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Cette porte se dresse à l’intersection des rues Ludwigstrasse et Akademiestrasse, à Munich, Land de Bavière en Allemagne.
Cette arche s'inspire de l'Arc de Constantin de Rome et est surmontée d'une figure allégorique de la Bavière, une déesse montée sur un char tiré par quatre lions. Elle regarde dehors, loin de la ville, pour accueillir le retour des soldats. Restauré après la guerre, elle porte aujourd'hui l'inscription: "Dédiée à la victoire, détruite par la guerre, exhortant à la paix".
Munich, qui est la capitale de la Bavière, est la troisième ville au niveau national par la population après Berlin et Hambourg. Traversée par l'Isar, affluent du Danube, elle se situe dans le district de Haute-Bavière, non loin des Préalpes bavaroises. Le nom de la ville provient du vieux haut allemand Munichen « par les moines », en raison de la présence d'un monastère bénédictin à l'emplacement actuel de la vieille ville ; l'héraldique fait par ailleurs figurer un moine.
Deuxième destination touristique d'Allemagne après Berlin, Munich est célèbre pour sa traditionnelle fête de la bière, l’Oktoberfest, qui se déroule chaque année de fin septembre à début octobre. Outre la cathédrale, la ville a également un important patrimoine historique, composé notamment du château de Nymphenbourg, de très nombreux musées richement dotés et de deux vastes jardins, le Hofgarten et le Englischer Garten (jardin anglais).
De Gaulle est mort. (De Gaulle died, Nov.9th 1970)
Paris , silver emulsion Kodak Tri X .
Charles André Joseph Marie de Gaulle (22 November 1890 – 9 November 1970) was a French general and statesman who led the Free French Forces during World War II.
He later founded the French Fifth Republic in 1958 and served as its first President from 1959 to 1969.
A veteran of World War I, in the 1920s and 1930s de Gaulle came to the fore as a proponent of armoured warfare and advocate of military aviation, which he considered a means to break the stalemate of trench warfare.
During World War II, he reached the temporary rank of Brigadier General, leading one of the few successful armoured counter-attacks during the 1940 Fall of France, and then briefly served in the French government as France was falling.
He escaped to Britain and gave a famous radio address, broadcast by the BBC on 18 June 1940, exhorting the French people to resist Nazi Germany and organised the Free French Forces with exiled French officers in Britain.
He gradually obtained control of all French colonies—most of which had at first been controlled by the pro-German Vichy regime—and by the time of the liberation of France in 1944 he was heading a government in exile, insisting that France be treated as an independent great power by the other Allies. De Gaulle became prime minister in the French Provisional Government, resigning in 1946 due to political conflicts.
After the war he founded his own political party, the RPF. Although he retired from politics in the early 1950s after the RPF's failure to win power, he was voted back to power as prime minister by the French Assembly during the May 1958 crisis.
De Gaulle led the writing of a new constitution founding the Fifth Republic, and was elected President of France, an office which now held much greater power than in the Third and Fourth Republics.
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Place François Mitterand avec la statue de Léon Gambetta, enfant du pays.
Léon Gambetta, héros de la Défense nationale, et l'un des fondateurs de la IIIe République, est né le 2 avril 1838 à Cahors et mort accidentellement en 1882.
Le monument en bronze a été érigé en 1883 et inauguré le 14 avril 1884.
Cette statue à son effigie a été amputée d’un certain nombre de personnages qui entouraient l’homme politique. Gambetta est à l'origine appuyé sur un canon, exhortant les français à la lutte, de la main droite tient une carte et désigne la frontière de la gauche. Un grand drapeau et un bouclier marqué RF sont jetés à l’avant. Un fusiller marin est à l’affût à gauche, un soldat blessé tombe à droite.
Falguières Alexandre (sculpteur) ; Pujol Paul (architecte).
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Fatima is a town located 142 km (88 miles) North of Lisbon. Fatima is one of the most important catholic shrines in the world dedicated to the Virgin Mary. Fatima's Sanctuary welcomes millions of pilgrims and tourists from all over the world. Fatima's fame is due to the Apparitions of Our Lady of the Rosary that appeared to three shepherd children; Lucia dos Santos and her two younger cousins, Francisco and Jacinta. Between May and October of 1917, the three children witnessed several apparitions. The last one, on October 13th, was confirmed by a miracle witnessed by 60,000 people known in the catholic world as
The Blessed Virgin Mary, the Mother of God, appeared six times to the three shepherd children near the town of Fatima, Portugal between May 13 and October 13, 1917. Appearing to the children, the Blessed Virgin told them that She had been sent by God with a message for every man, woman and child living in our century. Coming at a time when civilisation was torn asunder by war and bloody violence, She promised that Heaven would grant peace to all the world if Her requests for prayer, reparation and consecration were heard and obeyed.
Our Lady of Fatima is the title given to the Blessed Virgin Mary by those who believe that she appeared to three shepherd children at Fatima, Portugal on the 13th day of six consecutive months in 1917, starting on 13 May, the Fatima holiday. The title of Our Lady of the Rosary is also used in reference to the same apparition; the children related that the apparition specifically identified herself as Our Lady of the Rosary of Fatima.
Between May and October of 1917, three shepherd children, Lucia Santos and her cousins Jacinta and Francisco Marto reported visions of a luminous lady, believed to be the Virgin Mary, in the Cova da Iria fields outside the hamlet of Aljustrel, near Fatima, Portugal. The lady appeared to the children on the 13th day of each month at approximately noon, for six straight months. The only exception was August, when the children were kidnapped by the local administrator.
Lucia described seeing the lady as brighter than the sun, shedding rays of light clearer and stronger than a crystal glass filled with the most sparkling water and pierced by the burning rays of the sun. According to Lucia's account, the lady confided to the children three secrets, known as the Three Secrets of Fatima. She exhorted the children to do penance and to make sacrifices to save sinners. The children wore tight cords around their waists to cause pain, abstained from drinking water on hot days, and performed other works of penance. Most important, Lucia said that the lady asked them to say the Rosary every day, reiterating many times that the Rosary was the key to personal and world peace. Many young Portuguese men, including relatives of the visionaries, were then fighting in World War I.
Our Lady of Fatima explained to the children that war is a punishment for sin and warned that God would further castigate the world for its disobedience to His Will by means of war, hunger and the persecution of the Church, the Holy Father and the Catholic Faithful. God's Mother prophesied that Russia would be God's chosen of atheism and materialism across the earth, fomenting wars, annihilating nations and persecuting the Faithful everywhere. If My requests are not granted, Russia will spread its errors throughout the world, raising up wars and persecutions against the Church. The good will be martyred, the Holy Father will suffer much and various nations will be annihilated.
In all Her appearances at Fatima, the Blessed Mother repeatedly emphasised the necessity of praying the Rosary daily, of wearing the Brown Scapular of Mount Carmel and of performing acts of reparation and sacrifice. To prevent the terrible chastisement at the hands of Russia and to convert that poor nation Our Lady requested the solemn public Consecration of Russia to Her Immaculate Heart by the Pope and all the Catholic bishops of the world. She also asked that the Faithful practice a new devotion of reparation on the first Saturday of five consecutive months
Thousands of people flocked to Fatima and Aljustrel in the months following the reports of the visions and miracles. On August 13, 1917, the provincial administrator and anticlerical Freemason, Artur Santos (no relation), believing that the events were politically disruptive, intercepted and jailed the children before they could reach the Cova da Iria that day. Prisoners held with them in the provincial jail later testified that the children, while upset, were consoled by the inmates, and then led the inmates in saying the Rosary. The administrator interrogated the children and unsuccessfully attempted to get them to divulge the content of the secrets. In the process, he tried to convince the children that he would boil them one by one in a pot of oil unless they confessed the secrets. The children, however, resisted. That month, instead of the usual apparition in the Cova da Iria on the 13th, the children reported that they saw the lady on August 19 at nearby Valinhos.
The heart of Our Lady's Message to the world is contained in what has come to be called the Secret which She confided to the three child seers in July 1917. The Secret actually consists of three parts, the first two of which have been publicly revealed. The first part of the Secret was a horrifying vision of hell where the souls of poor sinners go and contained an urgent plea from Our Lady for acts of prayer and sacrifice to save souls. The second part of the Secret specifically prophesied the outbreak of World War II and contained the Mother of God's solemn request for the Consecration of Russia as a condition for world peace. It also predicted the inevitable triumph of Her Immaculate Heart following Russia's consecration and the conversion to the Catholic Faith.
The last part of the secret (known as the third secret) was written down in a letter by Lucia Dos Santos, the last living Fatima seer, in 1944, with instructions not to read it until 1960, this was placed in the care of The Holy See. Most informed sources speculate that this portion of the Secret concerns chaos in the Catholic Church, predicting widespread apostasy and a loss of faith beginning in the seventh decade of the 20th Century. But it is now believed that it predicted the 1981assassination attempt of Pope John Paul 11.
Fatima now attracts thousands of pilgrims from all over the world, particularly on the pilgrimage days in May and October. The large torch-light processions in the evening are particularly impressive, often lead by Cardinals and Bishops. The pilgrims gather in Cova de Iria an enormous plaza where a little chapel was built and where the Virgin Mary is believed to have appeared to the children. Around the plaza are a considerable number of shops and stalls selling various religious articles. On the far side of the plaza rises the great basilica, built in the in neo-classical style, with a central tower 65 meters high, the construction of which was begun on 13 of May 1928. It is flanked by colonnades linking it with the extensive convent and hospital buildings. In the basilica are the tombs of two of the three visionaries, siblings Francisco and Jacinta Marto, who died in 1919 and 1920 respectively, and were beatified in 1970. The third seer, Lucia dos Santos, died in 2005.
The name of the town and parish evolved from the Arabic name Fatima (Fāṭimah, Arabic: فاطمة), the name of a Moorish princess and, ultimately, of the daughter of Muhammad, prophet of Islam.
A host of Legend People stand petrified, until time wears them down and quarries them away. It seemed very easy to find oneself getting too close to the edge of these vistas while searching for an exciting vantage point, all the while exhorting the children to "stay back." And, it turns out, the surface can be rather slippery.
LAS CONSECUENCIAS DE EVADIR EL JUICIO
I
¿Puedes entender qué es el juicio y la verdad?
De ser así, Dios te exhorta a someterte al juicio.
Si no, no hay oportunidad de que Dios te elogie,
o de ser llevado por Él a Su reino.
Dios no perdonará al traidor que
le afirmó lealtad pero luego traicionó.
Ellos serán castigados en espíritu, alma y cuerpo.
¿No revela esto la justicia de Dios,
Su propósito de juzgar y revelar al hombre?
II
A los que sólo aceptan el juicio
pero nunca pueden ser purificados,
a los que huyen durante el juicio
por siempre los rechaza Dios.
Sus pecados son peores que los de los fariseos.
Porque ellos han traicionado a Dios y se rebelan ante Él.
Los hombres que no son dignos ni de servir,
recibirán un castigo peor por siempre duradero.
Dios no perdonará al traidor que
le afirmó lealtad pero luego traicionó.
Ellos serán castigados en espíritu, alma y cuerpo.
¿No revela esto la justicia de Dios,
Su propósito de juzgar y revelar al hombre?
De "La Palabra manifestada en carne"
Greenwich Park - just a short bus ride from where I live in London - parched by the heat and lack of rain on 12 August 2022. It was not just the bleached grass that was shocking - many of the trees were already losing their leaves and younger trees looked seriously stressed. London and much of Europe have seen many weeks of extreme heat and drought.
The mainstream media reprimands individuals for wasting water, justifiably exhorting us to limit our showers, but all the while ignoring the highly profitable water companies which fail to invest in infrastructure, reservoirs or leakage prevention. The media also overlooks the devastating impact of large scale agribusiness, particularly livestock farming, which places an increasingly unsustainable demand on the planet's scarce water resources, as well as further inflating emissions and driving deforestation.
Corporate greed is accelerating the consumption of fossil fuels and water and turbocharging climate change. We need rain. We need more regulation. More action. We need to get to net zero asap and water management should not be in private hands. Water companies are siphoning off enormous profits from a vital public utility and failing to invest anything like what is needed.
The head of Thames Water (the same company which dumped raw sewage into rivers over 5000 times in 2021) is set to pocket £3 million as a 'golden hello' for signing on as CEO ,while in total the UK's water companies have handed an average of around £2 billion every year to their shareholders in dividends since they were privatised. If they were nationalised, those profits could instead have been invested to upgrade the infrastructure and mitigate the impact of climate change and have even provided extra funds to promote sustainable alternative energy sources.
www.theguardian.com/environment/2022/apr/20/thames-water-...
www.theguardian.com/environment/2020/jul/01/england-priva...
As Caroline Lucas writes in the Guardian (12.08.22) - ' (Drought) is a consequence of years of inaction on the climate emergency. This is producing a perfect storm of energy insecurity, food supply chaos and extreme weather that is wreaking havoc on society.'
www.theguardian.com/commentisfree/2022/aug/12/drought-uk-...
By Victor Pross
“ART IS ABOUT DECONSTRUCTION!” Tammy cried out, bursting like a cork. “This is an art school, not a syndicated newspaper! This is not a work of art!” Tammy’s whole body was animated with anger.
The student’s turned, as if in reaction to gunfire and beheld a frizzled red head, her checks turning the color of her cherry mane. Her name was Tammy White, a first year art student. “Look at this,” she yelped, pointing to a stack of paintings and drawings of strangely morphed caricatures of celebrities and skewered social stereotypes that greatly exaggerated classes of people from all walks of life. She then spun around unleashing her anger onto a lone figure who stood at his easel in mid brush stroke, creating the wildly diverse caricatures.
“This is a serious art school and he is turning it to a second grade school!” Tammy sputtered to nobody in particular.
The lone figure was me.
I was secluded in a corner of the class room painting. My concentrated focus was momentarily distracted by the outburst. A little head head-turn, the rise of an eye-brow, and then a nod of indifferent acknowledgement was all I cared to offer. I returned to my painting as if nothing had happened.
Tammy’s appearance was as colourful as the paints she used: her hair was died, part red and green, her eye-shadow a gloss blue. Her eyes were made luminous by the dark purple eyeliner and her bone-white skin was stretched over her skeleton like shrink wrap. Her penchant for tie-die t-shirts and olive green army jackets pleaded for attention.
Tammy was not one to give up. “Look at that painting! What does he think he is doing?” I heard the first words of her rambling discourse but my mind dissolved into fog. By the time the diatribe ended, I addressed Tammy openly: “Anything you have to say to me doesn’t make the slightest bit of difference.” I said this without rancour. It was a statement of simple fact, spoken prosaically.
From day one, Tammy took an instant dislike to me, referring to me as “the hick.” In a school saturated with mass-marketed nonconformity, I stood out because it was impossible to classify me. My hair style was that of James Dean, complete with his soulful look, and I was given to wearing leather jackets reminiscent of Brando in “The Wild One”. I was dated, at least in appearance. Or perhaps I was completely from a different planet.
Tammy, too, stood out, but in an entirely different way than me. Her anger, her erratic behaviour raised a red flag in most people, even among those who were angry artist types. During her pubescent school years, Tammy White was trouble. At her high school proem, while other girls primed themselves before mirrors, Tammy sealed herself off in her room and listened to angst-ridden music indulging in self-mutilation. With a razor blade in hand she would carve parallel lines on her arms. A year later, she decided to attend art school to cure her malaise.
In this cadre of self-appointed elitist students, I faced challenges other than mastering drawing and painting skills. While in high school, I saw art school as a light at the end of a dark adolescent tunnel. I had hoped to advance my skills, perhaps find new friendships and enjoy, finally, a sense of direction and meaning. But art school was just as alienating. The students were not versed in the language of “classical realism”—which I had read about---and to which I was attracted. They responded to my work, at first, with quiet amusement. Their gentle sarcasm turned to hostility. Nicknames were becoming contagious and I became known as “the hungry artist” ---a nickname that was pinned with scorn. It was my fault. When I first arrived at the school, I was asked what kind of an artist I was. I did not entirely understanding the question and answered “a Hungry Artist.” This was met with laughter and derision.
Four months at the school, I began to wonder why I enrolled. This wasn’t a thought that came to full conscious awareness and it remained suppressed in the back of my mind. I was still hopeful that I would learn. I was attracted by the name of the school: The Advent-gurde Progressive Arts School. I didn’t know at the time of enrolment what “advent-gurde” meant, but the catchword “progressive” caught my attention.
The school was a melting pot of scamps and roughs, inhabiting a gaggle of pasty geeks and faux lunatic poseurs, a variable compost of cultural caricatures: pretentious beatniks, gay fashion designers, livid lesbians, vegan hippies, neo-beats and deadbeats, art punks, art fags, art Goths and sullen-art introverts who considered learning how to draw or paint an enormous imposition. Every kid’s face was pierced with dozens of rings with smatterings of tattoos on their face or body. Among this motley crew of mongrels, as I mentioned, I stood out…by not standing out. I did not mingle with these kids, these apprentices of abstract culture.
As far as I was concerned, each gum chewing, attention-challenged automaton had been spiritually lobotomized. They all fitted a blinkered mainstream and I was a proud outsider.
I was out of the loop, completely unfamiliar to the political manoeuvrings of the art school and out of step with the life of New York. I did not understand why the students held our vaguely swishy professor, Ivan Wine, in such high regard. In fact, the students loved him. They attached themselves like flies to a no-pest strip to his every word.
When Ivan Wine entered the class that day, he found Tammy in a state he had become accustomed to: perpetually pissed-off. Her sudden bursts of temper was accepted as a given. She was a handful, it was true, but as far as he was concerned, ill-temper and disagreeableness were traits that simply come with the package that is the artist. Ivan Wine had seen it all. Turning toward Wine, Tammy held her hands out in a gesture of frustrated helplessness: “Victor is desecrating the spirit of this school and everything for which we stand—again!”
Wine motioned for calm, placing his index finger against purse lips. He asked Tammy to regain her composure and to please take a seat. “Yes, sir,” she said dutifully, while shooting me a glance that said: step away from the painting to prepare for the daily lecture. The class took their seats and assembled around Wine.
Ivan Wine was a man given to wearing garish purple clothing as it were a classic black tux fitted for the Opera. He wore dark sunglasses in moderately lit rooms and his shaved head gave the appearance of a dirty tennis ball. When he removed his sunglasses, one was struck with piercing blue eyes set within a narrow face with gaunt cheekbones. His head was large for the emaciated, almost girlish overweight body. He wasn’t very tall, standing at 5’7. His skin was puffy, yellowish with thin lips. He was fifty-five years old, but he was blessed with a smooth ageless face. A tattoo that crawled up from his collarbone to his chin appeared to add to the image of youth.
