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The Mezquita encapsulates about 1,500 years of Cordoban history in one location.
The building that you will see standing on this location is simultaneously called: the Mosque-Cathedral of Cordoba (Mezquita-Catedral de Cordoba), the Great Mosque of Cordoba (Mezquita de Cordoba), and Cathedral of Our Lady of the Assumption (Catedral de Nuestra Senora de la Asuncion). How on Earth did that come to pass? Well, a little history of the site...
Before the Christians were the Moors, and before the Moors, the Visigoths...who had built a (presumably humble, I imagine) church called St. Vincent's here. It was a Catholic church.
When the Moors came along in 711 A.D., everyone prayed happily in the church (most likely different times and different locations in the church). Eventually, the Moorish ruler, Abd al-Rahman I, bought out the Christian interest in the church and ordered construction of the Great Mosque on the site in 784 A.D..
Subsequent rulers expanded the mosque. Abd al-Rahman II ordered a new minaret (the current bell tower) to be built. (The site of the original minaret is a few meters inside the Door of Forgiveness on the patio of oranges.) Al-Hakam II enlarged the building and enriched the mihrab (most important section of the mosque) in 961 A.D. The last of the expansions took place in 987 A.D. under al-Mansur with the completion of the outer naves (practically doubling the size of the building) and courtyard. At that time, the mosque could accommodate about 35,000 people.
There have been subtractions, too. There was once a raised walkway that connected the mosque to the palace which no longer exists.
Architecturally, it was originally a square design with a central nave leading from the door to the mihrab with 5 naves on each side. The columns (jasper, onyx, marble, granite) are from a previous Roman building on site. The double arches are in horseshoe shape (typical Muslim design) and are made of stone and brick in the original section and painted stone in the "new" 987 A.D. expansion.
Well, that's a rough summary of the mosque, but this is a cathedral, too. When King Fernando III reconquered Cordoba in 1236, I'm told he found the mosque so beautiful he didn't want to destroy it. (Look at the Seville Cathedral in contrast; that was the site of the mosque and, well...it's almost completely gone.)
This is the opposite. The minaret stopped being a minaret calling Muslims to prayer and was converted into the bell tower that you see.
The most bizarre thing, though, is the interior of the mosque. Along the edges, the naves have primarily been converted into chapels. There are about 45 chapels around the building. There's also an (old) main chapel and a current chapel which is beautiful. Standing inside the current chapel, you almost forget you're in a mosque. Also, there's a sacristy that has a few treasures and looks like it has no business being in a mosque.
It's a very strange (and beautiful) dynamic that you see in this place. This doesn't come for free, though.
Spanish Muslims would like to pray here in the mosque. It's their history, too. They've petitioned both the Spanish church and the Vatican, only to be repeatedly denied. In 2010, a few Muslim tourists (from an eastern European tour group) prayed here and were stopped by guards who told them to continue with the tour or leave. They began to fight...
Who knows what the future of this place will be? Nothing on this planet seems to last forever.
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In a view that encapsulates the Calder Valley's part industrial, part rural personality, Copley bat at Sowerby Bridge during a Premier Division derby in the Halifax League. The visitors heightened Bridge's relegation fears by registering a six-wicket victory.
Match statistics
Sowerby Bridge versus Copley
Halifax League, Premier Division (45 overs, 1pm start)
Admission: free. Programme: none. Attendance: 45 (h/c). Sowerby Bridge won the toss and elected to bat. Sowerby Bridge 155-9 off 45 overs (James Taylor 45, Jamie Heritage 29 not out, Razwan Saghir 29, Oliver Thorpe 3-53, Alex Rowles 2-3) 3pts lost by six wickets to Copley 156-4 off 29.1 overs (Gav Whipp 54, Oliver Thorpe 28, Will Rushton 26 not out, Sam Mellor 2-29) 11pts. Umpires: Steve Beck, Peter Jowett
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The Mezquita encapsulates about 1,500 years of Cordoban history in one location.
