this body language tell when recalling a past event in the "mind's eye".

Group Mirroring

 

It happens on fall season Sundays in American football stadiums around the country. Suddenly, 50,000 individuals became a single unit, almost a single mind, focused intently on what was happening on the field - that particular touchdown grab or dive into the end zone. Somehow, virtually simultaneously, each of those 50,000 people tuned into what the other 49,999 were looking at.

 

Becoming part of a crowd can be exhilarating or terrifying: The same mechanisms that make people fans can just as easily make them fanatics. And throughout human history we have constructed institutions that provide that dangerous, enthralling thrill. The Coliseum-like stadiums that host American football games or soccer games throughout the world are, after all, just modern knockoffs of the massive theater that housed Roman crowds cheering their favorite gladiators 2,000 years ago.

 

In fact, recent studies suggest that our sensitivity to crowds is built into our perceptual system and operates in a remarkably swift and automatic way. In a 2012 paper in the Proceedings of the National Academy of Sciences, A.C. Gallup, then at Princeton University, and colleagues looked at the crowds that gather in shopping centers and train stations.

 

In one study, a few ringers simply joined the crowd and stared up at a spot in the sky for 60 seconds. Then the researchers recorded and analyzed the movements of the people around them. The scientists found that within seconds hundreds of people coordinated their attention in a highly systematic way. People consistently stopped to look toward exactly the same spot as the ringers.

 

The number of ringers ranged from one to 15. People turn out to be very sensitive to how many other people are looking at something, as well as to where they look. Individuals were much more likely to follow the gaze of several people than just a few, so there was a cascade of looking as more people joined in.

 

In a study in Psychological Science, Timothy Sweeny at the University of Denver and David Whitney at the University of California, Berkeley, looked at the mechanisms that let us follow a crowd in this way. They showed people a set of four faces, each looking in a slightly different direction. Then the researchers asked people to indicate where the whole group was looking (the observers had to swivel the eyes on a face on a computer screen to match the direction of the group).

Because we combine head and eye direction in calculating a gaze, the participants couldn't tell where each face was looking by tracking either the eyes or the head alone; they had to combine the two. The subjects saw the faces for less than a quarter of a second. That's much too short a time to look at each face individually, one by one.

 

It sounds impossibly hard. If you try the experiment, you can barely be sure of what you saw at all. But in fact, people were amazingly accurate. Somehow, in that split-second, they put all the faces together and worked out the average direction where the whole group was looking.

 

In other studies, Dr. Whitney has shown that people can swiftly calculate how happy or sad a crowd is in much the same way.

 

Other social animals have dedicated brain mechanisms for coordinating their action - that's what's behind the graceful rhythms of a flock of birds or a school of fish.

 

Summary

 

Mirroring someone's body language makes them feel accepted and creates a bond and is a phenomenon that occurs naturally between friends and people of equal status. Conversely, we make a point of not mirroring those we don't like or strangers, such as those riding with us in a lift or standing in the queue at the cinema.

 

Mirroring the other person's body language and speech patterns is one of the most powerful ways to build rapport quickly. In a new meeting with someone, mirror his seating position, posture, body angle, gestures, expressions and tone of voice. Before long, they'll start to feel that there's something about you they like - they'll describe you as 'easy to be with'. This is because they see themselves reflected in you. A word of warning, however: don't do it too early in a new encounter as many people have become aware of mirroring strategies. When someone takes a position you have one of three choices - ignore it, do something else or mirror it. Mirroring pays big dividends. But never mirror a person's negative signals.

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The libretto of Tannhäuser combines mythological elements characteristic of German Romantische Oper (Romantic opera) and the medieval setting typical of many French Grand Operas. Wagner brings these two together by constructing a plot involving the 14th-century Minnesingers and the myth of Venus and her subterranean realm of Venusberg. Both the historical and the mythological are united in Tannhäuser's personality; although he is a historical poet composer, little is known about him other than myths that surround him.

 

Wagner wove a variety of sources into the opera narrative. According to his autobiography, he was inspired by finding the story in "a Volksbuch (popular book) about the Venusberg", which he claimed "fell into his hands", although he admits knowing of the story from the Phantasus of Ludwig Tieck and E. T. A. Hoffmann's story, Der Kampf der Sänger (The Singers' Contest). Tieck's tale, which names the hero "Tannenhäuser", tells of the minnesinger-knight's amorous adventures in the Venusberg, his travels to Rome as a Pilgrim, and his repudiation by the pope. To this Wagner added material from Hoffmann's story, from Serapions-Brüder (1819), describing a song contest at the Wartburg castle,[1] a castle which featured prominently in Thuringian history. Heinrich Heine had provided Wagner with the inspiration for Der fliegende Holländer and Wagner again drew on Heine for Tannhäuser. In Heine's sardonic essay Elementargeister (Elemental spirits), there appears a poem about Tannhäuser and the lure of the grotto of Venus, published in 1837 in the third volume of Der Salon.[1] Other possible sources include Friedrich de la Motte Fouqué's play Der Sängerkrieg auf der Wartburg and Eichendorff's Das Marmorbild (The Marble Statue, 1819).[1][2]

 

The legend of Tannhäuser, the amorous crusading Franconian knight, and that of the song contest on the Wartburg (which did not involve Tannhäuser, but the semi-mythical minnesinger Heinrich von Ofterdingen), came from quite separate traditions. Ludwig Bechstein wove together the two legends in the first volume of his collection of Thuringian legends, Der Sagenschatz und die Sagenkreise des Thüringerlandes (A treasury of the tales of Thuringian legends and legend cycles, 1835), which was probably the Volksbuch to which Wagner refers to in his autobiography.[3][1] Wagner also knew of the work of another contemporary, Christian Theodor Ludwig Lucas, whose Über den Krieg von Wartburg of 1838 also conflated the two legends.[4][5] This confusion (which explains why Tannhäuser is referred to as 'Heinrich' in the opera) does not fit with the historical timeline of the events in the opera, since the Singers' Contest involving von Ofterdingen is said to have taken place around 1207, while Tannhäuser's poetry appeared much later (1245–1265). The sources used by Wagner therefore reflected a nineteenth century romantic view of the medieval period, with concerns about artistic freedom and the constraints of organised religion typical of the period of Romanticism.[6]

 

During Wagner's first stay in Paris (1839–1842) he read a paper by Ludwig Lucas on the Sängerkrieg which sparked his imagination, and encouraged him to return to Germany, which he reached on 7 April 1842.[7] Having crossed the Rhine, the Wagners drove towards Thuringia, and saw the early rays of sun striking the Wartburg; Wagner immediately began to sketch the scenery that would become the stage sets.[8] Wagner wrote the prose draft of Tannhäuser between June and July 1842 and the libretto in April 1843.[9]

en.wikipedia.org/wiki/Tannhäuser_(opera)

Neuschwanstein Castle (German: Schloss Neuschwanstein, pronounced [ˈʃlɔs nɔʏˈʃvaːnʃtaɪn], Southern Bavarian: Schloss Neischwanstoa) is a 19th-century Romanesque Revival palace on a rugged hill above the village of Hohenschwangau near Füssen in southwest Bavaria, Germany. The palace was commissioned by King Ludwig II of Bavaria as a retreat and in honour of Richard Wagner. Ludwig paid for the palace out of his personal fortune and by means of extensive borrowing, rather than Bavarian public funds.

 

The castle was intended as a home for the King, until he died in 1886. It was open to the public shortly after his death.[1] Since then more than 61 million people have visited Neuschwanstein Castle.[2] More than 1.3 million people visit annually, with as many as 6,000 per day in the summer.[3]

  

Contents

1Location

2History

2.1Inspiration and design

2.2Construction

2.3Funding

2.4Simplified completion

2.5World War II

3Architecture

3.1Exterior

3.2Interior

4Tourism

5In culture, art, and science

5.1World Heritage candidature

6Panoramas

7Notes

8Citations

9General sources

10External links

Location[edit]

 

A northward view of Neuschwanstein Castle from Mount Säuling (2,047 m or 6,716 ft) on the border between Bavaria and Tyrol: Schwangau between large Forggensee reservoir (1952) and Hohenschwangau and Neuschwanstein palaces

The municipality of Schwangau lies at an elevation of 800 m (2,620 ft) at the southwest border of the German state of Bavaria. Its surroundings are characterised by the transition between the Alpine foothills in the south (toward the nearby Austrian border) and a hilly landscape in the north that appears flat by comparison.