Wine was the founder of the school. Through this school, he sought to erect a “pedantic myth”—using his words--by employing postmodernist philosophy as his framework, hoping that this would give his school a unique signature. He didn’t contribute to postmodernism art too much or its theoretical framework, but he hoped to cash in on it. He presented himself as postmodernism’s greatest defender, purporting great insight into its meaning and purpose.
As Wine began his speech, Tammy turned to the student nearest her and whispered: “He’s a genius.” I winced, turning to look at my surroundings. Wine’s voice faded out in my mind, becoming the sound of someone speaking into a pillow, and it was the room that took my notice. It looked like a dungeon--at worst--and a wine cellar, at best. The kiln brown-red brick that made up the walls was circa 1920s. It was a poorly lit room filled with canvasses, brushes, paints, cans, frames, filthy clothes and art supplies. A row of easels circled the room. My attention having went full circle, from one end of the room to the other, landing back on the students, who sat before the enigmatic flamboyantly purpled attired teacher. Wine’s words came back into my focus as if someone had turned up the volume on a stereo. Either from curiosity or boredom, I decided to listen in:
“The artist is seen as a curious creature, but he is nevertheless deeply admired for his rare talents,” he said, pacing back and forth, before his attentive students. An index finger rested against the palm of his hand. “He is admired for his so-called God-given talent and for his devotion to create masterful works for his fellow human beings that they themselves cannot create. Ideally, the artist should be seen as an altruistic creature, willing to live in poverty and obscurity, his only quest to enrich the spiritual life of the community. But the capitalistic endeavour to seek wealth and fame from one’s art degrades his art. Oh, yes, wealth and fame is sometimes thrust upon him, but such a state should never be the artist’s quest. People find inspiration in works of art--mired in the physical world as they are--and that art is cheapened if mired in enterprise. The true artist’s quest is to create art for art’s sake - his art is above the crass consumer society. Yes, let it be said again and again---the true artist is a solitary misfit who is above petty materialistic luxuries. This, I submit, is the genuine artist. This is the starving artist” Wine’s voice dropped to a baritone and his eyes narrowed and then he said with measured effect: “Ladies and gentlemen, become artists.”
Wine’s luxuriant speaking voice boomed out across the room, a theatrical voice capable of being heard in a large auditorium so that even half-deaf audiences could hear every syllable as if sitting center stage. There was an English lilt to his voice which had become “Americanized”—this being his term.
In a display of false modesty, Wine said: “Well, perhaps I have said enough.”
“Don’t stop now, Mr. Wine!” Tammy exhorted her beaming teacher and the class followed suit. This admiration encouraged Wine and he pressed on in full. He walked back and forth the floor, as if following a single straight line painted across the patch of ground he walked. His booming voice railed on:
“In this class, we will be focusing on creating art. We will not be focusing on marketing art. This is not a marketing class. This is not a business school. We are artists! We will be focusing on progressive art—not representational art. This is not an advertising agency, and in case you know nothing of history…the Renaissance is over. The days of painting the same old canards—half-naked woman in states of undress is over.” Wine’s eyes levelled the room like lava and the eyes of the student’s eyes were moisture. “I’m telling you now –and let it penetrate your young skulls – art and business make for strange bed fellows! Do you want to be artists or business men? I say, with great certainty and hope, you want to be artists!”
The class muttered its affirmation like a jungle tribe by the fire, the room becoming a flutter of doleful head shakes and clearly pronounced avowals of agreement. Nobody was more vocal than Tammy White. “Right on, man,” she called out, looking about to see if the others shared her degree of enthusiasm. The teacher smiled at Tammy, continuing his leisurely pace, summing up his thoughts, as if he were an attorney leading to the conclusion of his case. When Wine completed his speech, Tammy applauded with such vigour that it sounded as if the smacks were being drawn by a leather belt against a side of beef. “Right on, man! Right on!” The student’s enchantment was now complete.
As far as I was concerned, Wine projected both the saint and sinner. Both images, in this case, were unsavoury. As a saint, the image that came to mind was one of a faith healer supposedly healing the afflicted in assembly line fashion. As a sinner, one was reminded of a hair tonic barker selling a worthless liquid to balding narcissists. The truth was that Wine believed in his own dribble. There was no trace of insincerity could not be detected. I did not buy the bunkum that Wine spewed and this put me in considerable hot water with the other students.
****
Wine asked me to remain at the end of the class. I shrugged and nodded compliance. The class emptied, the teacher motioned for me to take a seat. Grabbing the nearest chair with a flourish, I sat in it backwards, tapping my fingers on the wooden back.
Wine pasted on an ingratiating smile and sat across from me. “You don’t seem to fancy the school affections, do you?”
“The a-a-affect…the what?”
“How old are you, Victor…if you don’t mind my asking?”
“I’m Twenty-one.”
“Ah, yes, of course. Well, it looks as though I have a good thirty years on you.”
My manner conveyed an impatient intolerance to small talk. This did not go unnoticed and the smile suddenly disappeared from Wine’s face much faster than when it first came.
He got straight to the point: “Are you pulling some kind of stunt?” Before I could utter a response, the teacher shot out a series of objections concluding with: …”if you are trying to draw attention to yourself…”
I held up my hand in protest. “That is not my attention.”
Wine’s smile returned, and this time it did not look warm, but was reminiscent of a wolf that senses the need to prepare for an attack.
“Well, then, what is your attention?”
“I’m trying to learn how to paint.” There was a moment of silence, as Wine touched the tip of his chin.
Then a velvet tone came: “Well, of course, Victor.” “That’s the point of this school. We all want to learn how to paint.”
“I’m trying to find my own voice.” I added.
“Of course.”
I felt as if Wine smirked derisively, or rather that is how I saw it reflected on his face. He answered, attempting to conceal what I had perceived: “You want to find your own individuality? Yes, of course. I understand that. Well, naiveté is a trait of youth.”
I said nothing. I looked Wine squarely in the eye, waiting for him to say something next. He did: “Why caricature?”
I shrugged. “Why not caricature. You gave us an assignment to paint to a person of our choice. I wanted to make it my own. I didn’t want it to be an exact replica of a photograph.”
“That is precisely my point,” Wine said, with sudden animation in voice, feeling he was making progress with the meeting. “I wanted to you and everybody else to paint from a photograph. I wanted to demonstrate to you, and the class, the banality of representational painting in our photographic age.”
“Okay, I understand the lesson. That’s why I chose to do a caricature. My painting is not a banal replica of a photograph. Hey, man, my intention was to express a microcosm, a small fraction of popular culture—or the sub culture—and to shoot it through my own individual prism. I have certain artistic goals that I want to reach…it’s something that I want to achieve. I have the imagination. I want to learn the craft and techniques of painting.” I pointed to the broad expanse of clear white canvases. “I want to express my own feelings and thoughts onto those. I don’t think I can do that effectively…if I don’t know the basics.” My eyes rested on the canvasses. It was as if they calling out to me to give them form and identity. My voice then fell to a near whisper: “I want to paint for my own satisfaction—and I want to make a living from my work. That’s why I’m here.” I tore my eyes off of the canvasses and they fell back on Wine. “Almost everything I’ve seen here, so far, goes against my instincts.” My statement was direct and without defiance. It was said as if I were simply stating my right to breath.
“Why of course,” Wine said, the velvet in his voice returned, only now more exaggerated than a caricature sketch. “There are some things you need to take into account. For over twenty-five hundreds humanity has learned new ways to create artistic expression, some of it very unorthodox. An artist who wishes to explore new terrain would do well from learning all he can from those who have gone before. If we are to express our, um, originally, we must not repeat the traditions of the past.”
I made a motion to speak, but Wine held his hand to hold me off.
“You are safe in the world of illustrations. You can work fairgrounds dishing out caricatures or you can work for an advertising agency creating disposable art, such as storyboards. And disposable is what it is; nobody reveres a storyboard artist. Their work does not hang in galleries and museums. You want to be recognized as an artist, Victor. Yes, and even though in some circles illustration can be considered as ‘art’ it will always remain inferior to gallery-sanctioned art. That bothers you, I’m sure. My speculation is that you want your peers, and eventually, I’m very positive, the art world to recognize that caricature as—potentially—an art form.”
“That’s not true,” I answered evenly. “I want to be recognized as an artist…because I am an artist. That’s first and primary. I’m an artist…who can paint and draw caricatures.” I said nothing else, a seconds passed between us.
I observed that Wine’s face was an expressionless mask, and that his eyes were icy with disapproval.
The bottom line to this little slice-of-life recall: the school was much more concerned with “expressing” than learning actual drawing and painting skills. That may very well be okay with other artist types, but it was not in the interest of this artist. I wanted to learn how to draw—than to break “the rules” if I so chose—and I wanted to learn how to paint—to paint outside of my drawn lines—if I so chose. I was the misfit among a cadre of faux misfits.
I left the school and I eventually went on to teach myself how to draw. What I learned…is what you now see in my art.
:}
Macgillycuddy's Reeks, Co Kerry. Cruagh Mhor and the airy and exposed Cummeennapeasta ridge. A few alternatives are possible to avoid the most challenging bits of the traverse, but, as Richard Mersey memorably exhorts in his guidebook, "The true Gael will keep the crest of the ridge aligned with the seam of his trousers."
'Keep Reddish Tidy' exhorts a message on the overhead crane although the floor is still littered with major components such as the class 76 pantograph roof section and oil drums. 40 026 was the only class 40 in the 40 010 to 40 035 batch not to be named after a liner but was due to carry the name 'Media' after a Cunard Line ship.
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
………………………………….
“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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A typical February Sunday afternoon on the outskirts of Salford. A train for Blackpool is pictured between the junctions at Brindle Heath, in the background and Agecroft. The train is composed of three two car dmu sets. two Cravens 105 sets leading and what appears to be a Derby 108 set at the rear. The empty area in the right background is the site of the former Agecroft loco shed. At this time there was still a sign on the site fence (the sleepers on the right) exhorting train spotters not to enter. The lines in the foreground lead to Agecroft Colliery.
Agecroft shed was opened by the L&Y in 1889 and closed by BR in October 1966.
February 1972
And it's all gone now, including the pit and the power station, covered by an industrial estate.
- Son diez de un total de 45 que el gobierno nacional compró en China por US$100 millones.
- Como el gobierno porteño no acepta el traspaso del servicio, no hizo nada con las dos formaciones completas estacionadas en Dock Sud. Aun así, Metrovías confía en que estarán rodando en julio próximo.
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Los diez vagones de un total de 45 que el gobierno nacional compró en China por 100 millones de dólares para incorporarlos al material rodante de Metrovías y que llegaron al puerto de Buenos Aires el 12 de abril todavía están en el depósito de una empresa de logística en la localidad bonaerense de Dock Sud, sobre la ribera del Riachuelo.
Sin que nadie haya preguntado por ellos, se convierten desde entonces en otra prueba evidente y tangible del conflicto por el traspaso del subte, que cada día transporta a más de un millón de pasajeros.
Los vagones –fabricados por la empresa china Changchun Railway Company– tienen tecnología de última generación en tracción y frenado, además de estar dotados de aire acondicionado, sistema de información al pasajero y circuito cerrado de televisión que le permite al conductor observar lo que ocurre en los coches, donde viajan 34 pasajeros sentados y otros 138 parados.
Al presentar las unidades el 18 de abril, el secretario de Transporte de la Nación Alejandro Ramos exhortó al jefe de gobierno porteño Mauricio Macri a que “cumpla con su función” y “se ponga a trabajar” en el tema subte, al tiempo que solicitó de manera encarecida que “defina un interlocutor” para concretar lo antes posible el traspaso del servicio y poder "así transferir los nuevos vagones", en su intento de extorsión.
El subsecretario de Transportes porteño, Guillermo Dietrich, –en sintonía con otros referentes del elenco comunal– contestó que no hay ninguna transferencia y volvió a reiterar “la necesidad de una reunión entre la presidenta (Cristina Fernández) y (el jefe de gobierno) Mauricio Macri”, al tiempo que destacó que “lamentablemente, nadie se ha comunicado con nosotros” desde la Casa Rosada.
Pese a este desconocimiento manifiesto, al día siguiente de la presentación del material, el jefe de Gabinete Horacio Rodríguez Larreta escribió en Twitter: “Los vagones q el Gob nac compró para la línea A no sirven xq están hechos para 1500 voltios y en la línea A se usa una tensión de 1100” (sic).
Sin embargo, un trabajador del área técnica explicó a Tiempo Argentino que todo el material rodante se compra con ciertos parámetros técnicos –“están comprando por millones de dólares, no choripanes”– y que ajustarlos no lleva más de dos meses.
Juan Pablo Piccardo, presidente de Subterráneos de Buenos Aires (SBASE), aseguró que como la compra la hizo el gobierno nacional desconocen las condiciones del contrato, los detalles técnicos de los vagones y que la única información que tienen es del concesionario Metrovías de que este nuevo material rodante estará en vía en julio de este año. En principio funcionará en la línea D (“la más necesitada por la cantidad de pasajeros”), para luego pasarlos a la línea A, que “los precisa porque muchos de los actuales vagones cumplen 100 años el año que viene”.
Promesa: En la segunda mitad del año, prometen inaugurar las estaciones San José de Flores y San Pedrito de la línea A, que estaban previstas.
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Texto: Tiempo pyme
Foto: José Luis Frias
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Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Osiris Toe Tip and Nail End Freshly Fallen from Isis’s Collection in Glasgow on a trip to a Parking Meter and Back NEVER ask please without recourse to an endless Stellar Shimmering Summer Night from Dusk to Dawn and Some Startling Stark Hours of Winter Solstice Celebration of Dawn to Dusk in a Cromlech, please unless as stipulated it is less traumatic to never ask.
There is an overdose of 11 pictures presented here. Few will see them all and fewer still read this description humbly exhorting you to see some pictures from each of the differing sections as detailed thusly,
2 Distinct Groupings distinctly discovery finely found to be 11 in Total.
5 Toe Pix, 1 in Much Millennia#d Mould-O-visioN.
6 Prettier Pix for your Perceptive Peepers Relief after Toe Trauma.
Of which 6 there being 4 Flowering Formations above The Toe and 2 Perfumery Pictorial Pix revealing the tiny magical elixir that may have triggered The Toe interaction so acting as below images in timeline and in causely effect.
These are not my usual sort of out spurting, well I think not and then I remember that there is some yes to answer along with the no and so also I state that these feature nicely in with some of my edited extravagances.
This both a normal day and as well at the same time not the normal that seems a life away til it returns.
© PHH Sykes 2025
phhsykes@gmail.com
Looking Unto the Hills
J. R. Miller, 1909
"I lift my eyes unto the hills. Where will my help come from? My help comes from the Lord, the Maker of heaven and earth. He will not allow your foot to slip; your Protector will not slumber. Indeed, the Protector of Israel does not slumber or sleep. The Lord protects you; the Lord is a shelter right by your side. The sun will not strike you by day or the moon by night. The Lord will protect you from all harm; He will protect your life. The Lord will protect your coming and going both now and forever." Psalm 121
We ought to learn to look up. Many people dwarf their lives and hinder the best possibilities of growth in their souls—by looking downward. They keep their eyes ever entangled in mere earthly sights and scenes, and miss seeing the glory of the hills that pierce the clouds, and of the heavens that bend over them. We grow in the direction in which our eyes habitually turn. We become like that toward which we look much and intently.
Yet there are those who never look upward at all. They never see anything but the things that are on the earth. They never see the stars. They never think of God. They do not pray. They have no place in their scheme of life for divine things.
This is our Father's world. He made it, he sustains it, he lives in it, all its affairs are in his hands. One of the Psalms gives us this devout thought of life: "I lift my eyes unto the hills." It was to God, that the poet looked. The hills are a symbol of God.
The writer says also, "My help comes from the Lord, the Maker of heaven and earth." The minuteness of the divine keeping is beautifully brought out in the Psalm. "He will not allow your foot to slip." On mountain paths a great disaster may result from the slipping of a foot. Many a life has been lost by a misstep among the crags. But God's keeping extends even to the feet of his children.
There is another assurance of exquisite beauty in the Psalm. No human love can watch over a friend unintermittingly. The most devoted mother sometimes sleeps by her suffering child. But there is an Eye that never closes—that always watches.
The whole Psalm shows the safety of those who lift up their eyes unto the hills. They are kept from all evil. They are guarded when they go out—and when they come in. We never can get away from the divine keeping, unless we give up God and go out into sin. The greatest mistake anyone can make—is to leave God out of his life. To those who live thoughtfully, life is full of God. Even if there were no assurances in the Bible, telling us of his love, no promises of his care, common daily providence is so full of God, that a thoughtful person could not doubt his existence or his care for his children.
God is the most real Friend in all the world, though we have never seen him. We can see his footprints everywhere. We find evidences of his love, his interest, his kindness, in people's lives all about us. If one says he has never seen God, he has at least seen God's faithfulness, evidences of his love, his interest. We may not hear his answer in words when we talk to him in prayer—but we see the answer in what he does to bless us.
Some time ago, two men met on a vessel crossing the Atlantic. They soon discovered that they had both been in the American Civil War, one fighting with the North, the other with the South. They discovered, too, that they had taken part, on one occasion, in the same battle. Then this incident came out, as they talked together reminiscently. One night the Northern soldier was on sentry duty on one side of a little river, and the Southern soldier was a sharpshooter just across the river, picking off soldiers on the other side at every opportunity. The sentry was singing softly, "Jesus, Lover of my Soul," as he kept his watch, and the words of the old hymn were heard in the still night over the stream. The sharpshooter was taking aim and was about to fire on the sentry. Just then he heard the words, "Cover my defenseless head, with the shadow of your wing." His rifle dropped—he dare not shoot a man praying that prayer. "I could as soon have shot my own mother!" he said. Was not God in this whole incident? Was he not a reality that night? We need not ask why no one has ever seen God. Lift up your eyes unto the hills in every time of need, and God will always help.
Every Christian should train himself, to always look up. Some people look down continually, watching for thorns and briars. They never see anything in life, but the unpleasant things. They are always looking for troubles. They find them, too, on the brightest days, in the loveliest places. They never see anything beautiful. But that is not the way to go through life. Lift up your eyes—and look for roses, not for thorns.
Once when a voice was speaking to Jesus, some people said it thundered, while others said an angel spoke to him. So it is always with people—some never hear anything but thunder. They think people are all like snarling wild beasts. They do not love anybody, nor trust anybody, nor care for anybody. They hear only discords, wolf-notes. They do not trust people, even the best of them. To them all men are liars, thieves, robbers. They claim that all Christians are hypocrites, all merchants dishonest, all homes bedlams, that nobody is pure, and nobody is unselfish. Can you think of any other way of making one's life miserable, that equals this? Rather, lift up your eyes unto the hills, where the air is sweet, the light clear, the music like angels' songs. This will change all the world for you.
