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7 May 2014 - Women voters poll at a polling booth at Baldeya village in Shimla. UNDP Supported Election Commission of India in facilitating the visit of delegates from 20 countries to learn from India's Electoral Management. [Photo: UNDP India/Prashanth Vishwanathan]
7 May 2014 - Voters exiting from the polling booth at Government Senior Secondary School Shodhi. UNDP Supported Election Commission of India in facilitating the visit of delegates from 20 countries to learn from India's Electoral Management. [Photo: UNDP India/Prashanth Vishwanathan]
Garasia woman.
Garasia, an interesting ethnic group inhabiting the Aravali foothills of remote Sabarkatha district in Gujarat has a curious history. Though a depressed class and classified as a de-notified tribe, the Garasias resembles closely with the advanced Rajput clans in many ways. Due to these, the British administration had even categorized the Garasias as a branch of Rajputs who were petty land holders. Even today amidst poverty and deep isolation I was surprised to see Garasias not only as prime agriculturalists but also holders of large chunk of lands in the remote slopes of Aravali Mountains. Their houses are widely dispersed each surround by a large farmstead.
Yet the Garasias are poor and deprived of basic services like, health, education
and safe drinking water. Farming is mostly rain fed. According to historical records, in colonial India as land became scarce both through colonial expansion and slash-and-burn agriculture Garasias became further marginalized and associated themselves with Bhils, a more primitive tribal group. The nationalist movement created further division between groups as the Rajput identity was grounded in traditional customs and their heritage as rulers.
Garasias of Sabarkatha form two distinct groups – the Garasia Rajputs and the
Garasia Bhils.
The Garasia Rajputs: In the medieval time the Rajputs from Rajasthan and surrounding plains of Gujarat had appropriated Bhil territories and in part to strengthen their rule and maintain peace, some of them married to Bhil women.
Their offspring formed a distinct caste – the Garasia Rajputs. They served as delegates between the ruling Rajputs and Bhils. The Garasia Rajputs are a lower
status caste than the Rajputs but consider themselves higher to Bhils with whom
they do not inter marry. Garasia Rajputs see themselves as tribalized Rajputs and they believe that that their Rajput ancestors moved to remote forest to avoid subjugation by a conquering group.
The Garasia Bhils: The Garasia Bhils are those who married to Bhil women and were not accepted into Garasia society because of the lower status of the Bhils. The Bhil Garasias are also called Dungri Garasias.
The Garasias live mostly in huts consisting of two/three rooms with mud wall partitions. The roofs are built of flat tiled roofs. There is a smaller hut attached to the main one meant for cattle. However, for the other animals like goats and hens there
are open air facilities. The Garasia women are known for their colourful attires and silver jewellery. Dhols (drums) and bow-arrows are also part of the material culture of the Garasias.
The huts belonging to various families are widely dispersed and there is no central place where people can meet together. I visited a few houses in the village and while interacting with the inhabitants I discovered the gender divisions - women’s responsibility include cooking, tending to cattle, milking the animals and looking after the children. The men do the physical labour such as ploughing, harvesting and building the houses. There is a strong prevalence of joint family system though there is very little unity or cooperation between the village clans.
12 May 2014 - Election officers are monitoring elections from a control room set up at the Collector's office in Varanasi [Photo: Prashanth Vishwanathan/UNDP India]
11 May 2014 - Election officers are walking with their Electronic Voting Machines (EVMs) towards their bus transport at a distribution center in Varanasi, India. [Photo: Prashanth Vishwanathan/UNDP India]
Madrasa Teachers, Students and Indian Imams Training Programme was conducted in Pune in association with the MCES, Azam Campus in February 2010. Follow us on www.twitter.com/ukinindia.
7 May 2014 - Voters arrive to vote at D.A.V public school in Shimla. [Photo: UNDP India/Prashanth Vishwanathan]
12 May 2014 -Voters standing in a queue to vote at a local polling station set up at Natinal Inter College in Varanasi [Photo: Prashanth Vishwanathan/UNDP India]
Taken from the India Gate in Delhi, shot in the evening...
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Aperture f/3.5
ISO Speed200
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India, fornaci per mattoni lungo la strada per Kajuraho. Canon T90, Canon FD 35-105 f3,5 Fuji Velvia 50
Rizong Monastery (Ladakh).
Ladakh at a height of 9,800 feet surrounded by the Himalayas and Karakoram Range houses incredible monasteries in its folds. On your tour to Ladakh you can spot monks in maroon robes silently plodding their ways to the monasteries. Rizong Monastery is situated at a distance of about 73 kilometers from the Leh town. Founded by the great Lama, Tsultim Nima in the year 1831, the Rizong Monastery belongs to the Gelukpa order. Monasteries, which are the centers of worship for the monks, are also great seats of learning. Where 40 monks reside, Rizong Monastery educates monks who have chosen the path to God as their goal on life. Strict rules are adhered to and monks follow a daily course of life following the Buddhist principles and learning the scriptures and texts. A number of shrines are located within the premises of the Rizdong Monastery and a rich collection of scriptures, texts and biographies of great Lamas like Tsultim Nima are preserved here. Books composed by first Sras Rinpoche are also kept here.