 

In the Middle Ages, three castles overlooked the villages. One was called Schwanstein Castle.[nb 1] In 1832, Ludwig's father King Maximilian II of Bavaria bought its ruins to replace them with the comfortable neo-Gothic palace known as Hohenschwangau Castle. Finished in 1837, the palace became his family's summer residence, and his elder son Ludwig (born 1845) spent a large part of his childhood here.[4]

 

Vorderhohenschwangau Castle and Hinterhohenschwangau Castle[nb 2] sat on a rugged hill overlooking Schwanstein Castle, two nearby lakes (Alpsee and Schwansee), and the village. Separated by only a moat, they jointly consisted of a hall, a keep, and a fortified tower house.[5] In the nineteenth century only ruins remained of the twin medieval castles, but those of Hinterhohenschwangau served as a lookout place known as Sylphenturm.[6]

 

The ruins above the family palace were known to the crown prince from his excursions. He first sketched one of them in his diary in 1859.[7] When the young king came to power in 1864, the construction of a new palace in place of the two ruined castles became the first in his series of palace building projects.[8] Ludwig called the new palace New Hohenschwangau Castle; only after his death was it renamed Neuschwanstein.[9] The confusing result is that Hohenschwangau and Schwanstein have effectively swapped names: Hohenschwangau Castle replaced the ruins of Schwanstein Castle, and Neuschwanstein Castle replaced the ruins of the two Hohenschwangau Castles.

 

History[edit]

Inspiration and design[edit]

Neuschwanstein embodies both the contemporaneous architectural fashion known as castle romanticism (German: Burgenromantik), and King Ludwig II's enthusiasm for the operas of Richard Wagner.

 

In the 19th century, many castles were constructed or reconstructed, often with significant changes to make them more picturesque. Palace-building projects similar to Neuschwanstein had been undertaken earlier in several of the German states and included Hohenschwangau Castle, Lichtenstein Castle, Hohenzollern Castle, and numerous buildings on the River Rhine such as Stolzenfels Castle.[10] The inspiration for the construction of Neuschwanstein came from two journeys in 1867—one in May to the reconstructed Wartburg near Eisenach,[11] another in July to the Château de Pierrefonds, which Eugène Viollet-le-Duc was transforming from a ruined castle into a historistic palace.[12][nb 3]

  

Neuschwanstein project drawing (Christian Jank 1869)

The King saw both buildings as representatives of a romantic interpretation of the Middle Ages, as well as the musical mythology of his friend Wagner, whose operas Tannhäuser and Lohengrin had made a lasting impression on him.[13]

 

In February 1868, Ludwig's grandfather King Ludwig I died, freeing the considerable sums that were previously spent on the abdicated King's appanage.[8][nb 4] This allowed Ludwig II to start the architectural project of building a private refuge in the familiar landscape far from the capital Munich, so that he could live out his idea of the Middle Ages.

 

It is my intention to rebuild the old castle ruin of Hohenschwangau near the Pöllat Gorge in the authentic style of the old German knights' castles, and I must confess to you that I am looking forward very much to living there one day [...]; you know the revered guest I would like to accommodate there; the location is one of the most beautiful to be found, holy and unapproachable, a worthy temple for the divine friend who has brought salvation and true blessing to the world. It will also remind you of "Tannhäuser" (Singers' Hall with a view of the castle in the background), "Lohengrin'" (castle courtyard, open corridor, path to the chapel) ...

 

— Ludwig II, Letter to Richard Wagner, May 1868[14]

The building design was drafted by the stage designer Christian Jank and realised by the architect Eduard Riedel.[15] For technical reasons, the ruined castles could not be integrated into the plan. Initial ideas for the palace drew stylistically on Nuremberg Castle and envisaged a simple building in place of the old Vorderhohenschwangau Castle, but they were rejected and replaced by increasingly extensive drafts, culminating in a bigger palace modelled on the Wartburg.[16] The king insisted on a detailed plan and on personal approval of each and every draft.[17] Ludwig's control went so far that the palace has been regarded as his own creation, rather than that of the architects involved.[18]

 

Whereas contemporary architecture critics derided Neuschwanstein, one of the last big palace building projects of the nineteenth century, as kitsch, Neuschwanstein and Ludwig II's other buildings are now counted among the major works of European historicism.[19][20] For financial reasons, a project similar to Neuschwanstein – Falkenstein Castle – never left the planning stages.[21]

 

The palace can be regarded as typical for nineteenth-century architecture. The shapes of Romanesque (simple geometric figures such as cuboids and semicircular arches), Gothic (upward-pointing lines, slim towers, delicate embellishments) and Byzantine architecture and art (the Throne Hall décor) were mingled in an eclectic fashion and supplemented with 19th-century technical achievements. The Patrona Bavariae and Saint George on the court face of the Palas (main building) are depicted in the local Lüftlmalerei style, a fresco technique typical for Allgäu farmers' houses, while the unimplemented drafts for the Knights' House gallery foreshadow elements of Art Nouveau.[22] Characteristic of Neuschwanstein's design are theatre themes: Christian Jank drew on coulisse drafts from his time as a scenic painter.[23]

 

The basic style was originally planned to be neo-Gothic but the palace was primarily built in Romanesque style in the end. The operatic themes moved gradually from Tannhäuser and Lohengrin to Parsifal.[24]

 

Construction[edit]

 

Neuschwanstein under construction: Bower still missing, Rectangular Tower under construction (photograph c. 1882–85)

 

Neuschwanstein under construction: upper courtyard (photograph c. 1886)

In 1868, the ruins of the medieval twin castles were completely demolished; the remains of the old keep were blown up.[25] The foundation stone for the palace was laid on 5 September 1869; in 1872 its cellar was completed and in 1876, everything up to the first floor, the gatehouse being finished first. At the end of 1882 it was completed and fully furnished, allowing Ludwig to take provisional lodgings there and observe the ongoing construction work.[24] In 1874, management of the civil works passed from Eduard Riedel to Georg von Dollmann.[26] The topping out ceremony for the Palas was in 1880, and in 1884, the King was able to move in to the new building. In the same year, the direction of the project passed to Julius Hofmann, after Dollmann had fallen from the King's favour.

 

The palace was erected as a conventional brick construction and later encased in various types of rock. The white limestone used for the fronts came from a nearby quarry.[27]

 

The sandstone bricks for the portals and bay windows came from Schlaitdorf in Württemberg. Marble from Untersberg near Salzburg was used for the windows, the arch ribs, the columns and the capitals. The Throne Hall was a later addition to the plans and required a steel framework.

 

The transport of building materials was facilitated by scaffolding and a steam crane that lifted the material to the construction site. Another crane was used at the construction site. The recently founded Dampfkessel-Revisionsverein (Steam Boiler Inspection Association) regularly inspected both boilers.

 

For about two decades the construction site was the principal employer in the region.[28] In 1880, about 200 craftsmen were occupied at the site,[29] not counting suppliers and other persons indirectly involved in the construction. At times when the King insisted on particularly close deadlines and urgent changes, reportedly up to 300 workers per day were active, sometimes working at night by the light of oil lamps. Statistics from the years 1879/1880 support an immense amount of building materials: 465 tonnes (513 short tons) of Salzburg marble, 1,550 t (1,710 short tons) of sandstone, 400,000 bricks and 2,050 cubic metres (2,680 cu yd) of wood for the scaffolding.

 

In 1870, a society was founded for insuring the workers, for a low monthly fee, augmented by the King. The heirs of construction casualties (30 cases are mentioned in the statistics) received a small pension.

 

In 1884, the King was able to move into the (still unfinished) Palas,[30] and in 1885, he invited his mother Marie to Neuschwanstein on the occasion of her 60th birthday.[nb 5] By 1886, the external structure of the Palas (hall) was mostly finished.[30] In the same year, Ludwig had the first, wooden Marienbrücke over the Pöllat Gorge replaced by a steel construction.

