Michigan - The Great Lakes State
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☠ Tune ☠
Marvin Gaye - I Heard it Through the Grapevine
www.youtube.com/watch?v=0Zp4NbXE0_o
☠ Wearing ☠
Blouse: Mangula
maps.secondlife.com/secondlife/Mangula/148/126/22
Shorts: Sass
maps.secondlife.com/secondlife/Mystic%20Bay/180/84/24
Pose: FOXCITY
I've just started to go through some more of the panning shots from the 74th Members Meeting that were taken out round the circuit rather than down by the chicane, and thought I'd post up another shot of the Vincent Gaye Porsche 917K, this time though you can see the whole car in profile.
When you see the 917K side on, you get a sense of just how small and low these cars are, and how that rear tail lifts over the rear wheels and out away from the ground.
I wrote a more comprehensive history of this car on the previous image posted, which you can read here should you wish.
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Marvin Gaye's classic song: youtu.be/H-kA3UtBj4M
the war
for the soul
of a people
is not fought
with worldy weapons,
nor against flesh & blood
but in a realm
we cannot see
and the enemy
though invisible
can inflict fatal
wounds
so in our blindness
let us not strike
out at each other
let us not fall
prey to a greater
power but let
us all pray
to an even greater
power in the midst
of battle that we
be not deceived:
that the light
at the end
of a dark tunnel
be not us
burning down
what we have built.
--M deO
Another talented singer who died tragically young. Time will not allow me to give an entire backstory about him. I am thankful that I remember him while he was still alive. my parents were fans of his music, and I'm a fan to this day. He spent most of his career with Motor Town (now Motown) Records before transitioning to CBS (now Sony) Records. Sadly, for people my age, Sexual Healing was his last hit on the airwaves, whereas his prior jams such as "Heard It Through The Grapevine", "I'll Be Doggone", "What's Going On?" just to name a few, literally, were but a sample of what defined him as a musician. Sadly, on April 1, 1984, one day before his 45th birthday, he was shot by his father during an altercation.
Marvin Gaye would be 82 years old if he were alive today. Still one of the greats to this day.
Mohe Bhol Gaye - You have forgotten Me .
This is a EP vinyl record from 1952-1953 . I received this vinyl as a gift from my late father . This is a movie songs EP from India . Those days This was the most super hit song those days .
You can also enjoy the song at you tube
Explored
Gaye Holud/Turmeric ceremony (Bengali)
Turmeric ceremony is a ceremony observed mostly in the region of Bengal (comprising Bangladesh and Indian West Bengal). It is part of an elaborate series of celebrations constituting the Bengali wedding. The gaye holud takes place one or two days prior to the religious and legal wedding ceremonies.
For the bride's gaye holud, the groom's family - minus the groom himself - go in procession to the bride's home. They carry with them the bride's wedding outfit, wedding decorations including the turmeric paste (Bengali: হলুদ holud) and henna (Bengali: মেহেদি or মেন্দি mehedi/mendi), sweets and gifts. They also often bring fresh fish dressed as a wedding couple, or desserts molded to resemble fish. The procession traditionally centers on the bride's (younger) female relatives and friends, who traditionally dress in matching clothes. The bride, her attendees, and all the guests traditionally wear red, yellow, orange, or green clothing. The guests then enjoy a feast arranged by the bride's family.
The bride is seated on a dais, and the henna is used to decorate the her hands and feet with elaborate abstract designs. The turmeric paste is applied by the guests to her face and body. This is said to soften the skin, but also colours her skin with the distinctive yellow hue that gives its name to this ceremony. The sweets are then fed to the bride by all involved, piece by piece. There is, of course, a feast for the guests.
The groom's gaye holud comes next, and has the same form as the bridal ceremony. In this program the bride does not participate. The groom is accompanied by his younger male relatives and friends, and as with the bride's ceremony, the guests traditionally wear red, yellow, green, or orange. The bride's family brings the gifts for the groom (usually the wedding outfit and some cosmetics) to his house. The guests exchange sweets with and apply turmeric paste to the groom, and a feast is arranged for the guests from the bride's family.