Of course there are discordant notes in the music of a great city where throngs are surging all about. But why should we hear the discords—when there is so much sweet music in life to be heard everywhere? We are exhorted to overcome evil with good, bitter with sweet, sorrow with joy, hate with love. Lift up your eyes unto the hills, when you think of your own circumstances. They may not seem bright or hopeful. You hear people talk about the sore troubles they have. There always are difficulties, discouragements, disappointments, and we can easily find them when we look for them. But can you not train yourself instead—to find something good, something beautiful, something cheering, and inspiring? There always is at least a gleam of light in even the darkest night.
When the little dog, lying in the parlor upon a chilly day, saw a spot of sunshine on the floor, he was wise to leave his cold corner and go and lie down in it. His was good philosophy for a dog, and good also for a man. If there is only one spot of happiness in all your little world—find it and set your chair in it.
Some one tells of a poor crippled shoemaker who never could go out anywhere. His little shop was in the heart of the great city, with houses on all sides of the poor place where he lived, shutting out every beautiful sight, with no sky visible from his little window, with not a hint of life to be seen. But one day he discovered that from a certain place in the shop—he could catch a mere glimpse of blue sky. He set his shoemaker's bench right there, so that while he cobbled away, he could lift up his eyes at every resting moment and see the bit of beauty. How it brightened his dreary life! There is some point in the hardest experience in your life where something of heaven may be seen. Find it and set your stool there!
"I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in poverty." Philippians 4:11-12
In one very important sense, it is true that we make our own world. The sunshine we see about us daily—is in ourselves. It shines out from within us. We are not to go about demanding that others shine on us, on our field, and on our home. We are not to blame other people—when we are peevish, fretful, discontented, or touchy.
It is usually our own fault—that we are not happy. Even if people do not treat us as they should do, if they are unjust to us, unkind, rude, selfish, exacting—that will not make it either right or beautiful for us to grow unhappy, or to go about sour and sad. We should never allow anybody, any circumstances, or anything that happens—to spoil our life. We ought to resolve to keep sweet, whatever the circumstances may be.
That is what being a Christian means. That is what it is to lift up our eyes unto the hills. If we are looking to God, we cannot do vulgar things, we cannot lie, we cannot be selfish, grasping, or greedy, whatever the provocation may be. If we truly lift up our eyes unto God, we will get something of God's beauty into our soul, will become imbued with God's holiness, God's truth, God's love, and get grace enough to enable us to live the Christlike life.
The mountains are places of strength. They cannot be moved. They are stable and sure. They are places of safety. They are away above the floods and dangers of earth. The higher our life rises, the safer it is. The power of temptation grows less and less—as we go up nearer to Christ. Our faults, infirmities, and vices—lose their power over us as we rise up into the mountain air—they will choke and die there!
It is said that telescopes have detected birds flying six miles above the earth. How safe they are up there! No arrow can reach them. No enemy can find them. The same is true of the soul that flies far above—no trapper can catch it, no tempter can reach it. The mountains are places of safety.
The mountains are places of peace. There is a point in the heavens, above the clouds, where no storm ever blows, where no tempest ever breaks. If we rise into these calm, holy heights—we shall find peace.
This dew from the sacred mountain represents the love of Christ which comes down perpetually from heaven, which not only nourishes the lives of men—but also heals all diseases.
Son of Stinky here casually reminds you that today is Wednesday. And that means over at the Storyverse you'll find Chapter 3: The Weasel and the Geek.
www.thestoryverse.com/go/2009/08/12/3-the-weasel-and-the-...
Mister Mantis exhorts you to go over there and enjoy. You like weasels, don't you? And little push-pin pigs?
Mister Mantis casually reminds you that he is capable of gnawing your face off while you sleep.
Your fingers, too.
Mister Mantis will now return to drinking the drop he has on his... er, "arm."
Mead Schaeffer was introduced to “Saturday Evening Post” editor Ben Hibbs through his next-door neighbor, Norman Rockwell. Schaeffer’s relationship with the Post resulted in a career spanning thirty years and 46 cover illustrations. Schaeffer became most famous for chronicling the military with authenticity.
Rockwell and Schaeffer set out to pitch an idea to the government about ads for war bonds, but they were rejected. Hibbs picked up the idea and sponsored their work through “The Saturday Evening Post.” Schaeffer spent 1942 to 1944 as a war correspondent. He flew in planes, rode in submarines, and toured with soldiers to get a feel for the soldiers’ experiences in World War II. His collection, including 16 Saturday Evening Post covers, went on a tour to 92 cities in the United States and Canada. The tour’s purpose was to drum up sales for war bonds.
[Excerpt from www.saturdayeveningpost.com/artists/mead-schaeffer/]
Blue star service banners are displayed on at least two vehicles, five blue stars for five family members then serving in the U.S. Armed Forces during WWII. The churchgoers are attending a "Watch Night" service which gives them the opportunity to review the past year and make confession, and then prepare for the year ahead by praying and resolving. The service often includes singing, praying, exhorting, preaching, and Holy Communion.
Autumn doesn't officially start until 1 September, but, as of 12 August. several younger trees in Greenwich Park - a short distance by bus from where I live - had lost virtually all their leaves. London and much of Europe have seen many weeks of extreme heat and drought.
The mainstream media reprimands individuals for wasting water, justifiably exhorting us to limit our showers, but all the while ignoring the highly profitable water companies which fail to invest in infrastructure, reservoirs or leakage prevention. The media also overlooks the devastating impact of large scale agribusiness, particularly livestock farming, which places an increasingly unsustainable demand on the planet's scarce water resources, as well as further inflating emissions and driving deforestation.
Meanwhile, corporate greed is accelerating the consumption of fossil fuels and water and turbocharging climate change. We need rain. We need more regulation. More action. We need to get to net zero asap and water management should not be in private hands. Water companies are siphoning off enormous profits from a vital public utility and failing to invest anything like what is needed.
The head of Thames Water (the same company which dumped raw sewage into rivers over 5000 times in 2021) is set to pocket £3 million as a 'golden hello' for signing on as CEO ,while in total the UK's water companies have handed an average of around £2 billion every year to their shareholders in dividends since they were privatised. If they were nationalised, those profits could instead have been invested to upgrade the infrastructure and mitigate the impact of climate change and have even provided extra funds to promote sustainable alternative energy sources.
www.theguardian.com/environment/2022/apr/20/thames-water-...
www.theguardian.com/environment/2020/jul/01/england-priva...
As Caroline Lucas writes in the Guardian (12.08.22) - ' (Drought) is a consequence of years of inaction on the climate emergency. This is producing a perfect storm of energy insecurity, food supply chaos and extreme weather that is wreaking havoc on society.'
www.theguardian.com/commentisfree/2022/aug/12/drought-uk-...
www.meucat.com/maps/mapa_satelite.php?COD=roma&NOME=P...
Fontana dei Quattro Fiumi
Following, a text, in english, from Wikipedia, the free encyclopedia:
The Fontana dei Quattro Fiumi or "Fountain of the Four Rivers" is a fountain in Rome, Italy, located in the Piazza Navona. Designed by Gianlorenzo Bernini, it is emblematic of the dynamic and dramatic effects sought by High Baroque artists. It was erected in 1651 in front of the church of Sant'Agnese in Agone, and yards from the Pamphilj Palace belonging to this fountain's patron, Innocent X (1644-1655).
The four gods on the corners of the fountain represent the four major rivers of the world known at the time: the Nile, Danube, Ganges, and Plate. The design of each god figure has symbolic importance.
Design
Bernini's design was selected in competition. The circumstances of his victory are described as follows:
So strong was the sinister influence of the rivals of Bernini on the mind of Innocent that when he planned to set up in Piazza Navona the great obelisk brought to Rome by the Emperor Caracalla, which had been buried for a long time at Capo di Bove for the adornment of a magnificent fountain, the Pope had designs made by the leading architects of Rome without an order for one to Bernini. Prince Niccolò Ludovisi, whose wife was niece to the pope, persuaded Bernini to prepare a model, and arrange for it to be secretly installed in a room in the Palazzo Pamphili that the Pope had to pass. When the meal was finished, seeing such a noble creation, he stopped almost in ecstasy. Being prince of the keenest judgment and the loftiest ideas, after admiring it, said: “This is a trick … It will be necessary to employ Bernini in spite of those who do not wish it, for he who desires not to use Bernini’s designs, must take care not to see them.”
Paraphrase from Filippo Baldinucci, The life of Cavaliere Bernini (1682)
Public fountains in Rome served multiple purposes: first, they were highly needed sources of water for neighbors in the centuries prior to home plumbing. Second, they were monuments to the papal patrons. Earlier Bernini fountains had been the Fountain of the Triton in Piazza Barberini, the fountain of the Moor in the southern end of Piazza Navona erected during the Barberini papacy, and the Neptune and Triton for Villa Montalto, whose statuary now resides at Victoria and Albert Museum in London.
Each has animals and plants that further carry forth the identification, and each carries a certain number of allegories and metaphors with it. The Ganges carries a long oar, representing the river's navigability. The Nile's head is draped with a loose piece of cloth, meaning that no one at that time knew exactly where the Nile's source was. The Danube touches the Papal coat of arms, since it is the large river closest to Rome. And the Río de la Plata is sitting on a pile of coins, a symbol of the riches America could offer to Europe (the word plata means silver in Spanish). Also, the Río de la Plata looks scared by a snake, showing rich men's fear that their money could be stolen. Each is a river god, semi-prostrate, in awe of the central tower, epitomized by the slender Egyptian obelisk (built for the Roman Serapeum in AD 81), symbolizing by Papal power surmounted by the Pamphili symbol (dove). In addition, the fountain is a theater in the round, a spectacle of action, that can be strolled around. Water flows and splashes from a jagged and pierced mountainous disorder of travertine marble. A legend, common with tour-guides, is that Bernini positioned the cowering Rio de la Plata River as if the sculpture was fearing the facade of the church of Sant'Agnese by his rival Borromini could crumble against him; in fact, the fountain was completed several years before Borromini began work on the church.
The dynamic fusion of architecture and sculpture made this fountain revolutionary when compared to prior Roman projects, such as the stilted designs Acqua Felice and Paola by Fontana in Piazza San Bernardo (1585-87) or the customary embellished geometric floral-shaped basin below a jet of water such as the Fontanina in Piazza Campitelli (1589) by Giacomo della Porta.
Unveiling
he Fontana dei Quattro Fiumi was unveiled to the populace of Rome on 12 June 1651. According to a report from the time, an event was organised to draw people to the Piazza Navona. Beforehand, wooden scaffolding, overlaid with curtains, had hidden the fountain, though probably not the obelisk, which would have given people an idea that something was being built, but the precise details were unknown. Once unveiled, the full majesty of the fountain would be apparent, which the celebrations were designed to advertise. The festival was paid for by the Pamphili family, to be specific, Innocent X, who had sponsored the erection of the fountain. The most conspicuous item on the Pamphili crest, an olive branch, was brandished by the performers who took part in the event.
The author of the report, Antonio Bernal, takes his readers through the hours leading up to the unveiling. The celebrations were announced by a woman, dressed as the allegorical character of Fame, being paraded around the streets of Rome on a carriage or float. She was sumptuously dressed, with wings attached to her back and a long trumpet in her hand. Bernal notes that "she went gracefully through all the streets and all the districts that are found among the seven hills of Rome, often blowing the round bronze [the trumpet], and urging everyone to make their way to that famous Piazza." A second carriage followed her; this time another woman was dressed as the allegorical figure of Curiosity. According to the report, she continued exhorting the people to go towards the piazza. Bernal describes the clamour and noise of the people as they discussed the upcoming event.
The report is actually less detailed about the process of publicly unveiling the fountain. However, it does give ample descriptions of the responses of the spectators who had gathered in the Piazza. Once there, Bernal notes, the citizens of the city were overwhelmed by the massive fountain, with its huge life-like figures. The report mentions the "enraptured souls" of the population, the fountain, which "gushes out a wealth of silvery treasures" causing "no little wonder" in the onlookers. Bernal then continues to describe the fountain, making continuous reference to the seeming naturalism of the figures and its astonishing effect on those in the piazza.
The making of the fountain was met by opposition by the people of Rome for several reasons. First, Innocent X had the fountain built at public expense during the intense famine of 1646-48. Throughout the construction of the fountain, the city murmurred and talk of riot was in the air. Pasquinade writers protested the construction of the fountain in September 1648 by attaching hand-written invectives on the stone blocks used to make the obelisk. These pasquinades read, "We do not want Obelisks and Fountains, It is bread that we want. Bread, Bread, Bread!" Innocent quickly had the authors arrested, and disguised spies patrol the Pasquino statue and Piazza Navona
The streetvendors of the market also opposed the construction of the fountain, as Innocent X expelled them from the piazza. The Pamphilij pope believed they detracted from the magnificence of the square. The vendors refused to move, and the papal police had to chase them from the piazza. Roman Jews, in particular, lamented the closing of the Navona, since they were allowed to sell used articles of clothing there at the Wednesday market.
Navona Square (Piazza Navona).
Following, a text, in english, from Wikipedia, the free encyclopedia:
Piazza Navona is a city square in Rome, Italy. It is built on the site of the Stadium of Domitian, built in first century AD, and follows the form of the open space of the stadium.[1] The ancient Romans came there to watch the agones ("games"), and hence it was known as 'Circus Agonalis' (competition arena). It is believed that over time the name changed to 'in agone' to 'navone' and eventually to 'navona'.
Defined as a public space in the last years of 15th century, when the city market was transferred to it from the Campidoglio, the Piazza Navona is a significant example of Baroque Roman architecture and art. It features sculptural and architectural creations: in the center stands the famous Fontana dei Quattro Fiumi or Fountain of the Four Rivers (1651) by Gian Lorenzo Bernini; the church of Sant'Agnese in Agone by Francesco Borromini and Girolamo Rainaldi; and the Pamphilj palace also by Rainaldi and which features the gallery frescoed by Pietro da Cortona.
The Piazza Navona has two additional fountains: at the southern end is the Fontana del Moro with a basin and four Tritons sculpted by Giacomo della Porta (1575) to which, in 1673, Bernini added a statue of a Moor, or African, wrestling with a dolphin, and at the northern end is the Fountain of Neptune (1574) created by Giacomo della Porta. The statue of Neptune in the northern fountain, the work of Antonio Della Bitta, was added in 1878 to make that fountain more symmetrical with La Fontana del Moro in the south.
At the southwest end of the piazza is the ancient 'speaking' statue of Pasquino. Erected in 1501, Romans could leave lampoons or derogatory social commentary attached to the statue.
During its history, the piazza has hosted theatrical events and other ephemeral activities. From 1652 until 1866, when the festival was suppressed, it was flooded on every Saturday and Sunday in August in elaborate celebrations of the Pamphilj family. The pavement level was raised in the 19th century and the market was moved again in 1869 to the nearby Campo de' Fiori. A Christmas market is held in the piazza.
Other monuments on the Piazza Navona are:
Stabilimenti Spagnoli
Palazzo de Cupis
Palazzo Torres Massimo Lancellotti
Church of Nostra Signora del Sacro Cuore
Palazzo Braschi (Museo di Roma)
Sant'Agnese in Agone
Literature and films
The piazza is featured in Dan Brown's 2000 thriller Angels and Demons, in which the Fontana dei Quattro Fiumi "The Fountain of the four rivers"(the Danube, the Gange, the Nile and the River Plate) is listed as one of the Altars of Science. During June 2008, Ron Howard directed several scenes of the film adaptation of Angels and Demons on the southern section of the Piazza Navona, featuring Tom Hanks.
The piazza is featured in several scenes of director Mike Nichols' 1970 adaptation of Joseph Heller's novel, Catch-22.
The Fontana dei Quattro Fiumi was used in the 1990 film Coins in the Fountain. The characters threw coins into the fountain as they made wishes. The Trevi Fountain was used in the 1954 version of the film.
A Fontana Dei Quattro Fiumi, é maior das três fontes, localizada no centro da praça. Na fonte dos rios, Bernini projetou quatro estátuas representando os rios dos quatro continentes: o Nilo, o Danúbio, o rio da Prata e o Ganges. As estátuas estão montadas sobre um obelisco egípcio, sendo circundadas por leões e outros animais fantásticos, tendo no cume uma pomba em bronze, símbolo da paz no mundo e da família Pamphili. Para realçar a rivalidade entre Bernini e Borromini, que fez a igreja de Santa Agnese, os romanos criaram uma lenda em torno da fonte dos rios, que fica em frente a esta igreja. Segundo os romanos, as estátuas duvidam da solidez do projeto de Borromini. A que retrata o rio da Prata, tem a mão erguida, a proteger o corpo do desabamento da igreja; a que retrata o Nilo, traz a cabeça coberta por um véu, a recusar a ver a obra de Borromini.
A seguir um texto, em português, da Wikipédia a Enciclopédia Livre:
Fontana dei Quattro Fiumi
Fontana dei Quattro Fiumi (Fonte dos Quatro Rios), foi esculpida por Gian Lorenzo Bernini entre 1648 e 1651, artista do barroco italiano, foi concebida por uma ordem do Papa Inocencio X o Papa da familia Pamphili, cujo tinha sua casa nesta praça.
Esta localizada na Praça de Navona, em Roma. Ela representa os quatro principais continentes do mundo cortados por seus principais rios: Rio Nilo, na África; Rio Ganges, na Ásia, Rio da Prata, na América e o Rio Danúbio, na Europa.
A seguir, texto em português do site Wiki lingue:
A escultura da Fonte dos Quatro Rios, encontra-se na Piazza Navona de Roma (Itália) e foi criada e talhada pelo escultor e pintor Gian Lorenzo Bernini em 1651 baixo o papado de Inocencio X, em plena época barroca, durante o período mais prolífico do genial artista e cerca da que em outro tempo fué a Chiesa dei San Giacomo de gli Spagnoli
A fonte compõe-se de uma base formada de uma grande piscina elíptica, coroada em seu centro de uma grande mole de mármol, sobre a qual se eleva um obelisco egípcio de época romana, o obelisco de Domiciano .
As estátuas que compõem a fonte, têm umas dimensões maiores que na realidade e são alegorias dos quatro rios principais da Terra (Nilo, Ganges, Danubio, Rio da Prata), a cada um deles em um dos continentes conhecidos na época. Na fonte a cada um destes rios está representado por um gigante de mármol .