The building that you will see standing on this location is simultaneously called: the Mosque-Cathedral of Cordoba (Mezquita-Catedral de Cordoba), the Great Mosque of Cordoba (Mezquita de Cordoba), and Cathedral of Our Lady of the Assumption (Catedral de Nuestra Senora de la Asuncion). How on Earth did that come to pass? Well, a little history of the site...
Before the Christians were the Moors, and before the Moors, the Visigoths...who had built a (presumably humble, I imagine) church called St. Vincent's here. It was a Catholic church.
When the Moors came along in 711 A.D., everyone prayed happily in the church (most likely different times and different locations in the church). Eventually, the Moorish ruler, Abd al-Rahman I, bought out the Christian interest in the church and ordered construction of the Great Mosque on the site in 784 A.D..
Subsequent rulers expanded the mosque. Abd al-Rahman II ordered a new minaret (the current bell tower) to be built. (The site of the original minaret is a few meters inside the Door of Forgiveness on the patio of oranges.) Al-Hakam II enlarged the building and enriched the mihrab (most important section of the mosque) in 961 A.D. The last of the expansions took place in 987 A.D. under al-Mansur with the completion of the outer naves (practically doubling the size of the building) and courtyard. At that time, the mosque could accommodate about 35,000 people.
There have been subtractions, too. There was once a raised walkway that connected the mosque to the palace which no longer exists.
Architecturally, it was originally a square design with a central nave leading from the door to the mihrab with 5 naves on each side. The columns (jasper, onyx, marble, granite) are from a previous Roman building on site. The double arches are in horseshoe shape (typical Muslim design) and are made of stone and brick in the original section and painted stone in the "new" 987 A.D. expansion.
Well, that's a rough summary of the mosque, but this is a cathedral, too. When King Fernando III reconquered Cordoba in 1236, I'm told he found the mosque so beautiful he didn't want to destroy it. (Look at the Seville Cathedral in contrast; that was the site of the mosque and, well...it's almost completely gone.)
This is the opposite. The minaret stopped being a minaret calling Muslims to prayer and was converted into the bell tower that you see.
The most bizarre thing, though, is the interior of the mosque. Along the edges, the naves have primarily been converted into chapels. There are about 45 chapels around the building. There's also an (old) main chapel and a current chapel which is beautiful. Standing inside the current chapel, you almost forget you're in a mosque. Also, there's a sacristy that has a few treasures and looks like it has no business being in a mosque.
It's a very strange (and beautiful) dynamic that you see in this place. This doesn't come for free, though.
Spanish Muslims would like to pray here in the mosque. It's their history, too. They've petitioned both the Spanish church and the Vatican, only to be repeatedly denied. In 2010, a few Muslim tourists (from an eastern European tour group) prayed here and were stopped by guards who told them to continue with the tour or leave. They began to fight...
Who knows what the future of this place will be? Nothing on this planet seems to last forever.
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Gabriel Reed, Encapsulated Bottle Series, 2008
Kansas City Art Institute was featured in the Process episode of Craft in America. The Craft in America Study Center in Los Angeles, CA, also hosted an exhibition of KCAI teachers and students in October/November 2009. To learn more about Craft in America, visit www.craftinamerica.org.
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The Mezquita encapsulates about 1,500 years of Cordoban history in one location.
The building that you will see standing on this location is simultaneously called: the Mosque-Cathedral of Cordoba (Mezquita-Catedral de Cordoba), the Great Mosque of Cordoba (Mezquita de Cordoba), and Cathedral of Our Lady of the Assumption (Catedral de Nuestra Senora de la Asuncion). How on Earth did that come to pass? Well, a little history of the site...
Before the Christians were the Moors, and before the Moors, the Visigoths...who had built a (presumably humble, I imagine) church called St. Vincent's here. It was a Catholic church.
When the Moors came along in 711 A.D., everyone prayed happily in the church (most likely different times and different locations in the church). Eventually, the Moorish ruler, Abd al-Rahman I, bought out the Christian interest in the church and ordered construction of the Great Mosque on the site in 784 A.D..
Subsequent rulers expanded the mosque. Abd al-Rahman II ordered a new minaret (the current bell tower) to be built. (The site of the original minaret is a few meters inside the Door of Forgiveness on the patio of oranges.) Al-Hakam II enlarged the building and enriched the mihrab (most important section of the mosque) in 961 A.D. The last of the expansions took place in 987 A.D. under al-Mansur with the completion of the outer naves (practically doubling the size of the building) and courtyard. At that time, the mosque could accommodate about 35,000 people.