Although similar ceremonies exist in other parts of the Indian subcontinent, the gaye holud is a custom particular to the Bengali people. It is not considered a religious function, as it is celebrated by both Muslims and Hindus in both Bangladesh and Indian West Bengal. It is considered a part of the marriage ceremony.. a ceremony which goes on for few days. :)
This is the first post from me about gaye holud.i'll post some few more pictures about the same ceremony soon. thanks.
tum jo mil gaye ho, to ye lagataa hain
ke jahaan mil gayaa
yek bhatake huye raahee ko, kaarawaan mil gayaa
baithho naa door hum se, dekho khafaa naa ho
kismat se mil gaye ho, mil ke judaa n ho
meree kyaa khataa hai, hotaa hain ye bhee
ke jamee se bhee kabhee, aasamaan mil gayaa
tum kyaa jaano, tum kyaa ho
yek sureelaa nagmaa ho-2
bheegee raato mein mastee, tapate dil pe saayaa ho
ab jo aa gaye ho, jaane naa doongaa
ke muze yek haseen, meharabaa mil gayaa
tum bhee the khoye khoye, main bhee buzaa buzaa
thaa ajanabee jamaanaa, apanaa koee n thaa
dil ko jo mil gayaa hai, teraa sahaaraa
yek naee jindagee kaa, nishaa mil gayaa
For Halloween some friends and I decided to do some smoke grenade photography. We used Ebola Gaye grenades and flash photography. The results were awesome.
Fatou Gaye before officiating at a men's football match in Dakar. Gaye will travel across the world from Senegal to be part of the elite group of referees who will officiate at the FIFA Women's World Cup in September.
Like all of the 917's at this years 74th Members Meeting, there is a fascinating history behind this eye catching purple and green liveried car.
Chassis 021 was one of the original 25 cars built for FIA homologation in April 1969. The car sat for 12 months unused until it was sold to Antti Aarnio Wihuri from Finland who was planning to run the 917K in the World Championship of Makes.
Antti Aarnio Wihuri used the proven Porsche 908 for the first part of 1970 at Daytona, Sebring and Brands Hatch. For the faster tracks of Monza and Spa the 917-021 was put to use. An accident at Monza meant the car finished 11th after driver Laine hit the barriers that required 2 further pit-stops. At a damp Spa the 917K was competitive and the fight was on for a fourth place finish until a pit stop cost the team time. They did finish in fifth place beating the Porsche works entries.
Laine was then tragically killed at the Nurburgring race, where the Porsche 908 he was driving took off and somersaulted, landing upside down and trapping Laine who perished in the flames.
As a result of this tragic accident, the team withdrew the remaining cars from the race. With one driver and the Porsche 917-021, the team took over the David Piper entry for Le Mans, meaning that Piper joined van Lennep in the driver lineup. Unfortunately the car was damaged beyond repair after suffering a puncture due to a bent chassis.
At this point, the car was rebuilt by stripping it down and putting the components onto chassis 012 that had been damaged at Daytona in 1969. Chassis 012 was renumbered 021 without the team being informed. The car was repainted in a white and yellow livery with red sills ready for the Interserie championship.
Van Lennep finished second behind Neuhaus driving the Gesipa entered 917 at the first race. At Hockenheim, the next round of the Interserie, 917-021 was raced in a new purple and green livery based on the paint scheme of the Le Mans 917LH Hippy car.
The car took its first victory in the Interserie round at Keimola, wearing the same psychedelic livery only now in yellow with red swirls. At Zandvoort, van Lennep won adding another success to 021 score sheet. The last round of the Interserie was held at Hockenheim and van Lennep finished 3rd in the race and 2nd overall in the 1970 Interserie series, taking the Porsche Cup prize.
The Porsche 917-021 was subsequently returned to Porsche and was stripped of its engine, wheels and suspension that were required to build the 917 spyder that went on to win the 1971 Interserie.
The chassis was then converted to road use by the German Joachim Grossmann, who had to find an engine, gearbox and suspension to return the car to an operational state. In 1977 chassis 021 became a white road registered car with licence plate CW-K-917.
In 1983, American Don Marsh bought the car and returned it back to its original specification. In 1999, 021 was repainted in the purple and green psychedelic livery. In 2004, a new Championship for Historic Sports Cars called the Classic Endurance Racing Series was created, reuniting many Group 5 cars with classic tracks from the period including Monza, Spa, Silverstone and the Nürburgring. Juan Barazi took ownership of 021 taking the car to 3 wins and a second place, winning the Championship. The car was last seen at the Goodwood Festival Of Speed in 2006 before being retired.
In 2008, Vincent Gaye bought 021 and performed a complete restoration of the car that took over 3 years to complete.