As árvores e as plantas que emergem da água e que se encontram entre as rochas, também estão em uma escala maior que na realidade. Os animais e vegetales, gerados de uma natureza boa e útil, pertencem a espécies grandes e potentes (como o leão, cavalo, cocodrilo, serpente, dragão, etc.). O espectador, girando em torno da fonte, descobre novas formas que dantes estavam escondidas ou cobertas pela massa rocosa. Com esta obra, Bernini quer suscitar admiração em quem olha-a, criando um pequeno universo em movimento a imitação do espaço da realidade natural.
A fonte foi submetida a restauração, um trabalho que se deu por concluído em dezembro de 2008. Constitui um dos palcos finque da novela e o filme Anjos e Demónios, à qual é arrojado um dos cardeais sequestrados, e Robert Langdon (Tom Hanks) se lança à água para lhe salvar.
Os animais da fonte
A fonte apresenta figuras de sete animais, além de uma pequena pomba e o emblema dos Pamphili. Para poder observá-las basta com dar uma volta ao redor da fonte. As figuras são: um cavalo, uma serpente de terra (na parte mais alta, cerca do obelisco), uma serpente de mar, um delfín (que funciona também como desagüe), um cocodrilo, um leão e um dragão. Notar também a vegetación esculpida que parece real.
Praça Navona.
A seguir, um texto em português, da Wikipédia a Enciclopédia livre:
A Praça Navona (em italiano: Piazza Navona) é uma das mais célebres praças de Roma. A sua forma assemelha-se à dos antigos estádios da Roma Antiga, seguindo a planificação do Estádio de Domiciano (também denominado entre os italianos de Campomarzio, em virtude da natureza rude e esforçada dos exercícios - manejo de armas - e desportos atléticos que aí se realizavam). Albergaria até 20 mil espectadores sentados nas bancadas. A origem do nome deve-se ao nome pomposo que lhe foi dado ao tempo do Imperador Domiciano (imperador entre 81-96 d.c.): "Circo Agonístico" (do étimo grego Agonia, que significa precisamente - exercício, luta, combate). Actualmente o nome corresponde à corruptela da forma posterior in agone, depois nagone e finalmente navone, que por mero acaso significa também "grande navio" na língua italiana.
As casas que entretanto e com o passar dos anos foram sendo construídas sobre as bancadas, delimitariam e circunscreveriam até à actualidade o tão afamado Circo Agonístico.
A Navona passou de fato a caracterizar-se como praça nos últimos anos do século XV, quando o mercado da cidade foi transferido do Capitólio para aí. Foi remodelada para um estilo monumental por vontade do Papa Inocêncio X, da família Pamphili e é motivo de orgulho da cidade de Roma durante o período barroco. Sofreu intervenções de Gian Lorenzo Bernini (a famosa Fontana dei Quattro Fiumi (Fonte dos Quatro Rios, 1651) ao centro); de Francesco Borromini e Girolamo Gainaldi (a igreja de Sant'Agnese in Agone); e de Pietro de Cortona, que pintou a galeria no Palácio Pamphilj, sede da embaixada do Brasil na Itália desde 1920.
O mercado tradicional voltou a ser transferido em 1869 para o Campo de' Fiori, embora a praça mantenha também um papel fundamental em servir de palco para espectáculos de teatro e corridas de cavalos. A partir de 1652, em todos os Sábados e Domingos de Agosto, a praça tornava-se num lago para celebrar a própria família Pamphili.
A praça dispõe ainda duas outras fontes esculpidas por Giacomo della Porta - a Fontana di Nettuno (1574), na área norte da praça, e a Fontana del Moro (1576), na área sul.
Na extremidade norte da praça, por debaixo dos edifícios, foram postas a descoberto ruínas antiquíssimas, a uma cota muito abaixo da actual, comprovando a primeva utilização daquele imenso terreiro. Outros monumentos com entrada para a praça:
Stabilimenti Spagnoli
Palazzo de Cupis
Palazzo Torres Massimo Lancellotti
Church of Nostra Signora del Sacro Cuore
Curiosidades
Na Piazza Navona, está localizado o Palazzo Pamphilj, propriedade da República Federativa do Brasil, sede da Embaixada Brasileira e da Missão Diplomática do Brasil para a Itália.
"Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread." ~ 2 Thessalonians 3:12 KJV
Constructive comments or criticisms are always welcome
Thank you for visiting my stream.
Theophilus continued to trace Luke's account to understand the man, Jesus of Nazareth. He understood Jesus to be the Messiah, and needed to know more. This was not the Messiah they had been expecting. This was not the Redeemer that had been spoken of in their culture for so long. Jesus had come in humility. Born in the manger. Baptized to fulfill the Law and prophecies. Obedient to His own word in the worst of temptations. And then calling others to follow Him.
Not only those closest disciples, but everyone. Jesus had traveled from place to place exhorting all to repent and believe, that He was the promised Redeemer, that He would save them from the judgment that was due for their sin. That was good news indeed to a heart under conviction, like Theophilus.
As Theophilus spent the days following the path of Jesus' ministry, he spoke with those who had seen Him. Those who had witnessed the events. Jesus had preached, He had healed and fed. He had freed men and women from demonic possession. He had performed many miracles.
All the while, calling. Calling.
If God will save even a sinner such as me, thought Theophilus, I will do this as well. I will tell others.
But first Theophilus must understand what happened next.
_______________________________________________
Soon afterward He was traveling from one town and village to another, preaching and telling the good news of the kingdom of God. The Twelve were with Him Luke 8:1
The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it was written:
The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor.
He has sent Me to proclaim freedom to the captives and recovery of sight to the blind,
to set free the oppressed, to proclaim the year of the Lord’s favor. Luke 4:17-19
"When the sun was setting, all those who had anyone sick with various diseases brought them to Him. As He laid His hands on each one of them, He would heal them. Also, demons were coming out of many, shouting and saying, “You are the Son of God!” But He rebuked them and would not allow them to speak, because they knew He was the Messiah.
When it was day, He went out and made His way to a deserted place. But the crowds were searching for Him. They came to Him and tried to keep Him from leaving them. But He said to them, “I must proclaim the good news about the kingdom of God to the other towns also, because I was sent for this purpose.” And He was preaching in the synagogues of Galilee." Luke 4:40-44
"Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”" Mark 1:14-15
"Come to Me, all of you who are weary and burdened, and I will give you rest. All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. For My yoke is easy and My burden is light." Matthew 11:28-30
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
………………………………….
“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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T-12: Grateful For This Dream Home Of 12 Years 6AM Today, Day Of Hurricane Milton Strike - IMRAN™
As with Hurricane Helene, I knew there was nothing my worrying about the far worse Hurricane Milton would achieve. I said a prayer of gratitude for having lived in this fantasy even more than just dream home for a dozen years, and went bed.
After waking up I took my German Shepherd K2 for a walk. Returning past homes of all the neighbors who had evacuated, I was again so thankful for this home. I noticed that the whole new inside paint colors of just 2 weeks ago were gleaming in the dark night.
It will be what it will be. It has been an amazing home. God willing it will remain so. At 6 AM I could see the hurricane track could spare us serious damage. But it could also be an unsurvivable event. Power outages would make staying there very unproductive.
That’s why, much that I would have loved to stay until tonight to witness this hurricane of the century firsthand, I also had my car ready and garage door open to leave when I knew it would be sensible to.
I’m so grateful for all your kind thoughts, and loving prayers, gently exhorting me to evacuate. Some of you beautiful darlings surprised and melted me with your private messages and gifts of love.
I believe the time and place of our date with the grim reaper are pre-ordained. People escaping storms can die on the road trying to get away from the risk of injury. But it also doesn’t mean doing nothing to be safe or just being more stupid than is absolutely necessary. 😊
There’s only a few degrees difference between a turn of good luck and a tragic twist of fate. I write my own destiny, but I do not tempt fate. Love and gratitude.
© 2024 IMRAN™
Evidences of Salvation
by James Smith
Many real believers are often distressed and troubled, on account of . . .
the weakness of their faith,
the strength of their fears, and
their mistakes in reference to their interest in Christ.
They look for too much in self, and for too little in Christ.
To avoid soul deception — they are apt to run into gloom and despondency. They look for certain evidences in themselves, and because they do not find those they look for — they conclude they have none; and giving way to the temptations of Satan, they . . .
distress their own souls,
dishonor the Lord Jesus, and
reflect badly on the grace of God.
They doubt not the ability of Christ — but they question his willingness to save. If the testimony of scripture assures me he is able to save — it is to encourage me to approach him and cast my soul upon him — and if he assures me he will never cast out — it is to disperse my fears, remove my doubts, and draw me to his mercy-seat with confidence and courage. There is no saving religion in doubting — though many who are truly godly do doubt. Slavish fear never honors a God of love — yet many who desire to honor him give way to groundless fears.
1. One evidence of true salvation is CONVICTION OF SIN. Conviction of sin in the conduct — and of sin in the heart. We are all sinners — but only a few know what sin is, and what a fearful thing it is to be a sinner. Sin is . . .
the breach of the divine law,
an insult offered to every one of the divine attributes,
and that horrible thing which God hates.
Sin . . .
is rooted in our nature,
grows with our growth,
strengthens with our strength,
flows from our hearts as naturally as water from a fountain, or light from the body of the sun.
Every action we have performed,
every word we have spoken,
every thought we have conceived—
has been defiled by sin, and deserves eternal death!
The nature of sin is most dreadful, and the effects of sin are most fearful. But man untaught of God has no such views of sin, or of himself as polluted by it; but when the Holy Spirit quickens and enlightens the immortal mind, when he brings home the law as the standard of holiness and the rule of conduct — then the sinner discovers his state, and fears the consequences. He is alarmed, distressed, and inquires, "Who, what can save me?" He fears his sins are too numerous and aggravated to be pardoned, being ignorant of the extent of the grace of God, and the infinite merit of the blood of Christ. He fears presumption — and he dreads despair. He cannot laugh at sin or longer trifle with eternity; he can no more dare the justice or slight the mercy of God. He is concerned for his safety, being conscious of his danger. He longs for a pardon, being convinced of his guilt. He trembles at the thought of justice — but hopes when he hears of mercy. Sensible of his lost condition, he presents the heartfelt prayer, "God be merciful to me a sinner!"
But we are not to judge our conviction of sin by its depths — but by its nature. If it drives us to despair, then it is natural. But if it drives us to Jesus, then it is spiritual. If your conviction . . .
leads you to see your need of a Savior,
prevents your resting on anything but Christ Jesus,
leads you frankly to confess your crimes before God,
and to seek for salvation solely by the grace of God—
then they are spiritual convictions, and the evidence of spiritual life. None could produce them, but the Holy Spirit; and none ever experience them, but those whose names are written in the Lamb's book of life!
2. In close connection with conviction of sin, is hatred to sin, loathing ourselves on account of sin. If we see sin in the light of the Lord — then we must hate it. If we see ourselves as polluted and defiled by sin — then we must loathe ourselves on account of it. Finding sin to be rooted in our nature, and seeing it occasionally break out notwithstanding our striving and watching against it — will stop our mouths from boasting, and prevent our excusing ourselves. We shall see sin as our fault — as well as our disease; as our crime — as much as our misery. And feeling inclined at times to favor it, and secretly wishing we were at liberty to indulge in it — will make us abhor ourselves and repent in dust and ashes! The former is from the corruption of nature — and the latter from the principle of divine grace.
The Christian hates sin in all — but mostly in himself; and while he wishes the world to be freed from it — he would give a world if he could but get rid of it! It is sin in himself, which grieves him:
sin in his prayers,
sin in his praises,
sin in his purposes,
sin in his duties,
sin in all he does!
And seeing no hope of complete sanctification on this side the grave, he cries, "I loathe it, I loathe it, I would not live always!" As sin is forbidden, he dares not indulge it. As the object of his hatred, he naturally forsakes it. He cannot but lament that sin is in his nature, and grieve before God when it appears in his conduct. If sin is the object of your hatred, if self is loathed because it is sinful — then it is evident you are born of God; for except a man be born from above — he cannot loathe self, hate sin, and forsake it. In order to do this, he must have a new nature, and that nature must be holy and divine.
3. An appetite for divine things is a scriptural evidence of grace. "Blessed are those who hunger and thirst after righteousness — for they shall be filled." If we can find satisfaction, pleasure, and delight only in the things of the world — then we are dead in sin; dead while we live. But if instead thereof, we are thirsting for God, to . . .
enjoy his presence,
feel his love,
receive his blessing, and
walk in the light of his countenance —
if we are hungering for Jesus as the bread of life,
and if nothing but Jesus himself can satisfy us —
then we are certainly blessed.
"Blessed are those who hunger and thirst after righteousness — for they shall be filled." This promise is plain, positive, and certain; and every hungry soul may derive comfort therefrom. When Jesus is the chief object of our desire, and the blessings he communicates are the principle things in our estimation — then there is divine life in the soul. For dead men have no desire or appetite for natural things; so people spiritually dead have no appetite for spiritual things. If nothing but Christ can satisfy us — then we "have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God!" 1 Peter 1:23
4. An entire willingness to be saved in God's way; that is, by free grace through the blood of Jesus — is an evidence of divine life in the soul. No man in a state of nature is willing to be saved as a poor debtor by a Surety; as a miserable sinner by a gracious Savior. Man would rather perish in sin, than be saved in this way! Hence our Redeemer testified, "You will not come unto me that you might have life." "The carnal mind is enmity against God, it is not subject to the law of God, neither indeed can be."
Self, works, and merit — must be entirely renounced! We must heartily surrender ourselves into the hands of Jesus to be . . .
washed in his blood,
clothed in his righteousness,
and sanctified by his Spirit —
or we reject God's method of salvation.
But if we are willing to do this, there can be no doubt but God has been working in us, to will and to do of his good pleasure. The promise in our experience is then fulfilled, "Your people shall be willing in the day of your power." Fallen human nature will not approve of God's plan, which makes man nothing — and Christ all in all. Nor will the carnal mind accept salvation on any such terms. Consequently if we are willing, heartily willing to be saved from wrath through him, and prove that willingness by our conduct — we doubtless have the Holy Spirit in us.
5. If in addition to this, we are made honest and SINCERE; and being sensible of the ignorance of our minds and deceitfulness of our hearts — we come to the light of God's word, and to his glorious throne, praying, "Search me, O God, and know my heart, try me, and know my thoughts; and see if there is any wicked way in me, and lead me in the everlasting way!" The sincere Christian dreads deception, and desires to make his "calling and election sure;" he shuns presumption, and would avoid the possibility of mistake. He therefore, bares his conscience to the word of God, and would not play the hypocrite upon any consideration.
Honesty and sincerity of heart in reference to our eternal concerns, is a most important blessing; none possess it but those who are "called, and chosen, and faithful;" and if we are made honest in this sense, it is the grace of God which brings salvation that has made us so, and it is clear we are called with a holy calling.
6. FAITH in Jesus is an evidence of salvation; not believing that he is my Savior, that he "loved me and gave himself for me;" for this is rather the effect of faith than faith itself. Faith is the eye of the soul which discovers the blessing which Jesus has to bestow; and the hand which is stretched out to receive it. Believing in Jesus is . . .
venturing my soul upon his work,
trusting my whole self in his hands,
committing myself to him to be saved in his way, to his glory, as he is revealed in the everlasting gospel.
I feel that I am a sinner, and subscribe to all that God says in his holy word, respecting man as a sinner. I hear of Jesus as both able and willing to save, and I go to him in the exercises of my soul and cry, "Lord, save me!" I gather his answer from his word, and am enabled to lay hold on it by the Holy Spirit.
It requires no depth of wisdom, or mighty effort of mind to believe in Jesus. We simply . . .
credit his word,
confide in his faithfulness,
trust his atonement, and
look for the mercy of God unto eternal life.
Believing in him — we confess him as the Savior God has appointed, the Savior on whom we rely; and if we "confess with the mouth the Lord Jesus, and believe in the heart that God has raised him from the dead — we shall be saved."
Reader, believe on the Lord Jesus Christ — and you shall be saved, for "Whoever believes in the Son has eternal life — but whoever rejects the Son will not see life, for God's wrath remains on him." John 3:36
Are you afraid? Do doubts arise in your mind? The difficulty in your mind arises from misapprehension. You needed a Savior, the gospel informs you of Jesus, who is just suited to your need, and assures you that he will receive and save you. And what is faith? Just receiving this statement and acting upon it. It is . . .
going to Jesus as directed,
receiving Christ as he is presented,
looking to him as invited, and
trusting in him as you are exhorted to do.
Every looking Israelite was healed, and every looking sinner shall be saved — the very looking to Jesus is faith, and proves your saving interest in the promise, "whoever believes shall receive remission of sins."
7. Love is an evidence of salvation.
Love to JESUS is an evidence of interest in the covenant of mercy — love flows from faith. If I believe what the Scriptures say of Jesus, as to the glory of his person, the tenderness of his heart, and the fullness of his grace — then I shall go to him to prove the truth of these important statements, and proving the truth of these precious declarations — how can I do otherwise than love him. If I question his loveliness or his love to me — then I cannot love him; and this is the cause why many of the Lord's little ones droop, and doubt, and fear. They question the truth of his word, and consequently the love of Jesus to them; this contracts and hardens the heart, and if they would give a world to feel love to Jesus. They cannot feel it, until brought cordially to admit the truth of what the scriptures testify in reference to the love and loveliness of Jesus — and then their frozen hearts will melt, and they will love him, because he first loved them.
But we must not always judge of love by warmth of feeling. There has been much warmth, where there has been but little sincere love. We must judge by the habitual state of our heart toward him.
Do you desire above all things to love him, and to be conformed to his will? Are you willing to part with all things for him, and unreservedly trust yourself with him? This is love; when I can trust my eternal interests in his hands, and endeavor constantly to keep his commandments.
Love to HIS PEOPLE because they are his, and are like him — is an infallible evidence of the new birth. "We know that we have passed from death unto life, because we love the brethren." If I love the picture — it is because I know and love the original. I could not love saint as a saint — if I did not know and love Jesus as the Savior of his people. If saints were more like Christ, then we would love them more. But as it is, though they are surrounded with infirmities, we love them; and are consequently entitled to be numbered with them, and to participate in all their joys and sorrows.
If we love Jesus supremely, and saints affectionately — then it is clear that we are created anew in Christ Jesus unto good works.
8. Humility proves we are the blessed of the Lord. If we are humbled under a sense of our sin, ignorance, and desert — we shall . . .
flee for refuge to the Lord Jesus,
receive with meekness the engrafted word;
and ascribe all our salvation to grace!