 

Despite its size, Neuschwanstein did not have space for the royal court, but contained only the King's private lodging and servants' rooms. The court buildings served decorative, rather than residential purposes:[9] The palace was intended to serve King Ludwig II as a kind of inhabitable theatrical setting.[30] As a temple of friendship it was also dedicated to the life and work of Richard Wagner, who died in 1883 before he had set foot in the building.[31] In the end, Ludwig II lived in the palace for a total of only 172 days.[32]

 

Funding[edit]

 

Neuschwanstein in 1886

The King's wishes and demands expanded during the construction of Neuschwanstein, and so did the expenses. Drafts and estimated costs were revised repeatedly.[33] Initially a modest study was planned instead of the great throne hall, and projected guest rooms were struck from the drafts to make place for a Moorish Hall, which could not be realised due to lack of resources. Completion was originally projected for 1872, but deferred repeatedly.[33]

 

Neuschwanstein, the symbolic medieval knight's castle, was not King Ludwig II's only huge construction project. It was followed by the rococo style Lustschloss of Linderhof Palace and the baroque palace of Herrenchiemsee, a monument to the era of absolutism.[8] Linderhof, the smallest of the projects, was finished in 1886, and the other two remain incomplete. All three projects together drained his resources. The King paid for his construction projects by private means and from his civil list income. Contrary to frequent claims, the Bavarian treasury was not directly burdened by his buildings.[30][34] From 1871, Ludwig had an additional secret income in return for a political favour given to Otto von Bismarck.[nb 6]

 

The construction costs of Neuschwanstein in the King's lifetime amounted to 6.2 million marks (equivalent to 40 million 2009 €),[35] almost twice the initial cost estimate of 3.2 million marks.[34] As his private means were insufficient for his increasingly escalating construction projects, the King continuously opened new lines of credit.[36] In 1876, a court counselor was replaced after pointing out the danger of insolvency.[37] By 1883 he already owed 7 million marks,[38] and in spring 1884 and August 1885 debt conversions of 7.5 million marks and 6.5 million marks, respectively, became necessary.[36]

 

Even after his debts had reached 14 million marks, King Ludwig II insisted on continuation of his architectural projects; he threatened suicide if his creditors seized his palaces.[37] In early 1886, Ludwig asked his cabinet for a credit of 6 million marks, which was denied. In April, he followed Bismarck's advice to apply for the money to his parliament. In June the Bavarian government decided to depose the King, who was living at Neuschwanstein at the time. On 9 June he was incapacitated, and on 10 June he had the deposition commission arrested in the gatehouse.[39] In expectation of the commission, he alerted the gendarmerie and fire brigades of surrounding places for his protection.[36] A second commission headed by Bernhard von Gudden arrived on the next day, and the King was forced to leave the palace that night. Ludwig was put under the supervision of von Gudden. On 13 June, both died under mysterious circumstances in the shallow shore water of Lake Starnberg near Berg Castle.

 

Simplified completion[edit]

 

Neuschwanstein front façade and surroundings (photochrom print, c. 1900)

 

A 1901 postcard of Berg Castle

At the time of King Ludwig's death the palace was far from complete. He slept only 11 nights in the castle. The external structures of the Gatehouse and the Palas were mostly finished but the Rectangular Tower was still scaffolded. Work on the Bower had not started, but was completed in a simplified form by 1892 without the planned figures of the female saints. The Knights' House was also simplified. In King Ludwig's plans the columns in the Knights' House gallery were held as tree trunks and the capitals as the corresponding crowns. Only the foundations existed for the core piece of the palace complex: a keep of 90 metres (300 ft) height planned in the upper courtyard, resting on a three-nave chapel. This was not realised,[17] and a connection wing between the Gatehouse and the Bower saw the same fate.[40] Plans for a castle garden with terraces and a fountain west of the Palas were also abandoned after the King's death.

 

The interior of the royal living space in the palace was mostly completed in 1886; the lobbies and corridors were painted in a simpler style by 1888.[41] The Moorish Hall desired by the King (and planned below the Throne Hall) was not realised any more than the so-called Knights' Bath, which, modelled after the Knights' Bath in the Wartburg, was intended to render homage to the knights' cult as a medieval baptism bath. A Bride Chamber in the Bower (after a location in Lohengrin),[23] guest rooms in the first and second floor of the Palas and a great banquet hall were further abandoned projects.[33] In fact, a complete development of Neuschwanstein had never even been planned, and at the time of the King's death there was not a utilisation concept for numerous rooms.[29]

 

Neuschwanstein was still incomplete when Ludwig II died in 1886. The King never intended to make the palace accessible to the public.[30] No more than six weeks after the King's death, however, the Prince-Regent Luitpold ordered the palace opened to paying visitors. The administrators of King Ludwig's estate managed to balance the construction debts by 1899.[42] From then until World War I, Neuschwanstein was a stable and lucrative source of revenue for the House of Wittelsbach, indeed King Ludwig's castles were probably the single largest income source earned by the Bavarian royal family in the last years prior to 1914. To guarantee a smooth course of visits, some rooms and the court buildings were finished first. Initially the visitors were allowed to move freely in the palace, causing the furniture to wear quickly.

 

When Bavaria became a republic in 1918, the government socialised the civil list. The resulting dispute with the House of Wittelsbach led to a split in 1923: King Ludwig's palaces including Neuschwanstein fell to the state and are now managed by the Bavarian Palace Department, a division of the Bavarian finance ministry. Nearby Hohenschwangau Castle fell to the Wittelsbacher Ausgleichsfonds, whose revenues go to the House of Wittelsbach.[43] The visitor numbers continued to rise, reaching 200,000 in 1939.[43]

 

World War II[edit]

Due to its secluded location, the palace survived the destruction of two World Wars. Until 1944, it served as a depot for Nazi plunder that was taken from France by the Reichsleiter Rosenberg Institute for the Occupied Territories (Einsatzstab Reichsleiter Rosenberg für die besetzten Gebiete), a suborganisation of the Nazi Party.[44] The castle was used to catalogue the works of arts. (After World War II 39 photo albums were found in the palace documenting the scale of the art seizures. The albums are now stored in the United States National Archives.[45])

 

In April 1945, the SS considered blowing up the palace to prevent the building itself and the artwork it contained from falling to the enemy.[46] The plan was not realised by the SS-Gruppenführer who had been assigned the task, however, and at the end of the war the palace was surrendered undamaged to representatives of the Allied forces.[46] Thereafter the Bavarian archives used some of the rooms as a provisional store for salvaged archivalia, as the premises in Munich had been bombed.[47]

 

Architecture[edit]

The effect of the Neuschwanstein ensemble is highly stylistic, both externally and internally. The king's influence is apparent throughout, and he took a keen personal interest in the design and decoration. An example can be seen in his comments, or commands, regarding a mural depicting Lohengrin in the Palas; "His Majesty wishes that ... the ship be placed further from the shore, that Lohengrin's neck be less tilted, that the chain from the ship to the swan be of gold and not of roses, and finally that the style of the castle shall be kept medieval."[48]

 

The suite of rooms within the Palas contains the Throne Room, King Ludwig's suite, the Singers' Hall, and the Grotto. The interior and especially the throne room Byzantine-Arab construction resumes to the chapels and churches of the royal Sicilian Norman-Swabian period in Palermo related to the Kings of Germany House of Hohenstaufen. Throughout, the design pays homage to the German legends of Lohengrin, the Swan Knight. Hohenschwangau, where King Ludwig spent much of his youth, had decorations of these sagas. These themes were taken up in the operas of Richard Wagner. Many rooms bear a border depicting the various operas written by Wagner, including a theatre permanently featuring the set of one such play. Many of the interior rooms remain undecorated, with only 14 rooms finished before Ludwig's death. With the palace under construction at the King's death, one of the major features of the palace remained unbuilt. A massive keep, which would have formed the highest point and central focus of the ensemble, was planned for the middle of the upper courtyard but was never built, at the decision of the King's family. The foundation for the keep is visible in the upper courtyard.[49]

 

Neuschwanstein Castle consists of several individual structures which were erected over a length of 150 metres on the top of a cliff ridge. The elongate building is furnished with numerous towers, ornamental turrets, gables, balconies, pinnacles and sculptures. Following Romanesque style, most window openings are fashioned as bi- and triforia. Before the backdrop of the Tegelberg and the Pöllat Gorge in the south and the Alpine foothills with their lakes in the north, the ensemble of individual buildings provides varying picturesque views of the palace from all directions. It was designed as the romantic ideal of a knight's castle. Unlike "real" castles, whose building stock is in most cases the result of centuries of building activity, Neuschwanstein was planned from the inception as an intentionally asymmetric building, and erected in consecutive stages.[33] Typical attributes of a castle were included, but real fortifications – the most important feature of a medieval aristocratic estate – were dispensed with.

