View allAll Photos Tagged GoodFriday
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1892. Photo on cardboard.
Easter, outing on Good Friday somewhere in Hungary.
Love the smoking men, hats, mustaches, the men holding a puppy and kitten.
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1892. "Nagy Pénteki "Kirándulók" a 11-ik §-nál. 1892 évben."
Teljes rejtély, hogy mi lehet az a 11. §. A keresztút 11. stációjára tippelek, és talán jogásztársaság, azért nevezik tréfásan §-nak? Jobb ötletem nincs, de minden segítséget szívesen fogadnék. Sajnos a helyszínt a részletekből lehetetlen eltalálni.
My Grandson was looking at a Easter catalog today filled with candy and Easter toys .............. I have a blood sugar problem I am controlling without medication so I reminded myself of Good Friday ......
There were not enough service sheets to go round. However, one could find the words on one's 'phone via the internet 😜
Three o’clock. The bus lurches
round into the sun. ‘D’s this go –‘
he flops beside me – ‘right along Bath Street?
– Oh tha’s, tha’s all right, see I’ve
got to get some Easter eggs for the kiddies.
I’ve had a wee drink, ye understand –
ye’ll maybe think it’s a – funny day
to be celebrating – well, no, but ye see
I wasny working, and I like to celebrate
when I’m no working – I don’t say it’s right
I’m no saying it’s right, ye understand – ye understand?
But anyway tha’s the way I look at it –
I’m no boring you, eh? – ye see today,
take today, I don’t know what today’s in aid of,
whether Christ was – crucified or was he –
rose fae the dead like, see what I mean?
You’re an educatit man, you can tell me –
– Aye, well. There ye are. It’s been seen
time and again, the working man
has nae education, he jist canny – jist
hasny got it, know what I mean,
he’s jist bliddy ignorant – Christ aye,
bliddy ignorant. Well –’ The bus brakes violently,
he lunges for the stair, swings down – off,
into the sun for his Easter eggs,
on very
nearly
steady
legs.
An old church in city…
(The above snap is dedicated to someone who is continuously inspiring me to take good photos)
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Photo from a book.The life of Jesus of Nazareth portrayed in colours by William Hole. For Christians who are remembering The Crucifixion on this sombre Good Friday.
Due to long-term poor health I'm unable to take on new contacts but do my best to reply to comments. Thank you so much for your interest, comments and favours on my photostream. Also for your good wishes. I send you joy and peace.
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
Wishing you a safe and Happy Easter ... Do not forget that most cities are close on Good Friday but might open again for business on Saturday, Sunday. So, you can buy milk again.
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.
Isaiah 53 (English Standard Version)
...Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” And the chief priests accused him of many things. And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” But Jesus made no further answer, so that Pilate was amazed.
...And they were striking his head with a reed and spitting on him and kneeling down in homage to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.
...And they offered him wine mixed with myrrh, but he did not take it. ...And it was the third hour when they crucified him.
The Gospel of Mark, Chapter 15 (ESV)
One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in paradise.”
The Gospel of Luke, Chapter 23 (ESV)
...And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” ...And Jesus uttered a loud cry and breathed his last.
And the curtain of the temple was torn in two, from top to bottom.
The Gospel of Mark, Chapter 15 (ESV)
When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.
The Gospel of Matthew, Chapter 27 (ESV)
...when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.
Isaiah 53
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
3D red cyan anaglyph of the Chapel of the Holy Cross in Sedona, AZ.
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Red/Cyan (not red/blue) glasses of the proper density must be used to view 3D effect without ghosting.
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
3D red cyan anaglyph of the Chapel of the Holy Cross in Sedona, AZ.
------------------------
Red/Cyan (not red/blue) glasses of the proper density must be used to view 3D effect without ghosting.
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
We thank the Knights of the Holy Sepulchre for assisting at the Liturgy.
At Penrose Park in the Southern Highlands of NSW, there is a shrine dedicated to our Lady of Mercy, represented by a replica of the Icon of Our Lady of Jasna Góra, known as the Black Madonna. The Shrine is run by the Order of St. Paul the First Hermit known as the Pauline Fathers. The Pauline Fathers have been custodians of the original Icon of the Black Madonna since 1382.
The film opens in Gethsemane at night as Jesus Christ (Caviezel), at the height of his cause, prays while his disciples Peter, James, and John (James's brother) sleep. After he wakes them and tells them to pray, Jesus walks to a secluded portion of the forest wherein during his prayer, Satan appears in a hooded ghost-like androgynous, albino form, and tempts him with reasonable doubt, stating - "it is not right for one man to die for their (humanity's) sins." Ignoring it and praying on, Jesus' sweat turns into blood and drips to the ground while a snake emerges from Satan's guise. Jesus hears his disciples call out for him, and he rebukes Satan by crushing the snake's head with a footstomp, and Satan vanishes.