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Şöyle Biga'dan Sarıkaya'ya,oradan Eybekli köyüne,oradan da Havdan'a doğru bir güzergahta yağmur altında kısa bir bahar turu yapmıştım Nisan'ın dördünde. Gaye 2022 baharını izlemekti.
Nikon D810 + Tair 11-A 135mm f:2,8 m42@4
Gaye Dinon Ka Suragh
Tomb of Asif Khan - the brother of Empress Nur Jahan. In 1636, he was elevated as Khan-e-Khana and commander-in-chief and a year later became the governor of Lahore. Asif Khan died on 12 June 1641 in a battle against the forces of rebel Raja Jagat Singh. His tomb was commissioned to be built in the Shahdara tomb complex in Lahore by Shah Jahan. It was built to the west of the tomb of Jahangir, facing it. It took four years and was completed in 1645 at a cost of 0.3 million rupees. (en.wikipedia.org/wiki/Tomb_of_Asif_Khan)
Blues Singer & Artist
en.wikipedia.org/wiki/Gaye_Adegbalola
Gaye Adegbalola Live - Blues Music Awards www.youtube.com/watch?v=dChjc4-xwJ4
Song of the Day: (My favourite Gaye song) "Hungry Woman" www.youtube.com/watch?v=ctiuWDXJj8Q -
Another shot of Vincent Gaye's psychedelic 917, this time parked up in the Goodwood paddock early on Saturday evening, flanked by Gulf and Martini Racing sister cars...
Drew upside down from upside down reference.
iPadPro; Pencil
Apps Used: Tayasui Sketches Pro; Sketch Club
This iris was photographed in my backyard in Fort Collins, Colorado. (Zuiko 50mm macro, f/5.6, 1/320 sec., 100 ISO, handheld)
Gate is the partner of Rich, my stranger #52, who owns a comic book store. Gaye helps out in the store sometimes. She was happy to take part in the project too. I was in the store to buy some vouchers for my son and his girlfriend for Christmas. Both Rich and Gaye were very helpful, friendly and fun people.
This picture is #53 in my 100 strangers project. Find out more about the project and see pictures taken by other photographers at the 100 Strangers Flickr Group page
Gaye holud (Bengali: গায়ে হলুদ gaee holud lit. "yellow/turmeric on the body") is a ceremony observed mostly in the region of Bengal (comprising Bangladesh and Indian state of West Bengal). It is part of an elaborate series of celebrations constituting the Bengali wedding. It originates from the Hindu wedding religious ceremony where Lord Shiva and his bride Sati were applied with Haldi to cool the couple and make them look even more beautiful. Later adopted in the Indian subcontinent as a wedding ritual and celebration by different communities, it continued in different religions down generations. The gaye holud takes place one or two days prior to the religious and legal Bengali wedding ceremonies. The gaye holud may be a joint event for the bride and groom's families, or it may consist of separate events for the bride's family and the groom's family.
Relatives decorating the groom with traditional wedding turmeric in a Bangladeshi Gaye Holud ceremony in Dhaka.
Bride's friends apply turmeric paste to her face and body, as a part of the Gaye Holud ceremony.
Separate events are held for the bride's gaye holud, the groom's family - minus the groom himself - go in procession to the bride's home. They carry with them the bride's wedding outfit and jewelry, wedding decorations such as the turmeric paste (Bengali: হলুদ holud) and henna (Bengali: মেহেদি or মেন্দি mehedi/mendi), cosmetics, sweets and other gifts. They may also bring fresh fish dressed as a wedding couple, or desserts molded to resemble fish. The procession traditionally centers on the bride's (younger) female relatives and friends, who traditionally dress in matching clothes. The bride, her attendees, and all the guests traditionally wear red, yellow, orange, or green clothing. Nowadays, other colours may be permitted for gaye holud guests. The guests then enjoy a feast, including music, dance and some performances, arranged by the bride's family.
A bride is in the stage of Turmeric ceremony (Gaye Holud Program), Dhaka, Bangladesh
The groom's family members often bring fish decorated as a wedding couple to the bride's gaye holud.
The bride is seated on a dais, and the henna is used to decorate her hands and feet with elaborate abstract designs. The turmeric paste is applied by the guests to her face and body. Turmeric is known to cleanse, soften and brighten the skin, giving the bride's skin the distinctive yellow hue that gives its name to this ceremony. The sweets are then fed to the bride by all the guests and attendants, piece by piece.
