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Narrated By 'Aisha : (The wife of the Prophet) Allah's Apostle said, "No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even though it were the prick he receives from a thorn."
Source: Sahih Al-Bukhari- 5642
The Prophet ﷺ has stated, ‘Certainly,
bad are those who are avoided by people because of the harm they cause to people.’
(Muwatta Imam Malik,vol.2,pp.403,#Hadith 1719)
Supplications (Dua) appeared in Holy Qur'an and the authentic small useful Ahadith; for your family and kids to unconsciously or consciously know about the basic teachings of Islam just make a folder and set as frequently changing desktop background so that automatically when child or family member opens and works on the computer his /her mind will read it.
Remember in your dua
Dr.Mujeeb Baag.
Quran o Hadees with References, Islamic Sayings, Quran, Hadees, Quotes, Ayat, Hadith, Islam About, Quran about, Hadith About, Allah, Muhammad, Islam
The one who is going to perform Qurbani should not cut his hair and nails
Commenting on the #Hadith that says, Those performing #Qurbani should not touch their hair and skin at all during the first ten days of Zulhijjah, the renowned commentator of the Holy Quran and Hadis, Hakim-ul-Ummat Mufti Ahmad Yar Khan has said, The rich intending to perform the Wajib Qurbani or the poor intending to perform Nafl Qurbani should neither cut their nails, hair and dead skin nor get them cut (by anyone), in order to bear a little resemblance to Hujjaj because Hujjaj cannot get their hair cut in the state of Ihram so that the Qurbani may become a Fidyah (for freedom from Hell) for every hair and nail. (However) This commandment is Mustahab not Wajib. (i.e., it is not obligatory but preferable, and preferable acts (Mustahabbat) should also be acted upon as much as possible. However, if someone cuts his nails or hair then it is not a sin, neither does it affect the Qurbani; his Qurbani will be valid). Therefore, it is better, not obligatory for the person performing Qurbani not to get his hair cut. It signifies that imitating the righteous ones is also righteousness. (Mirat-ul-Manajih, vol. 2, p. 370)
Quran o Hadees with References, Islamic Sayings, Quran, Hadees, Quotes, Ayat, Hadith, Islam About, Quran about, Hadith About, Allah, Muhammad, Islam
It is narrated in a #Hadith, ‘On the day of Eid-ul-Adha, man performs no other good deed that is dearer to #Allah than shedding blood (of the sacrificial animal). This sacrificed animal will come with its horns, hair and hooves and the sacrifice is accepted by Allah before the blood of the sacrificed animal reaches the ground. Therefore, perform the #Qurbani wholeheartedly.’ (Sunan-ut-Tirmizi, vol. 3, pp. 162, Hadis 1498)
It is narrated in a Hadith, "#Oppression will be a #darkness on the Day of #Resurrection." (Sahih Bukhari, Hadis # 2447)
'Uqbah bin 'Amir (May Allah be pleased with him) said:
One day the Messenger of Allah (ﷺ) went out and asked Allah's forgiveness for the martyrs of the battle of Uhud after eight years. It seemed that by so doing, he bid farewell to the living and the dead. He then came back, rose to the pulpit and said, "I shall be your precursor; I am a witness for you (before Allah), and I will be present before you at the River (Haud Al-Kauthar). By Allah I can see with my own eyes the Haud from this place. I am not afraid that you will associate anything with Allah in worship after (my demise), but I apprehend that you will vie with one another for the life of the world." The narrator said: It was the last time that I saw the Messenger of Allah (ﷺ). [Al-Bukhari and Muslim].
There are some more narrations with very minor changes in its wording. Sunnah.com reference: Book 19, Hadith 53; Arabic/English book reference: Book 19, Hadith 1860
www.sunnah.com/riyadussaliheen/19/53
Abu Huraira reported:
The Messenger of Allah (ﷺ) came to the graveyard and said: "Peace be upon you! The abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers." They (the hearers) said: Aren't we your brothers, O Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world. They said: Messenger of Allah, how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black, tell me, would he not recognise his own horses? They said: Certainly, O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come, come. Then it would be said (to me): These people changed themselves after you, and I would say: Be off, be off.
Reference: Sahih Muslim 249a, In-book reference: Book 2, Hadith 51; USC-MSA web (English) reference: Book 2, Hadith 482 (deprecated numbering scheme)
Al Madinah Al Munawwarah Research and Studies Center (www.madina2013.com) organised an exhibition on the life of the Prophet [pbuh] in Ramadaan 2016 outside Al Masjid An Nawawi. The purpose was to highlight the Prophet’s [pbuh] life, wisdom, characteristics, relationships, mission for Islam and an outline of the series of events during his birth and death. The exhibition comprised banners displaying authentic hadith, calligraphy and made use of installation arts using architectural material to take the audience through a virtual tour in the Prophet’s [pbuh] lifetime.