 

Exterior[edit]

 

Palace roof

 

Overview of palace complex; position of the planned chapel marked in yellow

 

View from location of unrealised chapel along upper courtyard level: Bower (left), palace front, and Knights' House (right)

The palace complex is entered through the symmetrical Gatehouse flanked by two stair towers. The eastward-pointing gate building is the only structure of the palace whose wall area is fashioned in high-contrast colours; the exterior walls are cased with red bricks, the court fronts with yellow limestone. The roof cornice is surrounded by pinnacles. The upper floor of the Gatehouse is surmounted by a crow-stepped gable and held King Ludwig II's first lodging at Neuschwanstein, from which he occasionally observed the building work before the hall was completed. The ground floors of the Gatehouse were intended to accommodate the stables.

 

The passage through the Gatehouse, crowned with the royal Bavarian coat of arms, leads directly into the courtyard. The courtyard has two levels, the lower one being defined to the east by the Gatehouse and to the north by the foundations of the so-called Rectangular Tower and by the gallery building. The southern end of the courtyard is open, imparting a view of the surrounding mountain scenery. At its western end, the courtyard is delimited by a bricked embankment, whose polygonally protracting bulge marks the choir of the originally projected chapel; this three-nave church, never built, was intended to form the base of a 90-metre (295-ft) keep, the planned centrepiece of the architectural ensemble. A flight of steps at the side gives access to the upper level.

  

Saint George

 

Gatehouse

Today, the foundation plan of the chapel-keep is marked out in the upper-courtyard pavement. The most striking structure of the upper court level is the so-called Rectangular Tower (45 metres or 148 feet). Like most of the court buildings, it mostly serves a decorative purpose as part of the ensemble. Its viewing platform provides a vast view over the Alpine foothills to the north. The northern end of the upper courtyard is defined by the so-called Knights' House. The three-storey building is connected to the Rectangular Tower and the Gatehouse by means of a continuous gallery fashioned with a blind arcade. From the point of view of castle romanticism the Knights' House was the abode of a stronghold's menfolk; at Neuschwanstein, estate and service rooms were envisioned here. The Bower, which complements the Knights' House as the "ladies' house" but was never used as such, defines the south side of the courtyard. Both structures together form the motif of the Antwerp Castle featuring in the first act of Lohengrin. Embedded in the pavement is the floor plan of the planned palace chapel.

 

The western end of the courtyard is delimited by the Palas (hall). It constitutes the real main and residential building of the castle and contains the King's stateroom and the servants' rooms. The Palas is a colossal five-story structure in the shape of two huge cuboids that are connected in a flat angle and covered by two adjacent high gable roofs. The building's shape follows the course of the ridge. In its angles there are two stair towers, the northern one surmounting the palace roof by several storeys with its height of 65 metres (213 ft). With their polymorphic roofs, both towers are reminiscent of the Château de Pierrefonds. The western Palas front supports a two-storey balcony with view on the Alpsee, while northwards a low chair tower and the conservatory protract from the main structure. The entire Palas is spangled with numerous decorative chimneys and ornamental turrets, the court front with colourful frescos. The court-side gable is crowned with a copper lion, the western (outward) gable with the likeness of a knight.

 

Interior[edit]

 

Floor plan of third floor, position of fourth-floor Hall of the Singers marked in red

 

Corridor

 

Throne Hall detail

Had it been completed, the palace would have had more than 200 interior rooms, including premises for guests and servants, as well as for service and logistics. Ultimately, no more than about 15 rooms and halls were finished.[50] In its lower stories the Palas accommodates administrative and servants' rooms and the rooms of today's palace administration. The King's staterooms are situated in the upper stories: The anterior structure accommodates the lodgings in the third floor, above them the Hall of the Singers. The upper floors of the west-facing posterior structure are filled almost completely by the Throne Hall. The total floor space of all floors amounts to nearly 6,000 square metres (65,000 sq ft).[50]

 

Neuschwanstein houses numerous significant interior rooms of German historicism. The palace was fitted with several of the latest technical innovations of the late 19th century.[22][51] Among other things it had a battery-powered bell system for the servants and telephone lines. The kitchen equipment included a Rumford oven that turned the skewer with its heat and so automatically adjusted the turning speed. The hot air was used for a calorifère central heating system.[52] Further novelties for the era were running warm water and toilets with automatic flushing.

 

The largest room of the palace by area is the Hall of the Singers, followed by the Throne Hall. The 27-by-10-metre (89 by 33 ft)[53] Hall of the Singers is located in the eastern, court-side wing of the Palas, in the fourth floor above the King's lodgings. It is designed as an amalgamation of two rooms of the Wartburg: The Hall of the Singers and the Ballroom. It was one of the King's favourite projects for his palace.[54] The rectangular room was decorated with themes from Lohengrin and Parzival. Its longer side is terminated by a gallery that is crowned by a tribune, modelled after the Wartburg. The eastern narrow side is terminated by a stage that is structured by arcades and known as the Sängerlaube. The Hall of the Singers was never designed for court festivities of the reclusive King.[citation needed] Rather, like the Throne Hall it served as a walkable monument in which the culture of knights and courtly love of the Middle Ages was represented. The first performance in this hall took place in 1933: A concert commemorating the 50th anniversary of Richard Wagner's death.[34]

 

The Throne Hall, 20 by 12 metres (66 by 39 ft),[55] is situated in the west wing of the Palas. With its height of 13 metres (43 ft)[55] it occupies the third and fourth floors. Julius Hofmann modelled it after the Allerheiligen-Hofkirche in the Munich Residenz. On three sides it is surrounded by colorful arcades, ending in an apse that was intended to hold King Ludwig's throne – which was never completed. The throne dais is surrounded by paintings of Jesus, the Twelve Apostles and six canonised kings. The mural paintings were created by Wilhelm Hauschild. The floor mosaic was completed after the king's death. The chandelier is fashioned after a Byzantine crown. The Throne Hall makes a sacral impression. Following the king's wish, it amalgamated the Grail Hall from Parzival with a symbol of the divine right of kings,[19] an incorporation of unrestricted sovereign power, which King Ludwig as the head of a constitutional monarchy no longer held. The union of the sacral and regal is emphasised by the portraits in the apse of six canonised Kings: Saint Louis of France, Saint Stephen of Hungary, Saint Edward the Confessor of England, Saint Wenceslaus of Bohemia, Saint Olaf of Norway and Saint Henry, Holy Roman Emperor.

 

Palace rooms (late 19th century Photochrom prints)

 

Hall of the Singers

  

Throne Hall

  

Drawing room

  

Study room

  

Dining room

  

Bedroom

Apart from the large ceremonial rooms several smaller rooms were created for use by King Ludwig II.[41] The royal lodging is on the third floor of the palace in the east wing of the Palas. It consists of eight rooms with living space and several smaller rooms. In spite of the gaudy décor, the living space with its moderate room size and its sofas and suites makes a relatively modern impression on today's visitors. King Ludwig II did not attach importance to representative requirements of former times, in which the life of a monarch was mostly public. The interior decoration with mural paintings, tapestry, furniture and other handicraft generally refers to the King's favourite themes: the grail legend, the works of Wolfram von Eschenbach, and their interpretation by Richard Wagner.