There have been subtractions, too. There was once a raised walkway that connected the mosque to the palace which no longer exists.
Architecturally, it was originally a square design with a central nave leading from the door to the mihrab with 5 naves on each side. The columns (jasper, onyx, marble, granite) are from a previous Roman building on site. The double arches are in horseshoe shape (typical Muslim design) and are made of stone and brick in the original section and painted stone in the "new" 987 A.D. expansion.
Well, that's a rough summary of the mosque, but this is a cathedral, too. When King Fernando III reconquered Cordoba in 1236, I'm told he found the mosque so beautiful he didn't want to destroy it. (Look at the Seville Cathedral in contrast; that was the site of the mosque and, well...it's almost completely gone.)
This is the opposite. The minaret stopped being a minaret calling Muslims to prayer and was converted into the bell tower that you see.
The most bizarre thing, though, is the interior of the mosque. Along the edges, the naves have primarily been converted into chapels. There are about 45 chapels around the building. There's also an (old) main chapel and a current chapel which is beautiful. Standing inside the current chapel, you almost forget you're in a mosque. Also, there's a sacristy that has a few treasures and looks like it has no business being in a mosque.
It's a very strange (and beautiful) dynamic that you see in this place. This doesn't come for free, though.
Spanish Muslims would like to pray here in the mosque. It's their history, too. They've petitioned both the Spanish church and the Vatican, only to be repeatedly denied. In 2010, a few Muslim tourists (from an eastern European tour group) prayed here and were stopped by guards who told them to continue with the tour or leave. They began to fight...
Who knows what the future of this place will be? Nothing on this planet seems to last forever.
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The Mezquita encapsulates about 1,500 years of Cordoban history in one location.
The building that you will see standing on this location is simultaneously called: the Mosque-Cathedral of Cordoba (Mezquita-Catedral de Cordoba), the Great Mosque of Cordoba (Mezquita de Cordoba), and Cathedral of Our Lady of the Assumption (Catedral de Nuestra Senora de la Asuncion). How on Earth did that come to pass? Well, a little history of the site...
Before the Christians were the Moors, and before the Moors, the Visigoths...who had built a (presumably humble, I imagine) church called St. Vincent's here. It was a Catholic church.
When the Moors came along in 711 A.D., everyone prayed happily in the church (most likely different times and different locations in the church). Eventually, the Moorish ruler, Abd al-Rahman I, bought out the Christian interest in the church and ordered construction of the Great Mosque on the site in 784 A.D..
Subsequent rulers expanded the mosque. Abd al-Rahman II ordered a new minaret (the current bell tower) to be built. (The site of the original minaret is a few meters inside the Door of Forgiveness on the patio of oranges.) Al-Hakam II enlarged the building and enriched the mihrab (most important section of the mosque) in 961 A.D. The last of the expansions took place in 987 A.D. under al-Mansur with the completion of the outer naves (practically doubling the size of the building) and courtyard. At that time, the mosque could accommodate about 35,000 people.
There have been subtractions, too. There was once a raised walkway that connected the mosque to the palace which no longer exists.
Architecturally, it was originally a square design with a central nave leading from the door to the mihrab with 5 naves on each side. The columns (jasper, onyx, marble, granite) are from a previous Roman building on site. The double arches are in horseshoe shape (typical Muslim design) and are made of stone and brick in the original section and painted stone in the "new" 987 A.D. expansion.
Well, that's a rough summary of the mosque, but this is a cathedral, too. When King Fernando III reconquered Cordoba in 1236, I'm told he found the mosque so beautiful he didn't want to destroy it. (Look at the Seville Cathedral in contrast; that was the site of the mosque and, well...it's almost completely gone.)
This is the opposite. The minaret stopped being a minaret calling Muslims to prayer and was converted into the bell tower that you see.