Nothing but the power of the Spirit of God can effectually . . .
humble the proud heart of man,
shut his mouth before God,
cause him with self-abhorrence to cry, "Guilty, guilty!"
and bring him to receive the kingdom of God as a little child.
Man will be something — but grace makes him nothing. It is the greatest mortification to proud nature, to be indebted to another for salvation, or to go to Heaven as a poor pauper, entirely dependant on the work of Jesus.
To renounce our own judgment,
to submit to be taught of God,
to believe the Word because God speaks it, and
to cleave to Jesus with full purpose of heart —
is genuine humility. The man has nothing to say against the demands or sentence of the holy law; and nothing to object to the provision or requirements of the glorious gospel. But he casts himself entirely on the . . .
unmerited mercy,
rich grace, and
promised compassion of Jehovah.
To this man, will Jehovah look with pleasure and approbation, and with him will he take up his abode. He walks humbly with his God. "Though the Lord is high — yet has he respect unto the lowly." "Blessed are the poor in in spirit — for theirs is the kingdom or Heaven."
9. He who is truly humbled under a sense of sin — pants, prays, and seeks for HOLINESS. He is as much concerned to be sanctified, as saved. He sees . . .
a beauty in holiness — and longs to possess it,
deformity in sin — and seeks to be delivered from it.
He mourns over the sins of others — but more over his own sin. Sin and Hell are always associated in his mind. He views . . .
sin as the root — and Hell as the tree;
sin as the fountain — and Hell as the stream naturally flowing from it.
Every man creates his own Hell — but no man can create his own Heaven. The true Christian must long to be holy — the precepts require it, and the principle of life within him pants for it with inextinguishable ardor. If he could but be holy, he would be happy, therefore he cries, "I shall be satisfied when I awake up in your likeness!" He avoids sin — and desires to be arrayed in all the graces of the Spirit, in all the beauties of holiness. He would be the personification of faith, love, humility and godly zeal. This desire for holiness is a certain evidence of godliness; for "without holiness no man shall see the Lord."
10. Godly FEAR is a covenant blessing, and a proof that we are of God. If we fear God with a filial fear, we fear to offend him and desire above all things to please him. It is not what will men say — but shall I hereby please God? We are taught in his word how to walk and to please him, and godly fear always prompts us to aim at this end. We shall fear to dishonor him in the world, the church, and our families. God is jealous of his glory — and so is a godly man. He desires to glorify him in the body, soul, and spirit, which are God's. He does not run at random — but prays, "What will You have me to do?" He does not make excuse for infirmities — but sighs out, "O that my ways were directed to keep your statutes always!" His motto is, "No peace with sin — no truce with Satan — no friendship with the world!" because these would lead him to dishonor God. He would rather suffer pain, than . . .
grieve the Holy Spirit,
dishonor his heavenly Father,
or wound the Savior.
And when he sees others careless, loose, and licentious; indulging their lusts and giving way to temptations, he says, "I do not do so, because of the fear of the Lord." He startles at sin with, "How shall I do this great wickedness, and sin against God!"
11. Attachment to the WORD OF GOD is a proof that we are of God. Real believers always prize the bible — they love to read it, to think over its contents, and to enjoy its communications. It is as necessary for their souls — as food is for their bodies; they often esteem it more than their necessary food. They would sooner part with all their dainties, than with their bibles. They read it as truth, they believe it as containing the mind of God; and when tempted to think differently, they are grieved and distressed. If the word of God is neglected, they condemn themselves, mourn over their folly before God, and crave his forgiveness. They stay themselves upon the word of God — when assaulted by Satan. They look to it for direction — when bewildered in their path. It is to them as Goliath's sword was to David, for they all say, "There is none like it."
They love the Word because it . . .
sets forth Jesus,
reveals the mind of God,
marks out the path of duty,
affords rich consolations,
and contains a mine of wealth.
They live . . .
believing its doctrines,
trusting its promises,
walking by its precepts, and
deriving encouragement and caution from its histories.
"O how I love your law, it is my meditation all the day. Except your law bad been my delight, my soul had almost dwelt in silence."
12. DISSATISFACTION with everything worldly on account of the imperfections discovered, is another evidence of real spirituality. Nothing under Heaven can satisfy the Christian. Having gone the round, he turns away with disgust and exclaims, "Whom have I in Heaven but you, and there is none upon earth that I desire beside you!" He can find full satisfaction only . . .
in the presence of God,
in the enjoyment of his Savior,
and in the duties of Christianity.
Everything besides appears empty, polluted, and vain. He may be occasionally attracted, and for a season led away from his resting place; but feeling dissatisfied, uneasy, and grieved, he says, "Return unto your rest, O my soul. There's nothing here deserves my joys — there's nothing like my God!"
If nothing can satisfy us but God, he will never put us off with less than himself. The wisdom, justice, the grace discovered in such a state of soul, is from himself; and he will never forsake the work of his own hands. We may learn from, and profit by, his works — but we can only rest in, and be satisfied with
himself. "The Lord is our inheritance. He is our portion forever!"
13. A spirit of PRAYER is from the Lord, and is a proof of our saving interest in his love. "Behold he prays!" If desire for prayer is produced, and the throne of grace is frequented — we are the blessed of the Lord. Prayer is the Christian's breath — he prays as naturally and as habitually as he breathes. And we would as soon think of a man living without respiration — as of a Christian living without prayer.
But do not mistake, prayer is not a form of words — but a sense of need, and a petition for supply. The believer often prays without speaking — while many speak in a form without praying. He goes to Jehovah as naturally as a child to his Father, and as frequently as he feels his wants. He lives in constant fellowship with Heaven. Sometimes he can only sigh or groan — and at other times he can plead with liberty and power. Sometimes he can only look towards the throne of grace — and at others he can wrestle with God and prevail.
His heart inspires his petitions,
the Word of God regulates his desires,
to Jesus he looks as his Intercessor before the throne, and
he continues in prayer notwithstanding discouragements.
He often feels . . .
his heart hard,
his thoughts perplexed,
his mind bewildered, and
his spirit lukewarm.
He is tempted to believe that it is no use for such a one, in such a frame to attempt to pray; but he must confess his faults, tell out his fears, and entreat for mercy in a Savior's name. And though often persuaded that he does not pray, that his attempts cannot be accepted, and that he has neither the gift nor the spirit of prayer — yet he still attempts to find access, and to breathe his sorrows there.
Mere formalists are generally satisfied with their prayers, and too often rest in them. But the real Christian sees his to be so impure, imperfect, and worthless — that he dares not trust in anything but Jesus, his righteousness, and blood.
Can you live without prayer? Can your discouragements make you give over attempting? Are you satisfied with your prayers? Or do you see that they, even the best of them, need to be washed in the precious blood of Jesus? If so, you have light, life, and spirituality; and surely you are one of those whom Jesus loves. Private prayer, from a sense of need, continued under all discouragements, is an evidence that we are the children of God.
14. The CONFLICT between the flesh and the Spirit, is an evidence of grace. If we have a daily exposition of the seventh chapter of the Romans within us — then we are as Paul was. This most Christians have in a greater or less degree: they would do good — but evil is present with them. They would serve the law of God — but are led captive by the law of sin. They hate what they often do — and love what they cannot attain to. They would be holy — but they sin; yet they never excuse sin in themselves, or endeavor to quote scripture to cloak it.
The flesh and the spirit carry on a constant warfare, so that the believer often feels wretched and longs for deliverance. He cannot do the things that he would. Sin will fight when it cannot reign. The warfare will only cease with death.
We daily discover how the flesh misleads us, and we find it spoils all we attempt for God's glory. It creeps into our motives, or turns us aside from our rule, or puffs us up at the end. Thus we feel . . .
the daily need the open fountain,
the renewings of the Holy Spirit, and
a fresh pardon from the hands of Jesus.
The flesh would make us truly miserable — but the riches, plenitude, and permanence of grace prevents it. The love of Jesus is the same — he witnesses the conflict, sympathizes with the sufferer, and cheers him with the assurance, "My grace is sufficient for you!"
The spirit desires only to be devoted to, ruled by, and employed for the Lord; and longs for the happy deliverance promised in God's word. Therefore, the flesh and spirit will strive against each other until the day of death!
15. Separation from the WORLD, from a discovery of its vanity and enmity to God — is an evidence of grace. The world will love its own — but saints are not of the world, even as Jesus was not of the world. They see that it is opposed to God in its spirit, maxims, and works; and that all the cry is "No God for me!" They cannot join with the ungodly world — they become strangers and pilgrims, and desire to leave it. They . . .
pity its state,
condemn its spirit,
protest against its practices,
and yet seek its good.
They witness for God in it, and to it. They sigh and cry because of its abominations, and long for the period when the earth shall be delivered from the bondage of corruption, and there shall be no more curse!
A worldly spirit indulged and enjoyed, is the evidence of a worldly man. But deadness to the world, sympathy with Jesus who was persecuted and crucified in the world, and living above the world in fellowship and communion with God — is the evidence of a spiritual man. The world knows not, loves not the Christian; and the Christian loves not the world, knowing that if any man is in friendship with the world, that he is an enemy of God — "if any man loves the world — the love of the Father is not in him." The whole world lies in the wicked one, how important then to be delivered from the present evil world; and to have our affections set on things above, where Christ sits at the right hand of God.
"Those who are in the flesh, mind and enjoy the things of the flesh; but those who are in the Spirit, mind the things of the spirit."
16. The Lord's people are CHASTENED FOR SIN, and cannot go on in transgression without correction. An enlightened conscience armed with God's word will smite them, the ministry of the word will pierce and penetrate their hearts, and they prove it to be an evil and bitter thing to wander from the Lord their God. Providence joins with Scripture in reproving them for their folly, and the Lord follows them with the rod until they fall at his feet, acknowledge their transgression, and crave his forgiveness.
Mere professors may be allowed to go on and escape the rod when they sin — but "those whom the Lord loves — he chastens; and scourges EVERY one whom he receives." And the Christian will justify his God in using discipline, though it may be sharp — and will bow and listen to the rod, though it speaks against him.
To lay low at the Lord's feet while he smites,
to cleave to him when he frowns,
to plead with him when he speaks against us —
proves that our principles are divine, that we have the Spirit of God, and are heirs of glory!
O for much of that meek humility which . . .
closes the mouth from speaking against any of God's ways,
opens the ear to listen to all his communications,
lays the heart at his feet, and
covers the face with holy shame before him, on account of conscious unworthiness!
The lofty mountain of a proud heart will be dry, withered, and barren; but the low valley of an humble soul will be watered with the dew of Heaven from above, and bear fruit to Jehovah's praise.
"By humility and the fear of the Lord, are riches, and honor, and life."
"Blessed are the poor in spirit, for theirs is the kingdom of God."
"Despise not the chastening of the Almighty."
17. Looking, waiting, and longing for the SECOND COMING of Jesus, is a scriptural evidence of saintship. Jesus has promised to come again and receive us to himself, he has commanded us to be ready for his glorious appearing, and he has assured us that "to those who look for him, he will come the second time without sin, unto salvation."
Love must desire the presence of the beloved object, and must desire his glorification; and he is coming "to be glorified in his saints, and admired in all those who believe." He is now in the Heavens, waiting until his enemies to be made his footstool. The Heavens must retain him, "until the times of the restitution of all things which God has spoken by the mouth of his holy prophets." Faith believes the statements;
hope expects their accomplishment; and
love looks and longs for the time; crying "Come, Lord Jesus, come quickly!"
He will certainly come, to the joy of all such — but all his enemies shall be ashamed. There are some things connected with the coming of Jesus, which may make our flesh tremble — but . . .
to see him as he is;
to be like him; to be with him;
to swell his train and his triumphs;
to witness his glories; and
to participate in his blessedness —
is certainly an object of desire to every believer. We wait for him at the Son of God from Heaven, who has preserved us from the wrath to come!
18. But after all is said, there is no evidence like HABITUAL FELLOWSHIP WITH GOD. To walk with God as our Father, communicating to him all that we fear, feel, and desire; and receiving from him vigor, comfort, and daily preservation — is an evidence which can never be questioned. We walk by faith, that is,
believing his word,
trusting his grace,
and doing his will.
And though darkness and gloom may occasionally surround and even distress us — yet we know that we are of God. It is as natural to us to feed on his word, desire his presence, and seek his love; as it is to the natural child to believe the word, enjoy the presence, and be happy in the love of a kind and tender parent. Our God is love, and believing this, we rely on him, walk with him, and look for his mercy unto eternal life.
Beloved reader, endeavor to realize the truth and importance of scripture; to live and act as in the immediate presence of God; and to refresh the mind daily by a view of the perfect work of Jesus, on the ground of which God justifies the ungodly, and walks with poor sinners in peace and love. Stand out from the world — be separate; live by faith, believing God's gracious testimony; lay humbly before the Lord, under a sense of unworthiness; and endeavor to realize daily, your union to Christ, and relation to God as a Father through him. So shall peace be with you, and love with faith from our Lord Jesus Christ, who is our only hope.
But a caution may be necessary; these pages may be read by a self-assured professor, one who has light in the head — but no grace in the heart; who substitutes notions — for divine operations; and a sound creed — for a converted soul.
My fellow sinner, unless your heart is broken for sin, and broken from sin; unless your religion leads you to Jesus as a poor, wretched, hell-deserving sinner; and unless you are united to him, and his life is manifest in you — your religion is but like the dream of a night vision! It may he pleasing — but it will prove a fearful delusion. Nothing but heart work in religion will stand! Mere head knowledge will vanish away, every false covering will one day be stripped off, and unless you are clothed in the righteousness of Jesus, and internally sanctified by the Holy Spirit — a dreadful sentence will be passed on you, never to be repealed. O fearful case, to be dreaming of happiness — and to find misery — misery as deep and lasting as the desert of sin, and the existence of God!
Is it a poor thoughtless sinner that is reading these pages? I have a message from God unto you. "Except you are born again, and converted to God — you cannot see the kingdom of Heaven." If you have not the Spirit of Christ — then you are none of his. If you love not the Lord Jesus Christ in sincerity and truth — then you will be accursed when the Lord comes! Unless you are found in Christ — your death will be melancholy, and your eternal destiny indescribably dreadful!
There is mercy to be obtained NOW — this is emphatically "the day of salvation!" But the day will soon close — and a tremendous night of darkness, anger, and woe will set in upon you. A neglected bible, a slighted gospel, a rejected Savior — will all witness against you! And through eternity, you will condemn your present course and curse your folly.
Satan is seeking your destruction, your own hearts are deceiving you, and perhaps the conduct of some professors may cause you to stumble; but remember, "Every man must give an account of HIMSELF to God; and receive according to the deeds done in the body, whether they be good or evil."
Look well to the foundation on which you build your hope; dig deep and lay that foundation on a rock — even on Christ Jesus. And then you may be happy in time — for you are safe for eternity. "Whoever believes on him shall not be ashamed." He will appear to their joy, and their enemies shall be confounded. Hear then the warning voice, act upon the directions given you in the gospel, make sure work for eternity, and all shall be well.
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
…………………………………
........................................................................
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
-----------------------------------------------------------------
click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………………………….
………………………………………….
“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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This common goldeneye drake (Bucephala clangula) looks in this freeze-frame like he is exhorting the members of his congregation. Most likely, he is trying to draw the attention of females, it being *that* time of year for goldeneyes.
Shoreline at Mountain View, Mountain View, California.
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
-----------------------------------------------------------------
click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………………………….
………………………………………….
“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
………………………………….
“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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20180612BR R. Direita, Sao Paolo Brazil. Lay preacher exhorts passers-by #Urban #Idylls #137 an extra one today because I have been out of town... #preacher #brazil #urbanidylls #photography #instagram #street www.hughes-photography.eu www.flickr.com/photos/michael_hughes www.monochrome.photos www.hughes.berlin
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
………………………………….
“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Thomas Jonathan Jackson was a general in the Confederate Army who earned his nickname at the First Battle of Manassas (the Battle of Bull Run).
Brig. Gen. Barnard Elliott Bee, Jr., of South Carolina, exhorted his own troops to re-form by shouting, "There is Jackson standing like a stone wall. Let us determine to die here, and we will conquer. Rally behind the Virginians!"
This statue is located in Manassas, Virginia, at the site of the First Battle of Manassas, also known as the Battle of Bull Run.
Una vez más Widelmina Zeminoba, a través de su espacio de promoción e información sobre moda, se une al proyecto NO ME TOQUES. En esta ocasión se cuenta con el apoyo de Unihispana Crea, quien nos ofrece totalmente gratis un bello outfit casual con toque militar totalemente gratis. La finalidad que se persigue: Sembrar conciencia en torno la lucha contra la violencia de género.
Este mes llevamos la bandera "Abre los ojos": Si alguna persona en este momento es víctima de maltrato físico o verbal, le pido que tome el valor y fuerza para salir avante. Sé que no es fácil poner un stop, ya que el ser humano (agredido o violentado) se acostumbra a ello. Se forma un peligroso circulo vicioso de codependencia donde las personas se compran las palabras y los golpes.
Sin embargo, cada mujer u hombre tiene la capacidad de salir adelante ¿Es posible? ¿Cómo hacerlo? ¡Claro que es posible! La formula radica en la información y el valor. Cuando cada individuo conoce sus derechos, nadie puede sorprenderle ni amedrentarle. El mal de la humanidad es la ignorancia, la cual permite que otros abusen y maltraten.
Exhorto a todos los que se encuentran en situación de violencia doméstica, tomen el valor para informarse y acudir a las instituciones correspondientes para denunciar a su agresor o agresora. En caso de que las instituciones no respondan, no se desanimen: Ustedes tienen el poder para hacer escuchar su voz, a través de organizaciones civiles o grupos de apoyo.
Es tiempo de hacer las maletas para conocer nuevos mundos. Recuerden: “Cuando desaparece el velo de la ignorancia, emerge un ser humano valiente, capaz de conquistar el mundo, sin depender de nada ni de nadie. Abre los ojos".
¿Quieres ser parte de nuestra campaña? Te invito a visitar las instalaciones de Unihispana Crea donde encontraras este bello diseño para cuerpos clásicos y mesh, totalmente gratis. Haz una foto y difunde el mensaje.
Widelmina Zeminoba te muestra - DD - UnihispanaCrea & No me Toques, que incluye: Botas cortas con flequillo, chaleco estilo militar, jeans y bolso de mano (no usado en la foto). Compatible con Belleza, Maitreya, Slink Bodies Mesh. Extra items: Cabello de la marca enVOGUE - Regalo de Suscribe Noviembre - Elissa. Accesorios: Reloj estilo pulsera de [MANDALA] - SITENNOAH (Black), Collar de [MANDALA] SHAMIRA DOG TAG. Brazalete color plata de erratic- Cuff Silver.