  

Grotto

The eastward drawing room is adorned with themes from the Lohengrin legend. The furniture – sofa, table, armchairs and seats in a northward alcove – is comfortable and homelike. Next to the drawing room is a little artificial grotto that forms the passage to the study. The unusual room, originally equipped with an artificial waterfall and a so-called rainbow machine, is connected to a little conservatory. Depicting the Hörselberg grotto, it relates to Wagner's Tannhäuser, as does the décor of the adjacent study. In the park of Linderhof Palace the King had installed a similar grotto of greater dimensions. Opposite the study follows the dining room, adorned with themes of courtly love. Since the kitchen in Neuschwanstein is situated three stories below the dining room, it was impossible to install a wishing table (dining table disappearing by means of a mechanism) as at Linderhof Palace and Herrenchiemsee. Instead, the dining room was connected with the kitchen by means of a service lift.

  

Kitchen

The bedroom adjacent to the dining room and the subsequent house chapel are the only rooms of the palace that remain in neo-Gothic style. The King's bedroom is dominated by a huge bed adorned with carvings. Fourteen carvers worked more than four years on the bed canopy with its numerous pinnacles and on the oaken panellings.[56] It was in this room that Ludwig was arrested in the night from 11 to 12 June 1886. The adjacent little house chapel is consecrated to Saint Louis, after whom the owner was named.

 

The servants' rooms in the basement of the Palas are quite scantily equipped with massive oak furniture. Besides one table and one cabinet there are two beds of 1.80 metres (5 ft 11 in) length each. Opaque glass windows separated the rooms from the corridor that connects the exterior stairs with the main stairs, so that the King could enter and leave unseen. The servants were not allowed to use the main stairs, but were restricted to the much narrower and steeper servants' stairs.

 

Tourism[edit]

Neuschwanstein welcomes almost 1.5 million visitors per year making it one of the most popular tourist destinations in Europe.[3][57] For security reasons the palace can only be visited during a 35-minute guided tour, and no photography is allowed inside the castle. There are also special guided tours that focus on specific topics. In the peak season from June until August, Neuschwanstein has as many as 6,000 visitors per day, and guests without advance reservation may have to wait several hours. Those without tickets may still walk the long driveway from the base to the top of the mountain and visit the grounds and courtyard without a ticket, but will not be admitted to the interior of the castle. Ticket sales are processed exclusively via the ticket centre in Hohenschwangau.[58] As of 2008, the total number of visitors was more than 60 million.[2] In 2004, the revenues were booked as €6.5 million.[1]

 

In culture, art, and science[edit]

Neuschwanstein is a global symbol of the era of Romanticism. The palace has appeared prominently in several movies such as Helmut Käutner's Ludwig II (1955) and Luchino Visconti's Ludwig (1972), both biopics about the King; the musical Chitty Chitty Bang Bang (1968) and the war drama The Great Escape (1963). It served as the inspiration for Disneyland's Sleeping Beauty Castle, Cameran Palace in Lucario and The Mystery of Mew, and later similar structures.[59][60] It is also visited by the character Grace Nakimura alongside Herrenchiemsee in the game The Beast Within: A Gabriel Knight Mystery (1996).

 

In 1977, Neuschwanstein Castle became the motif of a West German definitive stamp, and it appeared on a €2 commemorative coin for the German Bundesländer series in 2012. In 2007, it was a finalist in the widely publicised on-line selection of the New Seven Wonders of the World.[61]

 

A meteorite that reached Earth spectacularly on 6 April 2002, at the Austrian border near Hohenschwangau was named Neuschwanstein after the palace. Three fragments were found: Neuschwanstein I (1.75 kg (3.9 lb), found July 2002) and Neuschwanstein II (1.63 kg (3.6 lb), found May 2003) on the German side, and Neuschwanstein III (2.84 kg (6.3 lb), found June 2003) on the Austrian side near Reutte.[62] The meteorite is classified as an enstatite chondrite with unusually large proportions of pure iron (29%), enstatite and the extremely rare mineral sinoite (Si2N2O).[63]

 

World Heritage candidature[edit]

Since 2015, Neuschwanstein and Ludwig's Linderhof and Herrenchiemsee palaces are on the German tentative list for a future designation as UNESCO World Heritage Sites. A joint candidature with other representative palaces of the romantic historicism is discussed (including Schwerin Palace, for example).[64]

 

en.wikipedia.org/wiki/Neuschwanstein_Castle

 

Synopsis[edit]

Background[edit]

In Eisenach, Germany, in the early 13th century, the landgraves of the Thuringian Valley ruled the area of Germany around the Wartburg. They were great patrons of the arts, particularly music and poetry, holding contests between the minnesingers at the Wartburg. Across the valley towered the Venusberg, in whose interior, according to legend, dwelt Holda, the Goddess of Spring. In time, Holda became identified with Venus, the pagan Goddess of Love, whose grotto was the home of sirens and nymphs. It was said that the Goddess would lure the Wartburg minnesinger-knights to her lair where her beauty would captivate them. The minnesinger-knight Heinrich von Ofterdingen, known as Tannhäuser, left the court of the Landgrave of Thuringia a year ago after a disagreement with his fellow knights. Since then he has been held as a willing captive through his love for Venus, in her grotto in the Venusberg.[27][incomplete short citation][17]

 

Overture[edit]

The substantial overture commences with the theme of the 'Pilgrim's Chorus' from Act 3, Scene 1, and also includes elements of the 'Venusberg' music from Act 1, Scene 1. The overture is frequently performed as a separate item in orchestral concerts, the first such performance having been given by Felix Mendelssohn conducting the Leipzig Gewandhaus Orchestra in February 1846.[28] Wagner later gave the opinion that perhaps it would be better to cut the overture at opera performances to the Pilgrim's Chorus alone – "the remainder – in the fortunate event of its being understood – is, as a prelude to the drama, too much; in the opposite event, too little."[29] In the original, "Dresden" version, the overture comes to a traditional concert close (the version heard in concert performances). For the "Paris" version the music leads directly into the first scene, without pausing.

 

Act 1[edit]

The Venusberg, (the Hörselberg of "Frau Holda" in Thuringia, in the vicinity of Eisenach), and a valley between the Venusberg and Wartburg

 

Scene 1. Wagner's stage directions state: "The stage represents the interior of the Venusberg...In the distant background is a bluish lake; in it one sees the bathing figures of naiads; on its elevated banks are sirens. In the extreme left foreground lies Venus bearing the head of the half kneeling Tannhäuser in her lap. The whole cave is illuminated by rosy light. – A group of dancing nymphs appears, joined gradually by members of loving couples from the cave. – A train of Bacchantes comes from the background in wild dance... – The ever-wilder dance answers as in echo the Chorus of Sirens": "Naht euch dem Strande" (Come to the shore).[30] In the "Paris" version this orgiastic ballet is greatly extended.

 

Scene 2. Following the orgy of the ballet, Tannhäuser's desires are finally satiated, and he longs for freedom, spring and the sound of church bells. He takes up his harp and pays homage to the goddess in a passionate love song, "Dir töne Lob!" (Let your praises be heard), which he ends with an earnest plea to be allowed to depart, "Aus deinem Reiche, muss ich fliehn! O Königin! Göttin! Lass mich ziehn!" (From your kingdom must I flee! O Queen! O Goddess, set me free). Surprised, Venus offers him further charms, but eventually his repeated pleas arouse her fury and she curses his desire for salvation. (In the "Paris" version Venus's inveighing against Tannhäuser is significantly expanded).[31] Eventually Tannhäuser declares: "Mein Heil ruht in Maria" (My salvation rests in Mary). These words break the unholy spell. Venus and the Venusberg disappear.

 

Scene 3. According to Wagner's stage directions, "Tannhäuser...finds himself a beautiful valley… To the left one sees the Hörselberg. To the right...a mountain path from the direction of the Wartburg ...; in the foreground, led to by a low promontory, an image of the Virgin Mary – From above left one hears the ringing of herder’s bells; on a high projection sits a young shepherd with pipes facing the valley".[32] It is May. The shepherd sings an ode to the pagan goddess Holda, "Frau Holda kam aus dem Berg hervor" (Lady Holda, come forth from the hill). A hymn "Zu dir wall ich, mein Jesus Christ" (To thee I turn, my Jesus Christ) can be heard, as Pilgrims are seen approaching from the Wartburg, and the shepherd stops playing. The pilgrims pass Tannhäuser as he stands motionless, and then, praising God, ("Allmächt'ger, dir sei Preis!" (Almighty God, to you be praise!)) he sinks to his knees, overcome with gratitude. At that moment the sound of hunting-horns can be heard, drawing ever nearer.