After receiving a bribe of thirty pieces of silver, Judas Iscariot, another of Jesus' disciples, approaches with a group of temple guards and betrays Jesus (by confirmation of his identity) with a simple kiss on the cheek. As the armed guards move in to arrest Jesus, Peter draws his dagger and slashes off the ear of Malchus, one of the guards and a servant of the high priest Caiaphas. Jesus, in turn, heals the ear as he reprimands Peter for his actions. As the disciples flee, the guards secure Jesus, and beat him during the journey to the Sanhedrin.
John informs Mary (mother of Jesus) and Mary Magdalene of the arrest, while Peter follows Jesus and his captors at a distance. Caiaphas holds trial over the objection of some of the other priests, who are expelled from the court. When questioned by Caiaphas if he is the Son of God, Jesus replies, "I am." Caiaphas is horrified, tears his robes in outrage, and Jesus is condemned to death for blasphemy. Peter, secretly watching, is confronted by the surrounding mob for being a follower of Jesus, and he angrily denies this three times. But after cursing at the mob during the third denial, a sobbing Peter flees after remembering that Jesus had foretold this coping of a defense. Meanwhile, a guilt-ridden Judas attempts to return the money he was paid to have Jesus freed, but is refused by the priests. Tormented by demons, he flees the city, finds solitude, and hangs himself from a tree with a rope he finds on a dead donkey at dawn.
Caiaphas brings Jesus before Pontius Pilate to be condemned to death, but after questioning Jesus and finding no fault, a sympathetic Pilate instead relays him to the court of Herod Antipas, as Jesus is from Antipas' ruling town of Nazareth, Galilee. After Jesus is again found not guilty and returned, Pilate offers the crowd options for either him to chastise Jesus, or release him. He then attempts to have Jesus freed by the peoples' choice, between Jesus and a violent criminal Barabbas. To his dismay, the crowd demands to have Barabbas freed and Jesus killed. In an attempt to appease the moment, Pilate orders that he simply be punished. Jesus is brutally scourged, abused, and mocked by the Roman guards as "king of the Jews" with a crown of thorns. However, Caiaphas, with the crowds' verbal backing, continues to demand that Jesus be crucified as a heretic and Barabbas released. Admonished, Pilate washes his hands, takes no responsibility of the incident, and reluctantly orders Jesus' crucifixion. During the course of events, Satan watches Jesus' bloody sufferings with great interest. A dismayed Pilate watches the march, while his wife Claudia, who knows of Jesus' status as a holy man, comforts him. As Jesus labors to carry a heavy wooden cross along the Via Dolorosa to Calvary, a woman avoids the escort of soldiers, and wipes Jesus' face with her veil. Jesus is beaten and pressed by the guards until the unwilling Simon of Cyrene is forced into carrying the cross with him. At the end of their travel, with his mother Mary, Mary Magdalene, and others witnessing, Jesus is crucified. The very act seems to affect the weathering condition of the earth itself.
As he hangs from the cross, Jesus prays to God asking forgiveness for the people who did this to him, and redeems a criminal as a saint who is crucified beside him. Succumbing to impending death, Jesus gives up his spirit and dies. A single droplet of rain falls from the sky to the ground, triggering a sudden earthquake which destroys the Holy temple and rips the cloth covering the Holy of Holies in two, to the horror of Caiaphas and the other priests. Satan is shown screaming in agonizing defeat. Jesus' lifeless body is taken down from the cross, and entombed. In the end, the healed body of Jesus rises from the dead, and exits the tomb resurrected.
Giovanni Portelli Photography
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
The Way of the Cross performed by the people of Gloucester for the people of Gloucester on Good Friday 2014.
Music by the Salvation Army Band, Roman guards from the Ermine Street Guard and the part of Jesus played by Daniel Robinson.
Presented by Gloucester Cathedral and the City Churches.
This is the first time an event of this kind has been staged in Gloucester.
Every year people from many churches in Crawley gather in the town centre for a Good Friday service.
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.
Good Friday is the sorrowful day of the commemoration of the Passion and Death of Our Lord. Mass is not celebrated, but in the afternoon (usually about 3 PM, the time of the Lord's death) there takes place the solemn Passion Liturgy.
The organ and bells are not used, the procession proceeds to the stripped altar in silence and the priest prostrates himself on the floor in a meaningful gesture of grief and contrition. The Passion narrative from the Gospel is chanted, and then the Crucifix is exposed as the priests sings three times: 'ecce Lingum Crucis in quo salus mundi pependit'- 'behold the Wood of the Cross in which hung the Salvation of the world'. The priest, having taken off his shoes, genuflects three times and adores the Crucifix with a kiss. Then the people follow his example.
After that the Blessed Sacrament is taken from the Repository and the congregation receives the Eucharist (this ancient rite is called the Liturgy of the Presanctified Gifts), partaking of the Body of the Lord which had been sacrificed for them on that first Good Friday.
After Communion, the Blessed Sacrament is removed from the church, which represents Christ's death. The people then pray in front of the Lord's Tomb, meditating on His sorrowful Passion and Death.