The most bizarre thing, though, is the interior of the mosque. Along the edges, the naves have primarily been converted into chapels. There are about 45 chapels around the building. There's also an (old) main chapel and a current chapel which is beautiful. Standing inside the current chapel, you almost forget you're in a mosque. Also, there's a sacristy that has a few treasures and looks like it has no business being in a mosque.
It's a very strange (and beautiful) dynamic that you see in this place. This doesn't come for free, though.
Spanish Muslims would like to pray here in the mosque. It's their history, too. They've petitioned both the Spanish church and the Vatican, only to be repeatedly denied. In 2010, a few Muslim tourists (from an eastern European tour group) prayed here and were stopped by guards who told them to continue with the tour or leave. They began to fight...
Who knows what the future of this place will be? Nothing on this planet seems to last forever.
“Dreams of Long Ago” by Norman Rockwell (1927)
“Dreams of Long Ago” encapsulates Rockwell's unique ability to tell a story through the singular expression of his subject and the objects he carefully selected as their accompaniments, combining, in equal measure, both humor and sentimentality. Painted as a cover for The Saturday Evening Post, Dreams of Long Ago depicts an aging cowboy, listening to a gramophone, surrounded by relics of the past. Like many of Rockwell's most successful Post covers, Dreams of Long Ago reflects the tides of American popular culture in Rockwell's distinct vernacular.
The Bristol Sessions, still widely considered to be the "Big Bang" of modern country music, were recorded in Tennessee and aired on August 1st, 1927. Country music, or "hillbilly music" as it was more commonly known, had been commercially recorded since 1922 but it was not until the Victor Talking Machine Company, which manufactured the first phonograph and was later known as RCA, held the sessions that marked the commercial debuts of music legends Jimmie Rodgers and the Carter Family, that the genre took widespread hold. Victoria Crenson, in Norman Rockwell's Portrait of America writes, "It certainly wasn't hard to understand why rural America found country western music appealing. But perhaps urban America enjoyed it because the independence and freedom of life on the range afforded a nostalgic look at a young country before big city problems; when nature, rather than the stock market, determined the conditions of survival. Some songs poked fun at all the city greenhorns and their romanticizing of the Old West. But even suave, urban-intellectual songwriters couldn't resist writing "cowboy" tunes."
Dreams of Long Ago, which appeared on the August 13th, 1927 cover of the Post may well have been a direct reflection of this newfound appeal of the Old West, and America's tendency to idealize and yearn for the bygone and storied era. Rockwell's inspiration for Dreams of Long Ago was the result of a visit he paid to the James K. Van Brunt, the model for this cover. Norman Rockwell recalled, "When he saw me, his face lighted up with pleasure. He rose up and saluted me. 'Welcome to my little garden,' he said. 'My garden of mementos”. "One day Rockwell called at [van Brunt's] rooming house to make an appointment for posing and came upon Van Brunt listening to his gramophone in a tiny room filled with souvenirs of days gone by. Kernels of popcorn bought at the Chicago Fair of 1893, heaped under a little glass dome. The butt of a cigar smoked by Ulysses Grant. A seashell brought back from a trip to Atlantic City with his dear late wife, years before. Van Brunt's biography, in slightly altered form, is the story Rockwell gives to his old cowboy" in Dreams of Long Ago.
Rockwell recalled his initial meeting with Van Brunt in 1924 in New Rochelle, New York: "I remember it was June and it was terribly hot. I was working in my underwear and not getting along too well because my brushes were slippery with perspiration. Suddenly the downstairs door banged and I heard someone come up the stairs treading on each step with a loud, deliberate thump...A tiny old man with a knobby nose, an immense, drooping mustache, and round, heavy-lidded eyes stamped bellicosely into the studio. 'James K. Van Brunt, sir,' he said, saluting me and bowing all at once.'Five feet two inches tall, sir. The exact height of Napoleon Bonaparte!' And he pushed out his thin little chest, which was encased in a fawn colored vest. 'I have fought the Confederate Army at Antietam, Fredericksburg, and in the Wilderness,' he said. 'I have battled the nations of the Sioux under Dull Knife, Crazy Horse and Sitting Bull. I have fought the Spaniards, sir, in Cuba.' And he rapped his cane on the floor and looked at me very belligerently. Then, having ascertained that I wasn't going to contradict him, he took off his gloves and his wide brimmed hat, laid them on a chair, and patted his mustache. 'This mustache, sir,' he said, 'is eight full inches wide from tip to tip. The ladies, sir, make much of it.' And he winked at me and walked over to my mirror to stare at his mustache." Van Brunt was a consummate professional as a model, carefully practicing his poses in the mirror in advance of a session and, at times, inspiring the idea for the cover illustration. Rockwell stated that he used to suggest a cover almost every time they saw one another and referred to the day when Van Brunt first showed up at his studio as "one of the luckiest days of my life."