 

Scene 4. The Landgrave's hunting party appears. The minnesingers (Wolfram, Walther, Biterolf, Reinmar, and Heinrich) recognise Tannhäuser, still deep in prayer, and greet him ("Heinrich! Heinrich! Seh ich recht?" (Heinrich! Heinrich! Do I see right?)) cautiously, recalling past feuds. They question him about his recent whereabouts, to which he gives vague answers. The minnesingers urge Tannhäuser to rejoin them, which he declines until Wolfram mentions Elisabeth, the Landgrave's niece, "Bleib bei Elisabeth!" (Stay, for Elisabeth!). Tannhäuser is visibly moved, "Elisabeth! O Macht des Himmels, rufst du den süssen Namen mir?" (Elisabeth! O might of heaven, do you cry out the sweet name to me?). The minnesingers explain to Tannhäuser how he had enchanted Elisabeth, but when he had left she withdrew from their company and lost interest in music, expressing the hope that his return will also bring her back, "Auf's Neue leuchte uns ihr Stern!" (Let her star once more shine upon us). Tannhäuser begs them to lead him to her, "Zu ihr! Zu ihr!" (To her! To her!). The rest of the hunting party gathers, blowing horns.

 

Act 2[edit]

 

The Wartburg in Eisenach

The minnesingers' hall in the Wartburg castle

 

Introduction – Scene 1. Elisabeth enters, joyfully. She sings, to the hall, of how she has been beset by sadness since Tannhäuser's departure but now lives in hope that his songs will revive both of them, "Dich, teure Halle, grüss ich wieder" (Dear hall, I greet thee once again). Wolfram leads Tannhäuser into the hall.

 

Scene 2. Tannhäuser flings himself at Elisabeth's feet. He exclaims "O Fürstin!" (O Princess!). At first, seemingly confused, she questions him about where he has been, which he avoids answering. She then greets him joyfully ("Ich preise dieses Wunder aus meines Herzens Tiefe!" (I praise this miracle from my heart's depths!)), and they join in a duet, "Gepriesen sei die Stunde" (Praise be to this hour). Tannhäuser then leaves with Wolfram.

 

Scene 3. The Landgrave enters, and he and Elisabeth embrace. The Landgrave sings of his joy, "Dich treff ich hier in dieser Halle" (Do I find you in this hall) at her recovery and announces the upcoming song contest, at which she will preside, "dass du des Festes Fürstin seist" (that you will be the Princess of the Festival).

 

Scene 4 and Sängerkrieg (Song Contest). Elisabeth and the Landgrave watch the guests arrive. The guests assemble greeting the Landgrave and singing "Freudig begrüssen wir edle Halle" (With joy we greet the noble hall), take their places in a semicircle, with Elisabeth and the Landgrave in the seats of honour in the foreground. The Landgrave announces the contest and the theme, which shall be "Könnt ihr der Liebe Wesen mir ergründen?" (Can you explain the nature of Love?), and that the prize will be whatever the winner asks of Elisabeth. The knights place their names in a cup from which Elisabeth draws the first singer, Wolfram. Wolfram sings a trite song of courtly love and is applauded, but Tannhäuser chides him for his lack of passion. There is consternation, and once again Elisabeth appears confused, torn between rapture and anxiety. Biterolf accuses him of blasphemy and speaks of "Frauenehr und hohe Tugend" (women's virtue and honour). The knights draw their swords as Tannhäuser mocks Biterolf, but the Landgrave intervenes to restore order. However, Tannhäuser, as if in a trance, rises to his feet and sings a song of ecstatic love to Venus, "Dir Göttin der Liebe, soll mein Lied ertönen" (To thee, Goddess of Love, should my song resound). There is general horror as it is realised he has been in the Venusberg; the women, apart from Elisabeth, flee. She appears pale and shocked, while the knights and the Landgrave gather together and condemn Tannhäuser to death. Only Elisabeth, shielding him with her body, saves him, "Haltet ein!" (Stop!). She states that God's will is that a sinner shall achieve salvation through atonement. Tannhäuser collapses as all hail Elisabeth as an angel, "Ein Engel stieg aus lichtem Äther" (An angel rose out of the bright ether). He promises to seek atonement, the Landgrave exiles him and orders him to join another younger band of pilgrims then assembling. All depart, crying Nach Rom! (To Rome!).

 

In the "Paris" version, the song contest is somewhat shortened, possibly because of the lack of suitable soloists for the Paris production.[citation needed]

 

Act 3[edit]

The valley of the Wartburg, in autumn. Elisabeth is kneeling, praying before the Virgin as Wolfram comes down the path and notices her

 

Scene 1. Orchestral music describes the pilgrimage of Tannhäuser. It is evening. Wolfram muses on Elisabeth's sorrow during Tannhäuser's second absence, "Wohl wusst' ich hier sie im Gebet zu finden" (I knew well I might find her here in prayer) and her longing for the return of the pilgrims, and expresses concerns that he may not have been absolved. As he does so he hears a pilgrims' prayer in the distance, "Beglückt darf nun dich, O Heimat, ich schauen" (Joyfully may I now you, O homeland, behold). Elisabeth rises and she and Wolfram listen to the hymn, watching the pilgrims approach and pass by. She anxiously searches the procession, but in vain, realising sorrowfully he is not amongst them, "Er kehret nicht züruck!" (He has not returned). She again kneels with a prayer to the Virgin that appears to foretell her death, "Allmächt'ge Jungfrau! Hör mein Flehen" (Almighty Virgin, hear my plea!). On rising she sees Wolfram but motions him not to speak. He offers to escort her back to the Wartburg, but she again motions him to be still, and gestures that she is grateful for his devotion but her path leads to heaven. She slowly makes her way up the path alone.

 

Scene 2. Wolfram, left alone as darkness draws on and the stars appear, begins to play and sings a hymn to the evening star that also hints at Elisabeth's approaching death, "Wie Todesahnung Dämmrung deckt die Lande...O du mein holder Abendstern" (Like a premonition of death the twilight shrouds the earth... O thou my fair evening star).

 

Scene 3. It is now night. Tannhäuser appears, ragged, pale and haggard, walking feebly leaning on his staff. Wolfram suddenly recognises Tannhäuser, and startled challenges him, since he is exiled. To Wolfram's horror, Tannhäuser explains he is once again seeking the company of Venus. Wolfram tries to restrain him, at the same time expressing compassion and begging him to tell the story of his pilgrimage. Tannhäuser urges Wolfram to listen to his story, "Nun denn, hör an! Du, Wolfram, du sollst es erfahren" (Now then, listen! You, Wolfram, shall learn all that has passed). Tannhäuser sings of his penitence and suffering, all the time thinking of Elisabeth's gesture and pain, "Inbrunst im Herzen, wie kein Büsser noch" (With a flame in my heart, such as no penitent has known). He explains how he reached Rome, and the "Heiligtumes Schwelle" (Holy shrine), and witnessed thousands of pilgrims being absolved. Finally he approaches "ihn, durch den sich Gott verkündigt'" (he, through whom God speaks)[a] and tells his story. However, rather than finding absolution, he is cursed, "bist nun ewig du verdammt!" (you are forever damned!), and is told by the pope that "Wie dieser Stab in meiner Hand, nie mehr sich schmückt mit frischem Grün, kann aus der Hölle heissem Brand, Erlösung nimmer dir erblühn!" (As this staff in my hand, no more shall bear fresh leaves, from the hot fires of hell, salvation never shall bloom for thee). Whereupon, absolutely crushed, he fled, seeking his former source of bliss.