Ella usa Maitreya Body Mesh con cabeza Catwa y pies Slink High (no incluidos en el outfit).
Hasta pronto, un saludo cordial.
Widelmina Zeminoba.
Te invito a visitar mi blog:
virtualfashionbywidelminazeminoba.blogspot.mx/2016/11/no-...
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
-----------------------------------------------------------------
click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………………………….
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Le plafond à caissons de la salle des gardes du château de Plessis-Bourré est formé de vingt-quatre panneaux peints du XVe s. dont l'auteur est inconnu. Il pourrait s'agir de Jean Bourré lui-même grand argentier des rois Louis XI et Charles VIII et propriétaire du château. Nombre de ces peintures possèdent une symbolique hermétique, inspirée des trois grands principes actifs : le mercure, le soufre et le sel les autres illustrent des dictons et des légendes médiévales.
Ici une illustration du rapporteur ou" rats porteur", un homme dont la hotte est pleine de rats. Ces derniers symbolisent les ragots que l'homme s'apprête à colporter. Cette image nous exhorte ainsi à ne pas rapporter ce qui ne nous concerne pas.
« En rapportant de court en court,
Et en estant fin raporteur,
Bien venu suys au temps qui court.
Aussi sont baveur et flateur »
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
-----------------------------------------------------------------
click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………………………….
………………………………………….
“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Pelican - Colchester Zoo, Colchester, Essex, Engaland - Monday February 11th 2008.
Well, as a true and passinate English Man, today is OUR DAY...a day to be proud to be English, and the Speech from Henry the V below says it all...If your English, be proud, stand up and be counted..."Cry God for England, Harry and Saint George"...:O)
It is the Year of Our Lord 1415 and the scene is set before the gates of Harfleur, risking it all in an effort to conquer a new land King Henry exhorts his troops into battle:
Once more unto the breach, dear friends, once more,
Or close the wall up with our English dead!"
(King Henry V, Act 3 Scene 1)
He soon discovers his words to be ineffective. The men are reluctant to rush forward and throw away their lives. Henry rises to the challenge and rings out loudly with their possibilities to compel them further:
... And you, good yeoman,
Whose limbs were made in England, show us here
The mettle of your pasture; let us swear
That you are worth your breeding; which I doubt not;
For there is none of you so mean and base,
That hath not noble lustre in your eyes.
I see you stand like greyhounds the slips,
Straining upon the start. The game's afoot:
Follow your spirit, and upon this charge
Cry 'God for Harry, England, and Saint George!'
(King Henry V, Act 3 Scene 1)
"Blessed Dominic, head and illustrious father of the Preachers, who shone like a new star at the end of the 12th Century, was a native of Spain, of the Kingdom of Castille, from the town of Calaruega in the Diocese of Osma. It was fitting that, at the close of the century, when the light of the world was sinking, it was from the farthest reaches of the earth that God brought forth in the west a light that would illuminate with its beams the whole world, a world wrapped in darkness.
So God, who knows the future and desired to show the Church what the quality and grandeur of this blessed man would be, decided to manifest Dominic’s future by several revelations. Before conceiving him, his mother saw herself in a dream bearing in her womb a young dog; it was holding a burning torch in its mouth and, once it had emerged from her womb, it seemed to set the whole world on fire. This was the announcement that she would give birth to an eminent preacher who, with his flaming torch of eloquence, would rekindle that fire of charity which was being extinguished in the world. This proved to be true by the subsequent course of events. Dominic was able to reprove wickedness admirably, to fight against heresy and to exhort the faithful with great zeal.
His father was a venerable man, rich in worldly goods. His mother showed herself to be virtuous, chaste, prudent, full of compassion for the poor and the afflicted. Among all the women of the region she was outstanding for her good reputation.
In fact, his mother was most compassionate. More or less in the period that I have mentioned, she saw the sufferings of the afflicted and, having already given extensively of her property, she exhausted it by distributing to the poor the contents of a cask full of wine, a cask which was well known to the neighbourhood. As her husband was returning and approached Calaruega, his neighbours came up to him and some of them told him about the wine which had been given to the poor.
When he arrived home, in the presence of these neighbours, Felix asked his wife to pour him some wine from the cask in question. She, with no little sense of embarrassment, went down into the cellar where the cask was, and falling on her knees prayed to God in these words: ‘Lord Jesus Christ, even if I am not worthy to be heard by reason of my merits, hear me for the sake of your servant, my son, whom I have placed at your service.’ For this mother knew the holiness of her son. Then, rising up full of faith, she immediately went to the cask and found it full of the best wine. Giving thanks to the giver of every grace, she poured some of this wine for her husband and for the others, and it flowed in great abundance. Everyone was amazed."
– from the 'Chronicle of the Saints' by Rodrigo of Serrato.
Today, 2 August, is the feast of Blessed Jane, mother of St Dominic. This stained glass window is in the chapel of the St Cecilia Motherhouse in Nashville, TN.
From the early 1970s, 'overall advert' buses became popular in our bigger cities. In the days before pre-printed vinyls they were hand-painted so quite expensive, but they were a very useful earner of extra income.
This Greater Manchester Transport Leyland 'Olympian' became a recipient of an advert for Lex Mead, a local car dealer, when it was new in 1986. The viewer was exhorted to splash out on such reliable purchases as the Austin Metro, Maestro, Montego or the Rover 3500.
Overall advert buses are still with us but Austin Rover, Lex Mead and Greater Manchester Transport have all disappeared into the history books. But one of these Leyland Olympians, number 3065, is preserved and restored to its original orange, brown and white colour scheme at the Museum of Transport Greater Manchester. If you'd like to know more about the Museum of Transport and its collection of vintage buses, go to www.gmts.co.uk.
© Greater Manchester Transport Society. All rights reserved. Unauthorised reproduction is strictly prohibited and may result in action being taken to protect the intellectual property interests of the Society.
At the end of one of the longest summer heat waves Britain has ever known, storm clouds approach. It's obvious how scorched and parched the ground is, the park having been savaged by weeks of extreme heat and drought.
Greenwich Park is just a short bus ride from where I live in London. It was not just the bleached grass that was shocking - many of the trees were already losing their leaves and younger trees looked seriously stressed. London and much of Europe have seen many weeks of extreme heat and drought.
The mainstream media reprimands individuals for wasting water, justifiably exhorting us to limit our showers, but all the while ignoring the highly profitable water companies which fail to invest in infrastructure, reservoirs or leakage prevention. The media also overlooks the devastating impact of large scale agribusiness, particularly livestock farming, which places an increasingly unsustainable demand on the planet's scarce water resources, as well as further inflating emissions and driving deforestation.
Meanwhile, corporate greed is accelerating the consumption of fossil fuels and water and turbocharging climate change. We need rain. We need more regulation. More action. We need to get to net zero asap and water management should not be in private hands. Water companies are siphoning off enormous profits from a vital public utility and failing to invest anything like what is needed.
The head of Thames Water (the same company which dumped raw sewage into rivers over 5000 times in 2021) is set to pocket £3 million as a 'golden hello' for signing on as CEO ,while in total the UK's water companies have handed an average of around £2 billion every year to their shareholders in dividends since they were privatised. If they were nationalised, those profits could instead have been invested to upgrade the infrastructure and mitigate the impact of climate change and have even provided extra funds to promote sustainable alternative energy sources.
www.theguardian.com/environment/2022/apr/20/thames-water-...
www.theguardian.com/environment/2020/jul/01/england-priva...
As Caroline Lucas writes in the Guardian (12.08.22) - ' (Drought) is a consequence of years of inaction on the climate emergency. This is producing a perfect storm of energy insecurity, food supply chaos and extreme weather that is wreaking havoc on society.'
www.theguardian.com/commentisfree/2022/aug/12/drought-uk-...
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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Fontana dei Quattro Fiumi
Following, a text, in english, from Wikipedia, the free encyclopedia:
The Fontana dei Quattro Fiumi or "Fountain of the Four Rivers" is a fountain in Rome, Italy, located in the Piazza Navona. Designed by Gianlorenzo Bernini, it is emblematic of the dynamic and dramatic effects sought by High Baroque artists. It was erected in 1651 in front of the church of Sant'Agnese in Agone, and yards from the Pamphilj Palace belonging to this fountain's patron, Innocent X (1644-1655).
The four gods on the corners of the fountain represent the four major rivers of the world known at the time: the Nile, Danube, Ganges, and Plate. The design of each god figure has symbolic importance.
Design
Bernini's design was selected in competition. The circumstances of his victory are described as follows:
So strong was the sinister influence of the rivals of Bernini on the mind of Innocent that when he planned to set up in Piazza Navona the great obelisk brought to Rome by the Emperor Caracalla, which had been buried for a long time at Capo di Bove for the adornment of a magnificent fountain, the Pope had designs made by the leading architects of Rome without an order for one to Bernini. Prince Niccolò Ludovisi, whose wife was niece to the pope, persuaded Bernini to prepare a model, and arrange for it to be secretly installed in a room in the Palazzo Pamphili that the Pope had to pass. When the meal was finished, seeing such a noble creation, he stopped almost in ecstasy. Being prince of the keenest judgment and the loftiest ideas, after admiring it, said: “This is a trick … It will be necessary to employ Bernini in spite of those who do not wish it, for he who desires not to use Bernini’s designs, must take care not to see them.”
Paraphrase from Filippo Baldinucci, The life of Cavaliere Bernini (1682)
Public fountains in Rome served multiple purposes: first, they were highly needed sources of water for neighbors in the centuries prior to home plumbing. Second, they were monuments to the papal patrons. Earlier Bernini fountains had been the Fountain of the Triton in Piazza Barberini, the fountain of the Moor in the southern end of Piazza Navona erected during the Barberini papacy, and the Neptune and Triton for Villa Montalto, whose statuary now resides at Victoria and Albert Museum in London.
Each has animals and plants that further carry forth the identification, and each carries a certain number of allegories and metaphors with it. The Ganges carries a long oar, representing the river's navigability. The Nile's head is draped with a loose piece of cloth, meaning that no one at that time knew exactly where the Nile's source was. The Danube touches the Papal coat of arms, since it is the large river closest to Rome. And the Río de la Plata is sitting on a pile of coins, a symbol of the riches America could offer to Europe (the word plata means silver in Spanish). Also, the Río de la Plata looks scared by a snake, showing rich men's fear that their money could be stolen. Each is a river god, semi-prostrate, in awe of the central tower, epitomized by the slender Egyptian obelisk (built for the Roman Serapeum in AD 81), symbolizing by Papal power surmounted by the Pamphili symbol (dove). In addition, the fountain is a theater in the round, a spectacle of action, that can be strolled around. Water flows and splashes from a jagged and pierced mountainous disorder of travertine marble. A legend, common with tour-guides, is that Bernini positioned the cowering Rio de la Plata River as if the sculpture was fearing the facade of the church of Sant'Agnese by his rival Borromini could crumble against him; in fact, the fountain was completed several years before Borromini began work on the church.
The dynamic fusion of architecture and sculpture made this fountain revolutionary when compared to prior Roman projects, such as the stilted designs Acqua Felice and Paola by Fontana in Piazza San Bernardo (1585-87) or the customary embellished geometric floral-shaped basin below a jet of water such as the Fontanina in Piazza Campitelli (1589) by Giacomo della Porta.
Unveiling
he Fontana dei Quattro Fiumi was unveiled to the populace of Rome on 12 June 1651. According to a report from the time, an event was organised to draw people to the Piazza Navona. Beforehand, wooden scaffolding, overlaid with curtains, had hidden the fountain, though probably not the obelisk, which would have given people an idea that something was being built, but the precise details were unknown. Once unveiled, the full majesty of the fountain would be apparent, which the celebrations were designed to advertise. The festival was paid for by the Pamphili family, to be specific, Innocent X, who had sponsored the erection of the fountain. The most conspicuous item on the Pamphili crest, an olive branch, was brandished by the performers who took part in the event.
The author of the report, Antonio Bernal, takes his readers through the hours leading up to the unveiling. The celebrations were announced by a woman, dressed as the allegorical character of Fame, being paraded around the streets of Rome on a carriage or float. She was sumptuously dressed, with wings attached to her back and a long trumpet in her hand. Bernal notes that "she went gracefully through all the streets and all the districts that are found among the seven hills of Rome, often blowing the round bronze [the trumpet], and urging everyone to make their way to that famous Piazza." A second carriage followed her; this time another woman was dressed as the allegorical figure of Curiosity. According to the report, she continued exhorting the people to go towards the piazza. Bernal describes the clamour and noise of the people as they discussed the upcoming event.
The report is actually less detailed about the process of publicly unveiling the fountain. However, it does give ample descriptions of the responses of the spectators who had gathered in the Piazza. Once there, Bernal notes, the citizens of the city were overwhelmed by the massive fountain, with its huge life-like figures. The report mentions the "enraptured souls" of the population, the fountain, which "gushes out a wealth of silvery treasures" causing "no little wonder" in the onlookers. Bernal then continues to describe the fountain, making continuous reference to the seeming naturalism of the figures and its astonishing effect on those in the piazza.
The making of the fountain was met by opposition by the people of Rome for several reasons. First, Innocent X had the fountain built at public expense during the intense famine of 1646-48. Throughout the construction of the fountain, the city murmurred and talk of riot was in the air. Pasquinade writers protested the construction of the fountain in September 1648 by attaching hand-written invectives on the stone blocks used to make the obelisk. These pasquinades read, "We do not want Obelisks and Fountains, It is bread that we want. Bread, Bread, Bread!" Innocent quickly had the authors arrested, and disguised spies patrol the Pasquino statue and Piazza Navona
The streetvendors of the market also opposed the construction of the fountain, as Innocent X expelled them from the piazza. The Pamphilij pope believed they detracted from the magnificence of the square. The vendors refused to move, and the papal police had to chase them from the piazza. Roman Jews, in particular, lamented the closing of the Navona, since they were allowed to sell used articles of clothing there at the Wednesday market.
Navona Square (Piazza Navona).
Following, a text, in english, from Wikipedia, the free encyclopedia:
Piazza Navona is a city square in Rome, Italy. It is built on the site of the Stadium of Domitian, built in first century AD, and follows the form of the open space of the stadium.[1] The ancient Romans came there to watch the agones ("games"), and hence it was known as 'Circus Agonalis' (competition arena). It is believed that over time the name changed to 'in agone' to 'navone' and eventually to 'navona'.
Defined as a public space in the last years of 15th century, when the city market was transferred to it from the Campidoglio, the Piazza Navona is a significant example of Baroque Roman architecture and art. It features sculptural and architectural creations: in the center stands the famous Fontana dei Quattro Fiumi or Fountain of the Four Rivers (1651) by Gian Lorenzo Bernini; the church of Sant'Agnese in Agone by Francesco Borromini and Girolamo Rainaldi; and the Pamphilj palace also by Rainaldi and which features the gallery frescoed by Pietro da Cortona.
The Piazza Navona has two additional fountains: at the southern end is the Fontana del Moro with a basin and four Tritons sculpted by Giacomo della Porta (1575) to which, in 1673, Bernini added a statue of a Moor, or African, wrestling with a dolphin, and at the northern end is the Fountain of Neptune (1574) created by Giacomo della Porta. The statue of Neptune in the northern fountain, the work of Antonio Della Bitta, was added in 1878 to make that fountain more symmetrical with La Fontana del Moro in the south.
At the southwest end of the piazza is the ancient 'speaking' statue of Pasquino. Erected in 1501, Romans could leave lampoons or derogatory social commentary attached to the statue.
During its history, the piazza has hosted theatrical events and other ephemeral activities. From 1652 until 1866, when the festival was suppressed, it was flooded on every Saturday and Sunday in August in elaborate celebrations of the Pamphilj family. The pavement level was raised in the 19th century and the market was moved again in 1869 to the nearby Campo de' Fiori. A Christmas market is held in the piazza.
Other monuments on the Piazza Navona are:
Stabilimenti Spagnoli
Palazzo de Cupis
Palazzo Torres Massimo Lancellotti
Church of Nostra Signora del Sacro Cuore
Palazzo Braschi (Museo di Roma)
Sant'Agnese in Agone
Literature and films
The piazza is featured in Dan Brown's 2000 thriller Angels and Demons, in which the Fontana dei Quattro Fiumi "The Fountain of the four rivers"(the Danube, the Gange, the Nile and the River Plate) is listed as one of the Altars of Science. During June 2008, Ron Howard directed several scenes of the film adaptation of Angels and Demons on the southern section of the Piazza Navona, featuring Tom Hanks.
The piazza is featured in several scenes of director Mike Nichols' 1970 adaptation of Joseph Heller's novel, Catch-22.
The Fontana dei Quattro Fiumi was used in the 1990 film Coins in the Fountain. The characters threw coins into the fountain as they made wishes. The Trevi Fountain was used in the 1954 version of the film.
A Fontana Dei Quattro Fiumi, é maior das três fontes, localizada no centro da praça. Na fonte dos rios, Bernini projetou quatro estátuas representando os rios dos quatro continentes: o Nilo, o Danúbio, o rio da Prata e o Ganges. As estátuas estão montadas sobre um obelisco egípcio, sendo circundadas por leões e outros animais fantásticos, tendo no cume uma pomba em bronze, símbolo da paz no mundo e da família Pamphili. Para realçar a rivalidade entre Bernini e Borromini, que fez a igreja de Santa Agnese, os romanos criaram uma lenda em torno da fonte dos rios, que fica em frente a esta igreja. Segundo os romanos, as estátuas duvidam da solidez do projeto de Borromini. A que retrata o rio da Prata, tem a mão erguida, a proteger o corpo do desabamento da igreja; a que retrata o Nilo, traz a cabeça coberta por um véu, a recusar a ver a obra de Borromini.
A seguir um texto, em português, da Wikipédia a Enciclopédia Livre:
Fontana dei Quattro Fiumi
Fontana dei Quattro Fiumi (Fonte dos Quatro Rios), foi esculpida por Gian Lorenzo Bernini entre 1648 e 1651, artista do barroco italiano, foi concebida por uma ordem do Papa Inocencio X o Papa da familia Pamphili, cujo tinha sua casa nesta praça.
Esta localizada na Praça de Navona, em Roma. Ela representa os quatro principais continentes do mundo cortados por seus principais rios: Rio Nilo, na África; Rio Ganges, na Ásia, Rio da Prata, na América e o Rio Danúbio, na Europa.