In Dreams of Long Ago, Van Brunt poses, shoulders slumped, in front of a phonograph, clutching an RCA record titled 'Dreams of Long Ago.' 'Dreams of Long Ago' was recorded by Enrico Caruso, an Italian tenor whom Rockwell had met during his work at the Metropolitan Opera House for RCA in 1912. The lyrics begin: "shadows are falling and I sit alone/My heart recalling Memories when you were my own." Van Brunt's pose, with his chin resting in his hand, suggests a wistful nostalgia for a time passed and echoes the sentiments of the tune. The glint in his eye, and bemused expression, provide a glimpse of youthful exuberance belied by advancing age. Karal Ann Marling writes, "The humor of the scene, intermingled with a touch of pathos, comes from the sight of the diminutive figure of an old man in full western regalia thinking about his heroic youth has he listens to cowboy songs on the gramophone. But the details--the meticulously rendered objects scattered around the old man--flesh out the story. He wasn't a cowboy; what he is remembering are his days in the Wild West Show, among the dance hall beauties who display their ankles in the faded posters behind him."
James K. Van Brunt appeared in ten Post covers by Rockwell, as well as countless other paintings used as advertisements. Given Van Brunt's distinctive visage with his mustache, the editor at the Post, George Horace Lorimer, complained. "Rockwell recalled, 'Mr. Lorimer said to me, 'I think you're using that man too much. Everybody's beginning to notice it. Maybe you'd better stop for a while. That mustache of his is too identifiable.' Rockwell informed Van Brunt of the problem, 'If you take off your mustache I can use you again...Otherwise I just can't.' Two weeks later Van Brunt visited. If Rockwell gave him ten dollars, he said, he'd shave off his mustache. 'It upset me,' the artist recollected, 'it was like the feeling of a great oak or the toppling of a statue which had been for years a monument to a man.' After Van Brunt removed his mustache, Rockwell found creative ways to include the model whose lower lip proved to be more distinctive than his big mustache. Van Brunt continued to pose for the artist, even dressing as three women in Rockwell's 1929 Post cover Gossips.
Norman Rockwell's beloved covers of The Saturday Evening Post are, in many respects, portraits of America that serve as both a faithful historical record of and a tender tribute to American popular culture. Indeed, both art connoisseurs and historians look to Rockwell's work as a barometer of the health of the American nation. Through wars, depression, and civil strife, Rockwell portrayed subjects from ordinary, everyday life. The scope of his appeal continues to grow as new generations live through the same quintessentially American types of experiences that Rockwell so faithfully depicted in his art. "For six decades, through two World Wars, the Great Depression, unprecedented national prosperity and radical social change, Norman Rockwell held up a mirror to America and reflected its identity through the portraits he painted of its people...Rockwell's paintings have done more than just sell magazines. They are in a large measure the visual memory of a nation."
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Female Bolitotherus cornutus (Panzer, 1794). Found at Mayville Ledge Beech-Maple Woods SNA in east-central Wisconsin. Dodge County, Wisconsin, USA.
Found in mixed hardwood forest. It was on a bracket fungus (Ganoderma?) growing out of the trunk of a standing dead hardwood tree. When I was photographing it, it seemed to be defecating on the fungus. When I processed the photos, I was surprised to see that it was actually encapsulating an egg it had laid on the surface of the fungus.
Single exposure, moderately cropped, handheld, in situ. Canon MT-26EX flash unit, Ian McConnachie and plastic cup diffuser.
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The Mezquita encapsulates about 1,500 years of Cordoban history in one location.