 

Having completed his tale, Tannhäuser calls out to Venus to take him back, "Zu dir, Frau Venus, kehr ich wieder" (To you, Lady Venus, I return). The two men struggle as a faint image of dancing becomes apparent. As Tannhäuser repeatedly calls on Venus, she suddenly appears and welcomes him back, "Willkommen, ungetreuer Mann!" (Welcome, faithless man!). As Venus continues to beckon, "Zu mir! Zu mir!" (To me!, To me!), in desperation, Wolfram suddenly remembers there is one word that can change Tannhäuser's heart, and exclaims "Elisabeth!" Tannhäuser, as if frozen in time, repeats the name. As he does so, torches are seen, and a funeral hymn is heard approaching, "Der Seele Heil, die nun entflohn" (Hail, the soul that now is flown). Wolfram realises it must be Elisabeth's body that is being borne, and that in her death lies Tannhäuser's redemption, "Heinrich, du bist erlöst!" (Heinrich, you are saved). Venus cries out, "Weh! Mir verloren" (Alas! Lost to me!) and vanishes with her kingdom. As dawn breaks the procession appears bearing Elisabeth's body on a bier. Wolfram beckons to them to set it down, and as Tannhäuser bends over the body uttering, "Heilige Elisabeth, bitte für mich!" (Holy Elisabeth!, pray for me!) he dies. As the growing light bathes the scene the younger pilgrims arrive bearing the pope's staff sprouting new leaves, and proclaiming a miracle, "Heil! Heil! Der Gnade Wunder Heil!" (Hail!, Hail! To this miracle of grace, Hail!). All then sing "Der Gnade Heil ist dem Büsser beschieden, er geht nun ein in der Seligen Frieden!" (The Holy Grace of God is to the penitent given, who now enters into the joy of Heaven!).[27][incomplete short citation][25][30]

 

After Wagner[edit]

Productions[edit]

Wagner died in 1883. The first production of the opera at Wagner's Bayreuth Festspielhaus (originally constructed for the performance of his Ring Cycle), was undertaken under the supervision of Cosima in 1891, and adhered closely to the 'Vienna' version. Later performances at Bayreuth included one conducted by Richard Strauss (1894), and one where the Bacchanal was choreographed by Isadora Duncan (1904).[33] Duncan envisaged the Bacchanal as a fantasy of Tannhäuser's fevered brain, as Wagner had written to Mathilde Wesendonck in 1860.[34] Arturo Toscanini conducted the opera at Bayreuth in the 1930/31 season.[35][incomplete short citation]

 

In the words of the Wagner scholar Thomas S. Grey, "The Bacchanal remained a defining focus of many ...productions, as a proving ground for changing conceptions of the psychosexual symbolism of the Venusberg." Productions including those of Götz Friedrich at Bayreuth (1972) and Otto Schenk at the Metropolitan Opera, New York, (1977) "routinely offer quantities of simulated copulation and post-coital langour, for which the Paris score offers ample encouragement".[33] A Munich production (1994) included as part of Tannhäuser's fantasies "creatures out of Hieronymus Bosch crawl[ing] around the oblivious protagonist".[36]

 

The Operabase website indicates that in the two calendar years 2014/2015, there were 163 performances of 41 productions of Tannhäuser in 30 cities throughout the world.[37]

 

Literature[edit]

Many scholars and writers on opera have advanced theories to explain the motives and behaviour of the characters,[9] including Jungian psychoanalysis,[1] in particular as regards Tannhäuser's apparently self-destructive behaviour. In 2014 an analysis suggested that his apparently inconsistent behaviour, when analysed by game theory, is actually consistent with a redemption strategy. Only by public disclosure can Tannhäuser force a resolution of his inner conflict.[38]

This conversion involves a major rehash of the Gemini body shell which doesn't really have much in common with the Streetdeck except its Wright heritage. But it works out ok - the result is an acceptable model of the beast.

 

This Vantage version needed the wheelbase reducing, new front and rear ends creating and various bits of body work to achieve the look. Glazing is all new as none of the original Gemini parts could be re-used.

 

The windscreen was created and supplied by Alan Johnson

 

The interior was pinched from an OOC Mark 2 Gemini for its high backed seating and chopped about to include the tables on the upper deck. And a pair of busway guide wheels were made and fitted to add the finishing touch.

 

Hand finished in coach enamel with decals drawn in CorelDraw and printed by John Atwood.

 

And I'm serious when I say there will be NO MORE!!!!!!!

The Yorkshire Three Peaks Challenge involves walking and climbing Pen-y-Ghent, Ingleborough and Whernside as quickly as is possible. The record for the 23+ miles circuit (depending on the route) stands at 2 hours 29 minutes 53 seconds. For most people the route starts in the village of Horton-in-Ribblesdale where the Pen-y-Ghent cafe offers a clock in & clock out service (and refreshments!).

The celebrated writer Alfred Wainwright regretted that the walk had become a race, and suggested that walking should be a 'pleasure to be enjoyed in comfort'. I remember vividly standing atop Whernside in 2011 and watching a procession of runners sprint to the trig point and touch the top, and then disappear in the direction of Ingleborough without even pausing to take in the view. Whernside was the last of the three peaks for us. The challenge took us two and a half months. Pen-y-Ghent on 31st May 2011, Ingleborough on 9th August 2011, and Whernside on 15th August 2011.

Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).

 

Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions

 

"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".

 

The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.

 

The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.

 

Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.

 

Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:

 

Wet with cool dew drops

fragrant with perfume from the flowers

came the gentle breeze

jasmine and water lily

dance in the spring sunshine

side-long glances

of the golden-hued ladies

stab into my thoughts

heaven itself cannot take my mind

as it has been captivated by one lass

among the five hundred I have seen here.

 

Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.

 

Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.

 

There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.

 

Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.

 

The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.

 

In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:

 

During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".

 

Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.

 

While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’

 

Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.

 

An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.

 

Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983

 

Commercialization and entrance into mainstream pop culture

Main article: Commercial graffiti

With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.

 

In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".

 

Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.

 

Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.

 

Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.

 

Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.

 

There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.

 

The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.

 

Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.

 

Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis

 

Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.

 

Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.

 

Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"

 

Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal

 

In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.

 

Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.

 

Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.

 

Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.

 

With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.

 

Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.

 

Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.

 

Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.

 

Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.

 

Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.

 

Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.

 

Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.

 

The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.

 

I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.

 

The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.

 

Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.

 

Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.

 

In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".

 

There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.

 

Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.

 

A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.

By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.

 

Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.

 

In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.

 

A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.

 

From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.

 

In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.

 

Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.

 

Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.

 

Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.

  

In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.

 

Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.

 

In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.

 

In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."

 

In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.

 

In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.

 

In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.

 

In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.

 

In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.

 

The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.

 

To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."

 

In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.

 

In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.

 

Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".

 

Graffiti Tunnel, University of Sydney at Camperdown (2009)

In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.

 

Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.

 

Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.

 

In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.

 

Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.

 

Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.

 

To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.

 

When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.

 

FOR MOVEMBER

  

Movember is an annual event involving the growing of moustaches during the month of November to raise awareness of men's health issues, such as prostate cancer, testicular cancer and men's suicide.

I now have taken on the challenge, one photo each day: a month of men with moustache and beard, LOL, HELP…

 

We see just one after the other of interesting looking men, huh, Pikemen that is!

 

I spot the reflections in the shiny steel.

Pikemen wear steel half-armour of back and breast plates with tassets and a morion (steel helmet).

The weight is about 18 lbs (8.16 KG). They are armed with swords and pikes.

The latter would originally have been 18 feet long but for reasons of practicality 12-foot pikes are used today.

 

I wish you a day full of beauty and thank you for your visit, Magda, (*_*)

For more of my other work or if you want to PURCHASE (ONLY PLACE TO BUY OUR IMAGES!), VIEW THE NEW PORTFOLIOS AND LATEST NEWS HERE on our website: www.indigo2photography.com

IT IS STRICTLY FORBIDDEN (BY LAW!!!) TO USE ANY OF MY image or TEXT on websites, blogs or any other media without my explicit permission. © All rights reserved

   

A month ago, Project Olga (my 2004 Lada 112 1.5 Li) was put on hold, due to a failed MOT involving some poor repair jobs done to the subframe/floor pan. For the time being, my Lada is now sitting at my aunt’s house temporarily whilst I figure out a way to deal with Olga.