Garasia woman.
Garasia, an interesting ethnic group inhabiting the Aravali foothills of remote Sabarkatha district in Gujarat has a curious history. Though a depressed class and classified as a de-notified tribe, the Garasias resembles closely with the advanced Rajput clans in many ways. Due to these, the British administration had even categorized the Garasias as a branch of Rajputs who were petty land holders. Even today amidst poverty and deep isolation I was surprised to see Garasias not only as prime agriculturalists but also holders of large chunk of lands in the remote slopes of Aravali Mountains. Their houses are widely dispersed each surround by a large farmstead.
Yet the Garasias are poor and deprived of basic services like, health, education
and safe drinking water. Farming is mostly rain fed. According to historical records, in colonial India as land became scarce both through colonial expansion and slash-and-burn agriculture Garasias became further marginalized and associated themselves with Bhils, a more primitive tribal group. The nationalist movement created further division between groups as the Rajput identity was grounded in traditional customs and their heritage as rulers.
Garasias of Sabarkatha form two distinct groups – the Garasia Rajputs and the
Garasia Bhils.
The Garasia Rajputs: In the medieval time the Rajputs from Rajasthan and surrounding plains of Gujarat had appropriated Bhil territories and in part to strengthen their rule and maintain peace, some of them married to Bhil women.
Their offspring formed a distinct caste – the Garasia Rajputs. They served as delegates between the ruling Rajputs and Bhils. The Garasia Rajputs are a lower
status caste than the Rajputs but consider themselves higher to Bhils with whom
they do not inter marry. Garasia Rajputs see themselves as tribalized Rajputs and they believe that that their Rajput ancestors moved to remote forest to avoid subjugation by a conquering group.
The Garasia Bhils: The Garasia Bhils are those who married to Bhil women and were not accepted into Garasia society because of the lower status of the Bhils. The Bhil Garasias are also called Dungri Garasias.
The Garasias live mostly in huts consisting of two/three rooms with mud wall partitions. The roofs are built of flat tiled roofs. There is a smaller hut attached to the main one meant for cattle. However, for the other animals like goats and hens there
are open air facilities. The Garasia women are known for their colourful attires and silver jewellery. Dhols (drums) and bow-arrows are also part of the material culture of the Garasias.
The huts belonging to various families are widely dispersed and there is no central place where people can meet together. I visited a few houses in the village and while interacting with the inhabitants I discovered the gender divisions - women’s responsibility include cooking, tending to cattle, milking the animals and looking after the children. The men do the physical labour such as ploughing, harvesting and building the houses. There is a strong prevalence of joint family system though there is very little unity or cooperation between the village clans.
Pictures taken in Varanasi, India.
This ritual is called Ganga Aarti.
Varanasi has hundreds of temples along the banks of the Ganges which often become flooded during the rains. This city, especially along the banks of the Ganges, is an important place of worship for Hindus as well as a cremation ground.
See the wikipedia sites for more info.
Rizong Monastery (Ladakh).
Ladakh at a height of 9,800 feet surrounded by the Himalayas and Karakoram Range houses incredible monasteries in its folds. On your tour to Ladakh you can spot monks in maroon robes silently plodding their ways to the monasteries. Rizong Monastery is situated at a distance of about 73 kilometers from the Leh town. Founded by the great Lama, Tsultim Nima in the year 1831, the Rizong Monastery belongs to the Gelukpa order. Monasteries, which are the centers of worship for the monks, are also great seats of learning. Where 40 monks reside, Rizong Monastery educates monks who have chosen the path to God as their goal on life. Strict rules are adhered to and monks follow a daily course of life following the Buddhist principles and learning the scriptures and texts. A number of shrines are located within the premises of the Rizdong Monastery and a rich collection of scriptures, texts and biographies of great Lamas like Tsultim Nima are preserved here. Books composed by first Sras Rinpoche are also kept here.
From wiki
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Situated on the Rajpath in New Delhi, India Gate (originally called the All India War Memorial) is a monument built by Edwin Lutyens to commemorate the Indian soldiers who died in the World War I and the Afghan Wars. The foundation stone was laid on 10 February 1921 by the Duke of Connaught. The names of the soldiers who died in these wars are inscribed on the walls. It was completed in 1931. Burning under it since 1971 is the Amar Jawan Jyoti (The flame of the immortal warrior), which marks the Unknown Soldier's Tomb.
11 May 2014 - Indian elections workers are learning to use and check electronic voting machines at an Elections Commission facility before moving to a polling station in Varanasi, India.[Photo: Prashanth Vishwanathan/UNDP India]
Hodka village - Harijan or Meghwal tribal people.
The name Harijan was given by Mahatma Gandhi to the Meghwal people. Hari means God and Jan means People. Meghwals are originally from Marwar in Rajasthan. They are experts in weaving wool and cotton and make attractive leather embroidery and wood carving.
Meghwals live all over Kutch. They always live in groups outside the village. Their houses are very clean and decorated by cowdung mud and mirrors. The men do leather work, wood carving and women do embroidery and patchwork. They live close to the Muslim families. They often borrow embroidery patterns and techniques from Muslim neighbours. They worship Ramdevpir.