A bride for Turmeric ceremony (Gaye Holud Program), Dhaka, Bangladesh
The groom's gaye holud comes next, and has the same form as the bride's holud ceremony. In this ceremony, the bride does not participate. The groom is accompanied by his younger male relatives and friends, and as with the bride's ceremony, the guests traditionally wear red, yellow, green, or orange clothing. The bride's family brings the gifts for the groom (usually the wedding outfit and some grooming items, along with the turmeric and other gifts) to his house. The guests exchange sweets with and apply turmeric paste to the groom, and a feast (with food, music, dance, and various cultural performances) is arranged for the guests from the groom's family. Unlike the bride, the groom does not get henna applied to his body; henna is only applied to the bride and perhaps also some of her younger female attendants.
Although similar ceremonies exist in other parts of the Indian subcontinent, the gaye holud is a custom particular to the Bengali people. It is not considered a religious function, as it is celebrated by Muslims, Hindus, and Christians in both Bangladesh and Indian West Bengal. Although it is considered a part of the Bengali wedding tradition, the couple is not considered married at the end of the gaye holud. There is no legal marriage performed during this ceremony. Unlike the wedding ceremonies, the gaye holud is not a formal or extravagant event; both guests and bridal party members dress more simply and decorate the venue less intricately than at the wedding ceremonies.
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This Photo has taken from,Dhaka, Bangladesh 2012 .
© Please don't use this image without my permission.
All contents are copyrighted © 2012
Except where otherwise noted. Unauthorized reproduction is prohibited.
As always, thank you for all of your feedback and compliments, it's very much appreciated.
+880-1711844948 , +880-1828130424.
e-mail:- sajal700@yahoo.com , qamrul@gmail.com ,
sajal700@gmail.com , sajal007@msn.com .
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Turmeric ceremony
Main article: Gaye Holud
The turmeric ceremonies or gaye holud (Bengali: গায়ে হলুদ gaee holud, lit. "yellowing the body") take place before the wedding ceremony. There is one turmeric ceremony for the bride and one for the groom. For the bride's gaye holud, the groom's family - except the groom himself - go in procession to the bride's home. They carry with them the bride's wedding outfit, wedding decoration including turmeric paste and henna, sweetmeats and gifts. They also take two large fish decorated as a groom and bride. There are local variations on this tradition, such as the number of fish, the party responsible for cooking the fish and time the fish is taken to the groom's family.
The procession traditionally centers on the (younger) female relative and friends of bride, and they are traditionally all in matching clothes, mostly orange in colour. The bride is seated on a dais, and the henna is used to decorate the bride's hands and feet with elaborate abstract designs. The turmeric paste is applied by the bride's friends to her body. This is said to soften the skin, but also colours her with the distinctive yellow hue that gives its name to this ceremony. The sweets are then fed to the bride by all involved, piece by piece. There is, of course, a feast for the guests. The groom's gaye holud comes next, and has the same form as the bridal ceremony.
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This Photo has taken from Dhamondi, Dhaka, Bangladesh 2012 .
© Please don't use this image without my permission.
All contents are copyrighted © 2012
Except where otherwise noted. Unauthorized reproduction is prohibited.
As always, thank you for all of your feedback and compliments, it's very much appreciated.
# 880-1711844948, +880-1828130424.
e-mail:- sajal700@yahoo.com , qamrul@gmail.com ,
sajal700@gmail.com , sajal007@msn.com .
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One of Marvin Gaye's greatest songs, and still completely relevant today with the plight of refugees and the barbaric nature in the way we treat these poor human beings who are just trying to flee to safety.
Listen: Marvin Gaye - What's Going On?
Mother, mother
There's too many of you crying
Brother, brother, brother
There's far too many of you dying
You know we've got to find a way
To bring some lovin' here today, eheh
Father, father
We don't need to escalate
You see, war is not the answer
FOR ONLY LOVE CAN CONQUER HATE
You know we've got to find a way
To bring some lovin' here today, oh oh oh
Picket lines and picket signs
Don't punish me with brutality
Talk to me, so you can see
Oh, what's going on
What's going on
Yeah, what's going on
Ah, what's going on
In the mean time
Right on, baby
Right on brother
Right on babe
Mother, mother, everybody thinks we're wrong
Oh, but who are they to judge us
Simply 'cause our hair is long
Artwork ©jackiecrossley