 

In the meantime, I still fancied a secondary car which would be practical, interesting and a little bit quirky. Buying a car from an auction is always going to be fraught with dangers, however at the right price, you can get yourself something truly amazing. Me and my friend/business partner had been watching the online auction at Bridlington Motor Auction, where this car had been on the auction circuit for a while. After a few failed attempts at obtaining the car in prior weeks, just out of sheer curiosity, we managed to win the car, at the very respectable price of £350 (plus auction fees of course).

 

So what had we won?

 

Meet Cheddar, A 2000 Honda HR-V 3-door 1.6 4WD Auto, finished in Fresh Copper Metallic. My new second car, which I'll use as a bit of a fun and practical car, carting around our dog and shopping, whilst my Saab remains my more long-distance and comfy car.

 

I went to pick up the Honda the day after from the auction place, and it didn’t go off to a great start as the car immediately ran out of fuel. It however ran out of fuel rather conveniently 100m away from a petrol station, although I had to negotiate a double roundabout. Fortunately, some members of the public helped me push the car onto the petrol station forecourt. After a splash of fuel, he leaped back into life. The drive back to York was so much fun!

 

With anything in life, there are pros and cons, and with this Honda, despite the bulletproof reliability I hope to have with him, there are a few issues. Chief among which includes a blowing exhaust, which when paired with Honda’s Multimatic S CVT transmission, does make the car sound like a low-powered moped. Moreover, the driver-side window has come off its mounts, so I can’t lower the window. Most issues for this car are pretty easy fixes though.

 

However, the pros are plentiful with Cheddar. I simply love the colour and ‘Tonka Toy’ looks of the car, with the chunkier tyres, bright colour options and that spoiler with the 3rd brake-light integration that my example has. The interior features a lot of blue shades, including the seats, dashboard and instrument cluster dials. Visibility from the driver’s seat is also plentiful, plus the car is simply a doddle to drive, 21 years later. I also like the originality of this car, despite having zero service history, with the original dealer-inscripted plates and rear window sticker, suggesting the car was originally sold at Ash Honda of Dorchester, Dorset (JT is a code used in nearby Bournemouth). Although the rear plate is a later example, it’s still sourced from the same dealer, whilst the front plate is the original one, with the older plate font, and original Euroband.

 

I have always found this shape of HR-V very interesting. They were never common in the UK, despite the fact that the HR-V pretty much started the whole ‘crossover’-phase, which a decade later would completely take-over car sales here, with the likes of Nissan’s best-selling Qashqai/Juke. The 3-door HR-V was certainly my favourite of the offerings, despite it being somewhat less popular due to practicality (people preferred having the extra doors/longer wheelbase of the 5-door model, so much so that the 3-door was discontinued in 2003).

 

Honda marketed the HR-V as ‘The Joy Machine’, and everytime I’m behind the wheel of it, I can totally understand why!

 

Bridlington, East Yorkshire, United Kingdom

60074 on Peak Forest - Toytown sounding absolutely fu**ed! Never heard a Class 60 sound so knackered to date!! She was involved in a shunting accident in the Long Sidings a few days ago involving 6 MMA Box wagons and has been dispatched back to Toton for internal checks after the wagons ran in to her & Derailed not long after she set off to run around the. 25/07/2021

This image shows a mutual event involving several of Jupiter's moons. In this event, Ganymede totally eclipses Europa and then follows with a grazing occultation. Callisto is at left, and is much darker than the other moons. This time lapse composite image is composed of 7 frames that were acquired over 1h7m elapsed time. The exact time of each individual frame is below (Universal Time):

 

10:00:36

10:11:22

10:28:22

10:37:46

10:47:58

10:57:27

11:07:27

 

I also captured the entire event in 30s intervals and posted that result to YouTube:

 

youtu.be/rTHWZk74Xsk

 

Each of the component images of the time lapse is the result of an individual 30s video capture, in which 500 frames are stacked for each image. The images were acquired from San Diego, CA, using a C9.25 Edge HD telescope, ASI183mm camera, 1.4x barlow lens, and 610nm filter. Each frame of the video is aligned on Ganymede, and one can appreciate the different relative motion of the other moons at this moment, in addition to the eclipse and occultation of Europa, and also the striking albedo difference of Callisto.

 

Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).

 

Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions

 

"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".

 

The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.

 

The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.

 

Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.

 

Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:

 

Wet with cool dew drops

fragrant with perfume from the flowers

came the gentle breeze

jasmine and water lily

dance in the spring sunshine

side-long glances

of the golden-hued ladies

stab into my thoughts

heaven itself cannot take my mind

as it has been captivated by one lass

among the five hundred I have seen here.

 

Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.

 

Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.

 

There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.

 

Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.

 

The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.

 

In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:

 

During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".

 

Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.

 

While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’

 

Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.

 

An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.

 

Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983

 

Commercialization and entrance into mainstream pop culture

Main article: Commercial graffiti

With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.

 

In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".

 

Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.

 

Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.

 

Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.

 

Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.

 

There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.

 

The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.

 

Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.

 

Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis

 

Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.

 

Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.

 

Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"

 

Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal

 

In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.

 

Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.

 

Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.

 

Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.

 

With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.

 

Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.

 

Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.

 

Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.

 

Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.

 

Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.

 

Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.

 

Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.

 

The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.

 

I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.

 

The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.

 

Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.

 

Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.

 

In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".

 

There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.

 

Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.

 

A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.

By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.

 

Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.

 

In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.

 

A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.

 

From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.

 

In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.

 

Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.

 

Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.

 

Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.

  

In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.

 

Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.

 

In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.

 

In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."

 

In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.

 

In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.

 

In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.

 

In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.

 

In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.

 

The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.

 

To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."

 

In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.

 

In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.

 

Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".

 

Graffiti Tunnel, University of Sydney at Camperdown (2009)

In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.

 

Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.

 

Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.

 

In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.

 

Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.

 

Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.

 

To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.

 

When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.

by andy_best In positive psychology, flow, also known as the zone, is the mental state of operation in which a person performing an activity is fully immersed in a feeling of energized focus, full involvement, and enjoyment in the process of the activity. Nowhere have I found this to be more true. #wearestillwild ift.tt/1QSK4s0

This was my favourite image from my recent two-day dive into the enchanting world of macro water drop refraction. It’s also the first time I managed to get an "actor" to cooperate in a scene like this, fulfilling a long-time creative ambition of mine.

 

Creating an image like this involves a lot of moving parts—literally. Once you master the setup, it almost becomes second nature. The real challenge was introducing an "actor" into the scene. The ant, sourced from inside the house (a story in itself), was placed on the blade of grass holding the water droplets. However, our tiny thespian preferred spending more time out of frame on the third-hand tools that were holding the grass. My son, who proudly maintains his own ant colony (not where this one came from), assisted me in encouraging the ant to walk the tightrope. Time and again, the ant would reach the first droplet and then turn back. But persistence paid off, and I finally captured the shot I envisioned.

 

Curious about how I pulled this off? I’ve covered the entire process in my latest video, which has become my best performer so far. If you haven’t checked it out, give it some love. Your support means the world to me!

Beginning of Week 3 of my Healthier Lifestyle, involving more exercise and fresh air and here's where I am at.

 

Day 1 - no exercise (exhausted)

Day 2 - marathon walk, including a pit stop for 2 of the most delicious caesars I've ever drank

Day 3 -another marathon walk, including antiquing & a caesar (not as noteworthy as the previous days

Day 4 - water aerobics (could feel muscles, I didn't even know existed)

Day 5 - dragged my tired body to swim lengths - swam 7 lengths & the pool was evacuated due to vomit (not mine)

Day 6 - desperately needed a break

Day 7 - craved the exercise, but couldn't find the time

 

Having a lot of trouble keeping up the 'exercise 6 days a week' plan. I managed 4 days this week, one shy of last week. Partially as I think I overdid the exercise early in the week and partially cause my life is busy and I am resisting the 6 am workout.

 

I do think the exercise is starting to show though. I seems to me that my love handles are slowly disappearing. This could all be in my imagination though. I am also now craving exercise and am not satisfied unless I get it.

 

Oh and I managed to cut out the late night eating in favour of cocoa.