The building that you will see standing on this location is simultaneously called: the Mosque-Cathedral of Cordoba (Mezquita-Catedral de Cordoba), the Great Mosque of Cordoba (Mezquita de Cordoba), and Cathedral of Our Lady of the Assumption (Catedral de Nuestra Senora de la Asuncion). How on Earth did that come to pass? Well, a little history of the site...
Before the Christians were the Moors, and before the Moors, the Visigoths...who had built a (presumably humble, I imagine) church called St. Vincent's here. It was a Catholic church.
When the Moors came along in 711 A.D., everyone prayed happily in the church (most likely different times and different locations in the church). Eventually, the Moorish ruler, Abd al-Rahman I, bought out the Christian interest in the church and ordered construction of the Great Mosque on the site in 784 A.D..
Subsequent rulers expanded the mosque. Abd al-Rahman II ordered a new minaret (the current bell tower) to be built. (The site of the original minaret is a few meters inside the Door of Forgiveness on the patio of oranges.) Al-Hakam II enlarged the building and enriched the mihrab (most important section of the mosque) in 961 A.D. The last of the expansions took place in 987 A.D. under al-Mansur with the completion of the outer naves (practically doubling the size of the building) and courtyard. At that time, the mosque could accommodate about 35,000 people.
There have been subtractions, too. There was once a raised walkway that connected the mosque to the palace which no longer exists.
Architecturally, it was originally a square design with a central nave leading from the door to the mihrab with 5 naves on each side. The columns (jasper, onyx, marble, granite) are from a previous Roman building on site. The double arches are in horseshoe shape (typical Muslim design) and are made of stone and brick in the original section and painted stone in the "new" 987 A.D. expansion.
Well, that's a rough summary of the mosque, but this is a cathedral, too. When King Fernando III reconquered Cordoba in 1236, I'm told he found the mosque so beautiful he didn't want to destroy it. (Look at the Seville Cathedral in contrast; that was the site of the mosque and, well...it's almost completely gone.)
This is the opposite. The minaret stopped being a minaret calling Muslims to prayer and was converted into the bell tower that you see.
The most bizarre thing, though, is the interior of the mosque. Along the edges, the naves have primarily been converted into chapels. There are about 45 chapels around the building. There's also an (old) main chapel and a current chapel which is beautiful. Standing inside the current chapel, you almost forget you're in a mosque. Also, there's a sacristy that has a few treasures and looks like it has no business being in a mosque.
It's a very strange (and beautiful) dynamic that you see in this place. This doesn't come for free, though.
Spanish Muslims would like to pray here in the mosque. It's their history, too. They've petitioned both the Spanish church and the Vatican, only to be repeatedly denied. In 2010, a few Muslim tourists (from an eastern European tour group) prayed here and were stopped by guards who told them to continue with the tour or leave. They began to fight...
Who knows what the future of this place will be? Nothing on this planet seems to last forever.
Encapsulating the circus-like atmosphere, Mark Harding of Reikis Studios performed a juggling routine as guests arrived. The literary theme of this year's gala was The Night Circus, based on Erin Morgenstern's 2011 novel of the same name.
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Nothing encapsulates the story of the out ward diaspora of the Merchant Princes of Shekavati than the beautiful decaying haveli’s left behind in the small towns of Sikar & Jhunjhunu which made up the Shekavat region of Jaipur State. These Haveli’s bearing names like “Modi ki Haveli”,Khaithan ki Haveli” etc is the who’s who of the current major industrial house’s in India. (Poddar,Bajaj,Goenka,Ruias, Singhania’s et al)
Had visited the deserted town of Chitpur last year to see the mansions of the Bohra’s. These haveli’s I got to see in Jhunjhunu still has people living in some parts of the mansions. The towns of Sikar & Jhunjhuna are still vibrant & full of bright earthy colours.
The quirky,exuberant paintings & murals all over the portions we were allowed to see is lovely. The “Tibrewala” & the “Modi” haveli has Gods, Cars, Trains driven by White Babu’s Mughal motifs & what not…. I saw Bhagat Singh twirling his mushtache on a wall
Some snaps..
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