A seguir, texto em português do site Wiki lingue:
A escultura da Fonte dos Quatro Rios, encontra-se na Piazza Navona de Roma (Itália) e foi criada e talhada pelo escultor e pintor Gian Lorenzo Bernini em 1651 baixo o papado de Inocencio X, em plena época barroca, durante o período mais prolífico do genial artista e cerca da que em outro tempo fué a Chiesa dei San Giacomo de gli Spagnoli
A fonte compõe-se de uma base formada de uma grande piscina elíptica, coroada em seu centro de uma grande mole de mármol, sobre a qual se eleva um obelisco egípcio de época romana, o obelisco de Domiciano .
As estátuas que compõem a fonte, têm umas dimensões maiores que na realidade e são alegorias dos quatro rios principais da Terra (Nilo, Ganges, Danubio, Rio da Prata), a cada um deles em um dos continentes conhecidos na época. Na fonte a cada um destes rios está representado por um gigante de mármol .
As árvores e as plantas que emergem da água e que se encontram entre as rochas, também estão em uma escala maior que na realidade. Os animais e vegetales, gerados de uma natureza boa e útil, pertencem a espécies grandes e potentes (como o leão, cavalo, cocodrilo, serpente, dragão, etc.). O espectador, girando em torno da fonte, descobre novas formas que dantes estavam escondidas ou cobertas pela massa rocosa. Com esta obra, Bernini quer suscitar admiração em quem olha-a, criando um pequeno universo em movimento a imitação do espaço da realidade natural.
A fonte foi submetida a restauração, um trabalho que se deu por concluído em dezembro de 2008. Constitui um dos palcos finque da novela e o filme Anjos e Demónios, à qual é arrojado um dos cardeais sequestrados, e Robert Langdon (Tom Hanks) se lança à água para lhe salvar.
Os animais da fonte
A fonte apresenta figuras de sete animais, além de uma pequena pomba e o emblema dos Pamphili. Para poder observá-las basta com dar uma volta ao redor da fonte. As figuras são: um cavalo, uma serpente de terra (na parte mais alta, cerca do obelisco), uma serpente de mar, um delfín (que funciona também como desagüe), um cocodrilo, um leão e um dragão. Notar também a vegetación esculpida que parece real.
Praça Navona.
A seguir, um texto em português, da Wikipédia a Enciclopédia livre:
A Praça Navona (em italiano: Piazza Navona) é uma das mais célebres praças de Roma. A sua forma assemelha-se à dos antigos estádios da Roma Antiga, seguindo a planificação do Estádio de Domiciano (também denominado entre os italianos de Campomarzio, em virtude da natureza rude e esforçada dos exercícios - manejo de armas - e desportos atléticos que aí se realizavam). Albergaria até 20 mil espectadores sentados nas bancadas. A origem do nome deve-se ao nome pomposo que lhe foi dado ao tempo do Imperador Domiciano (imperador entre 81-96 d.c.): "Circo Agonístico" (do étimo grego Agonia, que significa precisamente - exercício, luta, combate). Actualmente o nome corresponde à corruptela da forma posterior in agone, depois nagone e finalmente navone, que por mero acaso significa também "grande navio" na língua italiana.
As casas que entretanto e com o passar dos anos foram sendo construídas sobre as bancadas, delimitariam e circunscreveriam até à actualidade o tão afamado Circo Agonístico.
A Navona passou de fato a caracterizar-se como praça nos últimos anos do século XV, quando o mercado da cidade foi transferido do Capitólio para aí. Foi remodelada para um estilo monumental por vontade do Papa Inocêncio X, da família Pamphili e é motivo de orgulho da cidade de Roma durante o período barroco. Sofreu intervenções de Gian Lorenzo Bernini (a famosa Fontana dei Quattro Fiumi (Fonte dos Quatro Rios, 1651) ao centro); de Francesco Borromini e Girolamo Gainaldi (a igreja de Sant'Agnese in Agone); e de Pietro de Cortona, que pintou a galeria no Palácio Pamphilj, sede da embaixada do Brasil na Itália desde 1920.
O mercado tradicional voltou a ser transferido em 1869 para o Campo de' Fiori, embora a praça mantenha também um papel fundamental em servir de palco para espectáculos de teatro e corridas de cavalos. A partir de 1652, em todos os Sábados e Domingos de Agosto, a praça tornava-se num lago para celebrar a própria família Pamphili.
A praça dispõe ainda duas outras fontes esculpidas por Giacomo della Porta - a Fontana di Nettuno (1574), na área norte da praça, e a Fontana del Moro (1576), na área sul.
Na extremidade norte da praça, por debaixo dos edifícios, foram postas a descoberto ruínas antiquíssimas, a uma cota muito abaixo da actual, comprovando a primeva utilização daquele imenso terreiro. Outros monumentos com entrada para a praça:
Stabilimenti Spagnoli
Palazzo de Cupis
Palazzo Torres Massimo Lancellotti
Church of Nostra Signora del Sacro Cuore
Curiosidades
Na Piazza Navona, está localizado o Palazzo Pamphilj, propriedade da República Federativa do Brasil, sede da Embaixada Brasileira e da Missão Diplomática do Brasil para a Itália.
Piero's war
You sleep buried in a wheat field
it's not the rose, it's not the tulip
watching on you from the shadow of ditches
but it's a thousand red poppies (...)
Faber
La guerra di Piero - Fabrizio De André
La guerra di Piero
Dormi sepolto in un campo di grano
Non è la rosa, non è il tulipano
Che ti fan veglia dall'ombra dei fossi
Ma sono mille papaveri rossi (...)
Faber
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“A story exists only if someone tells it.”
TITIAN TERZANI
... this aphorism to introduce this photographic story, which begins in Germany close to the Second World War, to end tragically in Sicily: the main protagonist of this "photographic" story is of German origin, his name is Carl Ludwig Hermann Long (known as Luz Long), but this story could not exist without another great protagonist, American, his name is Jesse Owens. Let's start in order, Luz Long is a brilliant law student at the University of Leipzig, he represents the incarnation of the Aryan man, he is tall, blond, has an athletic physique, his great passion is the long jump, he is a natural talent, this allows him to enter in a short time among the best long jumpers of the time (so much so that he won third place at the 1934 European Championships); Long will be one of the favorites in the long jump at the Berlin Olympics in 1936, whose historical context is that of Nazi Germany which would soon unleash the Second World War, including the racial hatred that resulted in the extermination camps with the Holocaust. Luz Long is remembered both for his great sportsmanship gesture towards his direct American opponent Jesse Owens, who, thanks to Long's unexpected help, will win the long jump competition, thus winning the gold medal (one of the four gold medals he won), while Long finished second by winning the silver medal, but Long is also remembered for his sincere friendship with Jesse, free from hatred and racial prejudice. The Berlin Olympics represent an extraordinary propaganda to the ideals of the Third Reich, it is a very important historical moment to show the superiority of the Aryan race to the whole world; the sports facilities were built with the utmost care by the architect of the Nazi regime Albert Speer (with architectural references from Ancient Greece), the sporting event was about to turn into an ideological tool of the regime, the documentary film " Olympia" of 1938 was also shot for this purpose directed by Leni Riefenstahl (author of films and documentaries that exalted the Nazi regime), where many innovative cinematographic techniques were used for the time, with unusual and original shots, such as shots from below, extreme close-ups, to the platforms in the Olympic stadium to photograph the crowd. Hitler wanted to demonstrate the supremacy of the Aryan race with the Olympics, the Aryan athlete had to correspond to a statuesque stereotyped figure, tall, blond, athletic, fair complexion, blue eyes, Luz Long was the ideal incarnation of him. Forty-nine countries participated in the Olympics, a number never reached before; German-Jewish athletes were expelled from all sports; even African Americans were discriminated against in their country, but they were allowed to compete, even if in smaller numbers, one of them was called James Cleveland Owens, but everyone knew him as Jesse (due to an error of interpretation by the his professor); it was his athletic abilities that allowed him to achieve several records, an important moment was the meeting with Larry Snyder, a good coach, and so thanks to his victories he had the opportunity to compete in the Berlin Olympics: he will be the protagonist of the Olympic Games, a 23-year-old boy originally from Alabama, who in a few days will win 4 gold medals, the 100m race, the 200m race, the 4x100m relay race and the long jump race in which there will be the story that will be worth all the gold medals in the world with Luz Long). Let's get to the point, on the morning of August 4, 1936 Luz qualifies for the long jump final, for Owens the qualification takes place in conjunction with the races of 200 mt. plans, Ownes is engaged in both races, the simultaneity of the two events, and a different regulation between the European and the US one entails him two null jumps, the first jump he thought was a test to test the terrain (as per the US regulation) , instead it was a valid jump for the competition, the second jump sees him very demoralized and makes the worst jump of his life. the elimination is now one step away, but Long interprets with great depth of mind the psychic state of prostration of his direct opponent, he sees him transformed into a face, dejected, Luz approaches him in a friendly way and suggests him to disconnect 20-30 cm before the serve line (and shows him the exact point by placing a handkerchief right next to the platform, at the height of the ideal take-off point, even if not all those who report the event in their chronicles remember the detail of the handkerchief), but also exhorts him by telling him that a champion like him shouldn't be afraid to take off first for the jump: for Owens the third jump if it had been void would have meant his elimination from the competition (and the certain victory of Luz), but, thanks to the suggestion of a technical nature (and perhaps the laying of the handkerchief...), but also affective-psychological ( !) by Luz, Owens following the advice of his direct rival, makes a formidable jump, which allows him to qualify. Long is the first to congratulate Jesse, both on the occasion of qualifying and after him with his final victory, which will result in his fourth gold medal. A deep, true friendship is born between Long and Jesse, in the videos available of the time it is really exciting to witness their handshakes and their embraces in those first moments, under the stern gaze of the Führer, a friendship that will consolidate in the following days, making a habit of dating in the olympic village. After the 1936 Olympics, in 1939 he became a lawyer, in 1941 he married, shortly after his son Kai was born, in 1942 he was called up as an officer of the Luftwaffe and sent to the front line, in April 1943 he was assigned to the Herman armored division Göring and the following month he was sent to Sicily immediately after the Allied landing on the island (Operation Husky): Long dies at the age of thirty, he is in Niscemi with the armored division, and is thus involved in the fighting for the defense of the Biscari-Santo Pietro airport; the causes of death are not certain, the most plausible is that of an aggravation due to wounds sustained in combat against the Anglo-Americans, he was found by a fellow soldier on the side of a road, from here he was transported to the nearby field hospital, where he died on July 14, 1943. He was first buried in a temporary cemetery, then his body was exhumed and then transferred in 1961 to the German military cemetery of Motta Sant'Anastasia while it was still under construction, now it is there that Luz Long rests: crypt 2 “Caltanissetta”, plate E, his name engraved on the slate slab preceded by the rank “Obergefreiter-dR" (Appointed of the Reserve), followed by the dates of birth 27 IV 13 and of death 14 VII 43; it is what remains of Luz Long, one of the 4,561 German soldiers who died in Sicily during the Second World War and are buried here. In his last letter to his friend Owens, Luz magining its end near, he asks him to go to her son and tell him who had been his father; his friend Jesse did as requested and even went to his son's wedding. And Owens….? … Jesse returned to his homeland did not have the respect he deserved after winning 4 gold medals (!), Those were the times when black people were considered "second class" (!); indeed, although with a nod the fuhrer saluted him (as Owens himself declared), the behavior of the American president Franklin Delano Roosevelt was unspeakable, he did not even deign to welcome the Olympic winner to the White House as tradition required (! ). Back in the United States, Jesse had to adapt to doing the most varied jobs, including being a boy at a gas station. To make a living he raced against horses, dogs and motorcycles, as a freak show; many years would pass before his value was recognized; he said «all the medals I have won could be melted down, but the 24-carat friendship that was born on the platform in Berlin could never be reproduced».
Postscript:
Long did not share the Nazi objectives and ideology, he was in complete antithesis with them, endowed with great sensitivity and profound nobility of mind, he was very far from the fanatical and cruel creed of Hitler's Germany, as demonstrated by the words he wrote in 1932 in a letter sent to his grandmother: “all the nations of the world have their heroes, the Semites as well as the Aryans. Each of them should abandon the arrogance of feeling like a superior race."
On his tombstone (as well as on others), under which his remains rest closed in a box, next to his name, today there are some small stones, they are small symbols, which recall the Jewish custom of leaving, instead of flowers, a pebble on the graves of the deceased, to demonstrate that his story has not been forgotten, it is a message of peace and brotherhood of which Luz was a promoter in life, his thoughts also reach us through his burial place, because, as stated on the plaque placed at the entrance to the German military cemetery of Motta Sant'Anastasia "the graves of the fallen are the great preachers of peace" (Albert Schweitzer, Nobel Peace Prize).
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“La storia esiste solo se qualcuno la racconta.”
TIZIANO TERZANI
… questo aforisma per introdurre questo racconto fotografico, che inizia in Germania a ridosso della seconda guerra mondiale, per terminare in maniera tragica in Sicilia: il protagonista principale di questa storia “fotografica” è di origine tedesche,si chiama Carl Ludwig Hermann Long, detto Luz (conosciuto come Luz Long), ma questa storia non potrebbe esistere senza un l’altro grande protagonista, statunitense, si chiama Jesse Owens. Iniziamo con ordine, Luz Long è un brillante studente di legge all'Università di Lipsia, rappresenta l’incarnazione dell’uomo ariano, è alto, biondo, ha un fisico atletico, la sua grande passione, è il salto in lungo, è un talento naturale, ciò gli permettendogli di entrare in breve tempo tra i migliori saltatori in lungo dell’epoca (tanto da conquistare il terzo posto agli Europei del 1934); Long sarà uno dei favoriti nel salto in lungo alle Olimpiadi di Berlino nel 1936, il cui contesto storico è quello della Germania nazista che da lì a poco avrebbe scatenato la Seconda Guerra Mondiale, incluso l’odio raziale sfociato nei campi di sterminio con l’Olocausto. Luz Long viene ricordato per il suo grande gesto di sportività verso il suo diretto avversario statunitense Jesse Owens, che, grazie all’inaspettato aiuto di Long, vincerà la gara del salto in lungo, così conquistando la medaglia d'oro (uno dei quattro ori da lui vinti), mentre Long arriverà secondo vincendo la medaglia d'argento, ma Long viene anche ricordato per la sua sincera amicizia verso Jesse, scevra da odi e pregiudizi raziali. Le Olimpiadi di Berlino rappresentano una straordinaria propaganda agli ideali del Terzo Reich, è un momento storico importantissimo per mostrare al mondo intero la superiorità della razza ariana; le strutture sportive vengono realizzate con la massima cura dall’architetto del regime nazista Albert Speer (con riferimenti architettonici dell’Antica Grecia), la manifestazione sportiva diviene uno strumento ideologico del regime, a tale scopo viene girato il film-documentario “Olympia” del 1938, diretto da Leni Riefenstahl (che oltre ad essere attrice, regista, fotografa, diventa autrice di film e documentari che esaltano il regime nazista), nel docu-film delle olimpiadi vengono impiegate molte tecniche cinematografiche innovative per l'epoca, con inquadrature insolite ed originali, come le riprese dal basso, con primi piani estremi, l'utilizzo di binari nello stadio olimpico per riprendere la folla. Hitler vuole quindi dimostrare con le Olimpiadi la supremazia della razza ariana, l’atleta ariano deve corrispondere ad una figura stereotipata statuaria, alto, biondo, atletico, carnagione chiara, occhi azzurri, Luz Long è la sua incarnazione ideale. Alle Olimpiadi partecipano quarantanove Paesi, un numero mai raggiunto prima; gli atleti ebreo-tedeschi vengono espulsi da tutte le discipline sportive; anche gli afroamericani, sono discriminati nel loro paese, però ad essi viene concesso di gareggiare, anche se in numero minore, uno di loro si chiama James Cleveland Owens, ma tutti lo conoscono come Jesse (per un’errore d’interpretazione da parte del suo professore); sono le sue capacità atletiche a consentirgli di realizzare diversi record, un momento importante è l’incontro con Larry Snyder, un bravo allenatore, e così grazie alle sue vittorie gli si presena l’opportunità di gareggiare alle Olimpiadi di Berlino: sarà lui il protagonista dei giochi olimpici, un ragazzo di 23 anni originario dell’Alabama, che in pochi giorni si aggiudicherà ben 4 medaglie d’oro, la corsa dei 100, dei 200, la corsa a staffetta dei 4x100 e quella del salto in lungo nella quale ci sarà la vicenda con Luz Long che varrà tutte le medaglie d’oro del mondo). Veniamo al dunque, la mattina del 4 agosto 1936 Luz si qualifica per la finale del salto in lungo, per Owens la qualificazione si svolge in concomitanza con la gare dei 200 mt. piani, Ownes è impegnato in entrambe le gare, la contemporaneità dei due eventi, ed un diverso regolamento sportivo tra quello Europeo e quello Statunitense gli comportano due salti nulli, il primo salto egli pensa fosse di prova per saggiare il terreno (come da regolamento Statunitense), invece è un salto valido per la gara, il secondo salto lo vede molto demoralizzato e compie il peggiore salto della sua vita, l’eliminazione è oramai ad un passo, ma Long interpreta con grande profondità d’animo lo stato psichico di prostrazione del suo diretto avversario, lo vede trasformato in volto, abbattuto, Luz gli si avvicina con fare amichevole e gli suggerisce di staccare 20-30 cm prima della linea di battuta, gli mostra il punto esatto dove staccare poggiando un fazzoletto proprio di fianco alla pedana, all’altezza dell’ideale punto di stacco (anche se non tutti coloro che riportano nelle loro cronache l’evento, ricordano il particolare del fazzoletto), ma anche lo esorta dicendogli che un campione come lui non deve temere di staccare prima per il salto, qualche centimetro in meno per lui non sono certo un problema!: per Owens se il terzo salto diviene nullo comporterebbe la sua eliminazione dalla gara (e la sicura vittoria di Luz!), ma, grazie al suggerimento di carattere tecnico (e forse della posa del fazzoletto…), ma anche affettivo-psicologico (!) di Luz, Owens seguendo il consiglio del suo diretto rivale, compie un formidabile salto, il che gli consente di qualificarsi. Long è il primo a congratularsi con Jesse, sia in occasione della sua qualificazione, sia dopo, con la sua vittoria finale, che gli comporterò la conquista della quarta medaglia d’oro. Tra Long e Jesse nasce una profonda, vera amicizia, nei video disponibili dell’epoca è davvero emozionante assistere alle loro strette di mano ed ai loro abbracci di quei primi istanti, sotto lo sguardo severo del Führer, amicizia che si consoliderà nei giorni successivi, prendendo l’abitudine di frequentarsi nel villaggio olimpico. Dopo le Olimpiadi del 1936, nel 1939 Luz diventa avvocato, nel 1941 si sposa, poco dopo nasce suo figlio Kai, nel 1942 è richiamato alle armi come ufficiale della Luftwaffe e spedito in prima linea, nell’aprile del 1943 viene assegnato alla divisione corazzata Herman Göring ed il mese successivo è inviato in Sicilia subito dopo lo sbarco degli Alleati sull’isola (chiamata Operazione Husky): Long muore così a trent'anni, si trova a Niscemi con la divisione corazzata, viene coinvolto nei combattimenti per la difesa dell'aeroporto di Biscari-Santo Pietro; le cause della morte non sono certe, la più plausibile è quella di un suo aggravamento dovuto alle ferite riportate in combattimento contro gli Anglo-Americani, viene trovato ferito da un suo commilitone sul ciglio di una strada, da qui viene trasportato nel vicino ospedale da campo, dove morirà il 14 luglio 1943. Dapprima viene sepolto in un cimitero provvisorio, poi la sua salma viene riesumata e quindi trasferita nel 1961 nel cimitero militare germanico di Motta Sant'Anastasia mentre è ancora in costruzione, adesso è li che Luz Long riposa: cripta 2 “Caltanissetta”, piastra E, il suo nome inciso sulla lastra di ardesia preceduto dal grado “Obergefreiter-dR" (Appuntato della Riserva), seguito dalle date di nascita 27 IV 13 e di morte 14 VII 43; è quanto resta di Luz Long, uno dei 4.561 soldati tedeschi morti in Sicilia durante la Seconda Guerra Mondiale e qui sepolti. Nell'ultima lettera all'amico Owens, Luz immaginando che il suo destino a presto si sarebbe compiuto, gli chiede di andare da suo figlio e dirgli chi è stato suo padre; l'amico Jesse fa quanto richiesto, va persino alle nozze del figlio.
Ed Owens….? … Jesse rientrato in patria non riceve dal suo Paese il rispetto che merita dopo aver vinto ben 4 medaglie d'oro (!), sono i tempi in cui le persone di colore vengono considerate di “serie B” (!); addirittura, sebbene con un solo cenno, dal Führer viene salutato (così dichiara lo stesso Owens), invece il comportamento del presidente americano Franklin Delano Roosvelt, è inqualificabile, non si degna di accogliere il vincitore olimpico alla Casa Bianca come prevede la tradizione (!). Tornato negli Stati Uniti Jesse deve adattarsi a fare i lavori più disparati, fra i quali anche il garzone in una pompa di benzina. Per guadagnarsi da vivere gareggia contro cavalli, cani e motociclette, come fenomeno da baraccone; passeranno molti anni prima che gli venga riconosciuto il suo reale valore; egli ebbe a dire «si potrebbero fondere tutte le medaglie che ho vinto, ma non si potrebbe mai riprodurre l’ amicizia a 24 carati che nacque sulla pedana di Berlino».
Post Scriptum:
Long non condivideva gli obiettivi e l'ideologia nazisti, lui era in completa antitesi con esse, dotato di grande sensibilità e profonda nobiltà d’animo, lui era lontanissimo dal credo fanatico e crudele della Germania di Hitler, lo dimostrano le parole che egli scrisse nel 1932 in una lettera inviata a sua nonna: “tutte le nazioni del mondo hanno i propri eroi, i semiti così come gli ariani. Ognuna di loro dovrebbe abbandonare l’arroganza di sentirsi una razza superiore".
Sulla sua lapide (così come su altre), sotto la quale riposano i suoi resti chiusi dentro una cassetta, accanto al suo nome, è posta oggi qualche piccola pietra, sono piccoli simboli, che ricordano l’usanza ebraica di lasciare, al posto dei fiori, un ciottolo sulle tombe dei defunti, per dimostrare che la sua storia non è stata dimenticata, è un messaggio di pace e di fratellanza del quale Luz è stato promotore in vita, il suo pensiero ci giunge anche attraverso il suo luogo di sepoltura, perché, come riporta la targa posta all’entrata del cimitero militare germanico di Motta Sant’Anastasia “i sepolcri dei caduti sono i grandi predicatori della pace” (Albert Schweitzer, premio Nobel per la pace).
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At Pentecost the disciples were baptized with the Holy Spirit and fire. Fire is needed to preserve unity. The fire of Pentecost – the first love
“Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers.” Acts 2:41-42.
The first church continued daily with one accord in the temple. They gathered in one spirit against all the spiritual hosts of wickedness. The first love was burning in their hearts. People had fallen prey to Satan for centuries, but now he had to retreat before this fire of Pentecost.
The wild beasts keep a distance from the fire
If you want to protect yourself in the jungle from wild beasts, you light a fire. The wild beasts will watch from a safe distance in the jungle, and whenever the flames blaze up, they draw back a few feet. But when the flames begin to die down, they crawl a little closer, and they continue to crawl closer, little by little, as the fire dies down. Those who are on the periphery will be the first ones to fall prey to the wild beasts. If the fire dies out completely, everyone will become their prey. This is a picture of what can happen in the church of the living God.
We read in Acts 6:1 that when the number of the disciples was multiplying, there arose a murmuring against the Hebrews by the Greek-speaking Jews. Here we can see how quickly the growling of the wild beasts could be heard from among those who were on the periphery of the first church. Paul says in chapter 20:28-29, “Take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock.”
Paul strongly exhorts the elders to watch over the flock and to guard them against these savage wolves. Nothing should be spared to protect God's flock, which Jesus won with His own blood. This is when we need to love Christ “more than these.” Read John 21:15-17.
The fire of Pentecost is always burning in the disciples
Satan could not do anything with the core of disciples in the first church; they were invincible. The fire of Pentecost burned in each one of them until their dying day. Even in our days beasts of prey are prowling around the church of the living God, and every once in a while you can hear growling and roaring on the periphery. However, even now there is a core of disciples in whose hearts the fire of Pentecost is burning brightly, and Satan has no power over them. For this reason everyone should be quick to come to the center where the fire is hottest.
If the fire is to burn, it must always be fed by the self-life. The fire of Pentecost has died out in hearts where an increasingly deeper acknowledgment of self is lacking. Then all they are left with is glorious memories of when they were baptized with the Spirit. The wild beasts—although they are in sheep's clothing—ravage such assemblies.
The fire of Pentecost must be kept burning. Fervent prayer meetings are needed. All wickedness must stop with us. Let us be on guard against any breach in fellowship with the saints, because then we are finished. We can only grow the growth of the body together with the other saints, up to Him who is the head. Only in the body is the fullness of Christ. Let us be like the core of disciples in the first church who would rather be burned at the stake than sin.
activechristianity.org/the-fire-of-pentecost
Read the Passage
1When the day of Pentecost arrived, they were all together in one place. 2And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3And divided tongues as of fire appeared to them and rested on each one of them. 4And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us in his own native language? 9Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12And all were amazed and perplexed, saying to one another, “What does this mean?”
—Acts 2:1–12
The Disciples Receive the Spirit
Right from the beginning, Acts 2 is concerned with new structures and dynamics that bring the old structures and dynamics to their appointed end. The chapter occurs at Pentecost, the second annual feast of the Jewish year, celebrating God’s provision for his people. Also known as the Feast of Weeks in the OT (see Lev. 23:15–21; Ex. 34:22; Num. 28:26–31; Deut. 16:9–12), Pentecost came fifty days after Passover. Passover commemorated the coming of the angel of death, the last plague, to Egypt. On that night, the Israelites were told to sacrifice a lamb and spread its blood over their doorpost. The angel, seeing the blood, would pass over the Israelites but would inflict destruction on Egypt by taking its firstborn sons. This could have been avoided had Pharaoh and his court listened to Moses and freed Israel. But they refused and so paid an ultimate price for their sin against God. In the aftermath, the Israelites, having survived because of the lamb’s blood, left Egypt. God redeemed them, as promised.
Fifty days later, Israel was at Sinai, receiving God’s law through Moses. When they entered the land, they were to keep a feast, or festival, in which they were to bring their firstfruits (bread made from new grain) as an offering to God. The firstfruits offering stood both for hope in the coming of the full harvest and as a sign of thanksgiving for God’s provision. Pentecost was inseparable from Passover and was marked specifically from the date of Passover (Lev. 23:16). It could come only as a result of God’s previous work. Thus it was not simply about agriculture but about redemption as well. Israel offered her firstfruits to God, who saved her from slavery in Egypt. The underlying idea in the symbolism of Pentecost was that if God was able to redeem his people from Egypt, then he would be able to provide for their lives too, just as he had promised.In Acts 2, Jews in Jerusalem are still celebrating Pentecost, but this Pentecost is different. It is, in fact, the last Pentecost. It must be the last, because the final Passover took place fifty days earlier when Jesus, the spotless Lamb of God, was crucified for the sins of God’s people. This was the sacrifice to end all sacrifices (see Heb. 7:27; 9:12, 28; 10:10). Redemption from Egypt, and the Passovers that remembered it, was a shadow of something greater. Passover is fulfilled, and now it is time for the fulfillment of Pentecost. With Jesus now in heaven—a vital point for what follows—this fulfillment is precisely what happens next.
The disciples are together, and something happens that can be explained only by analogy, not from past experience: “Suddenly there came from heaven a sound like a mighty rushing wind,” and “divided tongues as of fire appeared to them and rested on each one of them” (Acts 2:2, 3). The words “like” and “as” are important for understanding Luke’s quintessentially biblical way of describing the scene. Commentators are divided as to whether there was an actual gust of wind accompanied by the sound, or whether there was just a sound. Whether the disciples felt a wind is unimportant. What took place is described not exactly as natural phenomena but “like” it. This is common in Scripture, particularly in texts and passages that describe heavenly scenes or times when the heavenly and earthly realms come together: gates and walls are “like” precious stones, heavenly scenes generally are described as “like” earthly analogies, and visions include things “like” wheels, fiery messengers, or various animals that sometimes combine more than one species. These are attempts to convey supernatural visions and experiences—real, experienced events, but beyond what can be described fully. In this case it sounded something like a great wind. I have an image in my mind of the apostles hearing something like the sound of wind from the inside, with walls and roofs creaking, windows rattling, and the sound of rushing air shaking everything in its path, straining to get past. Maybe to us it would have sounded like an oncoming train.
What is important is what the wind-like sound and the appearance of tongues like fire indicate: both point to the presence of God (cf. 1 Kings 19:11–13). Thus the prophet Ezekiel is led by the Spirit to a vision of dry bones that take on human form and are brought to life when the Spirit commands: “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live” (Ezek. 37:9). The image is of God’s bringing Israel back from exile, redeeming them as in a new exodus, with this great exception: this time he promises to give them his Spirit (Ezek. 37:14). Likewise, the image of fire in Acts 2 is unmistakable. It may be compared to the Lord’s appearing to Moses in a burning bush (Ex. 3:1–6) or to the people of Israel as a pillar of fire, leading them at night in their desert wanderings (Ex. 14:19–20; Num. 11:25; 12:5; 14:14; 16:42; Deut. 1:33). The fire could also be an echo of Isaiah 6:4–7, where the prophet’s tongue is cleansed with a burning coal.
The presence of God in Acts 2 is also accompanied by an act of God. His presence is confirmed by the direction from which the sound comes: from heaven, the place of God. This is the second time in short order that heaven and earth intersect. Jesus went into heaven; now the Spirit from heaven will invade the earthly realm, filling the apostles for witness.
When the apostles receive the Spirit here, this is not the moment they are “saved” or regenerated. In fact, it is not the first time they receive the Spirit. After his resurrection, Jesus appears to the Eleven and breathes on them, saying, “Receive the Holy Spirit” (John 20:22). They are also, as a result, given authority to forgive sins on his behalf (John 20:23). The reception of the Spirit in Acts 2:2 is for carrying out Jesus’ commission to witness. The apostles’ experience of the Spirit is, by necessity of their era, different than it is for every succeeding generation. This is not to say their experience is totally different or unconnected to the receiving of the Spirit seen after Peter’s sermon, only that this instance is a special equipping for a special group of people.While he was on earth, Jesus was directly present with his followers, who, even with their obvious shortcomings, did provide evidence of believing in him to whatever extent was possible (“Lord, to whom shall we go? You have the words of eternal life.” “You are the Christ.” “I believe; help my unbelief.”). There is no clean and easy way to determine the exact point in which the disciples became believers in the sense we use the term. They did “believe” when Jesus was alive, but their faith was not complete until the resurrection, just as Christ’s work of redemption was not complete. The disciples were sanctified by the word of Jesus while he was with them (John 13:10; 15:3; 17:17), but they would not receive the Spirit as the power of the risen Christ until after the resurrection (as promised in John 14–17). By historical and experiential necessity, the disciples occupy a different place in salvation history than we do.
In Acts 2:33 Peter says that Jesus “received” the Spirit from the Father specifically for the pouring out received at Pentecost. On the other hand, at Acts 8:17 some Samaritans receive the Spirit when Peter and John lay hands on them. In Acts 10:47, Peter declares that because Cornelius and other Gentiles “received” the Spirit just as Jewish believers did, there is no way to deny them baptism. The Spirit “fell” upon all gathered as Peter spoke, and those with Peter were amazed that the Spirit was “poured out” on the Gentiles just as he was on Jewish believers (Acts 10:44–45). Thus it is clear that the language for receiving the Spirit, whether for particular empowerment or for regenerating power, does not consistently distinguish between the work of witness and that of belief. All of these works—apostolic witness, signs and wonders, and regeneration—are entirely the doing of the Spirit. How the Spirit is working and what he is bringing about depends on the context.
Outward Manifestation
The Spirit came and “rested on each one” at Pentecost (Acts 2:3). This is an outward manifestation of what is taking place among them, as all those gathered in the room are “filled with the Holy Spirit” (Acts 2:4)—what Jesus promised them at his ascension now takes place. It is impossible to quantify what it means to be “filled with the Holy Spirit.” We should not think of the Spirit as some sort of heavenly gasoline that fills our spiritual tank. Luke seems to be speaking in the sense of capacity (“filling” language), but how do we think of capacity when the receptacles are people and the substance is the Holy Spirit? Can someone be filled a quarter of the way with the Spirit? At what point is one “full” of the Spirit in terms of quantity? Paul tells the Ephesian believers, who already have the Spirit, nevertheless to “be filled with the Spirit” rather than to be drunk on wine (Eph. 5:18).
In his Gospel, Luke uses the word “filled” in the sense of filling to capacity, as when the disciples’ boats are so full of fish that they begin to sink (Luke 5:7), or figuratively, as in “filled with great fear” (Luke 2:9) or “filled with fury” (Luke 6:11). He also uses the term to mean “fulfill” or “end,” as in to reach an appointed conclusion. Zechariah goes back home “when his time of service [as a priest] was ended” (Luke 1:23). The destruction of Jerusalem foretold in the Olivet Discourse is described as “days of vengeance, to fulfill all that is written” (Luke 21:22). Importantly, the angel tells Zechariah that his son, John, “will be filled with the Holy Spirit” (Luke 1:15); Elizabeth sees Mary and is “filled with the Holy Spirit” and begins to praise (Luke 1:41); and Zechariah is, once again, “filled with the Holy Spirit” and begins to prophesy and to praise God for what he is about to do in Israel according to his promises (Luke 1:67).
We find similar texts in Acts as well. Peter is filled by the Spirit and speaks to a crowd (Acts 4:8), and soon after the believers are filled with the Spirit through prayer (Acts 4:31). When the seven are chosen to look after the widows among the Greek-speaking Jews, one of their criteria is that they are to be filled with the Spirit (Acts 6:3). Ananias tells Paul he will “be filled with the Holy Spirit” (Acts 9:17). These texts, along with those in Luke, determine what the phrase means in Acts 2:4 and in Acts generally. In most cases, to be “filled with the Holy Spirit” means to be empowered for service, usually that of proclamation or mission. This does not imply an initial lack but merely communicates a special experience of the Spirit in order to carry out the mission from Jerusalem and Judea to Samaria and the ends of the earth. The Spirit’s work in salvation does not take second place in Acts—reception of the Spirit is the primary reason Gentiles must be baptized and recognized as full-fledged members of the new covenant (Acts 15:8–9)—but at Pentecost specifically the disciples are filled with power for the great work of that day.
Throughout Acts. . . the Spirit works in believers to empower them for service.
The Meaning of Tongues
As a result, those in the room “began to speak in other tongues as the Spirit gave them utterance” (Acts 2:4; cf. Acts 10:45–46; 19:6). The meaning of the word translated “tongues” (Gk. glōssai ) is disputed. Many Christians understand this verse to mean that the disciples begin to speak in a heavenly language transcending human linguistic structures—unlike any language on earth. In such an interpretation, those who hear the disciples speaking in different languages (Acts 2:6) do so because some kind of divine translation is taking place that causes the “tongues” to be heard as languages. Often in this interpretation the miracle of tongues is accompanied by a miracle of hearing. Texts such as 1 Corinthians 13:1, where Paul mentions speaking in the “tongues of men and of angels,” are cited in support (cf. 1 Cor. 14:2, 18–23, 27). Others, however, understand the disciples to be speaking in different languages, those represented in the room that day. In this interpretation there is no need for a miracle of hearing. Typically, this reading is accompanied by reading the term “tongues” in the NT as always referring to known human languages. First Corinthians 13:1 does, however, seem to distinguish human and heavenly speech. Pressing glōssai to mean “languages” in every instance in the NT seems strained. A third option is to understand the word “tongues” as being used in the NT both for human languages and for heavenly speech, with both manifestations being works of the Spirit.
At Pentecost the tongues seem to be languages, and thus the miracle is one of speaking, not likely one of hearing. Luke here uses the word apophthengomai (“utterance”; Acts 2:4), which recurs twice more in Acts in regard to speaking God’s word. It is clear that the Spirit empowers the disciples’ speaking, but, as seen in the upcoming verses, there is no similar indication of Spirit-empowered hearing. Throughout Acts (as demonstrated already), the Spirit works in believers to empower them for service. The Spirit does work in unbelievers, but this is part of God’s work of salvation, “having cleansed their hearts by faith” (Acts 15:9). Such is why it is important first to establish what “filled” means in this verse before considering the miracle of speaking that follows: it provides the context for understanding this highly disputed text.
This article is adapted from the ESV Expository Commentary: John–Acts (Volume 9).
Brian Vickers
Brian J. Vickers (PhD, The Southern Baptist Theological Seminary) is professor of New Testament interpretation and biblical theology at the Southern Baptist Theological Seminary and the assistant editor of the Southern Baptist Journal of Theology. He is actively involved in leading short-term mission trips and teaching overseas. He is also a member of the Evangelical Theological Society and the Institute for Biblical Research.
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